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, son of the preceding, was born and partly educated in Scotland, but studied afterwards at the universities of Leyden and Utrecht, where he prosecuted all those branches of learning which were deemed necessary to qualify him for the ministerial profession. His first settlement was with the English church at Leyden, whence he afterwards removed to become minister of the Scotch church of Amsterdam. In the course of a few years, he came over to London, and became pastor of a Scotch church in Lothbury, London; urged, as it is said, to make the exchange by king William, who often advised with him on the concerns of his own country, and frequently received him at court. His great learning and talents procured him much respect abroad, and also in this country, where he was esteemed by churchmen and dissenters, as well as by those belonging to the Scotch presbytery. He was on terms of friendship with the archbishop of Canterbury; and was chosen one of the preachers of the lecture, instituted by the merchants of London, at Salters’­hall, every Tuesday. From his early years he was eminently devout; and he xvas firmly attached to the British monarchy and constitution. He died May 24, 1716. His works were numerous, consisting of various sermons, and tracts; particularly, 1. “The History of Hereditary Right.” 2. “The Mirror of Divine Love,” in which is a dramatic poem, called the “Monarchical Image, or Nebuchadnezzar’s Dream.” 3. “Theocraty, or Divine Government of Nations.” 4. “A practical discourse on the death of king William.” 5. “Christology, or a discourse concerning Christ.” 6. “The Rod of the Sword.” 7. “Speculum Davidicum Redivivum, or the Divine right of the Revolution evinced and applied,” and “Discourses on several subjects, viz. the Rise and Fall of Papacy,” c. published in 1701. In the dedication of this last mentioned work to lord Carmichael, principal secretary of state for Scotland, and chancellor of the college of Glasgow, Mr. Fleming mentions his being related to his lordship, and acknowledges his obligations for the offer of so considerable au office as that of principal of the college of Glasgow; which very honourable and beneficial situation he declined, being a dissenter from the church of Scotland. This work, some years ago, was very much the subject of public attention, from the remarkable coincidence between Fleming’s conjectural interpretation of a prophecy in the Revelations, which he supposed to relate to the humbling of the French monarchy, about 1794, and the calamitous events which, within a year of that very period, befel the unhappy Louis XVI. There being at that time a very numerous party in this and other countries, whose object was the humbling of every monarchy and established government, this lucky conjecture of Mr. Fleming’s encouraged the appearance of various prophets (at the head of whom was a lunatic, still in confinement), and their publications for a considerable time agitated the public mind, and produced, in some degree, what was intended, a damp on the spirits of the credulous, and a reluctance to support the war. This, however, like every other popular delusion, was not of long duration, and more recent events have given a happier direction to public sentiment.