Walker, George
, an Irish divine, celebrated for
his military courage, was born of English parents in the
county of Tyrone in Ireland, and educated in the university of Glasgow in Scotland. He became afterwards rector
| of Donoghmore, not many miles from the city of London*
derry. When king James II. after the revolution, landed
in Ireland, Mr. Walker, alarmed at the danger of the prctestaut religion, raised a regiment at his own expence to
defend the cause he was bound to espouse. Apprehensive
that James would visit Londonderry (for he had taken Coleraine and Kilmore), he rode full speed to Lundee, the
governor, to apprize him of the danger. That officer at
first slighted the information, but was soon convinced h’ow
much he was indebted to him. Walker, returning to Lifford, joined colonel Crafton, and by Lunclee’s direction,
took post at the Long Causeway, which he defended a
whole night; but at length, obliged to give way to a superior force, he retreated to Londonderry, where he endeavoured to inspire the panic-struck governor with -courage
to brave the storm, but in vain; he left the place either
through fear or treachery. Walker, however, bravely united
with major Baker to defend the place, which would have
appeared bordering upon rashness, if they had been able
generals. James commanded a numerous army in person,
which was well supplied with every requisite for a siege.
The besieged had no means for a long defence; they were
men who, flying from their houses, had taken shelter in
this place; they had not more than twenty cannon, nor
more than ten days’ provision, and had no engineers, nor
horses for foraging parties or sallies. Still resolved to suffer the greatest extremities rather than yield, they did all
that desperate men could effect. They sent to king William to inform him of then-determination, imploring speedy
relief. Major Baker dying, the command devolved chiefly
on Walker, who exercised it with a stoic philosophy that
has few parallels. Horses, dogs, cats, rats, and mice, were
devoured by the garrison, and even salted hides were used
as food. Mr. Walker suffered in common with his men,
and even prompted them to make several sallies; and as
the Irish constantly fled, the officers suffered dreadfully.
Londonderry having a good harbour, he hoped that the
king might be enabled to raise the siege that way, for by
land there were no hopes of succour. But the fatality
which frustrated every attempt of James, prevented him
from storming the place, which might at any time have
been done; on the contrary he determined on a blockade,
and to starve the garrison into a surrender. With this
view he had a bar made across the arm of the sea, which,
| as be supposed, would prevent vessels from entering the
town. This succeeded, and all hope to the besieged seemed
to be destroyed. Walker, perceiving the danger of a general defection, assembled his wretched garrison in the cathedral, and endeavoured to inspire them with a reliance
on Providence. In this he was so successful, that they returned to their labours invigorated, and immediately had
the happiness to discover three ships, under the command
of major-general Kirk, who had sent a message to Walker
before, intimating that when he could hold out no longer,
he would raise the siege at the hazard of himself, his men,
and his vessels. Whilst both parties were preparing for
the dreadful trial, Kirk sailed round the bar, under a heavy
discharge from the enemy, and succeeded in crossing it, by
which the siege was raised in the night of July 21, 1689.
Resigning now the command of the regiment, he came
to England, where he was most graciously received by their
majesties, and in Nov. 1689, received the thanks of the
House of Commons, having just before published an ac-'
count of the siege. He was also created D. D. by the university of Oxford, and was nominated to the bishopric of
Derry. But he was induced to return to Ireland with king
William, and was killed July 1, 1690, at the battle of the
Boyne, having resolved to serve that campaign before iie
took possession of his bishopric. “The king,” says Tillotson, in a letter dated April 1689, “besides his first bounty
to Mr. Walker, whose modesty is equal to his merit, hath,
made him bishop of Londonderry, one of the best bishoprics
in Ireland; that so he may receive the reward of that great
service in the place where he did it. It is incredible how
much every body is pleased with what the king hath done
in this matter; and it is no small joy to me to see, that
God directs him to do wisely.”
Mr. Walker published “A true Account of the Siege of
Londonderry,” London, 1689, 4to; and some attacks being
made on it, he published the same year, “A Vindication,”
while an anonymous writer produced “An Apology for the
failures charged on the rev. G. Walker’s printed account
of the late siege of Derry, &c.” same year, 4 to. One John
Mackenzie, chaplain to a regiment at Derry during the
siege, wrote “A Narrative of the siege, &c. or, the late
memorable transactions of that city faithfully represented,
to rectify the mistakes, and supply the omissions of Mr.
Walker’s account,” Lond. 1690, 4to, which was answered
| by a friend of Mr. Walker’s, in a pamphlet entitled “Mr.
