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brother of the former, was born in 1611, and distinguished also by uncommon

, brother of the former, was born in 1611, and distinguished also by uncommon natural parts. He was page of honour to Charles I, and groom of the bed-chamber to Charles II, with whom he had suffered many years exile. During his abode beyond sea, he took a view of France, Italy, and Spain; and was honoured by his majesty with the employment of resident at the state of Venice, whither he was sent in Aug. 1651. In this absence from his country he applied his leisure hours to poetry, and the composition of several plays; of which sir John Denham, in a jocular way, takes notice in his poem on our author’s return from his embassy to Venice. Though Deuham mentions but six, our author wrote nine plays in his travels, and two at London; all which were printed, with his picture before them, in one volume folio, at London, 1664. There is, besides these plays of his, “A Letter concerning the possessing and dispossessing of several Nuns in the Nunnery at Tours, in France;” dated Orleans, Dec. the 7th, 1635, and printed in three sheets folio. He died in 1682, and was buried in Westminsterabbey. He had been twice married. He was a man of an uncommon vein of humour, with which he used to divert Charles II.; who, on that account, was fonder of him than of his best ministers, and would give him access to his presence when he denied it to them. It was usually said of him, that, when he attempted to write, he was nothing compared to what he was in conversation; which was just the reverse of Cowley, who shone but little in company, though he excelled so much with his pen. Hence Denbam, who knew them both, has taken occasion thus to characterize their respective excellencies and defects:

brother of the former, was born in 1612, educated in grammar learning

, brother of the former, was born in 1612, educated in grammar learning under the celebrated Farnaby, and sent to Christ Church, Oxford, in 1628. In 1638, having taken his degrees in arts, he went into orders, and became a chaplain in the king’s army. In 1642 he was created doctor of divinity; and the same year made chaplain to James duke of York, and prebendary of Westminster. Afterwards he suffered as an adherent in the king’s cause; but, at the restoration, was made almoner to the duke of York, superintendant to the affairs of his chapel, rector of Wheathamstead, in Hertfordshire, and master of the Savoy hospital in Westminster. He wrote, when only seventeen years of age, a tragedy called 41 The Conspiracy,“which was admired by some wits of those times; particularly by Ben Jonson, then living, 4t who gave a testimony of it (says Langbaine) even to be envied,” and by lord Falkland. An imperfect copy of this appearing in 1638, he afterwards caused it to be republished in 1652, with the new title of “Pallantus and Eudora.” He published a volum of sermons, which had been preached at court in 1685, 4to; and also "two or three occasional sermons. The year of his death does not appear.

brother of the former, born at Paris, 1725, was the author likewise

, brother of the former, born at Paris, 1725, was the author likewise of many dictionaries, in the taste of the times, which seems t he the age among the French for subjecting all subjects to alphabetical order. The period of his death is likewise omitted in our authority. His most useful publications are, “Dictionnaire du Citoycn,1761, 2 vols. 8vo. “Dictionnaire de Jurisprudence,1763, 3 vols. 8vo. “Les Tense’s de Pope, avec sa vie,1766, 12mo. “Dictionnaire de Portraits et d'Anecdotes des Hommes ceMebres,” 2 vols. 8vo, &c. He is not to be confounded with another author of the same time, name, and nation, who has left a very useful dictionary of old French, 1765, 1 vol. 8vo.

brother of the former, and his successor in the archbishopric of Upsal,

, brother of the former, and his successor in the archbishopric of Upsal, distinguished himself at the council of Trent, and suffered in Sweden, as his brother also had done, many vexations from his attachment to the Roman catholic persuasion. His work, by which he is very generally known, is “A History of the manners, customs, and wars of the People bf the North.” This contains many curious particulars, but many also that are minute, and several that are doubtful; nor does the author ever fail to display his animosity against the protestants. He died at Home in 1555.

, more known under the name of Sacy (Isaac inverted), was brother of the former, and was born at Paris, in 1613, where he was

, more known under the name of Sacy (Isaac inverted), was brother of the former, and was born at Paris, in 1613, where he was also educated. After pursuing his studies with the greatest success under Du Verger, the abbé of St. Cyran, and other eminent teachers, he was admitted to the priesthood in 1648. His reputation gained him the office of confessor to the society of Port Royal; but that house being accused of Jansenism, he was involved in the persecution; was obliged to conceal himself in 1661; and in 1666 was confined in the Bastille. In that prison he composed some important works, particularly a translation of the whole Bible, which was finished on the eve of All-saints, 1668; and on the same day he obtained his liberty, after being confined two years and a half. When this work was presented to the king and his minister, le Maistre desired no other reward than that of being allowed frequently to visit the Bastille, to inspect the state of the prisoners. Some writers assert that during his confinement, he composed a history of the Old and New Testament, in one volume, under the name of Royaumont, a work known in this, country by a translation in 4to, published about the beginning of the last century, with nearly 300 plates but others ascribe it to Nicholas Fontaine. Le Maistre remained at Paris till 1675, when he retired to Port-Royal but was obliged in 1679 to quit it, and retired to Pompona, where he died, at the age of seventy-one, in 1684. His works are, 1. His translation of the Bible, with explanations of the literal and spiritual sense taken from the fathers; in which part he was assisted by du Fosse, Hure“, and le Tourneaux. This work was published at Paris, in 1682, and several subsequent years, in 32 vols. 8vo. Several other editions have been printed, but this is on the whole esteemed the best. 2. A translation of the Psalms, from the Hebrew and the Vulgate together. 3. A translation of the Homilies of St. Chrysostom on St. Matthew, in 3 vols. 8vo. 4. A translation of Kempis on the Imitation of Christ, under the name of de Beuil, prior of S. Val, Paris, 1663, 8vo. 5. A translation of Phaedrus, under the name of St. Aubin, 12mo. 6. Three comedies of Terence, 12mo. 7. The Letters of Bongars, published under the rj^me of Brianville. 8. The poem of St. Prosper, on ingratitude, rendered in verse and prose. 9.” Les enluminures de l'Almanach des Jesuites,“1654, 12mo; an attack upon the Jesuits, which was so far relished as to be reprinted in 1733. 10.” Heures de Port-Royal,“called by the Jesuits Hours of Jansenism, 12mo. 11.” Letters of Piety," in 2 vols. 8vo, published at Paris in 1690. The merits of this author are fully displayed in the memoirs of PortRoyal, written by Nicholas Fontaine, and published at Cologne, in 1738, in 2 vols. 12mo.