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, eldest son of the preceding, was born in 1653, at Nieukoop, educated at Hoorn and Amsterdam, and studied philosophy and divinity under Philip Limborch. After passing the usual examinations, he was licensed, in 1673, to the office of the ministry at Schoonhoven, where he remained tiiree years. He then removed to the Arminian congregation at Hoorn; to Alomar, in 1631; Rotterdam, in 1683; and finally to Amsterdam, where he died in 1696. He published some sermons and religious tracts in German, and in Latin the lives of Grotius and Arminius; the latter was republished at Brunswick, with a preface and notes by Mosheim, in 1725, 8vo.

, in Latin Braunius, Bruinus, or Brunus, was archdeacon of Dortmund, and dean of Notre Dame at Cologne, and flourished about the beginning of the seventeenth century. He wrote a “Latin oration against the Fornicating Priests,” 1566 5 a Life of Jesus Christ, and another of the Virgin Mary, and some controversial works against the reformed churches; but he is best known by his magnificent work, “Civitates orbis terrarum in aes incisse et excusce, et descriptione topographica, morali, politica, illustrate,” 6 vols. large fol. with five coloured plates by Hohenberg and Hoeft'nagel, 1572, &c. reprinted in 5 vols. 1612. He died in 1622.

, whom Meister calls the greatest reformer of the Swiss schools which the last century produced, was born at Zurich March 1, 1701, and after going through a course of academical instruction, was admitted into orders in 1720. The space which usually intervenes between the ordination of young ministers and their establishment in a church, he employed principally in the study of the ancient authors, familiarizing himself with their language and sentiments, an employment which, like Zuinglius, he did not think unworthy of the attention of an ecclesiastic. Persius was his favourite poet, whom, he studied so critically as to furnish the president Bouhier with some happy elucidations, which the latter adopted, Breitinguer, however, was not merely a verbal critic, and considered such criticism as useful only in administering to higher pursuits in philosophy and the belles-lettres. The “Bibliotheque Helvetique” which he and Bodmer wrote, shews how criticism and philosophy may mutually assist each other. He formed an intimacy with Bodmer in early life, (see Bodmer), and both began their career as reformers of the language and taste of their country. Breitinguer found a liberal patron in the burgomaster Escher, who himself proved that the study of the Greek language is a powerful counterpoise to a bad taste, and was the person who encouraged Breitinguer principally to produce a new edition of the Septuagint translation. In 1731 he was chosen professor of Hebrew, and in ordeir to facilitate the study of that language to his pupils, he wrote his treatise on the Hebrew idioms. Some time after he was appointed vice-professor of logic and rhetoric, and from that time began the reformation which he thought much wanted in the schools, with a treatise “De eo quod nimium est in studio grammatico,” and a system of logic in Latin and German, which soon took the place of that ofWendelin. He contributed also various papers to the “Tempe Helvetica,” and the “Musaeum Helveticum,” and at the request of the cardinal Quirini drew up an account of a ms. of the Greek psalms which was found in the canons’ library. He published also the “Critical art of Poetry.” His biographer bestows great praise on all those works, and different as the subjects are, assures us that he treated each as if it had been the exclusive object of his attention. His literary acquaintance was also very extensive, and he numbered among his correspondents the cardinals Passionei and Quirini, the president Bouhier, the abbe“Gerbert de St. Blaise, with Iselin, Burmann, Crusius, le Maitre, Vernet, Semler, Ernesti, &c. But he chiefly excelled as a teacher of youth, and especially of those intended for the church, having introduced two regulations, the benefit of which his country amply acknowledges. The one was that young divines should preach, in turn, twice a week, on which occasion the sermon was criticised by the whole body of students, aided also by Breitinguer’s remarks. The other respects an institution or society of Ascetics, as they were called. This was composed of the clergy, who assembled at stated hours, to discuss subjects relative to their profession, and compose sermons, prayers, hymns, &c. Some of them also were employed in visiting the hospitals, others qualified for schoolmasters, and all were to assist the poor with advice or pecuniary aid. Breitinguer also prepared a catechism for the young, on an improved plan, and a little before his death, published” Orationes Carolina? d'Hottinguer,“dedicated to Semlin. He continued his active exertions almost to the last hour of his life, being present at an ecclesiastical council, on Dec. 13, 1776, but on his return was seized with an apoplexy, of which he died the following day. Breitinguer had as much learning as Bodmer, though not as much natural fire; and was an excellent critic. To the works already noticed, we may add his” Diatribe historico-Jiteraria in versus obscurissimos a Persio Satir. I citatos," 1740, 8vo. His edition of the Septuagint, in 4 vols. 4to, wa.t published at Zurich, (TigUnim,) 1730. The text is accurately compiled from the Oxford edition of Grabe: to which are added at the bottom of each page the various readings of the Codex Vaticanus. Nothing is altered except a few typographical errors, and some emendations of Grabe, which did not coincide with the editor’s opinion. The clearness of the type and beauty of the paper recommend it to the reader’s attention; and the care, accuracy, and erudition displayed throughout the work, may entitle it to bear, away the palm even from Grabe’s edition. Such at least is the opinion of Masch.

The only service to the public which sir N. Brent did, appears to have been in procuring the history of the council of Trent. As father Paul and father Fulgentio, the two joint authors, composed it, they privately gave a copy to Brent, who sent it over weekly to the archbishop Abbot in the original Italian; and it came to his hands under five or six covers to other persons, for the greater security. When Mr. Brent had sent it all over, he came back himself, and translated it out of Italian into English and Latin. The original Italian was printed first at London in 1619, and dedicated to king James I. by D. Antonio de Dominis, archbishop of Spalatro, who had been instrumental in procuring that history. The English translation was published in 1619, folio. A new edition was printed in 1640; and another in 1676, with other pieces of father Paul at the end. His other publication would have done him equal credit, had he adhered to his principles. He reviewed Mr. Francis Mason’s “Vindication of the Church of England, concerning the Consecration and Ordination of the Bishops, &c.” examined the quotations, compared them with the originals, and printed that book from the author’s manuscript, in 1625, fol. in Latin. It is a complete refutation of the old story of the Nag’s head ordination.

, perhaps worth mentioning here, as the assumed name of one James Anderton, of Lostock in Lancashire, in the seventeenth century, who published under it, 1. “The Protestant’s Apology for the Roman Church, 4to, 1604, 1608, 1615. 2.” The Liturgy of the Mass, &c.“in Latin, Cologn, 1620, 4to. 3.” St. Augustin’s Religion; giving an account of his opinion in matters of controversy between Catholics and Protestants,“1620, 8vo. Dr. Thomas Morton, the learned bishop of Durham, answered the” Protestant’s Apology“in a work entitle4” A Catholic Appeal for Protestants," 1606, 4to. Some farther particulars of Anderton’s works, although none of his life, may be seen in our authority.

, a learned English divine, the son of Robert Brett, of Whitstanton, in Somersetshire, was born in London, in 1561, and entered a commoner of Hart-hall, Oxford, in 1582, where he took one degree in arts, and was then elected fellow of Lincoln-college, and was distinguished for his progress in the learned languages. About 1595 he was made rector of Quainton, near Aylesbury, and was admitted B. D. in 1597. In 1604 he was appointed one of the seven Oxford divines who were to translate the Bible by king James’s order; and was afterwards made one of the first fellows of Chelsea college, a foundation which, we have already had occasion to remark^ was never completed. Wood represents him as a pious and learned man, and critically skilled in Latin, Greek, Hebrew, and the Oriental languages, a vigilant pastor, a liberal benefactor, and a faithful friend. He died April la, 1637, and was buried in the chancel of his church at Quainton, under a monument with his effigies, and those of his widow and four children kneeling. He published, 1. “Vitae Sanctorum Evangelist. Johannis et Lucae a Simeone Metaphraste concinnatae,” Oxon, 1597, 8vo. 2. “Agatharchidis et Memnonis Historicorum quae supersunt omuia,” ibid. 1597, 8vo. 3. “Iconum sacraruni decas, in qua e subjectis Typis compluscula sanae doctrinse capita eruuntur,” ibid. 1603, 4to.

, a learned divine of the seventeenth century, was born in the Isle of Jersey, in the reign of king James I. and probably educated in grammar-learning in that place. From thence he went and studied logic and philosophy in the Protestant university of Saumur, where he took the degree of master of arts, on September 12, 1634. Coming to Oxford, he was, October 12, 1638, incorporated M. A. as he stood at Saumur. About this time king Charles I. having through archbishop Laud’s persuasion founded three fellowships in the colleges of Pembroke, Exeter, and Jesus, for the islands of Jersey and Guernsey, alternately, Mr. Brevint was nominated the first fellow at Jesus-college upon this foundation, in 1638. Here he continued till he was ejected from his fellowship by the parliament- visitors, for refusing to take the solemn league and covenant, and withdrew to his native country, but upon the reduction of that place by the parliament’s forces, he fled into France, and became minister of a Protestant congregation in Normandy. Not long after, he had the honour of being made chaplain to the viscount de Turenne, afterwards marshal of France, whose lady was one of the most pious women of her time. Whilst he was in that station, he was one of the persons “employed about the great design then in hand, of reconciling the Protestant and Popish religions; which gave him an access into, and made him acquainted with every corner of that church,” as he says himself. At the restoration of king Charles II. he returned to England, and was presented by that prince (wjio had known him abroad) to the tenth prebend in the church of Durham, vacant by the promotion of Dr. J. Cosin to that see, and was installed March 15, 1660-61. By bishop Cosiu, who had been his fellow-sufferer, he was also collated to a living in the diocese of Durham. On the 27th of February, 1661-62, he took his degree of D. D. at Oxford. Having during his exile seen Popery in its native deformity, and observed all the mean and dishonest arts that are used to support it, he in 1672 published “Missale Romanum; or, the depth and mystery of the Roman Mass laid open and explained, for the use of both reformed and unreformed Christians,” and the next year, “The Christian Sacramenc and Sacrifice, by way of discourse, meditation, and prayer, upon the nature, parts, and blessings of the holy communipn,” reprinted on the recommendation of Dr. Waterland, in 1739. And in 1674, “Saul and Samuel at Endor, or the new waies of salvation and service, which usually tempt men to Rome, and detain them there, truly represented and refuted,” reprinted 1688. At the end of which is, “A brief account of R. F. his Missale Vindicaturo, or vindication of the Roman mass,” being an answer to “The depth and mystery of the Roman Mass,” above-mentioned. The learning and other eminent qualifications of the author having recommended him to the esteem of the world, and to the favour of his sovereign, he was promoted to the deanery of Lincoln, and was installed January 3, 1681-82, and had the prebend of WeltonPayns-hall annexed thereto, January 7th following. He died May 5, 1695, and was buried in the cathedral church of Lincoln, behind the high altar; where, on a gravestone, is an inscription to his memory. He was a person of extensive reading, especially in the controversy between the Protestants and Papists; zealous for the church of England; and for his life and learning, truly praise-worthy. Besides the above works, he published in Latin: 1. “Ecclesiae primitives Sacramentum & Sacrificium, a pontificiis corruptelis, & exinde natis controversiis liberum,” written at the desire of the princesses of Turenne and Bouillon. 2. “Eucharistiae Christianse prsesentia realis, & pontificia ficta, luculentissimis non testimoniis modo, sed etiam fundamentis, quibus fere tota S. S. Patrum Theologia nititur, hsec explosa, ilia suffulta & asserta.” 3. “Pro Serenissima Principe Weimariensi ad Theses Jenenses accurata Responsio.” 4. “Ducentue plus minus Praelectiones in Matthaei xxv capita, et aliorum Evangelistarum locos passim parallelos.” He also translated into Frenck “The judgment of the university of Oxford concerning the solemn League and Covenant.”

, an English divine, attached to the principles of the puritans, was born at Nottingham in 1557, and was educated in Queen’s college, Cambridge, and long maintained a controversy on the discipline and ceremonies of the church, which seems to have led 'him to write his Commentaries in Latin on the Song of Solomon and the Revelations. This last was afterwards translated under the title of “The Revelation of St. John illustrated,” 1644, 4to. In this, when treating on chap. xiv. ver. 18, he discovers archbishop Cranmer to be the angel that had power over the fire; and in chap. xvi. ver. 5, he makes the lord treasurer Cecil the angel of the waters, justifying the pouring forth of the third vial. He accuses the church of England of being lukewarm, like the Laodiceans, and gives the preference to the foreign protestant communions. He prophesied also that the episcopal government would soon be overthrown, but he does not appear to have foreseen that it would also be restored. He was presented by sir John Osbourneto the rectory of Hannes in Bedfordshire, which he held until his death, Aug. 24, 1607. Fuller gives him a most exalted character for piety, learning, and sweetness of temper, in which he says all his opponents agreed. He informs us also, that it was his custom to read over the Greek testament regularly once a fortnight. In 1647 was published, “Brightman Redivivus, or the posthumian offspring of Thomas Brightman, in four Sermons,” 4to.

, in Latin Brod&Us, an eminent critic, on whom Lipsius, Scaliger, Grotius, and all the learned of his age, have bestowed high encomiums, was descended from a noble family in France, and born at Tours in 1500. He was liberally educated, and placed under Alciat to study the civil law; but, soon forsaking that, he gave himself up wholly to languages and the belles-lettres. He travelled into Italy, where he became acquainted with Sadolet, Bembus, and other eminent characters; and here he applied himself to the study of philosophy, mathematics, and the sacred languages, in which he made no small proficiency. Then returning to his own country, he led a retired but not an idle life; as his many learned lucubrations abundantly testify. He was a man free from all ambition and vain-glory, and suffered his works to be published rather under the sanction and authority of others, than under his own: a singular example, says Thuanus, of modesty in this age, when men seek glory not only from riches and honours, but even from letters; and that too with a vanity which disgraces them. He died in 1563, at Tours, where he was a canon of St. Martin. His principal works are, 1. his “Miscellanea, a collection of criticisms and remarks, the first six books of which are published in Gruter’s” Lampas, seu fax artium,“vol. II. and the four latter in vol. IV. 2.” Annotationes in Oppianurn, Q. Calabrum, et Coluthum,“Basil, 1552, 8vo. 3.” Notae in Martialem,“ibid. 1619, 8vo. 4.” Annot. in Xenophontem, Gr. et Lat.“ibid. 1559, fol. 5.” Epigrammata Grseca cum Annot. Brodaei et H. Steph." Francfort, 1600, fol. Many of these epigrams were translated into Latin by Dr. Johnson, and are printed with his works.

, an eminent classical scholar and editor, was born at Tanay, a small village of the Nivernois, in 1722, and died at Paris, Feb. 12, 1789, at the age of 67. In his youth he made it his practice to write notes in every book that he read; and the margins of severaHn his library were entirely filled with them. Until his last moment he pursued the same 'method of study. All these he arranged wonderfully in his memory; and if it had been possible after his death to have put his papers in that order which he alone knew, they would have furnished materials for several curious volumes. With this method, and continued labour for twelve hours a day, the abbé Brotier acquired an immense stock of various knowledge. Except the mathematics, to which it appears he gave little application, he was acquainted with every thing; natural history, chemistry, and even medicine. It was his rule to read Hippocrates and Solomon once every year in their original languages. These he said were the best books for curing the diseases of the body and the mind. But the belles lettres were his grand pursuit. He had a good knowledge of all the dead languages, but particularly the Latin, of which he was perfectly master: he was besides acquainted with most, of the languages of Europe. This knowledge, however extensive, was not the only part in which he excelled. He was well versed in ancient and modern history, in chronology, coins, medals, inscriptions, and the customs of antiquity, which had always been objects of his study. He had collected, a considerable quantity of materials for writing a new history of France, and it is much to be regretted that he was prevented from undertaking that work. The akl>6 Brotier recalls to our remembrance those laborious writers, distinguished for their learning, Petau, Sirmond, Labbu, Cossart, Hardouin, Souciet, &c. who have done so much honour to the college of Louis XIV. in which he himself was educated, and where fre lived several years as librarian; and his countrymen say he is the last link of that chain of illustrious men, who have succeeded one another without interruption, for near two centuries. On the dissolution of the order of Jesuits, the abbe Brotier found an asylum equally peaceful and agreeable in the house of Mr. de la Tour, a printer, eminent in his business, who has gained from all connoisseurs a just tribute of praise for those works which have come from his press. It was in this friendly retirement that the abbe Brotier spent the last twenty-six years of his life, and that he experienced a happiness, the value of which he knew how to appreciate, which arose from the care, attention, and testimonies of respect, bestowed upon him both by Mr. and Mrs. de la Tour. It was there also that he published those works which will render his name immortal; an edition of Tacitus, enriched not only with notes and learned dissertations, but also with supplements, which sometimes leave the reader in a doubt, whether the modern writer is not a successful rival of the ancient: this was first published in 1771, 4 vols. 4to, and reprinted in 1776, in 7 vols. fcvo. He published also in 1779, 6 vols. 12mo, an edition of Pliny the naturalist, which is only a' short abridgment of what he had prepared to correct and enlarge the edition of Hardouin, and to give an historical series of all the new discoveries made since the beginning of this century; an immense labour, which bespeaks the most extensive erudition. To these two editions, which procured the abbe Brotier the applauses of all the literati in Europe, he added in 1778, 8vo, an edition of Rapin on gardens, at the end of which he has subjoined a history of gardens, written in Latin with admirable elegance, and abounding in the most delightful imagery: for the abbe was not one of those pedants, according to the expression of the poet, “herisses de Grec & de Latin;” he possessed a lively imagination, and a fine taste, with clearness and perspicuity; and above all, a sound judgment, which never suffered him to adopt in writing any thing that was not solid, beautiful, and true. His other works are, 1. “Examen de PApologie de M. I 7 Abbe de Prades,” 1753, 8vo. 2. “Conclusiones ex universa Theologia,” 1754, 4to. 3. “Traite des Monnoies Romanies, Grecques, et Hebr. compares avec les Monnoies de France, pour l'intelligencederEcriture Sainte, et de tous les auteurs Grecs, et Remains,” 1760, 4to. 4. “Prospectus d'une edit. Lat. de Tacite,” 1761,5 vols. 4to. 5, “Supplementa, lib. 7. loAnnal. Taciti,” 17 v 55, 8vo. 6.“Cl. viri de la Caille vita”7 1763, 4to. 7. “Phaedri Fabularum, lib. v. cum notis et suppl. access. Parallela J. de la Fontaine Fabulse,” 1785, 12mo. 8. “Memoire du Levant” 1780, and an edition of“Brumoy’s Theatre,” 1785, 13 vols. 8vo. In 1790 his nephew published his “Parolles Memorables,” a work of which Mr. Seward has made great use in his “Anecdotes.”

Mr. Brown was not only known as an exquisite drafts.­man, he was also a good philosopher, a sound scholar, and endowed with a just and refined taste in all the liberal and polite arts, and a man of consummate worth and integrity. Soon after his death his “Letters on the Poetry and Music of the Italian Opera,” 12mo, were published. They were originally written to his friend lord Monboddo, who wished to have Mr. Brown’s opinion on those subjects, which have so intimate a connection with his work on the Origin and Progress of Language; and who was so pleased with the style and observations contained in them, that he wrote an introduction, which was published with them, in one volume, 12mo, 1789, for the benefit of his widow. The letters, written with great elegance and perspicuity, are certainly the production of a strong and fervid mind, acquainted with the subject; and must be useful to most of the frequenters of the Italian opera, by enabling them to understand the reasons on which the pleasure they receive at that musical performance is founded, a knowledge in which they are generally very deficient. Not being written for publication, they have that spirit and simplicity which every man of genius diffuses through any subject which he communicates in confidence, and which he is but too apt to refine away when he sits down to compose a work for the public. Lord Monboddo, in the fourth volume of the Origin and Progress of Language, speaking of Mr. Brown, says, “The account that I have given of the Italian language is taken from one who resided above ten years in Italy; and who, besides understanding the language perfectly, is more learned in the Italian arts of painting, sculpture, music, and poetry, than any man I ever met with. His natural good taste he has improved by the study of the monuments of ancient art, to be seen at Rome and Florence; and as beauty in all the arts is pretty much the same, consisting of grandeur and simplicity, variety, decorum, and a suitableness to the subject, I think he is a good judge of language, and of writing, as well as of painting, sculpture, and music.” A very well-written character in Latin, by an advocate of Edinburgh, is appended to the Letters. Mr. Brown left behind him several very highly-finished portraits in pencil, and many very exquisite sketches in pencil and in pen and ink, which he had taken of persons and of places in Italy; particularly a book of studies of heads, taken from the life, an inestimable treasure to any history painter, as a common-place book for his pictures, the heads it contained being all of them Italian ones, of great expression, or of high character. He was so enraptured with his art, and so assiduous in the pursuit of it, that he suffered no countenance of beauty, grace, dignity, or expression, to pass him unnoticed; and to be enabled to possess merely a sketch for himself, of any subject that struck his fancy, he would make a present of a high-finished drawing to the person who permitted his head to be taken by him. The characteristics of his hancl were delicacy, correctness, and taste, as the drawings he made from many of Mr. Townley’s best statues very plainly evince. Of his mind, the leading features were acuteness, liberality, and sensibility, joined to a character firm, vigorous, and energetic. The last efforts of this ingenious artist were employed in making two very exquisite drawings, the one from Mr. Townley’s celebrated bust of Homer, the other from a fine original bust of Pope, supposed to have been the work of Rysbrac. From these drawings two very beautiful engravings have been made by Mr. Bartolozzi and his pupil Mr. Bovi. After some stay in London, his health, which had never been robust, yielded to extraordinary application, and he was forced to try a seavoyage, and return on a visit to Edinburgh, to settle his father’s affairs, who was then dead, having been some time before in a state of imbecility. On the passage from London to Leith, he was somehow neglected as he lay sick on his hammock, and was on the point of death when he arrived at Leith. With much difficulty he was brought up to Edinburgh, and laid in the bed of his friend Runciman, the artist, who had died not long before in the same place. Here he died, Sept. 5, 1787. His portrait with Runciman, disputing about a passage in Shakspeare’s Tempest, is in the gallery at Dryburgh abbey. This was the joint production of Brown and Runciman before the death of the latter in 1784.

At this time he also collected materials, and made the necessary observations (being a very good mathematician and astronomer) for a new map of Jamaica, which he published in London, in August 1755, engraved by Dr. Bayly, on two sheets, by which the doctor cleared four hundred guineas. Soon after this (March 1756) he published his “Civil and Natural History of Jamaica,” in folio, ornamented with forty-nine engravings of natural history, a whole sheet map of the island, and another of the harbour of Port-Royal, Kingston-town, &c. Of this work there were but two hundred and fifty copies printed by subscription, at the very low price of one guinea, but a few were sold at two pounds two shillings in sheets by the printer. Most unfortunately all the copper-plates, as well as the original drawings, were consumed by the great fire in Cornhill, November 7, 1765. This alone prevented in his life-time a second edition of that work, for which he made considerable preparations, by many additional plants, and a few corrections in his several voyages to these islands, for he was six different times in the West Indies; in one of those trips he lived above twelve months in the island of Antigua: however, these observations will we trust not be lost to the public, as he sent before his death to sir Joseph Banks, P. R. S. “A catalogue of the plants growing in the Sugar Islands, &c. classed and described according to the Linnaean system,” in 4to, containing about eighty pages. In Exshaw’s Gentleman’s and London Magazine for June 1774, he published “A catalogue of the birds of Ireland,” and in Exshaw’s August Magazine following, “A catalogue of its fish.” In 1788 he prepared for the press a very curious and useful catalogue of the plants of the north-west counties of Ireland, classed with great care and accuracy according to the Linnsean system, containing above seven hundred plants, mostly observed by himself, having trusted very few to the descriptions of others. This little tract, written in Latin with the English and Irish names, might be of considerable use in assisting to compile a “Flora Hibernica,” a work every botanist will allow to be much wanting.

Prince informs us, that “as he had honoured his country with his sweet and elegant Pastorals, 90 it was expected, and he also entreated, a little farther to grace it by his drawing out the line of his poetic ancestors, beginning in Joseph Iscanus, and ending in himself: a noble design, if it had been effected.” Josephus Iscanus was Joseph of Exeter, who flourished in the thirteenth century, and wrote two epic poems in Latin heroics. Had Browne begun much later, he would have conferred a very high obligation on posterity. Collections of poetry are of very ancient date, but very little is known with certainty of the lives of English poets, and that little, must now be recovered with great difficulty.

Brumoy was alao employed in completing the history of the “Revolutions of Spain,” left unfinished by father Orleans. This was published in 1734 in 3 vols. 4to, of which about a half belongs to our author. He was next requested by the booksellers to collect his own miscellaneous pieces, in prose and verse, and published 4 vols. 12mo, in 1741. Some of his poetry is in Latin, with translations, and we find here some dramatic pieces. He was also the editor of various editions of works at the request of the booksellers. He was employed on the continuation of the “History of the Gallican church,” when he was seized with a paralytic stroke, which proved fatal April 17, 1742.

, a French Jesuit, was born at Nantes in 1607, and died at Paris Sept. 1, 1663. He wrote many pieces of Latin poetry. The principal are, 1. “The Ignatiad,” in xii books: the subject is the pilgrimage of St. Ignatius to Jerusalem. This poem forms a part of his “Virgilius Christianus;” in which he has imitated, with more piety than taste, the eclogues, the georgics, and the Æneid. His “Ovidius Christianus” is in the same strain: the Heroic Epistles are changed into pastoral letters, the Tristibus into holy lamentations, and the Metamorphoses into stories of converted penitents. Father Le Brun also wrote “Eloquentia Poetica,” Paris, 1655, 4to, a treatise in Latin on the precepts of the art of poetry, supported on examples drawn from the best authors. At the end is a treatise on poetical common-places, which may be of service to young versifiers.

His writings, become very scarce, were so earnestly sought after by the best judges, that there was great joy in the republic of letters, on hearing that Mr. Cromer had undertaken to publish a new edition of them. The first part of that design was accomplished in 1698, Berlin, 8vo. The Cracow edition was in 1582. Bruto promises in one of his letters, to add another to them, wherein he designed to treat of the custom of giving the same lofty titles to persons whom we write to in Latin, as are given in common languages. There are but few countries in which they are more nice in this point than in Poland; and yet Bruto would not conform to the new style, not even in writing to some Polish lords, but dispensed with all ceremonies that might make him deviate from the purity of the ancient language of Rome. In a letter he wrote to John Poniatowski, he says: “This is my first letter to you, which I write in the Roman manner, as I used to do even to the king. I can bring myself to every thing else, can love you, obey you, and always regard you, which I shall do very willingly, as you highly deserve. But when I have any thing to write to you in Latin, suffer me, without offence, to write according to the use of the Latin tongue, for I cannot understand that I am writing to your greatnesses, your magnificences, &c. which exist no where on this side of the moon: I am writing to you.” Bruto, though whimsical in this respect, was at least classical, as it is certain that ancient Rome had no such usage in the time of its greatest glory, and of its most accomplished politeness.

In 1783 was printed, at the expence of the duke of Marlborough, for private distribution, that splendid work, “The Maryborough Gems,” under the title of “Gemmarum antiquarurn delectus ex prsestantioribus desumptus in Dactylotheca Ducis Marburiensis.” The first volume of the exposition of these gems was written in Latin by Mr. Bryant, and translated into French by Mr. Maty. That of the second was written by Dr. Cole, prebendary of Westminster, and translated by Mr. Dutens. The friendship which subsisted between Mr. Bryant and the family of his patron, prompted him on all occasions to attend to their wishes, and to this disposition the public owe his “Treatise on the Authenticity of the Scriptures, and the Truth of the Christian Religion,” 1792, 8vo, which was written at the request of the dowager lady Pembroke, and is an excellent book for popular instruction. In two years after he published a large volume, entitled “Observations upon the Plagues inflicted upon the Egyptians; in which is shewn the peculiarity of those judgments, and their correspondence with the rites and idolatry of that people; with a prefatory Discourse concerning the Grecian Colonies from Egypt,” 8vo. This is certainly to be reckoned amongst Mr. Bryant’s best performances, and as such will be studiously read.

, an eminent German reformer, was born in 1491, at Schelestadt, a town of Alsace. At the age of seven he took the religious habit in the order of St. Dominic, and with the leave of the prior of his convent, went to -Heidelberg to learn logic and philosophy. Having applied himself afterwards to divinity, he made it his endeavour to acquire a thorough knowledge of the Greek and Hebrew. About this time some of Erasmus’s pieces came abroad, which he read with great avidity, and meeting afterwards with certain tracts of Luther, and comparing the doctrine there delivered with the sacred scriptures, he began to entertain doubts concerning several things in the popish religion. His uncommon learning and his eloquence, which was assisted by a strong and musical voice, and his free censure of the vices of the times, recommended him to Frederick elector palatine, who made him one of his chaplains. After some conferences with Luther, at Heidelberg, in 1521, he adopted most of his religious notions, particularly those with regard to justification. However, in 1532, he gave the preference to the sentiments of Zuinglius, but used his utmost endeavours to re-unite the two parties, who both opposed the Romish religion. He is looked upon as one of the first authors of the reformation at Strasburg, where he taught divinity for twenty years, and was one of the ministers of the town. He assisted at many conferences concerning religion; and in 1548, was sent for to Augsburg to sign that agreement betwixt the Protestants and Papists, which was called the Interim. His warm opposition to this project exposed him to many difficulties and harships; the news of which reaching England, where his fame had already arrived, Cranmer, archbishop of Canterbury, g av e him an invitation to come over, which he readily accepted. In 1549 an handsome apartment was assigned him in the university of Cambridge, and a salary to teach theology. King Edward VI. had the greatest regard for him; being told that he was very sensible of the cold of this climate, and suffered much for want of a German stove, he sent him an hundred crowns to purchase one. He died of a complication of disorders, in 1551, and was buried at Cambridge, in St. Mary’s church, with great funeral pomp. Five years after, in the reign of queen Mary, his body was dug up and publicly burnt, and his tomb demolished; but it was afterwards set up again by order of queen Elizabeth. He married a nun, by whom he had thirteen children. This woman dying of the plague, he married another, and, according to some, upon her death, he took a third wife. His character is thus given by Burnet: “Martin Bucer was a very learned, judicious, pious, and moderate person. Perhaps he was inferior to none of all the reformers for learning; but for zeal, for true piety, and a most tender care of preserving unity among the foreign churches, Melancthon and he, without any injury done to the rest, may be ranked apart by themselves. He was much opposed by the Popish party at Cambridge; who, though they complied with the law, and so kept their places, yet, either in the way of argument, as if it had been for dispute’s sake, or in such points as were not determined, set themselves much to lessen his esteem. Nor was he furnished naturally with that quickness that is necessary for a disputant, from which they studied to draw advantages; and therefore Peter Martyr wrote to him to avoid all public disputes.” His writings were in Latin and in German? and so numerous, that it is computed they would form eight or nine folio volumes. His anxiety to reconcile the Lutherans and Zuinglians led him to use many general and perhaps ambiguous expressions in his writings. He seems to have thought Luther’s notion of the sacrament too strong, and that of Zuinglius too weak. Verheiclen in Latin, and Lupton in English, have given a list of his works, but without size or dates.

Dr. Robertson, speaking of Buchanan’s History of Scotland, says, that “if his accuracy and impartiality had been, in any degree, equal to the elegance of his taste, and to the purity and vigour of his style, his history might be placed on a level with the most admired compositions of the ancients. But, instead of rejecting the improbable tales of chronicle writers, he was at the utmost pains to adorn them; and hath clothed with all the beauties and graces of fiction, those legends which formerly had only its wildness and extravagance.” In another place, the same celebrated historian observes, that *' the happy genius of Buchanan, equally formed to excel in prose and in verse, more various, more original, and more elegant, than that of almost any other modern who writes in Latin, reflects, with regard to this particular, the greatest lustre on his country."

, a civilian of Oxford, the son of John Budden of Canford, in Dorsetshire, was born in that county in 1566, and entered Merton college in 1582, but was admitted scholar of Trinity college in May of the fol lowing year, where he took his bachelor’s degree. He was soon after ivmoved to Gloucester hall, where he took his master’s degree, but chiefly studied civil law. He was at length made philosophy reader of Magdalen college, and took his bachelor and doctor’s degrees in civil law in 1602. In 1609 he was made principal of New-inn, and soon after king’s professor of civil law, and principal of Broadgate’s hall, where he died June 11, 1620, and was buried in the chancel of St. Aldate’s church. Wood says he was a person of great eloquence, an excellent rhetorician, philosopher, and civilian. He wrote the lives of “William of Wainflete,” founder of Magdalen college, in Latin, Oxon, 1602, 4to, reprinted in “Batesii Vitæ” and of “Archbishop Morton,” London, 1607, 8vo. He also made the Latin translation of sir Thomas Bodley’s statutes for his library; and sir Thomas Smith’s “Common Wealth of England;” and from the French of P. Frodius, a civilian, “A Discourse for Parents’ Honour and Authority over their Children,” Loud. 1614, 8vo.

His. public services were not confined to Wittemberg. In 1522, he was requested to go to Hamburgh, to draw up for them certain doctrinal articles, the mode of church government, &c. and he also erected a school in the monastery of St. John. In 1530 he performed the same services for the reformed church of Lubeck. In 1537, he was solicited by Christian king of Denmark to assist his majesty in promoting the reformation, and erecting schools in his donrU nions. All this he appears to have performed on an extensive scale, for his biographers inform us that besides new modelling the church of Denmark, and substituting superintendants for bishops, he appointed ministers in the kingdoms of Denmark and Norway, to the number of twentyfour thousand. He assisted likewise in 1542, in the advancement of the reformation in the dukedom of Brunswick and other places. At length, after a life devoted to these objects, he died April 20, 1558. He wrote a “Commentary on the Psalms;” annotations on St. Paul’s Epistles; a harmony of the Gospels, &c. and assisted Luther in translating the bible into German. He used to keep the day on which it was finished as a festival, calling it the “Feast of the translation.” His own works were principally written in Latin.

, a celebrated musician, and doctor in that faculty, was descended from a family of that name in Somersetshire, and born about the year 1563. Having discovered an excellent natural genius for music, he was educated in that science, when very young, under Mr. William Blitheman, an eminent master, and organist of the chapel to queen Elizabeth. On the 9th of July 1586 he was admitted bachelor of music at Oxford, having exercised that art fourteen years; and, we are told, he would have proceeded in that university “had he not met with clowns and rigid puritans there, that could not endure church-music.” Some time after, he was created doctor of music at Cambridge; but in what year is uncertain, there being a deficiency in the register. In 1591 he was appointed organist of the Queen’s chapel, in the room of Mr. Blitheman, deceased; and on the 7th of July, the year following, he was incorporated doctor of music at Oxford. He was greatly admired for his fine hand on the organ, as well as for his compositions; several of which have been long since published in musical collections, besides a large number in manuscript, that made a part of the curious and valuable collection of music lately reposited in the library of Dr. Pepusch. Upon the establishment of Gresham-college, Dr. Bull was chosen the first professor of music there, about the beginning of March 1596, through the recommendation of queen Elizabeth; and not being able to speak in Latin, he was permitted to deliver his lectures altogether in English; which practice, so far as appears, has been ever since continued, though the professors of that science have often been men of learning. In 1601, his health being impaired, so that he was unable to perform the duty of his place, he went to travel, having obtained leave to substitute, as his deputy, Mr. Thomas Birde, son pf Mr. William Birde, one of the gentlemen of her majesty’s chapel. He continued abroad above a year. After the death of queen Elizabeth, our professor became chief organist to king James I. and December the 20th, the same year, he resigned his professorship of Gresham-college; but for what reason is not known. In 1613 he again left England, induced, probably, by the declining reputation of church-music, which at this time had not that regard paid to it, tfrat had been formerly. He went directly into the Netherlands, where, about Michaelmas, the same year, he was received into the service of 'the archduke; and Mr. Wood says he died at Hamburgh, or (as others, who remember him, have said) at Lubeck. His picture is yet preserved in the musicschool at Oxford, among other famous professors of that science, which hang round the room.

