, surnamed Fulgentius, who flourished in the sixth century, was an African
, surnamed Fulgentius, who flourished
in the sixth century, was an African by birth, and a disciple of St. Fulgentius. When that prelate was banished
by the Arians to Sardinia, Ferrandus accompanied him;
but on his return he was chosen deacon of the church of
Carthage, and entered with much zeal into the question
which was the subject of warm discussion at that day,
“whether it could be said that one of the persons of the
Trinity suffered on the cross.
” Ferrandus died about the
year 530, leaving behind him many works that were highly
esteemed by his contemporaries. The most considerable,
“A Collection of Ecclesiastical Canons,
” for restoring
discipline in the churches of Africa, is one of the most ancient collections of canons among the Latins. It consists
of between two and three hundred abridged from the councils of Africa, Ancyra, Laodicea, Nice, Antioch, &c. A
life of Fulgentius has also been ascribed to Ferrandus, but
by some authors it has been ascribed to another of the prelate’s pupils.
, surnamed Fulgentius, and celebrated for propagating and exciting a controversy
, surnamed Fulgentius, and celebrated for propagating and exciting a controversy on
the doctrines of predestination and free grace, was born
in Germany, in the beginning, probably, of the ninth century. From early life he had been a monk, and had devoted himself to theological inquiries. He was peculiarly
fond of the writings of St. Augustine, and entered with
much zeal into his sentiments. About the year 846, he
left his monastery at Fulcla, and went into Dalmatia and
Pannonia, where he spread the doctrines of St. Augustine,
under a pretence, as his enemies said, of preaching the
gospel to the infidels. At his return, he remained some
time in Lombardy, and in the year 847 held a conference
with Notingus, or Nothingus, bishop of Vienne, concerning predestination, who prevailed on Rabanus, archbishop
of Mentz, to undertake the confutation of what was called
a new heresy. This the archbishop undertook, and was
supported by a synod at Mentz, which condemned Gotteschalcus. He was farther prosecuted by Hincmar, archbishop of Rheims, was degraded from the priesthood, and
ordered to be beaten with rods, and imprisoned. But
as nothing was proved against him, except his adherence to the sentiments of Augustine, which were still
held in estimation in the church, this shews, in the opinion
of Dupin, that he was an injured man. He was, however,
so severely whipped in the presence of the emperor Charles
and the bishops, that his resolution failed him, and he
complied with their commands so far as to throw into the
fire a writing in which he had made a collection of scripture texts in order to prove his opinion. After this he
was kept a close prisoner by Hincmar in a monastery,
where he continued to maintain his opinions until his death
in the same prison in the year 870. Hincmar, hearing
that he lay at the point of death, sent him a formulary,
which he was to subscribe, in order to his being received
into the communion of the church; Gotteschalcus, however,
rejected the offer with indignation, and therefore, by orders
of Hincrnar, was denied Christian burial. But even in that
age there were men who loudly remonstrated against the
barbarity with which he had been treated. Remigius, archbishop of Lyons, distinguished himself among these; and,
in a council held at Valence, in Dauphiny, in the year
855, both Gotteschalcus and his doctrine were vindicated
and defended, and two subsequent councils confirmed the
decrees of this council. The churches also of Lyons,
Vienne, and Aries, vigorously supported the sentiments of
Gotteschalcus, whom nothing but the secular influence of
Hincmar could have detained in prison, while his cause
was thus victorious. The only writings of this confessor
that have reached the present times are, two “Confessions
of Faith,
” inserted in archbishop Usher’s “Historia Gotteschalci,
” printed at Dublin in Historia Gotteschalci,
” at
Paris, in Veterum Auctorum
qui nono saeculo de Prasdestinatione et Gratia scripserunt,
&c.
” 2 vols. 4to.