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, youngest son of the preceding, was born in 1626, and in 1642 became a gentlemancommoner of Queen’s

, youngest son of the preceding, was born in 1626, and in 1642 became a gentlemancommoner of Queen’s college in Oxford; and after he had continued there some time, he travelled on the continent, and at his return, adhering to Charles II. was made secretary to the duke of York, also secretary to the admiralty; and elected a burgess for the town of Great Yarmouth in Norfolk, in the parliament which met at Westminster, May 8, 1661; and also to that which was summoned in 1678. In 1663 he was created doctor of the civil law at the university of Oxford. He was sworn of the privy-council, and received the honour of knighthood June 26, 1665, and was made one of the commissioners of the treasury on May 24, 1667 being, as bishop Burnet relates, “a man of great notions and eminent virtues the best speaker in the house of commons, and capable of bearing the chief ministry, as it was once thought he was very near it, and deserved it more than all the rest did.” Yet, as he was too honest to engage in the designs of that reign, and quarrellt d with the duke of Buckingham, a challenge passed between them upon which he was forbid the court, and retired to Minster- Lovel, near Whitney, in Oxfordshire, where he gave himself up to a religious and private course of life, without accepting of any employment, though he was afterwards offered more than once the best posts in the court. He died June 23, 1686, unmarried, at Somerhill, near Tunbridge-wells, in Kent (where he had went for the benefit of the waters, being afflicted with the gout in the stomach) and was buried at Penshurst, in the same county, under a monument erected to his memory. By his last will he gave 2000l. for the relief of the French protestants then lately come into England, and banished their country for the sake of their religion; and 3000l. for the redemption of captives from Algiers.

, a French Protestant divine, was born in 1626, and studied, with great success and approbation,

, a French Protestant divine, was born in 1626, and studied, with great success and approbation, at Saumur; after which he became minister of a place called Marchenoir in the province of Dunois. He was an able advocate against the popish party, as appears by his best work, against father Nicole, entitled “Examen du Livre qui porte pour titre, Prejugez legitimes centre les Calvinistes,” 2 vols. 1673, 12mo. Mosheim therefore very improperly places him in the class of those who explained the doctrines of Christianity in such a manner as to diminish the difference between the doctrines of the reformed and papal churches; since this work shews that few men. wrote at that time with more learning, zeal, and judgment against popery. Pajon, however, created some disturbance in the church, and became very unpopular, by explaining certain doctrines, concerning the influence of the Holy Spirit, in the Arminian way, and had a controversy with Jurieu on this subject. The consequence was, that Pajon, who had been elected professor of divinity at Saumur, found it necessary to resign that office after which he resided at Orleans, as pastor, and died there Sept. 27, 1685, in the sixtieth year of his age. He left a great many works in manuscript; none of which have been printed, owing partly to his unpopularity, but, perhaps, principally to his two sons becoming Roman Catholics. A full account of his opinions may be seen in Mosheim, or in the first of our authorities.