, one of the reformers, was born, at Bremgarten, “a village near Zurich, in Switzerland, July 18, 1504. At the age of twelve he was sent by his father to Emmeric, to be instructed in grammar-learning, and here he remained three years, during which his father, to make him feel for the distresses of others, and be more frugal and modest in his dress, and temperate in his diet, withdrew that money with which he was wont to supply him; so that Bullinger was forced, according to the custom of those times, to subsist on the alms he got by singing from door to door. While here, he was strongly inclined to enter among the Carthusians, but was dissuaded from it by an elder brother. At fifteen years of age he was sent to Cologn, where he studied logic, and commenced B. A. at sixteen years old. He afterwards betook himself to the study of divinity and canon law, and to the reading of the fathers, and conceived such a dislike to the schooldivines, as in 1520, to write some dialogues against them; and about the same time he began to see the errors of the church of Rome, from which, however, he did not immediately separate. In 1522, he commenced M. A. and returning home, he spent a year in his father’s house, wholly employing himself in his studies. The year after, he was called by the abbot of La Chapelle, a Cistercian abbey near Zurich, to teach in that place, which he did with great reputation for four years, and was very instrumental in causing the reformation of Zuinglius to be received. It is very remarkable that while thus teaching and changing the sentiments of the Cistercians in this place, it does not appear that he was a clergyman in the communion of the see of Rome, nor that he had any share in the monastic observances of the house. Zuinglius, assisted by Oecolampadius and Bucer, had established the reformed doctrines at Zurich in 1523; and in 1527, Bullinger attended the lectures of Zuinglius in that city, for some months, renewed his acquaintance with Greek, and began the study of Hebrew. He preached also publicly by a licence from the synod, and accompanied Zuinglius at the famous disputation held at Bern in 1528. The year following, he was called to be minister of the protestant church, in his native place at Bremgarten, and married a wife, who brought him six sons and five daughters, and died in 1564. He met with great opposition from the papists and anabaptists in his parish, but disputed publicly, and wrote several books against them. The victory gained by the Romish cantons over the protestants in a battle fought 1531, forced him, together with his father, brother, and colleague, to fly to Zurich, where he was chosen pastor in the room of Zninglius, slain in the late battle. He was also employed in several ecclesiastical negociations, with a view to reconcile the Zuiuglians and Lutherans, and to reply to the, harsh censures which were published by Luther against the doctrine of the Swiss churches respecting the sacrament. In 1549, he concurred with Calvin in drawing up a formulary, expressing the conformity of belief which subsisted between the churches of Zurich and Geneva, and intended on the part of Calvin, for obviating any suspicions that he inclined to the opinion of Luther with respect to the sacra, ment. He greatly assisted the English divines who fled into Switzerland from the persecution raised in England by queen Mary, and ably confuted the pope’s bull excommunicating queen Elizabeth. The magistrates of Zurich, by his persuasion, erected a new college in 1538. He also prevailed with them to erect, in a place that had formerly been a nunnery, a new school, in which fifteen youths were trained up under an able master, and supplied with food, raiment, and other necessaries. In 1549, he by his influence hindered the Swiss from renewing their league with Henry It. of France; representing to them, that it was neither just nor lawful for a man to suffer himself to be hired to shed another man’s blood, from whom himself had never received any injury. In 1551 he wrote a book, the purport of which was to shew, that the council of Trent had no other design than to oppress the professors of sound religion; and, therefore, that the cantons should pay no regard to the invitations of the pope, which solicited their sending deputies to that council. In 1561 he commenced a controversy with Brentius concerning the ubiquity of the body of Christ, zealously maintained by Brentius, and as vehemently opposed by Bullinger, which Continued till his death, on the 17th of September, 1575. His funeral oration was pronounced by John Stukius, and his life was written by Josias Simler (who had married one of his daughters), and was published at Zurich in 1575, 4to, with Stukius’s oration, and the poetical tributes of many eminent men of his time. Bullinger' s printed works are very numerous, doctrinal, practical, and controversial, but no collection has ever been made of them. His high reputation in England, during the progress of the reformation, occasioned the following to be either translated into English, or published here: 1.” A hundred Sermons upon the Apocalypse,“1561, 4to. 2.” Bullae papisticae contra reginam Elizabetham, refutatio,“1571, 4to. 3.” The Judgment of Bullinger, declaring it to be lawful for the ministers of the church of England to wear the apparel prescribed by the laws, &c.“Eng. and Lat. 1566, 8vo. 4.” Twenty-six Sermons on Jeremiah,“1583. 5.” An epistle on the Mass, with one of Calvin’s,“1548, 8vo. 6.” A treatise or sermon, concerning Magistrates and Obedience of Subjects, also concerning the affairs of War,“1549, 8vo. 7,” Tragedies of Tyrants, exercised upon the church of God from the birth of Christ unto this present year 1572,“translated by Tho. Twine, 1575, 8vo. 8.” Exhortation to the ministers of God’s Word, &c.“1575, 8vo. 9.” Two Sermons on the end of the World,“1596, 8vo. 10.” Questions of religion cast abroad in Helvetia by the adversaries of the same, and answered by M. H. Bullinger of Zurich, reduced into seventeen common places,“1572, 8vo. 11.” Common places of Christian Religion,“1572 and 158J, 8vo. 12.” Bullinger’s Decades, in Latin,“1586. 13.” The Summe of the Four Evangelists,“1582, 8vo. 14.” The Sum or Substance pf St. Paul’s Epistle to the Thessalonians,“1538, 8vo. 15.” Three Dialogues between the seditious Libertine or rebel Anabaptist, and the true obedient Christian,“1551, 8vo. 16.” Fifty godly and learned Sermons, divided into five decades, containing the chief and principal points of Christian religion," a very thick 4to vol. 1577, particularly described by Ames. This book was held in high estimation in the reign of queen Elizabeth. In 1586, archbishop Whitgift, in full convocation, procured an order to be made that every clergyman of a certain standing should procure a copy of them, read one of the sermons contained in them every week, and make notes of the principal matters.

, an Italian historian, was born at Lucca in 1710, of a reputable family, and first embraced the ecclesiastical state. His studies being finished, he went to Rome, and during a stay of some years in that city, attracted the notice of the cardinal de Polignac, who was desirous of gaining his attachment, but whom he refused, to accompany into France. Not meeting iif the church with the advantages he had promised himself, he gave it up, in order to bear arms in the service of the king of the Two Sicilies, which, however, did not prevent his devoting himself to the study of the belles-lettres. He wrote in Latin the history of the war of Velletri in 1745, between the Austrians and Neapolitans, in which he was employed, under the title of “De rebus ad Velitras gestis commentarius,” 1746, 4to. This obtained him a pension from the king of Naples, and the rank of commissary general of artillery. But his most considerable work is the history of the war in Italy, which appeared in 1750 and 1751, under this title, “Debello Italico commentarii,” 4to, in three books, for which he got the title of count to himself and his descendants. These two histories are much esteemed for the correctness of the narration and the purity of the Latinity, and have been several times reprinted. The count de Buonamici also composed a treatise “De scientia militari,” but which has not hitherto been published. He died in 1761, at Lucca, the place of his nativity, whither he was come for the benefit of his health. The name of Castruccio being very famous in the history of Lucca, he adopted it on his going into the Neapolitan service, instead of his baptismal name, which was FrancisJoseph-Mary. His work on the war in Italy was translated into English, and published in 1753 at London by A. Wishart, M. A. under the title of “Commentaries of the late war in Italy,” 8vo.

, the first upon record of a very learned family, and professor of divinity at Utrecht, was the son of Peter Burman, a Protestant minister at Frankendal, and was born at Leyden in 1632, where he pursued his studies. At the age of twenty-three he was invited by the Dutch congregation at Hanau, in Germany, to be their pastor, and thence he was recalled to Leyden, and chosen regent of the college in which he had been educated. Before he had been here a year, his high reputation occasioned his removal to Utrecht, where he was appointed professor of divinity, and one of the preachers; Here he acquired additional fame by his learning, and the flourishing state to which he advanced the university. He was reckoned an excellent philosopher, an eminent scholar in the learned languages, and a good preacher. He died Nov. 10, 1679. His principal works are Commentaries on some of the books of the Old Testament, in Dutch, besides which he wrote in Latin: 1. “An Abridgment of Divinity,” Utrecht, 1671, 2 vols. 4to, often reprinted. 2. “De Moralitate Sabbati,” 1665, which occasioned a controversy with Essenius. 3. “Narratio de controversiis nuperius in academia Ultrajectina motis, &c.” Utrecht, 1677, 4to. 4. “Exercitationes Academic^,” Rotterdam, 1683, 2 vols. 4to. 5. “Tractatus de Passione Christi,” 1695, 4to. 6. His “Academical discourses,” published by Grasvius, with some account of the author, Utrecht, 1700, 4to, and the same year they were translated and printed in Dutch.

, is said to have been the son of the preceding, but little is recorded of him, unless that he was a magistrate of Utrecht, and died in 1755. He wrote in Latin a “Life of Pope Adrian VI.” Utrecht 1727, and in 1738 a quarto volume, to which we have been considerably indebted, entitled “Trajectum eruditum,” or, an account of the learned men of Utrecht.

About six months after he returned to Scotland, where he declined accepting the living of Saltoun, offered him by sir Robert Fletcher of that place, resolving to travel for some time on the continent, in 1664, he went over into Holland; where, after he had seen what was remarkable in the Seven Provinces, he resided for some time at Amsterdam, and afterwards at Paris. At Amsterdam, by the help of a learned Rabbi, he increased his knowledge in the Hebrew language, and likewise x became acquainted with the leading men of the different persuasions tolerated in that country: among each of whom, he used frequently to declare, he had met with men of such real piety and virtue, that he contracted a strong principle of universal charity. At Paris he conversed with the two famous ministers of Charenton, Dailie and Morus. His stay in France was the longer, on account of the great kindness with which he was treated by the lord Holies, then ambassador at the French court. Towards the end of the year he returned to Scotland, passing through Londo/rr, where he was introduced, by the president sir Robert Murray, to be a member of the royal society. In 1665, he was ordained a priest by the bishop of Edinburgh, and presented by sir Robert Fletcher to the living of Saitoun, which had been kept vacant during his absence. He soon gained the affections of his whole parish, not excepting the presbyterians, though he was the only clergyman in Scotland that made use of the prayers in the liturgy of the church of England. During the five years he remained at Saitoun, he preached twice every Sunday, and once on one of the week-days; he catechized three times a-week, so as to examine every parishioner, old or young, three times in the compass of a year: he went round the parish from house to house, instructing, reproving, or comforting them, as occasion required: the sick he visited twice a day: he administered the sacrament four times a year, and personally instructed all such as gave notice of their intention to receive it. All that remained above his own necessary subsistence (in which he was very frugal), he gave away in charity. A particular instance of his generosity is thus related: one of his parishioners had been in execution for debt, and applied to our author for some small relief; who inquired of him, how much would again set him up in his trade: the man named the sum, and he as readily called to his servant to pay it him: “Sir,” said he, “it is all we have in the house.” “Well,” said Mr. Burnet, “pay it this poor man: you do not know the pleasure there is in making a man glad.” This may be a proper place to mention our author’s practice of preaching extempore, in which he attained an ease chiefly by allotting many hours of the day to meditation upon all sorts of subjects, and by accustoming himself, at those times, to speak his thoughts aloud, studying always to render his expressions correct. His biographer gives us here two remarkable instances of his preaching without book. In 1691, when the sees, vacant by the deprivation of the nonjuring bishops, were filled up, bishop Williams was appointed to preach one of the consecration -sermons at Bow-church; but, being detained by some accident, the archbishop of Canterbury desired our author, then bishop of Sarum, to supply his place; which he readily did, to the general satisfaction of all present. In 1705, he was appointed to preach the thanksgiving-sermon before the queen at St. Paul’s; and as it was the only discourse he had ever written before-hand, it was the only time that he ever made a pause in preaching, which on that occasion lasted above a minute. The same year, he drew up a memorial of the abuses of the Scotch bishops, which exposed him to the resentments of that order: upon which, resolving to confine himself to study, and the duties of his function, he practised such a retired and abstemious course, as greatly impaired his health. About 1668, the government of Scotland being in the hands of moderate men, of whom the principal was sir Robert Murray, he was frequently consulted by them; and it was through his advice that some of the more moderate presbyterians were put into the vacant churches; a step which he himself has since condemned as indiscreet. In 1669, he was made professor of divinity at Glasgow; in which station he executed the following plan of study. On Mondays, he made each of the students, in their turn, explain a head of divinity in Latin, and propound such theses from it as he was to defend against the rest of the scholars; and this exercise concluded with our professor’s decision of the point in a Latin oration. On Tuesdays, he gave them a prelection in the same language, in which he proposed, in the course of eight years, to have gone through a complete system of divinity. On Wednesdays, he read them a lecture, for above an hour, by way of a critical commentary on St. Matthew’s Gospel;' which he finished before he quitted the chair. On Thursdays, the exercise was alternate; one Thursday, he expounded a Hebrew Psalm, comparing it with the Septuagint, the Vulgar, and the English version; and the next Thursday, he explained some portion of the ritual and constitution of the primitive church, making the apostolical canons his text, and reducing every article of practice under the head of one or other of those canons. On Fridays, he made each of his scholars, in course, preach a short sermon upon some text he assigned; and, when it was ended, he observed upon any thing that was defective or amiss in the handling of the subject. This was the labour of the mornings: in the evenings, after prayer, he every day read some parcel of scripture, on which he made a short discourse; and, when that was over, he examined into the progress of their several studies. Ail this he performed during the whole time the schools were open; and, in order to acquit himself with credit, he was obliged to study hard from four till ten in the morning; the rest of the day being of necessity allotted, either to the care of his pupils, or to hearing the complaints of the clergy, who, rinding he had an interest with men of power, were not sparing in their applications to him. In this situation he continued four years and a half, exposed, through his principles of moderation, to the censure both of the episcopal and presbyterian parties. The same year he published his “Modest and free Conference between a Conformist and a Nonconformist.” About this time he was entrusted, by the duchess of Hamilton, with the perusal and arrangement of all the papers relating to her father’s and uncle’s ministry; which induced him to compile “Memoirs of the Dukes of Hamilton,” and occasioned his being invited to London, to receive farther information, concerning the transactions of those times, by the earl of Lauderdale; between whom and the duke of Hamilton he brought about a reconciliation. During his stay in London, he was offered a Scotch bishopric, which he refused. Soon after his return to Glasgow, he married the lady Margaret Kennedy, daughter of the earl of Cassilis. In 1672, he published his “Vindication of the Authority, Constitution, and Laws, of the Church and State of Scotland,” against the principles of Buchanan and others; which was thought, at that juncture, such a public service, that he was again courted to accept of a bishopric, with a promise of the next vacant archbishopric, but he persisted in his refusal of that dignity. In 1673, he took another journey to London; where, at the express nomination of the king, after hearing him preach, he was sworn one of his majesty’s chaplains in ordinary. He became likewise in high favour with his majesty and the duke of York . At his return to Edinburgh, finding the animosities between the dukes of Hamilton and Lauderdale revived, he retired to his station at Glasgow; but was obliged the next year to return to court, to justify himself against the accusations of the duke of Lauderdale, who had represented him as the cause and instrument of all the opposition the measures of the court had met with in the Scotch parliament. Thus he lost the favour of the court; and, to avoid putting himself into the hands of his enemies, he resigned the professor’s chair at Glasgow, and resolved to settle in London, being now about thirty years of age. Soon after, he was offered the living of St. Giles’s Cripplegate, which he declined accepting, because he heard that it was intended for Dr. Fowler, afterwards bishop of Gloucester. In 1675, our author, at the recommendation of lord Holies, and notwithstanding the interposition of the court against him, was appointed preacher at the Rolls chapel by sir Harbottle Grimstone, master of the Rolls. The same year he was examined before the house of commons in relation to the duke of Lauderdale, whose conduct the parliament was then inquiring into. He was soon after chosen lecturer of St. Clement’s, and became a very popular preacher. In 1676, he published his “Memoirs of the Dukes of Hamilton;” and the same year, “An account of a Conference between himself, Dr. Stillingfleet, and Coleman.” About this time, the apprehensions of popery increasing daily, he undertook to write the “History of the Reformation of the Church of England.” The rise and progress of this his greatest and 'most useful work, is an object of too great curiosity to require any apology on account of its length. His own account of it is as follows: “Some time after I had printed the ‘ Memoirs of the Dukes of Hamilton,’ which were favourably received, the reading of these got me the acquaintance and friendship of sir William Jones, then attorney-general. My way of writing history pleased him; and so he pressed me to undertake the History of England. But Sanders’s book, that was then translated into French, and cried up much in France, made all my friends press me to answer it, by writing the History of the Reformation. So now all my thoughts were turned that way. I laid out for manuscripts, and searched into all offices. I got for some days into the Cotton Library. But duke Lauderdale hearing of my design, and apprehending it might succeed in my hands, got Dolben, bishop of Rochester, to divert sir John Cotton from suffering me to search into his library. He told him, I was a great enemy to the prerogative, to which Cotton was devoted, even to slavery. So he said, I would certainly make an ill use of all 1 had found. This wrought so much on him, that I was no more admitted, till my first volume was published. And then, when he saw how I had composed it, he gave me free access to it.” The first volume of this work lay near a year after it was finished, for the perusal and correction of friends; so that it was not published tiii the year 1679, when the affair of the popish plot was in agitation. This book procured our author an honour never before or since paid to any writer: he had the thanks of both houses of parliament, with a desire that he would prosecute the undertaking, and complete that valuable work. Accordingly, in less than two years after, he printed the second volume, which met with the same general approbation as the first: and such was his readiness in composing, that he wrote the historical part in the compass of six weeks, after all his materials were laid in order. The third volume, containing a supplement to the two former, was published in 1714. “The defects of Peter Heylyn’s” History of the Reformation,“as bishop Kicolson observes,” are abundantly supplied in our author’s more complete history. He gives a punctual account of all the affairs of the reformation, from its beginning in the reign of Henry VIII. to its final establishment under queen Elizabeth, A. D. 1559. And the whole is penned in a masculine style, such as becomes an historian, and is the property of this author in all his writings. The collection of records^ which he gives at the end of each volume, are good vouchers of the truth of what he delivers in the body of the history, and are much more perfect than could reasonably be expected, after the pains taken, in queen Mary’s days, to suppress every thing that carried the marks of the reformation upon it.“Our author’s performance met with a very favourable, reception abroad, and was translated into most of the European languages; and even the keenest of his enemies, Henry Wharton, allows it to have” a reputation firmly and deservedly established.“The most eminent of the French writers who have attacked it, M. Varillas and M. Le Grand, have received satisfactory replies from -the author himself. At home it was attacked by Mr. S. Lowth, who censured the account Dr. Burnet had given of some of archbishop Cranmer’s opinions, asserting that both our historian and Dr. Stillingfleet had imposed upon the world in that particular, and had” unfaithfully joined together“in their endeavours to lessen episcopal ordination. Our author replied to Mr. Lowth, in some” letters. in answer“to his book. The next assailant was Henry Wharton, who, under the name of Anthony Harrner, published” A specimen of some Errors and Defects in the History of the Reformation,“1693, 8vo, a performance of no great candour; to which, however, our historian vouchsafed a short answer, in a” Letter to the Bishop of Lichfield.“A third attack on this History was made by Dr. Hickes in” Discourses on Dr. Burnet and Dr. Tillotson;“in which the whole charge amounts to no more than this, that,” in a matter of no great consequence, there was too little care had in copying or examining a letter writ in a very bad hand,“and that there was some probability that Dr. Burnet” was mistaken in one of his conjectures.“Our author answered this piece, in a” Vindication“of his History. The two first parts were translated into French by M. de Rosemond, and into Latin by Melchior Mittelhorzer. There is likewise a Dutch translation of it. In 1682, our author published” An abridgment of his History of the Reformation," in 8vo, in which he tells us, he had wholly waved every thing that belonged to the records, and the proof of what he relates, or to the confutation of the falsehoods that run through the popish historians; all which is to be found in the History at large. And therefore, in this abridgment, he says, every thing is to be taken upon trust; and those who desire a fuller satisfaction, are referred to the volumes he had before published.

, a most ingenious and learned writer, was born at Croft, in Yorkshire, about the year 1635. His first education was at the free-school of North-­Alverton, in that county, from whence he was removed in June 1651, to Clare-hall in Cambridge, where he had Dr. Tillotson for his tutor. Dr. Cud worth was at that time master of Clare-hall, but removed from it to the mastership of Christ’s college, in 1654; and thither our author followed him. Under his patronage he was chosen fellow in 1657, commenced M. A. in 1658, and became senior proctor of the university in 1661; but it is uncertain how long after ward she continued his residence there. He was afterwards governor to the young earl of Wiltshire, son of the marquis of Winchester, with whom he travelled abroad ^ and gave such satisfaction, that, soon after his return to England, he was invited and prevailed on by the first duke of Ormond, to travel in the same capacity with the young earl of Ossory, his grace’s grandson and heir-apparent. These honourable connections introduced him into what may properly be called the world: in which he afterwards confirmed the reputation he already had for talents ad learning, by the publication of his “Telluris theoria sacra, orbis nostri originem & mutationes generales, quas olim subiit et subiturus est, complectens.” This Sacred Theory of the Earth was originally published in Latin, in 2 vols. 4to, the two first books concerning the deluge, and paradise, 1681; the two last, concerning the burning of the world, and the new heavens and new earth, in 1689. The uncommon approbation this work met with, and the particular encouragement of Charles II. who relished its beauties, induced the author to translate it into English. Of this translation he published the two first books in 1684, folio, with an elegant dedication to the king; and the two last in 1689, with a no less elegant dedication to queen Mary. “The English edition,” he tells us, “is the same in substance with the Latin, though, he confesses, not so properly a translation, as a new composition upon the same ground, there being several additional chapters in it, and several new moulded.”

Dr. Burton is understood to have been the author, under the name of “Phileleutherus Londinensis,” of “Remarks on Dr. King’s Speech before the University of Oxford, at the Dedication of Dr. Radcliff’s Library, on the 13th of April, 1749.” This produced from Dr. King, “Elogium Famæ inserviens Jacci Etonensis, sive Gigantis; or, The Praises of Jack of Eton, commonly called Jack the Giant; collected into English metre, after the manner of Thomas Sternhold, John Hopkins, John Burton, and others. To which is added, a dissertation on the Burtonian style. By a Master of Arts.” Dr. Burton’s Life was written in Latin by Dr. Edward Bentham, his relation, and canon of Christ church, under the title “De Vita et moribus Johannis Burtoni,” 1771, addressed to Dr. Lowth, then bishop of Oxford, afterwards of London; and was translated the same year in the Gentleman? s Magazine.

, author of the “History of Leicestershire,” and eldest son of Ralph Burton, esq. of Lindley in Leicestershire, was born August 24, 1575, educated at the school of Nuneaton in Warwickshire, and while there distinguished himself by no common taste and skill in Latin poetry. He was admitted of Brazen-nose college, Oxford, 1591, and of the Inner Temple May 20, 1593, B. A. June 22, 1594, and was afterwards a barrister and reporter in the court of common pleas. But “his natural genius,” says Wood, “leading him to the studies of heraldry, genealogies, and antiquities, he became excellent in those obscure and intricate matters; and, look upon him as a gentleman, was accounted by all that knew him to be the best of-his time for those studies, as may appear by his description of Leicestershire.” The author himself says, he began his History of Leicestershire in 1597, not many ): ears after his coming into the Inner Temple. In 1602 he corrected Saxton’s map of that county, with the addition of eighty towns. His weak constitution riot permitting him to follow his business, he retired into the country; and his great work, the “Description of Leicestershire,” was published in folio, 1622. He tells his patron, George Villiers, duke of Buckingham, that “he has undertaken to remove an eclipse from the sun without art or astronomical dimension, to give light to the county of Leicester, whose beauty has long been shadowed and obscured;” and in his preface declares himself one of those who hold that “gloria totius res est vanissima mundi;” and that he was unfit and unfurnished for so great a business: “unfit,” to use his own words, “for that myself was bound for another study, which is jealous, and will admit no partner; for that all time and parts of time, that could possibly be employed therein, were not sufficient to be dispensed thereon, by reason of the difficulty of getting, and multiplicity of kinds of learning therein. Yet if a partner might be assigned or admitted thereto, there is no study or learning so fit or necessary for a lawyer, as the study of antiquities.” He was assisted in this undertaking by his kinsmen John Beaumont of Gracedieu, esq. and Augustus Vincent, rougecroix; but the church notes were taken by himself. He drew up the corollary of Leland’s life, prefixed to the “Collectanea,” with his favourite device, the sun recovering from an eclipse, and motto “Rilucera,” dated Faledi 1612, from Falde, a pleasant village near Tutbury, Staffordshire, and a great patrimony belonging to his family, and then to him. The County History was dated from the same village, Oct. 30, 1622. He also caused part of Leiand’s Itinerary to be transcribed 163), and gave both the transcript and the seven original volumes to the Bodleian library 1632; as also Talbot’s notes. To him his countryman Thomas Purefoy, esq. of Barwell, bequeathed Leland’s Collectanea after his death 1612. Wood charges him with putting many needless additions and illustrations into these Collectanea, from which charge Hearne defends him. Wood adds, he made a useful index to them; which, Hearne says, was only of some religious houses and some authors. In 1625 he resided at Lindley, where, among other works, he compiled a folio volume (which still remains in ms.) under the title of “Antiquitates de Dadling-­ton, manerio com. Leic, sive exemplificatio scriptorum, cartarum veterum, inquisitionum, rotulorum curiarum, recordorum, et evidentium probantium antiquitates dicti manerii de Dadlingtori, et hsereditatem de Burton in dicto manerio de Dadlington, quoe mine sunt penes me Will'mum Burton de Lindley com. Leic. modernum dominum dicti manerii de Dadlington. Lahore et studio mei Will 1 mi Burton de Lindley, apprenticii legum Angliae, et socii Interioris Templi Londini; nuper habitatitis apud Falde com. Staff, nunc apud Lindley, 25 Aug. 1625, set, 50.” He died at Falde, after suffering much in the civil wars April 6, 1645, and was buried in the parish church thereto belonging, called Hanbury. He left several notes, collections of arms and monuments, genealogies, and other matters of antiquity, which he had gathered from divers churches and gentlemen’s houses. Derby collections are mentioned in Gascoigne’s notes, p. 53, probably by himself. In Osborne’s Catalogue, 1757, was “Vincent on Brooke,” with ms notes by William Burton, probably not more than those on Cornwall, which Dr. Rawlinson had. He was one of sir Robert Cotton’s particular friends, and had the honour to instruct sir William Dugdale. He was acquainted with Somner; and Michael Drayton, esq. was his near countryman and acquaintance, being descended from the Draytons of Drayton, or Fenny Drayton, near Lindley. He married, 1607, Jane, daughter of Humphry Adderley, of Wedington, Warwickshire; by whom he had one son, Cassibelan, born 1609, heir of his virtues as well as his other fortunes, who, having a poetical turn, translated Martial into English, which was published 1658. He consumed the best part of his paternal estate, and died Feb. 28, 1681, having some years before given most, if not all, his father’s collections to Mr. Walter Chetwynd, to be used by him in writing the antiquities of Staffordshire. Several printed copies of Burton’s Leicestershire, with ms notes by different persons, are existing in various collections *. “The reputation of Burton’s book,” as Mr. Gough justly observes, “arises from its being written early, and preceded only by Lambarde’s Kent 1576, Carew’s Cornwall 1602, and Norden’s Surveys; and it is in comparison only of these, and not of Dugdale’s more copious work, that we are to understand the praises so freely bestowed on it, and because nobody has treated the subject more remotely and accurately; for Dugdale, says Burton, as well as Lambarde and Carevv, performed briefly. The present volume, though a folio of above 300 pages, if the unnecessary digressions were struck out, and the pedigrees reduced into less compass, would shrink into a small work. The typographical errors, especially in the Latin, are so numerous, and the style, according to the manner of that time, so loose, that the meaning is often doubtful. The description is in alphabetical order, and consists chiefly of pedigrees and moot-cases.” The author, sensible of its defect, greatly enlarged and enriched it with the addition of Roman, Saxon, and other antiquities, as appears from his letter to sir Robert Cotton, dated Lindley, June 9, 1627, still extant among Cotton’s correspondences, in his library, Jul. C. iii. This book, thus augmented, was, with other Mss. by the same author, in the possession of Mr. Walter Chetwynd, of Ingestry, in Staffordshire, whom Camden in Staffordshire calls “venerandae antiquitatis cultor maximus;” and afterwards came to, or was borrowed by, Mr. Charles King, tutor to Mr. Chetwynd, in whose hands Brokesby mentions it, and says Mr. Chetwynd made considerable additions to it. He died in 1693. Lord Chetwynd lent it to sir Thomas Cave, in whose hands Mr. Ashby saw it in 1763 f. It is continued to 1642. It is not necessary to say more of a work now so totally eclipsed, and rendered useless, by the more elaborate, accurate, and satisfactory “History of Leicestershire” lately published by Mr. Nichols, to which we may refer for many curious particu­* These are particularized in the History of Hinckley, p. 131. A new edition of the Description of Leicestershire was absurdly printed in 1777, without the least improvement. lars of Burton’s life, and especially an account by himself in the form of a diary.

, a French Jesuit, was born in 1607, either at Villa Franca in Beaujolais, or at Lyons, and became a very frequent and admired writer, although little of his fame has reached modern times. He died in 1678. His French poetry is now forgot, but his Latin poetry published at Lyons in 1675, 8vo, still has some admirers; and in his “Scanderbeg,” an epic poem, and his “Rhea,” are some animated passages. He published also an abridgment of the History of France, and another, in Latin, of the universal history, called “Floscoli Historiarum,” which he afterwards translated into French, under the title “Parterre historique,” Lyons, 1672, 12nio; the ridiculous dedication of which to the Virgin Mary may be seen in Seward’s Anecdotes. He wrote also “Memoires de Ville Tranche en Beaujolais,” 1671, 4to; and a history of Spain, still in manuscript.

, the first of a learned family, was born at Camen, in Westphalia, in 1564, and became an eminent Calvinist divine, and professor of the Hebrew and Chaldaic languages at Basil, a situation which he filled with great reputation until his death, in 1629. During his Hebrew studies, he availed himself of the assistance of the ablest Jews, and from them acquired a fondness for rabbinical learning. The first of his works was his great dictionary, entitled “Lexicon Chaldaicum, Talmudicum et Rabbinicum,” printed at Basil in 1639, which is absolutely necessary for understanding the Rabbins, being more extensive than that of R. David of Pomis, printed at Venice in 1587. He wrote also a small dictionary of Hebrew and Chaldaic words in the Bible, which is very methodical. There is nothing more complete than his “Treasury of the Hebrew Grammar,” 2 vols. 8vo. He also printed a great Hebrew Bible at Basil, in 1618, 4 vols. fol. with the Rabbins, the Chaldaic paraphrases, and the Massora, after the manner of the great Bible of Venice; but father Simon thinks it incorrect. To this Bible is commonly added the Tiberias of the same author, which is a commentary upon the Massora; where he explains at large what the Rabbins think of it, and expounds in Latin the terms of the Massora, which are very difficult. He follows rabbi Elias the Levite, in his exposition of those terms. He has also published “Synagoga Judaica,” 1682, 8vo, where he exposes the ceremonies of the Jews; which, though it abounds, in learning, does not greatly shew the judgment of the compiler, who insists too much upon trifles, merely for the sake of rendering the Jews ridiculous. The small abridgment of Leo of Modena upon this’ subject, translated by father Simon, is far better. We have besides some other books of the same author, among which is his “Bibliotheca of the Rabbins, a curious work; but there have been since his time a great many discoveries made in that part of learning. They who have a mind to write Hebrew, may make use of the collection of Hebrew letters, which he has published under the title of” Institutio Epistolaris Hebraica,“1629, 8vo. He compiled also,” Concordantia3 Hebraicse," published by his son in 1632.

, nephew of the preceding, and successor in the archbishopric of Thessalonica, flourished under the reign of Cantacuzenus, and had all his uncle’s prejudices against the Latins. He also wrote “On the procession of the Holy Ghost; and an exposition of the Liturgy,” in which he delivers the doctrine of the Greek church concerning the mass; and which was printed in Latin at Venice, in 1545, and at Antwerp in 1560; and in Greek and Latin in the “Bibliotheca Patrum,” Paris, 1624. In the same “Bibliotheca,” is also included his “Life of Jesus Christ,” translated into Latin, and separately printed at Ingolstadt, in 160*. A translation of his work “against Usury,” is also contained in the “Bibliotheca.” In the sciences of mathematics and astronomy, he is said to have surpassed all his contemporaries.

, of Aix, was a celebrated priest of the oratory, who taught the canon law at Avignon, and died September 25, 1685, at Aix, aged eighty one. His chief works are: “Juris Canonici theoria, et praxis,” a new edition of which was published by M. Gibert, 1738, foL with notes; an " Account of the Ecclesiastical History of the Councils and Canons,*' in Latin, the best edition of which is 1680, fol. In the edition of 1670, 8vo, are some Dissertations not to be found in that of 1680. Few ecclesiastics have been more praised for excellence of private character than Cabassut.

John Cabot, attended by his son Sebastian, set sail with this fleet in the spring of the year 1497. They sailed happily on their north west course, till the 24th of June, jn the same year, about five in the morning, when they discovered the island of Baccalnos, now much better known by the name of Newfoundland. The very day on which they made this important discovery, is known by a large? map, drawn by Sebastian Cabor, and cut by Clement Adams, which hung in the privy gallery at Whitehall; whereon was this inscription, under the author’s picture “Eftigics Seb. Caboti, Angli, Filii Jo. Caboti, Venetian!, 'IMilitis Aurati, &c.” and on this map was likewise the following account of the discovery, the original of which was in Latin: “In the year of our Lord 1497, John Cabot, a Venetian, and his son Sebastian, with an English fleet, set out from Bristol, and discovered that island which no man before had attempted. This discovery was made on the four and twentieth of June, about five o'clock in the morning. This land he called Prima Vistu. (or First Seen), because it was that part of which they had the first sight from the sea. The island, which lies out before the land, he called the island of St. John, probably because it was discovered on the festival of St. John the Baptist. The inhabitants of this island wore beasts’ skins, and esteemed them as the finest garments.” To this Purchas adds, “In their wars they used bows, arrows, pikes, darts, wooden clubs, and slings. They found the soil barren in some places, and yielding little fruit; but it was full of white bears and stags, far larger than those of Europe. It yielded plenty of fish, and those of the larger kind, as seals and salmon. They found soles there above a yard in length, and great abundance of that kind of fish which the savages called baccalaos. They also observed there partridges, as likewise hawks and eagles; but what was remarkable in them, they were all as black as ravens.”

, a man of great learning in the fifteenth century, was born at Torn sul lago, in 1445. Such was his early reputation, that at the age of twentyfour he was invited by Paul II. to take upon him the office of public lecturer on the belles-lettres at Rome; and Sixtus IV. appointed him apostolic secretary. After a short life of incessant study and literary warfare, he was cut off by a. fever in 1477, when only thirty-two years of age. To him is attributed the praise of having first pointed out and exemplified the true method of elucidating ancient authors, by combining with verbal criticism, the lights of antiquity and general erudition. The literary reputation of Calderinus procured him many rivals during his life-time, as George Merula, Aurispa, Aug. Sabinus, Nic. Perottus, Trapezuntius, &c. and it is certain that Politian draws his character with much more blame than praise. Of his talents, indeed, his application and skill in Latin, Politian speaks in handsome terms, and acknowledges that his proficiency in Greek was not inconsiderable; but adds, that he was so vain of his own talents, and so tenacious of any opinion he had once adopted, as to adhere to it in open defiance of conviction and truth. The style of his compositions is haughty, contemptuous, and overbearing; he cavils on every trifling pretext, and attacks all without discrimination. These were propensities which involved him in numberless disputes with the learned of the day. Yet while he was the object of undisguised hatred to persons of this description, such was his authority in letters, that even in his youth he carried away the palm of celebrity from all the Roman professors. Politian adds more to the same purpose, which may be seen in our authority on the other hand, the learned world are under unquestionable obligations to Calderinus, and probably, had he lived longer, he would have corrected that vivacity of passion which involved him so often with his contemporaries. Among his works, is an ample Commentary on Martial, Venice, 1474, fol.; another on Juvenal, ibid. 1475, fol. The edition of Virgil of 1492, has some notes of his; and he commented on Ovid’s Metamorphoses, Persius, and Catullus. His notes “In Ibin” were published at Venice, 1485, and on the “Sylvae” of Statins, Brixiae, 1476, with a dissertation on the letter of Sappho, and another on the most difficult passages of Propertius, addressed to Francis of Arragon, son of Ferdinand, king of Naples.

