Hall, Joseph
, a very eminent, pious, and learned
English prelate, was born July 1, 1574, in Bristow-park,
within the parish of Ashby de la Zouch, in Leicestershire.
His father was an officer to Henry earl of Huntingdon, then
president of the North, and under him had the government
of that town, which was the chief seat of the earldom. His
mother was of the family of the Bembridge’s, and according to his own account, a woman of great piety. His parents had twelve children, and therefore, although disposed
to bring up Joseph for the church, were inclined from motives of oeconomy to confine his education to the care of a
private tutor. But Mr. Gilby, fellow of Emanuel college,
hearing of this design, represented its disadvantages in
such a manner to Mr. Hall’s eldest son, that the latter importuned his father that Joseph might be sent to the university, and generously offered to sacrifice part of his
|
inheritance, rather than prevent his brother from enjoying
the advantages of academical education. His father, struck
with this mark of brotherly affection, declared that, whatever it might cost him, Joseph should be sent to the university.
He was accordingly removed to Cambridge at the age
of fifteen, and admitted of Ernanuel college, of which he
was chosen scholar, and took the degree of bachelor of arts.
His residence, however, was not without its difficulties. In
1591, as his expences began to be felt in so large a family,
he was recalled to fill the office of schoolmaster at Ashby
de la Zouch, and would have been prevented from ever
returning to college, had not Mr. Edmund Sleigh of Derby,
an uncle by marriage, offered to defray half the expences
of his residence at Cambridge, until he should attain the
degree of master of arts; and this he liberally performed.
Another difficulty still presented itself. In 1395, his
rholar&hip exnir*^ a^rj +h Q statutes of the college permitting only one person of a county to become fellow, he
was about to leave the university a second time, when the
earl of Huntingdon prevailed on his countryman and tutor,
Mr. Gilby, to resign his fellowship, on promise of being
made his lordship’s chaplain, and receiving higher promotion Mr. Gilby consented, and the days of examination for
the fellowship were appointed; but before two of the three
days of trial had expired, news was brought of the sudden
death of the earl, by which event Mr. Gilby was likely to
be deprived of the conditions on which he resigned.
Alarmed at this, our author, with very honourable feeling,
went to the master of the college, Dr. Chaderton, and
stated the case, offering at the same time to leave college,
and hoping that Mr. Gilby could be re-admitted. The
latter, however, he was told, could not take place, as the
fellowship had been declared void, and the election must
proceed whether he continued to be a candidate or not.
Mr. Hall accordingly went to the third examination, and
was unanimously chosen.
In 1596 he took his degree of master of arte, and acquitted himself on every public trial with great reputation.
He read also the rhetoric lecture in the schools, but resigned it, when he found that it interfered with an object
more dear to him, the study of divinity; and he soon after
entered into holy orders. As we have no account of him
when at college, except the few particulars in his “|
Specialities,” written by himself, we cannot trace the progress
of his muse. It is not improbable that, like other juvenile
poets, he had written some pieces at a very early period of
life. All that is certain, however, is, that his satires were
published in 1597 and 1598 in the following order: “Virgidemiarurn (i. e. a gathering or harvest of rods), sixe
bookes. First three bookes of tooth-lesse satyrs, 1. Poetical.
2. Academical!. 3. Moral.” Printed by T. Creede for R.
Dexter. “The three last bookes of byting satyrs,” by R.
Bradock for Dexter, 1598; both parts, 1599*.
Soon after his entering into the church, he was recommended by Dr. Chaderton to the lord chief justice Popham,
to be master of Tiverton -school in Devonshire, then newly
founded by Mr. Blundel; but he had scarcely accepted the
appointment, when lady Drury of Sufteld offered him the
rectory of Halsted near St. Edmundsbury, which induced
him to relinquish the school. Two years after his settlement at this place, he married a daughter of sir George
Winniff of Bretenham. In 1605, he accompanied sir Edmund Bacon to the Spa, where he composed his “Second
Century of Meditations,” the first having been published
before he set out. At Brussels he entered into a conference with Coster the Jesuit, and confirmed his own religious persuasion by what he had occasion to see of the
practices and actual state of the Romish church, which he
states as the principal object that induced him to take this
journey. About a year and a half after, happening to be
in London, he was invited to preach before prince Henry
at Richmond palace, which he performed so much to his
highness’ s satisfaction, that he made him one of his chaplains f,
His errand to London was a dispute with his patron sir
Robert Drury, whom we have noticed as the patron of the
poet Donne, but who in Mr. Hall’s case does not appear
to have acted with liberality or justice. He had detained
about ten pounds per annum belonging to the living of
* Warton observes, not with his once proscribed by authority, as unfit
usual judgment, that " the poet is bet-to be circulated or read. See Warton’s
ter known than the prelate or the pole-Hist, of Poetry, and the Life of Hall in
roic." So far is this from being the the late edition of the Poets,
case, that of many thousands who have f Wood says that in 1611, Oct. 30,
read bishop Hail’s Meditations and he was collated to the archdeaconry of
Sermons with pleasure and advantage, Nottingham, upon the promotion of
few have ever heard that he was a poet. Dr. John King to the see of London,
and still fewer that his poems were Wood’s Ath. vpl. I. Fasti. 155.
