, professor of divinity in the college of Navarre, at Paris, and one of
, professor of divinity in the college
of Navarre, at Paris, and one of the most able scholastic
writers of his time, was a native of Sens, and died young at
Paris in 1515. During his short life, he published a considerable number of works, on logic, physics, morality, and
divinity. The two which procured him most fame are,
1. “De autoritate Ecclesise, &c.
” Paris, De potestate ecclesiastica et laicali
contra Ockam.
” These are both in the edition of his
works, published at Paris, 1517, fol.; but in that edition
we do not meet with his “Moralia,
” Paris,
hed it was immediately condemned. In 1587 king Henry III. appointed Benedict to be reader and regius professor of divinity in the college of Navarre at Paris. He had been
, a famous doctor of
the Sorbonne, and curate of St. Eustathius at Paris in the
sixteenth century, was born at Sevenieres near Angers.
He was a secret favourer of the protestant religion; and
that his countrymen might be able to read the Bible in their
own tongue, he published at Paris the French translation
which had been made by the reformed ministers at Geneva.
This translation was approved by several doctors of the
Sorbonne before it went to the press; and king Charles IX.
had granted a privilege for the printing of it, yet when
published it was immediately condemned. In 1587 king
Henry III. appointed Benedict to be reader and regius
professor of divinity in the college of Navarre at Paris.
He had been before that time confessor to the unhappy
Mary queen of Scotland, during her stay in France, and
attended her when she returned into Scotland. Some time
before the death of Henry III. Benedict, or some of his
friends with his assistance, published a book, entitled
“Apologie Catholique,
” to prove that the protestant religion, which Henry king -of Navarre professed, was not a
sufficient reason to deprive him of his right of succeeding
to the crown of France; first, because the Huguenots admitted the fundamental articles of the catholic faith, and
that the ceremonies and practices which they exploded had
been unknown to the primitive church. Secondly, because the council of Trent, in which they had been condemned, was neither general, nor lawful, nor acknowledged
in France. After the murder of Henry III. a factious divine wrote an answer to that book, which obliged Benedict to publish a reply. When king Henry IV. was
resolved to embrace the Roman Catholic religion, he wrote
to Benedict, commanding him to meet him, The doctor
on this consulted with the pope’s legate, who was then at
Paris, and advised him to answer the king, that he could
not go to him without the pope’s leave, which exasperated
the people at Paris, because they understood by this advice, that he favoured the Spanish faction, and endeavoured only to protract the civil war. However, Benedict
assisted some time after at the conference which was held
at St. Dennis, and in which it was resolved, that the king,
having given sufficient proofs of his fa^h and repentance,
might be reconciled to the church, without waiting for the
pope’s consent. Benedict also assisted at that assembly, in
which king Henry abjured the reformed religion, and having embraced the Roman Catholic faith, was absolved by
the archbishop of Bourges. The king promoted him afterwards, about 15^7, to the bishopric of Troyes in Champagne,
but he could never obtain the pope’s bulls to be installed,
and only enjoyed the temporalities till 1604, when he resigned it with the king’s leave to Renatus de Breslay, archdeacon of Angers, He died at Paris, March 7, 1608, and
was buried near the great altar in his parish church of St.
Eustathius. Dr. Victor Cayet made his funeral oration.
Besides the books, which we have mentioned, he wrote
three or four other pieces, the titles of which are mentioned
by father le Long, but they are of little note, except perhaps his history of the coronation of king Henry III. “Le
Sacre et Couronnement du roi Henry III. Pan 1575, par
Rene Benoit, docteur en theologie,
” Reims, 1575, 8vo,
and inserted in Godefrey’s “Ceremonial de France,
” Paris,
ology at Paris, and was employed on a cure near his native town till 1751, when he was invited to be professor of divinity in the college of Navarre. The more he was known,
, was one of the writers in the French Encyclopedic, and one of those whose articles are the most valuable in that work. They are chiefly on the subjects of divinity and belles lettres, and if only men as sound and judicious as the abbe Mallet had been employed, that publication would have proved as useful as it has been, found pernicious. He was born at Melun in 1713, and educated at the college of the Barnabites at Montargis. He was afterwards engaged as tutor in the family of a farmer general. In 1742 he was admitted into the faculty of theology at Paris, and was employed on a cure near his native town till 1751, when he was invited to be professor of divinity in the college of Navarre. The more he was known, the more his merits were perceived; and the charge of Jansenism, which had been circulated against him, was gradually cleared away. Boyer, then bishop of Mirepoix, as a testimony of his regard, presented him to a canonry of Verdun. He died at Paris in 1755. Besides his shara in the Encyclopedie, he wrote several works on the principles of poetry and eloquence. His style is neat, easy, and unaffected; and he has great skill in developing the merits of good writers, and illustrating his precepts by the most apposite examples from their works. He published also a history of the civil wars of France, under the reigns of Francois II. Charles IX. &c. translated from the Italian of D'Avila, and published at Amsterdam in 3 vols. 4to.