Pole, Reginald

, an eminent cardinal, and archbishop of Canterbury, was descended from the bloodroyal of England, being a younger son of sir Richard Pole, K.G. and cousin-german to Henry VII. by Margaret, daughter of George duke of Clarence, younger brother to king Edward IV. He was born at Stoverton, or Stourton castle, in Staffordshire, in 1500, and educated at first in the Carthusian monastery at Sheen, near Richmond, in Surrey, whence, at the early age of twelve, he was removed to Magdalen-college, Oxford, and there assisted in his studies by Linacre and William Latimer. In June 1515, he took the degree of B. A. and soon after entered into deacon’s orders. Without doubting his proficiency in his studies, it may be supposed that this rapid progress in academical honours was owing to his family interest and pretensions. Among the popish states abroad it was not uncommon to admit boys of noble families to a rank in the universities or the church, long before the statutable or canonical periods. One object for such hasty preferment was, that they might be entitled to hold lucrative benefices, and the rank of their family thus supported and accordingly, in March 1517, we find that Pole was made prebendary of Roscombe, in the church of Salisbury, to which were added, before he had reached his nineteenth year, the deaneries of Winbourne Minster, and Exeter, For all these he was doubtless indebted to his relation Henry VIII. who intended him for the highest dignities of the church.

Having now acquired perhaps as much learning as his country at that time afforded, he was desirous of visiting the most celebrated universities abroad, to complete his education, and being provided by the king with a pension, in addition to the profits of his preferments, he fixed his residence for some time at Padua, where he hired a house and kept an establishment suitable to his rank. The professors at Padua were at this time men of high reputation, and were not a little pleased with the opportunity of forming the mind of one who was the kinsman ana favourite of a great king, and might hereafter have it in his power | amply to reward their labours and some of them even now partook nobly of his bounty, being maintained by him in his house. Here commenced his acquaintance with Bembo, Sadolet, and Longolius, which lasted the remainder of their lives, and here also his acquaintance took its rise with Erasmus, who had received from his friend Lupset a very favourable representation of Pole. He therefore entered into an epistolary correspondence with him, which he began b\ T recommending to his favour the afterwards well-known John A Lasco. (See Alasco, vol. I. p. 292.) Besides the aid which Pole received in his studies from Longolius and Lupset, who is said to have been entertained by him in his own family, he paid much attention to the lectures of Leonicus, an eminent Greek scholar, who taught Pole to relish the writings of Aristotle and Plato in the original. While Pole continued at Padua, Longinus died in 1522, and such was the regard Pole had for him that he wrote his life, which Dr. Neve thinks was not only the first but the best specimen he gave the public of his abilities. It was the production, however, of a young man who could not have known Longolius above two years, and he has therefore fallen into some mistakes. (See Longueil.) *


In February 1523-4, he was chosen a fellow of Corpus Christi college, Oxford, according to a note in Wood’s Colleges and Halls, p. 390. This appears to have been done by bishop Fox the founder, although it is not certain that he ever took possession, and most probable that he did not. Fuller says, without giving his authority, that he was bred at Corpus.

Pole had acquired a considerable degree of reputation in Italy, which made his mother, now countess of Salisbury, and other friends, desirous of his return, that the same display of his talents might sanction the honours intended for him and it was his design to set out for England in 1525; but being desirous of seeing the jubilee, which was celebrated this year at Rome, he resolved to visit that city first. On his journey to Rome he was, we are told, every where received with great respect but at Rome he contented himself with viewing 1 what was most curious, without appearing at the papal court. On his arrival in England, he was welcomed with great respect by the royal family, and by the public at large, which he seems to have merited by his elegant and accomplished manners, as well as the proficiency he had made in learning. That learning was still his favourite pursuit appears from his | requesting from the king a grant of the house dean Colet had built in the Carthusian monastery, where he had first been educated, and where he now devoted himself to study for about two years.

