Alfred, The Great
, the youngest son of Æthelwolf king of the West Saxons, was born in the year 849, at Wannating, or Wanading, which is supposed to be Wantage in Berkshire. Æthelwolf, having a great regard for religion, and being extremely devoted to the see of Rome, sent Alfred to that city at five years of age; where pope Leo IV. adopted and anointed him, as some think, with a regal unction, though others are of opinion he was only confirmed.*
There are many reasons why the anointing Alfred to be king is scrupled, (See —Leland, p. 145.) 1. He was his father’s younger son, and had three, at least, if not four brethren between him and the crown. 2. He was but five years old, and therefore it is unlikely his father should intend him for a vice-king. 3. Such an unction could have had no other consequence than that of making him obnoxious to his brethren, But, notwithstanding these objections, many authors speak of Alfred’s journey to Rome, and of his unction. Asser bishop of Sherborne, who was intimate with king Alfred, in the memoirs he wrote of that prince, has these words: (De rebus gestis Alfred, p. 7.) “The same year king Æthelwolf sent his son Alfred to Rome, attended by many of the nobility and persons of the lower rank. Leo IV. then possessed the apostolic see, who appointed the said infant Alfred as a king, confirmed him, and adopted him as his own son.” Æthelred, a monk of the royal family, who lived very near these times, says, (Chronic, lib. iii. fol. 478.) that after Leo had consecrated him king, he, from that act, styled him his son, as bishops, at the time of confirmation, are wont to call those little ones their children. Robert of Gloucester says, (Chronicle, p. 264.) that he was crowned king, and anointed. Sir Henry Speltnan, after mentioning some authorities, concludes that he was anointed king. (Life of Alfred, p. 20.) Alford, the Jesuit, alleges he was both anointed king, and confirmed, by pope Leo; and that in respect to this last ceremony the pope was his god-father. Annal. tom. iii. p. 66.
In the year 866 a great fleet of the Danes, under the command of Hinguar and Hubba, sons of Lodbroch, a Danish king, invaded England: in the year 871 they marched to Reading in Berkshire, where they received a considerable reinforcement, and took that town and castle. jSLthelred and his brother Alfred came with an army to Reading a week after it was taken: he divided his forces into two bodies, one of which he assigned to Alfred, and the other he kept under his own command. Alfred rashly engaged the Danish army, which being very numerous, he would probably have been totally defeated, had not the king come to his assistance with a fresh body of troops; this changed the fortune of the day so far, that the Danes were defeated, and lost great numbers of their men. Soon after, however, the Danes attacked and routed the two brothers at Merden, near the Devizes. In this engagement Æthelred received a wound, of which he died, after having reigned five years.
Upon his death, Alfred succeeded to the crown, agreeably to the will of king Æthelwolf and the appointment of Æthelred.*
Before JEthelred came to the crown, there bad been a treaty between him and Alfred, concerning their respective states; and JEthelred, in pretence of divers of the nobility, acknowledging Alfred’s right to certain demesnes left him by his father, which were then, as it appears, withheld from him, promised
|in a solemn manner, if ever he came to beking, be would not only permit Alfred to enjoy quietly the lands bequeathed to him, but likewise give him a share of all the territories which they should gain from the enemy. But when the crown fell to Æthelred, being required to perform his agreement, he refused, alleging, he could not divide his dominions, but would leave them entire to Alfred, if he should survive. Alfred, though kept from his right, gave his brother all the assistance in his power; and, upon his death, was desired by the archhishop, nobles, and commons of West Saxony, to take the government upon himself, which he accordingly did, and was crowned at Winchester. Spelmau, p. 44.
All the ancient historians agree in charging the Danes with numerous acts of perfidy. Their want of faith seems to have been the effect of their barbarism, from making it their constant practice to burn and destroy whatever they could not carry away. By this means they were quickly straitened in their quarters; and thus, being obliged to shift them often, they soon found themselves in such a situation, as to have no means of subsisting without obtaining it by force from those with whom they had lately made peace. To this was owing the wretched condition in which this whole island then was, all its best towns, many of its finest monasteries, and the far greatest parts of its villages, being but so many heaps of ruins. The want of cultivation also produced dreadful famines; and these, as usual, were followed with consuming plagues, as we read in Asserius and other ancient writers.
While he remained in this retreat, a little adventure happened, of which most of our histories take notice. The good woman of the house, having one day made some cakes, put them before the fire to toast, and seeing Alfred sitting by, trimming his bow and arrows, she thought he would of course take care of the bread; but he, intent on what he was about, let the cakes burn; which so provoked the woman, that she rated him roundly, telling him he would eat them fast enough, and ought therefore to have looked after their toasting. Aszer, p. 30.
