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a native of Mitylene, who flourished in the first century of the

, a native of Mitylene, who flourished in the first century of the Christian aera, was a disciple of Timocrates, afterwards became a teacher of philosophy in his native city, and obtained a great number of scholars. He was author of many books of philosophy, and Photius says he had read sixteen orations written by him. Two of these were first published by Aldus, in his edition of the ancient orators, in 1513; afterwards by Henry Stephens, with the orations of JEschines, Lysias, and others; and in 1619, by Gruter. Lesbonax is said. to have been the author of a treatise “De Figuris Grammaticis,” printed with Ammonius, Leyden, 1739, 4to. He left a son named Potamon, an eminent rhetorician at Rome, in the reign of the emperor Tiberius. So sensible were the magistrates of Mitylene of his merits, and of the utility of his labours, that they caused a medal to be struck in his honour: one of which was discovered in the south of France about 1740, and an engraving of it, with a learned dissertation, published in the year 174-4, by M. Gary, of the Academy of Marseilles, but there seems some reason to think that Lesbonax the philosopher, and Lesbonax the grammarian, were different persons.

, an eminent Greek poetess, was a native of Mitylene in the island of Lesbos. Who was her father

, an eminent Greek poetess, was a native of Mitylene in the island of Lesbos. Who was her father is uncertain, there being no less than eight persons who have contended for that honour; but it is universally acknowledged that Cleis was her mother. She flourished, according to Suidas, in the 42d olympiad according to Eusebius, in the 44th olympiad, about 600 years B. C. Her love-affairs form the chief materials of her biography. Barnes has endeavoured to prove, from the testimonies of Chameleon and Hermesianax, that Anacreon was one of her lovers; but from the chronology of both, this has been generally considered as a poetical fiction. She married one Cercolas, a man of great wealth and power in the island of Andros, by whom she had a daughter named Cleis. He leaving her a widow very young, she renounced all thoughts of marriage, but not of love*; nor was she very scrupulous in her intrigues. Her chief favourite appears to have been the accomplished Phaon, a young man of Lesbos; who is said to have been a kind of ferry-man, and thence fabled to have carried Venus over the stream in his boat, and to have received from her, as a reward, the favour of becoming the most beautiful man in the world. Sappho fell desperately in love with him, and went into Sicily in pursuit of him, he having withdrawn himself thither on purpose to avoid her. It was in that island, and on this occasion, that she composed her hymn to Venus. This, however, was ineffectual. Phaon was still obdurate, and Sappho was so transported with the violence of her passion, that she had recourse to a promontory in Acarnania called Leucate, on the top of which was a temple dedicated to Apollo. In this temple it was usual for de­* “Sappho formed an academy of culpate her And might she not have females who excelled*!!) music; and it written the celebrated verses” Blest was doubtless this academy which drew as the immortal gods is he,“&c. for on her the hatred of the women of Mi- another Many of our poetical ladies tylene, who accused her of being too whom we could name, have written fond of her own sex; but will not her excellent impassioned songs of cornlove for Phaon, and the fatal termioa- plaint in a male character.” Dr. Bur* tioa of her existence, sufficiently ex- ney in Hist, of Music. spairing lovers to make their vows in secret, and afterwards to fling themselves from the top of the precipice into the sea, it being an established opinion, that all those who were taken up alive, would immediately be cured of their former passion. Sappho perished in the experiment. The original of this unaccountable humour is not known. Her genius, however, made her be lamented. The Romans erected a noble statue of porphyry to her memory; and the Mitylenians, to express their sense of her worth, paid her sovereign honours after her death, and coined money with her head for the impress. She was likewise honoured with the title of the tenth Muse.