The affair of king Henry’s divorce drevr Pole from his retirement, and led to the singular vicissitudes of his life. This was a measure which he greatly disapproved, but he is said to have had some reasons for his disapprobation, different from what conscience, or his religious principles, might fairly have suggested. Notwithstanding his being an ecclesiastic, we are told that he had entertained hopes of espousing the princess Mary, and that this project was even favoured by queen Catherine, who had committed the care of the princess’s education to the countess of Salisbury, Pole’s mother. Whatever may be in this suspicion, which prevailed for many years, it appears that he wished to be out of the way while the matter was in agitation, and therefore obtained leave from the king to go to the university of Paris, under pretence of continuing his theological studies. Accordingly he spent a year at Paris, from Oct. 1529 to Oct. 1530, during which time the king having determined to consult the universities of Europe respecting the divorce, sent to Pole to solicit his cause at Paris. Pole, however, excused himself on account of his want of experience, and when Henry sent over Bellay, as joint commissioner, left the whole business to this coadjutor, and returning to England, went again to his. favourite retirement at Sheen, Here he drew up his reasons for disapproving of the divorce, which were shown to the king, who probably put them into Cranmer’s hands. Cranmer praised the wit and argument employed, and chiefly objected to committing the cause to the decision of the pope, which Pole had recommended. Pole’s consent to the measure, however, appears to have been a favourite object with the king; and therefore in 1531, the archbishopric of York was offered him on condition that he would not oppose the divorce but he refused this dignity on such terms, after a sharp contention, as he says in his epistle to king Edward, between his ambition and his conscience. He is said also to have given his opinion on this subject so very freely to the king, that he dismissed him in great anger from his presence, and never sent for him more.

Pole now resolved to leave the kingdom, from a dread | of Henry’s revengeful temper, who, however, at first behaved rather better than might have been expected; for he not only permitted Pole to go abroad, but continued the pension which had been before granted, and which had always been regularly paid. Pole then passed a year at the university of Avignon in France, the air of which place disagreeing with him, he went in 1532 to Padua. Here he divided his time between that city and Venice, applying diligently to theological studies, and was respected, as he was before, by the learned of Italy. After he had been a considerable time abroad, his capricious relative, Henry VIII. solicited his return, but Pole, after many excuses, plainly told his majesty that he neither approved his divorce, nor his separation from the church of Rome. The king then sent him Dr. Sampson’s book in defence of the proceedings in England, on which Pole embodied his full opinion on these proceedings, in his treatise entitled “De unitate ecclesiastica.” Burnet and other protestant historians very naturally censure this work as devoid of sound argument, and Phillips and other popish writers have as highly praised it; but all must agree that in coarseness of invective it does not comport with the urbanity of style and manner hitherto attributed to Pole. Pole in fact seems to have written it as much in contempt of Hery, as with a view to convince him; and therefore, when Henry renewed his solicitations for his return, that he might talk all these matters over in an interview, he not only refused, but added to that refusal such a repetition of irritating language that no hope of reconciliation could be entertained. Henry therefore withdrew his pension, and stripped him of his ecclesiastical preferments.

About this time the pope, having resolved to call a general council for the reformation of the church, summoned several learned men to Rome, for that purpose, and among these he summoned Pole to represent England. As soon as this was known in that country, his mother and other friends requested him not to obey the pope’s summons; and at first he was irresolute, but the importunities of his Italian friends prevailed, and he arrived at Rome in 1536, where he was lodged in the pope’s palace, and treated with the utmost respect, being considered as one who might prove a very powerful agent in any future attempt to reduce his native land to the dominion of the pope. The projected scheme of reformation, in which | Pole assisted, came to nothing; but a design was now formed of advancing him to the purple, to enable him the better to promote the interests of the papal see. To this he objected, and his objections certainly do him no discredit, as a zealous adherent to the order and discipline of his church. He was not yet in holy orders, nor had received even the clerical tonsure, notwithstanding the benefices which had been bestowed on him and he represented to the pope, that such a dignity would at this juncture destroy all his influence in England, by subjecting him to the imputation of being too much biassed to the interest of the papal see and would also have a natural tendency to bring ruin on his own family. He, therefore, intreated his holiness to leave him, at least for the present, where he was, adding other persuasives, with which the pope seemed satisfied but the very next day, whether induced by the imperial emissaries, or of his own will, he commanded Pole’s immediate obedience, and he having submitted to the tonsure, was created cardinal- deacon of S. Nereus and Achilleus, on Dec. 22, 1536. Soon after he was also appointed legate, and received orders to depart immediately for the coasts of France and Flanders, to keep up the spirit of the popish party in England and he had at the same time letters from the pope to the English nation, or rather the English catholics, the French king, the king of Scotland, and to the emperor’s sister, who was regent of the Low Countries. Pole undertook this commission with great readiness, and whether from ambition or bigotry, consented to be a traitor to his country. In the beginning of Lent 1537, he set out from Rome, along with his particular friend, the bishop of Verona, and a handsome retinue. His first destination was to France, and there he received his first check, for on the very day of his arrival at Paris, the French king sent him word that he conld neither admic him to treat of the business on which be came, nor allow him ‘to make any stay in his dominions. Pole now learnt that Henry VIII. had proclaimed him a traitor, and set a price (50,000 crowns) on his head. Pole then proceeded to Cambray, but there he met with the same opposition, and was not allowed to pursue his journey. The cardinal bishop of Liege, however, invited him, and liberally entertained him in that city, where he remained three months, in hopes of more favourable accounts from the emperor and the king of France | but nothing of this kind occurring, he returned to Ro’iki[ after an expedition that had been somewhat disgracefu and totally unsuccessful. In 1538 he again set out on a similar design, with as little effect, and was now impeded by the necessary caution he was obliged to preserve for fear of falling into the hands of some of Henry’s agents. In the mean time, he was not only himself attainted of high treason by the Parliament of England, but his eldest brother Henry Pole, lord Montague, the marquis of Exeter, sir Edward Nevil, and sir Nicholas Carew, were condemned and executed for high treason, which consisted in a conspiracy to raise cardinal Pole to the crown. Sir Geoffrey Pole, another brother of the cardinal’s, was condemned on the same account, but pardoned in cpnsequence of his giving information against the rest. Margaret, also, countess of Salisbury, the cardinal’s mother, was condemned, but not executed until two years after. The cardinal now found how truly he had said to the pope that his being raised to that dignity would be the ruin of his family but he appears to have at this time in a great measure subdued his natural affection, as he received the account of his mother’s death with great composure, consoling himself with the consideration that she died a martyr to the catholic faith. When his secretary Beccatelli informed him of the news, and probably with much concern, the cardinal said, “Be of good courage, we have now one patron more added to those we already had in heaven.

