Rittangelius, John Stephen

, a native of Forcheim, in the bishopric of Bamberg, is said by some writers to have been born a Jew; but others assert that he was first a Roman Catholic, then a Jew, and lastly, a Lutheran. This, however, is certain, that he published several books containing Judaical learning, was professor of Oriental languages in the academy of Konigsburg, and died about 1652. His works are, a Commentary on the book “Jezirah, or, the Creation,” attributed to Abraham, Amsterdam, 1642, 4to; a treatise “De veritate Religionis Christianas,” Franeker, 1699; “Libra veritatis,” 1698, in which he asserts that the Chaldee paraphrase furnishes arguments against the Jews and Anti-Trinitarians; “Letters;” a German translation of the Prayers used by the |

Jews in their synagogues, on the first day of each year; and other works. Rittangelius maintained this paradox, that the New Testament “contains nothing hut what was taken from the Jewish antiquities.” ¹