Manton, Thomas
, one of the most learned and eminent nonconformists of the seventeenth century, was born
at Lawrence Lydiard, in Somersetshire, in 1620. His
| father and grandfather were both clergymen, but of them
we have no account, except that his father was settled at
Whimpole in Devonshire, and sent his son to the freeschool at Tiverton. Here his progress was such that he
was thought qualified to begin his academical studies at
the age of fourteen, and about a year after, in 1635, he
was entered of Wadham college, Oxford. From thence,
in 1639, he removed to Hart-hall, where he took his
bachelor’s degree in arts. Wood says, he was accounted
in his college, “a hot-headed person,” a character very
remote from that which he sustained throughout life, and
when all eyes were upon him. After studying divinity, he
was admitted to deacon’s orders by the celebrated Dr. Hall,
bishop of Exeter, and although this was sooner than Mr.
Man ton approved upon maturer thought, bishop Hall appears to have thought him duly qualified, and predicted
that “he would prove an extraordinary person.” As he
came into public life when principles of disaffection to the
church were generally prevalent, it appears that he entered so far into the spirit of the times, as to be content
with deacon’s orders, and to deny the necessity of those
of the priest
His ministerial functions were exercised in various
places, first at Sowton near Exeter, and then at Colyton
in Devonshire, where he was much respected. Removing
to London, he became more admired for his talents in the
pulpit, and about 1643 was presented to the living of Stoke
Newington, by colonel Popham, and here preached those
lectures on the epistles of St. James and St. Jude, which he
afterwards published in 1651 and 1652, 4to. During his
residence at Newington, he often preached in London,
and is said to have preached the second sermon before the
sons of the clergy, an institution then set on foot, chiefly
through the influence of Dr. Hall, son to the bishop, who
preached the first. He was also one of those who were
called occasionally to preach before the parliament, but
being a decided enemy to the murder of the king, he gave
great offence by a sermon in which he touched on that
subject. In 1651 he shewed equal contempt for the tyranny of the usurpers, by preaching a funeral sermon for
Mr. Love (see Christopher Love), and in neither case
allowed the fears of his friends to prevent what he thought
his duty.
| In 1650 he removed from Stoke-Newington, on being
presented to the living of Covent garden by the earl, afterwards duke of Bedford, who had a high respect for him.
At this church he had a numerous auditory. Archbishop
Usher, who was one of his hearers, used to say that he
was one of the best preachers in England, and had the art
of reducing the substance of whole volumes into a narrow
compass, and representing it to great advantage. Although
he had already, by the two sermons above noticed, shewn
that he was far from courting the favours, of government,
Cromwell, who well knew how to avail himself of religious
influence and popular talents, sent for him in 1653, when
he assumed the protectorate, and desired him to pray at
Whitehall on the morning of his installation; and about
the same time made him one of his chaplains. He was
nominated also by parliament one of a committee of divines
to draw up a scheme of fundamental doctrines. In the
same year he was appointed one of the committee for the
trial and approbation of ministers, and appears to have
acted in this troublesome office with considerable moderation. What influence he had with Cromwell, he employed
for the benefit of others, and particularly solicited him to
spare the life of Dr. Hewit, a loyalist, whom Cromwell
executed for being concerned in a plot to restore Charles II.
In 1660, when the days of usurpation were over, Mr. Manton co-operated openly in the restoration of Charles, was
one of the ministers appointed to wait upon his majesty at
Breda, and was afterwards sworn one of his majesty’s chaplains. In the same year he was, by mandamus, created
doctor of divinity at Oxford.
He was then one of the ministers who waited upon the
king after his arrival, to beg his majesty’s interposition for
reconciling the differences in the church; and afterwards
joined several of his brethren, in a conference with the
episcopal clergy, at the lord chancellor’s house; preparatory to the declaration of his majesty, who was likewise
present. Being satisfied with this declaration, Dr. Manton
continued in his living of Covent-garden, and received
episcopal institution from Dr. Sheldon, bishop of London,
Jan. 16,1661, after having first subscribed the doctrinal
articles only of the church of England, and taken the oaths
of allegiance and supremacy, and of canonical obedience
in all things lawful and honest. He also allowed that the
common-prayer should be read in his church. Soon after
| he was offered the deanery of Rochester, which he might
have held until 1662, and enriched himself by letting
leases; but, either dissatisfied with the advances he bad
already made towards conformity, or foreseeing that greater
would soon be expected, he honourably refused to enrich
himself by accepting a dignity, the very existence of which
he and his brethren were prepared to oppose. In 1661 he
was one of the commissioners at the Savoy conference,
and continued preaching until St. Bartholomew’s day in
1662, when he was obliged to resign his living. After
this he preached occasionally, either in private or public,
as he found it convenient, particularly during the indulgence granted to the nonconformists from 1668 to 1670,
but was imprisoned for continuing the practice when it became illegal. From this time his history is too generally
involved with that of his brethren to admit of being separated. He preserved, amidst all vicissitudes, the friendship of the duke of Bedford, the duke of Richmond, lord
Wharton, and many other persons of rank. To this they
were probably induced by a congeniality of principle; but
independent of this, Dr. Manton was a man of great learning and extensive reading, and his conversation as much
recommended him to men of the world, as to those who
admired his pious services. Waller, the poet, said “that
he never discoursed with such a man as Dr. Manton in all
his life.” He was also a person of extraordinary charity,
and supplicated the assistance of his great friends more for
the poor than for himself, being perfectly disinterested.
