Galilei, Galileo
, the celebrated astronomer and mathematician, was the son of Vincenzo Galilei, a nobleman of Florence, not less distinguished by his quality and fortune, than conspicuous for his skill and knowledge in music; about some points in which science he maintained a dispute with the famous Zarlinas. His wife brought him this son, Feb. 10, 1564, either at Pisa, or, which is more probable, at Florence. Galileo received an education suitable to his birth, his taste, and his abilities. He went through his studies early, and his father then wished that he should apply himself to medicine;. but having obtained at college some knowledge of mathematics, his genius declared itself decisively for that study. He needed no directions where to begin. Euclid’s Elements were well known to be the best foundation in this science. He therefore set out with studying that work, of which he made himself master without assistance, and proceeded thence to such authors as were in most esteem, ancient and modern. His progress in these sciences was so extraordinary, that in 1589, he was appointed professor of mathematics in the university of Pisa, but being there continually harrasted by the scholastic professors, for opposing some maxims of their favourite Aristotle, he quitted that place at the latter end of 1592, for Padua, whither he was invited very handsomely to accept a similar professorship; soon after which, by the esteem arising from his genius and erudition, he was recommended to the friendship of Tycho Brache. He had already, even long before 1586, written his “Mechanics,” or a treatise of the benefits derived from that science and from its instruments, together with a fragment concerning percussion, the first published by Mersennus, at Paris, in 1G34-, in “Mersenni Opera,” vol. I. and both by Menoless, vol. I. as also his “Balance,” in which, after Archimedes’s problem of the crown, he shewed how to find the proportion of alloy, or mixt metals, and how to make theuaid instrument. These he had read to his pupils soon after his arrival at Padua, in 1593.*
While he was lecturer at Padua, Gustavus Adolphus king of Sweden was one of his hearers. The letures tit** given by him still remain at Milan.
While he was professor at Padua, in 1609, visiting Ve>nice, then famous for the nrt of making glass, he heard of the invention of the telescope by James Metius, in | Holland. This notice was sufficient for Galileo; his curiosity was raised; and the result of his inquiry was a telescope of his own, produced from this hint, without having seen the Dutch glass. All the discoveries he made in astronomy were the easy and natural consequences of this invention, which opening a way, till then unknown, into the heavens, gave that science an entirely new face. Galileo, in one of his works, ridicules the unwillingness of the Aristotelians to allow of any discoveries not known to their master, by introducing a speaker who attributes the telescope to him, on account of what he says of seeing the stars from the bottom of a deep well. “The well,” says he, “is the tube of the telescope, the intervening vapours answer to the glasses.” He began by observing the moon, and calculating the height of her mountains. He then discovered four of Jupiter’s satellites, which he called the Medicean stars or planets, in honour of Cosmo II. grand duke of Tuscany, who was of that noble family. Cosmo now recalled him from Padua, re-established him at Pisa, with a very handsome stipend, in 1610; and the same year, having lately invited him to Florence, gave him the post and title of his principal philosopher and mathematician.
It was not long before Galileo discovered the phases of Venus, and other celestial phenomena. He had been, however, but a few years at Florence, before he was convinced by sad experience, that Aristotle’s doctrine, however ill-grounded, was held too sacred to be called in question. Having observed some solar spots in 1612, be printed that discovery the following year at Rome; in which, and in some other publications, he ventured to assert the truth of the Copernican system, and brought several new arguments to confirm it*. This startled the jealousy of the Jesuits, who procured a citation for him to appear before the holy office at Rome, in 1615, where he was charged with heresy, for maintaining these two propositions; 1. That the sun is in the centre of the world, and immoveable by a local motion; and, 2. That the earth is not the centre of the world, nor immoveable, but actually moves by a diurnal motion. The first of these positions was declared to be absurd, false in philosophy,
He demoustrated a very sensible change in the magnitude of the apparent diameters of Mars and Venus; a phenomenon of great consequent to prove the Copernican theory.
He continued many years confidently in this course, no juridical notice being taken of it; till he had the presumption to publish at Florence his “Dialogi della duomassime Systeme del Mondo, Tolemaico et Copernicano;” dialogues of the two greatest systems of the world, the Ptolemaic and Copernican, in 1632. Here, in examining the grounds upon which the two systems were built, he produces the most specious as well as strongest arguments for each of those opinions; and leaves, it is true, the question undecided, as not to be demonstrated either way, while many phenomena remained insolvable; bnt all this is done in such a manner, that his inclination to the Copernican system might be easily perceived. Nor had he forborne to enliven his production by several smart strokes of raillery against those who adhered so obstinately, and were such devotees to Aristotle’s opinions, as to think it a crime to depart from them in the smallest degree. This excited the indignation of his former enemies, and he was again cited before the inquisition at Rome; the congregation was convened, and, in his presence, pronounced sentence against him and his books. They obliged him to abjure his errors in the most solemn manner, committed him to the prison of their office during pleasure, and enjoined him, as a saving penance, for three years, to repeat | once a week the seven penitential psalms; reserving, however, to themselves the power of moderating, changing, or taking away altogether, or in part, the abovementioned punishment and penance. Upon this sentence he was detained a prisoner till 1634, and his “Dialogues of the System of the World” were burnt at Rome. We rarely meet with a more glaring instance of blindness and bigotry than this* 5 and it was treated with as much contempt by our author as consisted with his safety.
He lived ten years after it, seven of which were employed in making still further discoveries with his telescope; but, by continual application to that instrument, added to the damage he received in his sight from the nocturnal air, his eyes grew gradually weaker, till, in 1639, he became totally blind. He bore this great calamity with patience and resignation, worthy of a philosopher. The loss neither broke his spirit, nor hindered the course of his studies. He supplied the defect by constant meditations, by which he prepared a large collection of materials; and began to dictate his own conceptions, when, by a distemper of three months continuance, wasting away by degrees, be expired at Arcetri near Florence ,†
In the last eight years of his life he lived out of Florence, sometimes in the neighbouring towns, and sometimes at Sienna. Vittorio Siri’s “Il Mercurio,” &c.
It will appear more extraordinary, when it is considered that the prosecution was begun and carried on by the Jesuits, an order instituted to be a seminary of learning, in the view of producing champions of the papal chair.
Galileo wrote a number of treatises, many of which were published in his life-time. Most of them were also collected after his death, and published by Mendessi in 2 vols. 4to, under the title of “L’Opere di Galileo Galilei Lynceo,” in 1656. Some of these, with others of his pieces, were translated into English and published by Thomas Salisbury, in his Mathematical Collections, in 2 vols. folio. A volume also of his letters to several learned men, and solutions of several problems, were printed at Bologna in 4to. His last disciple, Vincenzo Viviani, who proved a very eminent mathematician, methodized a piece of his master’s, and published it under this title, “Quinto libro de gli Elementi d' Euclidi,” &c. at Florence in 1674, 4to. Viviani published some more of Galileo’s things, being extracts from his letters to a learned Frenchman, where he gives an account of the works which he intended to have published, and a passage from a letter of Galileo dated at Arcetri, Oct. 30, 1635, to John Camillo, a mathematician of Naples, concerning the angle of contact. Besides all these, he wrote many other pieces, which were unfortunately lost. Galileo had two daughters and a son by a Greek woman he lived with; the daughters became nuns; one son continued the family, which, Frisi says, is | but lately extinct; one turned missionary, and was induced from religious scruples to burn many of his grandfather’s works and the third ran away. 1
Fabroni Vitæ Italorum, vol. I.—Hutton’s Dictionary.—Elogio di Galilei, by Frisi.—Brucker.—Saxii Onomast.