Stillingfleet, Edward
, one of the most learned
prelates of the seventeenth century, was the seventh son
of Samuel Stillingfleet, gent, descended from the ancient
family of the StillingBeets of Stillingfleet, about four miles
from York. His mother was Susanna, the daughter of
Edward Norris, of Petworth, in Sussex,gent. He was
born at Cranbourne in Dorsetshire, April 17, 1635, and
educated at the grammar-school of that place by Mr. Thomas Garden, a man of eminence in his profession. He
continued at this school until, being intended for the university, he was removed to Ringwood in Hampshire, that
he might have a chance for one of Lynne’s exhibitions, who
was the founder of that school.
Having succeeded in this, he was entered in Michaelmas
1648, of St. John’s college, Cambridge, and in the beginning of November was admitted a scholar of the house,
on the nomination of the earl of Salisbury. It may readily
be believed that his application and progress in his studies
were of no common kind, as he was so soon to give public
proofs of both. He took his bachelor’s degree in 1652,
and was now so much esteemed by his society, that at the
| very next election he was chosen into a fellowship, and
admitted March 31, lf-53. While bachelor, he was appointed tripos, and was much applauded for his speech on
that occasion, which was “witty and inoffensive,” a character not often given to those compositions.
About 1654 he left the university to accept the invitation of sir Roger Burgoyne, who wished him to reside with
him at his seat at Wroxhall, in Warwickshire He had
been recommended by Dr. Hainan, one of the fellows 01 his
college, but in what capacity, whether as chaplain or companion, does not appear. Sir Roger was a man of piety
and learning, and became afterwards a very kind friend
and patron to Mr. Stillingfleet, yet parted with him very
readily next year, when he was invited to Nottingham to
be tutor to the hon. Francis Pierrepoint, esq. brother to the
marquis of Dorchester. In 1656 he completed his master’s
degree, and the following year left Nottingham, and went
again to Wroxfoail, where his patron, sir Roger Burgoyne,
presented him to the living of Sutton, in Bedfordshire.
Before institution he received orders at the hands of Dr.
Brownrig, the ejected bishop of Exeter.
While at Nottingham, as tutor to Mr. Pierrepoint, he
composed his first publication, and printed it in 1659, under the title of “Irenicum, a weapon-salve for the church’s
wounds, or the divine right of particular forms of churchgovernment discussed and examined according to the principles of the law of nature; the positive laws of God; the
practice of the apostles; and the primitive church; and the
judgment of reformed divines, whereby a foundation is
laid for the church’s peace, and the accommodation of our
present differences.” As this was an attempt to promote
the return of the non-conformists to the church, and consequently implied some concessions which were irreconcilable with the divine right of episcopacy, for which the
adherents of the church contended, and yet not enough to
please either presbyterians or independents, the author
had not the satisfaction of meeting with full credit even for
his intentions; and upon more mature consideration, he
himself thought his labour in vain, and did not scruple
afterwards to say of his work, that “there are many things
in it, which, if he were to write again, he would not say;
some, which shew his youth, and want of due consideration; others, which he yielded too far, in hopes of gaining the dissenting parties to the church of England.” In
| 1662 he reprinted this work; with the addition of a discourse “concerning the power of Excommunication in a
Christian Church” in which he attempts to prove, that
“the church is a distinct society from the state, and has
divers rights and privileges of its own, particularly that it
has a power of censuring offenders, resulting from its constitution as a Christian society; and that these rights of
the church cannot be alienated to the state, after their
being united, in a Christian country.”
Whatever difference of opinion there was respecting
some of the positions laid down in this work, there was
one point in which all agreed, that it exhibited a fund of
learning, and an extent of reading and research far beyond
what could have been expected in a young man of twenty-four years of age, and was, as we shall soon find, mistaken
for the production of a man of full years and established
fame.