Wood has misrepresented his character in all these respects.
His constitution, although a man of great temperance,
early gave way; and his complaints terminating in a
lethargy, he died Oct. 18, 1677, in the fifty-seventh year
of his age. He was buried in the chancel of the church at
Stoke Newington, where his intimate friend Dr. Bates
preached his funeral sermon, which includes a very copious
character of him.
He published in his life-time only some occasional sermons, and the Commentaries on St. Jude and St. James,
already mentioned, except a controversial work, entitled
“Smeetymnuus Redivivus, being an answer to a book entitled An humble remonstrance.” After his death, various treatises and collections of sermons were printed separately, all of which, if we are not mistaken, were
|
afterwards incorporated in an edition of his “Works” in five
large volumes, 1681—1691, folio. 1
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Works found by this author (or others with similar names) in the Early English Books Online Collection:
Meate out of the eater, or, Hopes of unity in and by divided and distracted times. Discovered in a sermon preached before the Honourable house of Commons at Margarets Westminster on their solemne day of fast, June 30. 1647. / By Tho: Manton Minister of Stoke-Newington. (1647) by Manton, Thomas, 1620-1677.
Englands spirituall languishing; with the causes and cure: discovered in a sermon preached before the Honorable House of Commons, on their solemn day of fast, at Margarets Westminster, June 28. 1648. / By Thomas Manton, minister of Stoke-Newington. (1648) by Manton, Thomas, 1620-1677.
A sermon preached at the funerall of M. Christopher Love, in St. Laurence church, August, 25. 1651. By Thomas Manton, minister of the gospell at Stoak-Newington near London. (1651) by Manton, Thomas, 1620-1677.
An anti-diatribe: or The apologie of some ministers and godly people, asserting the lawfulnesse of their administring the Lords Supper in a select company proving also the necessity of examination in our congregations, in order to a more holy church-fellowship. Wherein a paper is answered, bearing this title, viz, A diatribe concerning the administration of the Eucharist and examination thereunto precedent. Together, with a vindication of the Lords Supper from its manifest abuse by a general admission; being an answer to Mr. Humphrey. By Humphrey Saunders Minister of Hollesworthy in Devon. (1655) by Manton, Thomas, 1620-1677.
A learned commentary or exposition: upon the first chapter of the second Epistle of S. Paul to the Corinthians Being the substance of many sermons formerly preached at Grayes-Inne, London, by that reverend and judicious divine, Richard Sibbs, D.D. Sometimes Master of Catherine-Hall in Cambridge, and preacher to that honourable society. Published for the publick good and benefit of the Church of Christ. By Tho. Manton, B.D. and preacher of the Gospel at Stoake-Newington, near London. (1655) by Manton, Thomas, 1620-1677.
The blessed estate of them that die in the Lord opened in a sermon at the funerals of Mistres Jane Blackwel, wife of Master Elidad Blackwel, pastor of Andrew Undershaft, London / by Tho. Manton. (1656) by Manton, Thomas, 1620-1677.
Several works of Mr. Iohn Murcot, that eminent and godly preacher of the Word, lately of a Church of Christ at Dublin in Ireland. Containing, I. Circumspect walking, on Eph. 5.15,16. II. The parable of the ten virgins, on Mat. 25. from ver. 1. to ver. 14. III. The sun of righteousness hath healing in his wings for sinners, on Mal. 4.2. IV. Christs willingness to receive humble sinners, on John 6.37. Together with his life and death. Published by Mr. Winter, Mr. Chambers, Mr. Eaton, Mr. Carryl, and Mr. Manton. With alphabetical tables, and a table of the Scriptures explained throughout the whole. (1657) by Manton, Thomas, 1620-1677.
