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, a Benedictine of the congregation of St. Maur, was born at St. Quintin, in Picardy, in 1609. He became celebrated

, a Benedictine of the congregation of St. Maur, was born at St. Quintin, in Picardy, in 1609. He became celebrated as the editor of valuable manuscripts which lay buried in libraries. The first piece he published was the epistle ascribed to St. Barnabas. Father Hugh Menard, a monk of the same congregation, intended to publish this epistle, and for that purpose had illustrated it with notes, but having been prevented by death, D'Acheri gave an edition of it under the title of “Epistola Catholica S. Barnabas Appstoli, Gr. & Lat. cum notis Nic. Hug. Menardi, et eiogio ejusdem auctoris,” Paris, 1645, 4to. In 1648 he collected into one volume the “Life and Works of Lanfranc, archbishop of Canterbury,” Paris, fol. The Life is taken from an ancient manuscript in the abbey of Bee; and. the works are, Commentaries on the epistles of St. Paul, taken from a manuscript in the abbey of St. Melaine de Rennes, and a treatise on the Sacrament, against Berenger. The appendix contains the Chronicle of the Abbey of Bee from its foundation in 1304 to 1437; the life of St. Herluinus, founder and first abbot, of some of his successors, and of St. Austin the apostle of England, and some treatises on the eucharist. His catalogue of ascetic works appeared the same year, entitled “Asceticorum, vulgo spiritual] nm opusculorum, quae inter Patrum opera reperiuntur, Indiculus,” Paris, 1648, 4to. This curious work was reprinted by father Remi, at Paris, in 1671. In 16.51, D'Aclieri published the “Life and Works of Guibert, abbot of Nogent-sous-Couci,” and the lives of some saints, and other pieces, Paris, fol. There is much antiquarian knowledge in this work, respecting the foundation, Sac. of abbeys, but the dates are not always correct. In 1653 he republished father Grimlaic’s “Regie des Solitaires,” 12mo, Paris, with notes and observations. His most considerable work is “Veterum aliquot scriptorum, qui in Gallice bibliothecis, rnaxime Benedictinorum, latuerunt, Spieilegium, &c.1653 1677, 13 vols. 4to. Under the modest title of Spicilegium, it contains a very curious collection of documents pertaining to ecclesiastical afiairs; as acts, canons, councils, chronicles, lives of the saints, letters, poetry, diplomas, charters, &c. taken from the libraries of the different monasteries. This work becoming scarce and much sought after, a new edition was published in 1725, in 3 vols. fol. by Louis-FrancisJoseph de la Barre, with some improvements in point of arrangement, but at the same time some improper liberties taken with the text of D‘Acheri, and particularly with his learned prefaces. D’Acheri contributed also to Mabillon’s “Acta Sanctorum ordinis S. Benedicti,” &c. He lived a life of much retirement, seldom going out, or admitting trifling visits, and thus found leisure for those vast labours already noticed, and which procured him the esteem of the popes Alexander VII. and Clement X. who honoured him with medals. Although of an infirm habit, he attained the age of seventy-six, and died in the abbey of St, Germain-des-Pres, April 29, 1685. He was interred under the library of which he had had the care for so many years, and where his literary correspondence is preserved. There is a short eloge on him in the Journal de Trevoux for Nov. 26, 1685; but that of Maugendre, printed at Amiens in'1775, is more complete. Dupin says he was one of the first learned men that the congregation of St. Maur produced.

, a learned Englishman of the thirteenth century, was born at St. Alban’s, and as Fuller conjectures, in the parish

, a learned Englishman of the thirteenth century, was born at St. Alban’s, and as Fuller conjectures, in the parish of St. Giles’s in that town, now destroyed. He was educated at Paris, where he became eminent in logic and philosophy. He then turned his studies to medicine, and became not only professor of that faculty in the university, but a celebrated practitioner in the city, and was employed about the person of Philip the French king. From Paris he removed to Montpellier, where he studied the diseases of the mind; and on his return to Paris, confined himself entirely to the study of divinity, and soon became a doctor in that faculty, and a professor in the schools. In 1223 he joined the Dominicans, and was the first Englishman of that order. This occasioned his removal to Oxford, where the Dominicans had two schools, in which he became a professor and lecturer both in the arts and in divinity, and was of great service to the Dominicans by his personal credit and reputation. A close intimacy took place between him and the celebrated Grossetete, bishop of Lincoln, who obtained leave of the general of the Dominicans that Ægidius might reside with him as an assistant in his diocese, at that time the largest in England. Leland, Bale, and Pitts ascribe some writings to him, but they seem to be all of doubtful authority.

, commonly known by the name of Richard de Bury, was born at St. Edmundsbury, in Suffolk, in 1281. His father, sir

, commonly known by the name of Richard de Bury, was born at St. Edmundsbury, in Suffolk, in 1281. His father, sir Richard Aungervyle, knt. dying when he was young, his uncle John de Willowby, a priest, took particular care of his education and when he was fit sent him to Oxford, where he studied philosophy and divinity, and distinguished himself by his learning, and regular and exemplary life. When he had finished his studies there, he became a Benedictine monk at Durham. Soon after he was made tutor to prince Edward, afterwards king Edward III. Being treasurer of Guienne in 1325, he supplied queen Isobel, when she was plotting against her husband king Edward II. with a large sum of money out of that exchequer, for which being questioned by the king’s party, be narrowly escaped to Paris, where he was forced to hide himself seven days in the tower of a church. When king Edward III. came to the crown, he loaded his tutor Aungervyle with honours and preferments, making him, first, his cofferer, then treasurer of the wardrobe, archdeacon of Northampton, prebendary of Lincoln, Sarum, and Lichfield, and afterwards keeper of the privy seal. This last place he enjoyed five years, and was in that time sent twice ambassador to the pope. In 1333 he was promoted to the deanery of Wells, and before the end of the same year, being chosen bishop of Durham, he was consecrated about the end of December, in the abbey of the black canons of Chertsey in Surrey. He was soon afterwards enthroned at Durham, on which occasion he made a grand festival, and entertained in the hall of his palace at Durham, the king and queen of England, the queen-dowager of England, the king of Scotland, the two archbishops, and five bishops, seven earls with their ladies, all the nobility north of Trent, with a Tast concourse of knights, esquires, and other persons of distinction. The next year he was appointed high-chancellor, and in 1336, treasurer of England. In 1338 he was twice sent with other commissioners to treat -of a peace with the king of France, though to no purpose.

, an eminent Italian physician, was born at St. Elpidio, in the march of Ancona. He became professor

, an eminent Italian physician, was born at St. Elpidio, in the march of Ancona. He became professor of medicine at Rome, and first physician to pope Sixtus V. and was celebrated for great skill and his works prove that he had great learning. The time of his death is uncertain, but he was alive in 1596. His works are, 1. “DeThermis, libri septem,” Venice, 1571, 1588, fol. and at Padua, 1711. The first is a rare book, and the last has the addition of an eighth book. That printed in 1622 iis mutilated. 2. “De Naturali Vinorum Historia,” Rome, 1596, fol. a very scarce book, of which, however, there is a copy in the British Museum. 3. “De Venenis et Antidotis Prolegomena,” Rome, 1586, 4to. 4. “De Gemmis ac lapidibus pretiosis in S. Scriptura relatis,” Rome, 1577, 4to, and Franc. 1643, 8vo, by Gabelchoverus. 5. “Tabula simplicium Medicamentorum,” Rome, 1577, 4to. 6. “De Conviviis Antiquorum.

, a French antiquary, was born at St. Fargeau in Puisay, in the diocese of Auxerre, in

, a French antiquary, was born at St. Fargeau in Puisay, in the diocese of Auxerre, in 1696, and died at Paris in 1770, after having passed the greater part of his life in the study of the ancient French writers, from the twelfth to the fifteenth century. This pursuit recommended him to many of the literati, who invited him to Paris, and there the abbe La Porte and Graville engaged him to assist them, in a prolix, but curious work, entitled “Recueil alphabetique depuis la lettre C jusqu‘a la fin de l’alphabet,” which was begun by the abbe Perau, and printed in 24 vols. 12mo, Paris, 1745, &c. He published afterwards, 1. “Fabliaux et contes des poetes Franc,ais des 12, 13, 14,et 15 siecles,” Paris, 1756, 3 vols. 12mo. 2. “L'Ordene de chivalerie,” ib. 1759, 12mo. This is preceded by a dissertation on the origin of the French language, an essay on its etymologies, and a glossary. 3. “Le Castoiement, ou instructions d' une pere a son fils,” a moral work of the thirteenth century, ib. 1760, 12mo, to which are added several pieces, historical and moral, of the same period in verse, a dissertation on the Celtic, and some remarks on its etymologies. These three works were reprinted at Paris in 1808, 4 vols. 8vo. Barbazan had read the ancient authors with great attention, and wa$ zealous to rescue them from the oblivion to which they had been unjustly consigned. Before his death he had prepared several other works for the press, the manuscripts of which are not known, except one entitled “Glossaire du nouveau tresor de Borel,” the manuscript of which is in the library of the French arsenal, with the exception of the first part, which has been lost.

du Fraqueny, second son of Benjamin, was born at St. Mere Eglise in Lower Normandy, Oct. 16, 1615. He

du Fraqueny, second son of Benjamin, was born at St. Mere Eglise in Lower Normandy, Oct. 16, 1615. He was admitted an advocate in the parliament of Normandy in 1636, and proved one of the most learned and eloquent of his order, and was employed in a great many causes, as well as political affairs of importance, in all which he gave the greatest satisfaction. As a writer, likewise, he stood very high in the opinion of his countrymen. His “Commentiiire sur la Continue de Normandie,” or common law of Normandy, was first published in 1678, and was so much approved, that a new edition was published in 1694, 2 vols. fol. His “Traite des Hypotheques,” or Mortgages, was also so popular as to go through three editions before the above year. Notwithstanding his religion, persons of rank and influence in the Romish church, testified the highest esteem for him. He died at Roan, Oct. 20, 1695.

, an English antiquary, was born at St. Edmund’s Bury, in Suffolk, in 1647. He was some

, an English antiquary, was born at St. Edmund’s Bury, in Suffolk, in 1647. He was some time fellow of Trinity college, Cambridge, and chaplain to archbishop Sancroft, afterwards, by his grace’s favour, rector of Adisham, in Kent, prebendary of Canterbury, and archdeacon of the diocese, and died Oct. 10, 1708. Dr. Thomas Terry, canon of Christ-church, Oxford, published Dr. Battely’s “Antiquitates Rutupinae,” in 1711, 8vo, a work composed in elegant Latin, in the form of a dialogue between the author and his two learned friends and brother chaplains, Dr. Henry Maurice, and Mr. Henry Wharton. The subject is the antient state of the Isle of Thanet. A second edition of the original was published in 1745, 4to, with the author’s “Antiquitates St. Edmondburgi,” an unfinished history of his native place, and its ancient monastery, down to the year 1272. This was published by his nephew, Oliver Battely, with an appendix also, and list of abbots, continued by sir James Burrough, late master of Caius college, Cambridge. The doctor’s papers are said, in the preface, to remain in the hands of his heirs, ready to be communicated to any who will undertake the work. In 1774, Mr. John Duncombe published a translation of the “Antiquitates Rutupinae,” under the title of “The Antiquities of Richborough and Reculver, abridged from the Latin of Mr. Archdeacon Battely,” Lond. 1774, 12mo. His brother Nicholas Battely, A. M. was editor of the improved edition of“Somner’s Antiquities of Canterbury,” and wrote some papers and accounts of Eastbridge hospital, in Canterbury, which are printed in Strype’s life of Whitgift.

