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, a native of Bolene in the comtat Venaissin, was born in 1590, and entered the order of the Jesuits at the age of sixteen. After having taught the languages for seven years, he studied divinity, which he afterwards taught, with philosophy, for twelve years, and was successively rector of the colleges of Avignon, Aries, Grenoble, and Lyons. He died at Aries, Octobers, 1659. He wrote, 1. “Eloges historiques des Cardinaux Francais et etrangers, mis en parallele,” Paris, 1644, 4to, a superficial work, of which father Le Long mentions an edition in 1653, with the additional lives of the cardinals de Berulle, Richelieu, and Rochefoucault. 2. “L'Anti-Theophile paroissial,” Lyons, 1649, 12mo. Bonaventure Bassee, a capuchin, had published at Antwerp, in 1635, his “Theophilus Parochialis,” and Benoit Puys, the curate of St. Nizier at Lyons, gave a translation of it in 1649, in which he professed to have undertaken this labour as an answer to those who declaimed against performing and attending mass in parishes; and when Albi’s Anti-Theophile appeared, answered him in a work entitled “Reponse Chretienne.” On this Albi wrote, 3, “Apologie pour l'Anti-Theophile paroissial,” Lyons, 1649, under the feigned name of Paul de Cabiac. The following year these two adversaries became reconciled. 4. A translation from the Latin of father Alexander of Rhodes, of the “History of Tunquin, and the progress of the Gospel there from 1627 to 1646,” Lyons, 1651, 4to, a very curious work, but heavy in point of style. 5. The Lives of various pious persons, and some religious pieces, of which Niceron has given a catalogue in vol. XXXIII.

About 1785 he was appointed assistant-librarian to the British Museum, on the establishment, and soon after went into orders, and was ordained to the curacy of Normantou upon Soar in Nottinghamshire. He was also appointed assistant-curate of St. Giles’s in the Fields; and in all these situations conducted himself in such a manner as to gain the friendship of many distinguished characters. In 1790 he was appointed to preach the Fairchild lecture on Whit-­Tuesday, at Snoreditch church, before the Royal Society, which he continued to do till 1804, when he completed the series of the discourses in fifteen sermons.

, curate of St. Bernard de Potosi, at the contmen cement of the seventeenth century, is the author of a very scarce book entitled “Arte de loa metallos,” Madrid, 1640, 4to. It was reprinted in 1729, in 4to, and to that edition was added, the Treatise of Alonzo Carillo Lasso, on the ancient mines of Spain, printed before at Cordova in 1624, in 4to. There is an abridgment of Barba in French, 1 vol. 1730, 12mo, to which is added, a “Recueil d'Ouvrages” on the same subject; also in 12mo, in very great esteem.

"I wish, my lord, I were as eloquent as you are full of zeal and charity, to testify my grateful acknowledegment of your liberality, aqd the charities you have procured us; but in our present consternation, we are not in a condition to express any other sentiment than that of grief. Your alms came at a very seasonable time, for I was reduced almost to the last penny. I am labouring to get money for bills for 1000 livres, which the bishop of Frejus was pleased to send us, and six more of Mr. Fontanteu, though just upon the decay of the bills of 1000 livres, they are not very current, yet I hope I shall succeed. You, my lord, have prevented these difficulties, and we are doubly obliged to you for it. Might I presume to beg the favour of you to thank, in my name, cardinal de Rohan, M. and Madame Dangeau, and the curate of St Sulpice, for their charities.

, a famous doctor of the Sorbonne, and curate of St. Eustathius at Paris in the sixteenth century, was born at Sevenieres near Angers. He was a secret favourer of the protestant religion; and that his countrymen might be able to read the Bible in their own tongue, he published at Paris the French translation which had been made by the reformed ministers at Geneva. This translation was approved by several doctors of the Sorbonne before it went to the press; and king Charles IX. had granted a privilege for the printing of it, yet when published it was immediately condemned. In 1587 king Henry III. appointed Benedict to be reader and regius professor of divinity in the college of Navarre at Paris. He had been before that time confessor to the unhappy Mary queen of Scotland, during her stay in France, and attended her when she returned into Scotland. Some time before the death of Henry III. Benedict, or some of his friends with his assistance, published a book, entitled “Apologie Catholique,” to prove that the protestant religion, which Henry king -of Navarre professed, was not a sufficient reason to deprive him of his right of succeeding to the crown of France; first, because the Huguenots admitted the fundamental articles of the catholic faith, and that the ceremonies and practices which they exploded had been unknown to the primitive church. Secondly, because the council of Trent, in which they had been condemned, was neither general, nor lawful, nor acknowledged in France. After the murder of Henry III. a factious divine wrote an answer to that book, which obliged Benedict to publish a reply. When king Henry IV. was resolved to embrace the Roman Catholic religion, he wrote to Benedict, commanding him to meet him, The doctor on this consulted with the pope’s legate, who was then at Paris, and advised him to answer the king, that he could not go to him without the pope’s leave, which exasperated the people at Paris, because they understood by this advice, that he favoured the Spanish faction, and endeavoured only to protract the civil war. However, Benedict assisted some time after at the conference which was held at St. Dennis, and in which it was resolved, that the king, having given sufficient proofs of his fa^h and repentance, might be reconciled to the church, without waiting for the pope’s consent. Benedict also assisted at that assembly, in which king Henry abjured the reformed religion, and having embraced the Roman Catholic faith, was absolved by the archbishop of Bourges. The king promoted him afterwards, about 15^7, to the bishopric of Troyes in Champagne, but he could never obtain the pope’s bulls to be installed, and only enjoyed the temporalities till 1604, when he resigned it with the king’s leave to Renatus de Breslay, archdeacon of Angers, He died at Paris, March 7, 1608, and was buried near the great altar in his parish church of St. Eustathius. Dr. Victor Cayet made his funeral oration. Besides the books, which we have mentioned, he wrote three or four other pieces, the titles of which are mentioned by father le Long, but they are of little note, except perhaps his history of the coronation of king Henry III. “Le Sacre et Couronnement du roi Henry III. Pan 1575, par Rene Benoit, docteur en theologie,” Reims, 1575, 8vo, and inserted in Godefrey’s “Ceremonial de France,” Paris, 1619, 4to.