At Sutton, while he performed all the duties of a diligent
and faithful pastor, he adhered closely to his studies, and
in 1662, produced his “Origines Sacræ; or a rational account of the Christian Faith, as to the truth and divine authority of the Scriptures, and the matters therein contained,”
4to. The highest compliment paid him in consequence of
this very learned work, was at a visitation, when bishop
Sanderson, his diocesan, hearing his name called over,
asked him if he was any relation to the great Stillingfleet,
author of the Origines Sacræ? When modestly informed
that he was the very man, the bishop welcomed him with
great cordiality, and said, that “he expected rather to
have seen one as considerable for his years as he had already shewn himself for his learning.” This work has
indeed been always justly esteemed one of the ablest defences of revealed religion that had then appeared in any
language. It was republished by Dr. Bentley in 1709,
with “Part of another book upon the same subject, written in 1697, from the author’s own manuscript,” folio.
Bishop Sanderson, as a special mark of his respect, granted
the author a licence to preach throughout his diocese; and
Henchman, bishop of London, conceived so high an opinion of his talents, that he employed him to write a vindication of archbishop Laud’s conference with Fisher, the
Jesuit. Laud’s conference had been attacked in a publication entitled “Labyrinthus Cantuariensis, or, Dr. Laud’s
Labyrinth, by T. C.” said to have been printed at Paris,
| in 1658, but which did not appear till 1663. Stillingfleet’s
answer was entitled “A rational account of the grounds of
the Protestant Religion; being a vindication of the lord
archbishop of Canterbury’s relation of a conference,” &c.
Lond. 1664, fol. Such was his readiness in composition,
that he is reported to have sent to the press six or seven
sheets a week of this volume, which Dr. Tillotson said he
“found in every part answerable to its title, a rational account.”
The country was now no longer thought a proper field
for the exertions of one who had already shown himself so
able a champion for his church and nation. His first advance to London was in consequence of his being appointed
preacher to the Rolls chapel, by sir Harbottle Grimston;
and in Jan. 1665 he was presented by Thomas, earl of
Southampton, to the living of St. Andrew’s, Holborn.
With this he kept his preachership at the Rolls, and was
at the same time afternoon lecturer at the Temple church,
which procured him the esteem and friendship of many
eminent men in the law, particularly sir Matthew Hale,
and lord chief justice Vaughan. Nor were his discourses
less adapted to the common understanding. The eminent
non-conformist, Matthew Henry, was often his auditor and
admirer.
In February 1667, he was collated by bishop Henchman
to the prebend of Islington, in the church of St. Paul’s.
Having in 1663 taken his degree of B. D. he commenced
D. D. in 1668, at which time he kept the public act with
great applause. He was also king’s chaplain,*
and in
1670 his majesty bestowed on him the place of canon residentiary of St.
Paul’s. In Oct. 1672 he exchanged his
prebend of
Islington for that of Newington, in the same
church. These preferments were succeeded, in 1677, by
| the archdeaconry of
London, and in Jan. 1678, by the
deanry of St.
Paul’s.
To all these he had recommended himself by the ability
with which he carried on controversies with various enemies
to the established religion. In 1669 he had published
some sermons, one of which, “on the reason of Christ’s
suffering for us,” involved him in a controversy with the
Socinians, and he was engaged soon after in other controversies with the popish writers, with the deists, and with
the separatists. It would be unnecessary to give the titles
of the pamphlets he wrote against all these parties, as they
are now to be found in the edition of his collected works.
Successful as he was against these opponents, and few
writers in his time were more so, he was not a lover of controversy, and seldom could be prevailed upon to engage
in it, but in consequence of such provocation as he thought
it would have been a desertion of his post, if he had neglected to notice.
About 1679 Dr. Stillingfleet turned his thoughts to a
subject apparently foreign to his usual pursuits, but in
which he displayed equal ability. This was the question
as to the right of bishops to vote in capital cases, and was
occasioned by the prosecution of Thomas Osborne, earl of
Danby. Among others who contested that right, was Denzil lord Holies, who published “A Letter shewing that
bishops are not to be judges in parliament in cases capital,” 1679, 4to. In answer to this, Dr. Stillingfleet published “The grand question concerning the bishop’s right
to vote in parliament in cases capital, stated and argued
from the parliament rolls and the history of former times,
with an inquiry into their peerage, and the three estates
in parliament.” Bishop Burnet observes that in this Stillingfleet gave a proof of his being able to make himself
master of any argument which he undertook, and discovered more skill and exactness in judging this matter than
all who had gone before him. Burnet adds that in the
opinion of all impartial men he put an end to the controversy.
