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, pope, who deserves some notice on account of his personal merit, was born in Utrecht, 1459, of parents reputed mean, who procured him a place among the poor scholars in the college of Louvain, where his application was such as to induce Margaret of England, the sister of Edward IV. and widow of Charles duke of Burgundy, to bear the expences of his advancement to the degree of doctor. He became successively a canon of St. Peter, professor of divinity, dean of the church of Louvain, and fastly, vice-chancellor of the university. Recollecting his own condition, he generously founded a college at Louvain, which bears his name, for the education of poor students. Afterwards Maximilian I. appointed him preceptor to his grandson Charles V. and sent him as ambassador to Ferdinand king of Spain, who gave him the bishoprick of Tortosa. In 1517 he was made cardinal, and during the infancy of Charles V. became regent; but the duties of the office were engrossed by cardinal Ximenes. On the death of Leo X. Charles V. had so much influence with the cardinals as to procure him to be chosen to the papal chair, in 1522. He was not, however, very acceptable to the college, as he had an aversion to pomp, expence, and pleasure. He refused to resent, by fire and sword, the complaints urged by Luther; but endeavoured to reform such abuses in the church as could neither be concealed or denied. To this conduct he owed the many satires written against him during his life, and the unfavourable representations made by the most learned of the Roman Catholic historians. Perhaps his partiality to the emperor Charles might increase their dislike, and occasion the suspicion that his death, which took place Sept. 24, 1523, was a violent one. For this, however, we know no other foundation, than a pasquinade stuck upon the house of his physician “To the deliverer of his country.” He is said to have composed an epitaph for himself, expressing, that the greatest misfortune of his life was his being called to govern. He has left some writings, as, 1. “Questiones et Expositiones in IV. Sententiarum,” Paris, 1512 and 1516, fol.; 1527, 8vo. In this he advanced some bold sentiments against papal infallibility. Although he wrote the work before he was pope, he reprinted it without any alteration. 2. “Questiones Quodlibeticae,” Louvain, 1515, 8vo; Paris, 1516, fol. Foppen gives a large list of his other writings. His life was written by Paulus Jovius, Onuphrius Panviuius, Gerard Moringus, a divine of Louvain, and lastly by Caspar Burman, under the title “Analecta Historica de Adriano VI. Trajectino, Papa Romano,” Utrecht, 1727, 4to.

, a canon of St. Sepulchre’s at Caen, and a member of the academies of Caen and Cherburgh, was born at St. Malo, and died at Caen, Dec. 1782. He published, 1. “Chronologic historique des baillis et des gouverneurs de Caen,” 1769, 12mo. 2. “Histoire sommaire de la ville de Bayeux,” 1773, 12mo. 3. “Memoires historiques sur l'origine et le fondateur de la coHegiale du St. Sepulcre a Caen, avec le catalogue de ses doyens.” 4. Various dissertations in the literary Journals, in D'Expilly’s “Dictionnaire de France,” and in that of the nobility, &c.