The Rev. John Beuriman, above-mentioned, was born in 1689, and educated at St. Edmund hall, Oxford, and after taking orders, was for many years curate of St. Swithin, and lecturer of St. Mary Aldermanbury, but in 1744 was presented to the rectory of St. Alban’s, which he retained until his death, Dec. 8, 176S, being then the oldest incumbent in London. He published a sermon on the 30th of January, 1721 and in 1741, “Eight Sermons at lady Moyer’s lecture,” entirely of the critical kind, and giving an account of above a hundred Greek Mss. of St. Paul’s Epistles, many of them not before collated.

In June 1753, he was admitted fellow of St. John’s, and in April 1754, he took the degree of B. A. and about the same time was ordained to holy orders. He was then settled in the curacy of Headley in Surrey, whither he had removed on account of a declining state of health, but change of air soon restored him, and he continued to dividehis time between Headley and the university, till 1758, when he took the degree of M. A. He then quitted Headley, and came to reside entirely in London, on being elected under-master of Merchant Taylors’ school, July 26. He was appointed also curate of St. Mary Abchurch, and some time afterwards lecturer of St. Christopher-leStocks, a church since taken down for the enlargement of the Bank. In 1762, he published “An Ode to the earl of Lincoln on the duke of Newcastle’s Retirement,” without his name. In 1763 and 1764, he wrote several essays and poems, printed in the Public Ledger, and soon after a volume of Latin poems, partly translated, and partly original, under the title of “Feriae poeticse.” This was published by subscription, beyond which the sale was not considerable. He also appears to have tried his talents for dramatic composition, but not meeting with sufficient encouragement, he very wisely relinquished a pursuit that could have added little dignity to the character of a clergyman and a public teacher. From this period he devoted his talents to the amusement of a few friends, and the laborious duties of his profession, which he continued to discharge with the utmost fidelity, during the prime of his life.

, an English clergyman, was a native of Shropshire, but where educated is not known. In the beginning of king James II.'s reign he was curate of St. Giles’s in the Fields, London, but afterwards turned Roman catholic, and was employed as a corrector of the press in the king’s printing-house, which afforded him a comfortable subsistence. When obliged to quit that, after the revolution, he undertook a boarding-school for the instruction of young gentlemen, some of whom being the sons of opulent persons, this employment proved very beneficial. His biographer informs us that Pope, the celebrated poet, was one of his pupils. He afterwards travelled abroad with some young gentlemen, as tutor, but retired at last to his own country, where he died Jan. 10, 1717. He published only a translation of the “Catechism of the Council of Trent,” Lnhd. 1687, 8vo.

, a native of Mans, and king’s physician in ordinary. He was received into the French academy 1635, afterwards into that of sciences. Chancellor Sequier and cardinal Richelieu gave him public testimonies of their esteem; and he acquired great reputation by his knowledge in physic, philosophy, and the belles-lettres. He died November 29, 1669, at Paris, aged seventy-five, and left many works, the principal oif which are: “Les Characteres des Passions,” 4 vols. 4to; or Amsterdam, 1658, 5 vols. 12mo. “L'Art de connoitre les Hommes.” “De la Connoissance des Betes.” “Conjectures sur la Digestion.” “De l'Iris.” “De la Lumiere.” “Le Systeme de l'Ame.” “Le Debordement du Nil,” each 1 vol. 4to. Peter de la Chambre, his second son, was curate of St. Bartholomew, and one of the forty members of the French academy, and died 1693, leaving several panegyrics, printed separately in 4to.

