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, a French historian, and ecclesiastical writer, was born in the Artois, in 1723, and became a Benedictine, but being appointed procurator of one of the houses of that order, he disappeared with the funds intrusted to his care. How he escaped afterwards, his biographer does not inform us, but he attached himself to the order of Malta, became an advocate of parliament, and doctor of laws of the faculty of Paris. He was afterwards made prior of Villeconin, and a member of the academies of Arras and of the arcades of Rome. He died about 1790, after having published: 1. “Dialogues sur l'utilité des moines rentés,” 1768, 12mo. 2. “Exposition sur le Cantique des Cantiques de Salomon,” 1770, 12mo. 3. “Histoire de S. Maur, abbé de Glanfeuil,” 1772, 12mo. The first part contains the life of St. Maur; the second and third give an account of his relics; and the fourth is a history of the abbey of St. Maur-des-Fosses. 4. “Eloge de Charles V. empereur,” from the Latin of J. Masenius, 1777, 12mo. 5. “Esprit de St. Vincent de Paul,” proposed as a pattern to ecclesiastics, 1780, 12mo. 6. “Histoire de Sainte Reine d‘Alise, et de I’abbaye de Flavigny,” 1783, 12mo. 7. “Histoire de S. Fiacre,” 1784, 12mo. 8. “Bibliotheque litteraire du Maine,” Chalons sur Marne, 1784, 8vo, in which he has revived the memory of above three hundred authors. The work was intended to consist of eight volumes, but no more was printed than this. 9. “La Vie de Gregoire Cortez, Benedictine, eveque d'Urbin, et cardinal,” 1786. Ansart, according to his biographer, was both ignorant and idle, and took the substance of all the works he published with his name, from the archives of the Regime, formerly at Germain-des-Pres.

, chaplain to Louis XIV. was born at Riom in Auvergne in 1645, the son of a lawyer. As his father managed the affairs of the cardinal de Bouillon, he obtained, by the interest of that prelate, a place of one of the king’s chaplains, and that of keeper of the ornaments, which was created purposely for him. In 1678, he was appointed to the abbey of St. Gilbert neuf-fontaines, in the diocese of Clermont, where he died in 1717. He wrote the “History of the Chapel of the kings of France,” Paris, 1711, 2 vols. 4to. containing a variety of curious matter, not only on the chapel, but on the great almoners, first almoners, confessors, &c. He was licentiate in theology of the faculty of Paris.

