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Adelung’s other works are: 1. “Glossarium manuale ad scriptores medii et infimae Latinitatis,” FJalle, 1772 84, 6 vols. 8vo, an abridgement of Du Cange and Charpentier. 2. Three “German Grammars:” the first is a treatise on the origin, changes, structure, &c. of the language, Leipsic, 1782, 2 vols. 8vo; the two others are school-books, and have been often reprinted. 3. “A treatise on the German Style,” Berlin, 1785, 1788, 1790, 2 vols.; esteemed one of the best books, in any language, on the philosophy of rhetoric. 4. “Supplements to Jcecher’s Dictionary of Literary Men,” 1784 and 1787, 2 vols. 4to; this goes no farther than letter I. 5. “History of Human Folly, or he Lives of the most celebrated Necromancers, Alchymists, Exorcists, Diviners, &c.” in seven parts, Leipsic, 1785 to 1789. 6. “A species of Cyclopedia of all the Sciences, Arts, and Manufactures, which contribute to the comforts of human life,” four parts, Leipsic, 1778, 1781, 1788; a work of great accuracy, and very comprehensive. 7. “Essay on the history of the Civilization of Mankind,” Leipsic, 1782, 1788. 8. “The history of Philosophy,” 3 vols. ibid. 1786, 1787, 8vo. 9. “Treatise on German Orthography,” 8vo, 1787. Many of the best German writers, and Wieland among the rest, have adopted his principles in this work; and their example, in the opinion of his biographer, may supply the want of the decisions of an academy, or national centre for improvements in language. 10. “The history of the Teutones, their language and literature before the general migration,” Leipsic, 1806, 8vo. 11. “Mithridate, or a universal table of Languages, with the Lord’s Prayer in one hundred languages,” Berlin, 1806, 8vo. The first volume of this work, which contains the Asiatic languages, was printed immediately before his death; the second, comprizing the languages of Europe, was completed and published in 1809, by an eminent philologist, M. John Severin Vater, then professor at Halle, now at Konigsberg, who has also promised a third volume. These two last works are inferior to those published by Adelung in his younger days; but his Mithridate is thought superior to the work which Conrad Gessner published under the same title about two centuries before. It must be observed, however, that this does not detract from that Author’s merit, as Adelung had not only Gessner’s work before him, but the improvements of two centuries on the subject.

, an English minor poet of the seventeenth century, was the son of James Allestry, a bookseller of London, who was ruined by the great fire in 1666, and related to provost Allestry, the subject of the next article. Jacob was educated at Westminster school, and entered at Christ-church, Oxford, in the act-term 1671, at the age of eighteen, and was elected student in 1672. He took the degree in arts; was music-reader in 1679, and terrte filius in 1681; both which offices he executed with, great applause, being esteemed a good philologist and poet. He had a chief hand in the verses and pastorals spoken in the theatre at Oxford, May 21, 1681, by Mr. William Savile, second son of the marquis of Halifax, and George Cholmondeley, second son of Robert viscount Kells (both of Christ-church), before James duke of York, his duchess, and the lady Anne; which verses and pastorals were afterwards printed in the “Examen Poeticum.” He died of the consequence of youthful excesses, October 15, 1686, and was buried, in an obscure manner, in St. Thomas’s church-yard, Oxford.

, a learned philologist, was born at Wesel, in 1702, the son of Henry Arntzenius, who had been successively director of the schools of Wesel, Arnheim, and Utrecht, and died in 1728. Our author studied law, but devoted himself more to classical literature. At Utrecht he was the pupil of Drakenborch and Duker, and at Leyden, of Burmann and Havercamp, and he had scarcely completed the ordinary course of education, when the reputation he had acquired procured him the offer of director of the lesser schools of Nimeguen; but before accepting this, he took the degree of doctor of laws at Utrecht, and published his thesis, on that occasion, July 1726, “De nuptiis inter fratrem et sororem,” Nimeguen. In 1728, he was appointed professor of history and rhetoric in the Atheneum of Nimeguen: and in 1742, he succeeded Burmann in his professor’s chair at Franeker. He died in 1759. His works are, 1. “Dissertationes de colore et tinclura comarum et de civitate Romana Apostoli Pauli,” Utrecht, 1725, 8vo. 2. “Oratio de delectu scriptorum qui juventuti in scholis prcelegendi sunt,” Nimeguen, 1726, 4to. 3. “Oratio de causis corrupts Eloquentise,” ibid. 1728, 4to. 4. An edition of “Aurelius Victor,” 1733, 4to, with the entire notes of Domim'cus Machaneus, Elias Vinctus, Andreas Scottus, and Janus Gruterus, and the excerpta of Sylburgius, and of Anna, daughter of Tanaquil Faber. 5. An edition of “Plinii Panegyricus,” enriched by excerpta from many manuscripts, and the learned conjectures of Heinsius and Perizonius. Its only fault, Ernesti says, is in defending too pertinaciously the common readings. 6. An edition of the “Panegyricus of Pacatus,” Amst. 1753, 4to. His Latin poems and orations were published after his death by his son John Henry, 1762, 8vo.

, archbishop of Monembasia, or Malvasia in the Morea, was a learned philologist of the fifteenth century. He was the particular friend of pope Paul III. and wrote to him some very elegant letters. He submitted also to the Romish church, which gave so much offence to the heads of the Greek church, that they excommunicated him. There are of his extant, a “Collection of Apophthegms,” printed at Rome, in Greek and another “Collection of Scholia on seven of the tragedies of Euripides,” printed at Venice in 1518, 8vo Basil, 1544; and again at Venice in 1533. His collection of Apophthegms, or “Praeclara dicta Philosophorum,” has no date of year. The time of his death is uncertain, but he was alive in 1535.

