, in Latin Molinæus, a celebrated lawyer, was born at Paris in 1500.
, in Latin Molinæus, a celebrated lawyer, was born at Paris in 1500. His family was
noble, and Papyrius mentions “that those of the family of
Moulin were related to Elizabeth queen of England;
”
which she acknowledged herself in 1572, when conversing
with Francis duke of Montmorency, marshal of France and
ambassador to England. This relation probably came by
Thomas Bullen, or Boleyn, viscount of Rochefort, the
queen’s grandfather by the mother’s side; for Sanderus
and others say, “that this Rochefort being ambassador to
France, gave his daughter Anne of Bulloigne to a gentleman of Brie, a friend and relation of his, to take care of
her education; and this gentleman is supposed to be the
lord of Fontenay in Brie, of the family of du Moulin.
”
This branch came from Denys du Moulin, lord of Fontenay in Brie, archbishop of Thoulouse, patriarch of Antioch,
and bishop of Paris, where he died in 1447. The subject
of our memoir was at first educated at the university of
Paris, and afterwards studied law at Poitiers and Orleans,
at the latter of which cities he gave lectures on the subject
in 1521. In the following year he was received as an
advocate of parliament; but, owing to a defect in his speech,
was obliged to give up pleading, and confine himself to
chamber practice, and the composition of those works
which gained him so much reputation. He was an indefatigable student, and set such a value on time, that, contrary to the custom of his age, he had his beard close
shaven, that he might not lose any precious moments in
dressing it; but in his latter days he permitted it again to
grow. From the same love of study, he refused some valuable employments, and even took the resolution never to
marry; and that he might be equally free from every other
incumbrance, he gave the whole of his property to <rn
elder brother, reserving only for his maintenance the profits of his studies. It was not long, however, before he
had cause to repent of this uncommon liberality, as his
brother behaved to him in a brutal and unnatural way. To
revenge himself, he had recourse to an expedient suggested by his professional knowledge. He married, and
having children, he resumed, according to the law, the
possession of that property with which he had parted so
freely when a bachelor. It was in 1538 that he married
Louise de Beldon, daughter of the king’s secretary, a lady
of a most amiable and affectionate temper, who, instead of
being an incumbrance, as he once foolishly thought, proved
the great comfort of his life, and in some respect, the promoter of his studies, by her prudent care of those domestic
affairs of which literary men are generally very bad managers. She was also his consolation in the many difficulties in which he soon became embroiled. He was a man of
an ardent mind and warm temper, totally incapable of concealing his sentiments, particularly in the cause of truth
and justice, or regard to his country. Like many other
eminent men of that age, he embraced the principles of
the reformed religion, first according to the system of Calvin, but afterwards he adopted that of Luther, as contained
in the Augsburgh confession. On this account it is said
that the Calvinists endeavoured to make him feel their resentment, and even suspended their animosity against the
Roman catholics, that they might join with the latter in
attacking Du Moulin.