| Halsted, notwithstanding the remonstrances of the incumbent, who assured him that with such a deduction it was an
incompetent maintenance, and that he had been obliged
to write books in order to be able to buy some. These arguments not prevailing, he was about to resign Halsted,
when Edward lord Denny, afterwards earl of Norwich,
gave him the donative of Waltham Holy Cross in Essex.
About the same time (1612) he took the degree of doctor
in divinity.
He now returned home, and resumed his professional
duties, happy in having overcome his perplexities, an in
the acquisition of a new patron, whom he valued so highly
as to refuse the prince’s invitation to reside near his person, and in the road to higher preferment. He was afterwards made a prebendary of the collegiate church of Wolverhampton, a very small endowment, but acceptable to
our author from the prospect it afforded of public usefulness; and after many law-suits he was the means of recovering some revenues belonging to the church which had
been unjustly withheld. He is said by all his biographers
to have retained the living of Waltham for twenty-two
years, and this assertion is founded on his own words in
his “Specialities;” but as he expressed the time in numerals, there may be a mistake in the printing, for if he remained at Waltham twenty -two years, he must have kept
that living after he was bishop of Exeter, which is not very
probable, especially as we find there were three incumbents on the living of Waltham before 1637.
In 16)6 he attended the embassy of James Hay, viscount
Doncaster, into France, and during his absence king James
performed a promise he had made before his setting out,
of conferring upon him the deanery of Worcester. In the
following year he accompanied his majesty into Scotland
as one of his chaplains; but on his return it was insinuated
to the king that Dr. Hall leaned too much to the presbyterian interpretation of the five points *, the discussion of
which at that time occupied the attention of the protestant
world: on this he was required to give his opinion in writing, with which the king was so well satisfied, and found
himself s* much of his way of thinking, that he commanded
it to be read in the university of Edinburgh. In 1618 he
|
was sent to the synod of
Dort, which was summoned by
the states-general, and consisted of the most eminent divines deputed from the
United Provinces, and churches of
England,
Scotland,
Switzerland, &c. and its objectwas to
decide the controversy between the Calvinists and Arminians respecting the five points. Dr. Hairs companions on
this mission were Dr. Carleton, bishop of Landaff, and
afterwards of
Chichester, Dr. Davenant, master of Queen’s
college,
Cambridge, and Dr. Ward, master of
Sidney; but
the state of his health requiring his return after about two
months, his place was supplied by Dr. Goad. During his
short residence, however, he preached a Latin sermon before the synod, and on his departure, among other honourable testimonies of their esteem, received from them, a
rich gold medal which is painted suspended on his breast
in the fine portrait now in Emanuel college. It appears
by his treatise entitled “
Via Media,” that he was not
extremely rigid with respect to all the five points; but his
was not an age for moderation, and no party sought a
middle way.
In 1624 he refused the bishopric of Gloucester, but in
1627 accepted that of Exeter, to which he was consecrated
Dec. 23, holding with it in commendam the rectory of St.
Breock in Cornwall. At this time he appears again to
have lain under the suspicion of being a favourer of the
puritans. What he says in his defence is worthy of notice. “I entered upon that place (the bishopric) not without much prejudice and suspicion on some hands; for some
who sat at the stern of the church, had me in great jealousy for too much favour of puritanism. I soon had intelligence who were set over me for spies; my ways were
curiously observed and scanned. Some persons of note in
the clergy, finding me ever ready to encourage those
whom I found conscionably forward and painful in their
places, and willingly giving way to orthodox and peaceable lecturers, in several parts of my diocese, opened
their mouths against me, both obliquely in the pulpits, and
directly at the court, complaining of my too much indulgence to persons disaffected, and my too much liberty of
frequent lecturings within my charge. The billows went
so high, that I was three several times upon my knees to
his majesty, to answer these great criminations; and what
contest I had with some graat lords concerning these particulars, it would be too long to report: only this, under
| how dark a cloud I was here upon, I was so sensible, that
I plainly told the lord archbishop of Canterbury (Laud)
that rather than I would be obnoxious to these slanderous
tongues of his misinformers, I would cast off my rochet; I
knew I went right ways, and would not endure to live
under undeserved suspicion.”
