, a noted presbyterian teacher in the times of the usurpation, was
, a noted presbyterian teacher in the
times of the usurpation, was son of a clergyman, and descended from the Ambroses of Ambrose-hall, in Lancashire.
In the beginning of the year 1621 he was admitted of Brazen-nose college in Oxford, where he took the degree of
bachelor of arts. Afterwards he went into holy orders, and
officiated in some little cure in his own county. Being in
very low circumstances, he was often obliged to the bounty
of William earl of Bedford for the relief of himself and family. Mr. Wood thinks that lord procured him to be
inserted in the list of his majesty’s preachers, appointed
for the county of Lancaster. Afterwards, when the times
changed, in 1641, he left the church of England, and went
over to the presbyterian party, took the covenant, and
became a preacher at Preston, and afterwards at Garstang,
in his own county. He was very zealous and very active
against the clergy of the established church, especially
after he was appointed assistant to the commissioners for
ejecting such whom they called scandalous and ignorant
ministers and school-masters. In 1&62 he was ejected for
nonconformity. It was usual with him to retire every year
for a month, into a little hut in a wood, when he shunned
all society, and devoted himself to religious contemplation.
He had, according to Calamy, a very strong impulse on,
his mind of the approach of death: and took a formal leave
of his friends at their own houses, a little before his departure, and the last night of his life, he sent his “Discourse concerning Angels,
” to the press. Next day he
shut himself up in his parlour, where, to the surprise and
regret of his friends, he was found expiring. The time of
his death is stated to have been in 1663-4, in the seventysecond year of his age, but at the bottom of the portrait
prefixed to his works, is the inscription “aetat.5.9. 1663.
”
This contradiction has not been reconciled by Granger.
His works were printed in a large folio volume, in 1674,
1682, and 1689, and often since. They consist of pious
tracts on various subjects, and have ever been popular.