, usually styled the Decalogist, from his Commentary on the commandments,
, usually styled the Decalogist, from his
Commentary on the commandments, and called by Fuller,
the “last of the Puritans,
” was a native of Shotledge, in.
Cheshire; in which county there were several ancient families of the Dods; but to which of them he belonged, we
have not been able to ascertain. He was born, the youngest
of seventeen children, in 1547, and sent to school at WestChester, but Mr. Cole says he was educated at Winchester,
a name which he probably transcribed hastily for the other.
In 1561, when he was fourteen years of age, he was entered of Jesus college, Cambridge, of which he was chosen
fellow in 1585, according to a ms note of Mr. Baker;
and Mr. Cole adds, that he was junior proctor in 1614;
both which dates must belong to some other person, as it
does not appear that he remained in all more than sixteen years at college. At what time he took his master’s
degree is uncertain, but a few years after, being appointed
to oppose in the philosophy act at the commencement, he
exhibited such a display of talents, as highly gratified his
hearers, and in consequence, he had liberal offers to remove to Oxford. These he declined, but was incorporated M. A. in that university in 1585. Associating much
with Drs. Fulke, Chaclerton, and Whitaker, he imbibed
the principles and strictness for which they were famous,
and conceived an early dislike to some of the ceremonies
or discipline of the church, but to what we are not told.
After taking orders, he first preached a weekly lecture at
Ely, until invited by sir Anthony Cope to be minister of
Hanwell, in Oxfordshire, in 1577, where he became a
constant and diligent preacher, and highly popular. Nor
was his hospitality Jess conspicuous, as he kept an open
table on Sundays and Wednesdays lecture days, generally entertaining on these occasions from eight to twelve
persons at dinner. At Hanwell he remained twenty years,
in the course cf which he married, and had a large family;
but, owing to his nonconformity in some points, he was
suspended by Dr. Bridges, bishop of Oxford. After this,
he preached for some time at Fenny-Compton, in Warwickshire, and from thence was called to Cannons Ashby,
in Northamptonshire, where he was patronized by sir Erasmus Dryden but here again he was silenced, in consequence of a complaint made by bishop Neale to king
James, who commanded archbishop Abbot to pronounce
that sentence. During this suspension of his public services, he appears to have written his Commentary on the
Decalogue and Proverbs, which he published in conjunction with one Robert Cleaver, probably another silenced
puritan, of whom we can find no account. At length, by
the interest of the family of Knightley, of Northamptonshire, after the death of king James, he was presented in
1624, to the living of Fawesley, in that county. Here he
recommended himself as before, not more by his earnest
and affectionate services in the pulpit, than by his charity
and hospitality, and particularly by his frequent visits and
advice which last he delivered in a manner peculiarly
striking. A great many of his sayings became almost proverbial, and remained so for above a century, being, as
may yet be remembered, frequently printed in a small
tract, or on a broad sheet, and suspended in every cottage.
On the commencement of the rebellion he suffered considerably, his house being plundered, as the house of a
puritan, although he was a decided enemy to the proceedings of the republicans. When they were about to
abolish the order of bishops, &c. Dr. Brownrig sent to Mr.
Dod, for his opinion, who answered, that “he had been
scandalized with the proud and tyrannical practises of the
Marian bishops; but now, after more than sixty years’ experience of many protestant bishops, that had been worthy
preachers, learned and orthodox writers, great champions
for the protestant cause, he wished all his friends not to
be any impediment to them, and exhorted all men not to
take up arms against the king; which was his doctrine, he
said, upon the fifth commandment, and he would never
depart from it.
” He died in August, 1645, at the very
advanced age of ninety-seven, and was buried on the I9th
of that month, at Fawesley, in Northamptonshire. Fuller
says, “with him the Old Puritan seemed to expire, and
in his grave to be interred. Humble, meek, patient,
charitable as in his censures of, so in his alms to others.
Would I could truly say but half so much of the next generation!
” “He was,
” says the same author, “a passive
nonconformist, not loving any one the worse for difference
in judgment about ceremonies, but all the better for their
unity of affections in grace and goodness. He used to
retrench some hot spirits when inveighing against bishops,
telling them how God under that government had given a
marvellous increase to the gospel, and that godly men
might comfortably comport therewith, under which learning
and religion had so manifest an improvement.
” He was
an excellent scholar, particularly in the Hebrew language,
which he taught to the celebrated John Gregory, of Christchurch, Oxford. The no less celebrated Dr. Wilkins was
his grandson, and born in his house at Fawesley, in 1614,
a date which seems to interfere with that given above as
the date of Mr. Dod’s presentation to Fawesley, which we
have taken from the register in Bridges’s Northamptonshire, but he might probably have resided there previous
to the living becoming vacant. Of his works we know
only that which conferred on him the name of the Decalogist, “A plain and familiar Exposition of the Ten Commandments,
” London, A plain and
familiar Exposition
” of certain chapters of the Book of
Proverbs, not far off ninety-five years old,
”
which has enabled us to ascertain his age, hitherto incorrectly given by his biographers.