It must be allowed that the religious principles which he
inculcated from the pulpit and the press, were much more
consonant to what the puritans maintained, than the lax
Arminianism for which Laud contended, but at the same
time bishop Hall’s zeal for episcopacy was not inferior to
that of any supporter of the church. Few men, indeed,
wrote more, or suffered more, in the cause. He published,
even when publishing became hazardous, several able
treatises in defence of the liturgy and church discipline;
and was the powerful antagonist of Marshall, Calamy,
Young, Newcomen, and Spurstow, who wrote a celebrated
book called Smectymnuus (a title made up of their initials, Christian and surname), and all this he boldly ventured,
when the republican party had possessed themselves of the
fortresses of civil and ecclesiastical government, and were
about to substitute power for argument; nor was it long
before they made him experience the dangers of a high
station in the church.
On the 15th of November, 1641, he was translated, by
the little power now left to the king, to be bishop of Norwich; but on the 30th of December following, having joined
with the archbishop of York, and eleven other prelates, in
a protest against the validity of such laws as should be
made during their compelled absence from parliament, he
was ordered to be sent to the Tower with his brethren on
the 30th of January, 1641-2. Shortly after, they were impeached by the commons of high treason, and on their
appearance in parliament were treated with the utmost
rudeness and contempt. The commons, however, did not
think fit to prosecute the charge of high treason, having
gained their immediate purpose by driving them from the
house of lords, and he and his brethren were ordered to
be dismissed; but upon another pretext they were again
sent to the Tower, and it was not until June following that
he was finally released on giving bail for 5000l. He immediately returned to Norwich, and being received with
rather more respect than could be hoped for in the then
state of popular opinion, he resumed his functions,
|
frequently preaching, as was his custom, to crowded audiences, and enjoying the forbearance of the predominant
party till the beginning of April, 1643, when the destruction of the church could no longer be delayed. About this
time, the ordinance for sequestering notorious delinquents
having passed, and our prelate being included by name, a
distinction which his writings and his popularity had merited, all his rents were stopped, even the half-year then
due; and a few days after, the sequestrators entered his
palace, and began the work of devastation with unfeeling
brutality, seizing at the same time all his property real
and personal. Some notion of their proceedings may be
formed from his own brief account.
“The sequestrators sent certain men appointed by them
(whereof one had been burned in the hand) to appraise all
the goods that were in my house; which they accordingly
executed with all diligent severity, not leaving so much as
a dozen of trenchers, or my children’s pictures out of their
curious inventory: yea, they would have apprized our
very wearing-apparel, had not some of them declared their
opinion to the contrary. These goods, both library and
household-stuff of all kinds, were appointed to be exposed
to public sale; but in the mean time, Mrs. Goodwin, a
religious good gentlewoman, whom yet we had never
known or seen, being moved with compassion, very kindly
offered to lay down to the sequestrators the whole sum at
which the goods were valued; and was pleased to leave
them in our hands, for our use, till we might be able to
re-purchase them. As for the books, several stationers
looked on them, but were not forward to buy. At last Mr.
Cooke, a worthy divine of this diocese, gave bond to the
sequestrators, to pay them the whole sum whereat they
were set; which was afterwards satisfied out of that poor
pittance which was allowed me for my maintenance.”
This “poor pittance” had at first the appearance of
liberality, for when he applied to the committee of sequestrators at Norwich, they were either so ashamed of what
they had been compelled to do, or entertained so much
respect for his character, as to agree that he should have
400l. a-year out of the revenues of the bishopric. But
their employers at the seat of government disdained to vary
their proceedings by such an act of generosity, and the
Norwich committee were told that they had no power to
allow any such thing, but if his wife needed a maintenance.
| upon her application to the lords and commons she might
receive a fifth part. After long delays, this was granted;
but the sequestrators produced such confused accounts, that
the bishop could never ascertain what a fifth part meant,
and was obliged to take what they offered. And that even
this pittance might wear the appearance of insult and persecution, after they had cut off all his resources they demanded assessments and monthly payments for the very
estates they had seized, and levied distresses upon him in
spite of every assurance that he had given up all. They
even commanded him to find the arms usually furnished
by his predecessors, although they had deprived him of all
power over his diocese.