A considerable part of the summer of 1707 was spent by Mrs. Trotter at Ockham- Mills, near Ripley, in the county of Surrey. During her retirement there, Mr. Fenn, a young clergyman of an excellent character, paid his addresses to her, but she had previously engaged in a correspondence by letters with Mr. Cockburn , which terminated in a mirriage in the beginning of 1708. Mr. Cockburn had taken orders in the church of England but a short time before his marriage; and soon after that event, he had the donative of Nayland in Suffolk, where for some time they settled; but Mr. Cockburn removed to London to be curate of St. Dunstan’s church in Fleet-street. In this situation he remained till the accession of king George the First, when, entertaining some doubts about taking the oath of abjuration, he was obliged to quit his curacy, and for ten or twelve years was reduced to great difficulties in procuring subsistence for his family. During that period, he was employed in instructing the youth of an academy in Chancery-lane in the Latin tongue. But in 1726, by consulting the lord chancellor King, and his own father, upon the meaning and intent of the oath of abjuration, and byreading some papers which were put into his hands upon the subject, he was at length reconciled to taking it. In consequence of this, being the following year invited to be minister of the episcopal congregation at Aberdeen, he qualified himself conformably to the law; and on the day of king George the Second’s accession, he preached there a sermon on the duty and benefit of praying for the government. This sermon was printed, and being animadverted upon, he published a reply to the remarks on it, with some papers relative to the oath of abjuration, which were much commended. Soon after his settlement at Aberdeen, the lord chancellor King presented him to the living of LongHorseley, near Morpeth, in Northumberland, in order to enable him the better to support his family, and he was permitted to remain at Aberdeen, till the negligence and ill behaviour of the curates, whom he employed at LongHorseley obliged him to quit his station at Aberdeen in 1737, whereby his income was considerably lessened.

, in low Dutch Dridoens, was born at Turnhout in Brabant, studied at Louvain, and took there the degree of doctor of divinity in August 1512. Hadrian Florent, who was afterwards pope Hadrian VI. performed the ceremony of promoting him to that degree; and having observed that his scholar had applied himself too much to human learning, he put him in mind of the distinction which ought to be made between the mistress-science, and those which are her hand-maids. After this advice Driedo directed his chief application to the study of divinity. He became professor of that science in the university of Louvain, and was also curate of St. James, and canon of St. Peter in that city. He opposed Lutlieranism with great vigour; but if we judge of him by a letter of Erasmus, his zeal was moderate. He died at Louvain in 1535, though those who have published his epitaph, have represented it as affirming that he died August 4, 1555. His works were published in 4 vols. 4to and folio, by Gravius, at Louvain. They relate to the disputes between the Roman catholics and protestants and the principal titles are, “De gratia & libero arbitrio” “De concordia liberi arbitrii & proedestinationis” “De captivitate &. redemptione generis humani” “De Jibertate Christiana;” “De Scripturis &. dogmatibus Ecclesiasticis.”

, a French ecclesiastic of the eighteenth century, was a priest of the diocese of Rouen, and vicar of St. Lawrence in that city, where his talents and religious conduct being conspicuous, notwithstanding his modesty, he was appointed to the curacy of Trouville in Caux, which he would have declined, had not the lord of that parish, and the curate of St. Lawrence, represented to him the great need there was of a diligent and well-informed ecclesiastic in that situation, not only to recover the inhabitants from their extreme ignorance of religion, but to inspire the neighbouring curates with a disposition for employing their time to the advantage of their flocks. M. le Due succeeded in these respects beyond expectation; but, after having done all the good he could in his cure, which he called his mission, left it to the great regret of his parishioners, and went to Paris, where he was obliged to accept the vicarship of St. Paul, out of respect to M. Gueret, who succeeded M. Bourret, and had drawn him to that parish. In this situation he laboured with good success during fifteen years, but being interdicted by M. de Vintimelle, 1731, on account of his opposition to some of the decrees of the church, he retired to the parish of St. Severin, and there died, May 3, 1744. An abridgment of his life appeared in 1745, at Paris, 12mo, in which the following works are attributed to him: “L‘Anne’e Ecclesiastique,” 15 vols. 12mo; an “Imitation, with Reflexions, Exercises, and Prayers,” 12mo; a translation of cardinal Bona’s “Way to Heaven, and shortest Way to go to God,” 12mo; the translation of several hymns in the Paris Breviary and part of the translation of M. de Thou, 16 vols. 4to.

, an English divine, son of John Durham of Willersley near Carnpden in Gloucestershire, was born there in 1611, and educated at Broadway in the same county. In 1626 he became a student of New-inn, Oxford, took his degrees in arts, and after receiving orders became curate of St. Mary’s, Reading. In the beginning of the rebellion he went to London, conformed with the ruling powers, and became preacher at the Rolls chapel. He was afterwards presented to the rectory of Burfield in Berkshire, and that of Tredington in Worcestershire; but after the restoration was ejected and came to London, where he remained unemployed for some time. At length upon his conformity to the established church, Sir Nich. Crispe presented him to the rectory of St. Mildred’s, Bread-street, where he died July 7, 1684. He published several single sermons, a tract on family instruction, and, what is now the most valuable of his works, the life of Dr. Harris, president of Trinity college, Oxford, 1660, 12mo. He had a son, of the same names, who was D. D. of Cambridge, rector of Letcombe Basset in Berkshire, and chaplain to the duke of Monmouth. He died of an apoplexy June 18, 1686.