, an eminent German critic and historian, and counsellor to the emperor and to the elector of Mentz, was born in 1611, at Cronheim in Franconia, and was during a long life reputed one of the ablest men Germany had produced, particularly in Greek, Latin, and Hebrew, in history, and political and legal knowledge. He was only twenty when thought worthy of being appointed professor of eloquence at Strasburgh, and in 1640 was made a canon of St. Thomas. Christina, queen of Sweden, invited him to Upsal in 1648, to be professor of eloquence, and the following year conferred on him the place of historiographer of Sweden, with a pension of eight hundred crowns, which she generously continued when his health obliged him to return to Strasburgh. He was then elected professor* of history at Strasburgh, and in 1662 the elector of Mentz appointed him his counsellor. The year after, the emperor Ferdinand III. bestowed the' same honour upon him, with the title of count Palatine. Louis XIV. offered him a pension pf two thousand livres, but the court of Vienna, unwilling to lose him, induced him to decline it, and made up his loss by another pension of six hundred rix-dollars. Boeder, honoured and enriched by so many favours, pursued his studies with unremitting ardour, until his death in 1692. He published with notes or commentaries, editions of Herodian, Strasburgh, 1644, 8vo Suetonius, ibid. 1647, 4to Manilius, ibid. 1655, 4to Terence, ibid, 1657, 8vo Cornelius Nepos, Utrecht, 1665, 12mo; Polybius, 1666, 1670, 1681, 4to; part of Tacitus, Velleius Paterculus, Virgil, Herodotus, and Ovid. His other works were 1 “De Jure Galliae in Lotharingiam,” Strasburgh, 1663, 4to, a refutation of the treatise on the rights of the French king to Lorraine. 2. “Annotationes in Hippolytum a Lapide,” ibid. 1674, 4to, a refutation of the work entitled “De ratione status imperii Romano-Germanici,” by Chemnitz or James de Steinberg. 3. “Dissertatio de scriptoribus Graecis et Latinis, ab Homero usque ad initium XVI seculi,” ibid. 1674, 8vo, and reprinted by Gronovius in the tenth vol. of his Grecian antiquities. 4. “Bibliographia historico-politico-philologica,” 1677, 8vo. 5. “Historia Belli Sueco-Danici annis 1643 1645,” Stockholm, 1676, Strasburgh, 1679, 8vo. 6. “Historia universalis ab orbe comlito ad J. C. nativitatem,” ibid. 1680, 8vo, with a dissertation on the use of history. 7. “Notitia sacri imperii Romani,” ibid. 1681, 8vo. 8. An edition with notes and improvements, of Picolomini’s Latin history of Frederic III. ibid. 1685, fol. reprinted 1702. 9. “De rebus saeculi post Christum XVI. liber memorialis,” Kiel, 1697, 8vo: 10. “Historia universalis IV saeculorum post Christum,” 1699, 8vo, reprinted at Rostock, 4to, with a life of the author, by J. Theophilus Moller. 11. Various “Letters” in Jaski’s collection, Amsterdam, 1705, 12mo. 12. “Commentatio in Grotii librum de jure belli ac pacis,” Strasburgh, 1705, 1712, 4to. He was a most enthusiastic admirer of Grotius. 13. “Bibliographia critica,” Leipsic, 1715, 8vo, enlarged by J. Gottlieb Krause the former editions of this work were very defective. 14. “Dissertations, and smaller pieces,” published by J. Fabricius, ajt Strasburgh, 1712, 4 vols. 4to, on history, politics, morals, criticism, many of them very valuable.

, in Latin Brod&Us, an eminent critic, on whom Lipsius, Scaliger, Grotius, and all the learned of his age, have bestowed high encomiums, was descended from a noble family in France, and born at Tours in 1500. He was liberally educated, and placed under Alciat to study the civil law; but, soon forsaking that, he gave himself up wholly to languages and the belles-lettres. He travelled into Italy, where he became acquainted with Sadolet, Bembus, and other eminent characters; and here he applied himself to the study of philosophy, mathematics, and the sacred languages, in which he made no small proficiency. Then returning to his own country, he led a retired but not an idle life; as his many learned lucubrations abundantly testify. He was a man free from all ambition and vain-glory, and suffered his works to be published rather under the sanction and authority of others, than under his own: a singular example, says Thuanus, of modesty in this age, when men seek glory not only from riches and honours, but even from letters; and that too with a vanity which disgraces them. He died in 1563, at Tours, where he was a canon of St. Martin. His principal works are, 1. his “Miscellanea, a collection of criticisms and remarks, the first six books of which are published in Gruter’s” Lampas, seu fax artium,“vol. II. and the four latter in vol. IV. 2.” Annotationes in Oppianurn, Q. Calabrum, et Coluthum,“Basil, 1552, 8vo. 3.” Notae in Martialem,“ibid. 1619, 8vo. 4.” Annot. in Xenophontem, Gr. et Lat.“ibid. 1559, fol. 5.” Epigrammata Grseca cum Annot. Brodaei et H. Steph." Francfort, 1600, fol. Many of these epigrams were translated into Latin by Dr. Johnson, and are printed with his works.