While he remained in his palace, he was continually exposed to the insolence of the soldiery and mob, who were
plundering and demolishing the windows and monuments
of the cathedral. At length he was ordered to leave his
house, and would have been exposed to the utmost extremity, had not a neighbour offered him the shelter of his
humble roof. Some time after, but by what interest we
are not told, the sequestration was taken off a small estate
which he rented at Higham near Norwich, to which he retired. His sufferings had not damped his courage, as in
1644 we find him preaching in Norwich, wherever he
could obtain the use of a pulpit, and, with yet more boldness, in the same year he sent “A modest offer of some
meet considerations,” in favour of episcopacy, addressed
to the assembly of divines. During the rest of his life he
appears to have remained at Higham unmolested, performing the duties of a faithful pastor, and exercising such
hospitality and charity as his scanty means permitted. He
died Sept. 8, 1656, in the eighty-second year of his age,
and was buried in the church-yard of Higham without any
memorial. In his will he says, “I leave my body to be
buried without any funeral pomp, at the discretion of my
executors, with this only monition, that I do not hold
God’s house a meet repository for the dead bodies of the
greatest saints.” His wife died in 1647. He left a family
behind, according to Lloyd, of whom Robert, the eldest
son, was afterwards a clergyman and D. D. and archdeacon
of Cornwall, and George was bishop of Chester.
His works were published at various periods in folio,
quarto, and duodecimo. They have lately been collected
w a very handsome, correct, and well-arranged edition,
| by the rev. Josias Pratt, in 10 vols. 8vo. The “Meditations” have been often reprinted. As a moralist he has
been entitled the Christian Seneca; his knowledge of the
world, depth of thought, and elegance of expression, place
him nearer our own times than many of his contemporaries,
while he adorned his age by learning, piety, and the uniform exercise of all the Christian graces. It would, indeed, be difficult to mention a prelate of more excellent
character, or one, of his time, whose talents and sufferings,
whose zeal in prosperity, and courage in adversity, deserve
more honourable mention. 1
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Works found by this author (or others with similar names) in the Early English Books Online Collection:
Certaine worthye manuscript poems of great antiquitie reserued long in the studie of a Northfolke gentleman. And now first published by I.S. 1 The statly tragedy of Guistard and Sismond. 2 The northren mothers blessing. 3 The way to thrifte (1597) by Hall, Joseph, 1574-1656.
Virgidemiarum. The three last bookes. Of byting satyres. Corrected and amended with some additions. by I.H.Virgidemiarum. Books 4-6 (1599) by Hall, Joseph, 1574-1656.
An Italians dead bodie, stucke with English flowers elegies, on the death of Sir Oratio Pallauicino. (1600) by Hall, Joseph, 1574-1656.
Virgidemiarum sixe bookes. First three bookes. Of tooth-lesse satyrs. 1. Poeticall. 2. Academicall. 3. Morall.Virgidemiarum. Books 1-3 (1602) by Hall, Joseph, 1574-1656.
The Kings prophecie: or VVeeping ioy Expressed in a poeme, to the honor of Englands too great solemnities. Ios. Hall. (1603) by Hall, Joseph, 1574-1656.
Meditations and vowes, diuine and morall. Seruing for direction in Christian and ciuill practise. Deuided into two bookes. By Ios. Hall. (1605) by Hall, Joseph, 1574-1656.
Heauen vpon earth, or Of true peace, and tranquillitie of minde. By Ios. Hall. (1606) by Hall, Joseph, 1574-1656.
The arte of diuine meditation profitable for all Christians to knowe and practise; exemplified with a large meditation of eternall life. By Ioseph Hall. (1606) by Hall, Joseph, 1574-1656.
Holy obseruations. Lib. 1. Also some fewe of Dauids Psalmes metaphrased, for a taste of the rest. By Ios. Hall (1607) by Hall, Joseph, 1574-1656.
Pharisaisme and Christianity compared and set forth in a sermon at Pauls Crosse, May 1. 1608. By I.H. Vpon Matth. 5.20. (1608) by Hall, Joseph, 1574-1656.
Epistles the first volume: Containing II. decads. By Ioseph HallEpistles. Vol. 1 (1608) by Hall, Joseph, 1574-1656.