, an English divine, and laborious writer, was born of reputable parents, at Hunmanby near Scarborough in Yorkshire in 1671. In his education he was much encouraged by his uncle the rev. Mr. Fiddes of Brightwell in Oxfordshire, who was as a father to him. After being instructed at a private school at Wickham in that neighbourhood, he was admitted of Corpus Christi, and then of University college, in Oxford; where by his parts and address he gained many friends. He did not, however, continue there; but, after taking a bachelor of arts degree in 1693, returned to his relations, and married, in the same year, Mrs. Jane Anderson, a lady of good family and fortune. In 1694, he was ordained priest by Dr. Sharp, archbishop of York; and not long after, presented to the rectory of Halsham in that county, of about 90l. per annum. Halsham, being situated in a marsh, proved the occasion of much ill health to Fiddes and his family; and he had the misfortune, while there, to be suddenly so deprived of his speech, as never after to be able to utter words very articulately, unless his organs were strengthened with two or three glasses of wine, which, as he was a mun of great temperance, was to him an excess. His diocesan, however, dispensed with his residence upon his benefice for the future; on which he removed to Wickham, and continued there some months. Being no longer able to display his talents in preaching, which before were confessedly great, and having a numerous family, he resolved to devote himself entirely to writing. For this purpose, he went to London in 1712; and, by the favour of dean Swift, was introduced to the earl of Oxford, who received him kindly, and made him one of his chaplains. The dean had a great esteem for Fiddes, and recommended his cause with the warmth and sincerity of a friend. The queen soon after appointed him chaplain to the garrison at Hull, and would probably have provided handsomely for him, had not death prevented her. Losing his patrons upon the change of the ministry in 1714, he lost the above mentioned chaplainship; and the expences of his family i icreasing, as his ability to supply them lessened, he was obliged to apply himself to writing with greater assiduity than ever. Yet he continued in high esteem with contemporary writers, especially those of his own party; and was encouraged by some of the most eminent men of those times. By the generosity of his friend and relation Dr. Radcliffe, the degree of bachelor of divinity was conferred upon him by diploma, Feb. 1, 1713, and in 1718 he was honoured by the university of Oxford with that of doctor, in consideration of his abilities as a writer. He died at the house of his friend Anstis at Putney, in 1725, aged fifty ­four years, leaving behind him a' family consisting of a wife and six children. His eldest daughter was married to the rev. Mr. Barcroft, curate of St. George’s, Hanover-square, who abridged Taylor’s “Ductor Dubitantium.” Dr. Fiddes was buried in Fulham churchyard, "near the remains of bishop Compton, to whom he had been much obliged.

, was a native of Paris, who taught ethics, and afterwards philosophy, at the college de la Marche, and was rector of the university in 1.586. He took his doctor’s degree, April 9, 1590, and became curate of St. John en Greve. Filesac, who was eminent among his contemporaries for his firmness, learning, and piety, died at Paris, senior of the Sorbonne, and dean of the faculty of theology, May 27, 1638, leaving several very learned works, the principal of which are, “A Treatise on the sacred Authority of Bishops,” in Latin, Paris, 1606, 8vo another “on Lent;” a treatise on the “Origin of Parishes” treatises on “Auricular Confession;” on “Idolatry,” and on “the Origin of the ancient Statutes of the Faculty of Paris.” They are united under the title of “Opera Pieraque,” Paris, 1621, 3 vols. 4to, but he has on the whole too much in the form of compilations from other authors to entitle him to the credit of an original writer.

, an English clergyman, of whose early history we have no account, was educated at Edmund Hall, Oxford, where he took his master’s degree, July 5, 1704. He afterwards became vicar of Pottern, in Wiltshire, prebendary of that prebend in the church of Salisbury, and chaplain to lord Cadogan. In 1722 he published “The New Testament explained,” 2 vols. 8vo. This work has the several references placed under the text in words at length, so that the parallel passages may be seen at one view; to which are added, the chronology, the marginal readings, and notes on difficult or mistaken texts, with many more references than in any other edition then published, of the English New Testament. He likewise wrote “The duty of Public Worship proved, to which are added directions for a devout behaviour therein, drawn chiefly from the holy scriptures and the liturgy of the church of England; and an account of the method of the Common Prayer, by way of question and answer.” The fourth edition of this was printed in 1727, -and it is now in the list of books distributed by the society for promoting Christian knowledge. In 1726 he was presented to the vicarage of St. Mary’s, Reading. Having preached a sermon on moral obligations, from Matt, xxiii. 23, at the Reading lecture, he afterwards preached it as an assize sermon, at Abingdon, July 18, 1727. It was then printed, and dedicated to the chancellor. Some expressions in the discourse being liable to an unfavourable interpretation, it gave offence to several members of the lecture, and produced a controversy between the author and Mr. Joseph Slade, who had been curate of St. Mary’s, was then lecturer of St Lawrence’s, and afterwards vicar of South Molton. Mr. Slade published the letters which had passed between himself and the author; and preached a lecture sermon on Tuesday, Oct. 31, 1727, containing several severe strictures on Mr. Fox’s sermon, and some personal reflections, which he published. To this a reply was made by Lancelot Carleton, rector of Padworth, in “A Letter to the rev. Joseph Slade, &c.” printed at Reading. Mr. Fox published also a few other occasional sermons. He died at Reading in 1738, and was buried in St. Mary’s church.