In 1685, he published his “Origines Britannicæ,” or
the antiquities of British Churches, a work of great learning, and in which he displayed a knowledge of antiquities,
both civil and ecclesiastical, which would almost induce
the reader to think they had been the study of his whole
life. Just before the revolution, he was summoned to
|
appear before king James’s ecclesiastical commission, but had
the courage, in that critical time, to draw up a discourse
on the illegality of that commission, which was published
in 1689.
Besides his other preferments, Dr. Stillingfleet was canon of the twelfth stall in the church of Canterbury, and
prolocutor of the lower house of convocation for many years,
in the reigns of Charles II. and James 11. At the revolution he was advanced to the bishopric of Worcester, and
consecrated Oct. 13, 1689, and in this station conducted
himself in a very exemplary manner, and delivered some
excellent charges to his clergy, which were afterwards
published among his “Ecclesiastical Cases.” In the House
of Lords he is said to have appeared to much advantage; but
two only of his speeches are upon record, one on the case
of visitation of colleges, occasioned by a dispute between
Dr. Trelawney, bishop of Exeter, as visitor of Exeter college, and Dr. Bury, the rector of that college; and the
other on the case of commendams.
Soon after his promotion to the see of Worcester, he was
appointed one of the commissioners for reviewing the
liturgy, and his opinion was highly valued by his brethren.
The last controversy in which he had any concern, was
with the celebrated Locke, who, having laid down some
principles in his “Essay on Human Understanding,” which
seemed to the bishop to strike at the mysteries of revealed
religion, fell on that account under his lordship’s cognizance.
Although Dr. Stillingfleet had always had the reputation of
coming off with triumph in all his controversies, in this he
was supposed to be not successful; and some have gone
so far as to conjecture, that being pressed with clearer and
closer reasoning by Locke, than he had been accustomed
to from his other adversaries, it created in him a chagrin
which shortened his life. There is, however, no occasion
for a supposition so extravagant. He had been subject to
the gout near twenty years, and it having fixed in his
stomach, proved fatal to him. He died at his house in
Park-street, Westminster, March 27, 1699. His biographer describes his person as tall, graceful, and well-proportioned; his countenance comely, fresh, and awful.
“His apprehension was quick and sagacious, his judgment
exact and profound, and his memory very tenacious so
that, considering how intensely he studied, and how he
read every thing, it is easy to imagine him, what he really
| was, one of the most universal scholars that ever lived.”
His body was carried for interment to Worcester cathedral,
after which an elegant monument was erected over him,
with an inscription written by Dr. Bentley, who had been
his chaplain. This gives a noble and yet just idea of the
man, and affords good authority for many particulars recorded of his life.
His writings were all collected, and reprinted in 1710,
in 6 vols. folio. The first contains, 1. “Fifty Sermons,
preached on several occasions,” with the author’s life. The
second, 2. “Origines Sacræ” 3 “Letter to a Deist,”
written, as he tells us in the preface, for the satisfaction
of a particular person, who owned the Being and Providence of God, but expressed a mean esteem of the scriptures and the Christian religion. 4. “Irenicum: the Unreasonableness of Separation, or an impartial account of
the history, nature, and pleas of the present Separation
from the Communion of the Church of England.” The
third volume contains, 5. “Origines Britannicæ, or the
Antiquities of the British Churches;” 6. “Two Discourses
concerning the Doctrine of Christ’s Satisfaction, against
the Socinians.” 7. “Vindication of the Doctrine of the
Trinity,” in which he animadverts upon some passages in
Mr. Locke’s Essay. 8. “Answers to two Letters,” published by Mr. Locke. 9. “Ecclesiastical cases relating to
the duties and rights of the Parochial Clergy,” a charge.
10. “Concerning Bonds of resignation of Benefices.” 11.