, a Jesuit, was born at St. Flour in Auvergne in 1674, and died at Toulouse

, a Jesuit, was born at St. Flour in Auvergne in 1674, and died at Toulouse at a very advanced age in 1758. Preaching, the composition of some literary works, and the direction of a number of pious votaries, for which he had uncommon attractions and a peculiar talent, took up almost the whole of his life. The pieces he published are, 1. “Several funeral discourses/' 2. The” Life of Madame de Lestonac.“3. The life of” Madame de Chantal“and, 4.” Letters on the government of Religious Houses," Paris, 1740, 12mo.

, a French miscellaneous writer, entitled to some notice, was born at St. Paul in Artois, July 9, 1728, and became noted at

, a French miscellaneous writer, entitled to some notice, was born at St. Paul in Artois, July 9, 1728, and became noted at Paris for hi oddities and his numerous writings. He affected great singularity in dress, and was not less remarkable for his bons mots and tart replies. When asked why he followed no profession, he said, “I have been too long enamoured of goodness and honour, to fix my affections on fortune.” He used to say that “Hfe was a continual epigram, to which death furnished the point.” There is perhaps not much in these, and probably the other witticisms we have seen attributed to him derived their principal effect from his manner, or from the person or occasion when applied. He was, however, a man of great humanity, and particularly attached to children, employing himself for many years in instructing them, and at last he procured admission to the Normal school, that he might contribute his share to the general plan of public education. His writings are, 1. “L'Heureux citoyen,1759, 12mo. 2. “Cours d'Histoire sacree et profane,1763 and 1766, 2 vols. 12mo. 3. “Abreg6 de Phistoire des Insectes,” Paris, 1764, 2 vols. 8vo. 4. “L'Heureux viellard,” a pastoral drama, 1769. 5. “Cour* d'histoire naturelle,” Paris, 1770, 7 vols. 12mo. 6. “Varletes Litteraires,1775, 12mo. 7. “De Talaitement et de la premiere Education des Enfans,1782, 12mo. 8. “L'Eleve de la Nature,” Geneva, 1790, 2 vols. 8vo, often. reprinted. It contains an ingenious sketch, but not very happily filled up. 9. “L‘Accord parfait, ou l’Equilibre physique et morale,” Paris, 1793. 10. “Le Port-feuille Francais,” &c. By all these literary labours, however, the author appears to have profited little, as he died in an hospital at Paris, Oct. 5, 1795.

urteenth century, was a monk of the order of St. Augustin at Clare, and surnamed de Bury, because he was born at St. Edmund’s Bury, in Suffolk. Having from his youth

, a celebrated preacher in the fourteenth century, was a monk of the order of St. Augustin at Clare, and surnamed de Bury, because he was born at St. Edmund’s Bury, in Suffolk. Having from his youth shewn a quick capacity, and a great inclination to learning, his superiors took care to improve these excellent faculties, by sending him not only to our English, but also to foreign universities; where closely applying himself to his studies, and being a constant disputant, he acquired such fame, that at Paris he became a doctor of the Sorbonne. Not long after he returned to England, where he was much followed, and extremely admired for his eloquent way of preaching. This qualification, joined to his remarkable integrity, uprightness, and dexterity in the management of affairs, so recommended him to the esteem of the world, that he was chosen provincial of his order throughout England, in which station he behaved in a very commendable manner. He wrote several things, as 1 “Lectures upon the master of the sentences, i. e. Peter Lombard, in four books.” 2. “Theological Questions,” in one book. 3. “Sermons upon the blessed Virgin.” 4. " A course of sermons for the whole year. Besides several other things of which no account is given. He flourished about the year 1380, in the reign of Richard II.

, of the French academy, was born at St. Flour, in Ativergne, in 1727, and educated at Paris

, of the French academy, was born at St. Flour, in Ativergne, in 1727, and educated at Paris under one of his uncles, a distinguished advocate of parliament. After having finished his studies with applause at the College-Mazarin, he took to the bar; or rather, in entering on this profession, he followed his uncle’s inclinations in opposition to his own. Captivated bv an ardent passion for literature, and despairing of ever being able to move his benefactor, a man severe and absolute in all his determinations, he expatriated himself, and went to Russia, to exercise the profession of a comedian, that he might be dispensed from exercising that of a lawyer at Paris. Being returned to that capital in 1758, he brought upon the stage his tragedy of “Titus,” imitated from the Clemenza di Tito of Metastasio. This copy of a piece barely tolerable, is only a very faint sketch of the nervous manner of Corneille, whose style the author strove to resemble. Du Belloi afterwards wrote “Zelmire,” wherein he accumulated the most forced situations and the most affecting strokes of the dramatic art. It was attended with success in representation, but will not bear examination in the closet. The “Siege of Calais,” a tragedy which he brought out in 1765, was a shining epocha of his life. This piece, which presents one of the most striking events in the history of France, procured the author the recompense it deserved. The king sent him a gold medal, weighing twenty-five louis d'ors, and a considerable gratification besides. The magistrates of Calais presented him with the freedom of their city in a gold box; and his portrait was placed in the hôtel-de-ville, among those of their benefactors. These testimonies of gratitude were thought due to a poet who set his brethren the example of choosing their subjects from the national history; and he would have been the more deserving of them if he had taken better care of his versification, which is frequently incorrect and harsh. In style, likewise, he was very deficient; but this was overlooked in the generous and noble sentiments, and the pathetic situations which constituted the attractions of the Siege de Calais, Voltaire wrote the most flattering letters to the author, but for some reason retracted his encomiums after his death; and it was generally the fate of this tragedy to be too much extolled at first, and too much degraded afterwards. “Gaston and Bayard,” in the plan of which are several faults against probability, did not excite so lively emotions as the mayor of Calais; yet still the public admired the honest and steady character, and the sublime virtues, of the “CheValier sans peur et sans reproche.” His two pieces, “Peter the cruel,” and “Gabrielle de Vergi,” the former of which was immediately condemned, and the latter applauded without reason, are much inferior to Bayard. The author understood the proper situations for producing a grand effect; but he wanted the art to prepare them, and to bring them on in a natural manner. He substituted extraordinary theatrical efforts for the simple and true pathetic, and the little tricks of oratory for the eloquence of the heart; and by this means he contributed not a little to degrade and debase the French drama. The fall of “Peter the cruel” was a fatal stroke to his extreme sensibility, and it is said hastened the term of his life. He was attacked by a lingering distemper, which lasted for several months, and exhausted his very moderate share of bodily strength. A beneficent monarch (Louis XVI.) before whom the Siege de Calais was performed the first time, being informed of the lamentable condition of the author, sent him a present of fifty louis d'ors, and the players, from motives of a laudable generosity, gave a representation of the same tragedy for the benefit of the dying poet. He expired shortly after, on the 5th of March 1775, justly regretted by his friends, who loved him for goodness of disposition and warmth of friendship. M. Gaillard, of the acaclemie Fransoise, published his works in 1779, in 6 vols. 8vo. In this edition are contained his theatrical pieces, three of which are followed by historical memoirs of a very superior kind, with interesting observations by the editor; divers fugitive pieces in poetry, for the most part produced in Russia, but very unworthy of his pen, and the life of the author by M. Gaiilard.

was born at St. Denis near Paris, and was educated at the college

, was born at St. Denis near Paris, and was educated at the college of the cardinal Lemoine, where he made great proficiency in the learned languages, and became an able theologian, mathematician, philosopher, and historian. In 1550 he was at Agen as preceptor to Hector Fregosa, afterwards bishop of that city, and here he was converted to the Protestant religion along with Scaliger and other learned men. When he arrived at Paris in 1558, he was chosen preceptor to Theodore Agrippa d' Aubigne“but the persecution arising, he was arrested at Constance and condemned to be burnt, a fate from which he was preserved by the kindness of an officer who favoured his escape. He then went to Orleans, Rochelle, and Sancerre, and distinguished himself by his courage during the siege of this latter place by the marshal de Lachatre. In 1574 we find him at Geneva, officiating as minister and professor of philosophy. His death is supposed to have taken place in 1576. He wrote a curious book entitled” Chronicon, sacrse Scripture auctoritate constitutnm,“Geneva, 1575, fol. In this he maintains that all chronological authorities must be sought in the holy scriptures Vossius and Scaliger speak highly of his talents. Draudius, in his” Bibliotheca Classica,“mentions another work in which he was concerned,” G. Mercatoris et Matthei Beroaldi chronologia, ab initio mundi ex eclipsis et observationibus astronomicis demonstrata," Basil, 1577, Cologne, 1568, fol. We have some doubts whether this is not the same as the work mentioned above.

, an eminent mineralogist, was born at St. Gall, Oct. II, 1740, and died March 8, 1798. He

, an eminent mineralogist, was born at St. Gall, Oct. II, 1740, and died March 8, 1798. He was a canon of Hildesheim and Osnaburgh, a member of several literary societies, and had travelled into various countries, to investigate the nature of the soil, the structure of mountains, and their mineral productions. By this means he accumulated a great stock of information which has given a value to his works, notwithstanding his inclination to hypotheses, and the indulgence of certain prejudices. All his works are in German. Their subjects are, 1. “Observations, doubts, and questions on Mineralogy, &c.” 2 vols. 1778 1793, 8vo. 2. “Observations made during a tour to the quicksilver mines of the Palatinate, &c.” Berlin, 1788, 8vo. 3. “The Volcanos of ancient and modern times considered physically and mineralogically,” Manheim, 1791, 8vo. 4. “Anew theory on the Basaltes,” printed in Crell’s supplement to the annals of Chemistry. 5. “A description of the fountain of Dribourg,” Hildesheim, 1782, 8vo.

, a canon of St. Sepulchre’s at Caen, and a member of the academies of Caen and Cherburgh, was born at St. Malo, and died at Caen, Dec. 1782. He published,

, a canon of St. Sepulchre’s at Caen, and a member of the academies of Caen and Cherburgh, was born at St. Malo, and died at Caen, Dec. 1782. He published, 1. “Chronologic historique des baillis et des gouverneurs de Caen,1769, 12mo. 2. “Histoire sommaire de la ville de Bayeux,1773, 12mo. 3. “Memoires historiques sur l'origine et le fondateur de la coHegiale du St. Sepulcre a Caen, avec le catalogue de ses doyens.” 4. Various dissertations in the literary Journals, in D'Expilly’s “Dictionnaire de France,” and in that of the nobility, &c.

