Ford, Simon
, a man of learning, and an elegant Latin poet, was the son of Richard Ford, of East Ogwell, a
small parish near Newton-Bushell, in that part of Devonshire called the South-Hams, and was born there in 1619.
By the Worths, his mother’s family, he was descended
from the founder of Wadham college, Oxford. He was
some time at the high-school at Exeter, but finished his
education at the free-school of Dorchester, in Dorsetshire,
under Gabriel Reeve, fellow of New College. He was
admitted of Magdalen Hall, Oxford, in 1636, and in the
next year was candidate for a scholarship at Wadham
college, probably as a founder’s kinsman, but was unsuccessful. In 1641, being then B. A. he retired to London,
and during the rebellion joined the disaffected party. At
the close of the war he returned to the university, and
took his master’s degree in 1648; in which year, by the
favour of Dr. Edward Reynolds, dean of Christ Church,
| one of the visitors of the university appointed by parliament, he became a student of that house, and distinguished
himself as a tutor. He was created B. D. Feb. 16, 1649,
by dispensation of the delegates, who had before decreed,
that, having been “expelled the university with great
injury, he should be restored with all academical honour
imaginable.” He then became a frequent preacher at the
university; but, for preaching at St. Mary’s against the
oath of the Independents called the engagement, as he
himself informed Anthony Wood, he was expelled from his
studentship.
About this time he became lecturer of Newington-green,
and in 1651, vicar of St. Lawrence’s, Reading, where he
was considered as an eminent preacher. In 1653 he married Mrs. Anne Thackham. In July 1659 he was chosen
by the corporation of Northampton, the patrons, vicar of
All Saints; and, in 1665, he took the degree of D. D.
and was appointed chaplain to his majesty. In 1670 he
removed to London, became minister of Bridewell chapel,
and rector of St. Mary Aldermanbury but finding his
health impaired by the air of London, he accepted, in 1677,
the rectory of Old Swinford, near Sturbridge, in Worcestershire, on the presentation of Thomas Foley, of Kidderminster. Here he died April 7, 1699, and was buried
in the church near his (we presume second) wife, Martha
Stampe, who died in 1684. He was accounted an able
scholar, an elegant Latin poet, and a preacher of great
eminence.
His works are, 1. “Ambitio sacra. Conciones duae
Latine habitae ad academicos,” Oxon. 1650, 4to. 2. Several Latin poems, published separately in 1666, and the
following years, and afterwards collected into one volume,
entitled “Poemata Londinensia, &c.” 3. “Carmen funebre, ex occasione Northampton^ conflagrate,” Lond.
1676, 4to. This was translated, or rather imitated by
F. A. (Fernando Archer) 4to. 4. “A Panegyric on Charles
I.” 5. “Christ’s Innocency pleaded against the cry of the
chief priests,” Lond. 1656, 4to. 6. “The Spirit of Bondage and Adoption largely and practically handled,” ibid.
1655, 8vo, with a sermon and tract added. 7. “Anew
version of the Psalms of David,” 1668, 8vo. 8. “Two
Dialogues concerning the practical use of Infant Baptism,”
Lond. 1654 and 1656, 8vo. 9. “A short Catechism, ibid.