July 12, the king came to that city in person, and soon after Hewet and Simpson were deprived and imprisoned. After this, Calderwood was called upon, and refusing to comply with what the king in person required of him, James, after haranguing at some length on his disobedience, committed him to prison; and afterwards the/ privy-council, according to the power exercised by them at that time, directed him to banish himself out of the king’s dominions before Michaelmas following, and not to return without licence; and upon giving security for this purpose, he was discharged out of prison, and suffered to return to his parish, but forbid to preach. Having applied to the king for a prorogation of his sentence without success, because he would neither acknowledge his offence, nor promise conformity for the future, he retired to Holland in 1619, where his publications were securely multiplied, and diffused through Scotland, particularly one entitled “The Perth Assembly,” which was condemned by the council. In 1623 he published his celebrated treatise entitled “Altare Damascenum, seu ecclesiae Anolicanse politia, ecclesiae Scoticanae obtrusa a formalista quodam delineata, illustrata, et examinata,” The writer of the preface prefixed to Calderwood’s “True history of the church of Scotland” telis us, that “the author of this very learned and celebrate 1 treatise (which is an answer to Lin wood’s ‘ Description of the Policy of the church of England’) doth irrefragably and unanswerably demonstrate the iniquity of designing and endeavouring to model and conform the divinely simple worship, discipline, and government of the church of Scotland to the pattern of the pompously prelatic and ceremonious church of England; under some conviction whereof it seems king James himself was, though implacably displeased with it, when, being after the reading of it somewhat pensive, and being asked the reason by an English prelate standing by and observing it, he told him he had seen and read such a book; whereupon the prelate telling his majesty not to suffer that to trouble him, for they would answer it he replied, not without some passion, < What would you answer, man There is nothing here but scripture, reason, and the fathers’.” This work was in fact an enlargement, in Latin, of one which he wrote in English, and published in 1621, under the title of “The Altar of Damascus,” and which is uncommonly rare. It concludes with noticing a rumour spread by bishop Spotswood, that Mr. Calderwood had turned Brownist, which rumour it denies in strong language, and with the following intemperate and unbecoming threat: “If either Spotswood, or his supposed author, persist in their calumny after this declaration, 1 shall try if there be any blood in their foreheads.” Calderwood having in 1624 been afflicted with a long fit of sickness, and nothing having been heard of him for some time, one Patrick Scot (as Calderwood himself informs us), took it for granted that he was dead; and thereupon wrote a recantation in his name, as if before his decease he had changed his sentiments. This imposture being detected, Scot went over to Holland, and staid three weeks at Amsterdam, where he made diligent search for the author of “Altare Damascenum,” with a design, as Calderwood believed, to have dispatched him: but Calderwood had privately returned into his own country, where he remained for several years. Scot gave out that the king furnished him with the matter for the pretended recantation, and that he only put it in order.

, a learned divine of the sixteenth century, otherwise named Calfield, Cawfield, Chalfhill, or Calfed, was born in Shropshire, in 1530. Strype, however, says he was a Scotchman, and cousin to Toby Malhew, afterwards archbishop of York. He received his education at Eton school, and from thence was sent, in 1545, to King’s college in Cambridge, from which he was removed, with many Other Cambridge men, in 1548, to Christ Church in Oxford, newly founded by king Henry VIII. Here be shewed himself to be a person of quick wit and great capacity; being an excellent poet and author of a tragedy, with other theatrical performances. In 1549, he took his degree of bachelor of arts; and that of master in 1552, being junior of the act celebrated in St. Mary’s church, July 18. He was made, in 1560, canon of the second canonry in Christ Church cathedral, Oxon; and, On the 12th of December 1561, took the degree of bachelor of divinity. In 1562 he was proctor for the clergy of London and the chapter of Oxford in the convocation that made the XXXIX Articles and on the 16th of May, the same year, was admitted to the rectory of St. Andrew Wardrobe, London. The 4th of October following, he was presented by the crown to the prebend of St. Pancras, in the cathedral church of St. Paul; and May 4, 1565, was collated by Matthew Parker, archbishop of Canterbury, to the rectory of Booking, in Essex; and on July 16th following, to the archdeaconry of Colchester in Essex, by Edmund Grindal, bishop of London. The same year, December 17th, he took the degree of doctor in divinity. In 1568, he preached two sermpns in Bristol cathedral, on purpose to confute Dr. Cheney, who held that see in commendam, and who had spoken disrespectfully of certain opinions of Luther and Calvin. In 1569 he made application to secretary Cecil, chancellor of the university of Cambridge, for the provostship of king’s college, but Dr. Goad’s interest prevailed. Upon the translation of.Dr. Edwin Sandys from the bishopric of Worcester to that of London in 1570, Dr. Calfhiil was nominated by queen Elizabeth to succeed him 3 but before his consecration he died, about the beginning of August (having a little before resigned his canonry of Christ Church, and rectory of St. Andrew Wardrobe), and was buried in the chancel of Bocking church. His works were, 1. “Querela Oxoniensis Academise ad Cantabrigiam,” Lond. 1552, 4to, a Latin poem on the death of Henry and Charles Brandon, sons of Charles duke of Suffolk, who died of the sweating-sickness in the bishop of Lincoln’s house at Bugden, July 14, 1551. 2. “Historia de exhumatione Catherines nuper uxoris Pet. Martyris;” or, The History of the digging up the body of Catherine late wife of Peter Martyr, Lond. 1562, 8vo. The remains of this lady had been deposited in the cathedral of Christ Church, near to the relics of St. Frideswide, and in queen Mary’s reign were dug up and buried in the dunghill near the stables belonging to the dean; but on the accession of queen Elizabeth, an order was given to replace them with suitable solemnity. This order our author partly executed, and the remains of Martyr’s wife were on this occasion purposely mixed with those of St. Frideswide, that the superstitious worshippers of the latter might never be able to distinguish or separate them. 3. Answer to John Martiall’s “Treatise of the Cross, gathered out of the Scriptures, Councils, and ancient Fathers of the primitive Church,” Lond. 1565, 4to. 4. “Progne,” a tragedy, in Latin; whichprobably was never printed. It was acted before que^n Elizabeth at Oxford in 1566, in Christ Church hall; but, says Wood, “it did not take half so well as the much admired play of Palsemon and Arcyte,” written by Edwards. 5. “Poemata varia.” As to his character, we are informed, that he was in his younger days a noted poet and comedian and in his elder, an exact disputant, and had an excellent faculty in speaking and preaching. One who had heard him preach, gives this account of him: “His excellent tongue, and rhetorical tale, tilled with good and wholesome doctrine, so ravished the minds of the hearers, that they were all in admiration of his eloquence.” One John Calfhill, chaplain to Dr. Matthew, archbishop of York, a prebendary of Durham, &c. who died in 1619, was probably son to our author.

, a celebrated French philosopher, was a native of Mesnil-Hubert, near Argenton, in the diocese of Seez. About 165.5, he studied philosophy at Caen, and afterwards divinity at Paris, but philosophy was his favourite pursuit, and the foundation of his fame. In 1660 he taught in the college du Bois, in Caen, and became there acquainted with Huet, afterwards bishop of Avranches, who acknowledged the assistance he derived from Cally in his studies. Their intimacy, however, was interrupted by Cally’s avowal of adherence to ttie Cartesian system. CaJly was the first in France who had the courage to profess himself a Cartesian, in defiance of the prejudices and numbers of those who adhered to the ancient philosophy. He first broached his Cartesianism in the way of hypothesis, but afterwards taught it more openly, which procured him many enemies. Huet, although then very young, ventured to censure him; and father Valois, the Jesuit, who was a contemporary professor of philosophy, attacked both Cally and his opinions in a work which he published under the name of Louis de la Ville, in 1680, entitled “Sentimens de M. Descartes, touchant Pessence et les proprietes des corps, opposes a la doctrine de Peglise, et conformesaux erreurs de Calvin sur I'eucharistie.” Cally, not thinking there was much in this, did not answer it until pressed by his friends, when he wrote an answer in Latin, which, however, was not at this time published. When the duke de Montausier was appointed by Louis XIV. to provide eminent classical scholars to write notes on the classics published for the use of the Dauphin, Cally was selected for the edition of “Boethius de Consolatione,” which he published, accordingly, in 1680, in 4to, now one of the scarce quarto Delphin editions. In 1674 he published a short introduction to philosophy, “Institutio philosophica,” 4to, which he afterwards greatly enlarged, and published in 1695 under the title “Universae philosophise institutio,” Caen, 4 vols. 4to. In 1675 he was appointed principal of the college of arts in Caen, on which he began a new course of philosophical lectures, and laid out ten or twelve thousand francs on rebuilding a part of the college which had fallen into ruin. In 1684 he was appointed curate of the parish of St. Martin, in Caen, and the Protestants who were then very numerous in that city, flocked to his sermons, and he held conferences once or twice a week in his vestry, which they attended with much pleasure, and we are told he 'made many converts to the Popish religion. But this success, for which every Catholic ought to have been thankful, excited the envy of those who had quarrelled with him before on account of his Cartesianism, and by false accusations, they procured him to be exiled to Moulins in 1686, where he remained for two years. Finding on his return that the Protestants were still numerous in Caen, and that they entertained the same respect for him as before, he wrote for their use a work entitled “Durand cornmente, ou Paccord de la philosophie avec la theologie, tonchaut la transubstantialion.” In this, which contained part of his answer to father Valois, mentioned above, he revives the opinion of the celebrated Durand, who said, if the church decided that there was a transubstantiation in the eucharist, there must remain something of what was bread, to make a difference between the creation and production of a thing which was not, and annihilation or a thing reduced to nothing. Cally sent this work in ms. to M. Basnage, who had been one of his scholars, but received no answer. la the mean time, unwilling to delay a work which he hoped would contribute to the conversion of the Protestants, “he engaged with a bookseller at Caen to print only sixty copies, which he purposed to send to his friends at Paris, and obtain their opinion as to a more extended publication. The bookseller, however, having an eye only to his own interest, undertook to assure Cally that the work would be approved by the doctors of the Sorbonne, and he therefore would print eight hundred. Cally unfortunately consented, and the work no sooner appeared, than he who fondly hoped it would convert heretics, was himself treated as a heretic. M. de Nesmond, then bishop of Bayeux, condemned the work in a pastoral letter March 30, 1701, and Cally in April following made his retractation, which he not only read in his own church, but it was read in all other churches; and he also destroyed the impression, so that it is now classed among rare books. It was a small vol. 12mo, 1700, printed at Cologne, under the name of Pierre Marteau. Cally also published some of his sermons, but they were too philosophical and dry for the closet, although he had contrived to give them a popular effect in the pulpit. A work entitled” Doctrine heretique, &c. touchant la primauté du pape, enseignee par les Jesuites dans leur college de Caen," is attributed to him, but as it bears date 1644, he must have then been too young. He died Dec. 31, 1709.

, Lord Baltimore, a descendant of the preceding, and eldest son of Charles, the sixth lord, was born in 1731, and succeeded to the title on the death of his father in 1751, and also to the proprietorship of Maryland. After returning from his travels he married lady Diana Egerton, youngest daughter of the duke of Bridgwater. In 1768 he was indicted at the Kingston assizes for a rape, but acquitted. He went soon after to reside on the continent, and died at Naples, Sept. 14, 1771, without issue by marriage, leaving his fortune to his sister, Mrs. Eden. In 1767, he published “A Tour to the East in the years 1763 and 1764, with remarks on the city of 'Constantinople and the Turks. Also select pieces of Oriental wit, poetry, and wisdom,” Lond. 1767. This book abounds with quotations from the Roman classics, many of which his lordship has translated into very indifferent prose. He also published, but in a confined way, a collection, the title of which is “Gaudia Poetica, Latina, Anglica, et Gallica, Lingua composita, anuo 1769. Augustse Litteris Spathianis, 1770.” It is dedicated, in Latin, to Lin­Ikeiis, and consists of various pieces in Latin, French, and English, prose and verse, of very little merit. A copy, the only one said to be known in this country , was sold at Mr. Isaac Reed’s sale, who likewise had another performance of his lordship’s, equally rare, and valued only for its rarity, entitled “Coelestes et Inferi,” Venetiis, 1771, 4to. The former was sold for 6l. 10s. and the latter for half a guinea.

, one of the chief reformers of the church, was born at Noyon in Picardy, July 10, 1509. He was instructed in grammar at Paris under Maturinus Corderius, to whom he afterwards dedicated his Commentary on the first epistle of the Thessalonians, and studied philosophy in the college of Montaigu under a Spanish professor. His father, uho discovered many marks of hitf early piety, particularly in his reprehensions of the vices of his companions, designed him for the church, and got him presented, May 21, 1521, to the chapel of Notre Dame de la Gesine, in the church of Noyon. In 1527 he was presented to the rectory of Marteville, which he exchanged in 1529 fortlie rectory of Pont I‘Eveque near Noyon. His father afterwards changed his resolution, and would have him study law; to which Calvin, who, by reading the scriptures, had conceived a dislike to the superstitions of popery, readily consented, and resigned the chapel of Gesine and the rectory of Pont l’Eveque in 1534. He had never, it must here be observed, been in priest’s orders, and belonged to the church only by having received the tonsure. He was sent to study the law first under Peter de l'Etoile (Petrus Stella) at Orleans, and afterwards under Andrew Alciat at Bourges, and while he made a great progress in that science, he improved no less in the knowledge of divinity by his private studies. At Bourges he applied to the Greek tongue, under the direction of professor Wolmar. His father’s death having called him back to Noyon, he staid there a short time, and then went to Paris, where he wrote a commentary on Seneca’s treatise “De dementia,” being at this time about twenty- four years of age. Having put his name in Latin to this piece, he laid aside his surname Cauvin, for that of Calvin, styling himself in the title-page “Lucius Calvinus civis Romanus.” He soon made himself known at Paris to such as had privately embraced the reformation, and by frequent intercourse with them became more confirmed in his principles. A speech of Nicholas Cop, rector of the university of Paris, of which Calvin furnished the materials, having greatly displeased the Sorbonne and the parliament, gave rise to a persecu^ tion against the protestants; and Calvin, who narrowly escaped being taken in the college of Forteret, was forced to retire to Xaintonge, after having had the honour to be introduced to the queen of Navarre, who allayed this first storm raised against the protestants. Calvin returned to Paris in 1534. This year the reformed met with severe treatment, which determined him to leave France, after publishing a treatise against those who believe that departed souls are in a kind of sleep. He retired to Basil, where he studied Hebrew; at this time he published his “Institutions of the Christian Religion,” a work well adapted to spread his fame, though he himself was desirous of living in obscurity. It is dedicated to the French king, Francis I. This prince being solicitous, according to Beza, to gain the friendship of the Protestants in Germany, and knowing that they were highly incensed by the cruel persecutions which their brethren suffered in France, he, by advice of William de Bellay, represented to them that he had only punished certain enthusiasts, who substituted their own imaginations in the place of God’s word, and despised the civil magistrate. Calvin, stung with indignation at this wicked evasion, wrote this work as an apology for the Protestants who were burnt for their religion in France. The dedication to Francis I. is one of the three that have been highly admired: that of Thuanus to his history, and Casaubon’s to Polybius, are the two others. But this treatise, when first published in 1555, was only a sketch of a larger work. The complete editions, both in Latin and in French, with the author’s last additions and corrections, did not appear till 1558. After the publication of this work, Calvin went to Italy to pay a visit to the duchess of Ferrara, a lady of eminent piety, by whom he was very kindly received. Prom Italy he came back to France, and having settled his private affairs, he purposed to go to Strasbourg, or Basil, in company with his sole surviving brother Antony Calvin; but as the roads were not safe on account of the war, except through the duke of Savoy’s territories, he chose that road. “This was a particular direction of Providence,” says Bayle; “it was his destiny that he should settle at Geneva, and when he was wholly intent on going farther, he found himself detained by an order from heaven, if I may so speak.” William Farel, a man of a warm enthusiastic temper, who had in vain used many entreaties to prevail with Calvin to be his fellow-labourer in that part of the Lord’s vineyard, at last solemnly declared to him, in the name of God, that if he would not stay, the curse of God would attend him wherever he went, as seeking himself and not Christ. Calvin therefore was obliged to comply with the choice which the consistory and magistrates of Geneva made of him, with the consent of the, people, to be one of their ministers, and professor of divinity. It was his own wish to undertake only this last office, but he was gbliged to take both upon him in August 1536. The year following he made all the people declare, upon oath, their assent to a confession of faith, which contained a renunciation of Popery: and because this reformation in doctrine did not put an entire stop to the immoralities that prevailed at Geneva, nor banish that spirit of faction which had set the principal families at variance, Calvin, in concert with his colleagues, declared that they could not celebrate the sacrament whilst they kept up their animosities, and trampled on the discipline of the church. He also intimated, that he could not submit to the regulation which the synod of the canton of Berne had lately made *. On this, the syndics of Geneva summoned an assembly of the people; and it was ordered that Calvin, Farel, and another minister, should leave the town in two days, for refusing to administer the sacrament. Calvin' retired to Strasbourg, and established a French church in that city, of which he was the first minister; he was also appointed to be professor of divinity there* During his stay at Strasbourg, he continued to give many marks of his affection for the church of Geneva; as appears, amongst other things, by the answer which he wrote in 1539, to the beautiful but artful letter of cardinal Sadolet, bishop of Carpentras, inviting the people of Geneva to return into the bosom of the Romish church. Two years after, the divines of Strasbourg being very desirous that he should assist at the diet which the emperor had appointed to be held at Worms and at Ratisbon, for accommodating religious differences, he went thither with Bucer, and had a conference with Melancthon. In the mean time the people of Geneva (the syndics who promoted his banishment being now some of them executed, and others forced to fly their country for their crimes), entreated him so earnestly to return to them, that at last he consented. He arrived at Geneva, Sept. 13, 1541, to the great satisfaction both of the people and the magistrates; and the first measure ha adopted after his arrival, was to establish a form of church, discipline, and a consistorial jurisdiction, invested with, the power of inflicting censures and canonical punishments,

Mr. Camden being confined many months in consequence of a hurt in his leg by a fall from his horse, Sept. 7, 1607, employed himself in putting the last hand to the complete edition of his Britannia in folio, considerably augmented, adorned with maps, and applauded by a variety of poetical compliments from his friends both at home and abroad. He did not to the last give up thoughts of revising and enlarging it, for in 1621, we find him at Sandhurst in Kent, searching without success for a camp of Alexander Severus, who was, without any foundation, supposed to have been killed there instead of at Sisila or Sicila in Gaul. Dr. Smith gave Mr. Hearne, who left it to the Bodleian library, a copy of the last edition of the Britannia, with notes and emendations by Mr. Camden himself, in the margin and on little pieces of paper fixed in their proper places; and from this copy Hearne once had thoughts of publishing a new edition of the Britannia in the original language. Before Camden undertook this elaborate and finished work, he had formed a design for writing a general history of this nation in Latin, of which the account of the conquest inserted in the Britannia, article Normans, is a part: but foreseeing that the bare collecting materials would take up a man’s life, he contented himself with publishing the volume of original historians before mentioned.

Mr. Camden possessed no contemptible vein of poetry, as may be seen by his Latin poem, entitled “Sylva,” in praise of Roger Ascham, written in compliment to his friend Dr. Grant, and prefixed to his edition of Ascham’s Letters in Latin, 1590, 12mo; another entitled “ Hibernia an hexastich prefixed to Hakluyt’s Voyages another to sir Clement Edmondes’ translation of Cæsar’s Commentaries another to Thomas Rogers’ s” Anatomy of the human mind, 7 ' 1576, 12mo. He wrote also ten epitaphs, the most remarkable of which is that for the queen of Scots. The marriage of the Tame and Isis, of which he more than half confesses himself the author, does honour to his fancy, style, and numbers.

, one of the most learned writers of his age, was born at Bamberg April 12, 1500. The ancient family name was Leibhard, but it was afterwards changed into that of Cammermeister, in Latin Camerarius, or Chamberlain, from one of his ancestors having held that office at court. He was sent to a school at Leipsic when he was 13 years of age, and soon distinguished himself by his application to Greek and Latin authors, which he read without ceasing. When Leipsic, on one occasion, was in a tumult, Camerarius shewed no concern about any thing but an Aldus’s Herodotus, which he carried under his arm; and which indeed to a scholar at that time was of some consequence, when printing was in its infancy, and Greek books not easily procured. It is yet more to his praise that his Greek professor, when obliged to be absent, entrusted him to read his lectures, although at that time he was but sixteen years old. In 1517 he studied philosophy under Moseilanus; and this was the year, when the indulgences were preached, which gave occasion to the reformation. Camerarius was at St. Paul’s church in Leipsic with Heltus, who was his master in Greek and Latin literature, when these indulgences were exposed from the pulpit; but Heltus was so offended with the impudence of the Dominican who obtruded them, that he went out of the church in the middle of the sermon, and ordered Camerarius to follow him. When he had staid at Leipsic five years, he went to Erford; and three years after to Wittemberg, where Luther and Melancthon were maintaining and propagating the reformation. He knew Melancthon before lived afterwards in the utmost intimacy with him and, after Melancthon' s death, wrote a very copious and accurate life of him. He was also soon after introduced to Erasnrus, and his uncommon abilities and industry made him known to all the eminent men of his time.

His labours in the literary republic were prodigious. He wrote a vast number of books, among which are the lives of Melancthon and Hessius, and “Commentaries on the NewTestament, grammatical and critical,” printed with Beza’s Greek Testament, Cambridge, 1642, fol. He likewise published a catalogue of the bishops of the principal sees; Greek epistles; itineraries in Latin verse; epigrams of the ancient Greek poets; a commentary on Plautus, &c. But he was perhaps a greater benefactor to the students of his time by the translations he made from many of the ancient authors. Greek was but little understood, and to facilitate the learning of that language, he translated Herodotus, Demosthenes, Xenophon, Euclid, Homer, Theocritus, Sophocles; Lucian, Theodoret, Nicephorus, &c. Melchior Adam says, that “he studied incessantly, within doors and without, up and in bed, on a journey, and in hours even of recreation; that he learned French and Italian when he was old; that he had but a smattering of Hebrew; that he understood Greek well; and that in Latin he was inferior to none.” Turnebus, Henry Stephens, Lipsius, Beza, Scaliger, Thuanus, and Vossius, all speak of him in the highest terms. Erasmus only said he owed more to industry than to nature, which might, however, apply to the uncommon care he took in remedying her defects; but this opinion does not correspond with that of any of his contemporaries. In private character he was a man of great goodness of disposition, great humanity, candour, and. sincerity in his searches after truth.

Camoens wrote a variety of poetical compositions, some of which have been lately very elegantly translated into English by lord viscount Strangford, who has also prefixed a life of the author, from which we have extracted some remarks. According to the researches his lordship has made into the character of Camoens, he appears to have possessed a lofty and independent spirit, with a disposition to gallantry which may probably have involved him in difficulties. His genius, however, appears principally io the “Lusiad,” the subject of which is the first discovery of the East Indies by Vasco de Gama the poem is conducted according to the epic plan: both the subject and the in r cidents are magnificent, but the machinery is perfectly extravagant. Not only, says Blair, is it formed of a singular mixture of Christian ideas and pagan mythology, tout it is so conducted, that the pagan gods appear to be the true deities, and Christ and the blessed Virgin, to be subordinate agents. One great scope of the Portuguese expedition, our author informs us, is to propagate the Christian faith, and to extirpate Mahometanism. In this religious undertaking, the great protector of the Portuguese is Venus, and their great adversary is Bacchus, whose displeasure is excited by Vasco’s attempting to rival his tame in the Indies. Councils of the gods are held, in which Jupiter is introduced, as foretelling the downfall of Mahometanism, and the propagation of the gospel Vasco, in a great distress from a storm, prays most seriously to God; implores the aid of Christ and the Virgin; and begs for such assistance as was given to the Israelites, when they were passing through the Red Sea; and to the apostle Paul, when he was in hazard of shipwreck. In return to this prayer, Venus appears, who, discerning the storm to be the work of Bacchus, complains to Jupiter, and procures the winds to be calmed. Such strange and preposterous machinery, shews how much authors have been misled by the absurd opinion, that there could be no epic poetry without the gods of Homer. Towards the end of the work, indeed, the author gives us an awkward salvo for his whole mythology: making the goddess Thetis inform Vasco, that she, and the rest of the heathen deities, are no more than names to describe the operations of Providence. There is, however, says the same judicious critic, some fine machinery of a different kind in the Lusiad. The genius of the river Ganges, appearing to Emanuel king of Portugal, in a dream, inviting that prince to discover his secret springs, and acquainting him that he was the destined monarch for whom the treasures of the East were reserved, is a happy idea. But the noblest conception of this sort is in the fifth canto, where Vasco is recounting to the king of Melinda all the wonders which he met with in his navigation. He tells him, that when the fleet arrived at the Cape of Good Hope, which never before had been doubled by any navigator, there appeared to them on a sudden, a huge and monstrous phantom rising out of the sea, in the midst of tempests and thunders, with a head that reached the clouds, and a countenance that filled them with terror. This was the genius, or guardian, of that hitherto unknown ocean. It spoke to them with a voice like thunder: menaced them for invading those seas which he had so long possessed undisturbed, and for daring to explore those secrets of the deep, which never had been revealed to the eye of mortals; required them to proceed no farther: if they should proceed, foretold all the successive calamities that were to befall them: and then, with a mighty noise, disappeared. This is one of the most solemn and striking pieces of machinery that ever was employed, and is sufficient to show that Camoens is a poet, though of an irregular, yet of a bold and lofty imagination. The critical student will find a more severe censure of Canioens in Rapin, Dryden, and Voltaire. But the Lusiad lias generally been considered as a poem of very superior merit, and has been often reprinted and translated into several languages, once into French, twice into Italian, four times into Spanish; and lately, with uncommon excellence, into English, by Mr. Mickle; but it had beea translated in the 17th century by sir Richard Fanshaw. Mickle’s translation will be considered in his life. It was translated into Latin by Thomas de Faria, bishop of Targa in Africa; who, concealing his name, and saying nothing of its being a translation, made some believe that the Lusiadas was originally in Latin. Large commentaries have been written upon the Lusiadas; the most considerable of which are those of Emanuel Faria de Sousa, in 2 vols. folio, Madrid, 1639. These commentaries were followed the year after with the publication of another volume in folio, written to defend them; besides eight volumes of observations upon the miscellaneous poems of Camoens, which this commentator left behind him in manuscript.

All parties allow him to have been a most extraordinary: man; of admirable parts, an eloquent orator, a subtile philosopher and skilful disputant, an exact preacher both in Latin and English, and a man of good temper and address. Besides the works already mentioned, he wrote, 1. “Nine Articles directed to the lords of the privy-council,” 1581. 2.“The History of Ireland,” noticed above, published by sir James Ware, Dublin, 1633, fol. The original ms. is in the British Museum. 3. “Chronologia universalis.” 4. te Conferences in the Tower,“published by the English divines, 1583, 4to. 5 r” Nar ratio de Divortio,“Antwerp, 1631. 6.” Orationes,“ibid. 1631. 7.” Epistoke variee,“ibid. 1631. 8.” De Imitatione Rhetorica," ibid. 1631. His life, written by Paul Bombino, a Jesuit, is very scarce the best edition is that of Mantua, 1620, 8vo.

, of an illustrious family in Tartary, and prince of Moldavia, was born in 1673. His father, who was governor of the three cantons of Moldavia, became prince of this province in 1664. Demetrius, being sent early to Constantinople, flattered himself with the prospect of succeeding him; but was supplanted by a rival at the Porte. Being sent in 1710 by the Ottoman minister to defend Moldavia against the czar Peter, he delivered it up to that monarch and, following his new master through his conquests, indemnified himself for all he had lost; for he obtained the title of prince of the empire, with full power and authority over the Moldavians, who quitted their country to attach themselves to his fortunes. He died, 1723, in his territories of the Ukraine, much lamented. He was studious and learned, and is said to have understood eleven languages. He wrote in Latin a “History of the Growth and Decay of the Ottoman Empire,” A. D. 1300 1683, which was published in an English translation by Tindal, Lond. 1734, fol. Gibbon says it contains strange blunders in Oriental history, though he acknowledges that the author was conversant with the language, annals, and institutions of the Turks. His “System of the Mahometan Religion” was written and printed in the Russian language, by order of czar Peter; his moral dialogues entitled “The World and the Soul,” were printed in Moldavia in Greek and Moldavian “The present state of Moldavia” was printed in Latin his e< Musical Airs with Turkish Words,“and” An Introduction to Music," in Moldavian. He was also the author of other pieces, which were either lost in his shipwreck, or still remain in ms.

, in Latin Capycius, a native of Naples, and a Latin poet of the sixteenth century, attempted to imitate Lucretius, in his poem of the “Principles of things,” Frankfort, 1631, 8vo, with considerable success. Cardinal Bembo and Manucius placed this work on a level with his model, to which high praise it is scarcely entitled. An edition, with an Italian translation, was given in 8vo, at Venice, in 1704. He also composed elegies, epigrams, and a poem “De Vate maximo,” i. e. St. John the Baptist, which Gesner, doubtless a great friend of the poet, equalled with the productions of antiquity.

, a Cistercian monk, born at Madrid in 1606, was at first abbot of Melrose, in the Low Countries, then titulary bishop of Missi; afterwards, by a singular turn, engineer apd intendant of the fortifications in Bohemia, from having served as a soldier. The same capricious and inconstant humour which made him lay down the crozier to take up the halberd, now led him from being engineer to, become bishop again. He had successively the bishoprics of Konigsgratz, of Campano, and of Vigevano, in which lastmentioned town he died in 1682, aged 76. He was a man of the most unbounded mind, and of whom it was said, that he was endowed with genius to the eighth degree, with eloquence to the fifth, and with judgment to the second. He wrote several works of controversial theology and a system of divinity in Latin, 7 vols. folio.

, author of the Survey of Cornwal, and brother of the preceding sir George Carew, the ambassador, was the eldest son of Thomas Carew, of Mast Anthony, esq. by Elizabeth Edgecombe, daughter of Richard Edgecombe, of Edgecombe, esq. both in the same county, and was born in 1555. When very young, he became a gentleman commoner of Christ Church college, Oxford; and at fourteen years of age had the honour of disputing, extempore, with the afterwards famous sir Philip Sydney, in the presence of the earls of Leicester, Warwick, and other nobility. After spending three years at the university, he removed to the Middle Temple, where he also resided three years, and then travelled into France, and applied himself so diligently to the acquisition of the French language, that by reading and conversation he gained a complete knowledge of it in three quarters of a year. Not long after his return to England he married, in 1577, Juliana Arundel, of Trerice. In 1581, Mr. Carew was made justice of the peace, and in 1586 was appointed high sheriff of the county of Cornwal; about which time he was, likewise, queen’s deputy for the militia. In 1589 he was elected a member of the college of antiquaries, a distinction to which he was entitled by his literary abilities and pursuits. What particularly engaged his attention was his native county, his “Survey” of which was published in quarto, at London, in 1602. It has been twice reprinted, first in 1723, and next in 1769. Of this work Camden speaks in high terms, and acknowledges his obligations to the author. In the present improved state of topographical knowledge, and since Dr. Borlase’s excellent publications relative to the county of Cornwall, the valae of Mr. Carew’s “Survey” must have been greatly diminished. Mr. Gough remarks, that the history and monuments of this county were faintly touched by Mr. Carew; but it is added, that he was a person extremely capable of describing them, if the infancy of those studies at that time had afforded him light and materials. Another work of our author was a translation from the Italian, but originally written by Huarte in Spanish, entitled “The Examination of Men’s Wits. In which, by discovering the variety of natures, is shewed for what profession each one is apt, and how far he shall profit therein.” This was published at London in 1504, and afterwards in 1604; and, thouo-h. Richard Carew’s name is prefixed to it, has been principally ascribed by some persons to his father. According to Wood, Mr. Carevv wrote also “The true and ready way to learn the Latin Tongue,” in answer to a query, whether the ordinary method of teaching the Latin by the rules of grammar, be the best mode of instructing youths in that language? This tract t is involved in Mr. Samuel Hartlib’s book upon the same subject, and with the same title. It is certain that Mr. Carew was a gentleman of considerable abilities and literature,and that he was held in great estimation by some of the most eminent scholars of his time. He was particularly intimate with sir Henry Spelman, who extols him for his ingenuity, virtue, and learning. Amongst his neighbours he was celebrated as the most excellent manager of bees in Cornwall. He died Nov. 6, 1620, and was buried with his ancestors, in the church of St. Anthony, where a splendid monument, with a large inscription, in Latin, was erected to his memory. In an epigram written upon him he was styled “another Livy, another Maro, another Papinian,” epithets somewhat too high fot his real merit. An English translation of “Godfrey of Bulloigne,” from Tasso, by him, was published in 1594, 4to. Of this an ample specimen has lately been given in the Bibliographer.

, LL. D. many years an eminent schoolmaster at Hertford, and known to the literary world as the translator of Lucian, was born at Muggleswick, in the county of Durham, in 1722. His father was a fanner, and had a small estate of his own, which the doctor possessed at his death. He was first educated at the village school, and privately by the rev. Daniel Watson, who was then a young man, and curate of that place. Afterwards he was sent to St. Paul’s school, where he continued longer than boys usually do, as his father could not afford to send him to either of the universities. He is supposed to have been once a candidate for the mastership of St. Paul’s, but the want of a degree was fatal to his application. When still young, however, he became usher to Dr. Hurst, who was master of the grammar-school at Hertford, and succeeded him in that situation, which he held for many years with the highest credit. He was honoured with the degree o/ LL. D. from the Marischal college, Aberdeen, by the influence of Dr. Beattie. He died June 6, 1807, after experiencing a gradual decay for nearly a year before, but on the day of his death was, as he supposed, in much better health than usual. He was buried in St. John’s church, Hertford, with an epitaph in Latin, written by himself, in which he seems to reflect a little on time lost, “studits inanibus.-” This may probably allude to his “Translation of Lucian,” on which he employed many of his leisure hours, and which was published in 5 vols. 8vo. from 1773 to 1798. It procured him considerable fame, which, however, lias been diminished, in the opinion of many, since the appearance of Dr. Francklin’s more classical translation. Dr. Carr’s other publications were trifles, on which himself perhaps set no very high value “Vol. III. of Tristram Shandy,” in imitation of Sterne, but soon detected, 1760 “Filial Piety,” a mock heroic, 1763, fol ts Extract of a Private Letter to a Critic,“1764, fol. and” Eponi-na, a Dramatic Essay, addressed to the ladies," 1765.

, a Dominican, born in 1504 at Miranda in Navarre, appeared with great distinction at the council of Trent, where he composed a treatise on trie residence of bishops, which he held to be of divine right, treating the contrary opinion as diabolical. Philip II. king of Spain, having married queen Mary in 1554, took Carranza with him into England, who laboured to restore the Catholic religion there, and pleased Philip so much, that he appointed him archbishop of Toledo 1557. This illustrious prelate was, however, accused before the Inquisition, 1559, and carried as a heretic to Rome, where he was thrown into prison, and suffered greatly during ten years, notwithstanding the solicitations of his friend Navarre, who openly undertook his defence. At length the Inquisition declared by a sentence passed 1576, that there was not any certain proof that Carranza was a heretic. They condemned him nevertheless to abjure the errors which had been imputed to him, and confined him to la Minerve, a monastery of his order, where he died the same year, aged 72. His principal works are, 1. “Summary of the Councils” in Latin, 1681, 4to, which is valued. 2. “A Treatise on the residence of Bishops,” 1547, 4to. 3. “A Catechism” in Spanish, 1558, fol.; censured by the Inquisition in Spain, but justified at the council of Trent in 1563.

, an eminent Italian writer, was born at Florence in 1503, and educated at Bologna, and at Florence under Ubaldino Bandinelli. In 153S he became clerk of the apostolic chamber, and was in his youth distinguished for the elegance of his writings, and the licentiousness of his morals. In 1544 he was promoted to the archbishopric of Benevento, and sent as pope’s nuncio to Venice, and it is thought would have been made a cardinal, but for some indecent writings which he had published in his youth: but there must have been some other reason than this for his not obtaining that honour, as these writings had been no obstruction to his advancement to the archbishopric. He was engaged, however, in several political negociations, until he became involved in the disgrace of the cardinal Alexander Farnese, and retired to Venice. Upon the accession of pope Paul IV. who had an esteem for him, he returned to Rome, where he amused himself with literary pursuits, and where he died in 1556 or 1557. He was considered as one of the most elegant writers of his time, both in Latin and Italian; of the former we have sufficient proof in his “Latina Monimenta,” Florence, 1564, 4to, which include his elegant lives of Bembo and Contarini, and his translations from Thucydides. His most celebrated work in Italian prose is the “Galateo,” or art of living in the world, which is a system of politeness, and has been translated into most European languages. In 1774, it was published in an English translation, 12mo. There are complete editions of Casa’s works, Venice, 1752, 3 vols. and 5 vols. and Naples, 6 vols. 4to. Some of his Italian poems are sufficiently licentious, but the authenticity of other works of that description attributed to him has been questioned, particularly by Marchand, and by other authorities specified by Saxius.

, was a celebrated solitary, a native of Scythia, of the fifth century, who spent part of his life in the monastery of Bethlehem with the monk Germain, his friend. They engaged openly in the defence of St. Chrysostom, against Theophilus, patriarch of Alexandria. Cassian went to Rome, and from thence to Marseilles, where he founded two monasteries, one of men, the other of virgins. He ranks among the greatest masters of the monastic life, and died about the year 448. He left “Collations,” or conferences of the fathers of the desert, and “Institutions,” in 12 books, translated iHto French by Nic. Fontaine, 1663, 2 vols. 8vo; and seven books upon the Incarnation. These are all written in Latin, with a clearness and simplicity of style excellently calculated to inspire the heart with virtuous dispositions. They were printed at Paris, 1642, and at Leipsic, 1722, folio, and are in the library of the fathers. St. Prosper has written against the “Conferences.” Cassian is reckoned among the first of the Semi-Pelagians, of which sect Faustus of Riez, Vincent of Lerins, Gennadius of Marseilles, Hilerias of Aries, and Arnobius the younger, were the principal defenders. The semi-pelagians were opposed by the whole united forces of St. Augustin and Prosper, without being extirpated, or overcome by them. This sect was condemned by some synods, and was rejected by the church.