John Mackenzie’s narrative a false libel,” ibid, same year. 1
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Works found by this author (or others with similar names)in the Early English Books Online Collection:
The svmme of a dispvtation betweene Mr. VValker, pastor of St. Iohn Euanglists [sic] in Watling-street London, and a popish priest calling himselfe Mr. Smith, but indeed Norrice assisted by other priests and papists : held in the presence of some worthy knights, with other gentlemen of both religions. (1624)
Fishers folly unfolded: or The vaunting Iesuites vanity discovered in a challenge of his (by him proudly made, but on his part poorely performed.) Vndertaken and answered by George Walker pastor of S. Iohn Euangelist in Watlingstreet London (1624)
A true report of the priuate colloquy betweene M. Smith, aliâs Norrice, and M. VValker held in the presence of two vvorthy knights, and of a few other gentlemen, some Catholikes, some Protestants : with a briefe confutation of the false, and adulterated summe, which M. Walker, pastour of S. Iohn Euangelist in Watling-streete, hath diuulged of the same. (1624)
The doctrine of the Sabbath Wherein the first institution of the vveekly Sabbath, with the time thereof, the nature of the law binding man to keep it, the true ground, and necessity of the first institution, and of the observation of it, on the severall day in the Old Testament, and also of the moving of it to the first day under the Gospel, are laid open and proved out of the Holy Scriptures. Also besides the speciall dueties necessarily required for the due sanctification thereof, those two profitable points are proved by demonstrations out of Gods Word. First, that the Lord Christ God and man, is the Lord of the Sabbath, on whom the Sabbath was first founded...2. That the faithfull under the Gospell are as necessarily bound to keep the weekly Sabbath of the Lords day... Deliverd in divers sermons by George Walker B. of Divinity and pastor of St. Iohn Evangelists Church in London. (1638)
A defence of the true sence and meaning of the words of the Holy Apostle, Rom. chap. 4, ver. 3, 5, 9 in an answer to sundry arguments gathered from the forenamed Scriptures by Mr. Iohn Goodwin, which answer was first dispersed without the authors name, but since acknowledged by Mr George Walker : together with a reply to the former answer, or, animadversions upon some of the looser and fouler passages thereof / by Iohn Goodwin. (1641)
God made visible in his workes, or, A treatise of the externall workes of God first, in generall, out of the words of the Psalmist, Psalm 35, 6 : secondly, in particular of the Creation, out of the words of Moses, Genesis, Chap. 1 and 2 : thirdly, of Gods actuall Providence / by George Walker ... (1641)
The manifold vvisedome of God In the divers dispensation of grace by Iesus Christ, In the Old New Testament. In the covenant of faith. workes. Their agreement and difference. By G. Walker, B.D. pastor of Saint Iohn the Evangelist in Watlingstreet. (1641)
Socinianisme in the fundamentall point of justification discovered, and confuted, or, An answer to a written pamphlet maintaining that faith is in a proper sense without a trope imputed to beleevers in justification wherein the Socinian fallacies are discovered and confuted, and the true Christian doctrine maintained, viz. that the righteousnesse by which true beleevers are justified before God is the perfect righteousnesse and obedience which the Lord Iesus Christ God and man did perform to the law of God, both in his life and death / by George Walker ... (1641)
The history of the creation as it is written by Moses in the first and second chapters of Genesis : plainly opened and expounded in severall sermons preached in London : whereunto is added a short treatise of Gods actuall Providence in ruling, ordering, and governing the world and all things therein / by G.W. (1641)
The key of saving knovvledge, opening out of the holy Scriptures, the right way, and straight passage to eternall life, or, A dialogue wherein the chiefe principles of the Christian religion are unfolded for the enabling of Christian people, to understand the Word of God ... composed by Geo. Walker ... (1641)
A sermon preached in London by a faithfvll minister of Christ, and perfected by him and now set forth to the publike view of all for the ivstification of the truth and clearing the innocencie of his long suffering for it. (1642)
A trve relation of the chiefe passages betweene Mr. Anthony Wotton, and Mr. George Walker, in the yeare of our lord 1611, and in the yeares next following untill 1615 written by George Walker ... ; for the vindicating of himselfe from some imputations laid on him by Mr. Thomas Gataker, in his defence of Mr. Wotton. (1642)
A sermon preached before the honourable House of Commons at their late solemne monethly fast Januarie 29th, 1644 wherein these foure necessary considerations are plainly proved and demonstrated out of the holy Scriptures, viz ... / by George Walker ... (1645)
A brotherly and friendly censure of the errour of a dear friend and brother in Christian affection, in an answer to his four questions lately sent abroad in print to the view of the world. Published according to order. (1645)
A modell of the government of the church under the gospel, by presbyters, proved out of the holy scriptures, to be that one, onely uniform government of the universall visible church, and of all nationall, provinciall, classicall and congregationall churches: which is according to the will and appointment of Jesus Christ. Which may serve to stay such as are doubting, with hope of full satisfaction, and clear demonstration of this truth, shortly to be made by the reverend Assembly of Divines. / Composed by a Presbyterian minister of the city of London, and approved by divers of his learned brethren, and at their request published. (1646)