, was born in 1525 at Montrichard in Touraine, of a poor family, and
, was born
in 1525 at Montrichard in Touraine, of a poor family, and
was at first a protestant divine, attached to Catherine of
Bourbon, sister of Henry IV. but was deposed in a synod
on a charge of practising the arts of magic, and for having
written a book in favour of public stews. This sentence
accelerated his abjuration, which he delivered at Paris in
1595, and died in 1610, at the age of eighty-five, doctor
of Sorbonne, and professor of Hebrew in the college royal.
Caiet was of a kind and officious disposition, and was so
unfortunate as to have for his enemies all whom he had
obliged. His slovenly dress, his manner of life, and his
absurd attempts to discover the philosopher’s stone, drew
upon him no less contempt than his learning brought him
respect. Notwithstanding his humble and shabby exterior,
Henry IV. continued to admit him to court, not without
wishing, however, to avoid it, which he shewed by presenting him with a small estate in the country, a philosophical retreat sufficient to satisfy the ambition of a scholar.
The Calvinists, whom he had deserted, endeavoured to
expose his principles and conduct, and as after his abjuration he had had a conference with Du Moulin, this was a
fresh reason for their animosity. Caiet did not remain
silent, but published, in 1603, against Du Moulin, the
book emphatically entitled “The fiery Furnace, and the
reverberatory Furnace, for evaporating the pretended waters of Silofim (the title of Du Moulin’s work), and for
strengthening the fire of purgatory.
” The intimacy between the count de Soissons and the sister of Henry IV.
proceeded such lengths, that they ordered Caiet to marry
them immediately. On his refusal to do it, the prince
threatened to kill him. “Kill me then,
” replied Caiet;
“I had much rather die by the hand of a prince than by
that of the hangman.
”