1657, 8vo. 10.” A plain and profitable exposition of,
| and enlargement upon, the Church Catechism,“ibid. 16S4,
1686, 8vo. 11.” A Discourse concerning God’s Judgments,“prefixed to” A just Narrative, or account of a
man whose hands and legs rotted off, in the parish of King’s
Swinford, in Staffordshire, where he died June 21, 1677,“ibid. 1678, 8vo. The narrative itself was written by James
Illingworth, B. D. Dr. Ford published also several occasional sermons, and was one of the translators of” Plutarch’s Morals," published in 1684. 1
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Works found by this author (or others with similar names)in the Early English Books Online Collection:
Leycesters ghost (1641)
The great interest of states & kingdomes. The second part. A sermon preached on a publike thanksgiving, on the 12th. of May, 1646. at Botolphs Alders-gate: and after (upon the desire of some friends) enlarged at Pauls Church in Covent-garden, on the Lords Day, May 17th. 1646. / By Simon Ford, minister of the Gospel at Puddle-Towne in Dorcet-shire. (1646)
Primitiae regiminis Davidici, or, The first fruits of Davids government vowed to God before, and offered at his actual admission thereunto / represented in a sermon at the assises held at Reading for the county of Berks, Feb. 28, 1653 by Simon Ford. (1654)
The spirit of bondage and adoption: largely and practically handled, with reference to the way and manner of working both those effects; and the proper cases of conscience belonging to them both. In two treatises. Whereunto is added, a discourse concerning the duty of prayer in an afflicted condition, by way of supplement in some cases relating to the second treatise. / By SImon Ford B.D. and minister of the Gospel in Reading. (1655)
A sermon of catechizing thought fit for affinity of subject to be annexed to this treatise of the (Practicall use of infant-baptisme) / by the same authour. (1655)
A sober answer to an angry epistle, directed to all the publick teachers in this nation, and prefixed to a book, called (by an antiphrasis) Christs innocency pleaded against the cry of the chief priests. Written in hast by Thomas Speed, once a publick teacher himself, and since revolted from that calling to merchandize, and of late grown a merchant of soules, trading subtilly for the Quakers in Bristoll. Wherein the jesuiticall equivocations and subtle insinuations, whereby he endeavours secretly to infuse the whole venome of Quaking doctrines, into undiscerning readers, are discovered; a catlogue of the true and genuine doctrines of the Quakers is presented, and certaine questions depending between us and them, candidly disputed, / by [brace] Christopher Fowler & Simon Ford, [brace] ministers of the Gospel in Reding, (1656)
Parallēla dysparallēla, or, The loyal subjects indignation for his royal sovereign's decollation expressed in an unparallel'd parallel between the professed murtherer of K. Saul and the horrid actual murtherers of King Charles I the substance whereof was delivered in a sermon preached at Allhallows Church in Northhampton on (the day appointed for an anniversary humiliation in reference to that execrable fact) Jan. 30, 1660 / by Simon Ford. (1661)
Hēsychia Christianou, or, A Christian's acquiescence in all the products of divine providence opened in a sermon, preached at Cottesbrook in Northampton-Shire, April the 16, 1644, at the interment of the Right Honourable, and eminently pious lady, the Lady Elizabeth Langham, wife to Sir James Langham Kt. / by Simon Ford ... (1665)
Londons resurrection, poetically represented and humbly presented to His Most Sacred Majesty.Londini renascentis imago poetica. English (1669)
The blessednesse of being bountifull, or, Our blessed Saviours usual proverb, opened, asserted, and practically improved by Simon Ford. (1674)
The fall and funeral of Northampton, in an elegy late published in Latin, by the Reverend Dr. S. Ford ; since, made English, with some variation, and enlarged, by F.A. ... a sad spectator of that frightful scene. (1677)
A discourse concerning God's judgements resolving many weighty questions and cases relating to them. Preached (for the substance of it) at Old Swinford in Worcester-shire: and now publish'd to accompany the annexed narrative, concerning the man whose hands and legs lately rotted off: in the neighbouring parish of Kings-Swinford, in Staffordshire; penned by another author. / by Simon Ford ... (1678)
A new version of the Psalms of David together with all the church-hymns, into metre, smooth, plain and easie to the most ordinary capacities: and yet as close to the original languages, and the last and best English translation, as the nature of such a work will well permit. By Simon Ford, D.D. and rector of Old Swinford in Worcestershire.Bible. O.T. Psalms. English. Ford. (1688)
The restoring of fallen brethren containing the substance of two sermons on Gal. VI, 1, 2 preached at the performance of publick penance by certain criminals on the Lord's-day, usually called mid-Lent Sunday, 1696, in the parish church of Old-Swinford in Worcestershire / by Simon Ford. (1697)