, a lawyer of Italy, who acquired considerable reputation in the sixteenth century, by his poetical compositions in Latin and Italian, was born at Feltri about 1480, of a noble family. He studied philosophy ai>d the arts at Padua, where he received his doctor’s degree in 1503. He afterwards studied law, and amidst the fatigues of his profession, found leisure to cultivate the muses. The town of Feltri employed him as their agent at Venice, where, as well as at Padua, he formed an intimacy with many eminent scholars and persons of rank. He died in 1537, lamented by his friends and by his country, to which he had rendered important services. Both during his life and after his death, he was celebrated by the contemporary poets, and a medal was struck to his memory. He was married, but having no children, he founded a college or academy at Padua, with three scholarships, one of civil and canon law, another of medicine, and the third of arts; and whoever enjoyed these was obliged to teach poor scholars gratis for a certain period. His poetical works remained unpublished, and indeed unknown until 1757, when they were printed in a small quarto volume, “Poesi volgari e Latine di Cornelio Castaldi,” &c. with his life by Thomas Joseph Farsetti, a patrician of Venice. His Italian poems are written with ease, and abound in imagery, and in his Latin ' efforts he has imitated the ancients with success. M. Conti was the editor of the collection.

He published in 1546, a translation of the Sibylline verses into Latin heroic verse, and of the books of Moses into Latin prose, with notes. This was followed, in 1547, by his Latin version of the psalms of David, and of all the other songs found in scripture. In 1548, he printed a Greek poem on the life of John the baptist, and a paraphrase on the prophecy of Jonah, in Latin verse. He translated some passages of Homer, and some books of Xenophon and St. Cyril. He also turned into Latin several treatises of the famous Ochinus, particularly the thirty dialogues, some of which seem to favour polygamy. He advanced some singular notions in his notes on the books of Moses; as for instance, that the bodies of malefactors ought not to be left on the gibbets; and that they ought not to be punished with death, but with slavery. His reason for these opinions was, that the political laws of Moses bind all nations. His notes on the Epistle to the Romans were condemned by the church of Basil, because they opposed the doctrine of predestination and efficacious grace. He began his Latin translation of the Bible at Geneva in 1542, and finished it at Basil in 1550. It was printed at Basil in 1551, and dedicated by the author to Edward VI. king of England. He published a second edition of it in 1554, and another in 1556. The edition of 157& is most esteemed. The French version was dedicated to Henry II. of France, and printed at Basil in 1555, and in this he is accused of having made use of low and vulgar terms. Those who have indulged their invectives against- Calvin and Beza for their dislike of Castalio’s translations, do not seem to advert to the serious consequences of exhibiting bad translations to the people, who had but just been admitted to the privilege of reading the scriptures in any shape.

Machiavel, who has written the Life of Castruccio, and from whom we have extracted this account of him, says, that he was not only an extraordinary man in his own age, but would have been so in any other. He was tall and well-made, of a noble aspect, and so winning an address, that all men went away from him satisfied. His hair was inclining to red; and he wore it above his ears. Whereever he went, snow, hail, or rain, his head was always uncovered. He had all the qualities that make a man great; was grateful to his friends, terrible to his enemies, just with his subjects, subtle with strangers; and, where stratagem would do the business, he never had recourse to force. No man was more forward to encounter dangers, no man more careful to escape them. He had an uncommon presence of mind, and often made repartees with great smartness. Machiavel’s Life, however, abounds in fiction. The younger Aldus published a better at Lucca, 1590, 4to. Castracani’s Life was also written in Latin by Nicolas Tegrimo, and printed at Modena, 1496, 4to, and Paris, 1546; and Muratori has inserted it in vol. XL of his “Script. Italic.”

, of Sienna, was born in that city in 1347, and having vowed virginity at eight years old, she took the Dominican habit some time after, and became eminent for her genius, charity, zeal, and writings. Going to Avignon, in order to reconcile the Florentines with Gregory XI. who had excommunicated them, she pressed that pope so much, by her discourses and solicitations, that she engaged him to quit France and go to Rome in 1377, where he again fixed the pontifical seat, seventy years after Clement V. had removed it to France. She died 1380, aged 33, and was canonized by Pius II. 1461. Various “Letters” in Italian are ascribed to her, which were printed at Venice, 1500, fol. “Italian poems,” Sienna, 1505, 8vo, and some small devotional treatises. Her whole works were collected at Sienna, 1707, 4 vols. 4to. Her Legend, in Italian, is very scarce, Florence, 1477: and the editions of 1524, 4to, and 1526, 8vo, are also scarce. Johndu Pins wrote the life of St. Catherine in Latin, Bologna, 1505, 4to; there is another in French by P. de Rechac, Paris, 1647, 12mo.

None of his works did him more honour in his day, than that which he entitled “La cour sainte,” or “The holy court,” a moral work, illustrated by stories well known once to the readers of old folios in this country. It has been often reprinted and translated into Latin, Italian, Spanish, Portugueze, German, and English. He published several other books, both in Latin and French particularly, 1. “De Kloquentia sacra et humana,” 1619, 4to, which* was several times reprinted. It exhibits numerous examples of different styles in writing. 2. “Klectorum Symbolorum et Parabolarum historicarum Syntagmata,” 1618, 4to. 3. “Disputes sur les quatre livres des Hois, touchant l'Education des Princes,” fol. 4. “Tragedise Sacra,” 1620. 5. “Apologie pour les Religieux de la Compagnie de Jesus,” 1644, 8vo. 6. “La Vie neutre des Filles devotes,” &c. 1G44-. 7. “Symbolica ^gyptiorum Sapientia,” 1647, 4to; and some other works of devotion and controversy, of which his “Christian Diary” was printed in English, 1648, 12mo. There is a strange singularity related of father Caussin by one of his eulogists, which was, that he had a very extraordinary sympathy with the heavens, especially with the sun, which he called his star; and which had very remarkable effects both upon his body and mind, according as it was more or less distant, or as it shined bright or was covered with clouds. The effects of the sun upon him were not transient, but appeared constantly by the sparkling of his eyes, and the lively colour of his face, in which there was something that made a very strong impression upon Henry IV. of France. Caussin, when very young, attended father Gonteri, a famous preacher of his time, to court, and there that king observed him very attentively. He had never seen him before, nor heard of him; but as soon as he perceived him, he went to him, took him by the hand, and treated him with so much kindness, that Caussin was as much ashamed as the by-standers were astonished. But the king said, that he had distinguished this youth among the crowd, and expected that he would serve him and his family very faithfully. Then, turning to father Gonteri, he spoke with a loud voice, “Father, you have here an attendant, who, if I am not mistaken, will become in time one of the greatest ornaments in your society.”

, is the adopted name of Francis, or Francesco Stabili; a native of Ascoli, in the march of Ancona, in the thirteenth and fourteenth centuries, whg acquired considerable reputation, unfortunately for himself, as a critic and poet. Among the many anachronisms and contradictions in the accounts given of his life, which Tirabotchi has endeavoured to correct, we find that when young, he was professor of astrology in the university of Bologna, that he published a book on that science, which being denounced to the Inquisition, he escaped by recanting what was offensive but that the same accusations being afterwards renewed at Florence, he was condemned to be burnt, and suffered that horrible deatb in 1327, in the seventieth year of his age. We have already seen, in former lives, that it was no uncommon thing for enraged authors to apply to the secular arm for that revenge which they could not otherwise have inflicted on one another. The pretence for putting this poor man to death, was his “Commentary on the Sphere of John de Sacrabosco,” in which, following the superstition of the times, he asserted that wonderful things might be done by the agency of certain demons who inhabited the first of the celestial spheres. This was foolish enough, but it was the prevalent folly of the times, and Cecco probably believed what he wrote. That he was not an impostor wiser than those whom he duped, appears from his conduct to Charles, duke of Calabria, who appointed him his astrologer, and who, having consulted him on the future conduct of his wife and daughter, Cecco, by his art, foretold that they would turn out very abandoned characters. Had he not persuaded himself into the truth of this, he surely would have conciliated so powerful a patron by a prediction of a more favourable kind; and this, as may be supposed, lost him the favour of the duke. But even the loss of his friend would not have brought him to the stake, if he had not rendered himself unpopular by attacking the literary merit of Dante and Guido Cavalcanti, in his poem entitled “Acerba.” This provoked the malice of a famous physician, named Dino del Garbo, who never desisted until he procured him to be capitally condemned. This poem “Acerba,” properly “Acerbo,” or “Acervo,” in Latin Acervus, is in the sesta rima divided into five books, and each of these into a number of chapters, treating of the heavens, the elements, virtues, vices, love, animals, minerals, religion, &c. The whole is written in a bad style, destitute of harmony, elegance, or grace; and, according to a late author, much of the plan, as well as the materials, are taken from the “Tresor” of Brunetto Latini. It is, however, a work in demand with collectors, and although often printed, most of the editions are now very scarce. The first was printed at Venice in 1476, 4to, with the commentary of Nicolo Massetti, and was reprinted in 1478. Haym (in the edition of his Biblioteca, 1771) speaks of a first edition as early as 1458, which we apprehend no bibliographer has seen.

, earl of Salisbury, son to the preceding, was born, probably, about the year 1550, and being of a weakly constitution, was tenderly brought up by his mother, and educated under a careful and excellent tutor till he was sent to St. John’s college, Cambridge. Here he had conferred upon him the degree of M. A. and was afterwards incorporated in the same degree at Oxford. In the parliaments of 1585 and 1586 he served for the city of Westminster; as he did afterwards, in 1588, 1592, 1597, and 1600, for the county of Hertford. In 1588 he was one of the young nobility who went volunteers on board the English fleet sent against the Spanish armada. He was a courtier from his cradle, having the advantage of the instructions and experience of his illustrious father, and living in those times when queen Elizabeth had most need of the ablest persons, was employed by her in affairs of the highest importance, and received the honour of knighthood in the beginning of June 1591, and in August following was sworn of the privy-council. In 1596 he was appointed secretary of state, to the great disgust of the earl of Essex, who was then absent in the expedition against Cadiz, and had been zealous for the promotion of sir Thomas Bodley. Whilst he was in that post he shewed an indefatigable address in procuring foreign intelligence from all parts of the world, holding, at his own charge, a correspondence with all ambassadors and neighbouring states. By this means he discovered queen Elizabeth’s enemies abroad, and private conspiracies at home* and was on this account as highly valued by die queen as he was hated by the popish party, who vented their malice against him in several libels, both printed and manuscript, and threatened to murder him; to some of which he returned an answer, both in Latin and English, declaring that he despised all their threats for the service of so good a cause as he was engaged in, that of religion and his country.

, a Latin poet, called also Protucius and Meissel, was born at Sweinfurt near Wetrtzburg in 1459, and died at Vienna in 1508, after having gained the poetic laurel. He has left, 1. “Odes,” Strasburg, 1513, 8vo. 2. “Epigrams,” and a poem on the manners of the Germans, 1610, 8vo. 3. “An historical account of the city of Nuremberg,” Strasburg, 1513, 4to; and various other works, enumerated by Moreri, all in Latin. He was not deficient in the sallies of imagination, though not exempt from the defects of the age in which he wrote. He is censurable for negligence in point of style, and with preferring sentiments more for their brilliancy than their solidity. His four books in elegiac verse, on the same number of mistresses he boasts to have had, were published at Nuremberg in 1502, 4to. This volume is scarce. The emperor Maximilian made him his librarian, and granted him the privilege of conferring the poetic crown on whomsoever he judged worthy of it.

, a French Jesuit, was born at Paris in 1670, and was early distinguished by spirit, vivacity, and a turn for poetry, which, while he wrote in Latin, procured him considerable reputation. This, however, he forfeited by his French verses, in imitation of Marot, in which he mistook burlesque and trifling, for the familiar and simple. He wrote also some theatrical pieces of an inferior order but was more successful in his “Defense de la Poesie Francoise,” and other dissertations on the same subject. He wrote also, 1. “L'Histoire de Thamas Kouli-Kan, sophi de Perse,” Amsterdam, 1741, 2 vols. 12mo. 2. “Histoire de la Conjuration de Rienzi,” 12mo, which was completed by father Brumoy. 3. A criticism on the abbé Boileau’s “History of the Flagellants.” He contributed also a great many papers to the Journal de Trevoux, and was long engaged in a controversy with one of the authors of the Journal des Savans, occasioned by two dissertations printed at the end of the second volume of Sannadon’s Horace, relative to a passage in Horace concerning the music of the ancients. This produced from Cerceau some valuable essays on the subject. His Latin poetry was published in 1696, 12mo, under the title “Varia de variis argumentis Carmina a multis e societate Jesu.” The other authors in this volume are Vaniere and Tarillon. In 1807, his dramatic pieces were reprinted at Paris, in 3 vols. 18mo, under the title “Theatre à l'usage des colleges,” He died suddenly in 1730, at Veret, near Tours.

, a very accomplished Italian scholar, was born at Rome in Oct. 1595, the son of Julian Cesarini, duke of Citta Nuova, and of Livia Ursini. Such was his application to study, that at an age when most scholars are but beginning, he was acquainted with languages, philosophy, theology, law, medicine, mathematics, and sacred and profane history. Cardinal Bellarmin compared him in knowledge, personal character, and accomplishments, to Picus de Mirandula, and such was the general esteem in which he was held, that a medal was struck with the heads of Cesarini and Picus crowned with laurel, and on the reverse two phenixes. His modesty and probity were not less conspicuous than his learning. Pope Urban VIII. intended to have made him a cardinal, but he died in the flower of his age, in 1624, then a member of the academy of the Lyncei. His Latin and Italian poems were printed in the collection entitled “Septem illustrium virorum poemata,” Antwerp, 1662, 8vo, and since reprinted. He wrote also a treatise against astrology, and on other subjects, which have not been published. Augustin Favoriti, secretary of the college of cardinals, wrote his life in Latin, which is in the “Memoria philosophorum, &c. curante Henningo Witten, decas prima,” Francfort, 1677, 8vo. Bianchi also, in his account of the academicians of the Lyncei, Milan, 1744, notices Cesarmi.

, a native of Athens, of the fifteenth century, and the scholar of Theodore Gaza, was one of those Greeks who about the time of the taking of Constantinople went into the west. At the invitation of Lorenzo de Medici, he became professor of the Greek language at Florence in 1479; where he had for his rival Angelus Politianus, to whom Laurence had committed the tuition of one of his sons. After the death of Laurence, Chalcondyles was invited to Milan by Lewis Sfortia; which invitation he accepted, either because he was tired of contending with Politian, or because he was hurt with Politian’s acknowledged superiority in Latin learning. Such is the usually-received account, which rests only on the authority of Paul Jovius, who was always hostile to the character of Politian; but Mr. Roscoe in his life of Lorenzo has proved that the story is without foundation. At Milan, however, Chalcondyles taught Greek a long time with great reputation; and did not die before 1510, when there is reason to think he was above 80 years of age. Among the learned Greeks whom pope Nicolas V. sent to Rome to translate the Greek authors into Latin, Chalcondyles was one; from which we may collect, that he probably travelled into the west before the taking of Constantinople in 1453, since Nicolas died in 1455. He published a grammar, of which we shall presently take notice; and under his inspection and care was first published at Florence, in 1499, the Greek Lexicon of Suidas. Pierius Valerianus, in his book “De infelicitate literatorum,” says, that Chalcondyles, though a deserving man in his moral as well as literary character, led nevertheless a very unhappy life; and reckons perpetual banishment from his country among the chief of his misfortunes. Others have mentioned domestic evils that have attended him. The particulars of his life are very imperfectly given. Dr. Hody has probably collected all that now can be found, but he has merely given the notices from various authors, without attempting a regular narrative. Some have thought that he was at one time a printer, and that he printed the folio Homer of Florence, which goes by his name, and which was executed in 1488; but this report no doubt arose from the care he took in correcting the press, as the printers’ names are given in that rare edition. The “domestic evils” above alluded to have a better foundation, as he was unhappy in his wife, whose chastity was suspected, and in his sons: Theophilus, the eldest, who taught Greek at Paris, was assassinated in the streets in a riotous squabble; and two others, Saleucus and Basil, both of promising talents, died young.

, a gallant soldier, an able statesman, and a very learned writer in the sixteenth century, was descended from a good family in Wales, and born at London about 1515. His quick parts discovered themselves even in his infancy; so that his family, to promote that passionate desire of knowledge for whidh he was so early distinguished, sent him to the university of Cambridge, where he remained some years, and obtained great credit, as well by the pregnancy of his wit as his constant and diligent application, but especially by his happy turn for Latin poetry, in which he exceeded most of his contemporaries. Upon his removing from college he came up to court, and being there recommended to the esteem and friendship of the greatest men about it, he was soon sent abroad into Germany with sir Henry Knevet, as the custom was in the reign of Henry VIII. when young men of great hopes were frequently employed in the service of ambassadors, that they might at once improve and polish themselves by travel, and gain some experience in business. He was so well received at the court of the emperor Charles V. and so highly pleased with the noble and generous spirit of that great monarch, that he attended him in his journies, and in his wars, particularly in that fatal expedition against Algiers, which cost the lives of so many brave men, and was very near cutting short the thread of Mr. Chaloner’s; for in the great tempest by which the emperor’s fleet was shattered on the coast of Barbary in 1541, the vessel, on board of which he was, suffered shipwreck, and Mr. Chaloner having quite wearied and exhausted himself by swimming in the dark, at length beat his head against a cable, of which laying hold with his teeth, he was providentially drawn up into the ship to which it belonged. He returned soon after into England, and as a reward of his learning and services, was promoted to the office of first clerk of the council, which he held during the remainder of that reign. In the beginning of the next he came into great favour with the duke of Somerset, whom he attended into Scotland, and was in the battle of Mussleburgh, where he distinguished himself so remarkably in the presence of the duke, that he conferred upon him the honour of knighthood Sept. 28, 1547, and after his return to court, the duchess of Somerset presented him with a rich jewel. The first cloud that darkened his patron’s fortune, proved fatal to sir Thomas Chaloner’s pretensions; for being a man of a warm and open temper, and conceiving the obligation he was under to the duke as a tie that hindered his making court to his adversary, a stop was put to his preferment, and a vigilant eye kept upon his actions. But his loyalty to his prince, and his exact discharge of his duty, secured him from any farther danger, so that he had leisure to apply himself to his studies, and to cultivate his acquaintance with the worthiest men of that court, particularly sir John Cheke, sir Anthony Coke, sir Thomas Smith, and especially sir William Cecil, with whom he always lived in the strictest intimacy. Under the reign of queen Mary he passed his time, though safely, yet very unpleasantly; for being a zealous protestant, he could not practise any part of that complaisance which procured some of his friends an easier life. He interested himself deeply in the affair of sir John Cheke, and did him all the service he was able, both before and after his confinement. This had like to have brought sir Thomas himself into trouble, if the civilities he had shewn in king Edward’s reign, to some of those who had the greatest power under queen Mary, had not moved them, from a principle of gratitude, to protect him. Indeed, it appears from his writings, that as he was not only sincere, but happy in his friendships, and as he was never wanting to his friends when he had power, he never felt the want of them when he had it not, and, which he esteemed the greatest blessing of his life, he lived to return those kindnesses to some who had been useful to him in that dangerous season. Upon the accession of Elizabeth, he appeared at court with his former lustre; and it must afford us a very high opinion of his character as well as his capacity, that he was the first ambassador named by that wise princess, and that also to the first prince in Europe, Ferdinand I. emperor of Germany. In this negociation, which was of equal importance and delicacy, he acquitted himself with great reputation, securing the confidence of the emperor and his ministers, and preventing the popish powers from associating against Elizabeth, before she was well settled on the throne, all which she very gratefully acknowledged. After his return from this embassy, he was very soon thought of for another, which was that of Spain; and though it is certain the queen could not give a stronger proof than this of her confidence in his abilities, yet he was very far from thinking that it was any mark of her kindness, more especially considering the terms upon which she then stood with king Philip, and the usage his predecessor, Chamberlain, had met with at that court. But he knew the queen would be obeyed, and therefore undertook the business with the best grace he could, and embarked for Spain in 1561. On his first arrival he met with some of the treatment which he dreaded. This was the searching of all his trunks and cabinets, of which he complained loudly, as equally injurious to himself as a gentleman, and to his character as a public minister. His complaints, however, were fruitless; for at that time there is great probability that his Catholic majesty was not over desirous of having an English minister, and more especially one of sir Thomas’s disposition, at his court, and therefore gave him no satisfaction. Upon this sir Thomas Chaloner wrote home, set out the affront that he had received in the strongest terms possible, and was very earnest to be re-called; but the queen his mistress contented herself with letting him know, that it was the duty of every person who bore a public character, to bear with patience what happened to them, provided no personal indignity was offered to the prince from whom they came. Yet, notwithstanding this seeming indifference on her part, the searching sir Thomas Chaloner’s trunks was, many years afterwards, put into that public charge which the queen exhibited against his Catholic majesty, of injuries done to her before she intermeddled with the affairs of the Low Countries. Sir Thomas, however, kept up his spirit, and shewed the Spanish ministers, and even that haughty monarch himself, that the queen could not have entrusted her affairs in better hands than his. There were some persons of very good families in England, who, for the sake of their religion, and no doubt out of regard to the interest to which they had devoted themselves, desired to have leave from queen Elizabeth to reside in the Low Countries or elsewhere, and king Philip and his ministers made it a point to support their suit. Upon this, when a conference was held with sir Thomas Chaloner, he answered very roundly, that the thing in itself was of very little importance, since it was no great matter where the persons who made this request spent the remainder of their days; but that considering the rank and condition of the princes interested in this business, it was neither fit for the one to ask, nor for the other to grant; and it appeared that he spoke the sense of his court, for queen Elizabeth would never listen to the proposal. In other respects he was not unacceptable to the principal persons of the Spanish court, who could not help admiring his talents as a minister, his bravery as a soldier, with which in former times they were well acquainted, his general learning and admirable skill in Latin poetry, of which he gave them many proofs during his stay in their country. It was here, at a time when, as himself says in the preface, he spent the winter in a stove, and the summer in a barn, that he composed his great work of “The right ordering of the English republic.” But though this employment might in some measure alleviate his chagrin, yet he fell into a very grievous fit of sickness, which brought him so low that his physicians despaired of his life. In this condition he addressed his sovereign in an elegy after the manner of Ovid, setting forth his earnest desire to quit Spain and return to his native country, before care and sickness forced him upon a longer journey. The queen granted his petition, and having named Dr. Man his successor in his negociation, at length gave him leave to return home from an embassy, in which he had so long sacrificed his private quiet to the public conveniency. He accordingly returned to London in the latter end of 1564, and published the first five books of his large work before-mentioned, which he dedicated to his good friend sir William Cecil; but the remaining five books were probably not published. in his life-time. He resided in a fair large house of his own building in Clerkenwell-close, over-against the decayed nunnery; and Weever has preserved from oblivion an elegant fancy of his, which was penciled on the frontispiece of his dwelling. He died Oct. 7, 1565, and was buried in the cathedral church of St. Paul with great funeral solemnity, sir William Cecil, then principal secretary of state, assisting as chief mourner, who also honoured his memory with some Latin verses, in which he observes, that the most lively imagination, the most solid judgment, the quickest parts, and the most unblemished probity, which are commonly the lot of different men, and when so dispersed frequently create great characters, were, which very rarely happens, all united in sir Thomas Chaloner, justly therefore reputed one of the greatest men of his time. He also encouraged Dr. William Malim, formerly fellow of King’s college in Cambridge, and then master of St. Paul’s school, to collect and publish a correct edition of our author’s poetical works; which he accordingly did, and addressed it in an epistle from St. Paul’s school, dated August 1, 1579, to lord Burleigh. Sir Thomas Chaloner married Ethelreda, daughter of Edward Frodsham of EJton, in the county palatine of Chester, esq. by whom he had issue his only son Thomas, the subject of the next article. This lady, not long after sir Thomas’s decease, married sir * * * Brockett, notwithstanding which the lord Burleigh continued his kindness to her, out of respect to that friendship which he had for her first husband. Sir Thomas’s epitaph was written by one of the best Latin poets of that age, Dr. Walter Haddon, master of requests to queen Elizabeth.

the younger, the son of the former by his wife Ethelreda, daughter of Mr. Frodsham of Elton in Cheshire, was born in 1559, and being very young at the time of his father’s decease, and his mother soon after marrying a second husband, he owed his education chiefly to the care and protection of the lordtreasurer Burleigh, by whom he was first put under the care of Dr. Malim, master of St. Paul’s school, and afterwards removed to Magdalen college in Oxford, where he closely pursued his studies at the time when his father’s poetical works were published; and as a proof of his veneration for his father’s friend, and gratitude for the many kindnesses himself had received, he prefixed a dedication to this work to his patron the lord Burleigh, He left the college before he took any degree, but not before he had acquired a great reputation for parts and learning. He had, like his father, a great talent- for poetry, which he wrote with much facility both in English and in Latin, but it does not appear that he published any thing before he left England, which was probably about the year 1580. He visited several parts of Europe, but made the longest stay in Italy, fprmed an acquaintance with the gravest and wisest men in that country, who very readily imparted to him their most important discoveries in natural philosophy, which he had studied with much diligence and attention., At his return home, which was some time before 1584, he appeared very much at court, and was esteemed by the greatest men there, on account of his great learning and manners. About this time he married his first wife, the daughter of his father’s old friend sir William Fleetwood, recorder of London, by whom he had several children. In the year 1591 he had the honour of knighthood conferred upon him, as well in regard to his own personal merit“as the great services of his father; and some years after, the first alum mines that were ever known to be in this kingdom, were discovered, by his great sagacity, not far from Gisborough in Yorkshire, where he had an estate. In the latter end of queen Elizabeth’s reign, sir Thomas Chaloner made a journey into Scotland, whether out of curiosity, with a view to preferment, or by the direction of sir Robert Cecil, afterwards earl of Salisbury, who was his great friend, is uncertain; but he soon grew into such credit with king James, that the most considerable persons in England addressed themselves to him for his favour and recommendation. Amongst the rest, sir Francis Bacon, afterwards chancellor, wrote him a very warm letter, which is still extant, which he sent him by his friend Mr. Matthews, who was also charged with another to the king; a copy of which was sent to sir Thomas Chaloner, and Mr. Matthews was directed to deliver him the original, if he would undertake to present it. He accomparried the king in his journey to England, and by his learning, conversation, and address, fixed himself so effectually in that monarch’s good graces, that, as one of the highest marks he could give him of his kindness and confidence, he thought fit to intrust him with the care of prince Henry’s education, August 17, 1603, not as his tutor, but rather governor or superintendant of his household and education. He enjoyed this honour, under several denominations, during the life-time of that excellent prince, whom he attended in 1605 to Oxford, and upon that occasion was honoured with the degree of master of arts, with many other persons of distinction. It does not appear that he had any grants of lands, or gifts in money, from the crown, in consideration of his services, though sir Adam Newton, who was preceptor to prince Henry, appears to have received at several times the sum of four thousand pounds by way of free gift. Sir Thomas Chaloner had likewise very great interest with queen Anne, and appears to have been employed by her in her private affairs, and in the settlement of that small estate which she enjoyed. What relation he had to the court after the death of his gracious master prince Henry, does no where appear; but it is not at all likely that he was laid aside. He married some years before his death his second wife Judith, daughter to Mr. William Biount of London, and by this lady also he had children, to whom he is said to have left a considerable estate, which he had at SteepleClaydon in the county of Buckingham. He died November 17, 1615, and was buried in the parish church of Chiswick in the county of Middlesex. His eldest son William. Chaloner, esq. was by letters patents dated July 20, in the 18th of James I. in 1620, created a baronet, by the title of William Chaloner of Gisborough in the county of York, esq. which title was extinct in 1681. Few or none, either of our historians or biographers, Anthony Wood excepted, have taken any notice of him, though he was so considerable a benefactor to this nation, by discovering the alum mines, which have produced vast sums of money, and still continue to be wrought with very great profit. Dr. Birch, indeed, in his” Life of Henry Prince of Wales,“has given a short account of sir Thomas, and has printed two letters of his, both of which shew him to have been a man of sagacity and reflection. In the Lambeth library are also some letters of sir Thomas Chaloner’s, of which there are transcripts by Dr. Birch in the British Museum. The only publication by sir Thomas Chalouer is entitled” The virtue of Nitre, wherein is declared the sundry cures by the same effected," Lond. 1584, 4to. In this he discovers very considerable knowledge of chemistry and mineralogy.

, in Latin Calventius, president of the Inquests of the parliament of Toulouse, was born in May 1523. He was brought to Paris in 1539 by Mr. Lizet his uncle, at that time advocate-general in the parliament of Paris, who kept him six years to his studies under Orontius Fineus, Tusan, Buchanan, and some other learned persons. He went to Toulouse in 1546, to learn the civil law, and lodged in the same house with Turnebus, Mercerus, and Govea. He travelled into Italy in 1550, in order to pursue his studies, and was Alciat’s disciple at Pavia, and Socinus’s at Bologna. Being returned to France, he went to Toulouse, and there completed his course of law-studies, and was associated with Roaldes and Bodinus, reading law lectures together in the public schools with reputation. Having taken his doctor’s degree in that university, he resolved to go to Paris, in order to make his fortune; but though this resolution of his was strengthened by some letters he received from Mr. Lizet, yet he chose rather to settle in Toulouse, where he married, in 1552, Jane de Bernuy, daughter of the lord de Palficat, baron of Villeneufve. He was admitted counsellor in the parliament of that city in 1553, afterwards created judge of French poesy, and maintainer of the floral sports. He was appointed president of the inquests by the parliament in 1573. Being of a peaceable temper, he retired to his house in Auvergne, during the first and last furies of the civil wars, in order that he might not be an eye-witness of the confusions which he saw would break out in Toulouse. It was in this retirement he studied and translated Seneca, to administer some consolation to himself during the wild havock that was then making, and to employ his leisure to advantage. His attachment to his sovereign gained him the particular esteem of Henry IV. who in 1603 appointed him counsellor of state and privy counsellor. The year after, he resigned his dignity of president to Francis Chalvet sieur de Fenouiliet, one of his sons, and retired from business to spend the remainder of his days in peace and among his books. He spent two years in this -retirement, with so much satisfaction to himself, that he used frequently to declare to his relations, that he could not say he had lived during the previous years of his life. He died at Toulouse the 20th of June, 1607, being seventy-nine years of age. Several authors have honoured him with eulogiums. His “Translation of Seneca,” was published at Paris, 1604, folio, and reprinted there in 1638, with a life of the translator, and some encomiastic verses in French and Latin. Chalvet himself wrote much French and Latin poetry, which was not published. Huet, in his treatise “De claris interpretibus,” thinks that his translation of Seneca is too diffuse.

, an ingenious French writer, and one of the victims of the revolution, was born in 1741, in a bailiwick near Clermont, in Auvergne. In supporting a revolution which levelled all family distinctions, he had no prejudices to overcome, being the natural son of a man whom he never knew. This circumstance, however, did not diminish his affection for his mother, who was a peasant girl, to supply whose wants he often denied himself the necessaries of life. He was taken at a very early age into the college des Prassins at Paris, as a bursar, or exhibitioner, and was there known by his Christian name of Nicolas. During the first two years he indicated no extraordinary talents, but in the third, out of the five prizes which were distributed annually, he gained four, failing only in Latin verses. The next year he gained the whole, and used to say, “I lost the prize last year, because 'I imitated Virgil; and this year I obtained it, because I took Buchanan, Sarbievius, and other moderns for my guides.” In Greek he made a rapid progress, but his petulance and waggish tricks threw the class into so much disorder, that he was expelled, and not long after left the college altogether. Thrown now on the world, without friends or money, he became clerk to a procurator, and afterwards was taken into the family of a rich gentleman of Liege, as tutor. After this he was employed on the “Journal Encyclopedique,” and having published his Eloges on Moliere and La Fontaine, they were so much admired as to be honoured with the prizes of the French academy, and that of Marseilles. About this time he had little other maintenance than what he derived from the patronage of the duke de Choiseul and madame Helvetius, and therefore was glad to take such employment as the booksellers offered. For them he compiled a “French Vocabulary,” and a “Dictionary of the Theatres.” While employed on this last, he fancied his talents might succeed on the stage, and was not disappointed. His tragedy of “Mustapha,” acted in 1778, was acknowledged to have great beauties; and Voltaire, who witnessed the performance, said with an exclamation, that he Was reminded of Racine. This was followed by two comedies, fugitive pieces of poetry, letters, epigrams, translations of the Anthology, and of Martial, all which contributed very considerably to his reputation. His poetical “Epistle from a father to a son, on the birth of a grandson,” gained him the prize of the French academy, although it appears inferior to his “L'Homme de Lettres, discours philosop.hic|iic en vers.” At length he gained a seat in the academy, on the death of St. Palaye, on whom he wrote an elegant eloge. His tragedy of “Mustapha” procured him the situation of principal secretary to the prince of Conde, but his love of liberty and independence prevented him from long discharging its duties. After resigning it, he devoted himself wholly to the pleasures of society, where he was considered as a most captivating companion. He also held some considerable pensions, which, however, he lost at the revolution.

, in Latin Campellensis, was a native of the village of Champeaux near Melun, in the province of Brie, and flourished in the eleventh and twelfth centuries. After studying law under Ansehn, dean of the cathedral church of Melun, he was ordained archdeacon of Paris, and appointed to read lectures on logic in the schools of that church. Some time after he retired with some of his pupils to a monastery, in which was St. Victor’s chapel, near Paris, and there founded the abbey of regular canons. He continued to teach in that convent, and, as generally supposed, was the first public professor of scholastic divinity. He was made bishop of Chalons in 1113, and died in Jan. 1121. None of his works are extant, for the “Dialogue between a Christian and a Jew,” printed under his name in the “Bibliotheca Patrum,” belongs to Gilbert of Westminster. It is thought that he wrote a book of sentences before Peter Lombard, of which a ms copy was in the library of Notre-dame at Paris. He maintained the doctrine of the Realists, who held that all individual things partake of the one essence of their species, and are only modified by accident. He had the appellation of the Venerable Doctor. Brucker has given a Jong account of his disputes with Abelard, who was one of his scholars, and who ventured to question the opinions of his master, and leaving him, opened a school of his own at Melun, where the splendour of his superior talents in disputation attracted general admiration, and eclipsed the fame of Champeaux.

Dr. Chandler’s other works were: 1. “Reflections on the Conduct of the Modern Deists, in their late writings against Christianity,” 1727. 2. “A Vindication of the Antiquity and Authority of Daniel’s Prophecies,” 1728, 3. A translation of Limborch’s “History of the Inquisition,” 1731, 2 vols. 4to. To this he prefixed “A large introduction, concerning the rise and progress of persecution, and the real and pretended causes of it.” This was attacked by Dr. Berriman, in a pamphlet entitled “Brief Remarks on Mr. Chandler’s Introduction to the History of the Inquisition.” Our author published, in the form of a letter, an answer to these “Remarks,” which engaged Dr. Berriman to write “A Review of his Remarks,” to which Mr. Chandler replied in “A second Letter to William Berriman, D. D. &c. in which his Review of his Hemarks on the Introduction to the History of the Inquisition is considered, and the Characters of St. Athanasius, and Martyr Laud, are farther stated and supported.” This publication was soon followed by another, entitled “A Vindication of a passage of the Right Reverend the Lord Bishop of London, in his second Pastoral Letter, against the misrepresentations of William Berriman, D. D. in a Letter to his Lordship;” and here the controversy ended. 4. “The Dispute better adjusted about the proper time of applying for a repeal of the Corporation and Test Acts,” &c.“1732, 8vo. 5.” A Paraphrase and critical Commentary on the prophecy of Joel,“1735, 4to. This was part of a commentary on the whole of the prophets, which he did not live to finish. 6.” The History of Persecution,“1736, 8vo. 7.” A Vindication of the History of the Old Testament,“in answer to Morgan’s” Moral Philosopher,“1741, 8vo. 8.” A Defence of the Prime Ministry and Character of Joseph,“1742, 8vo. 9.” The Witnesses of the Resurrection of Jesus Christ re-examined, and their Testimony proved consistent,“1744, 8vo. 10.” The Case of Subscription to explanatory articles of faith, &c. calmly considered,“1748, 8vo. 11.” A Letter to the rev. Mr. John Guyse, occasioned by his two sermojis on Acts ix. 20. in which the scripture notion of preaching Christ is stated and defended, and Mr. Guyse’s charges against his brethren are considered and proved groundless,“1729, 8vo. 12.” A second Letter to the rev. Mr. John Guyse, in which Mr. Guyse’s latitude and restrictive ways of preaching Christ are proved to be entirely the same; the notion of preaching Christ is farther cleared and defended; the charge alledged against 'him of defaming his brethren is maintained and supported; and his solemn arts in controversy are considered and exposed,“1730, 8vo. 13.” A Letter to the right hon. the Lord Mayor; occasioned by his lordship’s nomination of five persons, disqualified by act of parliament, as fit and proper persons to serve the office^ of Sheriffs, in which the nature and design of the corporation act is impartially considered and stated,“1738, 8vo. 14.” An Account of the Conferences held in Nicholas-lane, Feb. 13, 1734, between two Romish priests and some protestant divines; with some remarks on a pamphlet entitled The Conferences, c. truly stated/ 7 1735, 8vo. 15. “Cassiodori Senatoris Complexiones in Epistolas, Acta Apostolorum, & Apocalypsin, e vetustissimis Canonicorum Veronensium membranis nuper erutee. Editio altera ad Florentinam fideliter expressa, opera & cura Samuelis Chandleri,” 1722, 12mo. 16. “A short and plain Catechism, being an explanation of the Creed, Ten Commandments, and the Lord’s Prayer, by way of question and answer,” 1742, 12mo. 17. “Great Britain’s Memorial against the Pretender and Popery; to which is annexed, the method of dragooning the French protestants after the revocation of the edict of Nantes,” 1715, 12mo. This piece was thought so seasonable at the time of the rebellion, that it passed through ten editions. 18. “Many occasional sermons.” Dr. Chandler also wrote about fifty papers in the weekly publication called “The Old Whig, or Consistent Protestant.” In 1768, 4 vols. of his sermons were published by Dr. Amory, according to his own directions in his last will; to which was prefixed a neat engraving of him, from an excellent portrait by Mr. Chamberlin. He also expressed a desire to have some of his principal pieces, reprinted in 4 vols. 8vo; proposals were accordingly published for that purpose, but did not meet with sufficient encouragement. But in 1777, another work of our author was published, in 1 vol. 4to, “A Paraphrase and Notes on the Epistles of St. Paul to the Galatians and Ephesians, with doctrinal and practical Observations; together with a critical and practical Commentary on the two Epistles of St. Paul to the Thessalonians.” In this there are some valuable criticisms, but all are not entitled to that praise. Dr. Chandler also left in his interleaved Bible, a large number of critical notes, chiefly in Latin, and which were intended to be published; but the design has not yet been executed, and the four gentlemen to whom they were intrusted, Dr. Kippis, Mr. Farmer, Dr. Price, and Dr. Savage, are all dead, nor have we heard in what manner they disposed of the copy.