, D. D. an eminent writer and antiquary, was born in the latter part of the sixteenth century in Denbighshire, and educated by William Morgan, afterwards bishop of St. Asaph. He was admitted a student of Jesus-college, Oxford, in 1589, where he took one degree in arts, and afterwards became a member of Lincoln-college in the same university. He was rector ol Malloyd, or Maynlloyd in Merionethshire, and afterwards a canon of St. Asaph, to which dignity he was promoted by Dr. Parry, then bishop, whose chaplain he was. He commenced doctor in 1616, and was highly esteemed by the university, says Wood, as well versed in the history and antiquities of his own nation, and in the Greek and Hebrew languages; a most exact critic, and indefatigable searcher into ancient writings, and well acquainted with curious and rare authors. The time of his death is not known. His works are, 1. “Antiques Linguae Britannicse nunc communiter dictae Cambro-Britannicoe, a suis Cymrascae vel Cambricee, ab aliis Wallicoe rudimenta,” &c. 1621, 8vo. 2. “Dietionarium Latino-Britannicum,” 1631, folio. With this is printed, “Dictionarium Latino-Britannicum,” which was begun and greatly advanced by Thomas Williams, physician, before 1600. It was afterwards completed and published by Dr. Davies. 3. “Aclagia Britannica, authorum Britannicorum nomina, & quando floruerunt,” 1632, printed at the end of the dictionary before mentioned. 4. “Adagiorum Britannicorum specimen,” ms. Bibl. Bodl. He also assisted W. Morgan, bishop of Landaff, and Richard Parry, bishop of St. Asaph, in translating the Bible into Welsh, in that correct edition which came out in 1620. He also translated into the same language (which he had studied at vacant hours for 30 years) the book of “Resolution,” written by Robert Parsons, a Jesuit.

, who was born at Hamburgh Feb. 8, 1725, is ranked among the revivers of true literary taste in Germany, in which undertaking, he associated with Gartner, Schlegel, Cramer, Gellert, Rabener, Schmidt, Klopstock, &c. who used to communicate their works to each other, and diffuse various knowledge by means of periodical papers. Ebert was professor of the Carolinean Institute at Brunswick, and in high esteem with the duke, who made him a canon of St. Cyriac, and afterwards conferred on him the title of counsellor. He wrote with equal elegance in prose and verse, and his songs are much esteemed in Germany. Besides many contributions to the periodical journals, he published two volumes of “Poems” at Hamburgh, the one in 1789, and the other in 1795, 8vo. He was well acquainted with the English language and English literature, and translated into German, Young’s “Night Thoughts,” and Glover’s “Leonklas,” both which, we are told, are well executed. This writer died at Brunswick March 19, 1795.

, a painter of historical subjects, was born at Liege in 1614, and began his studies in Flanders, but at the age of twenty-four he went into Italy to cultivate his talents by a view of the works of the renowned painters of that country. At Rome, he copied the best works of the great masters, and soon acquired a reputation which recommended him to the court of Florence, to which the grand duke invited him, and there employed him in several works, the execution of which acquired for him the esteem of that prince, and the applause of the public. In returning from hence homewards, after an absence of nine years, he went to Paris, where some of his best works were executed. In 1647 he returned to Liege, where he was received with great warmth, and by his subsequent works confirmed the high, opinion which his countrymen had conceived of his merit. He then visited Paris again, was admitted a member of the academy of painting, and appointed professor. Returning home, he became rich enough to build a house at St. Remi, which cost 50,000 florins. He also embraced the clerical profession, and although he knew nothing of Latin, was made a canon of St. Paul, by a dispensation from the pope. But in the midst of wealth, possessed of public and private esteem, and of every other circumstance that could render life comfortable, he was seized with an unaccountable melancholy and dejection of spirits, which incessantly oppressed him, till it occasioned his death in 1675; and many persons believed his disorder to have been occasioned by poison administered to him by the celebrated marchioness de Brinvilliers, with whom he had formed an unfortunate connexion, but for this there appears no proof, and his death seems more reasonably attributed to his disordered mind. He appears indeed to have given way to that selfish jealousy which some have reckoned a system of approaching derangement. When one of his scholars, Carlier, had begun to give extraordinary proofs of excellence in his art, Flameel did every thing he could to discourage him, and actually transferred him to a grinder of colours. Carlier, however, conscious of his abilities, secretly painted “the Martyrdom of St. Denis,” which was placed in the church dedicated to that saint; and Flameel had no sooner seen it, than he threw his pencil into the fire, and never painted more.

