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, an ex-jesuit, was born in 1689, and died at Besancon in 1753. He was the author of some curious pieces. The first was a collection of French, Italian, and Spanish proverbs, a scarce little work in 12mo, Besançon, 1733, and published under the assumed name of Antoine Dumont, to prevent any unpleasant consequences to the author for some humorous attacks which it contains on the Jansenists. In 1738, he published under the same name, in Latin, “A treatise on Grace,” but his most considerable work is “Le Precepteur,” Besançon, 1747, 4to, somewhat on the plan of Dodsley’s Preceptor; and Sabathier says, there are many useful reflections in this work, although it is not well written. Arnoult attached great importance to a new plan for the reformation of French orthography, and intended to have introduced it in an edition of Joubert and Danet’s French and Latin and Latin and French dictionaries, but this he did not live to execute.

, an ex-jesuit, was born at Brussels Aug. 18, 1735, and became professor of rhetoric at Liege, Luxemburgh, and Turnau in Hungary, after which he travelled in Italy, Poland, Austria, and Bohemia. After the suppression of the society of the Jesuits in 1773, he took the name of Flexierue Reval, which he exchanged afterwards for that of Feller, under which he published at Luxemburgh, from 1774 to 1794, a political and literary journal, entitled “Clef des cabinets,” in which he is said to display considerable knowledge, riot unmixed with bigotry. The profits of this work not being adequate to his wants, he endeavoured to derive emolument from the less reputable employment of literary piracy. In this way he republished Vosgien’s Geographical Dictionary and the “Dictionnare Historique,” of which last he published three editions, with his name, the third a little before his death, in 8 vols. When he wished to steal the contents of a book, and make them pass for his own, he generally began by an attack upon it in his journal, as a work good for nothing. He usually resided at Liege, but when the French revolution broke out, he went to Maestricht, and afterwards to other places of safety; in 1797 he went to Ratisbon, where he died May 23, 1802. Whatever trutti there may be in this character of Feller as a compiler, his original works are creditable to his talents. Among these are: K “Jugement d'un ecrivain protestant touchant le livre de Justinus Fabronius,” Leipsic, 1771,' 8vo. 2. “Lettre, sur le diner du comte de Boulainvilliers.” 3. “Examen critique de THistoire Naturelle de M. de Buffon,” 1773. This is chiefly an attack on Buffon’s theory of the earth. 4. A translation of Soame Jenyns’s “Internal evidence of the Christian religion, with notes and observations, which he published in 1779, under his assumed name of Flexier de Reval. 5.” Observations philosophiques sur le systeme de Newton, le mouvement de la terre, et la pluralite des mondes,“1771 and 1788, in which he attempts to prove that the motion of the earth has not been demonstrated, and that a plurality of worlds is impossible. La Lande answered this work. 6.” Examen impartial des epoques de la nature de M. de Buffon,“Luxemburgh, 1780, 12mo, and reprinted a fourth time at Maestricht in 1792. 7.” Catechisme philosophique,“a collection of remarks in favour of the Christian religion,” Paris, 1777, 8vo. 8. “Discours sur divers sujets de religion, et de morale,” 1778, 12mo. 9. “Observations sur les rapports physiques de Phuile avec les flots de la mer,” 1778, 8vo. He left also a great many Mss. and upon the whole appears to have been a man of extensive knowledge, and, as his biographer allows, of prodigious memory, but had the misfortune to make many enemies by the severity of his criticisms, and the warmth of his temper.

, a learned German, was born in 1584 at Vienna. He entered the Jesuits’ society at Rome 1607, and taught philosophy, mathematics, and theology, at Messina, where he published a Latin treatise in 1629, fol. which made much noise, and shows no little ercdulity. It was reprinted at Viterbo, 1632, fol. In this work he says that the pretended “Letter from the Blessed Virgin Mary to the people of Messina” is genuine; and he was therefore obliged to go to Rome and clear himself from the accusation brought against him in consequence of this work; but it ended in his being only compelled to change the title of his book, and to make some small alterations in it. He spent several years at Rome, and died at Milan, September 28, 1648, leaving a “Treatise on the Motion of the Earth and Sun,” 1633, 4to; “De sacra Latinitate,” 1635, 4to; < Historia trium Magorum,“1639, 4to;” Annalium Ecclesiasticorum Regni Hungariae,“torn. 1. fol. This is a valuable work, but has not been finished. He wrote also the funeral oration of Nicholas Richard, a Dominican, master of the Sacred P ilace, 4to; and a satire against the government of the Jesuits, entitled '< Monarchia Solipsorum,” is also attributed to him, but was more probably written by Julius Clement Scotti, an ex-Jesuit. On its first appearance it was ascribed to Sciopins, but that opinion is now given up. It was, however, dedicated to Leo Allatius, and was reprinted at Venice, 1652, with Inchofer’s name. Bourgeois, in his account of the book cwi “Frequent Comm mion,” page 89, enters into a large detail respecting Inchofer, and the “Monarchia Solipsorum,” and as he was at Rome when the work first came out, and was acquainted with Inchofer, to whom he ascribes it, his testimony must be allowed to have considerable weight.