, doctor of the Sorbonne, and brother of the preceding, was born at Paris the 6th of February 1612. He studied philosophy in the college of Calvi, on the ruins of which the Sorbonne was built, and began to study the law; but, at the persuasion of his mother and the abbot of St. Cyran, he resolved to apply himself to divinity. He accordingly studied in the college of the Sorbonne, under Mr. l‘Escot. This professor gave lectures concerning grace; but Arnauld, not approving of his sentiments upon this subject, read St. Augustin, whose system of grace he greatly preferred to that of Mr. l’Escot: and publicly testified his opinion in his thesis, when he was examined in 1636, for his bachelor’s degree. After he had spent two years more in study, which, according to the laws of the faculty of Paris, must be between the first examination and the license, he began the acts of his license at Easter 1638, and continued them to Lent, 1640. He maintained the act of vespers the 18th of December 1641, and the following day put on the doctor’s cap. He had begun his license without being entered in form at the Sorbonne, and was thereby rendered incapable of being admitted, according to the ordinary rules. The society, however, on account of his extraordinary merit, requested of cardinal Richelieu, their provisor, that he might be admitted, though contrary to form; which was refused by that cardinal, but, the year after his death, he obtained this honour. In 1643, he published his treatise on Frequent Communion, which highly displeased the Jesuits. They refuted it both from the pulpit and the press, representing it as containing a most pernicious doctrine: and the disputes upon grace, which broke out at this time in the university of Paris, helped to increase the animosity between the Jesuits and Mr. Arnauld, who took part with the Jansenists, and supported their tenets with great zeal. But nothing raised so great a clamour against him, as the two letters which he wrote upon absolution having been refused by a priest to the duke of Liancour, a great friend of the Port Royal. This duke educated his grand-daughter at Port Royal, and kept in his house the abbé de Bourzays. It happened in 1655, that the duke offered himself for confession to a priest of St. Sulpice, who refused to give him absolution, unless he would take his daughter from Port Royal, and break off all commerce with that society, and discard the abbé. Mr. Arnauld therefore was prevailed upon to write a letter in defence of Liancour. A great number of pamphlets were written against this letter, and Mr. Arnauld thought himself obliged to confute the falsities and calumnies with which they were filled, by printing a second letter, which contains an answer to nine of those pieces. But in this second letter the faculty of divinity found two propositions which theycondemned, and Mr. Arnauld was excluded from that society. Upon this he retired, and it was during this retreat, which lasted near 25 years, that he composed that variety of works which are extant of his, on grammar, geometry, logic, metaphysics, and theology. He continued in this retired life till the controversy of the Jansenists was eaded; in 1668. Arnauld now came forth from, his retreat, and was presented to the king, kindly received by the pope’s nuncio, and by the public esteemed a father of the church. From this time he resolved to enter the lists only against the Calvinists, and he published his book entitled “La perpetuite de la Foi,” in which he was assisted by M. Nicole: and which gave rise to that grand controversy between them and Claude the minister.

, M. D. of the faculty of Paris, was born about 1518, in the Maine. He travelled into Judea, Greece, and Arabia and published in 1555, in 4to, a relation of whatever he had remarked most worthy of notice in those countries. He composed several other works, now rare, which were much esteemed at the time, for their correctness, and the erudition with which they abound. The chief of them are, 1. “De Arboribus coniferis,” Paris, 1553, 4to, with plates. 2. “Histoire de la nature des Oiseaux,” 1555, folio. 3. “Portraits d'Oiseaux,” 1557, 4to. 4. “Histoire des Poissons,” 1551, 4to, with plates. 5. “De la nature et diversity des Poissons,” 1555, 8vo. The same in Latin. He was preparing other works for the press, when he was assassinated from private resentment near Paris, in 1564. Henry II. and Charles IX. vouchsafed him their esteem, and the cardinal de Tburnon his friendship, defraying the expences of his travels.

, an eminent French anatomist, was born at Tremblay in Britanny, Sept. 21, 1712. At the age of three he was left an orphan, yet learned Latin almost without a master, and was sent afterwards to Rennes to complete his education. He then went to Paris, and studied medicine with such success, that, in 1737, he took his doctor’s degree at Rheims, and in 1741 was admitted a regent member of the faculty of Paris. About the end of that year he accepted the place of physician to the prince of Moldavia, but after two years returned to France. The academy of sciences which had in his absence chosen him a corresponding member, now, in 1744, admitted him to the honour of being an associate without the intermediate rank of adjunct. The fatigues, however, which he had encountered in Moldavia, and his assiduous application to anatomical studies, had at this time impaired his health, and, joined to a nervous temperament, threw him into a state of mental debility which interrupted his studies for three years. He was afterwards recommended to travel, and it was not until the year 1750 that he recovered his health and spirits, and was enabled to resume his studies at Gahard, a retired spot near Rennes. There also he employed some part of his time in the education of his children, and his reputation brought him extensive practice. On Feb. 21, 1781, he was seized with a complaint in his breast, which carried him off in four days. Before and after his long illness, he had furnished several valuable papers to the memoirs of the academy of sciences, particularly three on the circulation in the foetus. His principal publications were, 1. “Traite d'Osteologie,” 1754, 4 vols. 12mo, a very popular work at that time, and still deserving of perusal. It was intended as the first part of a general course of anatomy. 2. “Lettre au D sur le nouveau systeme de la Voix,” Hague, 1745, 8vo. This being answered by Ferrein, or his pupil Montagnat, our author, without putting his name to it, defended his doctrine in “Lettres sur le nouveau systeme de la Voix, et sur les arteres lymphatiques,” 1748. 3. “Consultation sur la legitimite' des naissances tardives,” 1764 and 1765, 8vo. His chief argument here seems to be the simple position that if there are early births, there may also be late births. 4. “Memoire sur les consequences relatives a la pratique, deduites de la structure des os parietaux,” inserted in the Journal de Medicine, 1756. He left in manuscript Memoirs on Moldavia, which his son Rene Joseph, an eminent physician of Paris, intends to publish.