, a modern Latin poet, was born in 1617, near St. Paul’s cathedral, in London, and after having been educated under the famous Farnaby, was entered a commoner at Trinity college, Oxford, in 1633; admitted Scholar there, May 28, 1635, and soon after was seduced to become a member of the college of Jesuits, at St. Omer’s. He soon, however, returned to the church of England, and by the patronage of archbishop Laud, was elected fellow of All Souls, in 1638, being then bachelor of arts, and esteemed a good philologist. He proceeded in that faculty, was made senior of the act celebrated in 1641, and entered on the law faculty. He kept his fellowship during the usurpation, but resigned it after the restoration, when he became registrar of the diocese of Norwich. This too he resigned in 1684, and resided first in the Middle Temple, and then in other places, in a retired condition for many years. The time of his death is not mentioned but in the title of Trapp’s “Lectures on Poetry,” Henry Birkhead, LL. D. some time fellow of All Souls college, is styled “Founder of the poetical lectures,” the date of which foundation is 1707. He wrote 1. “Poemata in Elegiaca, lambica, Polymetra, &c. membranatim quadripartite,” 1656, 8vo. 2. “Otium Literarium, sive miscellanea quaedam Poemata,” 16=6, 8vo. He also published in 4to, with a preface, some of the philological works of his intimate friend Henry Jacob, who had the honour of teaching Selden the Hebrew language; and he wrote several Latin elegies on the loyalists who Suffered in the cause of Charles I. which are scattered in various printed books, and many of them subscribed H. G.

, a learned philologist, was born at Worcum in Friesland, Nov. 23, 1670. His father who was rector or principal regent of the schools, and accustomed to mark the early appearance of talents, soon discovered his son’s aptitude for learning, and taught him Greek and Latin. His mother, a woman of abilities, and aunt to Vitringa, when she saw the latter, then a very young man, advanced to the professorship of Oriental languages, exclaimed with maternal fondness that she hoped to see her son promoted to a similar rank. In this, however, she was not gratified, as she died before he had finished his studies. When he had gone through the ordinary course of the classes in his father’s school, he continued adding to his knowledge by an attentive perusal of the Greek and Latin authors, and had many opportunities for this while he lived with a man of rank, as private tutor to his children. Cicero, above all, was his favourite Latin, author, whom he read again and again. In 1694 he went to the university of Franeker, where his relation, Vitringa, encouraged him to pursue the Greek and Latin studies, to which he seemed so much attached. In October 1696 he was permitted to teach Greek in the university, and in February of the following year, the curators honoured him with the title of prelector in that language. In 1704, when the Greek professorship became vacant by the death of Blancard, Mr. Bos was appointed his successor, and on taking the chair, read a dissertation on the propagation of Greek learning by their colonies, “de eruditione Graecorum per Colonias eorum propagata.” About the end of 1716 he was attacked with a malignant fever, ending in a consumption, a disorder he inherited from his mother, which terminated his life Jan. 6, 1717. Bos was a man of extensive classical learning, a solid judgment, and strong memory. In his personal character he was candid, amiable, and pious; in his studies so indefatigable that he cegretted every moment that was not employed in them. About five years before his death he married the widow of a clergyman, by whom he left two sons.

, the eminent philologist, was brother to the preceding, and born at Utrecht, June 26, 1668. His father died when he was in his eleventh year, by wjiich event he was thrown entirely on the care of his mother, by whose diligence, piety, and prudence, his education was so regulated, that he had scarcely any reason, but filial tenderness, to regret the loss of his father. About this time he was sent to the public school at Utrecht, to be instructed in the learned languages, and after passing through the classics with much reputation, was admitted into the university in his thirteenth year. Here he was committed to the care of the learned Grrcvius, whose regard for his father (of which we took some notice in his life) induced him to superintend his studies, with more than common attention, which was soon confirmed and increased by his discoveries of the genius of his pupil, and his observation of his diligence. He was soon enabled to determine that Burman was remarkably adapted to classical studies, and to predict the great advances that, he would make, by industriously pursuing the direction of his genius. Animated by the encouragement of a tutor so celebrated, he continued the vigour of his application, and for several years not only attended the lectures of Gnevius, but made use of every other opportunity of improvement with such diligence, as might justly be expected to produce an uncommon proficiency.

, a learned philologist, was born at Verona in 1541, and was brought to France in his infancy, by John Fregosa, bishop of Agen: here he was educated, and for some time served in the army, after which his patron sent him to Rome, with a view to the ecclesiastical life. Ceruti, however, being disinclined to this, returned to his native country, and married. He afterwards opened a school at Verona, in which he had great success, and along with Guarinoni was at the head of the academy of the Moderati. In 1585 he published an edition of Horace at Verona, with a paraphrase, 4to, and in 1597 an edition of Juvenal and Persius, 4to. He also wrote commentaries on some parts of Cicero, and on the Georgics of Virgil, but it does not appear that they were printed. His other published works are, two Letters in the “Amphotides Scioppiana;” a “Dialogus de Comcedia,” Verona, 1593, 8vo; another, “De recta adolescentulorum institutione,” and a collection of Latin poems in 1584. He died in 1579.