, the historian of the university of Paris, was born at St. Ellier or Helier, and became professor of rhetoric

, the historian of the university of Paris, was born at St. Ellier or Helier, and became professor of rhetoric in the college of Navarre, and afterwards register, historiographer, and rector of the university of Paris, where he died Oct. 16, 1678. Of all his works, his history of the university of Paris, “Historia Universitatis Parisiensis,” 6 vols. 1665 1673, fol. contributed most to his fame. The publication of this vast undertaking was at first interrupted by some objections from the theological faculty of Paris, who carried their remonstrances to the king; but the commissioners, whom his majesty employed to inspect the work, having reported that they saw no reason why it should not be continued, he proceeded to its completion, and in 1667 published an answer to their objections, entitled “Notue ad censuram.” Not entirely satisfied with this triumph, he also published a poetical satire against them, with the title of “Ad Zoilosycopuantam, sive Bulaeistarum obtrectatorem,” a work of considerable spirit and elegance of style. His history is an useful repository of facts and lives of learned men connected with the revival of literature, and especially the progress of learning in that eminent university, and is blameable only for the fabulous accounts, in which our own university-historians have not been wanting, respecting the early history of schools of learning. Boulai’s other writings are, 1. “Tresor des antiquues Romanies,” Paris, 1650, fol. 2. “Speculum eloquentia?,” ibid. 1658, 12mo. S. “De Patronis quatuor nationum universitatis Parisiensis,” Paris, 1662, 8vo. 4. “Remarques sur la dignite, rang, preseance, autorite, et jurisdiction du recteur de Tuniversite de Paris,” ibid. 1668, 4to. 5. “Recueil des Privileges de PUniversite de Paris accordes par les rois de France depuis sa fondation., &c.” ibid. 1674, 4to. 6. “Fondation de l'universite, &e,1675, 4to. Boulai was frequently involved in disputes with the members of the university respecting the election of officers, &c. which occasioned the publication of many papers on these subjects, which, if we may judge from his extensive labours, he must have understood very accurately; and from these disputes, and the general bent of his researches, he appears to have very closely resembled the celebrated historian of the university of Oxford.

, esq. a very ingenious but unfortunate writer, was born at St. Thomas, near Exeter, about 1685, and educated at

, esq. a very ingenious but unfortunate writer, was born at St. Thomas, near Exeter, about 1685, and educated at Christ-church, Oxford. His father, Gilbert Budgell, D. D. descended of an ancient family in Devonshire; his mother, Mary, was only daughter of Dr. William Gulston, bishop of Bristol, whose sister Jane married dean Addison, and was mother to the famous Addison. After some years stay in the university, Mr. Budgell went to London, and was entered of the Inner Temple, in order to study law, for which his father always intended him; but his inclinations led him more to study polite literature, and keep company with the genteelest persons in town. During his stay at the Temple, he contracted a strict intimacy and friendship with Addison, who was first cousin to his mother; and when Addison was appointed secretary to lord Wharton, lord-lieutenant of Ireland, he offered to make his friend Eustace one of the clerks of his office, which Mr. Budgell readily accepted. This was in April 1710, when he was about twenty-five years of age. He had by this time read the classics, the most reputed historian^ and the best French, English, and Italian writers, and became concerned with Steele and Addison, not in writing the Tatler, as has been asserted, but the Spectator, which was begun in 1711. Ail the papers marked with an X were written by him, and the whole eighth volume is attributed to Addison and himself, without the assistance of Steele. Several little epigrams and songs, which have a good deal of wit in them, together with the epilogue to the “Distressed Mother,” which had a greater run than any thing of the kind before, were also written by Mr. Budgell near this time; all which, together with the known affection of Addison for him, raised his character so much as to give him considerable consequence in the literary and political world. Upon the laying down of the Spectator, the Guardian was set up; and to this work our author contributed, along with Addison and Steele. In the preface it is said, that those papers marked with an asterisk were written by Mr. Budgell.

, eldest son of the preceding, was born at St. Edmund’s-Bury, in Suffolk, about the year 1635.

, eldest son of the preceding, was born at St. Edmund’s-Bury, in Suffolk, about the year 1635. In h,is junior years he was carefully instructed by his father, and when he had acquired a sufficient fund of learning, he was transferred to the university of Cambridge, where he was entered of Sidney college, March 28, 1651. He took the degree of bachelor of arts in 1654-5. Then be removed to Pembroke-hall, where he took the degree of master of arts in 1658. He became afterwards fellow of that colleg e; and on April 20, 1659, was presented to the living of Moreton in Essex, which he held till he was removed by f;he act of uniformity in 1G62. After his ejectment he ret ired to London, and kept a meeting privately in his house in Aldermanbury. When Charles II. published his declarati< >n for indulgence, he set up a public meeting in Curriers-hall, near Cripplegate. But when the dissenters were again persecuted, he had recourse to his former methodl and though he was very assiduous in his duty, yet he escaped imprisonment, notwithstanding warrants were frequently out against him but he had the misfortune, with several other of his brethren, to fall under a crown-office prosecution, which put him to a great deal of trouble and expence. As he was a person of much learning and unaffected piety, so he was very careful to avoid whatever might draw upon him the imputation of party. In the earlier part of life he declined taking the covenant, and through the whole course of it shewed a spirit of moderation and charity agreeable to his calling. He was, though a nonconformist, a man of very free notions, and one who never pretended to confine the church of Christ within the bounds of any particular sect. He had a great contempt for the goods of this world, and was such a lover of obscurity and retirement, that though he was a very able preacher, and was known to have done much good in the space of three and twenty years that he exercised the ministry in London, yet he would never be prevailed on to appear in print, but satisfied himself with the consciousness of having performed his duty. Having thus led a private and peaceable, though not a quiet life, he exchanged it for a better in the month of May 1685, being taken off by a consumption. He left behind him a son and four daughters.

, duchess of Newcastle, and second wife of the preceding, was born at St. John’s, near Colchester in Essex, about the latter

, duchess of Newcastle, and second wife of the preceding, was born at St. John’s, near Colchester in Essex, about the latter end of the reign of James I. Her father, of whom she was the youngest daughter, was sir Charles Lucas, a gentleman of a very ancient and honourable family, and who was himself a man of great spirit and fortune. Dying young, he left the care of his children to his widow, a lady of exquisite beauty and admirable accomplishments, who took upon herself the education of her daughters, and instructed them in needlework, dancing, music, the French tongue, and other things that were proper for women of fashion. As, however, she had from her infancy an inclination for literature, and spent much of her time in study and writing, her biographers have lamented that she had not the advantage of an acquaintance with the learned languages, which might have improved her judgment, and have been of infinite service to her in the numerous productions of her pen. In 1643 she obtained permission from her mother to go to Oxford, where the court then resided, and where she could not fail of meeting with a favourable reception, on account of the distinguished loyalty of her family, as well as of her own accomplishments. Accordingly, she was appointed one of the maids of honour to Henrietta Maria, the royal consort of Charles I.; and in that capacity accompanied her majesty to France, when the queen was obliged by the civil war to quit England. At Paris Miss Lucas first saw the marquis of Newcastle, then a widower, who admiring her person, disposition, and ingenuity, was married to her at that place, in 1645. The marquis had heard of the lady’s character before he met with her in France; for having been a friend and patron of her gallant brother lord Lucas, he took occasion one day to ask his lordship in what respect he could promote his interest. To this his lordship replied, that he was not solicitous about his own affairs, as being prepared to suffer either exile or death in the royal cause; but that he was chiefly concerned for his sister, on whom he could bestow no fortune, and whose beauty exposed her to danger. At the same time, he represented her other amiable qualities in so striking a light, as raised the marquis’s curiosity to see her. After their marriage, the marquis and marchioness of Newcastle went from Paris to Rotterdam, where they resided six months, and from that to Antwerp, which they fixed upon as the place of their residence during the time of their exile. In this city they enjoyed as quiet and pleasant a retirement as their ruined fortunes would permit. Though the marquis had much respect paid him by all men, as well foreigners as those of his own country, he principally confined himself to the society of his lady, who, both by her writings and her conversation, proved a most agreeable companion to him during his melancholy recess. The exigency of their affairs obliged the marchioness once to come over to England. Her view was to obtain some of the marquis’s rents, in order to supply their pressing necessities, and pay the debts they had contracted; but she could not procure a grant from the rulers of those times, to receive one penny out of her noble husband’s vast inheritance: and had it not been for the seasonable generosity of sir Charles Cavendish, she and her lord must have been exposed to extreme poverty. At length, however, having obtained a considerable sum from her own and the marquis’s relations, she returned to Antwerp, where she continued with him till the restoration, and employed herself in writing several of her works.

, a learned and industrious French Jesuit, was born at St. Quintin in 1684, and died in 1761, aged 78. His

, a learned and industrious French Jesuit, was born at St. Quintin in 1684, and died in 1761, aged 78. His fame rests chiefly on the histories of his travels, which were extensive, and his accounts, although diffuse, are in general reckoned very godd authority. They consist of: 1. “Histoire et description gene*rale du Japon,1738, 2 vols. 4to; and 1754, 6 vols. 12mo. 2. “Histoire de PIsle de St. Dominique,1720, 2 vols. 4to. 3. “Histoire generale de la Nouvelle France,1744, 3 vols. 4to, and 6 vols. 12mo. 4. “Histoire générale du Paraguay,1756, 6 vols. 12mo, and 3 vols. 4to. From these were translated into English, the “Journal of a Voyage to North America,1760, 2 vols. 8vo, abridged afterwards under the title of “Letters to the duchess of Lesdiguieres, giving an account of a voyage to Canada,” &c. 1763, 8vo; and “The History of Paraguay,” 1769, 2 vols. 8vo. Charlevoix also published in 1724, “Vie de Mere Marie de l'Incarnation,” 12mo; and he was for twenty-four years employed on the “Journal de Trevoux,” which he enriched with many valuable articles.

, eldest son of the preceding, was born at St. Edmundsbury, in Suffolk, September 14, 1646, and

