, the first king of China, is said to have founded this empire about two hundred years after the deluge. He was originally of the province of Xen Si, whence he removed the seat of empire to Chin Cheu. He was the first who taught the Chinese the advantages of civil society. He invented instruments of music, and established laws and ordinances. He regulated the commerce between male and female, which before was promiscuous, and suffered none of the same name and family to intermarry, which custom is observed to this day. He instituted religious services and sacrifices, some of which were dedicated to the sovereign spirit, who governs heaven and earth, others to inferior spirits, whom he supposed to preside over mountains, rivers, and particular countries. This prince is said to have reigned no less than a hundred and fifteen years. The Chinese impute to him the invention of several things, which at this day -ire much revered among them: but there is probably much fable in the history of this prince. An ancient book, called “Yekin,” which is still preserved in China, is ascribed to Fohi; written in hieroglyphics, of which no one has been able to give a satisfactory explanation. The most probable conjecture is | that of Leibnitz, that it was intended to teach the art of numeration. Fohi was succeeded by several emperors, who carried forward the work of civilization, particularly by means of moral allegories, fables, and poems. Mr. Bryant supposes Fohi to have been Adam, and his successors Sim Noo, or Sin Nura, and Hoam Ti, to have been Noah and Ham. 1


Da Halde’s Hist. of China. —Brucker. Bryant’s Ancient Mythology.