In 1539, when Pole returned to Rome, the pope thought it necessary to counteract the plots of Henry’s emissaries by appointing him a guard for the security of his person. He likewise conferred on him the dignity of legate of Viterbo, an office in which, while he maintained his character as an example of piety and a patron of learning, he is said to have shown great moderation and lenity towards the protestants. He was here at the head of a literary society, some of the members of which were suspected of a secret attachment to the doctrines of the reformation and Immanuel Tremellius, who was a known protestant, was converted from Judaism to Christianity in Pole’s palace at Viterbo, where he was baptised, the cardinal and Flaminius being his godfathers.

Pole continued at Viterbo till 1542, when the general council for the reformation of the church, which had been | long promised and long delayed, was called at Trent, and is known in ecclesiastical history as the famous “Council of Trent.” It did not, however, proceed to business until 1545, when Pole went thither, with the necessary escort of a troop of horse. For the proceedings of this extraordinary assembly, we must refer the reader to father Paul’s history. The principal circumstance worthy of notice respecting the cardinal was his writing a treatise on the nature and end of general councils, just before he left Rome, in which he proves himself the determined advocate for the boundless prerogative of the pope. He Continued at Trent until a rheumatic disorder, which fell into one of his arms, obliged him to go to Padua for medical advice; and afterwards, the council being prorogued, he went to Rome at the request of the pope, who wished to avail himself of his pen in drawing up memorials and vindications of the proceedings of the see of Rome; and Pole, a man of superior talents to most of the Italian prelates, knew how to render these very persuasive, at a time when freedom of discussion was not allowed.

On the death of Henry VIII. in 1547, he endeavoured to renew his designs, in order, as his partial historian says, “to repair the breaches which Henry had made in the faith and discipline of the church.” On this occasion he solicited the pope’s assistance, and wrote to the privycouncil of England, partly soothing and partly threatening them with what the pope could t do; but all this had no effect, and the members of the privy-council refused to receive either the letter or him who brought it. The cardinal also drew up a treatise, and inscribed it to Edward VI. which contained an elaborate vindication of his conduct towards the late king, but it does not appear that it ever came into Edward’s hands. Pole therefore remained still attainted, and was one of the few excepted in the acts of grace which passed at the accession of the young king.