, physician and doctor regent of the faculty of Paris, and associate-veteran of the academy of sciences, was born at Chartres Jan. 11, 1717. Many of his ancestors having been physicians, he determined on the same profession, which he practised at Paris with so much success that no physician was more consulted; yet this did not prevent his being jealous of Tronchin, Bordeu, and some others, of whom he spoke very illiberally, but he was a man otherwise of great kindness and benevolence. One anecdote is recorded as characteristic. A banker, who had experienced some heavy losses, was taken ill, and Bouvart, who was called in, suspected that this weighed on his mind, but could not obtain the secret from him. The banker’s wife, however, was more communicative, and told him that her husband had a payment of twenty thousand livres to make very shortly, for which he was unprovided. Bouvart, without making any professions of sorrow or assistance, went immediately home and sent the money to his patient, who recovered surprisingly. Bouvart wrote only two or three small tracts: one a critique on Tronchin’s book, “de colica Pictonum,” 1758, 8vo; a “Consultation sur une naissance tardive,” against the anatomists Petit and Bertin, 1765, 8vo; and a “Memou/e au sujet de l'honoraire des medicines,” 1768, 4to, all written in a keen, controversial style. He was also an opponent of inoculation for the small pox. He introduced the use of the polygala of Virginia in cases of the bite of venomous reptiles, and this was the subject of the only paper he contributed to the academy; but the remedy, although said to be successful in his hands, fell into disrepute. He died Jan. 19, 1787.