, a learned philologist, was born Sept. 14, 1644, at Hemmem, in the duchy of Guelderland, and educated first at home, and then at Nimeguen, where after attending a course of rhetoric, philosophy, mathematics, history, law, and theology, he found his inclination drawing him more closely to matters of taste and polite literature. With a view to further improvement in these branches, he went to Leyden, and put himself for some time under the direction of the elder Gronovius. He came afterwards to Paris, and while he was about to leave that city for Italy, he was appointed professor of history at Deventer, when he was only in his twenty-fifth year. The reputation he acquired in this office, raised him to the magistracy, and he was employed by the states of Overyssel in various important transactions. Having carried on a correspondence with some distinguished members of the French academy of inscriptions, he was chosen an honorary member. He died at Deventer, Nov. 22, 1716, in the seventy-third year of his age. His works are: 1. “Observationum Libri III.” on different Greek and Latin authors,“Utrecht, 1670, 8vo. 2.” Harpocrates, et Monumenta antiqua inedita,“Utrecht, 1676, 1687, and 1&94, 4to. 3. An additional book or volume of observations on the Greek and Latin authors, Deventer, 1678, 8vo. 4.” Apotheosis, vel consecratio Homeri,“Amst. 1683, 4to. 5.” Historia trium Gordianum,“Deventer, 1697, 12mo; and ibid. 1697, 8vo. 6.” Lettres de critique, d'histoire, de litterature, &c.“Amst. 1742, 4to. He also wrote a preface and notes to the edition of Lactantius.” de mortibus persecutorum,“Abo, 1684, and Utrecht, 1692. His correspondence with the literary men of his age was very extensive, and many of his letters have been published in various collections particularly in” Celeberrimorum virorum epistolae,“Wittemberg, 1716, 8vo, in” Schelhornii Amcenitates,“Leipsic, 1738, 8vo in Burman’s Sylloge;” in the “Sylloge nova Epistolarum,” Nuremberg, 1759, 8vo and lastly, by Betou, in his work “De Aris et Lapidibus Votivis ad Neomagum et Sanctenum effosis,” Neomag. 1783, 8vo.

Leaving no issue by his wife Margaret, daughter of sir Maurice à Barrow, of Hampshire, and relict of the celebrated philologist sir Thomas Elyot, his estates at Stoughton and elsewhere, with his mansion-house in Charterhouse church-yard, descended to sir Richard Dyer (grandson of his elder brother John), whose grandson Ludowick, in 1653, sold Stoughton to sir Edward Coke of Derbyshire (from whom it is now, by purchase, vested in the family of Walter), and the line which, in 1627, was honoured with the title of Baronet, is now extinct, the last of the family dying in a state of extreme indigence.

, an elegant Latin poet and philologist, was born at Cremona in the early part of the sixteenth century, and by his accomplishments in polite literature, gained the esteem and friendship of the cardinal de Medicis, afterwards pope Pius IV. and of his nephew the cardinal Borromeo. Having acquired a critical knowledge of the Latin language, he was enabled to display much judgment in the correction of the Roman classics, and in the collation of ancient manuscripts on which he was frequently employed, and indeed had an office of that kind in the Vatican library. Ghilini says that he was equally learned in the Greek language, but Muret asserts that he was quite unacquainted with the Greek. That he was a very elegant Latin poet, however, is amply proved by his “Fables,” and perhaps his being accused of stealing from Phgedrus may be regarded as a compliment to his style. Thuanus appears to have first suggested this accusation. He says that the learned world was greatly obliged to him, yet had been more so, if, instead of suppressing, he had been content with imitating the Fables of Phaedrus, and asserts that Faeruo dealt unfairly with the public concerning Phoedrus, who was then unknown; having a manuscript of that author, which he concealed from the world for fear of lessening the value of the Latin fables he had made in imitation of Æsop. Perrault, however, who published a translation of Faerno’s Fables into French verse at Paris in 1699, has defended his author from Thuanus’s imputation. His words in the preface are as follow “Faerno has been called a second Phsedrus, by reason of the excellent style of his Fables, though he never saw Phaedrus, who did not come to our knowledge till above thirty years after his death; for Pithoeus, having found that manuscript in the dust of an old library, published it in the beginning of this century, Thuanus, who makes very honourable mention of our author in his history, pretends, that Phcedrus was not unknown to him; and even blames him for having suppressed that author, to conceal what he had stolen from him. But there is no ground for what he says; and it is only the effect of the strong persuasion of all those who are so great admirers of antiquity as to think that a modern author can do nothing that is excellent, unless he has an ancient author for his model. Out of the hundred fables which Faerno published in Latin verse, there are but five that had been treated by Phsedrus $ and out of those five there are but one or two that have been managed nearly in the same manner: which happened only because it is impossible that two men, who treat on the same subject, should not agree sometimes in the same thoughts, or in the same expressions.”

, an eminent lexicographer, was born in a small village of Treviso in the Venetian territories, August 16, 1688. His family was obscure, and scarcely wealthy enough to afford him a literary education. He went through his studies in the seminary of Padua, where his principal instructor was the celebrated philologist Facciolati, then professor in that place, and only six years older than himself. Evincing an early predilection for the church, he was at a proper age ordained a priest, soon after which he was appointed spiritual director to the seminary in which he had been educated. After having filled that station for nine years, he removed, in 1724, to Ceneda, in the same capacity; but in 1731 he was recalled to Padua, and remained there till 1765, when be retired to his native place, with the design of passing his last years in the bosom of his family.

, an eminent scholar, and ingenious philologist, was born 1619, at Wertheim, in Franconia. He was teacher and afterwards professor of languages at Jena, in which city he died August 19, 1687, leaving some very excellent explications of several difficult passages in Holy Scripture, and above sixty philological and theological dissertations, all much esteemed; printed at different times at Jena, in 4to.

, an English physician, who lived in the early part of the fourteenth century, of very extensive and lucrative practice, was the first Englishman who was employed as a physician at court, being appointed to that office by Edward II.: before his time the king’s physicians had been exclusively foreigners. The ignorance, superstition, and low quackery, which appear throughout his practice; are painted with much life and humour by Dr. Freind. He came forward as an universal genius, was a philosopher, philologist, and poet, and undertook every thing that lay within the circle of physic and surgery, was skilled in manual operations, very expert in bone-setting, and a great oculist. He also acquaints us with his great skill in physiognomy; and designed to write a treatise of chiromancy. He was a great dealer in secrets, and some he had which were the most secret of secrets, and did miracles. But his chief strength lay in receipts, and without giving himself much trouble in forming a judgment respecting the nature of the case, he seemed to think that, if he could muster up a good number of these, he should be able to encounter any distemper. He seems to have neglected no stratagems, by which he might surprise and impose on the credulity of mankind, and to have been very artful in laying baits for the delicate, the ladies, and the rich. When he was employed in attending the king’s son, in the small-pox, in order to shew his skill in inflammatory distempers, he, with a proper formality, and a countenance of much importance, ordered the patient to be wrapped up in scarlet, and every thing about the bed to be of the same colour. This, he says, made him re-, cover without so much as leaving one mark in his face; and he commends it for an excellent mode of curing. Nevertheless this man was praised by Leland, Ovaringius, and others, as a profound philosopher, a skilful physician, and the brightest man of his age.