, eldest son of the preceding, was born at St. Edmundsbury, in Suffolk, September 14, 1646, and educated in the free-school there, under the care of Dr. Thomas Stephens, author of the notes on Statius’s Sylvse, who took very early notice of the promising parts of his scholar. Before he was full thirteen years of age, he was admitted a pensioner in Emanuel-college, in Cambridge, September 5, 1659, under the tuition of Mr. Thomas Jackson, where he took his degree of A. B. 1663, A.M. 1667, and commenced D. D. in 1683. He was then chosen one of the preachers of St. Edmundsbury, which office he discharged for seven years with universal reputation. From thence, at the instance of some considerable men of the long robe, whose business at the assizes there gave them opportunities of being acquainted with his great worth and abilities, he was thought worthy by the society of Gray’s-inn, to succeed the eminent Dr. Cradock, as their preacher, which he continued to be all the remaining part of his life, much to the satisfaction of the society. He was also presented by the lord keeper North (who was his wife’s kinsman) to the rectory of Farnham-royal, in Buckinghamshire, into which he was instituted May 14, 1683; but what he most valued next to his preacher’s place at Gray’s-inn, was the lectureship of St. Michael Bassishaw, to which he was elected by that parish about two years before his death. He was also chaplain in ordinary to his majesty. He was cut off, however, in the prime of life. He was seized with the small-pox on a Sunday evening, March the 16th, after having preached at St. Martin in the Fields, in his Lent course there; and died March 28, 1638. He was buried in a vault under part of the church of St. Michael Bassishaw, in the grave with his wife, Mrs. Thornasin North, a most virtuous and accomplished woman, who died eighteen days after him, of the same disease. We are assured by the testimony of Dr. Sharp, that no man of a private condition, in the last age, died more lamented, and his private virtuesand public services are spoken of by all his contemporaries in the highest terms. Bishop Burnet ranks him among those worthy and eminent men whose lives and labours in a great measure rescued the church from those reproaches that the follies of others drew upon it; nor ought it to be forgotten, that he was one of those excellent divines who made that noble stand against popery in the reign of king James II. which will redound to their immortal honour. The several things published by Dr. Clagett, are as follows: 1. “A Discourse concerning the Operations of the Holy Spirit; with a confutation of some part of Dr. Owen’s book upon that subject,” Part I. Lond. 1677, 8vo; Part II. Lond. 1680, 8vo. In this second part there is an answer to Mr. John Humphreys’s Animadversions on the first Part. The author intended a third part, proving that the Fathers were not on Dr. Ovven’s side, which was burnt by an accidental fire, and the author never found leisure to re-write it. We are not of opinion, however, that what is published ranks among his most successful performances. In 1719 Dr. Stebbing published an abridgment of the two parts mentioned above. 2. “A Reply to a pamphlet called The Mischief of Impositions, by Mr. Alsop, which pretends to answer the dean of St. Paul’s (Dr. Stillingfleet’s) Sermon concerning the Mischief of Separation,” Lond. 1681, 4to. 3. “An Answer to the Dissenters’ Objections against the Common Prayers, and some other parts of the divine service prescribed in the Liturgy of the Church of England,” Lond. 1683, 4to. 4. “The Difference of the Case between the Separation of Protestants fromthe Church of Rome, and the Separation of Dissenters from the Church of England,” Lond. 1683, 4to. 5. “The State of the Church of Rome when the Reformation began, as it appears by the advices given to pope Paul III. and Julius III. by creatures of their own.” 6. “A Discourse concerning the Invocation of the Blessed Virgin and the Saints,” Lond. 1686, 4to. 7. “A Paraphrase, with notes, upon the sixth Chapter of St. John, shewing that there is neither good reason, nor sufficient authority to suppose that the Eucharist is discoursed of in that chapter, much less to infer the doctrine of Transubstantiation from it.” Lond. 1686, 4to. Reprinted in 1689, 8vo, at the end of his second volume of sermons. 8. “Of the Humanity and Chanty of Christians. A Sermon preached at the Suffolk Feast, at St. Michael, Cornhill, London, November 30, 1686.” 9. “A Discourse concerning the pretended Sacrament of Extreme Unction, &.c.” in three parts. “With a letter to the Vindicator of the bishop of Condom,” Lond. 1687, 4to. 10. “A second letter to the Vindicator of the bishop of Condom,” Lond. 1637, 4to. 11. “Authority of Councils, and the Rule of Faith, with an answer to the Eight Theses laid down for the Trial of the English Reformation.” The first part, about Councils, by Hutchinson, esq. the rest by Dr. Clagett, 4to. 12. “Notion of Idolatry considered and confuted,” Lond. 1688. 13. “Cardinal Bellarmine’s seventh note, of the Union of the Members among themselves, and with the Head.” 14. “His twelfth note, Of the Light of Prophecy, examined and confuted.” 15. “A View of the whole Controversy between the Representer and the Answerer; in which are laid open some of the methods by which Protestants are misrepresented by Papists,” Lond. 1687, 4to. 16. “An Answer to the Representer’s Reflections upon the State and View of the Controversy. With a Reply to the Vindicator’s full Answer; shewing that the Vindicator has utterly ruined the new design of expounding and representing Popery,” London, 1688, 4to. 17. “Several captious Queries concerning the English Reformation, first in Latin, and afterwards by T. W. in English, briefly and fully answered,” Lond. 1688, 4to. 18. “A Preface concerning the Testimony of Miracles, prefixed to The School of the Eucharist established upon the miraculous respects and acknowledgements, which Beasts, Birds, and Insects, upon several occasions, have rendered to the Sacrament of the Altar.” Translated by another hand, from the original French of F. Toussain Bridoul, a Jesuit," Lond. 1687, 4to. Besides these, after his decease, his brother, Mr. Nicolas Clagett, published four volumes of his sermons: the first in 1689, contained seventeen sermons; one of which was greatly admired by queen Mary, who desired to have it read more than once during her last illness: Text, Job ii. 10. The second volume, printed in 1693, contained eleven sermons; a Paraphrase and Notes upon the first, second, third, fourth, fifth, seventh, and eighth Chapters of the Gospel of St. John. The Paraphrase, and Notes on the sixth Chapter, which had been published before: A Discourse of Church- Unity, with Directions now, in this divided State of Christendom, to keep within the Unity of the Church A Discourse of Humanity and Charity And a Letter concerning Protestants Charity to Papists published by Dr. Clagett. The third and fourth volumes did not come out till 1720, at so great a distance of tune from the two former volumes, that the booksellers would not call them the third and fourth volumes, but the first and second volumes, as well as the former; only notice was given, that they were never before published.

, a learned Dominican, and bishop of Dardania in partibus, was born at St. Calais on the Maine, in 1574. He rose by his merits

, a learned Dominican, and bishop of Dardania in partibus, was born at St. Calais on the Maine, in 1574. He rose by his merits to the first charges of his order, and died in 1623, after having been named to the bishopric of Marseilles, by Lewis XIII. He was eloquent in his sermons, and wrote ^Hh purity, considering the age. His principal pieces are a Roman history from Augustus to Constantine, folio, which was read with pleasure in the seventeenth century. It was published in 1647, fol. He translated Florus, and was chosen by Henry IV. of Francej at the recommendation of cardinal du Perron, to answer the book which James I. of England had published; and at the instance of Gregory XV. he wrote against Duplessis Mornay, and Marc. Anton, de Dominis, archbishop of Spalatro his answer to the latter was entitled “Pro sacra monarchia ecclesiae catholic^, &c. libri quatuor Apologetici, adversus Rempublicam M. A. de Dominis, &c.” Paris, 1623, 2 vols. fol.

skill in treating disorders in the urethra, particularly for his improved method of making bougies, was born at St. Frajon in Gascony March 6, 1701, and after studying

, a French military surgeon, who acquired much celebrity for his skill in treating disorders in the urethra, particularly for his improved method of making bougies, was born at St. Frajon in Gascony March 6, 1701, and after studying the art, became surgeon-major of the imperial troops, and afterwards practised at Milan, and at Turin, where the king Victor Amadeus promised him great encouragement if tie would remain; but at that time he wished to travel for improvement, and after visiting Rome and Vienna, continued some time at Messina, where he exerted his skill and humanity with great success. Having devoted much of his attention to the disorders of the bladder, he published in 1745, “Recueil d‘Observations Chirurgicales sur les Maladies de l’Urethra,” which has been several times reprinted, and in 1750, was translated into English by Mr. Tomkyns, an eminent surgeon of London, who was able, he says, from his own experience, to attest the superior utility of Daran’s bougies over those that had been commonly used. In the fifth volume of the “Journeaux de Medicine,” there is a communication by Daran, in which he makes mention of a tube he had invented for drawing off the urine. This he describes more particularly in his “Treatise on the Gonorrhoea Virulenta,” first published in 1756. It is a flexible catheter, formed of a spiral wire, covered with the same composition as that used in making the bougies, and was capable of being introduced into the bladder, in many cases, where it would have been dangerous, often impossible, to use the common catheter. Considerable improvements have been since made of this instrument, but the merit of the invention still remains with Daran. The fame he acquired, during his residence at Paris, brought a nun her of strangers to visit him, and the profits of his practice were very great; but his charity to the indigent, and an easiness of temper, which led him into speculations, reduced him at last to very low circumstances, and he was comparatively poor when he died, in 1784. It is much to his honour that when thus reduced, and when the infirmities of age were approaching, he divulged, in 1779, the secret of the composition of his bougies in a work entitled “Composition du remede de Daran, &c.” 12mo, when he could derive no benefit except from the sale of his book. His other publications were, 1. “Reponse a la Brochure de Bayet sur la defense et la conservation des parties les plus essentielles de l'homme,1750, 12mo; and 2. “Lettre sur ua article des Tumeurs.

, a learned Jesuit, was born at St. Omer’s in 1566, and became canon, of Tournay, where

, a learned Jesuit, was born at St. Omer’s in 1566, and became canon, of Tournay, where he died Jan. 17, 1644. He was an excellent Greek and Latin scholar, and a good critic, but wrote in an affected and obscure style. Some of his works are still valued, although their rarity prevents their being generally known. Among these are, 1. “Antiqui novique Latii Orthographies,” Tournay, 1632, fol. Of this there is a pretended Paris edition of 1677, which is precisely the same, with a new title-page and date. 2. “Terra et aqua, seu terrae fiuctuantes,” Tournay, 1633, 4to; of this there are also copies of Paris, 1677, with only a new title. The small floating isles near St. Omer’s furnished the idea of this work, in which there are many curious observations on marine productions. He also translated into Latin, the “Orations of St. Basil of Seleucia,” with notes, 1604, 8vo; and published an edition of Quintus Calaber, 1614, 8vo, and some other works, theological and critical, which are enumerated in our authorities.

, a painter and engraver, was born at St. Quentin, in France, in 1617, and manifesting an

, a painter and engraver, was born at St. Quentin, in France, in 1617, and manifesting an early inclination for the arts, was placed under Simon Vonet, a painter at that time of great reputation, whose daughter he married, and whose manner as a painter he copied, but is better known as an engraver. He performed his plates chiefly with the point, in a bold, powerful style: the lights are broad and massy, especially upon the figures. But the marking of the folds of the draperies, and the shadows upon the outlines of the flesh, are frequently so extravagantly dark, as to produce a harsh, disagreeable effect, and sometimes to destroy the harmony of the engraving entirely. Although he understood the human figure, and in some instances it was correctly drawn; yet by following the manner of Vouet, instead of the simple forms of nature, his outlines were affected, and the extremities of his figures too much neglected. This artist was made professor of the royal academy of painting at Paris, where he died in 1665, aged forty- eight. His works are said by abbe Marolles to have consisted of 105 prints. Amongst these were, “the Adoration of the Magi,” the “Nativity of Christ,” “Venus at her toilet,” “Venus, Hope, and Love, plucking the feathers from the wings of Time,” “Mercury and ther Graces,” and “the Rape of Europa,” all from pictures of Vouet. He also engraved from Le Seur, Sarasin, and other masters.

, professor of civil law at Bourges, was born at St. Brien, a city of Bretagne, in France, 1509. He was

, professor of civil law at Bourges, was born at St. Brien, a city of Bretagne, in France, 1509. He was the son of John Duaren, who exercised a place of judicature in Bretagne; in which place he succeeded his father, and performed the functions of it for some time. He read lectures on the Pandects, at Paris, in 1536; and, among other scholars, had three sons of the learned Budaeus. He was sent for to Bourges in 1538, to teach civil law, three years after Alciat had retired, but quitted his place in 1548, and went to Paris, being very desirous to join the practice to the theory of the law. He accordingly attended the bar of the parliament of Paris, but conceived an unconquerable aversion to the chicanery of the court, and fortunately at this time advantageous offers were made him by the duchess of Berri, sister of Henry II. which gave him a favourable opportunity to retire from the bar, and to resume with honour the employment he had at Bourges. He returned to his professorship of civil law there, in 1551; and no professor, except Alciat, had ever so large a stipend in the university as himself, nor more reputation, being accounted the first of the French civilians who cleared the civil-law-chair from the barbarism of the glossators, in order to introduce the pure sources of the ancient jurisprudence. It was however his failing to be unwilling to share this honour with any person; and he therefore viewed with an envious eye his colleague Eguinard Baron, who blended likewise polite literature with the study of the law. This jealousy prompted him to write a book, in which he endeavoured to lessen the esteem the world had for his colleague, yet, as if ashamed of his weakness, after the death of Baron, he shewed himself one of the most zealous to immortalize his memory 7 and erected a monument to him at his own expence. He had other colleagues, who revived his uneasiness; and Duaren may serve as an example to prove that some of the chief miseries of human life, which we lament so much, and are so apt to charge on the nature and constitution of things, arise merely from ur own ill-regulated passions. He died at Bourses in 1559, without having ever married. He had great learning and judgment, but so bad a memory, that he was obliged always to read his lectures from his notes. Although a protestant, he never had the courage to separate from the church of Home. His treatise of benefices, published in 15 Jo, rendered him suspected of heresy, and Baudouin, with whom he had a controversy, accused him of being a prevaricator and dissembler, which, however, appears to have been unjust.