, a dramatic poet, and translator of Homer, was born in 1557, as generally supposed, in Kent, but we have no account at what school he was educated: he was, however, sent to the university when he was about seventeen years of age, and spent about two years at Trinity college, Oxford, where he paid little attention to logic or philosophy, but was eminently distinguished for his knowledge in the Greek and Roman classics. About the year 1576 he quitted the university, and repaired to the metropolis, where he commenced a friendship with Shakspeare, Spenser, Daniel, Marlow, and other celebrated wits. In 1595 he published, in 4to, a poem entitled “Ovid’s Banquet of Sauce, a coronet for his mistress philosophy, and his amorous zodiac:” to which he added, a translation of a poem into English, called “The amorous contention of Phillis and Flora,” written in Latin by a friar in 1400. The following year he published in 4to, “The Shield of Achilles,' 7 from Homer; and soon after, in the same year, a translation of seven books of the Iliad, in 4to. In 1600, fifteen books were printed in a thin folio; and lastly, without date, an entire translation of the Iliad, in folio, under the following title:” The Iliads of Homer, Prince of Poets. Never before in any language truly translated. With a comment upon some of his chief places: done according to the Greek by George Chapman. At London, printed by Nathaniel Butter."

, D. D. was the son of the rev. William Chapman, rector of Stratfield-say in Hampshire, where he was probably born in 1704. He was educated at King’s college, Cambridge, A. B. 1727, and A. M. 1731. His first promotion was the rectory of Mersham in Kent, and of Alderton, with the chapel of Smeeth; to which he was appointed in 1739 and 1744, being then domestic chaplain to archbishop Potter. He was also archdeacon of Sudbury, and treasurer of Chichester, two options. Being educated at Eton, he was a candidate for the provostship of that college, and lost it by a small majority, and after a most severe contest with Dr. George. Among his pupils he had the honour to class the first lord Camden, Dr. Ashton, Horace Walpole, Jacob Bryant, sir W. Draper, sir George Baker, and others who afterwards attained to considerable distinction in literature. His first publication was entitled “The Objections of a late anonymous writer (Collins) against the book of Daniel, considered/' Cambridge, 1728, 8vo. This was followed by his” Remarks on Dr. Middleton’s celebrated Letter to Dr. Waterland,“published in 1731, and which has passed through three editions. In his” Eusebius,“2 vols. 8vo, he defended Christianity against the objections of Mor-­gan, and against those of Tindal in his” Primitive Antiquity explained and vindicated.“The first volume of Eusebius, published in 1739, was dedicated to archbishop Potter; and when the second appeared, in 1741, Mr. Chapman styled himself chaplain to his grace. In the same year he was made archdeacon of Sudbury, and was honoured with the diploma of D. D. by the university of Oxford. He is at this time said to have published the” History of the ancient Hebrews vindicated, by Theophanes Cantabrigiensis,“8vo but this was the production of Dr. Squire. He published two tracts relating to” Phlegon,“in answer to Dr. Sykes, who had maintained that the eclipse mentioned by that writer had no relation to the wonderful darkness that happened at our Saviour’s crucifixion. In 1738 Dr. Chapman published a sermon preached at the consecration of bishop Mavvson, and four other single sermons, 1739, 1743, 1748, and 1752. In a dissertation written in elegant Latin, and addressed to Mr. (afterwards Dr.) Tunstall, then public orator of the university of Cambridge, and published with his Latin epistle to Dr. Middleton concerning the genuineness of some of Cicero’s epistles, 1741, Dr. Chapman proved that Cicero published two editions of his Academics; an original thought that had escaped all former commentators, and which has been applauded by Dr. Ross, bishop of Exeter, in his edition of Cicero’s” Epistolse ad familiares,“1749. In 1744 Mr. Tunstall published” Observations on the present Collection of Epistles between Cicero and M. Brutus, representing several evident marks of forgery in those epistles,“&c. to which was added a” Letter from Dr. Chapman, on the ancient numeral characters of the Roman legions.“Dr. Middleton had asserted, that the Roman generals, when they had occasion to raise new legions in distant parts of the empire, used to name them according to the order in which they themselves had raised them, without regard to any other legions whatever. This notion Dr. Chapman controverts and confutes. According to Dr. Middleton there might have been two thirtieth legions in the empire. This Dr. Chapman denies to have been customary from the foundation of the city to the time when Brutus was acting against Anthony, but affirms nothing of the practice after the death of Brutus. To this Dr. Middleton made no reply. In 1745 Dr. Chapman was employed in assisting Dr. Pearce, afterwards bishop of Rochester, in his edition of” Cicero de Officiis.“About this time Dr. Chapman introduced Mr. Tunstall and Mr. Hall to archbishop Potter, the one as his librarian, the other as his chaplain, and therefore had some reason to resent their taking an active part against him in the option cause, though they both afterwards dropped it. Dr. Chapman’s above-mentioned attack on Dr. Middleton, which he could not parry, and his interposition in defence of his much-esteemed friend Dr. Waterland, provoked Dr. Middleton to retaliate in 1746, by assailing him in what he thought a much more vulnerable part, in his Charge to the archdeaconry of Sudbury, entitled <e Popery the true bane of letters.” In 1747, to Mr. Mounteney’s edition of some select orations of Demosthenes, Dr. Chapman prefixed in Latin, without his name, observations on the Commentaries commonly ascribed to Ulpian, and a map of ancient Greece adapted to Demosthenes. Mr. Mounteney had been schoolfellow with Dr. Chapman at Eton, and was afterwards a baron of the exchequer in Ireland. If archbishop Potter had lived to another election, Dr. Chapman was intended for prolocutor. As executor and surviving trustee to that prelate, his conduct in that trust, particularly his presenting himself to the precentorship of Lincoln, void by the death of Dr. Trimnell (one of his grace’s options), was brought into chancery by the late Dr. Richardson, when lord keeper Henley in 1760 made a decree in Dr. Chapman’s favour; but, on an appeal to the house of lords, the decree was reversed, and Dr. Richardson ordered to be presented, When Mr. Yorke had finished his argument, in which he was very severe on Dr. Chapman, Mr. Pratt, afterwards lord Camden, who had been his pupil, and was then his counsel, desired him, by a friend, not to be uneasy, for that the next day he “would wash him as white as snow.” Thinking his case partially stated by Dr. Burn, in his “Ecclesiastical Law,' 1 vol. I. (article Bishops), as it was taken from the briefs of his adversaries, he expostulated with him on the subject by letter, to which the doctor candidly replied,” that he by no means thought him criminal, and in the next edition of his work would certainly add his own representation." On this affair, however, Dr. Hurd passes a very severe sentence in his correspondence with Warburton lately published. Dr. Chapman died the 34th of October, 1784, in the 80th year of his age.

In 1638 his patrons, the earl of Strafford, and the archbishop of Canterbury, preferred him to the bishoprics of Cork, Cloyne, and Ross; and he was consecrated at St. Patrick’s, Dublin, Nov. 11, though he had done all he could to avoid this honour. By the king’s command he continued in his provostship till July 20, 1640; before which time he had endeavoured to obtain a small bishopric in England, that he might return to his native country, as he tells us, and die in peace. But his endeavours were fruitless; and he was left in Ireland to feel all the fury of the storm, which he had long foreseen. He was attacked in the house of commons with great bitterness by the puritan party, and obliged to come to Dublin from Cork, and to put in sureties for his appearance. June 1641, articles of impeachment were exhibited against him to the house of peers, consisting of fourteen, though the substance of them was reduced to two; the first, perjury, on a supposed breach of his oath as provost; the second, malice towards the Irish, founded on discontinuing the Irish lecture during the time of his being provost. The prosecution was urged with great violence, and, as is supposed, for no other reason but because he had enforced uniformity and strict church discipline in the college. This divine’s fate was somewhat peculiar, for although his conduct was consistent, he was abused at Cambridge for being a puritan, and in Ireland for being a papist. Yet as we find the name of archbishop Usher among his opponents in Ireland, there seems reason to think that there was some foundation for his unpopularity, independent of what was explicitly stated. While, however, he laboured under these troubles, he was exposed to still greater, by the breaking out of the rebellion in the latter end of that year. He was under a kind of confinement at Dublin, on account of the impeachment which was still depending; but at length obtained leave to embark for England, for the sake of returning thence to Cork, which, from Dublin, as things stood, he could not safely do. He embarked Dec. 26, 1641, and the next day landed at Milford-haven, after a double escape, as himself phrases it, from the Irish wolves and the Irish sea. He went from Milford-haven to Pembroke, and thence to Tenby, where information was made of him to the mayor, who committed him to gaol Jan. 25. After lying there seven weeks, he was set at liberty by the interest of sir Hugh Owen, a member of parliament, upon giving bond in 1000l. for his appearance; and March 16, set out for Bristol. Here he learnt that the ship bound from Cork to England, with a great part of his effects, was lost near Minehead; and by this, among other things, he lost his choice collection of books. After such a series of misfortunes, and the civil confusions increasing, he withdrew to his native soil, where he spent the remainder of his life in retirement and study; and died at Derby, where he had some time resided, upon Whitsunday, 1649. He published the year before his death, “Methodus concionandi,” that is, the method of preaching, which for its usefulness was also translated into English. His “Use of Holy Scripture,” was printed afterwards in 1653. He left behind him also his own life, written by himself in Latin, which has been twice printed; first from a ms. in the hands of sir Philip Sydenham, bart. by Hearne, and a second time by Peck, from a ms. still preserved in Trinity-hall, Cambridge, for the author left two copies of it. Mr. Peck adds, by way of note upon his edition, the following extract of a letter from Mr. Beaupre Bell: “’Tis certain ‘The whole Duty of Man’ was written by one who suffered by the troubles in Ireland; and some lines in this piece give great grounds to conjecture that bishop Chappel was the author. March 3, 1734.” Thus we see this prelate, as well as many other great and good persons, comes in for part of the credit of that excellent book; yet there is no explicit evidence of his having been the author of it. It appears indeed to have been written before the death of Charles I. although it was not published till 1657, and the manner of it is agreeable enough to this prelate’s plain and easy way of writing; but then there can be no reason given why his name should be suppressed in the title-page, when a posthumous work of his was actually published with it but a few years before.

, in Latin Castellanus, a very learned French prelate, is said by some to have been of obscure birth, but his biographer Galland makes him of an ancient family, and the son of a brave knight. Yet this is doubtful, if what he said to king Francis I. be more than a witticism. The king once asked him if he was a gentleman; to which Chatel answered “that there were three in the ark, but he did not really know from which of them he descended.” He was, however, born at Arc, in Burgundy, and in the eleventh year of his age, before which his parents died, he was sent to Dijon, for education, where he made an astonishing progress, and before he had been there six years, was appointed a teacher, in which capacity he soon distinguished himself, and on one occasion made a public display of more than grammatical talents. His master, Peter Turreau, was accused of being an astrologer, and Chatel pleaded his cause so ably that he was acquitted. He afterwards travelled, in order to cultivate the acquaintance of the learned men of his time, and particularly of Erasmus, whom he met at Basil, and who conceived such a high opinion of his learning, as to recommend him to Frobenius, to be corrector of the Greek and Latin authors, printed at his celebrated press. While here he had also an opportunity of correcting some of Erasmus’s works; but they left Basil together, when the popish religion was established there. Erasmus retired to Fribourg, and Chatel returned to France, where he accepted the offer made him by some persons of distinction, to be tutor to certain young men who were to study law at Bourges, under the celebrated Alciat. As they were not yet prepared to depart, he read public lectures on the Greek text of St. Paul’s epistle to the Romans; and unfortunately for his reputation, was entrapped into an intrigue with a young woman, a circumstance on which Bayle expatiates with his usual delight ~in what is indelicate. ChatePs scholars, however, being at length ready, he accompanied them to Bourges, and studied law, filling up his leisure hours with topics of polite literature. His diligence was unremitting, as he slept scarcely three hours in the night, and the moment he waked ran with eagerness to his books. This method of study he preserved, even afterwards, when appointed reader to the king.

, in Latin, a Capite Fontium, a learned divine, fifty-fifth general of the cordeliers, was a native of Bretany, descended from a noble and ancient family, and born in 1632. He was titular archbishop of Csesarea, to exercise the episcopal office in the diocese of Sens, in the absence of cardinal de Peleve. He died May 26, 1595, at Rome, leaving several theological works; among them, “De necessaria Theologian Scholasticse correctione,” Paris, 1586, 8vOj of which bibliographers desire us to be careful that the leaf marked E be not wanting, or is not from another book, it being frequently wanting. He wrote also a volume against duels, entitled “Confutation du Point d'Honneur,” 1579, 8vo, and “De Virgiuitate Marias et Josephi,” 1578, 8vo, &c. Dupin has a very long article on Chefforitaines. He appears to have been a man of great learning, and understood six languages besides his native Bas Breton.

, a learned writer of the sixteenth century, descended from an ancient family in the Isle of Wight, was born at Cambridge, June 16, 1514, being the son of Peter Cheke, gent, and Agnes, daughter of Mr. Dufford of Cambridgeshire. After receiving his grammatical education under Mr. John Morgan, he was admitted into St. John’s college, Cambridge, in 1531, where he became very eminent for his knowledge in the learned languages, particularly the Greek tongue, which was then almost universally neglected. Being recommended as such, by Dr. Butts, to king Henry VIII. he was soon after made kind’s scholar, and supplied by his majesty with money for his education, and for his charges in travelling into foreign countries. While he continued in college he introduced a more substantial and useful kind of learning than what had been received for some years; and encouraged especially the study of the Greek and Latin languages, and of divinity. After having taken his degrees in arts he was chosen Greek lecturer of the university. There was no salary belonging to tnat place: but king Henry having founded, about the year 1540, a professorship of the Greek tongue in the university of Cambridge, with a stipend oi forty pounds a year, Mr. Cheke, though but twenty-six years of age, was chosen the first professor. This place he held long after he left the university, namely, till October 1551, and was highly instrumental in bringing the Greek language into repute. He endeavoured particularly to reform and restore the original pronunciation of it, but met with great opposition from Stephen Gardiner, bishop of Winchester, chancellor of the university, and their correspondence on the subject was published. Cheke, however, in the course of his lectures,- went through all Homer, all Euripides, part of Herodotus, and through Sophocles twice, to the advantage of his hearers and his own credit. He was also at the same time universityorator. About the year 1543 he was incorporated master of arts at Oxford, where he had studied some time. On the 10th of July 1544 he was sent for to court, in order to be school- master, or tutor, for the Latin tongue, jointly with sir Anthony Cooke, to prince Edward and, about the same time, as an encouragement, the king granted him, being then, as it is supposed, in orders, one of the canonries in his new- founded college at Oxford, now Christ Church but that college being dissolved in the beginning of 1545, a pension was allowed him in the room of his canonry. While he was entrusted with the prince’s education, he made use of all the interest he had in promoting men of learning and probity. He seems also to have sometimes had the lady Elizabeth under his care. In 1547, he married Mary, daughter of Richard Hill, serjeant of the wine-cellar to king Henry VIII. When his royal pupil, king Edward VI. came to the crown, he rewarded him for his care and pains with an annuity of one hundred marks; and also made him a grant of several lands and manors . He likewise caused him, by a mandamus, to be elected provost of King’s college, Cambridge, vacant by the deprivation of George Day, bishop of Chichester. In May 1549, he retired to Cambridge, upon some disgust he had taken at the court, but was the same Summer appointed one of the king’s commissioners for visiting that university. The October following, he was one of the thirty-two commissioners appointed to examine the old ecclesiastical law books, and to compile from thence a body of ecclesiastical laws for the government of the church; and again, three years after, he was put in a new commission issued out for the same purpose. He returned to court in the winter of 1549, but met there with great uneasiness on account of some offence given by his wife to Anne, duchess of Somerset, whose dependent she was. Mr. Cheke himself was not exempt from trouble, being of the number of those who were charged with having suggested bad counsels to the duke of Somerset, and afterwards betrayed him. But having recovered from these imputations, his interest and authority daily increased, and he became the liberal patron of religious and learned men, both English and foreigners. In 1550 he was made chief gentleman of the king’s privy -chamber, whose tutor he still continued to be, and who made a wonderful progress through his instructions. Mr. Cheke, to ground him well in morality, read to him Cicero’s philosophical works, and Aristotle’s Ethics; but what was of greater importance, instructed him in the general history, the state and interest, the laws and customs of England. He likewise directed him to keep a diary of all the remarkable occurrences that happened, to which, probably, we are indebted for the king’s Journal (printed from the original in the Cottonian library) in Burnett’s History of the Reformation. In October, 1551, his majesty conferred on him the honour of knighthood; and to enuhle him the better to support that rank, made him a grant, or gift in fee simple (upon consideration of his surrender of the hundred marks abovementioned), of the whole manor of Stoke, near Clare, exclusively of the college before granted him, and the appurtenances in Suffolk and Essex, with divers other lands, tenements, &c. all to the yearly value of 145l. 19$. 3d. And a pasture, with other premises, in Spalding; and the rectory, and other premises, in Sandon. The same year he held two private conferences with some other learned persons upon the subject of the sacrament, or transubstantiation. The first on November the 25th, in -secretary Cecil’s house, and the second December 3d the same year, at sir Richard Morison’s. The auditors were, the lord Russel, sir Thomas Wroth of the bed-chamber, sir Anthony Cooke, one of the king’s tutors, Throgmorton, chamberlain of the exchequer, Mr. Knolles, and Mr. Harrington, with whom were joined the marquis of Northampton, and the earl of Rutland, in the second conference. The popish disputants for the real presence were, Feckenham, afterwards dean of St. Paul’s, and Yong; and at the second disputation, Watson. The disputants on the other side were, sir John Cheke, sir William Cecil, Horn, dean of Durham, Whitehead, and Grindal. Some account of these disputations is still extant in Latin, in the library of Mss. belonging to Bene't college, Cambridge and from thence published in English by Mr. Strypein his interesting Life of sir John Cheke. Sir John also procured Bucer’s Mss. and the illustrious Leland’s valuable, collections for the king’s library but either owing to sir John’s misfortunes, or through some other accident, they never reached their destination. Four volumes of these collections were given by his son Henry Cheke, to Humphrey Purefoy, esq. one of queen Elizabeth’s council in the north, whose son, Thomas Purefoy, of Barvvell in Leicestershire, gave them to the famous antiquary, William Burton, in 1612 and he made use of them in his description of Leicestershire. Many years after, he presented them to the Bodleian library at Oxford, where they now are. Some other of these collections, after Cheke’s death, came into the hands of William lord Paget, and sir William Cecil. The original of the “Itinerary,” in five volumes, 4to, is in the Bodleian library; and two volumes of collections, relating to Britain, are in the Cottonian.

Jacob mentions that Dr. Chetwood had a claim to an ancient English barony, which was fruitlessly prosecuted by his son, and which accounts for his being styled “a person of honour,” in a translation which he published of some of St. Evremont’s pieces. By the favour probably of the earl of Dartmouth, he was nominated to the see of Bristol by king James II. but soon after his nomination, the king’s abdication took place. In April 1707, he was installed dean of Gloucester, which preferment he enjoyed till his death, which happened April 11, 1720, at Tempsford, in Bedfordshire, where he had an estate, and where he was buried. He married a daughter of the celebrated Samuel Shute, esq. sheriff of London in the time of Charles II. by whom he left a son, John, who, was fellow of Trinity-hall, Cambridge, and died in 1735. Two copies of verses by Dr. Chetwood, one in English, and the other in Latin, are prefixed to lord Roscommon’s “Essay on translated Verse,” 1685, 4to. He was author also of several poems, some of which are preserved in Dryden’s Miscellany, and in Mr. Nichols’s Collection. He likewise published three single sermons, and “A Speech to the Lower House of Convocation, May 20, 1715, against the late riots.”

In the mean time, our author continued to publish some other medical works; particularly “An essay of the truk nature and due method of treating the Gout, together with an account of the nature and quality of Bath Waters, the manner of using them, and the diseases in which they are proper: jas also of the nature and cure of most Chronical distempers.” This passed through at least five editions; and was followed by “An essay on Health and Long Life;” which was well received by the public, but occasioned sundry reflections to be thrown out against him by some persons of the medical profession. In 1726, he published the same work in Latin, enlarged', under the following title: “GeorgiL Cheynsei Tractatus de Infirmorum Sanitate tuenda, Vitaque producenda, libro ejusdern argument! Anglice edito longe auctior et limatior; huic accessit de natura fibrse ej usque laxae sive resolutae morbis tractatus mine primum editus.” In 1733, he published a piece in 8vo, under the title “The English Malady: or, a treatise of Nervous diseases of all kinds; as Spleen, Vapours, Lowness of Spirits, Hypochondriacal and Hysterical distempers, &c.” His next publication, which was printed in 1740, was entitled “An essay on Regimen; together with five discourses, medical, moral, and philosophical: serving to illustrate the principles and theory of philosophical Medicine, and point out some of its moral consequences.” The last work of our author, which he dedicated to the earl of Chesterfield, was entitled “The natural method of curing the Diseases of the Body, and the Disorders of the Mind depending on the $ody; in three parts. Part I. General reflections on the œconomy of nature in animal Life. Part II. The means and methods for preserving life and faculties; and also concerning the nature* and cure of acute, contagious, and cephalic disorders. Part III. Heflections on the nature and cure of particular chronical distempers.”

, in Latin Claramontius, an eminent Italian astronomer and philosopher, was born at Cesena in the province of Romagna in June 1565. His father was a physician at Cesena. He studied at Perugia and Ferrara, and became distinguished for his progress in philosophy and mathematics;, the former of which he taught for some time at Pisa. He passed, however, the greater part of his long life at Cesena, and in his history of that place, which he published in 1641, he informs us, that for fifty -nine years he had served his country in a public capacity. He was, in particular, frequently deputed to Rome, either to offer obedience to the pope in the name of his countrymen, or on other affairs. He had married a Jady whom he calls Virginia de Abbatibus, but becoming a widower at the age of eighty, he went into the church, received priest’s orders, and retired with the priests of the congregation of the oratory, for whom he built a church at Cesena, and there he died Oct. 3, 1652, in his eightyseventh year. He established at Cesena the academy of the Oifuscati, over which he presided until his death. His works, written partly in Italian and partly in Latin, are very numerous, and filled a considerable space in the literary history of his time: 1. “Discorso della Cometa pogonare dell' anno 1618, &c.” Venice, 1619, 4to, in which he suggests that comets are sublunary, and not celestial bodies. 2. “Anti-Tycho, in quo contra Tychonem Brahe, et nonnullos alios, &.c. demonstrator Cometas esse sublunares,” Venice, 1621, 4to. Kepler on this occasion stept forward in defence of Tycho Brahe, who had been dead some years. 3. “De conjectandis cuj usque moribus et latitantibus animi affectibus semeiotice moralis, seu de signis libri decem,” ibid. 1625, 4to, reprinted by Herman Conringius, who calls it an incomparable work, at Helmstadt, in 1665, 4to. MorhofT also praises it highly. M. Trichet Dufresne brought a copy of it for the first time into France, and M. de la Chambre availed himself of it in his work on the passions. 4. “Notse in moralem suam semeioticam, seu de signis,” Cesena, 1625, 4to. It is, perhaps, unnecessary to inform our readers that physiognomy was a favourite study from the beginning of the fifteenth to the end of the sixteenth century, and Chiaramonti appears to have made as much progress in it as any of his contemporaries. 5. An answer to Kepler, under the title “Apologia pro Anti-Tychone suo adversus Hypcraspiten Joannis Kepleri,” Venice, 1626, 4to. 6. “De tribus novis stellis, quse annis 1572, 1600, et 1604, comparuere,” Cesena, 1628, 4to. Galileo now took the part of Tycho Brahe, and published in Italian a work against Chiaramonti, who answered it in, 7. “Difesa di Scipioni Chiaramonti, &c.” Florence, 1633, 4to. 8. “Delia ‘ragione di stato libri tre, nel quale trattato da primi priticipii dedotto si suo prona la natura, le massime, e le specie cle’ governi buoni, cattivi e mascherati,” Florence, 1635, 4to, and translated into Latin, Hamburgh, 1679, 4to. 9. “Examen ad censuram Joannis Camilli Gloriosi in hbrum de tribus novis stellis,” ibid. 1636, 4to. 10. “De sede sublunari Cometarum, opuscula tria,” Amst. 1636, 4to. If. “Castigatio J. Camilli Gloriosi adversus Claramontium castigata ab ipso Claramontio,” Cesena, 1638, 4to. 12. “De methodo ad doctrinam spectante, libri quatuor, &c.” ibid. 1639, 4to. 13. “Csesense Historia libris sexdecim, ab initio civitatis ad haec tempera,” with a sketch of the general history of Italy during the same period, Cesena, 1641, 4to. 14. “De atrabile, quoad mores attinet,” Paris, 1641, 8vo, dedicated to Naude, but in the licence it is erroneously said that the author was physician to the pope. 15. “Anti-Philolaus, in quo Philolaus redivivus de terrse motu et solis ac fixarum quiete impugnalur,” &c. Cesena, 1643, 4to. This was written against Bullialdus’s attempt to revive the system of Philolaus, but in this we doubt whether our author was equal to his antagonist. 16. “Defensio ab oppugnationibus Fortunii Liceti de sede Cometarum,” Cesena, 1644, 4to. 17. “De Universo, libri sexdecim,” Cologne, 1644, 4to. 18. One of his best works, “De altitudine Caucasi liber unus, cura Gab. Naudasi editus,” Paris, 1649, 4to, and 1680, 4to. 19. “Philosophia naturalis methodo resolutiva tradita, &c.” Cesena, 1652, 4to. 20. “Opuscula varia mathematica,” Bologna, 1653, 4to. 21. “Commentaria in Aristotelem de iri.de, &c.” ibid. 1654, 4to. 22. “In quatuor meteorum Aristotelis librum commentaria,” Venice, 1668, 4to. 23. “Delle, scene, e theatri opera posthuma,” Cesena, 1675, 4to.

, a physician and politician, was born at Besanon, a town of Franche Comte, in 1588. He was descended from a family distinguished by literary merit, as well as by the services it had done its country. He was educated at Besanc/ni, and then travelled through several parts of Europe, where he became acquainted with all the men of letters, and in every place made his way into the cabinets of the curious. At his return he applied himself to the practice of physic; but being sent by the town of Besan^on, where he had been consul, on an embassy to Elizabeth Clara Eugenia, archduchess of the Low Countries, that princess was so pleased with him, that she prevailed with him to continue with her in quality of physician in ordinary. Afterwards he became physician to Philip IV. of Spain, who honoured him very highly, and treated him with great kindness. Chifflet imagined, that these bounties and honours obliged him to take up arms against all who were at variance with his master; and accordingly wrote his book entitled “Vindiciae Hispanicse,” against the French. He wrote several pieces in Latin, which were both ingenious and learned, and were collected and published at Antwerp, 1659, fol.

, an eminent lawyer, born 1537, at Bailleul in Anjou, was counsellor to the parliament of Paris, in which situation he pleaded with great reputation a long time, and afterwards, confining himself to his study, composed a considerable number of works, printed in 1663, 5 vols. folio; and there is a Latin edition of them in 4 vols. He was consulted from all parts, and was ennobled by Henry III. in 1578, for his treatise “De Domanio.” What he wrote on the custom of Anjou, is esteemed his best work, and gained him the title and honours of sheriff of the city of Angers. His books “De sacra Politia Monastica,” and “De Privilegiis Rusticorum,” are also much valued. Chopin’s attachment to the league drew upon him a macaronic satire, entitled “Anti-Chopinus,” 1592, 4to, attributed to John de Villiers Hoi man; but the burlesque style of this piece being unsuitable to the subject, it was burned by a decree of council. The occasion of its being written was, “Oratio de Pontificio Gregorii XIV. ad Gallos Diplomate a criticis notis vindicate,” Paris, 1591, 4to, which is not among Chopin’s works. On the day that the king entered Paris, Chopin’s wife lost her senses, and he received orders to leave the city; but remained there through the interest of his friends, upon which he wrote the eulogy of Henry IV. in Latin, 1594, 8vo, which is also omitted in his works, as well as “Bellum Sacrum Gallicum, Poema,” 1562, 4to. He died at Paris Jan. 30, 1606, under the hands of the surgeon, who was cutting him for the stone.

, a learned philosopher, and one of the most eminent magistrates of Geneva, was born there in 1642. He was the first who taught the philosophy of Descartes at Saumur. In 1669, he was recalled to Geneva, and gave lectures there with great applause. Chouet became afterwards counsellor and secretary of state at Geneva, and wrote a history of that republic. He died September 17, 1731, aged 89. His publications are, “An Introduction to Logic,” in Latin, 1672, 8vo; “Theses Physicae de varia Astrorum luce,” 1674, 4to; “Memoire succinct sur la Reformation,” 1694; “Reponses a des Questions de Milord Townsend sur Geneve ancienne fakes, en 1696, et publiees en 1774.” Besides these, he left in ms. in 3 vols. folio, a work, entitled “Diverses Recherches sur l'Hist. cle Geneve, sur son Gouvernement et sa Constitution.”

Christopherson wrote also, about the year 1546, the tragedy of Jephtha, both in Latin and Greek, dedicated to Henry VIII. which was most probably a Christmas play for Trinity college. It was said that he was buried in Christ Church, London, Dec. 28, 1558, but Tanner thinks he was buried in Trinity college chapel, as in his will, proved Feb. 9, 1562, he leaves his body to be buried on the south side of the altar of that chapel. Strype, however, in the Introduction to his Annals, p. 3 1, describes his pompous funeral at Christ Church. It is more certain that he joined his brethren in queen Mary’s reign in the measures adopted to check the reformation.

The peace of Rome being now disturbed by a domestic war, which writers call the Italic, Social, or Marsic, Cicero served as a volunteer under Sylla. For though his natural inclination was not much bent on military renown, yet even those who applied themselves to studies and civil affairs at Rome, found it necessary to acquire a competent share of military skill, that they might be qualified to govern provinces and command armies, to which they all succeeded of course in the administration of the great offices of state. Cicero’s natural disposition, however, led him chiefly to improve himself in those studies which conduced eventually to the establishment of his high fame He was constant in his attendance upon orators and philosophers; resumed his oratorial studies under Molo the Rbodian, one of the ablest of that profession, and is supposed to have written those rhetorical pieces on the subject of invention, which he afterwards condemned in his advanced age, as unworthy of his maturer judgment. He also became the scholar of Philo the academic; studied logic with Diodorus the stoic; and declaimed daily in Latin and Greek with his fellow students M. Piso and Q. Pompeius, both somewhat older than himself, with whom he had contracted an intimate friendship. And that he might neglect nothing which could any ways contribute to his perfection, he spent the intervals of his leisure with such ladies as were remarkable for their politeness and knowledge of the fine arts, and in whose company his manners acquired a polish. Having now run through all his course of oratory, he offered himself to the bar at the age of twenty-six, and pleaded some causes in a manner which gained him the applause of the whole city, thus beginning his career at the same age in which Demosthenes first began to distinguish himself in Athens. Three years afterwards he travelled to Greece and Asia, then the fashionable tour either for curiosity or improvement. His first visit was to Athens, the seat of arts and sciences, where he met with his school-fellow T. Pomponius, who, from his love to and long residence in Athens, obtained the surname of Atticus: and here they revived and confirmed that memorable friendship which subsisted between them through life, with exemplary constancy. From Athens he passed into Asia, and after an excursion of two years, came back again to Italy.

, eldest son of the preceding, was born at St. Edmundsbury, in Suffolk, September 14, 1646, and educated in the free-school there, under the care of Dr. Thomas Stephens, author of the notes on Statius’s Sylvse, who took very early notice of the promising parts of his scholar. Before he was full thirteen years of age, he was admitted a pensioner in Emanuel-college, in Cambridge, September 5, 1659, under the tuition of Mr. Thomas Jackson, where he took his degree of A. B. 1663, A.M. 1667, and commenced D. D. in 1683. He was then chosen one of the preachers of St. Edmundsbury, which office he discharged for seven years with universal reputation. From thence, at the instance of some considerable men of the long robe, whose business at the assizes there gave them opportunities of being acquainted with his great worth and abilities, he was thought worthy by the society of Gray’s-inn, to succeed the eminent Dr. Cradock, as their preacher, which he continued to be all the remaining part of his life, much to the satisfaction of the society. He was also presented by the lord keeper North (who was his wife’s kinsman) to the rectory of Farnham-royal, in Buckinghamshire, into which he was instituted May 14, 1683; but what he most valued next to his preacher’s place at Gray’s-inn, was the lectureship of St. Michael Bassishaw, to which he was elected by that parish about two years before his death. He was also chaplain in ordinary to his majesty. He was cut off, however, in the prime of life. He was seized with the small-pox on a Sunday evening, March the 16th, after having preached at St. Martin in the Fields, in his Lent course there; and died March 28, 1638. He was buried in a vault under part of the church of St. Michael Bassishaw, in the grave with his wife, Mrs. Thornasin North, a most virtuous and accomplished woman, who died eighteen days after him, of the same disease. We are assured by the testimony of Dr. Sharp, that no man of a private condition, in the last age, died more lamented, and his private virtuesand public services are spoken of by all his contemporaries in the highest terms. Bishop Burnet ranks him among those worthy and eminent men whose lives and labours in a great measure rescued the church from those reproaches that the follies of others drew upon it; nor ought it to be forgotten, that he was one of those excellent divines who made that noble stand against popery in the reign of king James II. which will redound to their immortal honour. The several things published by Dr. Clagett, are as follows: 1. “A Discourse concerning the Operations of the Holy Spirit; with a confutation of some part of Dr. Owen’s book upon that subject,” Part I. Lond. 1677, 8vo; Part II. Lond. 1680, 8vo. In this second part there is an answer to Mr. John Humphreys’s Animadversions on the first Part. The author intended a third part, proving that the Fathers were not on Dr. Ovven’s side, which was burnt by an accidental fire, and the author never found leisure to re-write it. We are not of opinion, however, that what is published ranks among his most successful performances. In 1719 Dr. Stebbing published an abridgment of the two parts mentioned above. 2. “A Reply to a pamphlet called The Mischief of Impositions, by Mr. Alsop, which pretends to answer the dean of St. Paul’s (Dr. Stillingfleet’s) Sermon concerning the Mischief of Separation,” Lond. 1681, 4to. 3. “An Answer to the Dissenters’ Objections against the Common Prayers, and some other parts of the divine service prescribed in the Liturgy of the Church of England,” Lond. 1683, 4to. 4. “The Difference of the Case between the Separation of Protestants fromthe Church of Rome, and the Separation of Dissenters from the Church of England,” Lond. 1683, 4to. 5. “The State of the Church of Rome when the Reformation began, as it appears by the advices given to pope Paul III. and Julius III. by creatures of their own.” 6. “A Discourse concerning the Invocation of the Blessed Virgin and the Saints,” Lond. 1686, 4to. 7. “A Paraphrase, with notes, upon the sixth Chapter of St. John, shewing that there is neither good reason, nor sufficient authority to suppose that the Eucharist is discoursed of in that chapter, much less to infer the doctrine of Transubstantiation from it.” Lond. 1686, 4to. Reprinted in 1689, 8vo, at the end of his second volume of sermons. 8. “Of the Humanity and Chanty of Christians. A Sermon preached at the Suffolk Feast, at St. Michael, Cornhill, London, November 30, 1686.” 9. “A Discourse concerning the pretended Sacrament of Extreme Unction, &.c.” in three parts. “With a letter to the Vindicator of the bishop of Condom,” Lond. 1687, 4to. 10. “A second letter to the Vindicator of the bishop of Condom,” Lond. 1637, 4to. 11. “Authority of Councils, and the Rule of Faith, with an answer to the Eight Theses laid down for the Trial of the English Reformation.” The first part, about Councils, by Hutchinson, esq. the rest by Dr. Clagett, 4to. 12. “Notion of Idolatry considered and confuted,” Lond. 1688. 13. “Cardinal Bellarmine’s seventh note, of the Union of the Members among themselves, and with the Head.” 14. “His twelfth note, Of the Light of Prophecy, examined and confuted.” 15. “A View of the whole Controversy between the Representer and the Answerer; in which are laid open some of the methods by which Protestants are misrepresented by Papists,” Lond. 1687, 4to. 16. “An Answer to the Representer’s Reflections upon the State and View of the Controversy. With a Reply to the Vindicator’s full Answer; shewing that the Vindicator has utterly ruined the new design of expounding and representing Popery,” London, 1688, 4to. 17. “Several captious Queries concerning the English Reformation, first in Latin, and afterwards by T. W. in English, briefly and fully answered,” Lond. 1688, 4to. 18. “A Preface concerning the Testimony of Miracles, prefixed to The School of the Eucharist established upon the miraculous respects and acknowledgements, which Beasts, Birds, and Insects, upon several occasions, have rendered to the Sacrament of the Altar.” Translated by another hand, from the original French of F. Toussain Bridoul, a Jesuit," Lond. 1687, 4to. Besides these, after his decease, his brother, Mr. Nicolas Clagett, published four volumes of his sermons: the first in 1689, contained seventeen sermons; one of which was greatly admired by queen Mary, who desired to have it read more than once during her last illness: Text, Job ii. 10. The second volume, printed in 1693, contained eleven sermons; a Paraphrase and Notes upon the first, second, third, fourth, fifth, seventh, and eighth Chapters of the Gospel of St. John. The Paraphrase, and Notes on the sixth Chapter, which had been published before: A Discourse of Church- Unity, with Directions now, in this divided State of Christendom, to keep within the Unity of the Church A Discourse of Humanity and Charity And a Letter concerning Protestants Charity to Papists published by Dr. Clagett. The third and fourth volumes did not come out till 1720, at so great a distance of tune from the two former volumes, that the booksellers would not call them the third and fourth volumes, but the first and second volumes, as well as the former; only notice was given, that they were never before published.