, or Gallæus, a Dutch writer, who was born at Rotterdam, according to the inscription on his portrait, or according to other authorities, at Zuriczee, in 1627, and died at Campen in 1709, was a clergyman and an able philologist. His principal work is his treatise on the “Sybilline Oracles,” 2 vols. 4to, the first of which,containing the Oracles, was published at Amsterdam in 1689, and the second, which consists of dissertations, appeared soon after. In this he has brought together every thing relating to these celebrated fictions, but neither with success, nor judgment, according to Fabricius and his biographer Reimar, who speak with harshness of his abilities, and give us an extraordinary instance of his ignorance in classing Agathias and Jamblicus among Latin writers. They also seem to intimate that he frequently borrows without acknowledgment. Galle was more successful in a very correct edition of “Lactantius,” published at Leyden in 1660. He had also begun an edition of “Minutius Felix,” but did not live to complete it.

, a nonconformist divine of very considerable abilities, was the son of William Gilbert of Priss, in Shropshire, and was born in 1613. In 1629 he was admitted a student of Edmund-hall, Oxford, where he took his bachelor’s degree, and after a short residence in Ireland, returned and took that of master in 1638. By the favour of Philip lord Wharton, he became minister of Upper Winchington, in Buckinghamshire; and in 1647, having taken the covenant, and become a favourite with the usurping powers, he was appointed vicar of St. Lawrence’s, Reading, and next year was created B. D. at the parliamentary visitation of the university of Oxford. About the same time he obtained the rich rectory of Edgemond, in his native county, where he was commonly called the bishop of Shropshire. In 1654 he was appointed an assistant to the commissioners of Shropshire, Middlesex, and the city of Westminster, for the ejection of such as were styled “scandalous, ignorant, and insufficient ministers and schoolmasters;” and according to Wood, was not sparing of the power which this sweeping commission gave him. After the restoration, he was ejected for nonconformity, and, retiring to Oxford, lived there very obscurely, with his wife, in St. Ebbe’s parish, sometimes preaching in conventicles, and in the family of lord Wharton. Nor was he without respect from some gentlemen of the university on account of his talents. Calamy informs us that, in a conversation with the celebrated Dr. South on the subject of predestination, he so satisfied him, that South became ever after an assertor of that doctrine. When a toleration or temporary indulgence was granted to the nonconformists in 1671, although a professed independent, he joined with three presbyterians in establishing a conventicle in Thames street, in the suburbs of Oxford; but this indulgence was soon called in. In his last days he was reduced to great distress, and was supported by the contributions of private persons, and of several heads of colleges. He died July 15, 1694, and was buried in the church of St. Aldate. He was esteemed a good philosopher, disputant, and philologist, and a good Latin poet. He published, 1. “Vindicise supremi Dei dominii,” against Dr. Owen, Lond. 1655, 8vo. 2. “An Assize Sermon,” ibid. 1657, 4to. 3. “England’s Passing-Bell, a poem written soon after the year of the plague, the fire of London, and the Dutch war,” 1675, 4to. 4. “Super auspicatissimo regis Gulielmi in Hiberniam descensu, et salva ex Hibernia reditu, carmen gratulatorium,” 1690, 4to, written in his eightieth year. 5. “Epitapbia diversa,” chiefly on persons not of the church of England. 6. “Julius Secundus,” a dialogue, Ox. 1669, 12mo, and 168O, 8vo. To this is prefixed a preface, also in the form of a dialogue, proving that piece to have been written by Erasmus. Dr. Jortin seems of the same opinion, and has reprinted it in his Life of Erasmus, pointing out some curious omissions by Gilbert. With the second edition, Gilbert republished “Jani Alex. Ferrafii Euclides catholicus,” an ironical work against the Romish church, written by an English convert who chose to conceal his true name. Gilbert translated into Latin a considerable part of Francis Potter’s book entitled “An interpretation of the number 666,” printed at Amsterdam, 1677. He is likewise supposed to have been concerned in the pamphlets called “Anni mirabiles,” printed in 1661, 1662, and the following years."

, a learned philologist of the sixteenth century, was born at Munster. He studied under Melancthon at Wittemberg, and became very distinguished for his critical knowledge of Greek and Latin. In 1533 he disputed publicly against the anabaptists at Munster. After visiting the principal German academies, he was elected rector of the college at Hanover, but, upon some dispute, he quitted in 1555, and retiring to Goslar, was followed by iriost of his scholars; but here again he had the misfortune to render himself unpopular, and was obliged to leave the place in 1560, on which he went to Marpurg, and was made professor of history. He died in 1564. His works are, 1. “Sylva Carminum Elegiacorum” 2. “Descriptio Gentis Antoniac” 3. “Familiae Julias Gentis” 4. “Disticha Sacra et Moralia” 5. “Annotat. in Jul. Cæsaris Comment.;” 6. “Annotat. in Ciceroniæ Epist. Famil.;” 7. “Onomasticon Historiae Romanae.”

, a learned philologist, was born in 1485, in Westphalia. He acquired a high reputation for learning, and taught for a considerable time at the college of Bois-le-Duc in Louvain, where he died Jan. 25, 1539. Erasmus, who was his intimate friend, highly valued his character, and respected his erudition. He wrote notes on Cicero’s Offices, edited a new edition of Lucan, and published a Latin translation of Lucian’s “Hermotinus,” a dialogue on the sects of philosophers.