, was a pious and learned curate of St. Croix at Angers, whose memory was long revered in that city, and throughout the diocese, for the benefits, both spiritual and temporal, which he procured to his parish. He died in 1724, aged seventy-eight. He left the following works: 1. “La Vie deM. Crete, Cure deNormandie;” 2. “La Vie de Mademoiselle de Melun, princesse d'Epinoy, Institutrice des Hospitalicres de Bauge et de Beaufort en Anjou;” 3. “La Vie du Comte de Moret, fits nature! de Henri IV.;” 4. “La Vie de M. Dubois de la Ferte,” and the lives of some other persons held in great esteem in the Romish church.

, an elegant French writer, was born in 1641, at Paris, and admitted advocate to the parliament in that city, and although he seldom pleaded, was much consulted as a chamber counsel, in which rank he met with great success. He died April 22, 1688, at Paris. His principal works are, 1. “Les sept Sages de la Grcce.” 2. “Entretiens sur l'Eloquence de la Chaire et du Barreau.” 3. “Le Parnassus reforme.” 4. “La Guerre des Auteurs.” 5. “Le Journal du Palais,” a well-digested collection of the decrees of parliament, in the compilation of which he was assisted by Claude Blondeau, 1755, 2 vols. folio. 6. La Carte de'la Cour.“7.” La Promenade de St. Cloud, ou Dialogues sur les Auteurs,“a small work, but elegantly written, and full of wit; which the abbe” Joly, chanter of the chapel aux Riches at Dijon, having copied at the abbe L'Avocat’s house from the original ms. published without the abbe’s knowledge in the “Mcnioires historiques de Bruys.” M. Gueret published an edition of “Le Prester,” “Arrets notable du parlement,” with learned notes and additions, 1679, folio, &c. All his works discover an excellent taste, great penetration, and judicious criticism. Messrs. Gueret, doctors of the house and society of the Sorbonne, one curate of St. Paul, who died 1773, the other late grand vicar of lihodez, were sons of this celebrated author, and have supported their father’s reputation with distinction. The latter, named Lewis Gabriel, was author of a “Memoire sur l'Immunite du Clerge*,” 1751, 12mo; “Sur les Refus des Sacremens,” 1752, 12mo; “Sur le Droit qu'ont les Cures de commettre leur Vicaires, et les Confesseurs, dans leur Paroisses,” 1759, 12mo. He died 1759, aged eighty.

, or Launoius, a very learned man and voluminous writer, was born about 1601, and took a doctor of divinity’s degree in 1636. He made a journey to Rome, for the sake of enlarging his ideas and knowledge; and there procured the esteem and friendship of Leo Allatius and Holsten. Upon his return to Paris, he shut himself up, entering upon an extensive course of reading, and making collections upon all subjects. He held at his house every Monday a meeting where the learned conversed on many topics, but particularly on the discipline of the church, and the rights of the Gallican church; and they cordially agreed in condemning such legends as the apostolate of St. Dionysius the Areopagite into France, the voyage of Lazarus and Mary Magdalen into Provence, and a multitude of other traditions. Launoi was such an enemy to legendary saints, that Voltaire records a curate of St. Eustachius, as saying, “I always make the most profound obeisance to Mr. Launoi, for fear he should take from me my St. Eustachius.” He died at cardinal d‘Estr^es’s hotel, March 10, 1678, aged 75, and was buried at the convent of the Minimes de la Place Ro’iale, to whom he left two hundred crowns in gold, all the rituals which he had collected, and half his books; bequeathing the remainder to the seminary at Laon. Few men were so industrious and so disinterested, as M. de Launoi, who persisted in refusing all the benefices which were offered him, and lived in a plain, frugal manner, contented with his books and his private fortune, though the latter was but moderate. He was an enemy to vice and ambition, charitable, benevolent, a kind friend, ever consistent in his conduct, and submitted to be excluded from the faculty of theology at Paris, rather than sign the censure of M. Arnauld, though he differed in opinion from that celebrated doctor on the subject of Grace.