In consequence of Orosius pronouncing him a heathen, “an obstinate pagan,” Cave thinks it may be reasonably inferred that he had written against the Christian religion. This Fabricius opposes, but Lardner says it may be reckoned somewhat remarkable, that a learned man, a devout worshipper of all the gods, a wit and a poet, and author of many works, should never say any thing disrespectful of Christianity. He allows, however, that it is somewhat more extraordinary that Claudian should so excel in Latin verse, as to approach the best writers of the Augustan age in purity and elegance. Gibbon’s character of Claudian, corresponding with this, is written with more than usual care and discrimination. If, says this historian, we fairly balance Claudian’s merits and defects, we shall acknowledge that he does not either satisfy, or silence our reason. It would not be easy to produce a passage that deserves the epithet of sublime or pathetic; to select a verse that melts the heart, or enlarges the imagination. We should vainly seek in the poems of Claudian, the happy invention and artificial conduct of an interesting fable, or the just and lively representation of the characters and situations of real life. For the service of his patron, he published occasional panegyrics and invectives; and the design of these slavish compositions encouraged his propensity to exceed the limits of truth and nature. These imperfections, however, are compensated in some degree by the poetical virtues of Claudian. He was endowed with the rare and precious talent of raising the meanest, of adorning tjie most barren, and of diversifying the most similar topics; tys colouring, mere specially in descriptive poetry, is soft and splendid; and he seldom fails to display, and even to abuse, the advantages of a cultivated understanding, a copious fancy, an easy, and sometimes forcible expression; and a perpetual flow of harmonious versification. To these commendations, independent of any accidents of time and place, we must add the peculiar merit which Claudian derived from the unfavourable circumstances of his birth. In the decline of arts, and of empire, a native of Egypt, who had received the education of a Greek, assumed in a mature age the familiar use and absolute command of the Latin language, soared above the heads of his feeble contemporaries, and placed himself, after an interval of three hundred years, among the poets of ancient Rome. Strada, in his Prolusions, allows him to contend with the five heroic poets, Lucretius, Virgil, Ovid, Lucan, and Statius. His patron is the accomplished courtier, Balthazar Castiglione. His admirers are numerous and passionate. Yet the rigid critics reproach the exotic weeds, or flowers, which spring too luxuriantly in his Latian soil, and for which Dr. Warton, one probably ranked by Gibbon among these “rigid critics,” places Claudian with Statius and Seneca the tragedian, as authors into which no youth of genius ought to be suffered to look.

, was a native of Diest, who, after teaching ethics at Louvaine, travelled into France, Spain, Portugal, and Africa, and died at Granada, 1542. He left some curious and scarce letters in Latin, concerning his travels, 1606, 8vo; a Greek grammar, which has been revised and corrected by several grammarians, and among others by Vossius, who published an edition of it at Amsterdam, 1650, 8vo, a Hebrew grammar, Louvain, 1529, and other works.

In the same year, we find him better employed in writing his “Bibliotheque universelle et historique,” a literary journal of great utility. The first eight and part of the ninth volume he wrote in conjunction with de la Crose the tenth is Le Clerc’s, and the 11th La Grose’s; the rest to the 19th Le CHerc’s, and the remainder to the 25th, which is the last, were written by Mr. Bernard. While employed on this work, Le Clerc published various others. In the years 1687 89, he published French translations of bishop Burners “Reflections upon Varillas’s History,” &c. and of some of his sermons and in 1690 the last book of Stanley’s “Lives of the Philosophers,” translated into Latin, with notes. The same year he revised and corrected the sixth edition of Moreri’s Dictionary; and wrote a French letter to Jurieu, vindicating the character of Episcopius, whom Jurieu had classed among Socinians. Besides these labours, he continued to read regular lectures, as professor of philosophy and the belles-lettres, at Amsterdam; and in 1691, published his “Logic, Ontology, and Pneumatology,” which, in order to complete the course, were followed in 1695, by his “Natural Philosophy.” These were all written in Latin, and were reprinted, in a fourth edition, Amst. 1710, 4 vols. 8vo, to which was subjoined also in Latin, his life, written by himself, 1711, which makes a fifth volume, and in 1712 was translated into English, and published at London. In 1693 he published the first volume of his “Commentary on the Bible,” a work he had long projected, and for which he had been long collecting materials. He published the remainder, at different times, until 1731, when the Commentary on the Prophets appeared, but it was still left incomplete, owing to that decay of his faculties which interrupted all his labours in the latter part of his life.

, an ingenious professor of the veterinary art, was born at Norwich, Aug. 12, 1725. His father was a blacksmith, in humble life, and could only afford to allow his son a short time for instruction, in the elements of reading, writing, and arithmetic. He was taken from school before he had made much progress in his education; and when he was seventeen years old, he was obliged, by the death of his father, to carry on the business for the benefit of his mother and her family, which consisted of four children. About the year 1750, he was first noticed by Dr. Kirwan Wright, an eminent physician, and a man of learning, who encouraged him to direct his mind to the investigation and treatment of the diseases of horses. To this pursuit he devoted his attention with great zeal and success. Through the same friend he was induced to acquire a knowledge of the Latin and French languages, in. order to make himself acquainted with the best authors on farriery and medicine, but particularly Vegetius and La Fosse. His Latin teacher was a Mr. Pagan, under whose tuition he made a rapid progress: and in French he instructed himself without the help of any master. He was much assisted in his Latin studies by acting as an amanuensis, and sometimes read in^ Latin books, to Dr. Wright, who had the misfortune to be deprived of his sight. During this time he was a hard worker as well as a hard student. He used to work at the forge, the regular hours, from sixo'clock in the morning until eight at night, and then frequently got ready the nails requisite for his men the next day. To his labours as a blacksmith, a veterinary practitioner, a student of Latin and French, he added others, as a student of mathematics. He became a member of a society established in Norwich, among men of original minds and small incomes, for improvement in mathematics and experimental philosophy, under the direction of Mr. Peter Bilby. Here ho associated with John Fransham, with Mr. Arderon, F. 11. S. a friend and correspondent of Baker, whose inquiries with the microscope excited general interestat that time, and with other working and thinking men. Mr. Clover had a greater quickness of apprehension, and excelled Fransham in mathematics; but the latter had made a greater proficiency in the classics, and was therefore qualified to become his master. After his return from his eccentric excursion to Newcastle, Mr. Clover employed Fransham occasionally to ride the horses home after they were shod, and whilst the iron was heating, they used both to be employed in Latin exer^ses and mathematical problems, worked upon a slate hung against the forge. Thus the tutor assisted in all the labours of his pupil, and, ' after correcting an exercise, or discussing the properties of a circle, he earned his frugal meal by conducting home the horses which his pupil had shod. Natural philosophy, natural history, and botany, engaged much of this little Bilbean society’s attention. Mr. Clover demonstrated at several of their meetings the origin and progress of the bots found in the stomach and intestines of horses, so early as 1753. He discovered the manner in which the larvae of these insects f&strus equij are conveyed from the coat of the horse, where they are deposited by the fly, into the animal’s stomach; and he illustrated, by many experiments, the whole progress of their transformation, which has been since so well described by Mr. B. Clarke, in the Linnean Transactions for 1796. In 1765, Mr. Clover’s reputation had increased so much that he relinquished working at the forge, and devoted himself wholly to the veterinary art. In this he was assisted by the most eminent medical practitioners of those days, particularly Mr. Gooch, who has inserted in the second volume of his surgical cases, a letter from Mr. Clover, giving a description and a drawing of an ingenious machine invented by him for the cure of ruptured tendons and fractured legs in horses. For many years Mr. Clover was severely afflicted with giddiness and pain in his head, which obliged him to decline business in 178!. He continued, however, to interest himself in every improvement that was made, and always took delight in recounting the results of his extensive experience. One of his greatest amusements was to talk with those who studied physic and surgery; and he continued to read the new medical publications, and to deliver short private lectures on the theory and practice of the healing art, with a lively interest, until the very day of his death. It is to be regretted that he never could be prevailed upon to extend the usefulness of his knowledge and experience in the diseases of animals, by any publication of his observations; but he felt a diffidence and fastidiousness in writing that could never be overcome, though his readiness to communicate information was universally acknowledged. The latter end of his life was cheered by the amusement of gardening, in which he excelled. He marked the gradual decay of his bodily organs with perfect tranquillity and composure, and watched his declining pulse when he expired Feb. 19, 1811, in the eighty-sixth year of his age. With an understanding vigorous and acute, and n. power of discrimination and discernment peculiar to himself, Mr. Clover possessed the external advantage of a strong muscular frame of body, which was tall and well proportioned.

These troubles and persecutions made him weary of the world, so that he began to think of disposing of his effects, and of retiring. Having therefore a very plentiful estate without any near relations (for, numerous as his brethren were, he had outlived them all), he resolved, in the midst of life and health, to consecrate the whole property of it to some standing and perpetual benefaction. And this he performed by founding St. Paul’s school, in London, of which he appointed William Lilly first master in 1512. He ordained, that there should be in this school an high master, a surmaster, and a chaplain, who should teach gratis 153 children, divided into eight classes and he endowed it with lands and houses, amounting then to 122l. 4s. 7½d per annum, of which endowment he made the company of mercers trustees. To further his scheme of retiring, he built a convenient and handsome house near Richmond palace in Surrey, in which he intended to reside, but having been seized by the sweating sickness twice, and relapsing into it a third time, a consumption ensued, which proved fatal September 16, 1519, in his fifty-third year. He was buried in St. Paul’s choir, with an humble monument prepared for him several years before, and only inscribed with his bare name. Afterwards a nobler was erected to his honour by the company of mercers, which was destroyed with the cathedral in 1666; but the representation of it is preserved in sir William Dugdale’s “History of St. Paul’s,” and in Knight’s life of the dean. On the two sides of the bust was this inscription: “John Colet, doctor of divinity, dean of Paul’s, and the only founder of Paul’sschocrf, departed this life, anno 1519, the son of sir Henry Colet, knt. twise mayor of the cyty of London, and free of the company and mistery of mercers.” Lower, there were other inscriptions in Latin. About 1680, when the church was taking down in order to be rebuilt, his leaden coffin was found inclosed in the wall, about two feet and a half above the floor. At the top of it was a leaden plate fastened, whereon was engraved the dean’s name, his dignity, his benefactions, &c. Besides his dignities and preferments already mentioned, he was rector of the fraternity or gild of Jesus in St. Paul’s church, for which he procured new statutes; and was chaplain and preacher in ordinary-to Henry VIII; and, if Erasmus is not mistaken, one of the privy-council.

, a Spanish Dominican of the sixteenth century, went as a missionary to Japan in 1621, but his endeavours being obstructed, he made a second attempt in 1635, which was also unsuccessful, and he was recalled by the king to Spain: in his voyage home he was shipwrecked, and lost his life at Manilla in 1638, leaving behind him many works of these the principal are, a “Japonese Grammar and Dictionary in Latin” “A continuation of Hyacinth Orfanels Hist. Ecclesiastica Japon.” “Dictionarium Linguae Sinensis, cum explicatione Latina et Hispanica, charactere Sinensi et Latino.”

, a voluminous French divine, was a native of Ternay in Vendomois, doctor of divinity, and priest of the mission of St. Lazare. He was born Sept. 6, 1693, and died at Paris Oct. 6, 1770, at the seminary des Bons Enfans, where he resided. M. Collet published “A System of Moral Theology,” Is torn, which make 17 vols. 8vo, in Latin, because torn. 1, and torn. 13, are divided each into two, 1744 et seqq. An abridgment of this work, 5 vols. 12mo a scholastic work in 2 vols. “Tr. des Dispenses,” 3 vols. “Tr. des Saints Mysteres,” 3 vols.; “Tr. des Indulgences, et du Jubile,” 2 vols. 12moj and some books of devotion, which are very superficial; “Sermons,” 2 vols. 12mo, an abridgment of Pontas, 2 vols. 4to, &c.

, in Latin Angelus Colotius, an elegant Italian scholar, descended of an ancient and noble family, was born at Jesi, in 1467. He obtained in his youth the honour of knighthood, which was conferred upon him by the hands of Andreas Palaeologus Despota, when, then a refugee at Rome, he was recognized as the legitimate heir to the imperial diadem of Constantinople. Colocci was a disciple of Georgius Valla, under whom he made great progress in philosophy, but particularly in polite literature. For political reasons, which are detailed J>y Ubaldinus, in his life of this illustrious scholar, the family of Colocci were obliged, in the pontificate of Innocent VIII. to abandon the city of Rome where they had taken up their residence. Angelo, in consequence, repaired to Naples, where he became a member of the Pontana academy, under the assumed name of Angelus Colotius Bassus, and acquired an intimacy with the most eminent poets and wits of his time. Six years afterwards, Raving been permitted to return to his country, he divided his time betwixt his literary pursuits and the official duties entrusted to him by his countrymen, who sent him as ambassador to Alexander VI. in 1498. He then took up his residence at Rome, where his hause became an elegant and liberal resort for men of learning and genius, and where the academy of Rome, which after the death of Pomponius Laetus had fallen into decay, was again revived under his care. Here also his extensive gardens, which, in addition to the most captivating scenery resulting from a happy combination of nature and art, were adorned with a profusion of statues, inscriptions, and other elegant remains of classic antiquity, revived Uie magnificence and amenity of the celebrated gardens of Saliust, of which they were supposed to occupy the actual site. On such objects, and on the patronage of learning and learned men, he employed his riches. The senate of Rome, struck with his liberality, bestowed on him the title of patrician, which extended to his family; and he was held in the highest estimation by the popes Leo X. Clement VII. and Paul III. Leo, independently of 4000 crowns with which he rewarded him for some verses in his praise, made him his secretary, and gave him the reversion of the bishopric of Nocera in 1521, Colocci having at that time survived two wives. This gift was afterwards confirmed to him by Clement VII. who also appointed him governor of Ascoli. These favours, however, were insufficient to secure him when Rome was sacked in 1527. On that occasion, his house was burnt, his gardens pillaged, and he was obliged to pay a large sum for his life and liberty. He then went for some time to his country, and on coming back to Rome, his first care was to invite together the members of the academy who had been dispersed. In 1537 he took possession of the bishopric of Nocera, and died at Rome in 1549. His Latin and Italian poems were published in 1772, but our authority does not mention where or in what shape. Most of them had, however, previously appeared in his life by Ubaldinus, Rome, 1673, 8vo.

, an eminent botanist, was born at Naples in 1567, the son of Jerome, who was the natural son of the cardinal Pompeio Colonna. He devoted himself from his youth to the pursuit of natural history, and particularly to that of plants, which he studied in the writings of the ancients; and, by indefatigable application, was enabled to correct the errata with which the manuscripts of those authors abounded. The languages, music, mathematics, drawing, painting, optics, the civil and canon law, filled up the moments which he did not bestow on botany, and the works he published in this last science were considered as master-pieces previous to the appearance of the labours of the latter botanists. He wrote, 1. “Plantarum aliquot ac piscium historia,” 1592, 4to, with plates, as some say, by the author himself, executed with much exactness. The edition of Milan, 1744, 4to, is not so valuable as the former. 2. “Minus cognitarum rariorumque stirpium descriptio; itemque de aquatilibus, aliisque nonnullis animalibus libellus,” Rome, 1616, two parts in 4to. This work, which may be considered as a sequel to the foregoing, was received with equal approbation. The author, in describing several singular plants, compares them with the descriptions of them both by the ancients and moderns, which affords him frequently an opportunity of opposing the opinions of Matthiolo, Dioscorides, Theophrastus, Pliny, &c. He published a second part, at the solicitation of the duke of Aqua-Sparta, who had been much pleased with the former. The impression, was entrusted to the printer of the academy of the Lyncasi, a society of literati, formed by that duke, and principally employed in the study of natural history. This society, which subsisted only till 1630, that is, till the death of its illustrious patron, was the model on which all the others in Europe were formed. Galileo, Porta, Achillini, and Colonna, were some of its ornaments. 3. “A Dissertation on the Glossopetrae,” in Latin, to be found with a work of Augustine Sciila, on marine substances, Rome, 1647, 4to. 4. He was concerned in the American plants of Hernandez, Rome, 1651, fol. fig. 5. A Dissertation on the Porpura, in Latin; a piece much esteemed, but become scarce, was reprinted at Kiel, 1675, 4to, with notes by Daniel Major, a German physician. The first edition is of 1616, 4to.

, was a native of Messina in Sicily, who followed Edward I. into England, on his return from the Holy Land. About the year 1287 he compiled a chronicle in 36 books, and wrote several historical tracts in relation to England. His most curious work is, “The history of the siege of Troy,” in Latin, Cologne 1477, 4to, and Strasbourg 1486, fol. These editions are very scarce, as are the Italian translations 1481, Venice, in fol. and Florence 1610, 4to but the edition of Naples 1655, 4to, is not so rare.

, a very celebrated Dominican divine, of the congregation of St. James Salomoni, was born about 1686 in Friuli, on one of the estates of the signiors Savoriani, noble Venetians. He entered the Dominican order 1708, preached, with great applause, in the prin^ pipal towns of Italy, gained the esteem of pope Clernent XII. and Benedict XIV. and wrote incessantly against the opinions of the relaxed casuists. He died February 21, 1756, at Venice, aged 69. His works are numerous, both in Latin and Italian the latter are “The Lent of the litigious ecclesiastical Courts,” Venice, 1739, 4to “The Church discipline respecting the fast of Lent,” &c. Venice, 1742, 4to; “Dissertations theological, moral, and critical, on the history of probability and rigourism,” &c. Venice, 1743, 2 vols. 4to, and two pieces in defence of this work, 4to; an “Explanation of the four paradoxes which are in vogue in our age,” Lucca, 1746, 4to. This work has been translated into French, 12mo. “The dogma of the Roman Church respecting Usury,” Naples, 1746, 4to; an ^ Historical Memoir on the use of chocolate upon fast 'days,“Venice,” 1748; a “Treatise on revealed Religion, against atheists, deists, materialists, and indifte rents,” Venice, 1754, 4tq; ^'Instructions for confessors and penitents,“Venice, 1753, 4to. The following are written in Latin three volumes upon Usury, 4to three others on” Monastic discipline and poverty“” Nine letters on relaxed morality.“But the most valuable of all his works is his” Theologia Christiana dogmatico-moralis," Rome, 1746, 12 vols. 4to.

He staid some short time at London, and then went to Oxford, where he read public lectures upon the animal ceconomy. In his travels through Italy, he had conversed with Malpighi, Bellini, Redi, and other celebrated persons, of whose abilities he availed himself; and he now explained the new discoveries in anatomy, chemistry, and physic, in, so clear and judicious a manner, that his reputation was soon raised to a considerable height. It was increased by printing, during his residence at Oxford, some learned and accurate dissertations in Latin, under the following general title, “Dissertationes medico-physicee.” Many curious questions are discussed, and curious facts related, in these dissertations, which discover their author to have been a man of much thought and observation, as well as of great reading and general knowledge. He returned in the summer of 1695 to London, where he read lectures as he had done at Oxford; and became soon after a member of the Royal Society, and also of the college of physicians. In. 1696 he went to Cambridge, and read lectures there; and upon his return to London was honoured with a letter from the bishop of Pleskof, in which was contained the case of his old master the king of Poland. His advice was desired upon it; but before he could send it, the news came of that monarch’s death.

, an English poet of the 16th century, is said to have been born, or at least descended from a family of that name, in Yorkshire, and was for some time educated at Oxford, but took his bachelor’s degree at St. John’s college, Cambridge, in 1579. Edmund Bolton, in his “Hypercritica,” says, “Noble Henry Constable was a great master of the English tongue; nor had any gentleman of our nation a more pure, quick, or higher delivery of conceit: witness, among all other, that sonnet of his before his Majesty’s Lepanto.” He was the author of “Diana, or the excellent conceitful sonnets of H. C. augmented with divers quatorzains of honorable and learned personages, divided into eight decads,” 1594, 8vo. Of these sonnets Mr. Ellis has given three specimens, but which he thinks can hardly entitle him to be denominated “the first sonneteer of his time.” The most striking of his productions is that entitled “The Shepheard’s song of Venus and Adonis,” which is elegantly and harmoniously expressed. Mr. Malone, who reprinted it in the notes to the 10th volume of his Shakspeare, p. 74, thinks it preceded Shakspeare’s poem on the same subject, which it far excels, at least in taste and natural touches. Of his life, no memorials have been discovered. Dr. Birch, in his Memoirs of queen Elizabeth, thought him to be the same Henry Constable, who was a zealous Roman Catholic, and whose religion seems to have obliged him to live in a state of banishment from England. Sir E. Brydges is inclined to the same opinion. Constable afterwards came privately to London, but was soon discovered, and imprisoned in the Tower of London, whence he was released in the latter end of the year 1604. There was another of the name in the early part of the 16th century, a John Constable, the son of Roger Constable, who was born in London, and educated under the celebrated William Lilye. From thence he was sent to Byham Hall, opposite Merlon college, Oxford, where, in 1515, he took the degree of M.A. and was accounted at that time an excellent poet and rhetorician. He obtained some preferment, but of that, or of his subsequent history, we have no account. He published, in Latin, “Querela veritatis,”and “Epigrammata,” 1520, 4to. Like Henry Constable, he was of the Roman Catholic persuasion.

, third daughter of sir Anthony Cooke, was born about the year 1529, and having enjoyed the same liberal education which was bestowed upon her sisters, was equally happy in improving it, and gained the applause of the most eminent scholars of the age. It was observed by sir John Harrington, that if Madam Vittoria, an Italian lady, deserved to have her name celebrated and transmitted to posterity by Ariosto, for writing some verses, in the manner of an epitaph, upon her husband, after his decease; no less commendation was due to the lady before us, who did as much and more, not only for two husbands, but for her son, daughter, brother, sister, and venerable old friend Mr. Noke of Shottesbrooke, in the Greek, Latin, and English tongues. She was married, first, to sir Thomas Hobby, and accompanied him to France, when he went there as ambassador from queen Elizabeth, and died there July 13, 1566. His disconsolate lady having erected a chapel in the chancel of the church at Bisham, in Berkshire, carefully deposited the remains of her husband, and of his brother, air Philip Hobby, in one tomb together, which she adorned with large inscriptions, in Latin and English verse, of her own composition. She had by sir Thomas Hobby four children, Edward, Elizabeth, Anne, and Thomas Posthumus. It does not appear that she had great comfort in either of her sons; and the youngest in particular, as is manifest from a letter written by her to lord treasurer Burleigh, was guilty of such extravagancies and undutifulness, as gave her much uneasiness. It is evident, from the letter, that she was a woman of uncommon spirit and sense, and an excellent economist. Some years after the decease of sir Thomas Hobby, she married John, lord Russel, son and heir to Francis Russel, earl of Bedford. Her husband dying before his father, in the year 1584, was buried in the abbey church of Westminster, where there is a noble monument erected to his memory, and embellished with inscriptions in Greek, Latin, and English, by this his surviving lady. Her children, by John lord Russel, were one son, who died young in 1580, and two daughters, Anne and Elizabeth. The last of them survived her father but a little time, and is said to have bled to death by the prick of a needle in the forefinger of her left hand. This story has been supported by the figure placed on her monument, which is in the same grate with that of her father; where, on a pedestal of black and white marble made column-wise, in imitation of a Roman altar, may be seen the statue of a young lady seated in a most curiously-wrought osier chair, of the finest polished alabaster, in a very melancholy posture, inclining her head to the right hand, and with the forefinger of her left only extended downwards, to direct us to behold the death’s head underneath her feet, and, as the tradition goes, to signify the disaster that brought her to her end. Mr. Ballard thinks, that if the fact be true, it must be attributed to some gangrene, or other dangerous symptom, occasioned perhaps at first by the pricking of an artery or nerve, which at last brought her to the grave. The matter, however, does not deserve to be reasoned upon; being, in truth, no other than an idle and groundless tale, which very well answers the purpose of amusing the crowd who go to visit the tombs in the Abbey.

The death of lady Killegrevv was lamented in various epitaphs. Her sister, lady Russel, wrote one, partly in Greek and partly in Latin verse. Three others, in Latin verse, were written by Robert Mason Format), minister of the reformed French church in London, by Andrew Melvin, and by William Chark. Such of our readers as are curious to see these productions, may find them in Ballard. It is generally understood that sir Anthony Cooke had only four daughters; but there is some reason to believe that he had, at least, one more. Camden, Fuller, Lloyd, Bohun, and Strype, concur in mentioning a fifth daughter, whose name, they say, is lost. Nevertheless, they all observe that she was married to sir Ralph Rowlet but this seems doubtful.

, a poet and miscellaneous writer, was born at Braintree in Essex, in 1702 or 1703, where his father was an inn-keeper, and as Pope used to say, a Muggletonian. He was educated at Felsted school, where he made considerable proficiency, but how long he remained here, or what was his destination in life is not known. For some time he appears to have been domesticated in the family of lord Pembroke, who died in 1733, and who probably suggested to him a translation of Hesiod, to which his lordship contributed some notes. Before this nobleman’s death, he came to London in 1722, and became a writer by profession, and a strenuous supporter of revolution-principles, which formed a bond of union between him and Tickell, Philips, Welsted, Steele, Dennis, and others, whose political opinions agreed with his own. He wrote in some of the weekly journals of the time, and was considered as a man of learning and abilities. He is supposed to have attacked Pope from political principles, but it is fully as probable, that, as he was a good Greek scholar, he wished to derive some reputation from proving that Pope, in his translation of Homer, was deficient in that language. In 1725 he published a poem entitled “The Battle of the Poets,” in which Pope, Swift, and some others were treated with much freedom and translated and published in the Daily Journal, 1727, the episode of Thersites, from the second book of the Iliad, to show how much Pope had mistaken his author. For this attack Pope gave him a place in the “Dunciad,” and notices him with equal contempt in his Epistle to Dr. Arbutlmot. In a note likewise he informs us that Cooke “wrote letters at the same time to him, protesting his innocence;” but Cooke’s late biographer, sir Joseph Mawbey, is inclined to doubt this, and rather to believe that he was regardless of Pope’s enmity. In a subsequent edition of “The Battle of the Poets” Cooke notices the Dunciad with becoming spirit, and speaks with little respect of Pope’s “philosophy or dignity of mind, who could be provoked by what a boy writ concerning his translation of Homer, and in verses which gave no long promise of duration.” In 1725 or 172G, Cooke published “The Knights of the Bath,” and “Philander and Cydippe,” both poetical tales; and several other pieces of poetry the former evidently meant to attract the public attention, on the revival, about that time, of the order of the Bath. He wrote soon after “The Triumphs of Love and Honour,” a play; “The Eunuch,” a farce; and “The Mournful Nuptials,” a tragedy; all performed at Drury-lane theatre, but with little success. In 1726 he published an account of the “Life and Writings of Andrew Marvell, esq.” prefixed to an edition of the poetical works of that celebrated politician, 2 vols. 12mo, and in 1728 his translation of “Hesiod.” In 1734 he published an edition of Terence, with an English translation, 3 vols. 12mo, and in 1737 “A Translation of Cicero on the Nature of the Gods,” with philosophical, critical, and explanatory notes, to which is added an examination into the astronomy of the ancients, 8vo. In 1741 he encreased his classical reputation by an edition of Virgil, with an interpretation in Latin, and notes in English. In 1742 he published a volume of his original “Poems,” with imitations and translations, and in 1746 undertook a new edition and translation of Plautus, by subscription. Of this he produced in 1754 the first volume, containing a dissertation on the life of Plautus, and a. translation of the comedy of Amphitryon, but although his list of subscribers was very copious, and he went on receiving more, he never completed the work.

, in Latin Corasitjs, was born at Toulouse, or rather at Realmont, 1513. He taught law at Anger, Orleans, Paris, Padua, Ferrara, and Toulouse, with universal applause, and was afterwards counsellor to the parliament of Toulouse, and chancellor of Navarre; but, turning protestant, was driven from Toulouse, 1562, and, with difficulty, restored by the patronage of chancellor de l'Hospital, his friend. This return, however, proved unfortunate; for he was murdered in that city, 1573, after the massacre of St. Bartholomew was known there. He left only a daughter. Coras wrote some excellent works in Latin and French, the principal of which were printed, 1556 and 1558, 2 vols. fol. His “Miscellaneorum Juris Civilis libri tres,” is particularly valued. His life was written by a descendant, James Coras, also a protestant, and published in 1673, 4to.

, in Latin Corderius, lived in the sixteenth century, and was an eminent teacher. He understood the Latin tongue critically, was a man of virtue, and performed his functions with the utmost diligence, mixing moral with literary instruction. He spent his long life in teaching children at Paris, Nevers, Bordeaux, Geneva, Neufchastel, Lausanne, and lastly again at Geneva, where he died September the 8th, 1564, at the age of eighty-five, having continued his labours until three or four days before his death. He studied divinity for some time at Paris in the college of Navarre, about the year 1528, after he had taught a form in the same college but he left off that study in order to apply himself to his former functions of a grammarian. He had taught at Nevers in 1534, 1535, and 1536. Calvin, who had been his scholar at Paris in the college de la Marche, dedicated his Commentary on the 1st Epistle to the Thessalonians to him. It is not exactly known of what province Mathurin Cordier was; some say he was born in Normandy; others pretend he was born in the earldom of Perche. He published several books for the use of schools, among which were, 1. “Epistres Chrestiennes,” Lyons, 1557, 16to. 2. “Sentences extraictes de la Saincte Escriture pour Tinstruction des Enfans,” Latin and French, 1551. 3. “Cantiques spirituels en nombre 26,” 1560. 4. “Le Miroir de la Jeunesse, pour la former a bonnes mceurs, et civilite de la vie,” Paris, 16to. 5. “L‘ Interpretation et construction en Francois des distiques Latins, qu’on attribue a Caton,” Lyons, 8vo, and since, perhaps, above an hundred times. His “Colloquia” have long been used in schools, and have been printed, says Bayle, a thousand times.

, an Italian poet, was born at Placentia, and flourished in the fifteenth century, but we have no dates of his birth or death. He passed some part of his life at Milan, and afterwards travelled into France; and on his return he went to Ferrara, where he remained until his death, patronized by the duke Hercules I. who had a high regard for him. Some of his biographers inform us that he served under the celebrated Venetian general, Bartholomew Coglioni, of whom he has left a life, in Latin, published by Burman. He left also a great many other works, the most considerable of which is an Italian poem, in nine books, on the military art, with the Latin title of “De Re Militari,” Venice, 1493, fol.; Pesaro, 1507, 8vo, &c. He has likewise given Latin titles to his three small poems, on the art of governing, the vicissitudes of fortune, and on the ablest generals: these were published at Venice, 1517, 8vo, but are rather dull and uninviting. His “Lyric poems,” sonnets, canzoni, &c. were published at Venice, 1502, 8vo, and Milan, 1519. In these we find a little more spirit and vivacity, but they partake of the poetical character of his time. Quadrio, however, ranks them among the best in the Italian language.

, the son of Ant. Corranus, LL.D. was born at Seville, in Spain, in 1527, and educated for the Roman Catholic church; but being afterwards desirous of embracing the reformed religion, became to England in 1570, and being admitted into the English church, became a frequent preacher. In 1571 he was made reader of divinity in the Temple, by the interest of Dr. Edwin Sandys, bishop of London, and continued in that office about three years. In the beginning of March 1575, he was recommended to the university of Oxford for a doctor’s degree, by their chancellor, the earl of Leicester; but doubts being raised as to the soundness of his principles on certain contested points, his degree was refused until he should give full satisfaction, which he probably did, although the matter is not upon record. At Oxford he became reader of divinity to the students in Gloucester, St. Mary’s, and Hart-hail, and resided as a student of Christchurch, holding at the same time the prebend of Harleston in St. Paul’s. He died at London in March 1591, and was buried either at St. Andrew’s, Hoiborn, or St. Andrew Wardrobe. His works are, 1. “An Epistle to the pastors of the Flemish church at Antwerp,” originally written in Latin, Lond. 1570, 8vo. 2. “Tabulae Divinorum operum, de humani generis creatione,” 1574, 8vo; and afterwards published in English. 3. “Dialogus Theologicus,” an explanation of St. Paul’s Epistle to the Romans, collected from his lectures, 1574, 8vo; also translated, 1579. 4. “Supplication to the king of Spain,” respecting the protestants in the Low Countries, 1577, 8vo, published in Latin, French, and English. 5. “Notsc in concionem Solomonis” i. e. Ecclesiastes, 1579 and 1581, 8vo and again, by Scultetus, in 1618. 6. “Sermons on Ecclesiastes,” abridged by Thomas Pitt, Oxon. 1585, 8vo, probably an abridgement of the preceding. 7. “A Spanish grammar, with certain rules for teaching both the Spanish and French tongues,” translated into English by Thorius. Lond. 1590, 4to.

, a Latin poet of some note in his day, was born in the parish of St. Thomas, in Salisbury. He received his education at Winchester-school, and in the year 1562 was admitted perpetual fellow of New college, Oxford. In the year 1566, on queen Elizabeth’s visiting the university, he, together with W. Reynolds, bachelor of arts, received her majesty and her train at New college; on which occasion he pronounced an oration, for which he received great praises and a handsome purse of gold. He afterwards took his degree in arts, and, in June 1570, became rector of Odcombe on the death of Thomas Reade, and some time after, bachelor of divinity. In the year 1594, he was appointed prebendary of Warthill, in the cathedral church of York, and also held some other dignity, but what we are not informed. He died at the parsonage-house at Odcombe, on the 4th of March, 1606. It is asserted that his son, the celebrated traveller, agreeably to his whimsical character, entertained a design of preserving his body from stench and putrefaction, and with that view caused it to be kept above ground until the 14th of April following, when it was buried in the chancel of the church of Odcombe. George Cory ate was much commended in his time for his fine fancy in Latin poetry; and for certain pieces which he had written was honourably quoted by several eminent writers. The only pieces Mr. Wood had seen of his composition were, 1. “Poemata varia Latina,” London, 1611, 4to, published by his son after his death, and by him entitled “Posthuxna fragmenta Poematum Georgii Coryate.” 2. “Descriptio Anglise, Scotiæ, et Hiberniæ,” written in Latin verse, and dedicated to queen Elizabeth, but it does not appear that this piece was ever printed. In 1763, James Liunley Kingston, esq. of Dorchester, published, from a ms. found amongst the papers belonging to a considerable family in one of the western counties, a Latin poem, which appears to have been written in the reign of queen Elizabeth, entitled “Descriptio Angli.se et Descriptio Londini,” being two poems in Latin verse, supposed to be written in the fifteenth century. This pamphlet Mr. Gough thinks may be part of the poem noticed by Mr. Wood. The mention of only fifteen colleges at Oxford, fixes the date of the verses before the year 1571. Mr. Coryate’s wife, Gertrude, outlived her husband and son many years, and resided at Odcombe or near it until her death. Dr. Humphry Hody, a native of that place, informed Mr. Wood, that she was buried near the remains of her husband on the 3d of April, 1645. It appears that after her husband’s death she married a second time.