Characters of vertues and vices in two bookes: by Ios. Hall. (1608) by Hall, Joseph, 1574-1656.
Salomons diuine arts, of 1. Ethickes, 2. Politickes, 3. Oeconomicks that is; the gouernment of 1. Behauiour, 2. Common-vvealth, 3. Familie. Drawne into method, out of his Prouerbs & Ecclesiastes. With an open and plaine paraphrase, vpon the Song of songs. By Ioseph Hall. (1609) by Hall, Joseph, 1574-1656.
The peace of Rome Proclaimed to all the world, by her famous Cardinall Bellarmine, and the no lesse famous casuist Nauarre. Whereof the one acknowledgeth, and numbers vp aboue three hundred differences of opinion, maintained in the popish church. The other confesses neere threescore differences amongst their owne doctors in one onely point of their religion. Gathered faithfully out of their writings in their own words, and diuided into foure bookes, and those into seuerall decads. Whereto is prefixed a serious disswasiue from poperie. By I.H. (1609) by Hall, Joseph, 1574-1656.
The Passion sermon preached at Paules Crosse, on Good-Friday. Apr. 14. 1609. By I.H.Passion-sermon (1609) by Hall, Joseph, 1574-1656.
A common apologie of the Church of England against the vniust challenges of the ouer-iust sect, commonly called Brownists. Wherein the grounds and defences, of the separation are largely discussed: occasioned, by a late pamphlet published vnder the name, of an answer to a censorious epistle, which the reader shall finde in the margent. By I.H. (1610) by Hall, Joseph, 1574-1656.
Epistles. The third and last volume containing two decades / by Ioseph Hall ... (1611) by Hall, Joseph, 1574-1656.
Contemplations vpon the principall passages of the holy storie. The first volume, in foure bookes by J.H. ... (1612) by Hall, Joseph, 1574-1656.
An holy panegyrick a sermon preached at Paules Crosse vpon the anniuersarie solemnitie of the happie inauguration of our dread soueraigne Lord King James, Mar. 24, 1613 / by J.H.D.D. (1613) by Hall, Joseph, 1574-1656.
The discouery of a new world or A description of the South Indies Hetherto vnknowne by an English Mercury.Mundus alter et idem. English (1613) by Hall, Joseph, 1574-1656.
Contemplations vpon the principal passages of the holy story. The second volume; in foure books. By I. Hall, Dr. of DiuinityContemplations upon the principall passages of the Holy Storie. Vol. 2 (1614) by Hall, Joseph, 1574-1656.
Contemplations vpon the principal passages of the holie historie. The third volume: in three bookes. By I. Hall, Doctor of DiuinitieContemplations upon the principall passages of the Holy Storie. Vol. 3 (1615) by Hall, Joseph, 1574-1656.
Quo vadis? A iust censure of travell as it is commonly vndertaken by the gentlemen of our nation. By Ios. Hall D. of Diuinitie. (1617) by Hall, Joseph, 1574-1656.
Contemplations vpon the principall passages of the holy story. The fourth volume. By Ios. HallContemplations upon the principall passages of the Holy Storie. Vol. 4 (1618) by Hall, Joseph, 1574-1656.
The righteous mammon an hospitall-sermon preach't in the solemne assembly of the city on Munday in Easter-weeke 1618 / by Ios. Hall ... (1618) by Hall, Joseph, 1574-1656.
Contemplations, the fifth volume. By Ios. Hall D. of D.Contemplations upon the principall passages of the Holy Storie. Vol. 5 (1620) by Hall, Joseph, 1574-1656.
The honor of the married clergie, maintayned against the malicious challenges of C.E. Masse-priest: or. The apologie written some yeeres since for the marriage of persons ecclesiasticall made good against the cauils of C.E. pseudo-Catholik priest. In three books. By Ios. Hall, D. of Diuin. Deane of Worcest. (1620) by Hall, Joseph, 1574-1656.
Contemplations, the sixth volume. By Ios. Hall D. of D.Contemplations upon the principall passages of the Holy Storie. Vol. 6 (1622) by Hall, Joseph, 1574-1656.
The best bargaine A sermon preached to the Court at Theobalds. on Sunday, Sept. 21. 1623. By Ios. Hall D.D. (1623) by Hall, Joseph, 1574-1656.
The great impostor laid open in a sermon at Grayes Inne, Febr. 2.1623. By Ios. Hall D.D. (1623) by Hall, Joseph, 1574-1656.