, a learned philologist, antiquary, and historian of Copenhagen, was born at Aalburg in Jutland, Oct. 28, 1685. His father, who was a clergyman, carefully superintended his education until he was fit to go to the university. He went accordingly in 1703 to Copenhagen, where he very soon distinguished himself as a classical scholar and critic. In 1705 he took his bachelor’s degree with great credit, and in 1707 published the first specimen of his learned researches, entitled “Archytce Tarentini fragmentum ntp vw pafapalucw, cum disquisitione chronologica de aetate Archytse.” This was followed by other dissertations, which raised his fame so highly that he was made professor of Greek at Copenhagen, and was also appointed counsellor of justice, archivist, historiographer, and librarian, to the king, whom he had taught when a youth. In 1745, he was made counsellor of state, and died March 19, 1748, leaving an elaborate work, “Corpus diplomatum ad res Danicas facientium.” This work, which he undertook by order of Christian VI. is still in ms. and probably consists of several folio volumes. Gramm laid the first foundation of the academy at Copenhagen, and contributed very frequently to the literary journals of his time. He was a man of very extensive learning, but particularly skilled in Greek and Latin, and in history, and of such ready memory that he was never consulted on books or matters of literature without giving immediate information. He corresponded with many of the literati of Germany, England, Italy, and France, but was most admired by those who were witnesses of his amiable private character, his love of literature, and his generous patronage of young students.

, an Italian ecclesiastic, and able philologist, was born at Santa-croce, between Pisa and Florence, Feb. 6, 1697. His father, Benedict Lami, a learned physician, died when he was an infant, but this loss was in a great measure supplied by the care which his mother took of his education. After learning with great facility the elements of Greek, Latin, history, and geography, he was placed at the college of Prato, where he studied so hard as to injure his health. Having recovered this in some degree, he pursued his studies at Pisa, and with such success that in 1718 he was unanimously appointed vice-rector. He was afterwards appointed chaplain to the grand duke of Tuscany, professor of ecclesiastical history in the university of Florence, and keeper of the Ricardi library. He died at Florence, Feb. 6, 1770. He was not more remarkable for learning than for wit. One day at Florence, shewing some Swedish gentlemen the ancient palace of the dukes of Medicis, “There,” said he, “behold the cradle of literature” then, turning to the college of the Jesuits, “and there behold its tomb.” The Jesuits he neither loved nor flattered, and was often engaged in controversies with them. His principal works are, 1. “De recta patrum Nicenorum fide Dissertatio,” Venice, 1730, reprinted with additions at Florence, 1770, 4to. 2. “De recta Christianorum in eo quod mysterium divinse Trinitatis adtinet sententia libri sex,” Florence, 1733, 4to. 3. “De eruditione Ap<~,stolorum liber singularis,” Florence, 173$. A very much enlarged edition of this curious work on the antiquities of the primitive church, was printed in 1766, 4to. 4. “Deliciae eruditorum, seu veterum anecdoton opusculorum collectanea,” Florence, a miscellany published from 1736 to 1769, forming 18 vols. 8vo, in which are many essays from his own pen. 5. “Meursii opera,” Florence, 12 vols. folio. 6. An edition of “Anacreon,” Florence, 1742, 12mo. f. “Memorabilia Italorum eruditione praestantium, quibus vertens sseculum gloriatur,” ibid. 1742, 1748, 2 vols. 8. “Dialogi d'Aniceto Nemesio,” 1742: this was written in defence of his work on the antiquities of the primitive church, in which some of his opponents discovered a tendency towards Socinianism. 9. “Sanctae ecclesiae Florentine monumenta,” Florence, 1758, 3 vols. fol. 10. “Lezioni d'antichita Toscane, e speciaimente dellacittadi Firenze,” ibid. 1766, 2 vols. 4to.

It was, indeed, on his reputation as a philologist, that he seems chiefly to have valued himself. His first essay was a translation of “Proclus on the Sphere,” dedicated to his pupil, prince Arthur; and he also wrote a smal book of the rudiments of the Latin grammar, in English, for the use of the princess Mary, which was afterwards translated into Latin by the celebrated Buchanan. But the work which appears to have engaged a very large portion of his time, and was universally acknowledged to be a work of the most profound erudition, was a larger grammatical treatise, entitled “De emendata structura Latini Sermonis, libri sex.” This work, which was not printed till after his death, in December 1524, when it appeared with a recommendatory letter from the learned Melancthon, was received with much applause by men of erudition, and passed through several editions. The original is very scarce; but from the translation of it, by Buchanan, it appears to be little more than the present accidence taught in schools, and still retaining the title of “Rudiments, &c.” His friend Erasmus, indeed, in his “Moriae Encomium,” bestowed some good-natured raillery upon the author, for having tortured himself for twenty years by the subtleties of grammar, and, after forsaking other more important objects, thought himself happy in living long enough to establish certain rules for distinguishing the eight parts of speech.

