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, earl of Arlington, was descended from an ancient family, and was second son of sir John Bennet of Arlington in Middlesex, by Dorothy, daughter of sir John Crofts of Saxham in the county of Norfolk. He was born in 1618, and educated at Christ-church in the university of Oxford, where he took the degree of master of arts, and distinguished himself by his poetical compositions, several of which were occasionally inserted in books of verses published under the name of the university, and in others in that time. In the beginning the civil war, when king Charles I. fixed his chief residence at Oxford, he was appointed under-secretary to lord George Digby, secretary of state; and afterwards entered himself as a volunteer in the royal cause, and served very bravely, especially at the sharp encounter near Andover in Hampshire, where he received several wounds. When the wars were ended, he did not leave the king, when success did, but attended his interest in foreign parts; and, in order to qualify himself the better for his majesty’s service, travelled into Italy, and made his observations on the several countries and states of Europe. He was afterwards made secretary to James, duke of York, and received the honour of knighthood from king Charles II. at Bruges in March, 1658, and was soon after sent envoy to the court of Spain; in which negociation he acted with so much prudence and success, that his majesty, upon his return to England, soon called him home, and made him keeper of his privy purse. On the 2d of October, 1662, he was appointed principal secretary of state in the room of sir Edward Nicholas; but by this preferment some advances were evidently made towards the interest of Rome; since the new secretary was one who secretly espoused the cause of popery, and had much influenced the king towards embracing-that religion, the year before his restoration, at Fontarabia on Which' account he had been so much threatened by lord Culpepper, that it was believed he durst not return into England, till after the death of that nobleman.

, son of the preceding, was born in 1618, and like his father, became celebrated for his knowledge, and his paradoxes was very skilful in physic and chemistry, and was esteemed a man of universal learning, and acquainted with most trades and arts. He was even suspected of having found the philosopher’s stone, because he lived at an apparently great expence with a small income; but was much esteemed and respected at Amsterdam. After living many years with the prince of Sultzbach, who was a great patron of the learned, he set out for Berlin, by desire of the queen of Prussia, and died at Cologn in 1699. His works are, “Alphabeti vere naturalis Hebraic! delineatio;” “Cogitationes super quatuor priora capita Geneseos,” Amsterdam, 1697, 8vo “De attributis divinis” “De Inferno,” &c. He believed the Metempsycosis, and maintained many other paradoxes.

, a very learned oriental scholar, was the second son of sir Adam Loftus, and great grandson of Dr. Adam Loftus, who was archbishop of Armagh, then of Dublin, and one of the lords justices, and lord chancellor of Ireland. He was born in 1618, at Rathfarnam, near Dublin, a stately castle built by his ancestor the archbishop, and was educated in Trinity college, where he was admitted fellow- commoner in 1635. About the time he took his first degree in arts, the extraordinary proficiency he had made in languages attracted the notice of arciibishop Usher, who earnestly advised his father to send him to Oxford, where he might improve his oriental learning, a matter which that worthy prelate considered as highly important in the investigation of the history and principles of the Christian religion. Mr. Loftus was accordingly sent by his father to Oxford, and entered of University college, where he was incorporated B. A. in November 1639, About this time he commenced the study of the law, with a view to take his bachelor’s degree in that faculty, but at the persuasion of his friends in University college, took his degree of master of arts in 1641, and then returned to Ireland at the moment the rebellion broke out. His father, who was at that time vice-treasurer, and one of the privy council, procured a garrison to be placed in his castle of Rathfarnam, and gave the command of it to his son Dudley, who displayed his skill and courage, by defending the city from the incursions of the Irish inhabiting the neighbouring mountains. He was afterwards made one of the masters in chancery, vicargeneral of Ireland, and judge of the prerogative court and faculties, all which offices he held to the time of his death. He was also a doctor of the civil law, and esteemed the most learned of any of his countrymen in that faculty. Towards the latter part of his life, his talents and memory were very much impaired, and when about seventy-six years of age, he married a second wife, but died the year following, in June 1695, and was buried in St. Patrick’s church, Dublin.

, a learned English divine, was born in 1618, at Achurch, near Oundle in Northamptonshire, where his father possessed a small farm. In April 1636, he was admitted of Emanuel college in Cambridge, where he had the happiness of having Dr. Whichcote, then fellow of that college, afterwards provost of King’s, for his tutor. He took a bachelor of arts’ degree in 1640, and a master’s in 1644; and, the same year, was chosen a fellow of Queen’s college, the fellowships appropriated to his county in his own college being none of them vacant. Here he became an eminent tutor, and read a mathematical lecture for some years in the public schools. He died Aug. 7, 1652, and was interred in the chapel of the same college; at which time a sermon was preached by Simon Patrick, then fellow of Queen’s, and afterwards bishop of Ely, giving a short account of his life and death. In this he is represented as a man of great abilities, vast learning, and possessing also every grace and virtue which can improve and adorn human nature. His moral and spiritual perfections could be only known to his contemporaries; but his uncommon abilities and erudition appear manifestly in those treatises of his, which were published by Dr. John Worth in gton at Cambridge, in 1660, 4to, under the title of “Select Discourses,” consisting, 1. “Of the true Way or Method of attaining to Divine Knowledge.” 2. “Of Superstition.” 3. “Of Atheism.” 4. “Of the Immortality of the Soul.” 5. Of the Existence and Nature of God.“6.” Of Prophesy.“7.” Of the Difference between the Legal and the Evangelical Righteousness, the old and new Covenant, &c. 8. “Of the Shortness and Vanity of a Pharisaical Righteousness.” 9. “Of the Excellency and Nobleness of true Religion.” 10. “Of a Christian’s conflict with, and conquests over, Satan.”