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a French minister of state, was born at Paris, May 10, 1727, of

, a French minister of state, was born at Paris, May 10, 1727, of a very ancient Norman family. His father was, for a long time, provost of the corporation of merchants. He was intended for the church, and went through the requisite preparatory studies; but whether he disliked the catholic religion, or objected to any peculiar doctrines, is not certain. It is generally supposed that the latter was the case, and the intimacy and correspondence he had with Voltaire, Diderot, D'Alembert, &c. afford very probable ground for believing him entirely of their opinion in matters of religion. He looked, however, to the political department, as that which was best adapted to his acquisitions, and the rer sources which he found in his ingenuity and invention. For this purpose he studied the sciences suited to his destination, and mixed experimental philosophy with mathematics, and history with political disquisition. He embraced the profession of the law, and at once displayed his views by fixing on the office of master of the requests, who is the executive officer of government, in operations of commerce and finance. His panegyrist, M. Condorcet, tells us, that a master of requests is rarely without a considerable share of influence respecting some one of the provinces, or the whole state; so that it seldom happens that his liberality or his prejudices, his virtues or his vices, do not, in the course of his life, produce great good or great mischief. About this period Turgot wrote some articles for the Encyclopedic, of which the principal were, Etymology, Existence, Expansibility, Fair, and Foundation. He had prepared several o.thers; but these five only were inserted. All these his biographer praises with more zeal than judgment; the article on Expansibility being very exceptionable, and that on Existence being little more than an ingenious commentary on the first principles of Des Cartes, and by no means deserving to be called the “only improvement in the science of the human mind since the days of Locke.