He died June 30, 1694, aged sixty-seven years, and was buried on the north side of the chancel of Chelsea church, where there is a handsome monument, with an epitaph to his memory. He was an excellent philologist and grammarian, particularly in the Latin, as appears from his Dictionary of that language; he appears also to have studied the Greek with equal minuteness, a Lexicon of which he had long been compiling, and left unfinished at his death. He was also well skilled in the Oriental languages and in rabbinical learning; in prosecution of which he exhausted great part of his fortune in purchasing ' books and manuscripts from all parts of Europe, Asia, and Africa. The consequence of this improvidence, we are sorry, however, to add, was his dying insolvent, and leaving his widow in very distressed circumstances. Some time before his death, he made a small essay towards facilitating the knowledge of the Hebrew, Chaldee, and Arabic tongues, which he intended to have brought into a narrower compass. He was versed also in the abstruse parts of the mathematics, and wrote a great many pieces concerning mystical numeration, which came into the hands of his brother-in-law Dr. Hockin. In private life he was extremely charitable, easy of access, communicative, affable, facetious in conversation, free from passion, of a strong constitution, and a venerable countenance. Besides his “Latin Dictionary,” which appeared first in 1678, 4to, and was often reprinted, but is now superseded by Ainsworth’s, he published, 1. “Tragicomcedia Oxoniensis,” a Latin poem on the Parliament-Visitors,“1648, a single sheet, 4to, which, however, was afterwards attributed to a Mr. John Carrick, a student of Christ-churdi. 2.” Pasor metricus, sive voces omnes Nov. Test, primogenias hexametris versibus compreherusae,“1658, 4to, Greek and Latin. 3.” Diatriba in octo Tractatus distributa,“&c. printed with the former. 4.” Elementa Religionis, sive quatuor Capita catechetica totidem Linguis descripta, in usum Scholarum,“1658, 8vo, to which h added, 5.” Complicatio Radicum in primaeva Hebrseorurh Lingua.“6.” Solomon’s Gate, or an entrance into the Church,“&c. 1662, 8vo. Perhaps this title was taken from the north gate of Westminster-abbey, so called 7.” Sixty-one Sermons,“1680, fol. 8.” A Sermon at a solemn meeting of the natives of the city and county of Worcester, in Bow-church, London, 24th of June, 1680,“4to. 9.” Preface to Cicero’s Works,“Lond. 1681, 2 vols.'fol. 10.” A Translation of ‘ Selden’s Jani Anglorum Facies Altera,’ with Notes,“which for some unkuown reason he published under the name of Redman Westcote, 1683, fol. With this were printed three other tracts of Selden, viz. his” Treatise of the Judicature of Parliaments,“&c.” Of the original of Ecclesiastical Jurisdiction of Testaments.“”Of the Disposition of Intestates Goods.“11.” The Life of Themistocles,“from the Greek, in the first vol. of Plutarch’s Lives, by several hands, 1687, 8vo. He also published” Dissertatio epistolaris de Juramento Medicorum qui Ορκοσ Ἱπποκρατουσ dicitur," &c. also A Latin Inscription, in prose and verse, intended for the monument of the fire of London, in Sept. 1666. This is printed at the end of his Dictionary; with an elegant epistle to Dr. Baldwin Hamey, M. D.

, a learned English writer in the seventeenth century, was son of Mr. George Lloyd, minister of Wonson or Wonsington near Winchester, and grandson of Mr. David Lloyd, vicar of Lockford near Stockbridge in Hampshire. He was born at Hoi ton in Flintshire in 1634, and educated at Wykeham’s school near Winchester, and admitted a scholar of Wadham college, Oxford, from Hart-hall, October 20, 1653. He afterwards became a fellow of Wadham, and July 6, 16.58, took the degree of roaster of arts. In 1665, when Dr. Blandford, warden of that college, became bishop of Oxford, our author was appointed chaplain to him, being about that time rector of St. Martin’s church in Oxford, and continued with the bishop till he was translated to the see of Worcester in 1671. The year following, the rectory of St. Mary Newington, in Surrey, falling void, the bishop of Worcester presented Mr. Lloyd to it, who kept it to his death, which happened Nov. 27, 1680. He was interred in the chancel of the church there, leaving behind him the character of an harmless quiet man, and an excellent philologist. His “Dictionarium Historicum,” &c. although now obsolete, was once reckoned a valuable work. The first edition was published at Oxford in 1670, folio. The second edition was printed at London in 1686, folio, under the fMlowing title: “Dictionarium Historicum, geographicum, poeticum, gentium, hominum, deorum gentilium, regionum, insularum, locorum, civitatum, aequorum, fluviorum, sinuum, portuum, promontoriorum, ac montium, antiqua recentioraque, ad sacras & profanas historias, poetarumque fabulas intelligendas nccessaria, Nomina, quo decet erdine, complectens & illustrans. Opus admodum utile & apprime necessarium; a Carolo Stephano inchoatum; ad incudem vero revocatum, innumerisque pene locis auctum & emaculatum per NicolaumV.Lloydium, Collegii Wadhami in celeberrima Academia Oxoniensi Socium. Editio novissima.” He left several unpublished Mss. consisting principally of commentaries and translations. He had a younger brother, John, somewhat of a poet, who appears to have shared the friendship and esteem of Addison.

, who flourished in the twelfth century, was probably born, and certainly educated at St. Alban’s abbey, of which period of his life he speaks with pleasing recollection in his poem “De Laude sapientiae Divinae.” He completed his education at Paris, and took the order of St. Augustine. He became the friend, associate, and correspondent of Peter of Blois, or Petrus Blesensis, and was afterwards abbot of Cirencester, in which office he died in 1217. He was much attached to the studious repose of the monastic life, yet he frequently travelled into Italy. His compositions are various, and, as Mr. Warton observes, crowd the department of Mss. in our public libraries. He has left numerous treatises of divinity, philosophy, and morality, and was also a poet, a philologist, and a grammarian. He wrote a tract on the mythology of the ancient poets, Esopian fables, and a system of 'grammar and rhetoric. Mr. Warton, who examined his elegiac poem “De vita motiastica,” says it contains some finished lines; but gives the highest praise to the poem already mentioned, “De divina sapientia.”