, a famous English prelate, born at London, July 27, 1697, of obscure parents, whom he lost while he was young, was taken care of by an aunt, who placed him in a charity-school, and afterwards put him on trial to a pastry-cook; but, before he was bound apprentice, the master told her that the boy was not fit for trade; that he was continually reading books of learning above his (the master’s) comprehension, and therefore advised that she should take him away, and send him back to school, to follow the bent of his inclination. He was on this sent, by an exhibition of some dissenting friends, to one of the universities of Scotland, Cole says, that of Aberdeen; but, not caring to take orders in that church, was afterwards, through the patronage of bishop Gibson, admitted to Queen’s-college, Cambridge, and was favoured with a doctor’s degree at Lambeth. After entering into orders, he first was curate of St. Bride’s, then domestic chaplain to Dr. Waddington, bishop of Chichester, whose niece he married, and was afterwards promoted to the rectory of St. Vedast, in Foster-lane, London. In 1729, he was appointed clerk of the closet to queen Caroline. In 1733, he became dean of Wells, and was consecrated bishop of St. Asaph, in 1736. He was translated to the see of Worcester, in 1743. In 1733 he published the first part of the “Review of Neal’s History of the Puritans,” under the title of, “A Vindication of the Government, Doctrine, and Worship of the Church of England, established in the reign of queen Elizabeth:” of which the late bishop Hallifax said, “a better vindication of the reformed church of England, I never read.” He was a great benefactor to the London hospitals, and the first promoter of the Worcester Infirmary in 1745, which has proved of singular benefit to the poor, and a great advantage to medical and surgical knowledge in that neighbourhood. He was also a great encourager of trade, engaging in the British fishery, by which he lost some money. He likewise was a strong advocate for the act against vending spirituous liquors. He married Elizabeth daughter of Richard Price, esq. of Hayes in Middlesex, in 1731; and had two daughters and a son, of whom only one daughter survived him, and was afterwards married to the hon. James Yorke, bishop of Gloucester, and late bishop of Ely. He died Sept. 27, 1739. Bishop Madox published fourteen occasional sermons preached between the years 1734 and 1752. Among other instances of his benevolence, we may mention his assigning 200l.perann. during his life, for the augmentation of the smaller benefices of his diocese. He corresponded with Dr. Doddridge with affectionate familiarity, and visited him when at Bristol, offering in the most obliging manner to convey him to the Wells in his chariot, at the stated times of drinking. He used to anticipate any hints respecting his origin by a joke which he was fond of repeating. When tarts wera on his table, he pressed the company to partake, saying “that he believed they were very good, but that they were not of his own making” This he varied, when John Whiston dined with him, into, “some people reckon me a good judge of that article!” Upon the whole he appears to have been an amiable and benevolent man, and to have employed his wealth as well as his talents to the best purposes. His widow survived him thirty years, dying Feb. 19, 1789.

Lord Orford, who has given this nobleman a place iri his “Catalogue of Royal and Noble Authors,” mentions of his writing, “A Letter to Secretary Thurloe,” in the first volume of “Thurloe’s State-papers;” -“Several Letters during his Embassy to Spain,” published with “Arlington’s Letters;” and “Original Letters and Negotiations of Sir Richard Fanshaw, the Earl of Sandwich, the Earl of Sunderland, and Sir William Godolphin, wherein divers matters between the three Crowns of England, Spain, and Portugal, from 1603 to 1678, are set in a clear light,” in 2 vols. 8vo. He was also the author of a singular translation, called “The Art of Metals, in which is declared, the manner of their Generation, and the Concomitants of them, in two books, written in Spanish by Albaro Alonzo Barba, M. A. curate of St. Bernard’s parish, in the imperial city of Potosi, in the kingdom of Peru, in the West Indies, in. 1640; translated in 1669, by the right honourable Edward earl of Sandwich,” 1674, a small 8vo. A short preface of the editor says “The original was regarded in Spain and the West Indies as an inestimable jewel but that, falling int the earl’s hands, he enriched our language with it, being content that all our lord the king’s people should be philosophers.” There are also some astronomical observations of his in No. 21 of the Philosophical Transactions.

He was taught to read by an aunt who was particularly fond of him, and to write by copying printed books, which he did all his life with great skill and dexterity, although his ordinary hand was far from elegant. At the age of eight he was placed under the care of Taverner, a Homish priest, who taught him the rudiments of the Greek antfi Latin languages at the same time, a method very rarely practised. Having improved considerably under Taverner, he was sent to a celebrated seminary of catholics at Twyford, near Winchester - y but in consequence of his writing a lampoon on his master, one of his first efforts in poetry, he was again removed to a school kept near Hyde-parkcorner. His master’s name here is not mentioned by any of his biographers, but it was probably John Bromley, who was curate of St. Giles’s in the fields in the beginning of James II. 's reign, soon after became a decided catholic, and losing his employment at the revolution, taught a school with good reputation. Dodd was infornaed that Pope was one of his pupils. Before his removal to this last place he had been much a reader of Ogilby’s Homer, and Sandys 7 Ovid, and frequently spoke, in the latter part of his life, of the exquisite pleasure which the perusal of these two writers gave him. He now had an opportunity of visiting the playhouse, and became so delighted with theatrical exhibitions, that he formed a kind of play from, the chief events of the Iliad as related by Ogilby, with some verses of his own intermixed. He persuaded a few of the upper boys to act in this piece; the master’s gardener represented the character of Ajax; and the actors were dressed after the pictures of his favourite Ogilby, which indeed were designed and engraved by artists of note.