divine in the seventeenth century, who wrote several pieces in vindication of the Church of England, was born at St. Helier’s in the Isle of Jersey, in 1625. About the

, a learned divine in the seventeenth century, who wrote several pieces in vindication of the Church of England, was born at St. Helier’s in the Isle of Jersey, in 1625. About the end of 1640, he was entered of Merton-college in Oxford; but when that city came to be garrisoned for king Charles I. he retired into France: and, having studied for some time at Caen in Normandy, took the degree of master of arts, in the Sylvanian college of that place, on the 8th of July 1664. Then he applied himself to the study of divinity, for above two years, at Saumur, under the celebrated Amyrault, divinity reader in that Protestant university. In 1647 he returned to Jersey, and continued for some time until the reduction of that island by the parliament-forces in 1651, when on account of his being in the defence of it for the king, he was forced to withdraw, or rather was expelled thence. He then went to Paris, and received episcopal ordination in the chapel of sir Richard Browne, knt. his majesty’s resident in France, from the hands of Thomas, bishop of Galloway. From Paris, he removed to St. Malo’s, whence the reformed church of Caen invited him to be one of their ministers, in the absence of the learned Samuel Bochart, who was going into Sweden. Not long after, the landgrave of Hesse having written to the ministers of Paris, to send him a minister to preach in French at his highness’s court, he was by them recommended to that prince, but preferred being chaplain to the duke de la Force, father to the princess of Turenne; in which station he continued above eight years. Upon the restoration he came over to England, and was very instrumental in setting up the new episcopal French church at the Savoy in London, in which he officiated first on Sunday, 14 July, 1661, and continued there for some years after, much to the satisfaction of his hearers. In April 1663, he was made prebendary of North Auiton, in the cathedral of Salisbury, being then chaplain in ordinary to his majesty; and, the llth of February following, succeeded to a canonry of Windsor. On the 1st of July, 1668, he was installed into the fourth prebend of Durham, and had a rich donative conferred on him. The 28th of February, 1669-70, he was actually created doctor of divinity, by virtue of the chancellor’s letters. In 1677, king Charles II. gave him the deanery of Windsor, vacant by the death of Dr. Bruno Ryves, into which he was installed July 27. He had also the great living of Witney in Oxfordshire conferred on him, all which preferments he obtained, partly through his own qualifications, being not only a good scholar, but also “a perfect courtier, skilful in the arts of getting into the favour of great men;” and partly through his great interest with king Charles II., to whom he was personally known both in Jersey and France. Mr. Wood thinks, that, had he lived some years longer, he would undoubtedly have been promoted to a bishopric. He published several things; and, among the rest, 1. “The Liturgy of the Church of England asserted, in a Sermon, preached [in French] at the chapel of the Savov, before the French Congregation, which usually assembles in that place, upon the first day that divine service was there celebrated according to the Liturgy of the Church of England.” Translated into English by G. B. doctor in physic, Lond. 1662, 4to. 2. “A View of the Government and public Worship of God in the reformed churches of England, as it is established by the act of uniformity,” Lond. 1662, 4to. Exceptions having been made to this book by the nonconformists, partly m a book called “Apologia pro ministris trt Anglia (vulgo) noneonformistis,” by an anonymous author, supposed to be Henry Hickman, he published, 3. “Sanctae Ecclesise Anglicanao ad versus iniquas atque inverecundas Schismaticorum Criminationes, Vindiciae.” The presbyterians, taking great offence at it, published these answers: 1. “Bonasus Vapulans or some castigations given to Mr. John Durel for fouling himself and others in his English and Latin book,” Loud. 1672, 8vo, reprinted in 1676 under this title, “The Nonconformists vindicated from the Abuses put upon them by Mr. Durel and Mr. Scrivner.” 2. Dr. Lewis Du Moulin published also this answer thereto: “Patronus bonre fidei, in causa Puritanorum,” &c Lond. 1672, 8vo. Besides these, Dr. Durel published his “Theoremata philosophise,” consisting of some theses maintained at the university of Caen; a French and Latin edition of the Common Prayer Book; and a French translation of the Whole Duty of Man, partly written by his wife.

lf by his talents and productions in polite literature, and who was many years resident in England,. was born at St. Denis le Guast, in Lower Normandy, April 1, 1613.

, a writer, who distinguished himself by his talents and productions in polite literature, and who was many years resident in England,. was born at St. Denis le Guast, in Lower Normandy, April 1, 1613. He was the third son of Charles de St. Denis, castellan or baron of St. Denis le Guast; and took the name of St. Evremond from a manor which was part of the estate of his father, and of which he was sometimes styled lord. He was intended, by his father, for the profession of the law; and, when he was nine years of age, he was sent to Paris to be bred a scholar. He was entered in the second form in the college of Ciermont; and continued there four years, during which he went through a course of grammar learning and rhetoric. He was next sent to the university of C;ien, in order to study philosophy but he continued there one year only, and then returned to Paris, where he pursued the same study a year longer in the college of Harcourt. He distinguished himself not only by his application to literature, but by other accomplishments; and he particularly excelled in fencing, so that “St. Evremond’s pass” was famous among those who were skilled in that art. When he had passed through a course of philosophy, be began to study the law: but whether his relations had then other views for him, or that his inclination led him to a military life, he quitted that study after he had prosecuted it somewhat more than a jear, and was made an ensign before he hud quite attained to the age of sixteen. After he had served two or three campaigns, he obtained a lieutenant’s commission; and, after the siege of Laiidvecy, in 1637, he had the command of a company of foot.

, a French writer, and canontreasurer of the chapter of St. Marine at Tarascon, was born at St, llemy in Provence, of an obscure family, in 1719.

, a French writer, and canontreasurer of the chapter of St. Marine at Tarascon, was born at St, llemy in Provence, of an obscure family, in 1719. He was educated for the church, but his course of studies was general, and he early manifested a taste for voyages and works of geography, and expended all he was worth in gratifying this inclination, by travelling over part of Europe and the coasts of Africa to verify the relative situations of places, and correct the errors of former geographers. On his return, he employed himself in arranging and methodizing the observations and information he had collected on the climate, manners, population, and 1 political interests of the different countries he had visited. These labours appeared so meritorious, that he was elected a member of the academies of Madrid, Stockholm, and Berlin. He died about the commencement of the French revolution, after having passed his life in successful study, and established an excellent character for benevolence. He published, as the result of his travels, 1. “Cosrnographie,1749, folio. 2. “Delia casa Milano,1753, 4to. 3. “Polychorographie,” Avignon, 1755, 8vo, an abridged account of astronomy, chronology, history, geography, hydrography, &c. but too short to be useful, and altogether the worst of Expilli’s works. 4. “Topographic de TUnivers,1758, 2 vols. 8vo. 5. “Description de l‘Angleterre, de l’Ecosse, et de Irelande,1759, 12mo, executed with great truth and impartiality, and illustrated with many judicious reflections; the narrative is entertaining, but the author’s inattention to his authorities has betrayed him into some blunders, although they do not affect the general merit of the performance. 6. “De la population de la France,1765, folio, one of the best statistical accounts of the produce of French industry and cultivation, and very superior' to all that had preceded. 7. “Dictionnaire geographique des Gaules et de la France,1762 1770, 6 vols. folio. This work was left incomplete, but as far as it goes, appears to have given general satisfaction. 8. “Manuel geographe,1782, a small volume for the use of schools, and well written.

, a learned Jesuit, and secretary to the Chinese missionaries, was born at St. Malo in 1653, and having been educated in the academies

, a learned Jesuit, and secretary to the Chinese missionaries, was born at St. Malo in 1653, and having been educated in the academies belonging to his order, was made professor of philosophy and classics, which he taught for eight years with reputation. He then came to Paris, where he was appointed secretary and procurator to the Chinese missionaries. He died May 1708. He wrote many tracts on the progress of religion in China, and entered warmly into the disputes between the missionaries on the worship of Confucius. The best known of his works are, his “Lettres sur les Progres de la Religion a la Chine,1697, 8vo; his “Hist, de PEditde P empereur de la Chine en faveur de la religion Chretienne,1698, 12mo, which makes the third volume of le Comte’s Memoirs of China; his “Hist, des Isles Mariannes,1700, 12mo and eight parts or volumes of the “Lettres edifiantes et curieuses,” written by the Chinese missionaries. Of these letters there was afterwards a collection made, extending to 34 vols. 12mo; and in 1780, the abbe de Querbeuf published a new edition in 26 vols. They are still consulted as affording information respecting the natural history, geography, and politics of the countries which the Jesuits had explored, although they are not unfrequently mixed with improbable tales.

was born at St Eulalia, near Toledo, in 1515, and was educated at

, was born at St Eulalia, near Toledo, in 1515, and was educated at Alcala, where he obtained a high character for diligence and learning. He was patronized by Philip II. who engaged him to prepare an edition of the works of Isidore, which death prevented him from completing. It was afterwards finished and published by John Grialus. He was author of many works; but the most esteemed is a “Life of Cardinal Ximenes,1569, folio, and afterwards inserted in a collection of the writers on Spanish history. Gomez died in 1580.

, a learned French divine, was born at St, Quentin, Nov. 11, 1604, and was educated ia classic.il

, a learned French divine, was born at St, Quentin, Nov. 11, 1604, and was educated ia classic.il learning at Noyon and Amiens. At the age of seventeen he came to Paris, where he studied divinity under the Jesuit Mairat, and afterwards taught a course of philosophy in the college of cardinal Le Moine. He was then admitted a doctor of the Sorbonne, and in 1638 appointed professor of divinity, which office he retained until his death, Nov. 16, 1691. He was a man of piety and talents, and an elegant and correct speaker. His course of theological lectures was published by M. du Plessis d'Argemre, 1710—1712, in 6 vols. 4to, under the title of “Opera Theoiogica.

ieux, so justly celebrated for his humanity at the time of the dreadful massacre of St. Bartholomew, was born at St. Quintin in Picardy, in 1497. He was confessor to

, the bishop of Lisieux, so justly celebrated for his humanity at the time of the dreadful massacre of St. Bartholomew, was born at St. Quintin in Picardy, in 1497. He was confessor to Henry II. of France, and bishop of Lodeve. In the reign of Charles IX. when the royal lieutenant of his province communicated to him the order to massacre all the protestants in the diocese of Lisieux, he signed a formal and official opposition to the order; for which striking act of clemency, it is wonderful to say, he was not censured or persecuted by the bigotry of the court. The beauty of virtue exacted respect. He died in 1577, universally respected, having gained over more by his mildness than any bigot by his fury.