, an ancient Italian scholar and physician, was born of a noble family at Arezzo, in 1626. He studied at Padua, where he took the degree of doctor in philosophy and physic: and very soon afterwards rendered himself so conspicuous by his talents and acquirements in these sciences, that he was appointed first physician to the grand dukes Ferdinand II. and Cosmo III. At this time the academy del Cimento was occupied in a series of philosophical experiments which gave full scope and employment to Redi’s genius; and at the desire of his noble patron, he undertook the investigation of the salts which are obtainable from different vegetables. With what success these experiments were conducted, may be seen by referring to his works. His principal attention, however, was directed to two more important subjects: viz. the prison of the viper, and the generation and properties of insects. In the first of these inquiries he shewed the surprising difference there is between swallowing the viperine poison, and having it applied to the surface of the body by a wound. He also proved that, contrary to the assertion of Charas, the virulence of the poison does not depend upon the rage or exasperation of the animal, since the poison collected from a viper killed without being previously irritated, and dropped into a wound produces the same fatal effects, as that which is infused into a wound made by the animal when purposely teazed until it bites. On the subject of insects, he refuted the doctrine, maintained by all the ancients and by many moderns, of putrefaction being the cause of their generation; a doctrine which had, indeed, been attacked some years before by an Italian author named Aromatari, but not with that weight of facts and force of argument which are so conspicuous in this treatise and the rest of Redi’s writings. His observations on various natural productions brought from the Indies, and on animals that live within other living animals, “osservazioni intorno agli animali viventi che si trovano negli animali viventi,” exhibit many curious experiments and discoveries. But while he was thus engaged in philosophical pursuits, he did not neglect the duties of his profession, as a physician. His letters contain numerous histories of diseases and of their treatment; for he kept a register of all remarkable cases and consultations. He was particularly diligent in noticing the operation of remedies, and in many disorders enjoined a very abstemious diet. Kedi’s merits, however, were not confined to philosophy and medicine. He was also an excellent philologist and an elegant poet. His “Bacco in Toscana” has lately been edited by Mr. Mathias. All his writings possess the attraction of a pure and polished style; and the Academy della Crusca justly regarded him as one of the best authorities, in the composition of their celebrated Dictionary. This indefatigable philosopher and amiable man died at Pisa in 1698, having previously suffered much from epileptic attacks. After his death, a medal was struck in honour of his name, by order of Cosmo III. His works have gone through various editions; but that which was printed at Naples in 7 vols. 4to, is esteemed the best.

, an English physician and philologist, was born at Llanvaethly in the isle of Anglesea, in 1534. After residing two or three years at Oxford, he was elected student of Christ church, but inclining to the study of medicine, went abroad, and took the degree of doctor in that faculty at Sienna in Tuscany. He acquired so perfect a knowledge of the Italian language, that he was appointed public moderator of the school of Pistoia in Tuscany, and wrote books in that tongue, which were much esteemed by the Italians themselves. On his return, with a high reputation for medical and critical learning of all kinds, he retired to Brecknock, where he passed the greater part of his life in literary pursuits and the practice of his profession, and where he died about 1609. Wood says he died a Roman catholic; and Dodd, upon that authority, has included him among his worthies of that religion, but there seems some reason to doubt this. One of Rhese’s publications was a Welsh grammar, “CambroBritannicae, Cymeraecaeve, linguse Institutiones et Rudimenta, &c. ad intelligend. Biblia Sacra iiuper in CambroBritannicum sermonem eleganter versa,” Lond. 1592, folio. Prefixed to this is a preface by Humphrey Prichard, in which he informs us that the author made this book purposely for the better understanding of that excellent translation of the Bible into Welsh, and principally for the sake of the clergy, and to make the scriptures more intelligible to them and to the people; a measure which a Roman catholic in those days would scarcely have adopted. Prichard also says that he was “sincere religionis propaganda avidissimus;” and as Prichard was a protestant, and a minister of the church of England, he must surely mean the protestant religion. Rhese’s other works are, “Rules for obtaining the Latin Tongue,” written in the Tuscan language, and printed at Venice; and “De Italicae linguae pronunciatione,” in Latin, printed at Padua. There was likewise in Jesus college library a ms compendium of Aristotle’s Metaphysics in the Welsh language by our author, in which he asserts, what every ancient Briton will agree to, that this tongue is as copious and proper for the expression of philosophical terms, as the Greek or any other language. Several other valuable tracts, which are entirely lost, were written by Dr. Rhese, who was accounted one of the great luminaries of ancient British literature. By Stradling in his epigrams, he is styled “novum antiques linguae lumen;” and by Camden, “clarissimus et eruditissimus vir Joannes David,” for he was sometimes called John David, or Davis.

, a learned critic and philologist, was born at Shrewsbury, and baptised at St; Alkmund’s church June 22, 1704. His father followed the humble occupation of a barber, and his son wasdesigned for the same business but a strong passion for letters, which early displayed itself, being providentially fostered by the generous patronage of a neighbouring gentleman, enabled young Taylor to fill a far higher station in society than that to which he was entitled by his birth. The steps which led to this happy change in his situation are worthy of notice. Taylor, the father, being accustomed to attend Edward Owen, of Condover, esq. in his capacity of a barber, that gentleman used to inquire occasionally into the state of his family, for what trade he designed his son, &c. These inquiries never failed to produce a lamentation from the old man, of the untoward disposition of his son Jack, “whom,” said he, “I cannot get to dress a wig or shave a beard, so perpetually is he poring over books.” Such complaints, often repeated, at length awakened the attention of Mr. Owen, who determined to send him to the university, chiefly at his own expence. St. John’s in Cambridge, which has an intimate connection with the free-school of Shrewsbury, naturally presented itself as the place of his academical education; and Mr. Taylor was doubtless assisted by one of the exhibitions founded in the college for the youth of that school. Under this patronage he pursued his studies in the university, and regularly took his degrees, that of B. A. in 1727, and of M. A. in 1731, and in the preceding year was chosen fellow. Thus employed in his favourite occupations, the periods of his return into his native country were the only times which threw a transient clouJ over the happy tenor of his life. On such occasions he was expected to visit his patron, and to partake of the noisy scenes of riotous jollity exhibited in the hospitable mansion of a country gentleman of those days. The gratitude of young Taylor taught him the propriety of making these sacrifices of his own comfort; but it could not prevent him from sometimes whispering his complaints into the ears of his intimate friends. A difference of political opinion afforded a more serious ground of difference. A great majority of the gentry of Shropshire was at that period strenuous in their good wishes for the abdicated family. Though educated at Cambridge, Taylor retained his attachment to toryism, but did not adopt all its excesses; and he at length forfeited the favour of his patron, without the hopes of reconciliation, hy refusing to drink a Jacobite toast on his bare knees, as was then the custom. This refusal effectually precluded him from all hopes of sharing in the great ecclesiastical patronage at that time enjoyed by the Condover family, and inclined him, perhaps, to abandon the clerical profession for the practice of a civilian. But however painful to his feelings this quarrel with his benefactor might prove, he had the consolation to reflect that it could not now deprive him of the prospect of an easy competence. His character as a scholar was established in the university; he was become a fellow and tutor of his conege; and on the 30th of Jan. 1730, he was appointed to deliver the Latin oration then annually pronounced in St. Mary’s before the university on that solemn anniversary; and at the following commencement he was selected to speak the music speech, both of which were printed. This last performance, of which but two instances occur in the last century, viz. 1714 and 1730, was supposed to require an equal share of learning and genius: for, besides a short compliment in Latin to the heads of the university, the orator was expected to produce a humourous copy of English verses on the fashionable topics of the day, for the entertainment of the female part of his audience: and in the execution of this office (derived like the Terras filius of Oxford, from the coarse festivities of a grosser age) sometimes indulged a licentiousness which surprises one on perusal. The music speech of Mr. Taylor is sufficiently free; and, though it does some credit to his poetical talents, is not very civil to his contemporaries of Oxford, (whom he openly taxes with retaining their fellowships and wives at the expence of their oaths) or to the members of Trinity college, in his own university, whom he ironically represents as the only members of Cambridge who could wipe off the stigma of impoliteness imputed to them by the sister university. This speech was printed by his young friend and fellow collegian Mr. Bowyer, and the publication concludes with an ode designed to have been set to music. These were not the only effusions of Mr. Taylor’s muse, for in the Gent. Mag. 1779, p. 365, are some verses by him on the marriage of Lady Margaret Harley to the duke of Portland, and others reprinted by Mr. Nichols.