“The Foundation of Ecclesiastical jurisdiction, and as it
regards the legal supremacy.” 12. “The grand question
concerning the Bishops’ right to vote in Parliament in
cases capital.” 13. “Two speeches in Parliament.” 14.
“Of the true Antiquity of London.” 15. “Concerning
the Unreasonableness of a new Separation, on account of
the oaths to King William and Queen Mary.” 16. “A
Vindication of their Majesties authorities to fill the sees of
deprived Bishops.” 17. “An Answer to the Paper delivered by Mr. Ashton, at his execution, to sir Francis
Child, Sheriff of London, with the Paper itself.” The
fourth, fifth, and sixth volumes contain, 18. Pieces written against the Church of Rome, in controversy with
Cressy, Sargeant, and other Popish advocates.
“When I was a young man,” says the present venerable bishop of Llandaff, “I had formed a mean opinion of
the reasoniog faculties of bishop Stillingfleet, from
|
reading Mr. Locke’s Letter and two replies to him but a better acquaintance with the bishop’s works has convinced me
that my opinion was ill-founded. Though no match for Mr.
Locke in strength and acuteness of argument, yet his
`Origines Sacræ,' and other works, show him to have been
not merely a searcher into ecclesiastical antiquities, but a
sound divine and a good reasoner.” This confession from
one, perhaps a little more latitudinarian than our author
in some important points, has probably contributed to revive an attention to Stillingfleet’s works, which have accordingly risen very highly in value. Indeed if we consider the variety of subjects on which he wrote, and wrote
with acknowledged skill and with elegance of style, and
the early fame he acquired and uniformly preserved, it will
not be thought too much to rank him in the first class of
learned men of the seventeenth century. While he was
rector of Sutton, he married a daughter of William Dobyns, a Gloucestershire gentleman, who lived not long
with him; yet had two daughters who died in their infancy,
and one son, Dr. Edward Stillingfleet, afterwards rector
of Wood-Norton in Norfolk. Then he married a daughter
of sir Nicholas Pedley of Huntingdon, Serjeant at law,
who lived with him almost all his life, and brought him
seven children, of whom two only survived him; James
rector of Hartlebury and canon of Windsor, and Anne,
married afterwards to Humphrey Tyshe, of Gray’s-Inn,
esq. His grandson is the subject of the next article. 1
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Works found by this author (or others with similar names) in the Early English Books Online Collection:
Origines sacræ, or, A rational account of the grounds of Christian faith, as to the truth and divine authority of the Scriptures and the matters therein contained by Edward Stillingfleet ... (1662) by Stillingfleet, Edward, 1635-1699.
A discourse concerning the power of excommunication in a Christian church, by way of appendix to the Irenicum by Edward Stillingfleet ... (1662) by Stillingfleet, Edward, 1635-1699.
Irenicum A weapon-salve for the churches wounds, or The divine right of particular forms of church-government : discuss'd and examin'd according to the principles of the law of nature .../ by Edward Stillingfleete ... (1662) by Stillingfleet, Edward, 1635-1699.
A rational account of the grounds of Protestant religion being a vindication of the Lord Archbishop of Canterbury's relation of a conference, &c., from the pretended answer by T.C. : wherein the true grounds of faith are cleared and the false discovered, the Church of England vindicated from the imputation of schism, and the most important particular controversies between us and those of the Church of Rome throughly examined / by Edward Stillingfleet ... (1665) by Stillingfleet, Edward, 1635-1699.
A reply to Mr. J.S. his 3d. appendix containing some animadversions on the book entituled, A rational account of the grounds of Protestant religion. By Ed. Stillingfleet B.D. (1666) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the honourable House of Commons at St. Margarets Westminster, Octob. 10, 1666 being the fast-day appointed for the late dreadfull fire in the city of London / by Edward Stillingfleet ... (1666) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the King, March 13, 1666/7 by Edward Stillingfleet ... (1667) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the King, January 30, 1668/9, being the day of the execrable murther of King Charles I by Edward Stillingfleet ... (1669) by Stillingfleet, Edward, 1635-1699.