Contemplations vpon the historie of the old Testament. The seuenth volume. In two bookes. By Ios. Hall D.D.Contemplations upon the principall passages of the Holy Storie. Vol. 7 (1623) by Hall, Joseph, 1574-1656.
The copies of certaine letters vvhich haue passed betweene Spaine and England in matter of religion Concerning the generall motiues to the Romane obedience. Betweene Master Iames Wadesworth, a late pensioner of the holy Inquisition in Siuill, and W. Bedell a minister of the Gospell of Iesus Christ in Suffolke. (1624) by Hall, Joseph, 1574-1656.
The true peace-maker laid forth in a sermon before his Maiesty at Theobalds. September 19, 1624. By Ios. Hall deane of Worcester. (1624) by Hall, Joseph, 1574-1656.
A sermon preached at the happily-restored and reedified chappell of the Right Honorable the Earle of Exceter in his house, of S. Iohns On Saint Stephens day. 1623 By Ios. Hall, Deane of Worcester. (1624) by Hall, Joseph, 1574-1656.
The vvorks of Ioseph Hall Doctor in Diuinitie, and Deane of Worcester With a table newly added to the whole worke.Works. Vol. 1 (1625) by Hall, Joseph, 1574-1656.
Contemplations vpon the historicall part of the Old Testament. The eighth and last volume. In two bookes. By I.H. deane of WorcesterContemplations upon the principall passages of the Holy Storie. Vol. 8 (1626) by Hall, Joseph, 1574-1656.
A sermon of publike thanksgiuing for the wonderfull mitigation of the late mortalitie preacht before his Matie; vpon his gracious command, at his court of Whitehall, Ian. 29. 1625. And vpon the same command published by Ios. Hall deane of Worcester. (1626) by Hall, Joseph, 1574-1656.
The olde religion a treatise, wherin is laid downe the true state of the difference betwixt the reformed, and Romane Church; and the blame of this schisme is cast vpon the true authors. Seruing for the vindication of our innocence, for the setling of wauering minds for a preseruatiue against Popish insinuations. By Ios. Hall, B. of Exon. (1628) by Hall, Joseph, 1574-1656.
One of the sermons preacht at Westminster, on the day of the publike fast (April 5. 1628) to the Lords of the High Court of Parliament and by their appointment published. By the B. of Exceter. (1628) by Hall, Joseph, 1574-1656.
The reconciler: or An epistle pacificatorie of the seeming differences of opinion concerning the true being and visibilitie of the Roman Church Enlarged with the addition of letters of resolution, for that purpose, from some famous divines of our Church. By Ios: Exon. (1629) by Hall, Joseph, 1574-1656.
One of the sermons preach't to the Lords of the High Court of Parliament, in their solemne fast held on Ashwednesday, Feb. 18 And by their appointment published: by Ios: Exon. (1629) by Hall, Joseph, 1574-1656.
An ansvver to Pope Vrban his inurbanity, expressed in a breue sent to Lowis the French King, exasperating him against the Protestants in France. / VVritten in Latine by the Right Reverend Father in God, Ioseph Lord Bishop of Exeter. ; Translated into English by B.S.Inurbanitati pontificiae responsio Jos. Exoniensis. (1629) by Hall, Joseph, 1574-1656.
The hypocrite Set forth in a sermon at the court; February, 28. 1629. Being the third Sunday in Lent. By Ios: Exon. (1630) by Hall, Joseph, 1574-1656.
Occasionall meditations by Ios. Exon ; set forth by R.H. (1631) by Hall, Joseph, 1574-1656.
The character of man laid forth in a sermon preach't at the court, March, 1⁰. 1634. By the L. Bishop of Exceter. (1635) by Hall, Joseph, 1574-1656.
The remedy of prophanenesse. Or, Of the true sight and feare of the Almighty A needful tractate. In two bookes. By Ios. Exon. (1637) by Hall, Joseph, 1574-1656.
Certaine irrefragable propositions worthy of serious consideration. By I.H. B. of Exon (1639) by Hall, Joseph, 1574-1656.
Christian moderation In two books. By Jos: Exon. (1640) by Hall, Joseph, 1574-1656.
Episcopacie by divine right. Asserted, by Jos. Hall, B. of Exon (1640) by Hall, Joseph, 1574-1656.
A letter sent to an honourable gentleman in way of satisfaction concerning some slanderous reports lately raised against the bishops and the rest of the clergie of this kingdome. (1641) by Hall, Joseph, 1574-1656.
