Tilenus, Daniel

, a learned protestant divine of the French church, was born at Goldberg in Silesia, Feb*4, 1563. He came into France about 1590, and was naturalized by Henry IV. He at first distinguished himself as an opponent of the tenetsof Arminius, but afterwards changed his opinion, and enlisted on the side of the remonstrants. His principal controversy was with Peter Du Moulin, which was carried on with so much warmth, that those who were friends to the peace of the church, and admired both writers for their respective excellencies, interposed to reconcile them, or put a stop to the dispute. James I. of England, among others, wrote a letter in 1614 to the synod of Tonneins on this subject, which with the answer and proceedings of that assembly, may be seen in Quick’s “Synodicon,” vol. I. Tilenus had, before this, been appointed by the mareschal de Bouillon, to be professor at the college of Sedan, which de Bouillon had founded, but about 1619, or 1620, Tilenus was obliged to resign in consequence of persisting in his peculiar sentiments, and came to Paris, where he lived on his property. He afterwards had a personal controversy at a country house near Orleans, with John Cameron, divinity professor at Saumur, concerning the subject of grace and free will. This lasted five days, and an account of it was published, under the title of “Collatio inter Tilenum & Cameronem, &c.” (See Cameron). Some time after, Tilenus addressed a letter to the Scotch nation, disapproving of the presbyterian, and commending the episcopal form of the reformed church, as established in England. This pleased king James so much, who hated presbyterianism, that he invited the author to England, where he received him very graciously, and offered him a pension. Tilenus accepted the offer, and only begged leave to return | to France to settle his affairs; but his character becoming by some means obnoxious in this country, he was discouraged from returning, and died at Paris, Aug. 1, 163S. His latter days were spent in defending the Arminian tenets against the reformed church of France, and he wrote several books, the titles of which may now be dispensed with, but may be found in our authorities. ¹