Seckendorf, Virus Louis De

, a very learned German, was descended from ancient and noble families; and born at Aurach, a town of Franconia, Dec. 20, 1626. He made good use of a liberal education, and was not only a master of the French, Latin, Greek, and Hebrew languages, but had also some skill in mathematics and the sciences, | The great progress he made in his youth coming to the ears of Ernest the pious, duke of Saxe-Goth’a, this prince sent for him from Cobourg, where he then was, to be educated with his children. After remaining two years at Gotha, he went, in 1642, to Strasbnrg; but returned to Gotha in. 1646, and was made honorary librarian to the duke. In 1651, he was made an lie and ecclesiastical counsellor; and, in 1663, a counsellor of state, first minister, and sovereign director of the consistory. The year after, he went into the service of Maurice, duke of Saxe-Zeist, as counsellor of state and chancellor; and was no less regarded by this new master than he had been by the duke of SaxeGotha. He continued with him till his death, which happened in 1681; and then preferred a life of retirement, during which he composed a great many works; but Frederic III. elector of Brandenburg, again brought him into public life, and made him^. counsellor of state and chancellor of the university of Halle, dignities which he did not enjoy long, for he died at Halle Dec. 18, 1692, in the sixty-sixth year of his age. He was twice married, but had only one son, who survived him. Besides his knowledge of languages, he was learned in law, history, divinity; and is also said to have been a tolerable painter and engraver. Of his numerous writings, that in most estimation for its utility, was published at Francfort, 1692, 2 vols. folio, usually bound up in one, with the title, “Commentarius Historicus & Apologeticus de Lutheranisrno, sive de lleformatione Religionis ductu D. Martini Lutberi in magna Germania, aliisque regionibus, & speciatim in Saxonia, recepta & stabilita,” &c. This work, which is very valuable on many accounts, and particularly curious for several singular pieces and extracts that are to be found in it, still holds its repu^ tation, and is referred to by all writers on the reformation. ¹