“This (says sir John Spelman) was a banner with the image of a raven magically wrought by the three sisters of Hiuguar and liubba, on purpose for their expedition, in revenge of their father Lodebroch’s murder, made, they say, almost in an instant, being by them at once begun and finished in a noontide, and believed by the Danes to have carried great fatality with it, for which, it was highly esteemed by them. It is pretended, that being carried in battle, towards good success it would always seem to clap its wings, and make as if it would fly; but towards the approach of mishap, it would hang down and not move.” Life of Alfred, p. 61,
The Danes had possessed themselves of London in the time of his father, and had held it till now as a convenient place for them to land at, and fortify themselves in; neither was it taken from them but by a close siege, However, when it came into the king’s bands, it was in a miserable condition, scarce habitable, and all its fortifications ruined. The king, moved by the importance of the place, and the desire of strengthening his frontier against the Danes, restored it to its ancient splendor. And observing that, through the confusion of the times, many, both Saxons and Danes, lived in a loose disorderly manner, without owning any government, he offered them now a cornfortable establishment, if they would submit, and become his subjects. This proposition was better received than he expected; for multitudes, growing weary of a vagabond life, joyfully accepted the offer. Chron. Sax. p. 88.
After some years respite, Alfred was again called into the field; as a body of Danes, being worsted in the west of France, appeared with a fleet of 250 sail on the coast of Kent, and having landed, fixed themselves at Appletree. Shortly after, another fleet of eighty vessels coming up the Thames, the men landed, and built a fort at Middleton. Before Alfred marched against the enemy, he obliged the Danes, settled in Northumberland and Essex, to give him | hostages for their good behaviour. He then moved towards the invaders, and pitched his camp between their armies, to prevent their junction. A great body, however, moved off to Essex; and, crossing the river, came to Farnham in Surrey, where they were defeated by the king’s forces. Meanwhile the Danes settled in Northumberland, in breach of treaty, and notwithstanding the hostages given, equipped two fleets; and, after plundering the northern and southern coasts, sailed to Exeter, and besieged it. The king, as soon as he received intelligence, marched against them; but, before he reached Exeter, they had got possession of it. He kept them, however, blocked up on all sides, and reduced them at last to such extremities, that they were obliged to eat their horses, and were even ready to devour each other. Being at length rendered desperate, they made a general sally on the besiegers, but were defeated, though with great loss on the king’s side. The remainder of this body of Danes fled into Essex, to the fort they had built there, and to their ships. Before Alfred had time to recruit himself, another Danish leader, whose name was Laf, came with a great army out of Northumberland, and destroyed all before him, marching on to the city of Werheal in the west, which is supposed to be Chester, where they remained the rest of that year. The year following they invaded North Wales; and, after having plundered and destroyed every thing, they divided, one body returning to Northumberland, another into the territories of the east Angles; from whence they proceeded to Essex, and took possession of a small island called Meresig. Here they did not long remain; for having parted, some sailed up the river Thames, and others up the Lea-road; where drawing up their ships, they built a fort not far from London, which proved a great check upon the citizens, who went in a body and attacked it, but were repulsed with great loss. At harvest-time the king himself was obliged to encamp with a body of troops in the neighbourhood of the city, in order to cover the reapers from the excursions of the Danes. As he was one day riding by the side of the river Lea, after some observation, he began to think that the Danish ships might be laid quite dry; which he attempted, and so succeeded therein, that the Danes deserted their fort and ships, and marched away to the banks of the Severn, where they buikt a fort, and wintered at a | place called Quatbrig .*
The king’s contrivance is thought to have produced the meadow between Hertford and Bow; for at Hertford was the Danes’ fort, and from thence they made frequent excursions on the inhabitants of London. Dugdale’s Hist. of Imbanking, p. 14. Authors are not agreed as to the method the king pursued, in laying dry the Danish ships; Dugdale supposes that he did it by straitening the channel; but Henry of Huntingdon alleges, that he cut several canals, which exhausted its water. Flor. Wigorn.Hen.Huntingd.hist.lib.v.p.351.