, a canon of St. James de l‘Hopital, and an associated academician of Marseilles, Rouen, Angers., and Auxerre, was born at Paris, Oct. 19, 1697. His father was a taylor, with a tradesman-like aversion to learning, in the pursuit of which, however, he found it impossible to prevent his son from employing his early years. He began his studies at Paris, and carried them on principally in the Jesuits’ college, and in the congregation of the oratory. In 1720 he obtained a canonry of St. James de l’Hopital. He died at Paris, Feb. 2, 1767. His whole life appears to have been a scene of literary labour, always useful, and often conducted with great judgment. In order to pursue his studies without interruption at home, or the necessity of having recourse to foreign assistance, he accumulated a fine library of 10,000 volumes, in all branches of literature, but particularly literary history and biography. For fifty years he continued to publish one voluminous compilation after another; and by close application, so impaired his sight that he was almost blind some time before his death. The last editor of Moreri divides his publications into translations, works of piety, works of literary history, lives and eloges, papers in the literary Journals, and lastly prefaces; in all amounting to eighty-three articles. Of these the most useful appear to be, 1. “Les Vies des Saints,” Paris, 1730, 7 vols. 12 mo, often reprinted in 4to, and other forms. 2. “Bibliotheque des auteurs ecclesiastiques du XVIII. siecle, pour servir de continuation a celle de M. du Pin, c.” ibid. 1736, 3 vols. 8vo. 3. “Supplement” to Moreri’s Dictionary, ibid. 1735, 2 vols. fol. He also pointed out many hundred errors in the early editions of that work. 4. “Nouveau Supplement” to the same dictionary, ibid. 1749, fol. with a volume of “Additions,” 1750, fol. 5. “Bibliotheque Franchise, ou histoire de la litterature Frangaise,” from the invention of printing, 21 vols. 12mo, ibid. 1740—1759. This is the most useful of all his works. It was undertaken at the request of M. D'Aro-enson, the secretary of state. It in some measure resembles Niceron, whom he also assisted in his useful “Memoires,” and wrote his life. 6. “De l‘etatdes Sciences en France, depuis la mort de Charlemagne jusqu’a cello du roi Robert,” 1737, 12mo. This learned dissertation obtained the prize of the academy of belles lettres, and the members of this academy are said to have done for Goujet what they had never done for any other man. Without any solicitation, or knowledge of the matter on his parr, they sent a deputation of six of their number to him, requesting the honour of choosing him, in the room of the deceased abbé de Vertot. 7. A new edition of Richelet’s Dictionary, Lyons, 1756, 3 vols. fol. 8. “L'Histoire du College Royal de France,” 4to. 9. “Hist, du Pontificat de Paul V.” Amsterdam (Paris) 1765, 2 vols. 12mo. This was his last work, in which he is much less favourable to the Jesuits than might have been expected from one educated among them.

Soon after the accession of Alexander VI. he was nominated by that pontiff a canon of St. Peter’s, and dignified with the rank of a prelate. In 1495 he was sent as papal nuncio into the Milanese, to treat with the emperor-elect, Maximilian, on which embassy he obtained not only the approbation of the pope, but also the favour of the emperor, who soon after the return of Inghirami to Rome, transmitted to him from Inspruck an imperial diploma, by which, after enumerating his various accomplishments, and particularly his excellence in poetry and Latin literature, he created him count palatine and poet-laureat, and conceded to him the privilege of adding the Austrian eagle to his family arms. Nor was he less favoured by Julius II. who, besides appointing him librarian of the Vatican, conferred on him the important office of pontifical secretary, which he afterwards quitted for that of secretary to the college of cardinals. Leo X. also enriched him with many ecclesiastical preferments, and continued him in his office of librarian until his death, which was occasioned by an accident in the streets of Rome, Sept. 6, 1516, when he had not yet completed the forty- sixth year of his age. To this unfortunate event it is probably owing, that so few of his writings have reached the present times. From the testimony of his contemporaries, it is well known that he was the author of many books. Among these are enumerated a defence of Cicero a compendium of the history of Rome a commentary on the poetics of Horace and remarks on the comedies of Plautus; but these works were left at his death in an unfinished state, and have since been dispersed or lost. It has been supposed that he was the author of the additions to the “Aulularia” of Plautus, printed at Paris, 1513.