, an eminent ecclesiastical historian of the last century, was the son of a father of the same names, descended of a noble family in Normandy, by Mary Vitart, of a family in Champagne. He was born at Paris, June 17, 1657, and after being instructed in the rudiments of grammar by his father, and private tutors, was entered, at the age of ten, of the college of Harcourt, where, under professor Lair, he imbibed that thirst for general knowledge which he indulged during the whole of his studious life. In 1672 he was admitted to the degree of master of arts. Having made choice of the church as a profession, he went through the usual course of studies at the Soi bonne, and employed much of his time in perusing the fathers and ecclesiastical historians, but had no other view in this than to gratify his curiosity, while preparing himself for his licentiateship in divinity, which he was then too young to obtain. In 1680, he took the degree of bachelor of divinity, and in July 16S4, that of doctor. He soon after undertook to publish the work which has made him most known, his Universal Library of Ecclesiastical Writers, containing their lives, and a catalogue, critical account, and analysis of their works: a design of vast extent, which might have done credit to the labours of a society, yet was successfully accomplished by an individual, who was not only interrupted by professional duties, but wrote and published a great many other works. The first volume of his “Bibliotheque” was printed at Paris, 1686, 8vo, and the others in succession as far as live volumes, which contained an account of the first eight centuries. The freedom, however, which he had used in criticising the style, character, and doctrines of some of the ecclesiastical writers, roused the prejudices of the celebrated Bossuet, who exhibited a complaint against Dupin to Harlay, archbishop of Paris. The archbishop accordingly, in 1693, published a decree against the work, yet with more deliberation than might have been expected. His grace first ordered the work to be read by four doctors of divinity of the faculty of Paris, who perused it separately, and then combining their remarks, drew up a report which they presented to the archbishop, who, in his decree, says that he also examined the work, and found that it would be very prejudicial to the church, if it were suffered to be dispersed. Dupin was then summoned before the archbishop andthe doctors, and after several meetings, gave in a paper, in which he delivered his opinion on the objections made to his hook in such a manner as to satisfy them that, however liberal his expressions, he was himself sound; but the work itself they nevertheless thought must be condemned, as “containing several propositions that are false, rash, scandalous, capable of offending pious ears, tending to weaken the arguments, xvhich are brought from tradition to prove the authority of the canonical books of holy scripture, and of several other articles of faith, injurious to general councils, to the holy apostolic see, and to the fathers of the church; erroneous, and leading to heresy.” This sentence upon the work, however, will prove its highest recommendation to the protestant reader, who will probably, as he may very justly infer, that it means no more than that Dupin was too impartial and candid for his judges. With the above decree was published Dupin’s retractation, both of which were translated and printed at London in 1703, folio, by William Wotton, B. D. who observes that in Dupin’s retractation, “dread of farther mischief seems to be far more visible, in almost every article, than real conviction arising from an inward sense of the author’s having been in an error; at least, that it is so written, as to have that appearance.” Dupin, however, went on with his work, and by some means obtained a permission to print, with some small alteration in the title, from “Bibliotheque universelle” to “Bibliotheque nouvelle,” and the addition of the ecclesiastical history to the ecclesiastical biography. He thus went on, concluding with the beginning of the eighteenth century, the whole making 47 vols. 8vo, which were reprinted at Amsterdam, in 19 vols. 4to; but as most of these volumes were printed from the first editions, this edition is imperfect. It was also begun to be translated into Lathy, and the first three volumes printed at Amsterdam; but no farther progress was made. Monsieur Dupin was engaged at his death in a Latin translation, to which he intended to make considerable additions. This Bibliotheque was likewise translated into English, and printed at London in several volumes in folio, usually bound in seven. A much finer edition was printed in 3 vols. folio, by Grierson of Dublin. The translation appears to have been executed partly by Digby Cotes, and revised by Wotton. Dupin’s Bibliotheque was attacked by M.Simon in a book printed at Paris in 1730, in four volumes 8vo, under the following title “Critique cle la Bibliotheque des Auteurs Ecclesiastiques & de Prolegomenes de la Bible publiez par M. Elies Dupin. Avec des eclaircissemens & des supplemens aux endroits, ou on les a juge necessaires, par feu M. Richard Simon, avec des remarques.” Simon has pointed out a considerable number of errors in Dupin, but when all deductions of this kind are made, it must be allowed that we have no book more generally valuable as a repository of ecclesiastical history and biography, making allowance for the author’s attachment to the principles of his church.

, was a native of Paris, who taught ethics, and afterwards philosophy, at the college de la Marche, and was rector of the university in 1.586. He took his doctor’s degree, April 9, 1590, and became curate of St. John en Greve. Filesac, who was eminent among his contemporaries for his firmness, learning, and piety, died at Paris, senior of the Sorbonne, and dean of the faculty of theology, May 27, 1638, leaving several very learned works, the principal of which are, “A Treatise on the sacred Authority of Bishops,” in Latin, Paris, 1606, 8vo another “on Lent;” a treatise on the “Origin of Parishes” treatises on “Auricular Confession;” on “Idolatry,” and on “the Origin of the ancient Statutes of the Faculty of Paris.” They are united under the title of “Opera Pieraque,” Paris, 1621, 3 vols. 4to, but he has on the whole too much in the form of compilations from other authors to entitle him to the credit of an original writer.