Dr. Cosin wrote a great number of books, from all which he has sufficiently confuted the calumny of his being a papist, or popishly affected. Besides his “Collection of Private Devotions,” mentioned above, he published “A Scholastical History of the Canon of the Holy Scripture; or, the certain and indubitable books thereof, as they are received in the Church of England,” Condon, 1657, 4to, reprinted in 1672. This history, which is still in esteem, is deduced from the time of the Jewish church, to the year 1546, that is, the time when the council of Trent corrupted, and made unwarrantable additions to, the ancient Canon of the Holy Scriptures, and was written by the author during his exile at Paris. He dedicated it to Dr. M. Wren, bishop of Ely, then a prisoner in the Tower. Dr. P. Gunning had the care of the edition. Since the bishop’s decease the following books and tracts of his have been published: 1. “A Letter to Dr. Collins, concerning the Sabbath,” dated from Peterhouse, Jan. 24, 1635, printed in the “Bibliotheca Literaria,” 1723, 4to; in which he proves, that the keeping of our Sunday is immutable, as being grounded upon divine institution and apostolical tradition, which he confirms by several instances. 2. “A Letter from our author to Mr. Cordel, dated Paris, Feb. 7, 165O,” printed at the end of a pamphlet entitled “The Judgment of the Church of England, in the case of Laybaptism, and of Dissenters baptism,' 1 a second edition of which was published in 1712, 8vo. 3.” Regni Anglise Religio Catholica, prisca, casta, defoecata: omnibus Christianis monarchis, principibus, ordinibus, ostensa, anno MDCLII.“i. e. A short scheme of the ancient and pure doctrine and discipline of the Church of England. Written at the request of sir Edward Hyde, afterwards earl of Clarendon, and printed at the end of Smith’s Life of bishop Cosin. 4.” The History of Popish Transubstantiation,“&c. written in Latin by the author at Paris, for the use of some of his countrymen, who were frequently attacked upon that point by the papists. It was published by Dr. Durrell, at London, 1675, 8vo, and translated into English in 1676, by Luke de Beaulieu, 8vo. There is a second part still in manuscript. 5.” The differences in the chief points of religion between the Roman Catholics and us of the Church of England; together with the agreements which we, for our parts, profess, and are ready to embrace, if they, for theirs, were as ready to accord with us in the same. Written to the countess of Peterborough, “printed at the end of bishop Bull’s” Corruptions of the Church of Rome.“6.” Notes on the Book of CommonPrayer.“Published by Dr. William Nicholls, at the end of his Comment on the Book of Common-Prayer, Lond. 171O, fol. 7.” Account of a Conference in Paris, between Cyril, archbishop of Trapezond, and Dr. John Cosin;“printed in the same book. 8.” A Letter from Dr. Cosin to bishop Moreton his predecessor, giving an account of his studies and employment when an exile abroad;“and,” A Memorial of his, against what the Romanists call the Great General Council of Lateran under Innocent III. in 1215,“both published by Des Maizeaux in vol. VI. of” The Present State of the Republic of Letters,“1730. 9.” An Apology of Dr. John Cosin,“in answer to Fuller’s misrepresentations of him in that author’s Church History, printed at the end of the first part of Heylin’s” Examen Historicum.“The following pieces were also written by bishop Cosin, but never primed: I.” An Answer to a Popish pamphlet pretending that St. Cyprian was a Papist.“2.” An Answer to four queries of a Roman Catholic, about the Protestant Religion.“3. ti An Answer to a paper delivered by a Popish BifUop to the lord Inchiquin. ' 4.” Annales Ecclesiastic!,“imperfect. 5.” An Answer to Father Robinson’s Papers concerning the validity of the Ordinations of the Church of England.“6.” Historia Conciliorum,“imperfect. 7.” Against the foraakers of the Church of England, and their seducers in this time of her tryal.“8.” Chronologia Sacra,“imperfect. 9.” A Treatise concerning the abuse of auricular confession in the Church of Rome." Some few of Dr. Cosin’s letters are extant among Dr. Birch’s collections in the British Museum.

, a Jesuit, born at Malines, went to China in quality of missionary in 1659, and returned in 1680. Being embarked in the intention of making a second voyage, he died on his passage in 1693. He composed some works in the Chinese language, and many in Latin; of which are: 1. “Confucius Sinarum philosophus; sive Scientia Sinica Latine exposita,” Paris, 1687, folio. This curious and uncommon work is a compendium of the theology and the ancient history of the Chinese. He extols the morality of that people as excellent, and carries up their annals to a very remote period. 2. “Historia Candidue Hiu, Christianas Sinensis,” translated into French at Paris 1688. 3. “The catalogue (in Latin, Paris, 1688) of the Jesuits that have gone as missionaries to China.”

He was well received in England: the marquis of Blandford made him a present of fifty pounds, and he obtained a pension of one hundred pounds a year from the court. In 1729 he published, at Amsterdam, in two vols. 12mo, “Relation Historique et Apologetique des sentimens et de la conduite du P. le Courayer, chanoine regulier de Ste. Genevieve: avec les preuves justificatives des faits avancez dans l'ouvrage.” In this work he entered into a farther justification of his sentiments and of his conduct, and shewed the necessity that he was under of quitting France, from the virulence and power of his enemies. In 1733 he was at Oxford, and was present in the theatre at the public act that year, and made a speech there upon the occasion, which was afterwards printed both in Latin and English. In 1726 he published at London, in two vols. folio, a translation, in French, of “Father Paul’s History of the Council of Trent;” with notes critical, historical, and theological. He dedicated this work to queen Caroline, and speaks of it as having been undertaken by her command; and he expresses, in the strongest terms, his gratitude to her majesty for her patronage, and for the liberality which she liad manifested towards him. A list of subscribers is prefixed, in which are found the names of the prince of Wales, the duke of Cumberland, the prince and princess of Orange, the princesses Amelia and Caroline, the archbishop of Canterbury, the lord Chancellor, lord Hardwicke, then chief Justice of the King’s Bench, sir Robert Walpole, and many of the nobility, andother persons of distinction. By the sale of this work he is said to have gained fifteen hundred pounds, and the queen also raised his pension to two hundred pounds per annum. He gave sixteen hundred pounds to lord Feversham, for an annuity of one hundred pounds per annum, which he enjoyed forty years. By these means he came into very easy circumstances, which were rendered still more so by the reception which his agreeable and instructive conversation procured him, among persons of rank and fortune, with many of whom it was his custom to live for several months at a time. He wrote some other works in French, besides those that have been mentioned; and, in particular, he translated into that language Sleidan’s “History of the Reformation.” His exile from his own country was probably no diminution of his happiness upon the whole; for he appears to have passed his time in England very agreeably, and he lived to an uncommon age. Even in his latter years, he was distinguished for the cheerfulness of his temper and the sprightliness of his conversation. He died in Downingstreet, Westminster, after two days illness, on the 17th of October, 1776, at the age of ninety-five. Agreeably to his own desire, he was buried m the cloister of Westminsterabbey, by Dr. Bell, chaplain to the princess Amelia. In his will, which was dated Feb. 3, 1774,* he declared, “That he died a member of the Catholic church, but without approving of many of the opinions and superstitions which have been introduced into the Romish church, and taught in their schools and seminaries, and which they have insisted on as articles of faith, though to him they appeared to be not only not founded in truth, but also to be highly improbable.” It is said, that soon after he came to England, he went to a priest of the Romish church for confession, and acquainted him who he was. The priest would not venture to take his confession, because he was excommunicated, but advised him to consult his superior of Genevieve. Whether he made any such application, or what was the result, we are not informed bat it is certain that, when in London, he made it his practice to go to mass; and when in the country, at Ealing, he constantly attended the service of the parish-church, declaring, at all times, that he had great satisfaction in the prayers of the church of England. In discoursing on religious subjects he was reserved and cautious, avoiding controversy as much as possible. He left 500l. to the parish of St. Martin; and gave, in his life-time, his books to the library there, founded by archbishop Tenison. He bequeathed 200l. to the parish of St. Margaret, Westminster, and a handsome sum of money to the poor of Vernon, in Normandy; and, after many legacies to his friends in England, the remainder to two nephews of his name at Vernon. During his lifetime, he was occasionally generous to some of his relations in France, and in England was very liberal to the poor. He had two sisters, who were nuns; and a brother at Paris, in the profession of the law, to whom he gave a handsome gold snuff-box, which had been presented to him by queen Caroline.

, in Latin, Cognatus, a learned writer of the sixteenth century, was born at Nozeret, in Franche-Comte, Jan. 21, 1506. Having a turn for the law, he went to study at Dole in 1526, but not relishing it after six months application, he entered upon a course of divinity, and being introduced to Erasmus, was employed by him as an amanuensis or copyist. Erasmus also instructed him in the learned languages and in polite literature. In 1535 the prince of Orange conferred on him a canonry of St. Antony at Nozeret, in consequence of which preferment, he was obliged to leave Erasmus, who expressed a very high regard for him in several of his letters. When established at Nozeret, he appears to have taught school. In 1553, he accompanied the archbishop of Besancon on a tour into Italy; but being soon after suspected of heresy, he was arrested by order of pope Pius V. and thrown into prison, in which he died in 1567. It is generally agreed that he inclined in some measure to the sentiments of the reformers. His works, of which a collection was published in 1562, 3 ' vols. folio, at Basle, consist of translations from various authors, a treatise on grammar, erroneously ascribed to St. Basil Latin dissertations letters historical and critical treatises, &c. Niceron has an elaborate article on this author; and in 1775 was published at Altorf, “Commentatio de vita Gilberti Cognati, et Commentatio de scriptis,” by Schwartz, 4to. Cousin’s notes upon Lucian are in Bourdelot’s edition of that classic, 1615, folio, but had been published before by himself, in an edition printed at Basil, 1563, and reprinted in 1602, and 1619, 4 vols. 8vo.

His works, chiefly published after his decease, are, 1. “An Oration at the beginning of the Disputation of Dr. Tresham and others with Peter Martyr.” 2. “An Oration at the conclusion of the same;” both in Latin, and printed in 1549, 4to, and afterwards among Peter Martyr’s works. The second is also printed in the Appendix to Strype’s Life, of Cranmer. 3. He had a great hand in compiling the first Liturgy of the Church of England: and was one of the chief persons employed in the review of it in 1559. 4. He turned into verse the Lord’s Prayer, commonly printed at the end of Sternhold and Hopkins’s Psalms, a composition which will not bear modern criticism. 5. When a new Translation of the Bible was made in the reign of queen Elizabeth, now commonly known by the name of the Bishop’s Bible, the Four Gospels, the Acts of the Apostles, and the Epistle to the Romans, were allotted to him, for his portion. 6. He wrote, “Resolutions of some Questions concerning the Sacraments;” in the collection of records at the end of Dr. Burnet’s History of the Reformation. 7. He had a hand in the “Declaration concerning the functions and divine institution of Bishops and Priests,” and in the “Answers to the Queries concerning some abuses of the Mass.” 8. Several letters, and small pieces of his have been published by the industrious Strype, in his Annals of the Reformation, and Lives of the four Archbishops; and he is said to have had a hand in Lilly’s Grammar. A letter written by him in 1569, directed to the Parson of Downham, and found in the parish chest of that place, was some years ago published in the Gentleman’s Magazine. It relates chiefly to the state and condition of the poor, before the statutes of the 14th and 43d of queen Elizabeth were enacted and shews that the bishop was animated with a very laudable zeal for engaging persons of wealth and substance to contribute liberally, chearfully, and charitably, to their indigent neighbours.

His attainments were various and considerable. He wrote elegantly in Latin verse, as may be seen in three specimens in the “Carmina Quadragesimal ia,” for the year 1748, the only things he was ever known to have published. The only likeness existing of Mr. Cracherode is a blacklead drawing made by order, and in the possession of lady Spencer, but by himself expressly forbidden to be engraved.

, a learned protestant divine, was born at Retz in the new march of Brandenburgh, Jan. 20, 1568, where his father was pastor of the church, and for some time superintended his education. In 1531 he was sent to Lansberg, where he was educated in Greek and Latin by J. M. Capito, and afterwards pursued his studies at other seminaries, particularly Rostock, where he applied to philosophy and mathematics under Dr. Duncan Liddel, a learned native of Scotland, and Gotschovius. Under the presidentship of Dr. Liddel he defended a thesis on the organon of Aristotle with great applause, and lectured on the ethics to some of his fellow-students. About this time, 1590, the son of the prime minister of Denmark, Rosenkranz, being at Rostock for his education, Cramer was appointed his tutor, and afterwards accompanied him to Denmark, and to the university of Whtemberg; here he was appointed professor of logic, and superintendant of the scholars who were exhibitioners. From hence, being invited to Stettin, he was made first dean, and professor, and assessor of the consistory. In 1597 he was appointed pastor at Marienkirk, and inspector of the college. In 1598 he received the degree of doctor of divinity at Wittemberg, where Moreri, blunderingly, makes him die in the following year: on the contrary, after refusing many preferments, he remained here until Oct. 5, 1637, on which day he died, in his sixty-ninth year. His works, both in Latin and German, are very numerous. Freher has given a complete list, in which we find several treatises on Aristotle, “Emblematum Sacrorum Decades X.” with plates, and Latin, German, Italian and French verses,“8vo. ”Isagoge ad libros Propheticos et Apostolicos,“8vo;” Arbor hsereticse consanguinitatis," a history of heresies, divided into four classes, 4to; and various controversial works in favour of the Lutheran opinions.

, a learned protestant divine, was born at Elcau, Feb. 14, 1678, and was first instructed in classical learning by his father, who was a pastor of the reformed church, and who intended him for the medical profession, but by the advice of his brother, professor of the oriental languages at Zurich, he studied divinity, after the death of his father, in 1693, and was admitted into the ministry in 1699. The same year he accompanied his brother to Herborn, where the latter had been appointed professor of divinity, and pursued his studies in that place for two years, under the ablest professors. He then removed to Leyden, and having made great progress in Hebrew antiquities, he published there, in 1702, his “Seven Dissertations on the Hilcoth Biccurim.” His brother dying at Zurich the same year, he was unanimously chosen to succeed him as Hebrew professor, and on Sept. 18, he opened his lectures with a discourse “de philologis a reformatione in schola Tigurina claris.” In 1705 he was appointed to teach sacred and profane history, and the year following succeeded to the Hebrew professorship in the superior college. In 1725 he succeeded John James Lavater, the elder, as professor of theology, and after some other preferments, the duties of which appear to have affected his health, he died July 14, 1737. His works are very numerous: 1. “Decas Thesium Theologicarum,” 1704, 4to. 2. “Constitutiones de primitivis R. Mosis F. Maimonis, &c. cum versione et notis philologicis,” Leyden, 1702, 4to. 3. “De Summa pryedicationis apostolicae, quod Jesus sit Christus,” 1725, 4to. 4. “De genuina indole fidei Jesum ceu Christum recipientis,” two parts, 1726 and 1727, 4to. 5. “Dissertationes Theolog. VII. de benedictione Mosis in tribum Levi enunciata,” 1725, 1736, 4to. 6. “Positiones theolog. ex pastorali instructione sancti Pauli ad Titum data,” 1727, 4to. 7. “Demonstratio quibus in rebus S'erae religionis prsestantia ponenda sit,” 172H. 8. “De nonnullis Antichrist! characteribus,” 1729, 4to. He published, also, various other dissertations in Latin and German, and after his death appeared, “Meditatio sacra in verba S. Pauli, quee beatitudinem in Domino morientium veram ac certam demonstrat,” Zurich, 1737, 4to. His funeral oration was pronounced by John James Zimmerman.

The following is a list of his translations; for we do not find him to have been the author of any original works. 1. A translation of “Lucretius,” printed in 8vo, at Oxford, 1682. Dryden, in the preface to the “Miscellany Poems,” which were published by him, speaks of this translation in the highest terms of approbation, calling Creech “the ingenious and learned translator of Lucretius” and every body else entertained the same opinion of it.' In the edition of 1714, in 2 vols. 8vo, all the verses of the text, which Creech had left untranslated, particularly those in the fourth book about the nature of love, are supplied; and many new notes added and intermixed by another hand, by way of forming a complete system of the Epicurean philosophy. Creech had published in 1695 an edition of Lucretius in Latin, with notes, which were afterwards printed at the end of the English translation. Another edition of this, much enlarged, but very incorrect, was published in 1717 in 8vo. The best is that of Glasow, 1759, 12 mo. He will perhaps be far longer rememred as the editor than the translator of Lucretius. 2. In 1684 he published a translation of “Horace” in which, however, he has omitted some few odes. As to the satires, he was advised, as he tells us in the preface, “to turn them to our own time; since Rome was now rivalled in her vices; and parallels for hypocrisy, profaneness, avarice, and the like, were easy to be found.” But those crimes,“he declares,” were out of his acquaintance; and since the character is the same whoever the person is, he was not so fond of being hated, as to make any disobliging application. Such pains,“says he,” would look like an impertinent labour to find a dunghill.“3. The” Idylliums“of Theocritus, with Rapin’s discourse of pastorals, 1684,- 8vo. 4. The second elegy of Ovid’s first book of elegies the sixth, seventh, eighth, and twelfth of the second book; the story of Lucretia, out of the Fasti; and the second and third of Virgil’s eclogues; printed in a collection of miscellany poems, 1684. 5. The thirteenth satire of Juvenal, with notes. Printed in the English translation of the satires, 1693, in folio. 6. A translation into English of the verses prefixed to Quintinie’s Complete Gardener. 7. The Lives of Solon, Pelopidas, and Cleomenes, from Plutarch. 8. The Life of Pelopidas, from Cornelius Nepos. 9. Laconic apophthegms, or remarkable sayings of the Spartans, from Plutarch. 10. A discourse concerning Socrates’s da3mon, and the two first books of the Symposiacs, from Plutarch. These translations from Plutarch were published in the English translations of his” Lives“and” Morals.“11. A translation of Manilius’s Astronomicon, dated from All-Souls, Oct. 10, 1696. On his father’s monument he is called” the learned, much admired, and much envied Mr. Creech.“By whom he could have been envied, we know not, yet there is a ridiculous story that Dryden became so jealous of him, as to incite him to translate Horace that he might lose as much reputation by that poet, as he had gained by Lucretius. His poetry will scarcely at present be deemed an object which calls for much criticism, as he is rather a good scholar than a good poet; and in the instance of Lucretius, a most judicious editor. Dr. Warton, however, who will be allowed Jto be an admirable judge, has spoken of him in terms of applause.” Creech,“says the doctor,” in truth, is a much better translator than he is usually supposed and allowed to be. He is a nervous and vigorous writer: and many parts, not only of his Lucretius, but of his Theocritus and Horace (though now decried) have not been excelled by other translators. One of his pieces may be pronounced excellent; his translation of the thirteenth satire of Juvenal; equal to any that Dryden has given us of that author.“Pope certainly paid him no small compliment by beginning his epistle to Mr. Murray (afterwards lord Mansfield) with two lines from Creech’s Horace. Pope used to say that” he hurt his translation of Lucretius very much by imitating Cowley, and bringing in turns even into some of the most grand parts. He has done more justice to Manilius."

After the restoration, and the marriage of king Charles II. queen Catharine appointed our author, who was then become one of the mission in England, her chaplain, and from that time he resided in Somerset-house, in the Strand. The great regularity of his life, his sincere and unaffected piety, his modest and mild behaviour, his respectful deportment to persons of distinction, with whom he was formerly acquainted when a protestant, and the care he took to avoid all concern in political affairs or intrigues of state, preserved him in quiet and safety, even in the most troublesome times- He was, however, a very zealous champion in the cause of the church of Rome, and was continually writing in defence of her doctrines, or in answer to the books of controversy written by protestants of distinguished learning or figure; and as this engaged him in a variety of disputes, he had the good fortune to acquire great reputation with both parties, the papists looking upon him to be one of their ablest advocates, and the protestants allowing that he was a grave, a sensible, and a candid writer. Among the works he published after his return to England, were: 1. “A non est inventus returned to Mr. Edward Bagshaw’s enquiry and vainly boasted discovery of weakness in the Grounds of the Church’s Infallibility,” 1662, 8vo. 2. “A Letter to an English gentleman, dated July 6th, 1662, wherein bishop Morley is concerned, printed amongst some of the treatises of that reverend prelate,” 3. “Roman Catholic Doctrines no Novelties; or, an answer to Dr. Pierce’s court-sermon, miscalled The primitive rule of Reformation,” 1663, 8vo; answered by Dr. Daniel Whitby. But that which contributed to make him most known, was his large and copious ecclesiastical history, entitled “The Church History of Britanny,” Roan, 1668, fol. which was indeed a work of great pains and labour, and executed with much accuracy and diligence. He had observed that nothing made a greater impression upon the people in general of his communion, than the reputation of the great antiquity of their church, and the fame of the old saints of both sexes, that had flourished in this island; and therefore he judged that nothing could be more serviceable in promoting what he styled the catholic interest, than to write such a history as might set these points in the fairest and fullest light possible. He had before him the example of a famous Jesuit, Michael Alford, alias Griffith, who had adjusted the same history under the years in which the principal events happened, in four large volumes, collected from our ancient historians; but, as this was written in Latin, he judged that it was less suited to the wants of common readers, and therefore he translated what suited his purpose into English, with such helps and improvements as he thought necessary. His history was very much approved by the most learned of his countrymen of the same religion, as appears by the testimonies prefixed to it. Much indeed may be said in favour of the order, regularity, and coherence of the facts, and the care and punctuality shewn in citing his authorities. On the other hand, he has too frequently adopted the superstitious notions of many of our old writers; transcribing from them such fabulous passages as have been long ago exploded by the inquisitive and impartial critics of his own faith. The book, however, long maintained its credit among the Romanists, as a most authentic ecclesiastical chronicle, and is frequently cited by their most considerable authors. He proposed to have published another volume of this history, which was to have carried it as low as the dissolution of monasteries by king Henry VIII. but he died before he had proceeded full three hundred years lower than the Norman conquest. Dodd, however, informs us that a considerable part of the second volume was preserved in ms. in the Benedictine monastery at Douay, and that it was never published “upon account of some nice controversies between the see of Rome, and some of our English kings, which might give offence.” While engaged on this work, he found leisure to interfere in all the controversies of the times, as will presently be noticed. His last dispute was in reference to a book written by the learned Dr. Stillingfleet, afterwards bishop of Worcester, to which, though several answers were given by the ablest of the popish writers, there was none that seemed to merit reply, excepting that penned by father Cressey, and this procured him the honour of a very illustrious antagonist, his old friend and acquaintance at Oxford, Edward earl of Clarendon. Being now grown far in years, and having no very promising scene before his eyes, from the warm spirit that appeared against popery amongst all ranks of people, and the many excellent books written to confute it by the most learned of the clergy, he was the more willing to seek for peace in the silence of a country retirement; and accordingly withdrew for some time to the house of Richard Caryll, esq. a gentleman of an ancient family and affluent fortune, at East Grinstead, co. Sussex, and dying upon the 10th of August 1674, being then near the seventieth year of his age, was buried in the parish church there. His loss was much regretted by those of his communion, as being one of their ablest champions, ready to draw his pen in their defence on every occasion, and sure of having his pieces read with singular favour and attention. His memory also was revered by the protestants, as well on account of the purity of his manners, and his mild and humble deportment, as for the plainness, candour, and decency with which he had managed all the controversies that he had been engaged in, and which had procured him, in return, much more of kindness and respect, than almost any other of his party had met with, or indeed deserved. It is very remarkable, however, that he thought it necessary to apologize to his popish readers for the respectful mention he made of the prelates of our church. Why this should require an apology, we shall not Inquire, but that his candour and politeness deserve the highest commendation will appear from what he says of archbishop Usher: “As for B. Usher, his admirable abilities in ‘chronological and historical erudition,’ as also his faithfulness and ingenuous sincerity in delivering without any provoking reflection*, what with great labour he has observed, ought certainly at least to exempt him from being treated by any one rudely and contemptuously, especially by me, who am moreover always obliged to preserve a just remembrance of very many kind effects of friendship, which I received from, him.” We have already taken notice of his inclination to the mystic divinity, which led him to take so much pains about the works of father Baker, and from the same disposition he also published “Sixteen revelations of divine love, shewed to a devout servant of our Lord, called mother Juliana, an anchorete of Norwich, who lived in the days of king Edward Hi.” He left also in ms. “An Abridgment of the book called The cloud of unknowing, and of the counsel referring to the same.” His next performance, was in answer to a famous treatise, written by Dr. Stillingfleet, against the church of Rome, which made a very great noise in those days, and put for some time a stop to the encroachments their missionaries were daily making, which highly provoked those of the Roman communion. This was entitled “Answer to part of Dr. Stillingfleet’s book, entitled Idolatry practised in the church of Rome,” 1672, 8vo, and was followed by “Fanaticism fanatically imputed to the Catholic Church by Dr. Stillingfleet, and the imputation refuted and retorted,” &c. 1672, 8vo, and “Question, Why are you a Catholic? Question, Why are you a Protestant?” 1673, 8vo. In support of Dr. Stillingfleet, the earl of Clarendon wrote “Animadversions” upon our author’s answer; in which he very plainly tells him and the world, that it was not devotion, but necessity and want of a subsistence, which drove him first out of the church of England, and then into a monastery. As this noble peer knew him well at Oxford, it may be very easily imagined that what he said made a very strong impression, and it was to efface this, that our author thought tit to send abroad an answer under the title of “Epistle apologetical to a person of honour, touching his vindication of Dr. Stillingfleet,' 1 1674, 8vo. In this work he gives a large relation of the state and condition of his affairs, at the time of what he styles his conversion, in order to remove the imputation of quitting his faith to obtain bread. The last work that he published was entitled” Remarks upon the Oath of Supremacy."

, in Latin Crocus, one of the revivers of classical learning, was a native of London, educated at Eton, and admitted scholar of King’s college, Cambridge, April 4, 1506. During the time of his scholarship he went to Oxford, and was instructed in the Greek language by Grocyn. He then went to Paris and some other parts of Europe for further improvement, and continued abroad about twelve years, supported chiefly by the liberality of Warham, archbishop of Canterbury. During his residence there he received a very high honour, that of being chosen Greek professor at Leipsic, being the fiirt that ever taught Greek in that university. Camerarius was one of his pupils here. He resided at Leipsic from 1514 to 1517, and afterwards for some time at Louvain in the same capacity. But as now the study of the Greek language began to be encouraged in our own universities, and as they could ill spare a scholar of Croke’s accomplishments, he was invited home, and in 1519, by the interest of Fisher, bishop of Rochester, was chosen public orator, and lecturer or teacher of Greek in that university. Here, likewise, as well as at Leipsic, he was the first who publicly and by authority taught Greek, Erasmus, who preceded him, having only made some private attempts; yet, in some respect he may be said to have succeeded that eminent scholar, as in his oration in praise of Greek learning, he makes honourable mention of Erasmus, and speaks modestly of himself as unworthy to succeed him. Erasmus had so good an opinion of him, that knowing he was poor, he desired dean Colet to assist him. In 1524, having proceeded in divinity, he became doctor in that faculty, and Henry VIII. being informed of his abilities, employed him as tutor to his natural son, the duke of Richmond. This promotion led to higher; for, being introduced at court when the question respecting the king’s divorce was agitated, Dr. Croke was thought a proper person to be sent abroad, in order to influence the university of Padua to the king’s side; which he successfully accomplished, although the enemies of that divorce say, not in the most honourable manner. From Collier we learn that Croke owns, in a letter to his royal master, that he had paid various sums to at least five of the members of the universities of Padua and Bologna, in order to keep them steady to the cause. But Burnet appears to explain this matter more to Croke’s honour.

, earl of Essex, an eminent statesman in the sixteenth century, was the son of Walter Cromwell, a blacksmith, at Putney, near London, and in his latter days a brewer; after whose decease, his mother was married to a sheerman in London. What education he had, was In a private school: and all the learning he attained to, was (according to the standard of those times), only reading and writing, and a little Latin. When he grew up, having a very great inclination for travelling, he went into foreign countries, though at whose expence is not known; and by that means he had an opportunity of seeing the world, of gaining experience, and of learning several languages, which proved of great service to him afterwards. Coming to Antwerp, where was then a very considerable English factory, he was by them retained to be their clerk, or secretary. But that office being too great a confinement, he embraced an opportunity that offered in 1510, of taking a journey to Rome. Whilst he remained in Italy he served for some time as a soldier under the duke of Bourbon, and was at the sacking of Rome: and at Bologna he assisted John Russel, esq. afterwards earl of Bedford, in making his escape, when he had like to be betrayed into the hands of the French, being secretly in those parts about our king’s affairs. It is also much to his credit, as an early convert to the reformation, that, in his journey to and from Rome, he learned by heart Erasmus’s translation of the New Testament. After his return from his travels he was taken into the family and service of cardinal Wolsey, who is said to have first discovered him in France, and who made him his solicitor, and often employed him in business of great importance. Among other things, he had the chief hand in the foundation of the two colleges begun at Oxford and Ipswich by that magnificent prelate; and upon the cardinal’s disgrace in 1529, he used his utmost endeavours and interest to have him restored to the king’s favour: even when articles of high-treason against him were sent down to the house of commons, of which Cromwell was then a member, he defended his master with so much wit and eloquence, that no treason cauld be laid to his charge: which honest beginning procured Cromwell great reputation, and made his parts and abilities to be much taken notice of. After the cardinal’s household was dissolved, Cromwell was taken into the king’s service (upon the recommendation of sir Christopher Hales, afterwards master of the rolls, and sir John Russel, knt. above-mentioned) as the fittest person to manage the disputes the king then had with the pope; though some endeavoured to hinder his promotion, and to prejudice his majesty against him, on account of his defacing the small monasteries that were dissolved for endowing Wolsey’s colleges. But he discovering to the king some particulars that were very acceptable to him respecting the submission of the clergy to the pope, in derogation of his majesty’s authority, he took him into the highest degree of favour, and soon after he was sent to the convocation, then sitting, to acquaint the clergy, that they were all fallen into a praemunire on the above account, and the provinces of Canterbury and York were glad to compromise by a present to the king of above 100,000l. In 1531 he was knighted; made master of the king’s jewel-house, with a salary of 50l. per annum; and constituted a privy-counsellor. The next year he was made clerk of the Hanaper, an office of profit and repute in chancery; and, before the end of the same year, chancellor of the exchequer, and in 1534, principal secretary of state, and master of the rolls. About the same time he was chosen chancellor of the university of Cambridge; soon after which followed a general visitation of that university, when the several colleges delivered up their charters, and other instruments, to sir Thomas Cromwell. The year before, he assessed the fines laid upon those who having 40l. per annum estate, refused to take the order of knighthood. In 1535 he was appointed visitor-general of the monasteries throughout England, in order for their suppression; and in that office is accused of having acted with much violence, although in other cases promises and pensions were employed to obtain the compliance of the monks and nuns. But the mode, whatever it might be, gave satisfaction to the king and his courtiers, and Cromwell was, on July 2, 1536, constituted lord keeper of the privy seal, when he resigned his mastership of the rolls . On the 9th of the same month he was advanced to the dignity of a baron of this realm, by the title of lord Cromwell of Okeham in Rutlandshire; and, six days after, took his place in the house of lords. The pope’s supremacy being now abolished in England, lord Cromwell was made, on the 18th of July, vicar-general, and vicegerent, over all the spirituality, under the king, who was declared supreme head of the church. In that quality his lordship satin the convocation holden this year, above the archbishops, as the king’s representative. Being-invested with such extensive power, he employed it in discouraging popery, and promoting the reformation. For that purpose he caused certain articles to be enjoined by the king’s authority, differing in many essential points from the established system of the Roman-catholic religion; and in September, this same year, he published some injunctions to the clergy, in which they were ordered to preach up the king’s supremacy; not to lay out their rhetoric in extolling images, relics, miracle*, or pilgrimages, but rather to exhort their people to serve God, and make provision for their families: to put parents and other directors of youth in mind to teach their children the Lord’s-prayer, the Creed, and the Ten Commandments in their mother-tongue, and to provide a Bible in Latin and English, to be laid in the churches for every one to read at their pleasure. He likewise encouraged the translation of the Bible into English; and, when finished, enjoined that one of the largest volume should be provided for every parish church, at the joint charge of the parson and parishioners. These alterations, with the dissolution of the monasteries, and (notwithstanding the immense riches gotten from thence) his demanding at the same time for the king subsidies both from the clergy and laity, occasioned very great murmurs against him, and indeed with some reason. All this, however, rather served to establish him in the king’s esteem, who was as prodigal of money as he was rapacious and in 1537 his majesty constituted him chief justice itinerant of all the forests beyond Trent and on the 26th of August, the same year, he was elected knight of the garter, and dean of the cathedral church of Weils. The year following he obtained a grant of the castle and lordship of Okeham in the county of Rutland; and was also made constable of Carisbrook-castle in the Isle of Wight. In September he published new injunctions, directed to all bishops and curates, in which he ordered that a Bible, in English, should be set up in some convenient place in every church, where the parishioners might most commodiously resort to read the same: that the clergy should, every Sunday and holiday, openly and plainly recite to their parishioners, twice or thrice together, one article of the Lord’s Prayer, or Creed, in English, that they might learn the same by heart: that they should make, or cause to be made, in their churches, one sermon every quarter of a year at least, in which they should purely and sincerely declare the very gospel of Christ, and exhort their hearers to the works of charity, mercy, and faith not to pilgrimages, images, &c. that they should forthwith take clown all images to which pilgrimages or offerings were wont to be made: that in all such benefices upon which they were not themselves resident, they should appoint able curates: that they, and every parson, vicar, or curate, should for every church keep one book of register, wherein they should write the day and year of every wedding, christening, and burying, within their parish; and therein set every person’s name that shall be so wedded, christened, or buried, &c. Having been thus highly instrumental in promoting the reformation, and in dissolving the monasteries, he was amply rewarded by the king in 1539, with many noble manors and large estates that had belonged to those dissolved houses. On the 17th of April, the same year, he was advanced to the dignity of earl of Essex; and soon after constituted lord high chamberlain of England. The same day he was created earl of Essex he procured Gregory his son to be made baron Cromwell of Okeham. On the 12th of March 1540, he was put in commission, with others, to sell the abbey-lands, at twenty years’ purchase: which was a thing he had advised the king to do, in order to stop the clamours of the people, to attach them to his interest, and to reconcile them to the dissolution of the monasteries. But as, like his old master Wolsey, he had risen rapidly, he was now doomed, like him, to exhibit as striking an example of the instability of human grandeur; and au unhappy precaution to secure (as he imagined) his greatness, proved his ruin. Observing that some of his most inveterate enemies, particularly Gardiner, bishop of Winchester, began to be more in favour at court than himself, he used his utmost endeavours to procure a marriage between king Henry and Anne of Cleves, expecting great support from a queen of his own making; and as her friends were Lutherans, he imagined it would bring down the popish party at court, and again recover the ground he and Cranmer had now lost. But this led immodiaieiy to his destruction; for the king, not liking the queen, began to hate Cromwell, the great promoter of the marriage, and soon found an opportunity to sacrifice him; nor was this difficult. Cromwell was odious to all the nobility by reason of his low binh: hated particularly by Gardiner, and the Roman catholics, for having been so busy in the dissolution of the abbies: the reformers themselves found he could not protect them from persecution; and the nation in general was highly incensed against him for his having lately obtained a subsidy of four shillings in the pound from the clergy, and one tenth and one fifteenth from the laity; notwithstanding the immense sums that had flowed into the treasury out of the monasteries. Henry, with his usual caprice, and without ever considering that Cromwell’s faults were his own, and committed, if we may use the expression, for his own gratification, caused him to be arrested at the council table, by the duke of Norfolk, on the 10th of June, when he least suspected it. Being committed to the Tower, he wrote a letter to the king, to vindicate himself from the guilt of treason; and another concerning his majesty’s marriage with Anne of Cleves; but we do not find that any notice was taken of these: yet, as his enemies knew if he were brought to the bar he would justify himself by producing the king’s orders and warrants for what he had done, they resolved to prosecute him by attainder; and the bill being brought into the house of lords the 17th of June, and read the first time, on the 19th was read the second and third times, and sent down to the commons. Here, however, it stuck ten days, and at last a new bill of attainder was sent up to the lords, framed in the house of commons: and they sent back at the same time the bill the lords had sent to them. The grounds of his condemnation were chieHy treason and heresy; the former very confusedly expressed. Like other falling favourites, he was deserted by most of his friends, except archbishop Cranmer, who wrote to the king in his behalf with great boldness and spirit. But the duke of Norfolk, and the rest of the popish party, prevailed; and, accordingly, in pursuance of his attainder, the lord Cromwell was brought to a scaffold erected on Tower-hill, where, after having made a speech, and prayed, he was beheaded, July 28, 1540. His death is solely to be attributed to the ingratitude and caprice of Henry, whom he had served with great faithfulness, courage, and resolution, in the most hazardous, difficult, and important undertakings. As for the lord Cromwell’s character, he is represented by popish historians as a crafty, cruel, ambitious, and covetous man, and a heretic; but their opponents, on better grounds, assert that he was a person of great wit, and excellent parts, joined to extraordinary diligence and industry; that his apprehension was quick and clear; his judgment methodical and solid; his memory strong and rational; his tongue fluent and pertinent; his presence stately and obliging; his heart large and noble; his temper patient and cautious; his correspondence well laid and constant; his conversation insinuating and close: none more dextrous in finding out the designs of men and courts; and none more reserved in keeping a secret. Though he was raised from the meanest condition to a high pitch of honour, he carried his greatness with wonderful temper; being noted in the exercise of his places of judicature, to have used much moderation, and in his greatest pomp to have taken notice of, and been thankful to mean persons of his old acquaintance. In his whole behaviour he was courteous and affable to all; a favourer in particular of the poor in their suits; and ready to relieve such as were in danger of being oppressed by powerful adversaries; and so very hospitable and bountiful, that about two hundred persons were served at the gate of his house in Throgmorton-strcet, London, twice every day, with bread, meat, and drink sufficient. He must be regarded as one of the chief instruments in the reformation; and though he could not prevent the promulgation, he stopped the execution, as far as he could, of the bloody act of the six articles. But when the king’s command pressed him close, he was not firm enough to refuse his concurrence to the condemnation and burning of John Lambert. In his domestic concerns he was very regular; calling upon his servants yearly, to give him an account of what they had got under him, and what they desired of him; warning them to improve their opportunities, because, he said, he was too great to stand long; providing for them as carefully, as for his own son, by his purse and credit, that they might live as handsomely when he was dead, as they did when he was alive. In a word, we are assured, that for piety towards God, fidelity to his king, prudence in the management of affairs, gratitude to his benefactors, dutifulness, charity, and benevolence, there was not any one then superior to him in England.