Six sermons with a discourse annexed, concerning the true reason of the suffering of Christ, wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ... (1669) by Stillingfleet, Edward, 1635-1699.
A discourse concerning the idolatry practised in the Church of Rome and the danger of salvation in the communion of it in an answer to some papers of a revolted Protestant : wherein a particular account is given of the fanaticism and divisions of that church / by Edward Stilingfleet. (1671) by Stillingfleet, Edward, 1635-1699.
Fanaticism fanatically imputed to the Catholick church by Doctour Stillingfleet and the imputation refuted and retorted / by S.C. a Catholick ... (1672) by Stillingfleet, Edward, 1635-1699.
An answer to several late treatises, occasioned by a book entituled A discourse concerning the idolatry practised in the Church of Rome, and the hazard of salvation in the communion of it. The first part by Edward Stillingfleet ... (1673) by Stillingfleet, Edward, 1635-1699.
A second discourse in vindication of the Protestant grounds of faith, against the pretence of infallibility in the Roman Church in answer to The guide in controversies by R.H., Protestancy without principles, and Reason and religion, or, The certain rule of faith by E.W. : with a particular enquiry into the miracles of the Roman Church / by Edward Stillingfleet ... (1673) by Stillingfleet, Edward, 1635-1699.
Sermons preached on several occasions to which a discourse is annexed concerning the true reason of the sufferings of Christ : wherein Crellius his answer to Grotius is considered / by Edward Stillingfleet ...Sermons. Selections (1673) by Stillingfleet, Edward, 1635-1699.
A discourse concerning the idolatry of the Church of Rome wherein that charge is justified, and the pretended refutation of Dr. Stillingfleet's discourse is answered / by Daniel Whitby ... (1674) by Stillingfleet, Edward, 1635-1699.
A sermon preached November V, 1673, at St. Margarets Westminst by Edward Stillingfleet ... (1674) by Stillingfleet, Edward, 1635-1699.
The reformation justify'd in a sermon preached at Guild-Hall Chappel Septemb. 21, 1673, before the Lord Major and Aldermen, &c. / by Edw. Stillingfleet ... (1674) by Stillingfleet, Edward, 1635-1699.
A sermon preach'd before the King, Feb. 24, 1674/5 by Ed. Stillingfleet ... (1675) by Stillingfleet, Edward, 1635-1699.
An answer to Mr. Cressy's Epistle apologetical to a person of honour touching his vindication of Dr. Stillingfleet / by Edw. Stillingfleet. (1675) by Stillingfleet, Edward, 1635-1699.
A defence of the discourse concerning the idolatry practised in the Church of Rome in answer to a book entituled, Catholicks no idolators / by Ed. Stillingfleet ... (1676) by Stillingfleet, Edward, 1635-1699.
A relation of a conference held about religion at London, the third of April, 1676 by Edw. Stillingfleet ... and Gilbert Burnet, with some gentlemen of the Church of Rome. (1676) by Stillingfleet, Edward, 1635-1699.
A letter to a deist, in answer to several objections against the truth and authority of the scriptures (1677) by Stillingfleet, Edward, 1635-1699.
The Jesuits loyalty, manifested in three several treatises lately written by them against the oath of allegeance with a preface shewing the pernicious consequence of their principles as to civil government. (1677) by Stillingfleet, Edward, 1635-1699.
A sermon preached on the fast-day, November 13, 1678, at St. Margarets Westminster, before the Honourable House of Commons by Edward Stillingfleet ... (1678) by Stillingfleet, Edward, 1635-1699.
Sir, you may perceive by the inclosed brief for rebuilding the cathedral church of St. Paul ... (1678) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the King at White-Hall, March 7, 1678/9 by Edward Stillingfleet ... (1679) by Stillingfleet, Edward, 1635-1699.
Several conferences between a Romish priest, a fanatick chaplain, and a divine of the Church of England concerning the idolatry of the Church of Rome, being a full answer to the late dialogues of T.G. (1679) by Stillingfleet, Edward, 1635-1699.