, a learned English divine, was the son of the rev. Samuel Richardson, B. D. vicar of Wilshamstead near Bedford, by Elizabeth, daughter of the rev. Samuel Bentham, rector of Knebworth and Paul’s Walden, in Hertfordshire. His grandfather was the rev. John Richardson, a nonconformist, who was ejected, in 1662, from the living of St Michael’s, Stamford, in Lincolnshire, and died in 1687. He was born at Wilshamstead, July 23, 1698, and educated partly in the school of Oakham, and partly in that of Westminster. In March 1716 he was admitted of Emanuel college, Cambridge, of which he afterwards was a scholar, and took his degrees of A. B. in 1719, and A. M. in 1723. In the mean time, in September 1720 he was ordained deacon by Gibson, bishop of Lincoln, at St. Peter’s, Cornhill, London, and priest, by the same, at Buckden, in Sept. 1722. He was then appointed curate of St. Olave’s Southwark, which he held until 1726, when the parish chose him their lecturer. About this time he married Anne, the widow of capt. David Durell, the daughter of William Howe, of an ancient family of the county of Chester. He published in 1727, 2 vols. 8vo, the “Priclectiones Ecclesiastical' of his learned uncle John Richardson, B. D. author of a masterly” Vindication of the Canon of the New Testament," against Toland. In 1724 he was collated to the prebend of Welton-Rivall, in the church of Lincoln.

Mr. Robertson had, in 1723, married Elizabeth, daughter of major William Baxter, who, in his younger years, had been an officer in Ireland in the armies of king Charles II. and James 11.; but was cashiered by the earl of Tyrconnel, James’s lord-lieutenant of Ireland, as a person not to be depended upon in carrying on his and his master’s designs. Captain Baxter upon this repaired to London, and complained of it to the duke of Ormond. His father was at that time steward to the duke’s estate. His grace, who was then joined with other English noblemen in a correspondence with the prince of Orange, recommended him to that prince, who immediately gave him a company in his own forces. In this station he returned to England with the prince at the revolution, and acted his part vigorously in bringing about that great event. While the captain was in Holland, he wrote that remarkable letter to Dr. Burnet, afterwards bishop of Salisbury, which is inserted in the bishop’s life at the end of the “History of his own Times.” By this lady, who was extremely beautiful in her person, but much more so in her mind, Mr. Robertson had one and twenty children. There is a little poem written by him eight years after their marriage, and inscribed to her, upon her needle-work, inserted in the Gent. Mag. 1736. In 1743, Mr. Robertson obtained the bishop’s leave to nominate a curate at Ravilly, and to reside for some time in Dublin, for the education of his children. Here he was immediately invited to the cure of St. Luke’s parish; aud in this he continued five years, and then returned to Ravilly in 1748, the town air not agreeing with him. While he was in the cure of St. Luke’s, he, together with Mr. Kane Percival, then curate of St. Michan’s, formed a scheme to raise a fund for the support of widows and children of clergymen of the diocese of Dublin, which hath since produced very happy effects. In 1758 he lost his wife. In 1759 Dr. Richard Robinson was translated from the see of Killala to that of Ferns; and, in his visitation that year, he took Mr. Robertson aside, and told him, that the primate, Dr. Stone (who had been bishop of Ferns, and had kept up a correspondence with Mr. Robertson), had recommended him to his care and protection, and that he might therefore expect every thing in his power. Accordingly, the first benefice that became vacant in his lordship’s presentation was offered td him, and he thankfully accepted it. But, before he could be collated to it, he had the “Free and Candid Disquisitions” put into his hands, which he had never seen before. This inspired him with such doubts as made him defer his attendance on the good bishop. His lordship wrote to him again to come immediately for institution. Upon this, Mr. Robertson wrote him the letter which is at the end of a little book that he published some years after, entitled, “An Attempt to explain the words of Reason, Substance, Person, Creeds, Orthodoxy, Catholic Church, Subscription, and Index Expurgatorius;” in which letter Mr. Robertson returned his lordship the most grateful thanks for his kindness, but informed him that he could not comply with the terms required by law to qualify him for such preferment. However, Mr. Robertson continued at Ravilly performing his duty only, thenceforward, he omitted the Athanasian creed, &c. This gave o(Ferice and, therefore, he thought it the honestest course to resign all his benefices together, which he did in 1764; and, in 1766, he published his book by way of apology to his friends for what he had done; and soon after left Ireland, and returned to London. In 1767, Mr. Robertson presented one of his books to his old Alma Mater the university of Glasgow, and received in return a most obliging letter, with the degree of D. D. In 1768 the mastership of the freegrammar school at Wolverhampton in Staffordshire becoming vacant, the company of Merchant-Tailors, the patrons, unanimously conferred it on him. In 1772 he was chosen one of the committee to carry on the business of the society of clergymen, &c. in framing and presenting the famous petition to the House of Commons of Great Britain, praying to be relieved from the obligation of subscribing assent and consent to the thirty-nine articles, and all and every thing contained in the book of common-prayer. After this he lived several years at Wolverhampton, performing the duties of his office, in the greatest harmony with all sorts of people there; and died, of the gout in his stomach, at Wolverhampton, May 20, 1783, in the 79th year of his age; and was buried in the churchyard of the new church there.