Among other authors of the same name, was John Henry Ursinus, a learned Lutheran divine, superintendant of the churches of Ratisbon, where he died May 14, 1667, leaving “Parallela Evangelii” “Comment, in Joel, Amos, Jonam, Ecclesiasten” “Sacra Analecta;” “De Christianis Officiis” “Arboretum Biblic.” “Exercitationes de Zoroastre, Hermete, Sanchoniatone,” Norimbergae, 1661,8vo; “Sjlva TheologiaB Symbolicae,” 1685, 12mo; “Jeremiae virga vigilans;” “De Ecclesiarum Germanicarum origine et progressu,” 1664, 8vo. &LC. His son, George Henry Ursinus, a learned philologist, who died Sept. 10, 1707, aged sixty, left the following works: “Diatribe de Taprobana, Cerne et Ogyride veterum” “Disputatio de locustis” “Observationes Philologies;” “De variis vocum etymologicis et significationibus,” &c. “De Creatione mundi” “Notulce Criticae ad Eclogas Virgilii” “Annotationes in Senecae Troada;” “De primo et proprio Aoristorum usu” “Dioiiysii Terrse orbis descriptio cum notis.” He must be distinguished from George Ursinus, a learned Danish divine, who acquired honour by his “Hebrew Antiquities.”

When sentence of death was pronounced on this unhappy sovereign, Mr. Vines came with the other London ministers to offer their services to pray with his majesty the morning before his execution. The king thanked them, but declined their services. Vines was an admirable scholar; holy and pious in his conversation, and indefatigable in his labours, which wasted his strength, and brought him into a consumption when he had lived but about fifty -six years. He was a very painful and laborious minister, and spent his time principally amongst his parishioners, in piously endeavouring “to make them all of one piece, though they were of different colours, and unite them in judgment who dissented in affection.” In 1654 he was joined in a commission to eject scandalous and ignorant ministers and schoolmasters in London. He died in 1655, and was buried Feb. 7, in the parish-church of St. Lawrence Jewry, which having been consumed in the general conflagration of 1666, no memorial of him is there to be traced. His funeral-sermon was preached Feb. 7, by Dr. Jacomb, who gave him his just commendation. He was a perfect master of the Greek tongue, a good philologist, and an admirable disputant. He was a thorough Calvinist, and a bold honest man, without pride or flattery. Mr. Newcomen calls him “Disputator acutissimus, Concionator felicissimus, Theologus eximius.” Many funeral poems and elegies were made upon his death.

, usually mentioned with the epithet Ephesius, from the place of his birth, to distinguish him from the above Xenophon Socraticus, is the author of five books “Of the loves of Habrocomes and Anthia,” which are entitled “Ephesiaca,” although they have no more to do with the town of Ephesus than the “Ethiopics of Heliodorus,” which is a love-romance also, have with the affairs of Ethiopia. His late editor thinks that Xenophon lived about the end of the second, or the beginning of the third century of the Christian jera. It is at least very probable that he is one of the most ancient of the Authores Erotici, from the purity and simplicity of his style, in which there is little of those affected ornaments so common in writers of a later period. The only Mss. in which the history of Habrocomes and Anthia has been transmitted to posterity, is preserved in the Benedictine abbey of Monte Cassino, at Florence, and is written in so small a character, that the whole work is comprised in no more than nine leaves, 4to. The first person who copied it was Salvini, who likewise, in 1723, translated this romance into the Italian language. Of the Greek text itself, the first edition was prepared by the celebrated physician Anthony Cocchi, and published at London in 1726, 4to, although his late editor baron Locellst asserts that London was put in the title instead of Florence. But the fact was that it was printed at London by Bowyer, as is proved in Mr. Nichols’s life of that celebrated printer. Two other editions, of 1781 and 1793, have likewise appeared, but they are all incorrect. At length in 1796 the work was rendered not unworthy of the classical scholar, by baron Locella, a gentleman, not a philologist by profession, but a man of business, who dedicated the leisure of his declining years to the Greek muses. His edition, which was elegantly printed at Vienna, 4to, is entided, “Xenophontis Ephesii de Anthia et Habrooome Ephesiacorum libri quinque, Gr. et Lat. Recensuit et supplevit, emendavit, Latine vertit, ad notationibus aliorum et suis illustravit, indicibus instruxit Aloys. Emerie. Liber Baro Locella, S. C. R. A. M. a cons, aulae.”