Several weighty considerations humbly recommended to the serious perusal of all, but more especially to the Roman Catholicks of England to which is prefix'd, An epistle from one who was lately of that communion to Dr. Stillingfleet, Dean of St. Pauls, declaring the occasion of the following discourse. (1679) by Stillingfleet, Edward, 1635-1699.
The grand question, concerning the Bishops right to vote in Parliament in cases capital stated and argued, from the Parliament-rolls, and the history of former times : with an enquiry into their peerage, and the three estates in Parliament. (1680) by Stillingfleet, Edward, 1635-1699.
The mischief of separation a sermon preached at Guild-Hall Chappel, May 11. MDCLXXX. being the first Sunday in Easter-term, before the Lord Mayor, &c. / by Edw. Stillingfleet ... (1680) by Stillingfleet, Edward, 1635-1699.
Protestant charity a sermon preached at S. Sepulchres Church, on Tuesday in Easter week, A. D. MDCLXXXI / by Edward Stillingfleet ... (1681) by Stillingfleet, Edward, 1635-1699.
The unreasonableness of separation, or, An impartial account of the history, nature, and pleas of the present separation from the communion of the Church of England to which, several late letters are annexed, of eminent Protestant divines abroad, concerning the nature of our differences, and the way to compose them / by Edward Stillingfleet ... (1681) by Stillingfleet, Edward, 1635-1699.
A sermon preached at White-Hall, February the 19th, 1685/6 being the first Friday in Lent / by Edw. Stillingfleet ... (1681) by Stillingfleet, Edward, 1635-1699.
Of the nature of superstition a sermon preached at St Dunstans West, March 31, MDCLXXXII / by Edward Stillingfleet ... (1682) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the King, February the 15, 1683/4 by Edward Stillingfleet ... (1684) by Stillingfleet, Edward, 1635-1699.
Origines Britannicæ, or, The antiquities of the British churches with a preface concerning some pretended antiquities relating to Britain : in vindication of the Bishop of St. Asaph / by Ed. Stillingfleet ... (1685) by Stillingfleet, Edward, 1635-1699.
A sermon preached at a publick ordination at St. Peter's Cornhill, March 15th 1684/5 by Edw. Stillingfleet ... (1685) by Stillingfleet, Edward, 1635-1699.
A papist mis-represented and represented, or, A twofold character of popery the one containing a sum of the superstitions, idolatries, cruelties, treacheries, and wicked principles of the popery which hath disturb'd this nation above an hundred and fifty years, fill'd it with fears and jealousies, and deserves the hatred of all good Christians : the other laying open that popery which the papists own and profess, with the chief articles of their faith, and some of the principle grounds and reasons, which hold them in that religion / by J.L. one of the Church of Rome ; to which is added, a book entituled, The doctrines and practices of the Church of Rome, truly represented, in answer to the aforesaid book by a Prote (1686) by Stillingfleet, Edward, 1635-1699.
An answer to some papers lately printed concerning the authority of the Catholick Church in matters of faith, and the reformation of the Church of England (1686) by Stillingfleet, Edward, 1635-1699.
The doctrines and practices of the Church of Rome truly represented in answer to a book intituled, A papist misrepresented, and represented, &c. (1686) by Stillingfleet, Edward, 1635-1699.
A second letter to Mr. G. in answer to two letters lately published concerning the conference at the D. of P. (1687) by Stillingfleet, Edward, 1635-1699.
A letter to Mr. G. giving a true account of a late conference at the D. of P. (1687) by Stillingfleet, Edward, 1635-1699.
A vindication of the answer to some late papers concerning the unity and authority of the Catholic Church, and the reformation of the Church of England. (1687) by Stillingfleet, Edward, 1635-1699.
A relation of a conference held about religion at London by Edw. Stillingfleet ... with some gentlemen of the Church of Rome. (1687) by Stillingfleet, Edward, 1635-1699.
The doctrine of the Trinity and transubstantiation compared as to Scripture, reason, and tradition. The first part in a new dialogue between a Protestant and a papist : wherein an answer is given to the late proofs of the antiquity of transubstantiation in the books called Consensus veterum and Nubes testium, &c. (1688) by Stillingfleet, Edward, 1635-1699.