A short answer to the tedious Vindication of Smectymnvvs by the avthor of the Humble remonstrance.Works. 1648 (1641) by Hall, Joseph, 1574-1656.
A defence of the humble remonstrance, against the frivolous and false exceptions of Smectymnvvs wherein the right of leiturgie and episcopacie is clearly vindicated from the vaine cavils, and challenges of the answerers / by the author of the said humble remonstrance ; seconded (in way of appendance) with the judgement of the famous divine of the Palatinate, D. Abrahamvs Scvltetvs, late professor of divinitie in the University of Heidelberg, concerning the divine right of episcopacie, and the no-right of layeldership ; faithfully translated out of his Latine. (1641) by Hall, Joseph, 1574-1656.
A survay of that foolish, seditious, scandalous, prophane libell, the protestation protested. (1641) by Hall, Joseph, 1574-1656.
An humble remonstrance to the High Court of Parliament, by a dutifull sonne of the Church (1641) by Hall, Joseph, 1574-1656.
Good counsells for the peace of reformed churches by some reverend and learned bishops and other divines ; translated out of Latine. (1641) by Hall, Joseph, 1574-1656.
A sermon preach't to his Maiesty, at the court of White-hall. Aug.8. / By Jos. B. of Exon. (1641) by Hall, Joseph, 1574-1656.
A modest confutation of a slanderous and scurrilous libell, entitvled, Animadversions vpon the remonstrants defense against Smectymnuus (1642) by Hall, Joseph, 1574-1656.
A letter lately sent by a reverend bishop from the tovver, to a private friend and by him thought fit to be published. (1642) by Hall, Joseph, 1574-1656.
A letter lately sent by a reverend bishop from the Tovver, to a private friend and by him thought fit to be published. (1642) by Hall, Joseph, 1574-1656.
The lavvfvlnes and vnlavvfvlnes of an oath or covenant set downe in short propositions agreeable to the law of God and man and may serve to rectifie the conscience of any reasonable man : very fitting for every man to take into serious consideration in these undutifull times : whether he hath sworne or not sworne to any late or new oath or covenant made by any subordinate authority whatsoever.Certain irrefragable propositions worthy of serious consideration. (1643) by Hall, Joseph, 1574-1656.
The opinions of certaine reverend and learned divines concerning the fundamentall points of the true Protestant religion, and the right government of reformed churches Wherein is declared the plaine path-way to a godly and religious life. Published by authoritie.Good counsells for the peace of reformed churches. (1643) by Hall, Joseph, 1574-1656.
A modest offer of some meet considerations tendered to the learned prolocvtor and to the rest of the Assembly of Divines, met at Westminster by a true lover of truth and peace. (1644) by Hall, Joseph, 1574-1656.
Three tractates by Jos. Hall, D.D. and B.N.Selections. 1646 (1646) by Hall, Joseph, 1574-1656.
Christ mysticall, or, The blessed union of Christ and his members also, An holy rapture, or, A patheticall meditation of the love of Christ : also, The Christian laid forth in his whole disposition and carriage / by J.H. D.D. B.N. (1647) by Hall, Joseph, 1574-1656.
Satans fiery darts quenched, or, Temptations repelled in three decades : for the help, comfort, and preservation of weak Christians in these dangerous times of errour and seduction / by I.H. ... (1647) by Hall, Joseph, 1574-1656.
The breathings of the devout soul (1648) by Hall, Joseph, 1574-1656.
Resolvtions and decisions of divers practicall cases of conscience in continuall use amongst men very necessary for their information and direction in these evil times, in four decades / by Jos. Hall ... (1650) by Hall, Joseph, 1574-1656.
The balm of Gilead, or, Comforts for the distressed, both morall and divine most fit for these woful times / by Jos. Hall. (1650) by Hall, Joseph, 1574-1656.
The devovt soul, or, Rules of heavenly devotion : also, The free prisoner, or, The comfort of restraint by Jos. H. B.N. (1650) by Hall, Joseph, 1574-1656.
Susurrium cum Deo soliloqvies, or, Holy self-conferences of the devout soul upon sundry choice occasions with humble addresses to the throne of grace : together with The souls farwell to earth and approaches to heaven / by Jos. Hall. (1651) by Hall, Joseph, 1574-1656.