, rector of Chelsea, was born at St. Columb in Cornwall, May 1, 1652. He was educated

, rector of Chelsea, was born at St. Columb in Cornwall, May 1, 1652. He was educated at Exeter college, Oxford, but took the degree of D. D. at Catherine-hall, Cambridge, where his friend sir William Dawes was master. When first in orders, he had the curacy of Bray, in Berkshire. By his second wife he acquired the patronage of Pertenhall, in Bedfordshire, and was instituted to that rectory in June 1690; but in 1694, exchanged it for Chelsea, the value of which he considerably advanced by letting out the glebe on lives for building. In 1731 he was collated to the prebend of Wighton in York cathedral^ by sir William Dawes, archbishop. He died May 30, 1732, and was buried at Pertenhall. Besides two occasional sermons, he published, 1 “Animadversions on a pamphlet entitled A Letter of advice to the churches of the Nonconformists of the English nation; endeavouring their satisfaction in that point, Who are the true church of England?” 2d edit. 1702, 4to. 2. “The case of John Atherton, bishop of Waterford in Ireland, fairly represented against a partial edition of Dr. Barnard’s relation and sermon at his funeral, &c.1716, 8vo. In the appendix are two anonymous letters; but it appears by interlineations in Dr. King’s own hand, that the first was from Dr. Thomas Mill, bishop of Waterford, and the second was to that bishop from the rev. Mr. Alcock, chancellor of Waterford. 3. “Tolando-Pseudologo-mastix, or a currycomb for a lying coxcomb. Being an answer to a late piece of Mr. Toland’s called Hypatia,” Lond. 1721, 8vo. There is also in the British Museum, a small quarto volume in ms. by Dr. King, containing a supplement and remarks on the life of sir Thomas More; a letter on sir Thomas More’s house at Chelsea, and other miscellanies.

, a celebrated English traveller, was born at St. Alban’s, in the beginning of the fourteenth century,

, a celebrated English traveller, was born at St. Alban’s, in the beginning of the fourteenth century, of a family whose ancestor is said to have come into England with William the Conqueror. Leland, who calls this knight Magdovillanus, affirms that he was a proficient in theology, natural philosophy, and physic, before he left England, in 1322, to visit foreign countries. He returned, after having been long reputed dead, at the end of thirty-four years, when very few people knew him; and went afterwards to Liege, where it seems he passed under the name of Joannes de Barbam, and where he died, according to Vossius, who has recorded the inscription on his tomb, Nov. 17, 1372. His design seems to have been to commit to writing whatever he had read, or heard, or knew, concerning the places which he saw, or has mentioned in his book. Agreeably to this plan, he has described monsters from Pliny, copied miracles from legends, and related, without quotation, stories from authors who are now ranked among writers of romances and apocryphal history, so that many or most of the falsehoods in. his work properly belong to antecedent relators, but who were certainly considered as creditable authors at the time he wrote.

, a Benedictine monk, who distinguished himself by an edition of St. Jerome, was born at St. Sever, a village in Gascony, in 1647. He entered

, a Benedictine monk, who distinguished himself by an edition of St. Jerome, was born at St. Sever, a village in Gascony, in 1647. He entered into the congregation of St. Maur at twenty years of age; and applied himself to the study of the Latin, Greek, and Hebrew languages. He read lectures upon the holy scriptures in several monasteries, at x\rles, at Avignon, at Bourdeaux: in the last of which places he accidentally met with father Pezron’s book called “The antiquity of time re-established;” “L'Antiquite du temps retablie.” The authority of the Hebrew text, and the chronology of the Vulgate, being attacked in this work, Martianay resolved to defend them in two or three pieces, published against Pezron and Isaac Vossius, who maintained the Septuagint version. This monk died of an apoplexy in 1717, after having spent fifty years in a scrupulous observance of all the duties belonging to his order, and in writing more than twenty works, of which the most distinguished is his edition of the works of St. Jerome, in 5 vols. folio; the first of which was published at Paris in 1693, the second in 1699. In his notes on these two volumes he criticized several learned men, as well papists as protestants, with much severity, and even contumely; which provoked Le Clerc, who was one of them, to examine the merits of this edition and of the editor. This he did in a volume published in 12mo, at Amsterdam, in 1700, with this title, “Quaestiones Hie,ronymianae, in qnibus expenditur Hieronymi nupera editio Parisina, &c.” in which he endeavours to shew that Martianay, notwithstanding the indecent petulances he had exercised towards other critics, had none of the requisites to qualify him for an editor of St. Jerome; that he had not a competent skill either in the Latin, Greek, and Hebrew languages, or in the ancient interpreters of scripture, or in profane authors, or in the science of manuscripts, for this work. Martianay published the third volume in 1704, the fourth in 1705, and the fifth in 1706; and Le Clerc published, in the seventeenth tome of his “Bibliotheque choisee,” some copious remarks upon these three last volumes, in order to confirm the judgment he had passed on the two first. Nevertheless, Martianay’s edition of Jerome was by many thought the best, even after the appearance of Vallarsius’s edition.

, or Tomaso Da San Giovanni, an eminent artist, was born at St. Giovanni di Valdarno, in 1401, and was the disciple

, or Tomaso Da San Giovanni, an eminent artist, was born at St. Giovanni di Valdarno, in 1401, and was the disciple of Masolino da Panicale; but he proved as much superior to his master, as his master was superior to all his contemporaries: and is accounted the principal artist of the second or middle age of modern painting, from its revival under Cimabue. His genius was very extensive, his invention ready, and his manner of design had unusual truth and elegance. He considered painting as the art of representing nature with truth, by the aid of design and colouring: and therefore he made nature his most constant study, till he excelled in a perfect imitation of it. He is accounted the first who, from judicious observations, removed the difficulties that impeded the study and the knowledge of the art, by setting the artists an example in his own works, of that beauty which arises from a proper and agreeable choice of attitudes and motions, and likewise from such a spirit, boldness, and relief, as appears truly just and natural. He was the first among the painters who studied to give the draperies of his figures more dignity, by omitting the multitude of small folds, so customarily practised by the preceding artists, and by designing them with greater breadth and fulness. He was also the first who endeavoured to adapt the colour of his draperies to the tint of his carnations, so as to make the one harmonize with the other. He was uncommonly ^killed in perspective, which he had learned from P. Brujielleschi. His works procured him universal approbation: but the very same merit which promoted his fame, excited envy; and he died, to the regret of every lover of the art, not without strong suspicions of having been poisoned. Most writers agree that this event happened in 1443, but Sandrart fixes his death in 1446. Fuseli says, “Masaccio was a genius, and the head of an epoch in the art. He may be considered as the precursor of Raphael, who imitated his principles, and sometimes transcribed his figures. He had seen what could be seen of the antique, at his time at Rome: but his most perfect work are the frescoes of S, Pietro al Carmine at Florence; where vigour of conception, truth and vivacity of expression, correctness of design, and breadth of manner, are supported by truth and surprising harmony of colour.

, a celebrated French mathematician and philosopher, was born at St. Malo in 1698, and at first educated there. In 1714

, a celebrated French mathematician and philosopher, was born at St. Malo in 1698, and at first educated there. In 1714 he studied in the college of La Marche, at Paris, where he discovered a strong inclination for mathematics. He fixed, however, on no profession until he arrived at his twentieth year, when he entered into the army, and during the space of five years in which he remained in it, pursued his mathematical studies with great vigour. In 1723 he was received into the royal academy of sciences, and read his first performance, a memoir upon the construction and form of musical instruments. When he commenced his travels, his first visit was to England, and during his residence at London he became a zealous admirer and follower of Newton. His next excursion was to Basil in Switzerland, where he formed a friendship with the celebrated John Bernouilli and his family, which continued till his death. At his return to Paris he applied himself to his favourite studies with greater zeal than ever. And how well he fulfilled the duties of an academician, may be seen in the Memoirs of the academy from 1724 to 1744; where the most sublime questions in the mathematical sciences, received from his hand that elegance, clearness, and precision, so remarkable in all his writings. In 1736 he was sent to the polar circle to measure a degree of the meridian, in order to ascertain the figure of the earth; in which expedition he was accompanied by Messrs. Clairault, Camus, Monnier, Outhier, and Celsus, the celebrated professor of astronomy at Upsal. This business rendered him so famous, that on his return he was admitted a member of almost every academy in Europe.

, a very eccentric French author and physician, was born at St. Maloes in 1709. He studied physic under Boerhaave,

, a very eccentric French author and physician, was born at St. Maloes in 1709. He studied physic under Boerhaave, after which he removed to Paris, and became an army-surgeon in the French guards. The duke of Grammont, who was his protector, being taken very ill at the siege of Fribourg, he began, in his attendance upon him, to speculate upon the nature of the soul, and to perceive, as he fancied, that it is mortal. He wrote “The Natural History of the Soul,” which being highly impious in its doctrines, raised a storm against him from which his patron with difficulty could defend him. He then turned his pen against his brethren, and wrote “Penelope, or the Machiavel in medicine,” in 3 vols. 12mo. The rage of the faculty, in consequence of this satire, drove him out of France; and he retired to Leyden, where he published “L'Homme Machine,” a treatise of materialism, in which the philosophy is as incorrect and ill argued as it is pernicious. But he declaims with an ardour too likely to captivate weak minds, and draw them over to his opinions. This book could not obtain toleration even in Holland; it was publicly burnt, and the author obliged, in 1748, to fly for refuge to Berlin, and at this court he was protected, made a member of the academy, and honoured with places under the king. Here he lived in tranquillity, till his violent system of bleeding, very like that of Dr. Sangrado, put an early period to his life, as it had to those of several patients; and he died in 1.751, being then only 48. His works were published collectively at Berlin the same year, in one vol. 4to, and two 12mo. The same kind of false philosophy pervades them all. The king of Prussia, however, conferred on him a very singular honour, even after his death; for he wrote his funeral oration, which he caused to be pronounced in the academy by one of his secretaries. Voltaire said of him, that he was a madman who wrote in a state of intoxication.

M. A. and F. S. A. a learned and indefatigable antiquary and biographer, the son of Stephen Morant, was born at St. Saviour’s in the isle of Jersey, Oct. 6, 1700; and,