Alfred enjoyed a profound peace during the three last years of his reign, which he chiefly employed in establishing and regulating his government for the security of himself and his successors, as well as for the ease and benefit of his subjects in general. Before his reign, though there were many kings who took the title, yet none could properly be called monarch of the English nation; for notwithstanding there was always, after the time of Egbert, a prince who held a kind of pre-eminence over the rest, yet he had no dominion over their subjects, as Alfred had in the latter part of his reign; for to him all parts of England, not in the possession of the Danes, submitted, which was greatly owing to the fame of his wisdom and mildness of his government. He is said to have drawn up an excellent system of laws, which are mentioned in the Mirror of Justice, published by Andrew Home, in the reign of Edward I. as also a collection of Judgments; and, if we may credit Harding’s chronicle ,†
King Alurede the laws of Troye and Brute,
Laws Moluntynes and Mercians congregate,
With Danish lawes, that were well coustitute,
And Gieekishe also, well made and approbate,
In Fnglishe tongue he did them all translate,
Which yet bee called the laws of Alurede,
At Westmynster remembred yit indede.
Harding’s Chron. fol. 3. k.
This is inferred from a law of Alfred, which obliged one of the king’s thanes to purge himself by twelve of his peers; as the purgation of another thane was by eleven of his peers and ne of the king’s thanes. He is also said to have devised the holding men to good behaviour by obliging them to put in sureties; as also the calling a voucher to prove a property in goods at the time of sale. Spelman’s life of Alfred, p. 106, 107. Spelman’s Posthumous Works, p. 52; and Life of Alfred, p. 107.
Selden, Analect, lib. ii. cap. 5.
Leg. Edv. in præf. et cap. 8.
In the management of affairs of state, after the custom of his ancestors the kings of the West Saxons, he made use of the great council of the kingdom, consisting of bishops, earls, the king’s aldermen, and his chief thanes or barons. These, in the first part of his reign, he convoked as occasion served; but when things were better settled, he made a law, that, twice in the year at least, an assembly or parliament should be held at London, there to provide for the well-governing of the commonwealth; from which ordinance his successors varied a little, holding such assemblies not in any place certain, but wherever they resided, at Christmas, Easter, or Whitsuntide. As to extraordinary affairs, or emergencies, which would not admit of calling great councils, the king acted therein by the advice of those bishops, earls, and officers in the army, who happened to be about his person. He was certainly a great and warlike prince; and though the nation could never boast of a greater soldier, yet he never willingly made war, or refused peace when desired. He secured his coasts by guardships, making the navy his peculiar care; and he covered his frontiers by castles well fortified, which before his time the Saxons had never raised. In other affairs he was no less active and industrious; he repaired the cities demolished by the Danes; he erected new ones, and adorned and embellished such as were in a decayed condition .*
He is thought to have been the founder of Shaftesbury for William of Malmesbury informs us, there was dug out of ruins a stone with this inscription: Anno dominicæ incarnationis 880 Aifredus rex fecit hanc urbem regni sni 8. “In the year 880, being the eighth of his reign, king Alfred founded this city.” De Gest. Pont. Angl. p. 231. He is also said to have been the founder of Middleton and Balford, in Kent; of the Devizes, in Wiltshire; and of Ælfreton, in Derbyshire. He restored and rebuilt Malmesbury, which had been burnt and destroyed by the Danes; and there is a coin which seems to intimate, that he did as much for the city of Norwich. —Hearne’s notes on Spelman, p. 164; Speed’s Chronicle, p. 384.
He demolished the castle which he had built in the isle of Athelney, and with the materials restored an ancient monastery, which he adorned and beautified. When he had finished it, being at a loss far persons to reside therein, he sent for an abbot from Saxony, and invited several monks from France; and to make up the number, he added also several English youths. (Will. Malmsb. lib. ii.) The next religious house he founded was a nunnery, in the town of Shaftesbtiry, at the east gate thereof: this he filled with nuns, all of noble descent, and he made his daughter Ætheleeot their abbess. (R. Higd. Polychr. 257.) In conjunction with his queen Ælfwith, he founded a nunnery at Winchester; and a little before his death he designed and laid the foundation of a new monastery, called The new monastery, in the same city. He confirmed the grant made by Guthrum king of Northumberland to the bishopric of Durham, of all the country between the Tine and Tise. He likewise granted much to the abbey of Glastonbury; and sent to the cathedral church of Sherburn several precious stones, brought to him from the Indies. The abbey of Winton was at first for an abbess and twelve nuns; he increased their number to twenty-six, on the account of a victory he obtained over the Danes near that place. —Leland, Collect, vol. II. p. 195.