* Lord Orford erroneously attributes 4to, which was evidently written by to him “Sir Fulke Grevilta’s Five one of the presbyterian party, and was Yeares of king James, or the condition afterwards republishetl, with additions, of the state of England, and the rela- under the title of” The first Fourteen tion it had to other provinces,“1643, Years of king James,” 1651, 4to. died at Turin the 5th of November 1573. There are three plays extant of his: “The Treasurer’s Wife,” a comedy, in 1558; the “Death of Caesar,” a tragedy; and the “Frighted Ones, (Les Esbahis)” a comedy, both acted the same day at the college of Beauvais in 1560. Grevin, though snatched away by a premature death, had acquired a great reputation, not only as a poet, but as a physician. Some of his countrymen, speaking of his dramas, give him this favourable testimony, “that he effaced all who preceded him on the French stage, and that eight or ten such poets as he would have put it on a good footing, his versification being easy and smooth, especially in his comedies, and his plots well contrived.” His poems and plays were printed at Paris, 1561, 8vo. He left also a “Treatise on Poisons,” and another “against Antimony,” both translated into Latin, and printed in 4to. It was by his means that the absurd decree of the faculty of Paris, afterwards confirmed by parliament, against the use of antimony in medicine, was passed. He was a Calvinist, and united with Rochandieu and Florence Christian in their ingenious poem entitled “The Temple,” which they wrote against Ronsard, who had abused the Calvinists in his discourse on the Miseries of Time."

, a celebrated cardinal of the Dominican order, was so called from the place of his birth, at the gates of Vienne, where there is a church dedicated to St. Cher. He acquired great reputation in the 13th century by his prudence, learning, and genius; was doctor of divinity of the faculty of Paris, appointed provincial of his order, afterwards cardinal by Innocent IV. May 28, 1244, and employed by this pope and his successor Alexander IV. in affairs of the greatest consequence. He died March 19, 1263, at Orvieto. His principal works are a collection of the various readings of Hebrew, Greek, and Latin Mss. of the bible, entitled “Correctorium Bibliae,” which is in the Sorbonne in ms.; a “Concordance of the Bible,” Cologn, 1684, 8vo; the earliest work of this kind. He is said to have been the inventor of concordances. “Commentaries on the Bible” “Speculum Ecclesiae,” Paris, 1480, 4to, &c.