Scripture and tradition compared in a sermon preached at Guild-Hall Chapel, Novemb. 27, 1687 / by Edward Stillingfleet ... (1688) by Stillingfleet, Edward, 1635-1699.
The Council of Trent examin'd and disprov'd by Catholick tradition in the main points in controversie between us and the Church of Rome with a particular account of the times and occasions of introducing them : Part 1 : to which a preface is prefixed concerning the true sense of the Council of Trent and the notion of transubstantiation. (1688) by Stillingfleet, Edward, 1635-1699.
A discourse concerning the nature and grounds of the certainty of faith in answer to J.S., his Catholick letters / by Edw. Stillingfleet ... (1688) by Stillingfleet, Edward, 1635-1699.
Five Catholick letters concerning the means of knowing with absolute certainty what faith now held was taught by Jesus Christ written by J. Sergeant upon occasion of a conference between Dr. Stillingfleet and Mr. Peter Gooden. (1688) by Stillingfleet, Edward, 1635-1699.
A discourse concerning the unreasonableness of a new separation, on account of the oaths with an answer to the History of passive obedience, so far as relates to them. (1689) by Stillingfleet, Edward, 1635-1699.
A discourse concerning the illegality of the late ecclesiastical commission in answer to the vindication and defence of it : wherein the true notion of the legal supremacy is cleared, and an account is given of the nature, original, and mischief of the dispensing power. (1689) by Stillingfleet, Edward, 1635-1699.
Proposals tender'd to the consideration of both Houses of Parliament for uniting the Protestant interest for the present, and preventing divisions for the future together with the declaration of K. Charles II, concerning ecclesiastical affairs, and some proposals of terms of union between the Church of England and dissenters / long since published by the Reverend Dean of S. Pauls. (1689) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the Queen at White-Hall, February 22d, 1688/9 by Edward Stillingfleet ... (1689) by Stillingfleet, Edward, 1635-1699.
An answer to the paper delivered by Mr. Ashton at his execution to Sir Francis Child ... together with the paper itself. (1690) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the King & Queen at White-hall, March 23, 1689/90 by ... Edward, Lord Bishop of Worcester. (1690) by Stillingfleet, Edward, 1635-1699.
Christian magnanimity a sermon preached in the cathedral church at Worcester at the time of the assizes, September 21. 1690 / by ... Edward, Lord Bishop of Worcester. (1690) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the Queen at White-Hall, March the 1st, 1690/1 by the Right Reverend Father in God Edward, Lord Bishop of Worcester. (1691) by Stillingfleet, Edward, 1635-1699.
The Bishop of Worcester's charge to the clergy of his diocese, in his primary visitation begun at Worcester, Sept. 11, 1690 (1691) by Stillingfleet, Edward, 1635-1699.
A vindication of Their Majesties authority to fill the sees of the deprived bishops in a letter out of the country occasioned by Dr. B---'s refusal of the bishoprick of Bath and Wells. (1691) by Stillingfleet, Edward, 1635-1699.
The mysteries of the Christian faith asserted and vindicated in a sermon preached at S. Laurence-Jewry in London, April the 7th, 1691 / by the Right Reverend Father in God, Edward, Lord Bishop of Worcester. (1691) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the Queen at White-Hall, March the 13th, 1691/2 by the Right Reverend Father in God, Edward, Lord Bishop of Worcester. (1692) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the King & Queen at White-Hall, Novemb. 29, 1691 by the Right Reverend Father in God, Edward Lord Bishop of Worcester. (1692) by Stillingfleet, Edward, 1635-1699.
A confutation of atheism from the structure and origin of human bodies. Part I a sermon preached at Saint Martin's in the Fields, May 2. 1692. Being the third of the lecture founded by the Honourable Robert Boyle, Esquire / by Richard Bentley. (1693) by Stillingfleet, Edward, 1635-1699.
The case of an oath of abjuration considered and the vote of the honourable House of Commons vindicated in a letter. (1693) by Stillingfleet, Edward, 1635-1699.