The schools erected by Alfred at Oxford, were the Great Hall, the Lesser Hall, and the Little Hall. In the Great Hall was taught divinity only, and on this foundation there were twenty-six scholars; in the Lesser Hall they taught logic, music, arithmetic, geometry, and astronomy, and on this foundation there were also twenty-six scholars; in the Little Hall there was nothing taught but grammar; however there were twenty-six scholars also entertained here. The first divinity professors were St. Neotus and St. Grimbald. At the request of the former, it is said. Alfred erected these schools; and the latter he sent for from abroad to preside in them. The first reader in logic, music, and arithmetic, was John, a monk of St. David’s; the reader in geometry and astronomy was another monk of the same name, who was companion to St. Grimbald; Asser the monk read in grammar and rhetoric. As to the time in which these schools were founded, it is not easily determined; very probably they were not all built at once, but by degrees, as the king’s finances would allow. Alfred is universally acknowledged the founder of University college at Oxford, and there is still a very ancient picture of this prince in the master’s apartments; there is also a very old bust of hiui in the refectory in Brazen-nose college. Ingulph. Hist. p. 27; Annal. Wiut. A. D. 886.
In private life, Alfred was the most amiable man in his dominions; of so equal a temper, that after he had once taken the crown, he never suffered any sadness or unbecoming gaiety to enter his mind; but appeared always of a palm, yet cheerful disposition, familiar to his friends, just, even to his enemies, kind and tender to all. He was a remarkable oeconomist of his time; and Asserius has given us an account of the method he took for dividing and keeping an account of it. He caused six wax-candles to b made, each of twelve inches long, and of as many ounces weight on the candies the inches were regularly marked; and having found that one of them burnt just four hours, he committed them to the care of the keepers of his chapel, who from time to time gave him notice how the hours went; but as in windy weather the candles wer wasted by the impression of the air on the flame, to remedy this inconvenience he invented lanthorns, there being then no glass in his dominions .*
Asser. Men.de gest. reg. Amg. p. 45.
Alfred is said to have been twelve years old before he could read his mother-tongue, and then he was allured to it by the queen. She bad a book of Saxon poems, bautifu!ly adorned,
This appears from his letter to bishop Wulfsig, prefixed to his translation of St. Gregory’s Pastoral. In this letter he tells the bishop, “that both the clergy and laity of the English were formerly bred to letters, and made great improvements in the valuable parts of learning; that, by the advantage of such a learned education, the precepts of religion and loyalty were not well observed, the state flourished, and the government was fauious for its conduct in foreign countries. And with refard to the clergy, they were particular I v eminent for their instructions, for acting up to their character, and discUargiug all the pans of their function; so that strangers used to come hither, for learning, discipline, and improve ment. But now the case is miserably altered, and we bare need of travelling to learn what we used to teach; in short, knowledge is so entirely lost among the English, that there are very few on this side the Humber, who can either translate a piece of Latin, or so much as understand their common prayers in their mother-tongue: there were so few who could do this, that I do remember one on the south side of the Thames, when I came to the crown.” Præf. Alfredi regis, published in Mr. Wise’s edition of Asserius Menevensis, Oxon. 1722, p. 87.
The preceding account of this illustrious prince, taken from various authorities, exhibits altogether so pleasing a picture of Alfred, that we have not interrupted it by any of those objections which more modern research has discovered. For all the facts of Alfred’s history we are completely at the mercy of the monkish writers; and as we can have little now to disprove their assertions, most historians have implicitly followed their engaging narrative. In some respects, however, there is reason to question their authenticity. There is, in the first place, much reason to believe that the trial by jury is of older date than the time of Alfred: and secondly, there is still more reason to question the assertions in the note p. 448, respecting his having founded the university of Oxford. In addition to other objections which have been made to this origin of the university, we may now refer the reader to a work in which the question seems to be decided beyond all future controversy. The work we allude to is, “The Life of St. Neot, the oldest of all the brothers of king Alfred,” by the late John Whitaker, B. D. 1809. In section II. of this life, it is very clearly demonstrated that Alfred could not possibly have founded any university in Oxford, which was without the kingdom of West-Saxony in his days; and that the only university, or rather school, which he founded, was at Winchester. As to the broad assertion in the preceding note, that “Alfred is universally acknowledged the founder of University college, Oxford;” this | is so far from being the case, that the historian of that college, Mr. Smith, a member of it, has clearly proved that Alfred had no hand whatever in it, and that the real founder was William of Durham. 1
Biog. Brit, with the authorities quoted there. Archneologia. See Index. Milner’s History of Winchester, vol. I. p. 126. Aster’s Life, by Wise. Spdaaan’s ditto, &r. &c.