, a voluminous French writer, was born October 5, 1674, at Beauvais. He entered the Sorbonne, as a student, under M. Pirot, a celebrated doctor of that house; but, being convicted of having privately obtained from this gentleman’s bureau, some papers relative to what was then transacting in the Sorbonne, respecting Maria d'Agreda’s “Mystical city of God,” and having published, 1696, a “Letter addressed to Messieurs the Syndics and doctors in divinity of the faculty of Paris,” concerning this censure, M. Pirot expelled him. Lenglet then went to the seminary of St. Magloire, entered into sacred orders, and took his licentiate’s degree, 1703. He was sent to Lisle, 1705, by M. Torcey, minister for foreign affairs, as first secretary for the Latin and French languages, and with a charge to watch that the elector of Cologn’s ministers, who were then at Lisle, might do nothing against the king’s interest; and was also entrusted by the elector with the foreign correspondence of Brussels and Holland. When Lisle was taken in 1708, Lenglet obtained a safeguard for the elector of Cologn’s furniture and property from prince Eugene. Having made himself known to that prince through M. Hoendorf, he desired the latter to tell his highness, that he would give up the memoirs of the Intendants for fifty pistoles, which the prince sent him; but be wrote to M. Hoendorf eight days after, to say that the papers had been seized at his house by the minister’s order, and kept the money. He discovered a conspiracy formed by a captain at the gates of Mons, who had promised not only to deliver up that city, but also the electors of Cologn and Bavaria, who had retired thither, for a hundred thousand piastres. Lenglet was arrested at the Hague fur his “Memoirs sur la Collation des Canonicats de Tournay,” which he had published there, to exclude the disciples of Jansenius from this collation; but he obtained his liberty six weeks after, at prince Eugene’s solicitation. After his return to France, the prince de Cellemare’s conspiracy, which cardinal Albtjroni had planned, being discovered in Dec. 1718, he was chosen to find out the number and designs of the conspirators, which he did, after receiving a promise that none of those so discovered should be sentenced to death; this promise the court kept, and gave Lenglet a pension. In 1721, he went to Vienna, pretending to solicit the removal of M. Ernest, whom the Dutch had made dean of Tournay; but having no orders from France for the journey, was arrested at Strasburgh on his return, and confined six months in prison. This disgrace the abbé Lenglet attributed to the celebrated Rousseau, whom he had seen at Vienna, and from whom he had received every possible service in that city; and thence originated his aversion to him, and the satire which he wrote against him, under the title of “Eloge historique de Rousseau, par Brossette,” which that friend of Rousseau’s disavowed, and the latter found means to have suppressed in Holland, where it had been printed, in 1731. Lenglet refused to attach himself to cardinal Passionei, who wished to have him at Rome, and, indeed, he was so far from deriving any advantage from the favourable circumstances he found himself in, or from the powerful patrons which he had acquired by his talents and services, that his life was one continued series of adventures and misfortunes. His passion was to write, think, act, and live, with a kind of cynical freedom; and though badly lodged, clothed, and fed, he was still satisfied, while at liberty to say and write what he pleased; which liberty, however, he carried to so great an extreme, and so strangely abused, that he was sent to the bastille ten or twelve times. Lenglet bore all this without murmuring, and no sooner found himself out of prison, than he laboured to deserve a fresh confinement. The bastille was become so familiar to him, that when Tapin (one of the life guards) who usually conducted him thither, entered his chamber, he did not wait to hear his commission, but began himself by saying, “Ah M. Tapin, good morning” then turning to the woman who waited upon him, cried, “Bring my little bundle of linen and snuff directly,” and followed M. Tapin with the utmost cheerfulness. This spirit of freedom and independence, and this rage for writing, never left him; he chose rather to work and live alone in a kind of garret, than reside with a rich sister, who was fond of him, and offered him a convenient apartment at her house in Paris, with the use of her table and servants. Lenglet would have enjoyed greater plenty in this situation, but every thing would have fatigued him, and he would have thought regularity in meals quite a slavery. Some have supposed that he studied chymistry, and endeavoured to discover the philosopher’s stone, to which operations he desired no witnesses. He owed his death to a melancholy accident; for going home about six in the evening, Jan. 15, 1755, after having dined with his sister, he fell asleep, while reading a new book which had been sent him, and fell into the tire. The neighbours went to his assistance, but too late, his head being almost entirely burnt. He had attained the age of eighty-two. The abbé Lenglet’s works are numerous their subjects extremely various, and many of them very extravagant. Those which are most likely to live are his, “Méthode pour etudier l'Histoire, avec un Catalogue des principaux Historiens,” 12 vols.; “Methode pour Etudier la Geographic,” with maps; “Histoire de la Philosophic Hermetique,” and “Tablettes Chronologiques de T Histoire Universelle,” 1744-, two vols. An enlarged edition of this work was published in 1777. His “Chronological Tables” were published in English, in 8vo. It is a work of great accuracy, and of some whim, for he lays down a calculation according to which a reader may go through an entire course of universal history, sacred and profane, in the space of ten years and six months at the rate of six hours per day.

