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so called from the trade of a fuller, which he exercised in his

, so called from the trade of a fuller, which he exercised in his monastic state, intruded himself into the see of Antioch, in the fifth century, and after having been several times deposed and condemned on account of the bitterness of his opposition to the council of Chalcedon, was at last fixed in it, in the year 482, by the authority of the emperor Zeno, and the favour of Acacius, bishop of Constantinople, Among the innovations which he introduced to excite discord in the church, was an alteration in the famous hymn which the Greeks called Tris-agion. After the words “O God most holy, &c.” he ordered the following phrase to be added in the eastern churches, “who has suffered for us upon the cross.” His design in this was to raise a new sect, and also to fix more deeply in the minds of the people, the doctrine of one nature in Christ, to which he was zealously attached. His adversaries, and especially Fcelix, the Roman pontiff, interpreted this addition in a quite different manner, and charged him with maintaining, that all the three persons of the Godhead were crucified and hence his followers were called Theopaschites. To put an end to the controversy, the emperor Zeno published in the year 482 the “Henoticon,” or decree of onion, which was designed to reconcile the parties, and Fullo signed it; but the effects of the contest disturbed the church for a long time after his death, which happened in the year 486.