A practical commentary, or An exposition with notes on the Epistle of Jude. Delivered (for the most part) in sundry weekly lectures at Stoke-Newington in Middlesex. By Thomas Manton, B.D. and minister of Covent-Garden. (1657) by Manton, Thomas, 1620-1677.
A Compleat collection of farewel sermons preached by Mr. Calamy, Dr. Manton, Mr. Caryl ... [et al.] ; together with Mr. Ash his funeral sermon, Mr. Nalton's funeral sermon, Mr. Lye's rehearsal ... with their several prayers. (1663) by Manton, Thomas, 1620-1677.
The sole and soveraign way of England's being saved humbly proposed by R.P. (1671) by Manton, Thomas, 1620-1677.
The sinners last sentence to eternal punishment, for sins of omission wherein is discovered, the nature, causes, and cure of those sins / by Geo. Swinnock. (1675) by Manton, Thomas, 1620-1677.
Methodus Evangelica, or, The gospel method of Gods saving sinners by Jesus Christ practically explained in XII propositions / by Abraham Clifford ; to which is prefixed a preface by Dr. Manton, and Rich. Baxter. (1676) by Manton, Thomas, 1620-1677.
Words of peace or, Dr. Mantons last sayings many of them taken from him on his death-bed, or observed on other remarkable occasions; tending very much to the edification of Christians. (1677) by Manton, Thomas, 1620-1677.
A funeral sermon preached upon the death of the Reverend and Excellent Divine Dr. Thomas Manton, who deceas'd Octob. 18, 1677 by William Bates ... ; to which is now added, the last publick sermon Dr. Manton preached. (1678) by Manton, Thomas, 1620-1677.
Catalogus variorum & insignium librorum instructissimæ bibliothecæ clarissimi doctissimiq; Viri Thomæ Manton, S.T.D. Quorum auctio habebitur Londini in in ædibus defuncti in vico regio prope Covent-Garden, Martis 25. Per Gulielmum Cooper, bibliopolam (1678) by Manton, Thomas, 1620-1677.
Sermons preached by the late reverend and learned divine, Thomas Manton ...Sermons. Selections (1678) by Manton, Thomas, 1620-1677.
XVIII sermons on the second chapter of the 2d Epistle to the Thessalonians containing the description, rise, growth, and fall of Antichrist : with divers cautions and arguments to establish Christians against the apostacy of the Church of Rome : very necessary for these times / by that late reverend and learned divine, Thomas Manton ... (1679) by Manton, Thomas, 1620-1677.
One hundred and ninety sermons on the hundred and nineteenth Psalm preached by the late reverend and learned Thomas Manton, D.D. ; with a perfect alphabetical table directing to the principal matters contained therein. (1681) by Manton, Thomas, 1620-1677.
A second volume of sermons preached by the late reverend and learned Thomas Manton in two parts : the first containing XXVII sermons on the twenty fifth chapter of St. Matthew, XLV on the seventeenth chapter of St. John, and XXIV on the sixth chapter of the Epistle of the Romans : Part II, containing XLV sermons on the eighth chapter of the Epistle to the Romans, and XL on the fifth chapter of the second Epistle to the Corinthians : with alphabetical tables to each chapter, of the principal matters therein contained.Sermons. Selections (1684) by Manton, Thomas, 1620-1677.
A practical exposition of the Lord's-Prayer by ... Thomas Manton. (1684) by Manton, Thomas, 1620-1677.
Christs eternal existence, and the dignity of his person asserted and proved in opposition to the doctrine of the Socinians : in several sermons on Col. I, 17, 18, 19, 20, 21 verses / by the Reverend Tho. Manton. (1685) by Manton, Thomas, 1620-1677.
Several discourses tending to promote peace & holiness among Christians to which are added, three other distinct sermons / by Dr. Manton. (1685) by Manton, Thomas, 1620-1677.
Christs temptation and transfiguration practically explained and improved in several sermons / by the late Reverend Tho. Manton ... (1685) by Manton, Thomas, 1620-1677.
A fourth volume containing one hundred and fifty sermons on several texts of Scripture in two parts : part the first containing LXXIV sermons : part the second containing LXXVI sermons : with an alphabetical table to the whole / by ... Thomas Manton ... (1693) by Manton, Thomas, 1620-1677.
Advice to mourners under the loss of dear relations in a funeral sermon long since preach'd / by the late Reverand Dr. Thomas Manton ... And now occasionally published on the much lamented death of Mrs. Ann Terry, who died the 9th of November, 1693. With a short account of some passages of her life, and papers left under her own hand. (1694) by Manton, Thomas, 1620-1677.