, brother to the preceding, and third son of Henry, the founder of the family, received also a liberal education, and afterwards studied medicine, and was received as a doctor of the faculty of Paris. Lazarus Baif engaged him to be tutor to his son. >nrJ likewise to accompany him in his embassies to Germany and Italy, that he might continue to instruct his pupil. During his being at Venice, he formed a friendship wit a Pnul Manutius, who speaks of him in some of his letters, in very honourable terms. It was not until 1551 that he began the business of printing, and his rirst w>rk was an edidition of “Appian” from manuscripts in the royal iib r ary, and executed with Garamond’s types. He appears also to have been honoured with the 'itle of king’s printer John Maumont, in a letter to Scaliger, represents Charles Stephens as an avaricious man, jealous of his brethren and even of his nephews, whom he endeavoured to injure on every occasion. He was, however, unsuccessful in business, and was imprisoned for debt in the Chatelet in 1561, and died there in 1564. Maittaire says that the fine editions of Charlt-s Stephens have never been surpassed, that in point of erudition he was not inferior to the most learned printers, and that in his short space few of them printed more books. Among the most valuable are, 1. “De re vesiiaria, de vasculis ex Bayfio excerpt.” Paris, 1535, 8vo. 2. “Abrege de l'Histoire des vicomtes et dues de Milan,” 1552, 4to, with portraits. 3. “Paradoxes ou propos contre la commune opinion, debattus en forme de declamations forenses, pour exciter les jeunes esprits en causes difficiles,” Paris, 155 4-, 8vo, a very rare work and an imitation of the “Paradossi” of Ortensio Lando. 4. “Dictionarium Latino-Graecum,” ibid. 1554, 4to, compiled, as the author allows, for the most part, from the notes of G. Buddseus. 5. “Dictionarium Latino-Galhcum,” ibid. 1570, fol. the best and most complete edition, but not a work in much demand. 6. “Preedium rusticum, &c.” ibid. 1554, 8vo. Of this he published a French translation under the title of “Agriculture et Maison rusti^ue, de M. Charles Estienne,” and it has been since translated into Italian, German, English, &c. 7. “Thesaurus Ciceronis,” ibid. 1556, fol. This work, whatever its merit, was a most unfortunate speculation, as the expences attending it obliged him to borrow large sums, for which he was at last arrested. 8. “Dictionarium Historico-geographico-poeticum,” Geneva, 1566, 4to. This did not appear until after his death. It was much improved by subsequent editors to a large folio, whence it was translated into English by Lloyd, and twice published at Oxford in 1670, and at London in 1686.

His merit as a botanist now began to be known at Paris, whither he went in 1683, and was introduced to M. Fagon, first physician to the queen, who was so struck with the ingenuity and vast knowledge of Tournefort, that he procured him to be made botanic professor in the king’s garden. Tournefort immediately set himself to furnish it wi.th every thing that was curious and valuable; and, by order of the king, travelled into Spain and Portugal, and afterwards into Holland and England, where he made a prodigious collection of plants. His name was become celebrated abroad as well as at home; and he had the botanic professorship at Leyden offered him, which he did not think proper to accept, though his present salary was but small. He had, however, the profits of his profession, and of a great number of pupils in botany, which, with his own private fortune, supported him very handsomely. In 1692 he was admitted a member of the academy of sciences: he was afterwards made doctor in physic of the faculty of Paris, and maintained a thesis for it, which he dedicated to his friend and patron M. Fagon.

an eminent Hebrew scholar, was born at Gamache in Picardy, in the early part of the sixteenth century. In 1531 he was appointed regius professor of Hebrew in the university of Paris, one of the royal professorships at that time founded by Francis I. and in this office gained the highest reputation. Among his hearers were many learned Jews, who much admired his lectures, which were all delivered extempore, nor does he appear to have committed any of them to writing. Some of his scholars, however, having taken notes of his observations on the Old Testament, Robert Stephens made a collection of them, which he added to Leo Juda’s version of the Bible, printed at Paris in 1545. Of their accuracy no doubts have been entertained, although Stephens probably might correct what he thought the errors of the transcribers. Yet as a protestant translation was joined to them, the doctors of divinity of the faculty of Paris condemned them, while those of Salamanca, with more liberality, caused Vatablus’s Bible, for such it was called, to be reprinted in Spain with approbation. Stephens wrote a defence of it against the censures of the Parisian divines, who, Dupin allows, were at that time not sufficiently acquainted with the Hebrew language.