, doctor of law and divinity, curate of St. Leu, at Paris, official and grand vicar in the same city, and afterwards bishop of Toul, was born about 1595, at Paris. He was preacher in ordinary to Louis XIII. who had a great esteem for him, and by whose order he wrote the “Marty rologiu in Gallicanum,” 1638, 2 vols. fol. M. du Saussay succeeded Paul de Fiesque in the diocese of Toul, 1649, and discovered great zeal in the government of his church, and died September 9, 1675, at Toul, aged eighty. He left many works besides that above mentioned, which contain great learning, but shew very little critical knowledge.

At the age of twenty-three he entered into holy orders, and served a curacy for some time in Gloucestershire. About 1737 he became curate of St. Stephen’s church, Bristol, and was appointed minor canon in the cathedral of that city. Here he attracted the notice of Dr. Joseph Butler, then bishop of Bristol, and afterwards of Durham, who appointed Mr. Tucker his domestic chaplain. By the interest of this prelate Mr. Tucker obtained a prebendal stall in the cathedral of Bristol; and on the death of Mr. Catcott, well known by his treatise on the deluge, he became rector of St. Stephen. The inhabitants of that parish consist chiefly of merchants and tradesmen, a circumstance which greatly aided his natural inclination for commercial and political studies. When the famous bill was brought into the House of Commons for the naturalization of the Jews, Mr. Tucker took a decided part in favour of the measure, and was, indeed, its most able advocate; but for this he was severely attacked in pamphlets, newspapers, and magazines; and the people of Bristol burnt his effigy dressed in canonicals, together with his letters on. behalf of naturalization . In 1753 he published an able pamphlet on the “Turkey Trade,” in which he demonstrates the evils that result to trade in general from chartered companies. At this period lord Clare (afterwards Ccirl Nugent) was returned to parliament for Bristol, which honour he obtained chiefly through the strerruous exertions of Mr. Tucker, whose influence in his large and wealthy parish was almost decisive on such an occasion. In return for this favour the earl procured for him the deanery of Gloucester, in 1758, at which time he took his degree of D. D. So great was his reputation for commercial knowledge, that Dr. Thomas Hayter, afterwards bishop of London, who was then tutor to his present majesty, applied to Dr. Tucker to draw up a dissertation on this subject for the perusal of his royal pupil. It was accordingly done, and gave great satisfaction. This work, under the title of “The Elements of Commerce,” was printed in quarto, but never published. Dr. Warburton, however, who, after having been member of the same chapter with the dean, at Bristol, became bishop of Gloucester, thought very differently from the rest of mankind, in respect to his talents and favourite pursuits; and said once, in his coarse manner, that “his Dean’s trade was religion, and religion his trade.” The dean on being once asked concerning the coolness which subsisted between him and ^Varburton, his answer was to the following purpose: “The bishop affects to consider me with contempt; to which I say nothing. He has sometimes spoken coarsely of me; to which I replied nothing. He has said that religion is my trade, and trade is my religion. Commerce, and its connections have, it is true, been favourite objects of my attention, and where is jthe crime? And as for religion, I have attended carefully to the duties of my parish: nor have I neglected my cathedral. The world knows something of me as a writer on religious subjects; and I will add, which the world does not know, that I have written near three hundred sermons, preached them all, again and again. My heart is at ease on that score, and my conscience, thank God, does not accuse me.” The fact is, that although there is no possible connection between the business of commerce and the duties of a clergyman, he had studied theology in all its branches scientifically, and his various publications on moral and religious subjects show him to be deeply versed in theology.

, ar learned and laborious divine, grandson to bishop Sparrow, was born in December 1689,. and having been admitted a student of Caius-college, Cambridge, there took his degrees of B. A. 1711, M. A. 1716, and D. D. 1752. In 1715 he was made curate of St. Dunstan in the West, London; and in 1725, edited the “Life of General Monk,” from the original manuscript of Dr. Skinner. This volume he Dedicated to the countess Granville, and to John lord Gower, who were descended from the family of Monk. His next production was, “The Clergy’s Right of Maintenance vindicated,” 8vo, which is also inscribed to lord Gower, who was afterwards his patron.

In 1672 he was invited into Ireland by Michael Boyle, then archbishop of Dublin, took his degree of D. D. in Dublin university, became master of a great school, curate of St. Werburgh’s parish, and afterwards chanter of Christ Church. In 1678 he was promoted to the bishopric of Cork and Ross, and in April 1699 was translated to the see of Kilmore and Ardagh. While bishop of Cork and Ross he suffered much by the tyranny of the Irish, from 1688 until the settlement under king William. He repaired at his own expence the ruinous episcopal houses both of Cork and Kilmore, and rebuilt the cathedral church of Ardagh, which was quite demolished. He died in London, Nov. 12, 1713, and was buried in Westminster-abbey, where is an inscription to his memory.