, M. A. and F. S. A. a learned and indefatigable antiquary and biographer, the son of Stephen Morant, was born at St. Saviour’s in the isle of Jersey, Oct. 6, 1700; and, after finishing his education at Abingdon-school, was entered Dec. 16, 1717, of Pembrokecollege, Oxford, where he took the degree of B. A. June 10, 1721, and continued till Midsummer 1722; when he was preferred to the office of preacher of the English church at Amsterdam, but never went to take possession. He took the degree of M. A. in 1724, and was presented to the rectory of Shellow Bowells, April 20, 1733; to the vicarage of Bromfield, Jan. 17, 1733-4; to the rectory of Chicknal Smeley, Sept. 19, 1735; to that of St. Mary’s, Colchester, March 9, 1737; to that of Wickham Bishops, Jan. 21, 1742-3; and to that of Aldham, Sept. 14, 1745. All these benefices are in the county of Essex. In 1748 he published his “History of Colchester,” of which only 200 copies were printed at the joint expence of Mr. Bowyer and himself. In 1751, Mr. Morant was elected F. S. A. In February 1768, he was appointed, by the lords subcommittees of the House of Peers, to succeed Mr. Blyke, in preparing for the press a copy of the rolls of parliament; a service to which he diligently attended to his death, which happened Nov. 25, 1770, in consequence of a cold, caught in returning by water from the Temple to Vauxhall, in his way to South Lambeth, where he resided for the convenience of attending to his parliamentary labours; for which, as a native of Jersey, and excellently skilled in the old Norman French, he was particularly well qualified. This work, after his death, devolved on Thomas Astle, esq. F. R. and A. Ss. who had married his only daughter, and who communicated to Mr. Nichols the following exact account of Mr. Morant’s writings, from a list of them drawn up by himself. 1. “An Introduction to the Reading of the New Testament, being a translation of that of Mess, de Beausobre and Lenfant, prefixed to their edition of the New Testament,1725, 1726, 4to. 2. “The Translation of the Notes of Mess, de Beausobre and Lenfant on St. Matthew’s Gospel,1727, 4to. N. Tindal translated the text printed therewith. 3. “The Cruelties and Persecutions of the Romish Church displayed, &c.1728, 8vo, translated into Welsh by Thomas Richards, curate of Coy church in Glamorganshire, 1746, with the approbation of Dr. Gilbert, the bishop of Landaff. 4. “1 epitomised those Speeches, Declarations, &c. which Rapin had contracted out of Rushworth in the Life of King James I. King Charles I. &c.” 1729, 1730. 5. “Remarks on the 19th Chapter of the Second Book of Mr. Selden’s Mare Clausum.” Printed at the end of Mr. Fallens “Account of Jersey,1731. 6. “1 compared Rapin’s History with the 20 volumes of Rymer’s Fcedera, and Acta Publica, and all the ancient and modern Historians, and added most of the notes that were in the folio edition,” 1728, 1734. This is acknowledged at the end of the preface in the first volume of Rapin’s History. 7. “Translation of the Notes in the Second Part of the Othman History, by Prince Cantemir,1735, fulio. 8. Revised and correeled “The History of England, by way of Question and Answer,” for Thomas Astley, 1737, 12mo. 9. Revised and corrected “Hearne’s Ductor Historicus,” and made large additions thereto, for J. Knapton. 10. “Account of the Spanish Invasion in 1588, by way of illustration to the Tapestry Hangings in the House of Lords and in the King’s Wardrobe. Engraved and published by J. Pine,” 1739, folio. 11. “Geographia Antiqua & Nova; taken partly from Dufresnoy’s ‘ Methode pour etudier la Geographic;’ with Ceilarius’s Maps,1742, 4to. 12. “A Summary of the History of England,” folio, and “Lists at the end of Mr. TindaPs Continuation of Rapin’s History, in vol. III. being 55 sheets. Reprinted in three volumes,” 8vo. 13. “The History and Antiquities of Colchester,1748, folio; second edition, 1768. 14. “All the Lives in the Biographia Britannica marked C. 1739, 1760, 7 vols. folio. I also composed Stiliingfleet, which hath no mark at the end.” 15. “The History of P:ssex,1760, 1768, 2 vols. folio. 16. “I prepared the Rolls of Parliament for the Press” (as far as the 16 Henry IV.) Other works in ms.: 17. “An Answer to the first Part of the Discourse of the Grounds and Reasons of the Christian Religion, in a Letter to a Friend, 1724. Presented in ms. to Edmund Gibson, bishop of London.” Never printed. This was the beginning of Mr. Morant’s acquaintance with the bishop, whom he acknowledged as his only patron, and who gave him several livings in the county of Essex. 18. “The Life of King Edward the Confessor.” 19. About 150 Sermons.

dvocate, counsellor of the aides of Provence, historiographer of France, and librarian to the queen, was born at St. Florentine* Dec. 20, 1717. Of his early life we

, a French advocate, counsellor of the aides of Provence, historiographer of France, and librarian to the queen, was born at St. Florentine* Dec. 20, 1717. Of his early life we have little account, but it appears that he quitted his professional engagements in the country when young, and came to Paris to indulge his taste for study and speculation. Having acquired considerable fame by his writings, he was appointed historiographer of France, and was long employed in collecting and arranging all the charters, historical documents, and edicts and declarations of the French legislature from the time of Charlemagne to the present day. This vast collection being reduced to order was put under his especial care, under the title of “Depot des chartres et de legislation:” whether it was dispersed at the revolution does not appear. He also employed his pen on a variety of subjects, some arising from temporary circumstances, and others suggested probably in the course of his researches. Among these are: 1. “Observateur Holiandais,” a kind of political journal, consisting of forty-five papers, written against the measures of the English court, at what period we know not, as our authority does not specify its date. 2. “Memoire pour servir a l'histoire des Cacouac,1757, 12mo, a satire, which was probably of a beneficial tendency, as it created him enemies among the irreligious writers of France. 3. “Memoires pour servir a Phistoire de riotre temps,1757, 2 vols. 12mo. 4. “Devoirs d'un prince,1775, 8vo, reprinted 1782. In this he is said to have exposed the dangers of a corrupt court, and to have predicted its ruin from that torrent of corruption which would one day overwhelm both the flatterers and the flattered. 5. “Principes de morale politique et du droit public, ou Discours sur l'histoire de France,1777 1789, 21 vols. 8vo. This, which is his principal work, attracted much attention by the boldness and freedom of some of his opinions, but these he did not carry so far as to enable us to class him among the revolutionary writers; for while some critics in France consider him as never separating the cause of the people from that of the prince, others condemn him for writing under ministerial influence, and inclining to the support of arbitrary power. It was his maxim that every thing should be done for the people, but nothing by them, and that the best state of France would be that in which the people received their laws from the absolute will of a chief. Upon account of these sentiments he is said to have been refused a place in the French academy; yet he was not guillotined, as has been reported, but survived all the horrors of the revolution, and died quietly at Chambouci, near St. Germain-en-Laye, in 1799. His personal character is represented as very amiable. He was a good father, a good husband, and a friend to religion and peace.

th and eighteenth centuries. He flourished about 1670, but attained less fame than his son John, who was born at St. Quentin in 1661. The grandson John Bap­Tist Michel

, was one of a family of engravers on wood, who obtained considerable reputation in the seventeenth and eighteenth centuries. He flourished about 1670, but attained less fame than his son John, who was born at St. Quentin in 1661. The grandson John Bap­Tist Michel was the most successful in his art, especially in those engravings which represent foliage and flowers, many beautiful specimens of which are inserted in his pub* lication on the art of engraving in wood; and the whole prove that he was a very skilful master in every branch of the art he professed. The human figure he seems to have been the least acquainted with, and has consequently failed most in those prints into which it is introduced. He died in 1776; about ten years before which event he published in 2 vols. 8vo, his “Traite historique et pratique de la gravure en bois,” a work of great merit as to the theory of an art, which, it is almost needless to add, has of late years been brought to the highest perfection by some ingenious men of our own country, led first to this pursuit by the excellent example and success of the Messrs. Bewickes.

, a French writer of considerable, but temporary celebrity, was born at St. Genies in the Rovergue, in 1713. He was educated

, a French writer of considerable, but temporary celebrity, was born at St. Genies in the Rovergue, in 1713. He was educated among the Jesuits, and became one of their order. The learning of that society is universally known, as well as the happy talents which its superiors possessed, of assigning to each member his proper employment. Raynal, after having acquired among them a taste for literature and science, and being ordained a priest, displayed such talents in the pulpit, that his preaching attracted numerous audiences. Hi* love of independence, however, induced him, in 1748, to dissolve his connexion with the Jesuits, and to take up his’ residence at Paris. Such is the account given by our principal authority; but, according to the abbe Barruel, he was expelled the society for his impiety. With this circumstance Barruel may be much better acquainted than we can be: but it seems probable that his impieties had not then reached much farther than to call in question the supreme authority of the church; for Raynal himself assures us, that he did not utter his atrocious declarations against Christianity till he had ceased to be a member of the order of Jesuits. He then associated himself with Voltaire, D'Alembert, and Diderot, and was by them employed to furnish the theological articles for the “Encyclopedic.” But though his religious opinions were certainly lax, he could not even then be what, in a Protestant country, would be deemed a man remarkable for impiety; for he employed the abbe Yvon, whom Barruel calls an old metaphysician, but an inoffensive and upright man, to write the articles which he was engaged to furnish. In this transaction, indeed, he shewed that he possessed not a proper sense of honour, for he paid poor Yvon with twentyrive louis d'ors for writing theological articles, for which he received himself six times that sum; and the trick being discovered, Raynal was disgraced, and compelled to pay up the balance to the abbe Yvon; but though he had thus shewn himself to be without honour, it is difficult to believe he had yet proceeded so far as blasphemy, of which he has been accused, since he had employed a Christian divine to supply his place in the “Encyclopedic.

, a celebrated French protestant divine, was born at St. Maxeut, in Poitou, Aug. I, 1572, and after some

, a celebrated French protestant divine, was born at St. Maxeut, in Poitou, Aug. I, 1572, and after some school education near home, was sent to Rochelle in 1585, where he studied the learned languages and philosophy. In 1590 he was removed to the college at Beam, where he took his master’s degree, and began the study of divinity. Having finished that course, he was in 1595 appointed minister of the church of Thoars, and chaplain to the duke of Thoars, who admitted him into his confidence, and frequently employed him in matters of importance. While in this situation he married the daughter of a divine at Thoars. He was frequently the representative of the protestant churches in national conventions and synods, and in some of these filled the chair of president, particularly in that of Vitry, in 1617. In 1620 he was appointed professor of divinity at Leyden, but about the same time had the misfortune to lose his wife. In 1621 he visiteci England, and going to Oxford was incorporated doctor in divinity, which degree had been conferred on him at Leyden just before. He gave, on this occasion, several books to the Bodleian library. While in England he married, as his second wife, Maria, the sister of Peter du Moulin, and widow of Anthony de Guyot, upon whose death in the civil wars in France, she took refuge in England. What served to introduce him at Oxford was his previous acquaintance wiih John Russe, or Rouse, who had lodged some time with him at Thoars, and was now in the situation of librarian of the Bodleian. After his return to Leyden he resumed his professorship, and passed the rest of his days in teaching and writing. He died in 1647, aged seventy-five. His works, consisting of commentaries on the scriptures, sermons, and controversial pieces, were very numerous, but it is unnecessary to specify them separately, as they were collected in 3 vols. fol. and printed at Rotterdam in 1651. His brother William, who was likewise in the church, published on “Justification,” and on “Ecclesiastical liberty.” We have in English,“A relation of the last hours of Dr. Andrew Rivet,” 12mo, translated and published by Nehemiah Coxe, by which it appears that Dr. Rivet was not more a man of great learning than of great piety.

, a French writer of more industry than genius, was born at St. Malu’s, in 1715. He entered for a time into the

, a French writer of more industry than genius, was born at St. Malu’s, in 1715. He entered for a time into the society of the Jesuits, where he taught the learned languages. Returning into the world, he was employed with Messrs. Freron and de la Porte, in some periodical publications. He was also a member of the literary and military society of Besangon, and of the academy at Angers. He died April 17, 1759, at the age of forty-four. Besides his periodical writings, he made himself known by several publications: 1. “An Abridgment of the History of England,” 3 vols. 12mo, which has the advantages of a chronological abridgment, without its dry ness. The narration is faithful, simple, and clear the style rather cold, but in general, pure, and of a good taste and the portraits drawn with accuracy yet the abridgment of the abbé Millet is generally preferred, as containing more original matter. 2 “Histoire des Conjurations et des Conspirations celebres,” 10 vols. 12 mo; an unequal compilation, but containing some interesting matters. 3, The two last volumes of the “Bibliotfaeque amusante.” 4. “L'Almanach des Beaux-Arts,” afterwards known by the title of te La France literaire.“He published a very imperfect sketch of it in 1752; but it has since been extended to several vols, 8vo. 5.” Memoires du Marquis de Choupes,“1753, 12mo. He had also a hand in the” History of Spain," published by M. Desormaux.