Cheirothesia, or, A confirmation of the apostolicall confirmation of children setting forth the divine ground, end, and use of that too much neglected institvtion, and now published as an excellent expedient to truth and peace / by Jos. Hall ... (1651) by Hall, Joseph, 1574-1656.
A letter concerning Christmasse sent to a knight in Suffolke by that Reverent Father in God Dr. Joseph Hall ... (1652) by Hall, Joseph, 1574-1656.
Holy raptures, or, Patheticall meditations of the love of Christ together with A treatise of Christ mysticall, or, The blessed union of Christ and his members : also, The Christian laid forth in his whole disposition & carriage / by Jos. Hall ... (1652) by Hall, Joseph, 1574-1656.
Select thoughts, or, Choice helps for a pious spirit a century of divine breathings for a ravished soule, beholding the excellencies of her Lord Jesus / by J. Hall ... (1654) by Hall, Joseph, 1574-1656.
Cases of conscience practically resolved containing a decision of the principall cases of conscience of daily concernment and continual use amongst men : very necessary for their information and direction in these evil times / by Jos. Hall. (1654) by Hall, Joseph, 1574-1656.
An apologeticall letter to a person of quality, concerning a scandalous and malicious passage, in a conference lately held betwixt an inquisitor at White-Hall and Mr Anthony Sadler, published in his Inquisitio Anglicana. / Written by Jo. Hall Bishop of Norwich, in vindication of himself. (1654) by Hall, Joseph, 1574-1656.
The great mystery of godliness laid forth by way of affectuous and feeling meditation : also the invisible world discovered to spirituall eyes and reduced to usefull meditation in three books / by Jos. Hall. (1659) by Hall, Joseph, 1574-1656.
The invisible world discovered to spirituall eyes and reduced to usefull meditation : in three books : also, the great mystery of godliness laid forth by way of affectuous and feeling meditation : with the apostolicall institution of imposition of hands for confirmation of children, setting forth the divine ground, end, and use of that too much neglected institution, and now published as an excellent expedient to truth and peace / by Jos. Hall. (1659) by Hall, Joseph, 1574-1656.
The shaking of the olive-tree the remaining works of that incomparable prelate Joseph Hall D. D. late lord bishop of Norwich : with some specialties of divine providence in his life, noted by his own hand : together with his Hard measure, vvritten also by himself. (1660) by Hall, Joseph, 1574-1656.
A modest offer of some meet considerations tendered to the learned prolocutor, and the rest of the Assembly of Divines, met at Westminster, 1644. Concerning a form of church-government. By Jos. Hall, D.D. late Bishop of Norwich. (1660) by Hall, Joseph, 1574-1656.
The contemplations upon the history of the New Testament. The second tome now complete : together with divers treatises reduced to the greater volume / by Jos. Exon. (1661) by Hall, Joseph, 1574-1656.
Psittacorum regio, the land of parrots, or, The she-lands with a description of other strange adjacent countries in the dominions of Prince de l'Amour, not hitherto found in any geographical map / by one of the late most reputed wits. (1669) by Hall, Joseph, 1574-1656.
Bishop Hall's sayings concerning travellers to prevent popish and debauch'd principles. (1674) by Hall, Joseph, 1574-1656.
Contemplations upon the remarkable passages in the life of the holy Jesus by Joseph Hall. (1679) by Hall, Joseph, 1574-1656.
Episcopal admonition by the Right Reverend Father in God, Dr. Joseph Hall, Late Lord Bishop of Exeter, sent in a letter to the House of Commons, April 28, 1628. (1681) by Hall, Joseph, 1574-1656.
A letter concerning separation written formerly by a reverend author, and recommended to all (especially the truly Christian and honest-minded) members of the separation within this distracted and divided kingdom. (1681) by Hall, Joseph, 1574-1656.
The remedy of discontentment, or, A treatise of contentation in whatsoever condition fitted for sad and troubled times / by Jos. Hall ... (1684) by Hall, Joseph, 1574-1656.
The Travels of Don Francisco de Quevedo through terra australis incognita discovering the laws, customs, manners and fashions of the south Indians : a novel, originally in Spanish. (1684) by Hall, Joseph, 1574-1656.
A modest offer of some meet considerations, tendred to the English about their coyne and trade, and particularly to East India (1695) by Hall, Joseph, 1574-1656.
Seven irregragable propositions concerning oaths Dedicated to King Charles I. By the right reverend Dr. Jos. Hall, then Lord Bishop of Exon. And printed in the year 1639. (1700) by Hall, Joseph, 1574-1656.