In 1549, our cardinal had the prospect of advancement to all of power and dignity which the church of Rome had to bestow, the chair of St. Peter itself. On the death of pope Paul III. he was proposed in the conclave as his successor by cardinal Farnese, and the majority of votes appeared to be in his favour, when an opposition was excited by the French party, with cardinal Caraffa at their head, who hoped, if Pole were set aside, to be chosen himself. It was necessary, however, to show some strong | grounds for opposing cardinal Pole and these, bad they been proved, were certainly strong enough, heresy and incontinency he had been lenient to the protestants at Viterbo, and he was the reputed father of a young girl, at this time a nun. But against both these charges Pole vindicated himself in the most satisfactory manner, and his party determined to elect him. Why they did not succeed is variously related. It is said that they were so impatient to bring the matter to a conclusion as to go late at night to Pole’s house to pay their adorations to him, according to custom, and that Pole refused to accede to such a rash and unseasonable proceeding, and requested they would defer it until morning. They then retired, but immediately after two of the cardinals came again to him, and assured him that they required nothing of him but what was usual upon which he gave his consent, but afterwards repented, and endeavoured to retract. The cardinals, in the mean time, of their own accord had deferred proceedings until next morning, when a very different spirit appeared in the conclave, and the election fell upon cardinal de Monte, who reigned as pope by the name of Julius, 111. a man of whom it is sufficient to say that he gave his cardinal’s hat to a boy who had the care of his monkey. When Pole appeared, with the other cardinals, to perform his adoration to the new pope, the latter raised him up and embraced him, telling him, that it was to his disinterestedness he owed the papacy. How far our cardinal was really disinterested, is a matter of dispute. Some suppose that he still had in view a marriage with the princess Mary, and the hopes of a crown; and it is certain that he had hitherto never taken priest’s orders, that he might be at liberty to return to the secular world, which his being only a cardinal would not have opposed.

The cardinal was at a convent of the Benedictines at Maguzano, in the territory of Venice, whither he had retired when the tranquillity of Rome was disturbed by the French war, when the important news arrived of the accession of the princess Mary to the throne of England, by the death of her brother Edward VI. It was immediately determined by the court of Rome that he should be sent as Jegate to England, in order to promote that object to which his family had been sacrificed, the reduction of the kingdom to the obedience of the holy see. Pole, however, who did not know that his attainder was taken off, | determined first to send his secretary to England to make the necessary inquiries, and to present letters to the queen, who soon dissipated his fears by an ample assurance of her attachment to the catholic cause. He then set out in Oct. 1553, but in his way through Germany, was detained by the emperor, who was then negociating a marriage between his son Philip and the queen of England, to which he imagined the cardinal would be an obstacle. This delay was the more mortifying as the emperor at the same time refused to admit him into his presence, although he had been commissioned by the pope to endeavour to mediate r a peace between the emperor and the French king. But the greatest of all his mortifications came from queen Mary herself, who under various pretences, which the cardinal saw in their proper light, contrived to keep him abroad until her marriage with Philip was concluded.

All obstacles being now removed, he proceeded homewards, and arrived at Dover, Nov. 20, 1554, where he was received by some persons of rank, and reaching London, was welcomed by their majesties in the most honourable manner. No time was now lost in endeavouring to promote the great objects of his mission. On the 27th of November, the cardinal legate went to the House of Peers, where the king and queen were present, and made a long Speech, in which he invited the parliament to a reconciliation with the apostolic see from whence, he said, he was sent by the common pastor of Christendom, to bring back them who had long strayed from the inclosure of the church; and two days after the Speaker reported to the House of Commons the substance of this speech. What followed may be read with a blush. The two Houses of Parliament agreed in a petition to be reconciled to the see of Rome, which was presented to the king and queen, and stated, on the part of the parliament, that “whereas they had been guilty of a most horrible defection and schism from the Apostolic see, they did now sincerely repent of it; and in sign of their repentance, were ready to repeal all the laws made in prejudice of that see; therefore, since the king and queen had been no way defiled by their schism, they prayed them to intercede with the legate to grant them absolution, and to receive them again into the bosom of the church.” This petition being presented by both Houses on their knees to the king and queen, their majesties made their intercession with the legate, who, in | a long speech, thanked the parliament for repealing the act against him, and making him a member of the nation, from which he was by that act cut off; in recompense of which, he was npw to reconcile them to the body of the church. After enjoining them, by way of penance, to repeal the laws which they had made against the Romish religion, he granted them, in the pope’s name, a full absolution, which they received on their knees; and he also absolved the whole realm from all ecclesiastical censure. Bin however gratifying to the court or parliament all this mummery might be, the citizens of London and the people at large felt no interest in the favours which the pope’s representative bestowed. In London, during one of his processions, no respect was paid to him, or to the cross carried before him and so remiss were the people in other parts in their congratulations on the above joyful occasion, that the queen was obliged to write circular letters to the sheriffs, compelling them to rejoice.