Jonathan, our critic, was born at St. Ives, in December 1713. He received the first principles

Jonathan, our critic, was born at St. Ives, in December 1713. He received the first principles of his education in a grammar-school in that town, and was afterwards placed under the care of Mr. Gurney, master of a private school, in the parish of St. Merryn. He was removed from this school to Exeter college, Oxford, where he took his degree of batchelor of arts; but his master of arts degree was taken at Pembroke hall, Cambridge, in 1756. In 1750, he was appointed to the rectory of St. Martin’s, and, in 1774, was installed prebendary of Exeter. In 1776, he was instituted to the vicarage of St. Merryn’s. He owed these two last pieces of preferment to the patronage of Dr. Keppel, bishop of Exeter.

a French abb of temporary fame, but who is upon the whole rather faintly praised by his countrymen, was born at St. Malo in Dec. 1697. He was related to the celebrated

, a French abb of temporary fame, but who is upon the whole rather faintly praised by his countrymen, was born at St. Malo in Dec. 1697. He was related to the celebrated Maupertuis, who dedicated the third volume of his works to him. His first appearance as an author was in 1717, in his twentieth year, when he published in the French “Mercure,” his “Reflections on Telemachus,” which served to introduce him to La Motte and Fontenelle, who became afterwards not only the objects of his constant esteem, but of a species of idolatry which exposed him to the ridicule of the wits of his day. There are no memoirs of his education and early progress, but it appears that he was treasurer of the church of Nantes, and afterwards archdeacon and canon of St. Malo. For some time he lived in intimacy with cardinal Tencin, and visited Rome with him, but having no inclination to a life of dependence, whatever advantages it might bring, he returned to Paris, and employed his time in literary pursuits. His irreproachable conduct and agreeable manners procured him very general esteem as a man, but as a writer he never ranked high in the public opinion, and although very ambitious of a seat in the French academy, he did not reach that honour until 1761. About six years afterwards he retired to his native place, where he died in March 1770. His principal works were, I. “Essais de litterature et de morale,” 4 vols. 12mo, which have been often reprinted and translated into other languages. These essays, although the author was neither gifted with the elegance of La Bruyere, nor with the penetration of La Rochefoucault, contain much good sense and knowledge of books and men. 2. “Panegyriques ties Saints,” a work feebly written, but to which he prefixed some valuable reflections on eloquence. It was in this work he incurred the displeasure of Voltaire. He in general disliked the poetry of his country, and had not only the courage and imprudence to say that he thought it in general monotonous, but that he was unable to read even the “Henriade” of Voltaire without yawning. Voltaire resented this in a satire, entitled “Le Pauvre Diable,” but afterwards became reconciled to the abbe. 3. “Memoires pour servir a l'histoire de Messieurs de la Motte et de Fontenelle,” Amst. 1761. He was a contributor also to the “Journal des Savans,” and to the “Journal Chretien,” which was established in defence of religion against the infidel writers of that time.

, in German Von Watte, one of the most learned men of his nation or time, was born at St. Gal, Nov. 29, 1484, of which city his father, Joachim

, in German Von Watte, one of the most learned men of his nation or time, was born at St. Gal, Nov. 29, 1484, of which city his father, Joachim Von Watte, was a senator. After some education at home he was sent to Vienna to pursue the higher studies, but for some time entered more into the gaieties of the place, and was distinguished particularly for his quarrels and his duels, until by the sensible and affectionate remonstrances of a merchant of that city, to whose care his father had confided him, he was induced to devote his whole time and attention to books, and never relapsed into his former follies. When he had acquired a competent share of learning he wished to relieve his father from any farther expence, and with that honourable view taught a school at Villach, in Carinthia; but finding this place too remote from literary society, he returned to Vienna, and in a short time was chosen professor of the belles lettres, and acquitted himself with such credit, and gained such reputation by some poetry which he published, that the emperor Maximilian I. honoured him with the laurel crown at Lintz in 1514. After some hesitation between law and physic, both of which he had studied, he determined in favour of the latter, as a profession, and took his doctor’s degree at Vienna in 1518. He appears to have practised in that city, and afterwards at St. Gal, until the controversies arose respecting the reformation. After examining the arguments of the contending parties, he embraced the cause of the reformers; and besides many writings in favour of their principles, befriended them in his rank of senator, to which he had been raised. In 1526 he was farther promoted to the dignity of consul of St. Gal, the duties of which he performed so much to the satisfaction of his constituents that he was re-elected to the same office seven times. He died April 6, 1551, in his sixty-sixth year. He bequeathed his books to the senate of St. Gal, which were ordered to be placed in the public library of the city, with an inscription, honourable both to his character and talents. The latter were very extensive, for he was well versed and wrote well on mathematics, geography, philosophy, and medicine. He was also a good Latin poet, and, above all, a sound divine and an able controversial writer. Joseph Scaliger places him among the most learned men of Germany. He was intimate with our illustrious prelate, archbishop Cranmer, but preceded him in some of the doctrines of the reformation. About 1536 he wrote a book entitled “Aphorismorum libri sex de consideratione Eucharistiae,” &c. which was levelled at the popish doctrine of the corporal presence, and thinking it a proper work for the archbishop to patronize, presented it to him; but Cranmer had not yet considered the question in that view, and therefore informed Vadian that his book had not made a convert of him, and that he was hurt with the idea of being thought the patron of such unscriptural opinions. Vadian therefore pursued the subject at home, and wrote two more volumes on it. The only medical work he published was his “Consilium contra Pestem, Basil, 1546, 4to. Those by which he is best known in the learned world, are, 1. A collection of remarks on various Latin authors, in his” Epistola responsoria ad Rudulphi Agricolas epistolam,“ibid. 1515, 4to. 2. His edition of” Pomponius Mela,“first printed at Vienna in 1518, fol. and often reprinted. 3.” Scholia qoaedam in C. Plinii de Nat. Hist, librum secundum,“Basil, 153 1, fol. 4.” Chronologia Ablmtum Monasterii St.Galli“”De obscuris verborum significationibus epistola;“” Farrago antiquitatum Alamannicarum,“&c. and some other treatises, which are inserted in Goldnst’s” Alamanniae Scnptores."

, an elegant historian, was born at St. Andrew’s in Scotland, about 1730. He was the son

, an elegant historian, was born at St. Andrew’s in Scotland, about 1730. He was the son of an apothecary of that place, who was also a brewer. Having gone through the usual course of languages and philosophy at the school and university of St. Andrew’s, and also entered on the study of divinity, a desire of being acquainted with a larger circle of literati, and of improving himself in every branch of knowledge, carried him, first, to the university of Glasgow, and afterwards to that of Edinburgh. The period of theological studies at the universities of Scotland is four years; but during that time young men of ingenious minds raid sufficient leisure to earry on and advance the pursuits of general knowledge. Few men studied more 'constantly than Mr. Watson. It was a rule with him to study eight hours every day; and this law he observed during the whole course of his life*. An acquaintance with the polite writers of England, after the union of the two kingdoms, became general in Scotland; and in Watson’s younger years, an emulation began to prevail of writing pure and elegant English. Mr. Watson applied himself with great industry to the principles of philosophical or universal grammar; and by a combination of these, with the authority of the best English writers, formed a course of lectures on style or language. He proceeded to the study of rhetoric or eloquence; the principles of which he endeavoured to trace to the nature of the human mind. On these subjects he delivered a course of lectures at Edinburgh, similar to what Dr. Adam Smith had delifered in the same city previous to his removal to Glasgow in 1751. To this he was encouraged by lord Kames, who judged very favourably of his literary taste and acquirements; and the scheme was equally successful in Watson’s as in Smith’s hands.

, a nonconformist divine, poet, and wit, was born at St. Ives in Huntingdonshire in 1609, and was educated

, a nonconformist divine, poet, and wit, was born at St. Ives in Huntingdonshire in 1609, and was educated at the university of Cambridge. In 1642 he was created bachelor of divinity at Oxford, and, probably had the degree of doctor there also, as he was generally called Dr. Wild. In 1646 he was appointed rector of Aynho in Northamptonshire, in the room of Dr. Longman, ejected by the parliamentary visitors; and on this occasion Calamy’s editor gives us one of his witticisms. He and another divine had preached for the living, and Wild being asked whether he or his competitor had got it, he answered “We have divided it; I have got the Ay, and he the No.” Wood says he was “a fat, jolly, and boon presbyterian,” but Calamy asserts that those who knew him commended him not only for his facetiousness, but also his strict temperance and sobriety; and he was serious, where seriousness was wanted. He was ejected from Aynho at the restoration. He died at Oundle, in Northamptonshire in 1679, aged seventy. His works afford a curious mixture. 1. “The tragedy of Christopher Love at Tower-hill,” Lond. 1660, a poem in one sheet 4to. 2. “Iter Boreaie, attempting something upon the successful and matchless march of the L Gen. George Monk from Scotland to London,” ibid. 1660, 4to, in ridicule of the republican party. This was at that time a favourite subject, and Wood mentions three other Iter Borealt’s by Eades, Corbet, and Master. 3. “A poem on the imprisonment of Mr. Edmund Calamy in Newgate,1662, printed on a broad sheet, which produced two similar broadsheets in answer, the one “Antiboreale, an answer to a lewd piece of poetry upon Mr. Calamy, &c.” the other “Hudibras on Calamy’s imprisonment and Wild’s poetry.” These, with his Iter Boreaie, and other pieces of a similar cast and very indifferent poetry, but with occasional flashes of genuine humour, were published together in 1668 and 1670. Wood mentions “The Benefice, a comedy,” written in his younger years, but not printed till 1689. Wood adds, that there “had like to have been” a poetical war between Wild and Flaxman, but how it terminated he knows not. Wild had the misfortune to have some of his poems printed along with some of lord Rochester’s. He has a few serrrjons extant.

, an eminent German divine, was born at St. Gall, in Switzerland, August 5, 1730.- His father,

, an eminent German divine, was born at St. Gall, in Switzerland, August 5, 1730.- His father, a worthy practitioner of the law, withheld no expence in his education and, after the usual progress through the school of his native town, being designed for the church, he was sent first to Bremen, and thence to the university of Utrecht, where the divinity professors are said to have been in high repute. Zollikofer was not, however, says his biographer, one of those who adhere pertinaciously to every thing instilled into them in a lecture-room, and are incapable of advancing a stej> beyond the routine of opinions, to which, from custom or articles, the tutors themselves are bound to accede. He was obliged, indeed, to attend lectures, as he once mentioned to a friend, on a systematic theology, resting solely on “unproved formularies, sophisms, technical and scholastic terms of the compendiums at that time in general use, instead of a sound exposition of the Bible, in connection with a strict investigation of ecclesiastical history:” but his sermons and books of devotion did not receive the least taint from the theology into which he became thus initiated. “The little that I know,” said he, “I was obliged to teach myself chiefly after I was come to years of maturity; for I had but a miserable education.

, an Italian painter, was born at St. Angelo in Vado, in the duchy of Urbino, in 1529;.

, an Italian painter, was born at St. Angelo in Vado, in the duchy of Urbino, in 1529;. and was initiated in his art by his father, who was an ordinary painter. At fourteen years of age he was carried to Home, and placed under Pietro Calabro, whose wife was so covetous, that she almost starved him, and forced him to look out for another master. However, he went to no other, but contented himself with contemplating Raphael’s works and the antique sculptures: he improved himself alsogreatly by the study of anatomy. He excelled chiefly in a florid invention, a genteel manner of design, and in the good disposition and teconomy of his pieces but was not so much admired for his colouring, which was generally unpleasant, and rather resembled the statues than the* life. He never worked out of Italy: Rome, Tivoli, Florence, Caparola, and Venice, were the places where he distinguished himself; but he left many pieces unfinished, being snatched away in his prime in 1566.