, the second abbot of Clugni in France, illustrious for his learning and piety, and certainly as learned and pious as the ignorance and superstition of the times would permit, was born at Tours in 879. He was educated by Foluques, count of Anjou, and became a canon of St. Martin, at Tours, at nineteen years of age, after which he went to Paris, and was the disciple of St. Remy of Auxerre. He was fond of solitude, and took the monk’s habit in the convent of Beaume, in the diocese of Besangon. After which, he became prior and abbot of St. Clugni, in 927, where he introduced a new discipline, or set of ceremonies of a severe and rigorous kind, which, however, with the sanctity of his life contributed greatly to increase the congregation of Clugni; and such was the influence of his personal character, that popes, bishops, and secular princes, usually chose him for the arbitrator of their disputes, and the order or discipline of Clugni attained a very high degree of eminence and authority. He died about 943. He applied himself to study as well as to the aggrandizing of his order; but his original works are filled with the grossest superstitions. While he was canon, he abridged the “Morals of St. Gregory,” and the “Hymns in honour of St. Martin.” While a simple monk, he composed three books of “The Priesthood;” and another upon the “Prophecy of Jeremy,” dedicated to Turpion bishop of Limoges, which bore the title of “Collations or Conferences, or Occupations.” After he became abbot, he wrote the “Life of St. Gerard,” and of “St. Martial of Limoges,” and several sermons, and a “Panegyric upon St. Benedict.” All these are prinfed in the.“Bibliotheque of Clugni,” together with some “Hymns upon the Sacrament,” and “The Magdelain;” but the “History of St. Martyn’s Translation” is improperly ascribed to him. It appears also that he understood music; and besides some hymns, chaunts, and anthems, still preserved in the Romish church, there are two copies of a ms tract on music, of his writing, in the royal library of Paris, and one in Bene't college, Cambridge. This is noticed by Dr. Burney in his History of Music.

, an eminent divine of the church of Scotland, was descended of an ancient family that had been in possession of the estate of Blebo, in the county of Fife, from the time of Walter Traill, archbishop of St. Andrew’s, 1385, who, as some say, purchased it; but Keith calls him “a son of the laird of Blebo,” by which it would appear that the estate had been in the family before the archbishop’s time. This prelate had been a canon of St. Andrew’s, and pursued his studies on the continent, where he was honoured with the degree of doctor both of civil and canon law, and when at Rome became referendary to pope Clement VIL This pontiff had a very high opinion of him, and when the see of St. Andrew’s became vacant, preferred him to it by his authority, without any election. So excellent indeed was his character in that comparatively dark age, that even Buchanan speaks in his praise. He built the castle of St. Andrew’s, the scene afterwards of many remarkable transactions in the history of the church of Scotland, and died in 14-01. He was buried in the cathedral, near to the high altar, with an inscription characteristic of the encomiastic genius of the times:

As Valla had formerly entertained thoughts of a clerical life, he declined forming any matrimonial engagement, but is reproached by Poggio with having debauched his sister’s husband’s maid, by whom he had three children, and of whom he speaks, for he does not deny this charge, with tenderness and affection. He afterwards became a canon of St. John Lateran, and secretary and apostolical writer to the pope. He died in 1457, in his fiftieth year, and was buried in the church of which he was canon, where there is a monument and inscription, the latter wrong in stating his death to have happened in 1465. Of all his writings his “Elegantiae linguae Latinos” only serves now to preserve him in the rank of eminent schotars of his time. His irritable temper rendered his life a perpetual literary warfare, but at no time were the quarrels of authors more disgraceful than at the revival of literature.

, an English historian, was born at Basingstoke, in Hampshire, of the great part of which place his ancestors had been proprietors. He was educated at Winchester school, whence he was admitted fellow of New college, Oxford, in 1557. In the beginning of queen Elizabeth’s reign he obtained leave of absence for a set time, but his attachment to the Roman catholic religion being discovered, his fellowship was declared void, in 1564. He had gone abroad, and after Remaining some time at Louvain, settled at Padua, where he studied the canon and civil law, and received his doctor’s decree in both those faculties. Afterwards, being invited to Douay, he was made regius professor, and taught civil and canon law nearly twenty years. The universityappointed him their chancellor, or rector magnificus, not only on account of his own merit, but in consequence of the particular recommendation of the pope. At length he was created count palatine, a title conferred by the emperor upon lawyers that have distinguished themselves in their profession. He had married two wives, by both of whom he had fortunes, and when the last died, being desirous of entering into the church, he obtained a dispensation from the pope for that purpose. He was now ordained priest, and made a canon of St. Peter’s church, in Douay. He died in 1612, and was buried in St. James’s hurch, the cemetery of most of the English catholics.