After the dissolution of parliament, the first thing taken into consideration was, in what manner to proceed against the heretics. Pole, as we have before noticed, had been charged by some with favouring the protestants; but he now expressed a great detestation of them, adding probably something of personal resentment to his constitutional bigotry, and would not now converse with any who had been of that party, except sir William Cecil. Since his arrival as legate, his temper appeared to have undergone an unpleasant alteration: he was reserved to all except Priuli and Ormaneto, two Italians whom he brought with him, and in whom he confided. Still for some time he recommended moderate measures with respect to heretics, while Gardiner laboured to hasten the bloody persecution which followed’; but, either out-argued by Gardiner, or influenced by the court, we find that -he granted commissions for the prosecution of heretics, as one of the first acts of his legantine authority. If in this he was persuaded contrary to his opinion and feelings, he must have been the most miserable of all men; for the consequences, it is well known, were such as no man of feeling could contemplate without horror.

In March 1555, pope Julius III. died, and in less than a month, his successor Marcel Jus II. on which vacancy, the queen employed her interest in favour of cardinal Pole, but without effect; nor was he more successful when he | went to Flanders this year, to negociate a peace between France and the emperor. To add to his disappointments, the new pope, Paul IV. had a predilection for Gardiner, and favoured the views of the latter upon the see of Canterbury, vacant by the deposition of Cranmer; nor although the queen nominated Pole to be archbishop, would the pope confirm it, till after the death of Gardiner. The day after Cranmer was burnt, March 22, 1556, Pole, who now for the first time took priest’s orders, was consecrated archbishop of Canterbury. Having still a turn for retirement, and being always conscientious in what he thought his duties, he would now have fixed his abode at Canterbury, and kept that constant residence which became a good pastor, but the queen would never suffer him to leave the court, insisting that it was more for the interest of the catholic faith that he should reside near her person. Many able divines were consulted on this point, who assured the cardinal that he could not with a safe conscience abandon her majesty, “when there was so much business to be done, to crush the heretics, and give new life to the catholic cause.

In November of the same year, he was elected chancellor of the university of Oxford, and soon after that of Cambridge, and in 1557 he visited both by his commissaries. It was on these occasions that the shameful ceremony was ordered, of disturbing the ashes of Peter Martyr’s wife, at Oxford, and of Bucer and Fagius, at Cambridge. Other severities were exercised; all English Bibles, comments on them, &c. were ordered to be burnt, and such strict search made for heretics, that many fled, and, according to Wood, the university lost some good scholars. The only instance of the cardinal’s liberality to Oxford, was his giving to All-Souls’ college, the living of Stanton Harcourt.

It was cardinal Pole’s misfortune that he was never long successful in that line of conduct which he thought would have most recommended him; and now, when he was doing every thing to gratify the Roman see, by the persecution of the protestants, &c. the pope, Paul IV. discovered a more violent animosity against him than before. The cause, or one of the causes, was of a political nature. Paul was now engaged in a war with Philip, king of Spain and husband to Mary, and he knew that the cardinal was devoted to the interests of Spain. He therefore wanted a | legate at the court of England like himself, vigorous and resolute who, by taking the lead in council, and gaining the queen’s confidence, might prevent her from engaging in her husband’s quarrels. But while Pole remained in that station, he was apprehensive that by his instigation she might enter into alliances destructive to his politics. Upon various pretensions, therefore, Paul IV. revived the old accusation against the cardinal, of being a suspected heretic, and summoned him to Rome to answer the charge. He deprived him also of the office of legate, which he conferred upon Peyto, a Franciscan friar, whom he had made a cardinal for the purpose, designing also the see of Salisbury for him. This appointment took place in Sept. 1557, and the new legate was on his way to England, when the bulls came into the hands of queen Mary, who having been informed of their contents by her ambassador, laid them up without opening them, or acquainting Pole with them. She also directed her ambassador at Rome to tell his holiness, “that this was not the method to keep the kingdom steadfast in the catholic faith, but rather to make it more heretical than ever, for that cardinal Pole was the very anchor of the catholic party.” She did yet more, and with somewhat of her father’s spirit, charged Peyto at his peril to set foot upon English ground. Pole, however, who by some means became acquainted with the fact, displayed that superstitious veneration for the apostolic see which was the bane of his character, and immediately, laid clown the ensigns of his legantine power and dispatched his friend Ormaneto to the pope with an apology so submissive, that, we are told, it melted the obdurate heart of Paul. The cardinal appears to have been restored to his power as legate soon after, but did not live to enjoy it a full year, being seized with an ague which carried him ff Nov. 18, 1558, the day after the death of queen Mary. With them expired the power of the papal see over the political or religious constitution of this kingdom, and all its fatal effects on religion, liberty, and learning.