A sermon concerning sins of omission preached before the King and Queen at White-Hall, on March 18th, 1693/4, being Midlent-Sunday / by ... Edward, Lord Bishop of Worcester. (1694) by Stillingfleet, Edward, 1635-1699.
A sermon preached before the King & Queen at White-Hall on Christmas-Day, 1693 by the Right Reverend Father in God, Edward Lord Bishop of Worcester. (1694) by Stillingfleet, Edward, 1635-1699.
A discourse concerning bonds of resignation of benefices in point of law and conscience by ... Edward Lord Bishop of Worcester. (1695) by Stillingfleet, Edward, 1635-1699.
Twelve sermons preached on several occasions. The first volume by the Right Reverend Father in God Edward Lord Bishop of Worcester.Sermons. Selections (1696) by Stillingfleet, Edward, 1635-1699.
Ten sermons preached on several occasions by the Right Reverend Father in God Edward Lord Bishop of Worcester. (1697) by Stillingfleet, Edward, 1635-1699.
A discourse concerning the doctrine of Christ's satisfaction; or The true reasons of His sufferings with an answer to the Socinian objections. To which is added a sermon concerning the mysteries of the Christian faith; preached April 7. 1691. With a preface concerning the true state of the controversie about Christ's satisfaction. By the right reverend Father in God, Edward Lord Bishop of Worcester. (1697) by Stillingfleet, Edward, 1635-1699.
A discourse in vindication of the doctrine of the Trinity with an answer to the late Socinian objections against it from Scripture, antiquity and reason, and a preface concerning the different explications of the Trinity, and the tendency of the present Socinian controversie / by the Right Reverend Father in God Edward, Lord Bishop of Worcester. (1697) by Stillingfleet, Edward, 1635-1699.
The Bishop of Worcester's answer to Mr. Locke's letter, concerning some passages relating to his Essay of humane understanding, mention'd in the late Discourse in vindication of the Trinity with a postscript in answer to some reflections made on that treatise in a late Socinian pamphlet. (1697) by Stillingfleet, Edward, 1635-1699.
A seasonable vindication of the B. Trinity being an answer to this question, why do you believe the doctrine of the Trinity? : collected from the works of the most Reverend, Dr. John Tillotson, late Lord Archbishop of Canterbury, and the right Reverend Dr. Edward Stillingfleet, now Lord Bishop of Worcester. (1697) by Stillingfleet, Edward, 1635-1699.
Thirteen sermons preached on several occasions three of which never before printed / by the Right Reverend Father in God Edward, Lord Bishop of Worcester.Sermons. Selections (1698) by Stillingfleet, Edward, 1635-1699.
Ecclesiastical cases relating to the duties and rights of the parochial clergy stated and resolved according to the principles of conscience and law / by the Right Reverend Father in God, Edward, Lord Bishop of Worcester. (1698) by Stillingfleet, Edward, 1635-1699.
The bishop of Worcester's answer to Mr. Locke's second letter wherein his notion of ideas is prov'd to be inconsistent with itself, and with the articles of the Christian faith. (1698) by Stillingfleet, Edward, 1635-1699.
The answer to the report, &c., which the united ministers appointed their committee to draw up, as in the preface also letters of the Right Reverend the Bishop of Worcester, and the Reverend Dr. Edwards to Mr. Williams, against whom their testimony was produced by Mr. Lob : and animadversions on Mr. Lob's defence of The report / by Daniel Williams. (1698) by Stillingfleet, Edward, 1635-1699.
Reformation of manners, the true way of honouring God with the necessity of putting the laws in execution against vice and profaneness : in a sermon preach'd at White-hall / by ... Edward Stillingfleet ... (1700) by Stillingfleet, Edward, 1635-1699.
Reformation of manners the true way of honouring God with the necessity of putting the laws in execution against vice and profaneness : in a sermon preached at White-hall / by the late Right Reverend Father in God, Edward, Lord Bishop of Worcester ; and published by Their Majesties special command. (1700) by Stillingfleet, Edward, 1635-1699.