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a protestant dissenting minister, was born at Leeds in Yorkshire, in January, 1659-60. After early instruction under the care of his parents, he received the first part of his education for the ministry at the private academy of the rev. Mr. Frankland, near Kendal, in Westmoreland, and completed it under the tuition of the rev. Mr. Edward Veal, who kept a private academy at Stepney, near London. Having continued in these seminaries five years, and availed himself of the opportunities which he enjoyed in the latter situation of attending on the preaching of many able divines, both conformists and non-conformists, he entered on the exercise of his ministry about the year 1680. In 1683, finding that he could not discharge the duties of his function in England without molestation, he accepted an invitation to be joint pastor with Mr. (afterwards Dr.) Daniel Williams, in Dublin; and had afterwards for his coadjutor the rev. Mr. Thomas Emlyn, so well known for his writings and his sufferings. This connection subsisted for more than ten years with mutual friendship and uninterrupted harmony; but it was at length dissolved in consequence of Mr. Emlyn’s sentiments concerning the doctrine of the Trinity. On this occasion the zeal of Mr. Boyse for the orthodox led him to take some steps that were thought injurious to his former colleague, and inconsistent with the friendship that had subsisted between them; though he disapproved the prosecution which Mr. Emlyn suffered, and behaved towards him with a greater degree of kindness than any of the other dissenting ministers of Dublin. The latter years of Mr. Boyse^s life were embittered by bodily disorders and straitened circumstances. His funeral sermon was preached in December, 1728; but the precise time of his death is not known. He was considered as a pious, learned, and useful divine; assiduous in the exercise of his ministry, and in his conduct generally esteemed. He had a principal concern in promoting the act of toleration in Ireland. His works were published in 1728, in 2 vols. fol. The first contains 71 sermons, 6 dissertations on the doctrine of justification, and a paraphrase on those passages of the New Testament which chiefly relate to that doctrine. One of his sermons, originally printed separately, on “the Office of a Christian Bishop,” was ordered to be burnt by the Irish parliament in Nov. 1711. The second volume contains several pieces, of which the principal is a“Vindication of the true Deity of our blessed Saviour,” in answer to Mr. Emlyn’s “Humble inquiry into the Scripture account of Jesus Christ, &c.” As Mr. Boyse’s answer was published at the time when Mr. Emlyn was under prosecution for his sentiments, his conduct did not escape censure from the friends of Emlyn, who did not think it candid, liberal, or ingenuous.

, a protestant dissenting minister, was born in London, Oct 18, 1719. His mother was the daughter, by a second wife, of the celebrated Matthew Henry. He was educated first at Chester, from whence he went to Dr. Doddridge’s academy at Northampton in 1736, and commenced preacher in the summer of 1740, his first settlement being at Welford, in Northamptonshire. He appears to have afterwards removed to London, but quitted the presbyterian sect, was baptized by immersion, and joined the general baptists. He preached likewise at Colchester, but how long cannot be ascertained. In 1743, he was chosen minister of a meeting in White’s alley, Moorfields. In 1745, this congregation removed to Barbican, and in 1780 to Worship-street, Shoreditch, where it remained until his death April 15, 1797. Before this event his infirmities had unfitted him for. public service; yet at one period he must have enjoyed great popularity, as he was chosen to succeed Dr. James Foster, in the Old Jewry lecture. Besides several single sermons, preached on particular occasions, he published 1. “Discourses on several subjects,” 1752. 2. “A Vindication of Lord Shaftesbury’s writings,” 1753. 3. “Notes on Lord Bolingbroke’s Philosophical Writings,” 1755, 8vo. 4v “Observations on Natural Religion and Christianity, candidly proposed in a Review of the Discourses lately published by the lord bishop of London,” 1757. 5. “Œconomy of the Gospel,” 1764, 4to. 6. “Discourses on the Parables and Miracles of Christ,” 1770, 4 vols. 7. “Catechetical Exercises,” 1774. 8. “Preface to notes on the Bible,” 1791, and after his death, “Notes on the Bible,” 3 vols. 8vo.