Cardinal Pole was, in person, of a middle stature, and thin habit; his complexion fair, with an open countenance and cheerful aspect. His constitution was healthful, although not strong. He was learned and eloquent, and naturally of a benevolent and mild disposition, but his bigoted attachment to the see of Rome occasioned his being concerned in transactions which probably would not | have originated with him yet we have no reason to think that he dissuaded the court of queen Mary from its abominable cruelties and it is certain that many of them were carried on in his name. Mr. Phillips, who wrote an elaborate biographical vindication of cardinal Pole, but who would not openly vindicate the cruelties of Mary’s reign, has unfortunately asserted, that not one person was put to death in the diocese of Canterbury, after the cardinal was promoted to that see but Mr. Ridley has clearly proved that no less than twenty-four were burnt in one year in that diocese, while Pole was archbishop. Gilpin, however, seems to be of opinion that he “would certainly have prevented those reproaches on his religion which this reign occasioned, had his resolution been equal to his judgment.” Of both we have a remarkable example, alluded to already, but more fully quoted by the same author in his life of Latimer, which seems to be conclusive as to the cardinal’s real character. When, in a council of bishops, it was agitated how to proceed with heretics, the cardinal said, “For my part, I think we should be content with the public restoration of religion; and instead of irritating our adversaries by a rigorous execution of the revived statutes, I could wish that every bishop in his diocese would try the more winning expedients of gentleness and persuasion.” He then urged the example of the emperor Charles V. who, by a severe persecution of the Lutherans, involved himself in many difficulties, and purchased nothing but dishonour. Notwithstanding the liberality and humanity of these sentiments, when Gardiner, Bonner, and others equally violent, were heard in favour of severe measures, Pole had not the courage to dissent; and the result was a commission issued by himself, impowering the bishops to try and examine heretics, agreeably to the laws which were now revived.

Pole’s private life appears to have been regular and unblameable. His behaviour in his last moments, says Dr. Neve, “shewed that his religion, though ill-directed, was sincere and genuine.” He appears to have been charitable and generous, and a kind master to his domestics. He was naturally fond of study nd retirement, and certainly better adapted to these than the more active and public scenes of life, in which, however, we have seen that he was very frequently employed. There is no part of his character, says the author just quoted, more amiable than when we | view him in his retirement, and in the social intercourses with private friends here he appeared to great advantage, and displayed all the endearing good qualities of the polite scholar, the cheerful companion, and the sincere friend. It appears by Beccatelli that he was a man of wit, and many of his repartees would have done credit to the wits of a more refined age.

He left his friend Priuli, a Venetian man of quality, his executor and heir; but the latter, whose attachment to the cardinal was as disinterested as it was constant, after discharging the specific legacies, divided the whole of the property in the way that he thought would have been most agreeable to the cardinal, and reserved to himself only his friend’s Breviary and Diary.

Pole published some other small pieces, besides those we have mentioned in the preceding account, and some translations from the fathers. He was several years employed in collecting various readings, emendations, &c. of Cicero’s works, with a view to a new edition, but these are supposed to be lost. Dodd also mentions a collection of dispatches, letters, and dispensations, &c. during the time of his reforming the Church of England in queen Mary’s reign, 4 vols. fol. which are preserved among the Mss. in the college of Doway and Tanner notices a few other Mss. in our public libraries. In 1744 1752 a very valuable collection of letters which passed between Pole and his learned friends, with preliminary discourses to each volume, was published by cardinal Quirini, in 4 vols. 4to, This was followed, after Quirini’s death, by a fifth volume, from his collections. The title, “Cardinalis Poll et aiiorum ad ipsum Epistolae.” Of the life of Cardinal Pole much was discovered, and many mistakes rectified, in consequence of the controversy excited by Mr. Phillips’s life (See Phillips, Thomas) and which was carried on with great spirit 1


Bios:. BriUAtb. Ox. vol. I. Life by Phillips, and the Answers by Ridley, Neve, &c. and Pye’s Translation of Beccatelli’s Life of Pole. Dodd’s Church History. More’s Life of Sir Thomas More, pp. 67, 266, 284, &c. &c.