Broughton, Richard
, a popish ecclesiastical historian, was born at Great Stukely in Huntingdonshire, and
studied for some time at Oxford, but it does not appear
that he entered any college, and only seems to have resided there for the purpose of consulting the public library.
He received his regular education at the English college
at Rheims, and took priest’s orders in 1593. He was afterwards sent into England as a missionary, and promoted the
popish interest as far as lay in his power, without giving
public offence. He died in 1634, and was buried in the
church of Great Stukely. His principal works were, “An
Ecclesiastical History of Great Britain; from the Nativity
to the conversion of the Saxons,” Doway, 1633, fol. replete with legendary matter;“A True Memorial of the
ancient, most holy, and religious state of Great Britain,
&c. in the time of the Britons, and primitive church of
the Saxons,” 1650, 8vo; and, “Monasticon Britannicum,”
1655, 8vo. 2
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Works found by this author (or others with similar names)in the Early English Books Online Collection:
An apologicall epistle directed to the right honorable lords, and others of her Maiesties priuie counsell. Seruing aswell for a præface to a booke, entituled, A resolution of religion: as also, containing the authors most lawfull defence to all estates, for publishing the same. The argument of that worke is set downe in the page following. (1601)
The first part of the resolution of religion devided into two bookes, contayning a demonstration of the necessity of a diuine and supernaturall worshippe. In the first, against all atheists, and epicures: in the second, that Christian Catholic religion is the same in particuler, and more certaine in euery article thereof, then any humane or experimented knowledge, against Iewes, Mahumetans, Pagans, and other external enemies of Christ. Manifestly convincing all their sects and professions, of intollerable errors, and irreligious abuses. (1603)
A iust and moderate answer to a most iniurious, and slaunderous pamphlet, intituled, An exact discouery of Romish doctrine in case of conspiracie and rebellion Wherein the innocency of Catholike religion is proued, and euery obiection returned vpon the Protestant accuser, and his owne profession. With licence of superior. (1606)
The first part of Protestants proofes, for Catholikes religion and recusancy Taken only from the vvritings, of such Protestant doctors and diuines of England, as haue beene published in the raigne of his Majesty ouer this kingdome. (1607)
A booke intituled, The English Protestants recantation, in mattersof religion wherein is demonstratiuely proued, by the writings of the principall, and best learned English Protestant bishops, and doctors, and rules of their religion, published allowed, or subscribed vnto, bythem, since the comminge of our King Iames into England, that not onely all generall grownds of diuinitie, are against the[m], but in euery particular cheife question, betweene Catholicks & them, they are in errour, by their owne iudgments : diuided accordingly, into two parts, whereof the first entreateth of those generall grounds, the other of such particular controuersies, whereby will also manifestely appeare the vanitie of D. Morton Protest. Bishop of Chester his boke called Appeale, or, Ansuueare to the Catholicke authour of thebooke entituled, The Protestants apologie. (1617)
A new manual of old Christian Catholic meditations, & praiers faithfully collected and translated, without any word altered, or added, except in tytles of chapters, citations of places, & some few merginal annotations, for the most part taken forth of Holy Scriptures, or the Holy Fathers within the first four hũdred yeares of Christ ... (1617)
A manual of praiers vsed by the fathers of the primatiue Church for the most part within the foure first hundred yeares of Christ, & al before the end of the sixt hundred yeare: diuided into seueral chapters. Wherin by the very praiers of the Apostles, and their successors, (here related without anie word or sillable, added or altered) al the cheifest questio[n]s now in controuersie, are inuincible proued for the holy doctrine of the present Roman Church; by which we are instructed how to beleeue, and what to practise in deuotion. By R. B. P. (1618)
English protestants plea, and petition, for English preists [sic] and papists to the present court of Parlament, and all persecutors of them: diuided into two parts. In the first is proued by the learned protestants of England, that these preists and Catholicks, haue hitherto been vniustly persecuted, though they haue often and publickly offered soe much, as any Christians in conscience might doe. In the second part, is proued by the same protestants, that the same preistly sacrificinge function, acknowledgeing and practize of the same supreame spirituall iurisdiction of the apostolick see of Rome, and other Catholick doctrines, in the same sence wee now defend them, and for which wee ar at this present persecuted, continued and were practized in this Iland without interruption in al ages, from S. Peter the Apostle, to these our tymes. (1621)
An ecclesiastical Protestant historie of the high pastoral and fatherly chardge and care of the Popes of Rome, ouer the church of Britanie, from the first planting of the christia[n] faith there, by S. Peter the Apostle, and his disciples: continued in euery age, and hundred of yeares, by holy bishops, and cleargie men, sent hither and consecrated by them, his successors in the See Apostolicke. Euidently deduced and proued by historicall narration, from the published and priuiledged writings (to appeaseal protestants) of the most learned & allowed English protestant pretended bishops, doctors, antiquaries, & others of that religion. (1624)
The second part of the Protestants plea, and petition for preists and papists Being an historie of the holy preisthood, and sacrifice of the true Church of Christ. Inuincibly prouing them to be, the present sacrificing preisthood: prouing also the sacrifice of the Masse, vsed in the Catholike Roman church: and that these were promised, and foretold by the Prophets, instituted by Christ, and exercised by all his Apostles. Morouer that they haue euer from the first plantinge of Christianitie in this our Britanye, in the dayes of the Apostles, in euery age, and hundred of yeares, beene continued and preferued here. All for the most part, warranted by the writinges and testimonies of the best learned Protestant doctors, and antiquaries of England, and others. (1625)
A defence of Catholikes persecuted in England invincibly prouing their holy religion to be that which is the only true religion of Christ; and that they in professing it, are become most faithfull, dutifull, and loyall subiects, to God, their King and country. And therefore are rather to be honoured and respected, then persecuted or molested. Composed by an ould studient in diuinitie. (1630)
The conuiction of noueltie, and defense of antiquitie. Or demonstratiue arguments of the falsitie of the newe religion of England: and trueth of the Catholike Roman faith Deliuered in twelve principal sylogismes, and directed to the more scholasticall wits of the realme of great Britanie, especially to the ingenious students of the two most renowned vniuersities of Oxford & Cambrige [sic]. Author R.B. Roman Catholike, and one of the English clergie and mission. (1632)
The iudgement of the Apostles and of those of the first age, in all points of doctrine questioned betweene the Catholikes and Protestants of England, as they are set downe in the 39. Articles of their religion. By an old student in Diuinitie. (1632)
The ecclesiasticall historie of Great Britaine deduced by ages, or centenaries from the natiuitie of our Sauiour, vnto the happie conuersion of the Saxons, in the seuenth hundred yeare; whereby is manifestly declared a continuall succession of the true Catholike religion, which at this day is professed & taught in, and by the Roman Church. Written. by Richard Broughton. The first tome containing the fower hundred first yeares. To which are annected for the greater benefite of the reader ample indexes ... (1633)
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