, an eminent philosopher and mathematician, descended from a noble family, was born at Lausanne, April 13, 1663. His father was Abraham de Crousaz, colonel of a regiment of fusileers: in his youth being of a very delicate habit, he was not too closely confined to his studies, yet left school at the age of thirteen with the reputation of a good scholar. His father, who intended him for the army, had him educated in the branches of knowledge necessary for that profession; but finding him averse to any pursuit unless that of literature, he allowed him to follow his inclination. In his fifteenth year he completed his course of philosophy, and distinguished himself by his theses, but being dissatisfied with the philosophy then taught, he had recourse to the writings of Des Cartes, which he studied with avidity, and applied at the same time to mathematics, but scholastic theology had no more charms for him than the philosophy he had been taught. In his sixteenth year, however, he entered as a student of divinity, attended the best professors, both at Geneva and Lausanne, and read the opinions of other eminent divines on the subjects most involved in controversy. In March 1682 he went to Lcyden, made himself acquainted with the theological disputes, and endeavoured to investigate how far they could be determined by the sacred scriptures. Leaving Holland, he entered France, became acquainted with those celebrated protestant divines Claude and Menard, at Charenton, and fathers Malebranche and le Vassor at Paris, who in vain endeavoured to bring him over to the Roman catholic church, which Vassor himself forsook some years after. On his return to his native country, in J 684, Crousaz married the daughter of John Lewis Loys, comptroller-general, and soon after was ordained, and made honorary professor. He officiated as pastor in the church of Lausanne for fourteen years. During this time, in 1691, he was appointed to dispute for the professorship of Hebrew at Berne, which he performed with great credit. In 1699 he was made professor of Greek and philosophy, and although also nominated to the chair of divinity in 1700, he preferred that of philosophy. In 1706 he was appointed rector of the college, which office he held three years, and was again appointed in 1722, but held it then only two years, as it interfered too much with his literary engagements. It was during this second rectorate, that contests arose at Lausanne respecting the obligation of signing the Consensus, a formulary of faith and doctrine maintained in the protestant churches of Swisserland, an account of which may be seen in “Memoires pour servir a l‘histoire des troubles arrives en Suisse a I’occasion du Consensus,” Amst. 1726; and more briefly in Mosheim’s History. In 1705, from his own theses, and those published at the expence of the lords of Berne, he compiled a system of logic, in twenty ­two theses, 4to, and in the same and two following years published an abridgment of this. In 1712 he published in French, a system of logic, entitled “Systeme de reflexions qui peuvent coutribuer a la netteté et a Petude de nos connoissances,” Amst. 2 vols. 8vo, reprinted there in 1720, 3 vols. 12mo; in 1725, in 4 vols. and in 1741, in 6 vols. In 1724 he published an abridgment of it in Latin, at Geneva, “Systema Logicæ, juxta principia ab autore in Gallico opere posita.” Some conversations on the subject of beauty in art, led him to an investigation of the subject, and produced in 1715, his “Traité du Beau, ou Ton montre en quoi consiste ce que l'on nomnie ainsi, par des examples tirés de la plupart des arts et des sciences,” reprinted at Amst. 2 vols. 12mo. In 1718, he published an ironical work, “Nouvelles maximes sur l'Education des enfans,” Amst. 8vo; but in 1722, his more serious and better known work on Education, Hague, 1722, 2 vols. 12mo. In 1718 he answered the deistical Collins’s discourse of Freethinking, in “Examen du traite de la Hberté de penser,” Amst. 8vo. In the same year he published his first mathematical work, “Geometric des lignes et des surfaces rectilignes et circulaires,” Arnst. 2 vols. 8vo.

, a learned French writer, was born at Nantes, Dec. 4, 1661. His father, who was a merchant, was also a man of letters, and bestowed much pains on the education of his son, who answered his expectations by the proficiency he made in classical studies. He had, however, provided him with a private tutor, who happened to disgust him by the severity of his manners, and upon this account partly, at the age of fourteen, he desired to take a voyage to some of the West India islands, to which his father traded; but his principal inducement was what he had read in books of voyages, and the conversation of persons who had been in America, all which raised his curiosity to visit the new world. He embarked on board a French ship, with no other books than Erasmus’s Colloquies, and the Gradus ad Parnassum. His passage was not unpleasant, and during his residence at Guadeloupe he borrowed all the Latin books he could discover, and read them with avidity; but the chief advantage he seems to have derived here was an opportunity to learn the English, Spanish, Italian, and Portuguese San^uasres. To these he afterwards added an acquaintance with the German, Sclavonic, and AngloSaxon; and studied with much attention the ancient and modern Greek, the Hebrew, Syriac, Coptic, Armenian, Hebrew, Arabic, and even the Chinese. On his return to Nantes in 1677, he found his father’s affairs somewhat deranged, and was obliged to take a part in the business. Medicine appears to have been first suggested to him as a profession, but he found little inclination for that study; and some conferences he happened to have with the Benedictines of the congregation of St. Maur determined him to enter their society. He accordingly made his noviciate in 1673, and applied himself to the study of theology. In 1682 he formally became a member of the congregation. His residence at Paris, in the abbey of St. Germain des Pres, the vast number of books within his reach, and particularly of manuscripts, increased his knowledge and his thirst for knowledge, and some of his earliest labours were bestowed in preparing materials, collecting Mss. &c. for new editions of the works of St. Clement of Alexandria, and St. Gregory Nazianzen. But these were interrupted by certain differences which occurred in the abbey to which he belonged, and of which we have various accounts. The prior of St. Germain, father Loo, had a great aversion to the study of classical and polite literature, and was for confining the members to the strict religious duties of the house. This could not fail to be disgusting to a man of La Croze’s taste: but, according to other accounts, which seem more prohable, he began to entertain religious scruples about this time (lr.96), which induced him to withdraw himself. It is said that his superiors found among his papers a treatise against transubstantiation in his hand-writing, and which they believed to be his composition; but they discovered afterwards that it uas a translation from the English of Stillingfleet. Some other manuscripts, however, sufficiently proved that he had changed his opinion on religious matters; and the dread of persecution obliged him to make his escape to Basil, which he successfully accomplished in May 1696. Here he renounced the Roman catholic religion, and as his intention was to take up his residence, he was matriculated as a student of the college of Basil. He remained in this place, however, only till September, when he departed, provided with the most honourable testimonies of his learning and character from Buxtorf, the Hebrew professor, and Werenfels, dean of the faculty of theology. He then went to Berlin, where his object was to secure a iixed residence, devote himself to study, and endeavour to forget France. In order to introduce himself, he began with offering to educate young men, the sons of protestant parents, which appears to have answered his purpose, as in 1697 we find him appointed librarian to the king of Prussia; but his biographers are not agreed upon the terms. To this place a pension was attached, but not sufficient to enable him to live without continuing his school; and some assert that he was very poor at this time. The probability is, that his circumstances were improved as he became better known, and his reputation among the learned was already extensive. In June of 1697 he went to Francfort to visit the literati of that place, and their fine library, and visited also Brandenburgh for the same purpose. In November 1697 (or, as Chaufepie says, in 1702), he married Elizabeth Rose, a lady originally of Dauphiny, and thus, adds one of his Roman catholic biographers, completed the abjuration of the true religion. In 1698 he first commenced author, and from time to time published those works on which his fame rests. Soon after he became acquainted with the celebrated Leibnitz, with whom he carried on an intimate correspondence. In 17 13 he went to Hamburgh, where he paid many visits to the learned Fabricius, and in his letters speaks with great warmth of the pleasure this journey afforded; but this year, 17 J 3, was not in other respects a vei'y fortunate one to La Croze, and he formed the design of quitting Germany. He had been appointed tutor to the margrave of Schwel, and this employment terminating in 1714, he lost the pension annexed to it, and was reduced to considerable difficulties, of which he wrote to Leibnitz, as to a friend in whom he could confide. Leibnitz, by way of answer, sent him a copy of a letter which he had written to M. BernsdorfT, prime minister to the elector of Hanover, in his behalf. The object likely to be attained by this interest was a professorship at Helmstadt; but as it required subscription to the articles of the Lutheran church, M. la Croze, notwithstanding the persuasions Leibnitz employed, declined accepting it. His affairs, however, soon after wore a more promising aspect, partly in consequence of a prize he gained in the Dutch lottery. In 1717 he had the honour to be engaged as private tutor to the princess royal of Prussia, afterwards margravine of Bareoth. In 1724, for several months his studies were interrupted by a violent fit of the gravel; and on his recovery, the queen of Prussia, who always patronized La Croze, obtained for him the professorship of philosophy in the French college at Berlin, vacant by the death of M. Chauvin. This imposed on him the necessity of drawing up a course of philosophy, but as he never intended to print it, it is said not to have been executed with the care he bestowed on his other works. In 1713 father Bernard Pez, the Benedictine, made him liberal offers if he would return to the church he had forsaken, but this he declined with politeness, offering the arguments which influenced his mind to remain in the protestant church. In 1739 an inflammation appeared on his leg, which inApril put on appearances of mortification, hut did not prove fatal until May 21. About a quarter of an bour before his death he desired his servant to read the 51st and 77th psalms, during which he expired, in the seventy -first year of his age. He was reckoned one of the most learned men of his time, and was frequently called a living library. So extensive was his reading, and so vast iiis memory, that no one ever consulted him without obtaining prompt information. In dates, facts, and references he was correct and ready. We have already noticed how many languages he had learned, but it appears that he made the least progress in the Chinese, to which Leihnitz, in his letters, is perpetuiiy iirging him. The greater part of his life was employed in study, and he had no other pleasures. There was scarcely a book in his library whicli he had not perused, and he wrote ms notes on most of them. His conversation could not fail to be acceptable to men of literary research, as his memory was stored with anecdotes, which he told in a very agreeable manner. He was conscientiously attached to the principles of the reformed religion. He had always on his table the Hebrew Psalter, the Greek Testament, and Thomas a Kempis in Latin: the latter he almost had by heart, as well as Buchanan’s Psalms. His consistent piety and charity are noticed by all his biographers.

, a learned German scholar and antiquary, was born at Grebern, in the bishopric of Bamberg, Sept. 19, 1526, and after some elementary instruction from his father, a minister of the Lutheran church, was sent to Dim, where he studied Greek and Latin under Gregory Leonard, and by his diligence and progress obtained a pension from the senators of UJm, which enabled him to pursue his studies without expense to his father. In 1545 he went to Strasburgh, where, after applying for some time to polite literature, he learned Hebrew, and went through a course of divinity, Still liberally maintained by the city of Ulm; and in 1547 was appointed tutor to a person of rank. Some years after, he presided over the school at Memmingen, and raised its reputation very considerably. In 1559 he was chosen professor of moral philosophy and Greek at Tubingen; but in 1566 was obliged to leave it on account of the plague, and did not return, along with the other professors, until 1568. At the age of eighty -one, perceiving that he was near his end, he assembled the whole university, with the rector at its head, and after entertaining them sumptuously, gave them a goblet worth an hundred florins. He died Feb. 25, 1607, leaving a library which was valued at 2000 florins. Besides the learned languages, he was a good French scholar, but was most distinguished for his acquairt nee with the modern Greek, and was the first who taught it in Germany. Of his numerous works, the following are the most important: 1. “Turco-Graecias libri octo, utraque lingua edita. Quibus Graecorum status sub imperio Turcico, in politia et ecclesia, ceconomia et scholis, jam hide ab amissa Constantinopoli, ad haec usque tempora, luculenter describitur,” Basil, 1584, folio. 2. “Acta et Scripta Theologorum Wirtembergensium, et Patriarchs Constantinopolitani D. Hieremiae quas utrique ab anno 1576 usque ad annum 1581 de Augustana Confessione inter se miserunt,” Gr. & Lat. 1584, fol. 3. “ Germano-Graeciae libri sex > in quorum prioribus tribus, Orationes, in reliquis Carmina, Gr. & Lat. continentur,” fol. without date, but from the dedication, probably 1585. 4. “Annales Suevici, sive Chronica rerum gestarum antiquissimae et inclytae Suevicas Gentis quibus quicquid fere de ea haberi potuit, ex Lat. & Graec. aliarumque linguarum auctoribus, scriptisque plurimis, non editis, comprehenditur, &c.” 1595 and 1596, 2 vols. fol. These works, which are now rare, are highly esteemed, and throw much light on history, and particularly on the history of the modern Greeks. One other work of Martin Crusius may be mentioned as a curiosity: “Corona Anni, hoc est, explicatio Evangeliorum et Epistolarum quae diebus dominicis et festis in ecclesia proponuntur; e Tubingeiisium, et aliorum Theologorum eonckmibus, conscripta,” Wittemberg, 1602, 4 vols. 4to. From 1563 he had been accustomed to write in the church the sermons of the preachers of Tubingen, which he did first in Latin, but when professor of Greek, he thought it his duty to use that language, and with such indefatigable perseverance, that, "between 1563 and 1601, he had made a collection of those discourses, amounting to 6174, and published some of them in other volumes, and would have published more, if he could have found any persons who would defray the expence. The work before us he had in vain offered to the booksellers at different times for seven years, and at length the court of Saxony bore the expence of printing. It contains 516 sermons in Greek and Latin, in double columns. This singular undertaking had not, as may be supposed, much success; and the few copies which exist are considered rather as objects of curiosity than utility.

Richard, the subject of this article, was born Feb. 19, 1732, under the roof of his grandfather Bentley, in the master’s lodge in Trinity college. When turned of six years of age, he was sent to the school at Bury St. Edmund’s, then under the mastership of the reverend Arthur Kinsman. For some time he made but little progress in his learning; till Kinsman, having observed his low station in the school, publicly reproved him; and thus roused in him a spirit of emulation. While he continued in this school, his grandfather Bentley died; and the affectionate manner in which Kinsman imparted the melancholy event to him, with the kind regard he evinced for his improvement, wrought so much upon his mind, that his task became his delight. In his exercises, however, he describes himself, in his “Memoirs,” as aiming at something like fancy and invention, and as being too frequently betrayed into grammatical errors, which did him no credit with his master, who commented on his blunders in one instance with great severity, producing so great an effect on his sensibility, that he never perfectly recovered it. It was about this time that he made his first attempt in English verse; the subject of which was an excursion he had made with his family in the summer holidays to visit a relation in Hampshire, which engaged him in a description of the docks at Portsmouth, and of the races at Winchester, where he had been present. This little poem he exhibited to his father, who received it with unreserved commendation, and persisted in reciting it to his intimates, when its author had gained experience enough to wish it had been consigned to oblivion. In the intervals from, school his mother began to form both his taste and his ear for poetry, of which art she was a very able mistress, by employing him every evening to read to her. Their readings were, with few exceptions, confined to Shakspeare, whom she both admired and understood in the true spirit and sense of the author. Under her instruction he became passionately fond of these evening entertainments, and the effect was several attempts on his part towards the drama. He was then head-boy of Bury school, though only in his 12th year. He fitted and compiled a kind of cento, eiititled “Shakspeare in the Shades,” in one act, in which the characters of Hamlet and Ophelia, Romeo and Juliet, Lear and Cordelia, were introduced, and Ariel as an attendant spirit on Shakspeare, who is present through the piece: some extracts from this juvenile production are printed in his “Memoirs.” Mr. Kinsman intimating his purpose of retiring from Bury school, young Cumberland was transplanted to Westminster, and admitted under Dr. Nichols, where he remained about a year and a half; and particularly profited there in point of composition. When only in his fourteenth year, he was admitted of Trinity college, Cambridge, where he had two tutors, who took little care of him; but the inconvenience of this being soon felt, the master of the college, Dr. Smith, in the last year of his being under-graduate, recommended him to lose no time in preparing for his degree, and to apply closely to his academical studies for the remainder of the year. During the year of trial, he determined to use every effort for redeeming lost time; he began a course of study so apportioned as to allow himself but six hours’ sleep, to which he strictly adhered, living almost entirely upon milk, and using the cold bath very frequently. In the several branches of mechanics, hydrostatics, optics, and astronomy, he made himself master of the best treatises; he worked all his propositions, and formed all his minutes, even his thoughts, in Latin, and thereby acquired advantages superior to some of the best of his contemporaries in public disputations; for, so long as his knowledge of a question could supply matter for argument, he never felt any want of terms for explanation. In consequence of this diligence, he was enabled to go through his scholastic exercises four times in the course of the year, keeping two acts and two first opponencies, and acquitted himself with great credit. On being cited to the senate -house for examination for the bachelor’s degree, he was kept perpetually at the table under the process of question and answer. His constitution, considerablv impaired by the intense application he had given, just held him up to the expiration of the scrutiny; and on hastening to his father’s, he soon fell ill of a rheumatic fever, from which, after six months’ care and attention, he was recovered. While in this state of extreme indisposition, a high station was adjudged to him amongst the wranglers of his year.

, a lady of great genius and learning, was born in Silesia about the beginning of the seventeenth century, and became celebrated for her extensive knowledge in many branches of learning, particularly in mathematics and astronomy, upon which she wrote several ingenious treatises; one of which, under the title of “Urania Propitia,” printed in 1650, in Latin and German, she dedicated to Ferdinand III. emperor of Germany. In this work are contained astronomical tables, of great ease and accuracy, founded upon Kepler’s hypothesis. She learned languages with amazing facility; and understood Polish, German, French, Italian, Latin, Greek, and Hebrew. With equal ease she acquired a knowledge of the sciences: history, physic, poetry, painting, music both vocal and instrumental, were familiar to her; and yet these were no more than her amusement. Her favourite study was the mathematics, and especially astronomy, to which she principally applied, and was not without reason ranked among the most able astronomers of her time. She married Elias de Levvin, M. D. also an astronomer; and they carried on their favourite studies for some time with equal reputation and success, until the war penetrated into Silesia, and obliged them to quit their residence at Schweinitz, for Poland, which was then at peace. Upon their journey, although furnished with the best passports, they were robbed by the soldiers; but, on their arrival in Poland, were welcomed with every kind attention. Here she composed her astronomical tables above noticed, first printed at Oels, and four years after at Franeker or Francfort. Moreri fixes her death at 1664, but others think she was living in 1669, and then a widow.

His History of Great Britain, from the revolution in 1688 to the accession of George I. was published in two vols. 4to, in 1787. It was written by Mr. Cunningham in Latin, but was translated into English by the rev. Dr. William Thomson. The original manuscript came into the possession of the rev, Dr. Hollingberry, archdeacon of Chichester, some of whose relations had been connected with the author. He communicated it to the late earl of Hardwicke, and to Dr. Douglas, the late bishop of Salisbury, both of whom recommended the publication. In a short preface to the work, the archdeacon says: “My first design was to have produced it in the original; but, knowing how few are sufficiently learned to understand, and how many are indisposed to read two quarto volumes in Latin, however interesting and entertaining the subject may be, I altered my purpose, and intended to have sent it into the world in a translation. A nervous fever depriving me of the power, defeated the scheme.” Accordingly, he afterwards transferred the undertaking to Dr. Thomson; and, we are told by Dr. Hollingberry that this gentleman “has expressed the sense of the author with fidelity.” The work was undoubtedly well deserving of publication. It contains the history of a very interesting period, written by a man who had a considerable degree of authentic information, and his book contains many curious particulars not to be found in other histories. His characters are often drawn with judgment and impartiality: at other times they are somewhat tinctured with prejudice. This is particularly the case with respect to general Stanhope and bishop Burnet, against whom he appears to have conceived a strong personal dislike. He sometimes also indulges himself in severe sarcasms on the clergy, and on the female sex. But he was manifestly a very attentive observer of the transactions of his own time; his works abound in just political remarks; and the facts which he relates are exhibited with great perspicuity, and often with much animation. Throughout his book he frequently intersperses some account of the literature and of the most eminent persons of the age concerning which he writes; and he has also adorned his work with many allusions to the classics and to ancient history.

The celebrity which these publications procured for their author, was soon altogether eclipsed by what arose from his botanical labours, which have placed him in the very first rank of English writers in that department of science. In 1777 appeared the first number of his “Flora Londinensis,” containing six folio plates, with a page or more of letter-press, consisting of a description in Latin and English, with synonyms of each plant, and copious remarks on its history, uses, qualities, and the insects it nourishes. Each number was sold at half a crown plain, five shillings coloured; and some copie?, finished with extraordinary care, were sold at seven shillings and six-pence. The first artist employed in making the drawings for this work, was Mr. Kilburn, who used a camera obscura for the purpose; his sketches were shaded with Indian ink, before the colours were laid on. The performances of this artist have not been excelled in any similar work. When from other engagements, Mr. Kilburn was obliged to relinquish his task, Mr. Sowerby was employed, and maintained uridiminished the perfection of the figures. After him, Mr. Sydenham Edwards was engaged by Mr. Curtis, with no less credit, both in this publication and the “Botanical Magazine” hereafter mentioned. Of the plates of the “Flora Londineosis” too much cannot be said; their beauty and botanical accuracy are alike eminent, and it is only to be regretted that the manufactory of paper, as well as the typographical art, were in so degraded a state when this book first appeared. For this its author cannot be responsible, nor are these defects of any moment in the eyes of learned or scientific readers, to whom the work in question, independent of its excellent figures, ranks next to Ray’s Synopsis, in original merit and authority upon English plants. It may be added, that the works of Curtis have tended, more than any other publications of their day, to give that tone of urbanity and liberality to the science, which every subsequent writer of good character has observed. Wherever their author swerved in any degree from this candour, which was very seldom, and not perhaps without provocation, it was always to his own loss; and he was thus led into some of the very few mistakes that he has committed.

, a learned French physician and indefatigable botanist, was born at Caen in 1513, studied medicine and botany at Montpelier, xvas admitted doctor in medicine in 1547, and died at Lyons, where he had long practised physic, in 1538. He published several elaborate translations, particularly of the fifteen books of Athenseus into Latin, in 1552, in 2 vols. fol. illustrated with notes and figures; and some of the works of Galen and Paul Egineta into French. In 1556 he published a translation of “Ccelius Aurelianus de Morbis acutis” and in 1569, “Chirurgie Franchise, avec plusieurs figures d'instrumens,” 8vo, which has been several times reprinted. He principally followed the practice of Paree, from whose work he borrowed the figures of the instruments; but he has added a translation into French of the seventh book ol' Paree, with annotations, and some curious cases occurring in his own practice. He was also the editor of an edition of Pliny with notes, published in 1537. His first work, according to Ilaller, was an 8vo edition of Iluellius’s Commentary on Dioscorides, which appeared at Lyons in 1552, enriched by Dalechamp with thirty small figures of plants, at that time but little known. But his principal performance in this branch was an universal history of plants, in Latin, with above two thousand five hundred wooden cuts, besides repetitions, published after his death in two folio volumes. The publisher, William Uouille, seems to take upon himself the chief credit of collecting and arranging the materials of this great work, though he allows that Dalechamp laid its first foundations. Haller says the latter was engaged in it for thirty years; his aim being to collect together all the botanical knowledge of his predecessors, and enrich it with his own discoveries. He employed John Bauhin, then a young man, and resident at Lyons, to assist him; but Bauhin being obliged on account of his religion to leave France for Switzerland, like many other good and great men of that and the following century, the work in question was undertaken by Des Moulins, and soon afterwards Dalechamp died. It is often quoted by the title of“Historia Lugdunensis,” and hence the merits of its original projector are overlooked, as well as the faults arising from its mode of compilation, which are in many instances so great as to render it useless. A French translation was published in 1615, and again in 1653. Besides these Dalechamp published, 1. “Caelius Aurelianus de morbis chronicis,” Lond. 1579, 8vo; and 2. An edition of the works of the two Senecas, the orator and the philosopher, with notes and various readings, Geneva, 1628, 2 vols. fol.

, an eminent hydrographer, F. R. S. and F. S. A. was born July 24, 1737, at New Hailes, near Edinburgh, the seat of his fattier sir James Dalrymple, bait, of Hailes. His mother, lady Christian, daughter of the earl of Haddington, a very amiable and accomplished woman, bore sixteen children, all of whom Alexander, who was the seventh son, survived. He was educated at the school of Haddington, under Mr. David Young; but as he left school before he was fourteen years of age, and never was at the university, his scholastic endowments were very limited. At school he had the credit of being a good scholar; and, after he left school, his eldest hrother was wont to make him translate, off hand, some of the odes of Horace; so that he was, for his years, a tolerable proficient in Latin: but going abroad, entirely his own master, before he was sixteen years of age, he neglected his Latin; and, as he says, never found so much use for it as to induce him to take any pains to recover it.

, M. A. F. R. S. Edin. Greek professor in the university of Edinburgh, keeper of the university library, &c. was born in 1750, in the parish of Rathos near Edinburgh, and was educated partly at the parish school, but principally at Edinburgh, where his learning and moral conduct induced the late earl of Lautierdale to appoint him tutor to his eldest son, lord Maitland, the present earl. With this young nobleman, he attended a course of the lectures of the celebrated professor Millar at Glasgow, and afterwards accompanied his lordship to Paris. On his return from the continent, Mr. Dalzcll, at the recommendation of the late earl of Landerdale, was appointed to the professorship of Greek at Edinburgh, an office which he rilled for many years with the highest reputation and advantage to the university. He has thfe credit indeed of reviving a taste for that language, which from various causes, had been disused at Edinburgh, or studied very superficially. To enable his pupils to prosecute this accomplishment with the more effect, and imbibe a taste for what was elegant in the language, he compiled and printed, at a great expence, a series of collections out of the Greek authors, including all those passages which he wished to explain in the course of his teaching. These were printed in several 8vo volumes, under the titles of “Collectanea Minora,” and “Collectanea Majora.” He added to each volume short notes in Latin, explanatory of the difficult places, and the text was printed with great accuracy. The notes, which are in elegant Latin, are admirable for brevity, perspicuity, and judgment. He at the same time composed and read to the students a series of lectures on the language and antiquities, the philosophy and history, the literature, eloquence, poetry, and fine arts of the Greeks. By these means he became eminently successful in disseminating a taste for classical literature in the university, nor was he less happy in the art of engaging the affections and fixing the attention of his pupils on the objects which he considered as the fundamentals of all genuine scholarship.

, born in 1497, at Paris, of a noble family, studied at the college of Navarre, and was the pupil of Budeus and of John Lascaris. Being appointed by Francis I. to open the Greek school at the college-royal, he was professor there for five years, and had scholars that afterwards signalized themselves. He next became preceptor and confessor to the dauphin, afterwards Francis If. He was sent to the council of Trent, where he delivered a very celebrated speech in 1546, which was afterwards published; and during the session of this council he was made bishop of Lavaur. Sponde and de Thou have handed down to us an ingenious answer of this prelate. Nicholas Pseaume, bishop of Verdun, speaking very freely one day in the council, the bishop of Orvietta looking at the French, said to them with a sarcastic smile, “Gallus cantat,” (the cock crows), “Utinam,” replied Danes, “ad istud Gallicinium Petrus resipisceret!” (I wish that Peter would repent at this cock’s crowing.) This prelate died at Paris the 23d of April, 1577, at the age of 80. He had been married. When news was brought him of the death of his only son, he retired for a moment into his closet; and, on rejoining the company, “Let us be comforted,” said he, “the poor have gained their cause,” alluding to his being wont to distribute a part of his revenues among the poor, which he now thought he might increase. With the erudition of a true scholar he had the talent of speaking well, integrity of character, and a great simplicity of manners. His custom was to write much, and almost always to conceal his name. It has been suspected by some critics that the tenth book of the history of France, by Paulus Æmilius, is his. At least it was Danes who sent it from Venice to the printer Vascosan. His “Opuscula” were collected and printed in 1731, 4to, by the care of Peter Hilary Danes, of the same family with the bishop of Lavaur, who added the life of the author. The abbe Lenglet du Fresnoi attributes to P. Danes, two Apologies for king Henry II. printed in Latin in 1542, 4to. One publication of Danes’s merits particular notice, viz. an edition of Pliny the elder, very beautiful and correct, Paris, 1532, folio. This, for whatever reason, he thought proper to publish under the name of Bellocirius, i. e. Belletiere, the name of one of his servants. The short and elegant preface, so highly praised by Rezzonicus in his “Disquisitiones Pliniani,” is to be found amongour author’s “Opuscula.” This edition is so rare on the continent that Rezzonicus was able to find only two copies of it in Spain, and not a single one in Italy; and Ernesti pronounces it as valuable as it is rare.

, a learned German divine of the Lutheran church, and whose talents contributed greatly to raise the reputation of the university of Jena, was born Feb. 1, 1654, at Sandhusen, a village near Gotha. He appears to have obtained the patronage of the duke Frederick, who defrayed the expence of his education, both at school, and at the university of Wittemberg, where he took his master’s degree in 1676. Having devoted much of his attention to the Hebrew language and antiquities, he went to Hamburgh, where he profited by the assistance of Esdras Edzardi and other learned Jews, and was enabled to read the rabbinical writings with facility. From Hamburgh he went to Leipsic, and thence to Jena, from which in 1683 he visited Holland and England, acquiring in both countries the acquaintance of men of learning. On his return, having determined to settle at Jena, he was appointed professor extraordinary of the oriental languages, and on the death of the learned Frischmuth, was advanced to be professorordinary. In these offices he acquired great reputation, and attracted a number of foreign students. Some time after, he was appointed professor of divinity, in which he was no less popular. He died of a stroke of apoplexy, Dec. 20, 1727. He wrote, among many other works, “Sinceritas sacrae Scripturae veteris testamenti triumphans, cujus prodromus Sinceritas Scriptuvae Vet. Test, prevalente Keri vacillans,” Jena, 1713, 4to; and various dissertations in Latin, in controversy with the Jews, or on topics of Jewish antiquities, particularly “Divina Elohim inter coaequales de primo homine condendo deliberatio,” 1712 “Inauguratio Christi haud obscurior Mosaica, decem dissert, asserta,” Jena, 1717, 4to and a very ingenious tract entitled “Davidis in Ammonitas devictos mitigata crudelitas,” 1713.

, a learned Italian writer, the son of a lawyer at Sienna, was born at that place in 1420, and after acquiring some knowledge of the Latin language, was put under the care of Francis Philelphus, an eminent teacher at Sienna, who at the end of two years declared he was his best scholar. Dati, however, at this time suffered not a little from the ridicule of his schoolfellows, owing to a hesitation in his speech, which he is said to have cured by the means which Demosthenes adopted, that of speaking with small pebbles in his mouth. After finishing his classical studies, he learned Hebrew of some Jews, and then entered on a course of philosophy, jurisprudence, and theology. During his application to these branches, Odo Anthony, duke of Urbino, from the very favourable account he had of him, invited him to Urbino to teach the belles lettres. Dati accordingly set out for that city in April 1442, where he was received with every mark of honour and friendship by the duke, but this prosperity was not of long duration. He had not enjoyed it above a year and a half, when the duke, whose excesses and tyranny had rendered him odious, was assassinated in a public tumult, with two of his favourites; and Dati, who was hated by the populace merely because he was respected by the duke, was obliged to take refuge for his life in a church, while the mob pillaged his house. The successor of Odo, prince Frederick, endeavoured to console Dati for this misfortune, and offered him a pension, besides recompense for all he had lost; but Dati could not be reconciled to a residence so liable to interruption, and in 1444 returned to Sienna. Here, after refusing the place of secretary of the briefs, offered to him by pope Nicholas V. he opened a school for rhetoric and the classics, and acquired so much reputation, that the cardinal of Sienna, Francis Piccolomini, formally granted him permission to lecture on the Holy Scriptures, although he was a married man; and at the same time gave him a similar licence to teach and lecture on any subject, not only in his college, but in all public places, and even in the church, where, his son informs us, he once preached during Lent. He was also much employed in pronouncing harangues on public occasions in Latin, many of which are among his works. Nor were his talents confined to literature, but were the means of advancing him to the first offices of the magistracy, and the republic of Sienna entrusted him with the negociation of various affairs of importance at Rome and elsewhere. In 1 J-57 he was appointed secretary to the republic, which he held for two years. Towards the close of his life he laid aside the study of profane authors for that of the Scriptures and ecclesiastical historians. He died of the plague at Sienna, April 6, 1478. His son Nicolas collected his works for publication, “Augustini Dathi, Senensis, opera,” of which there are two editions, that printed at Sienna, 1503, fol. and an inferior in correctness, printed at Venice, 1516. They consist of treatises on the immortality of the soul letters; three books on the history of Sienna; a history of Piombinoj on grammar, &c. &c.

, the son of a physician who practised in Wales, was born at Shrewsbury, and educated at Eton, whence he removed to King’s college, Cambridge, and regularly took the degrees of A. B. 1732, A. M. 1737, and D. D. 175y. He was early noticed by his school-fellow, Cornwallis, archbishop of Canterbury, when bishop of Lichfield and Coventry, who appointed him his chaplain, and collated him to a canonry of Lithfield, and in 1751 presented him to the mastership of St. John’s hospital, Lichfield. He was also archdeacon of Derby, and rector of Kingsland, in Herefordshire, in the gift of his family. He died Feb. 6, 1769, much esteemed for his learning and amiable disposition; and his numerous poems, both printed and manuscript, bear ample testimony to his talents. He wrote several of the anonymous imitations of Horace in Buncombe’s edition, 1767, and at the end of vol. IV. is given the character of the ancient Romans from a poem by him, styled “The Progress of Science.” He has many poems in Dodsley’s and Nichols’s collections, and one, in Latin, preserved in the “Alumni Etonenses.” Mr. Pennant also, in his “Tour in Wales,” vol. II. p. 422, has preserved some animated lines by Dr. Davies on Caractacus, which he says were delivered almost extempore at one of the annual meetings held on Caer Caradoc some years ago by gentlemen from different parts, to celebrate the name of that renowned British chieftain, in prose or verse.

, an. eminent French poet, was born near the head of the Vienne, in the Limousin, about 1507. Removing to the capital of the kingdom to finish his studies, he distinguished himself in such a manner by his skill in Greek, and his talent at poetry, that he became one of the professors of the university of Paris. In 1560 he succeeded John Stracellus in the post of king’s reader and professor of Greek; but before this he had been principal of the college of Coqueret, and tutor to John Antony de Baif, in the house of his father Lazarus de Baif, who was master of the requests. He continued to instruct this young pupil in the college of Coqueret; and he had also the famous Ronsard for his scholar there, during the space of seven years. His highest praise is, that his school produced a great number of able men; but imprudent generosity and want of management reduced him to poverty, and procured him a place in the list of those learned men, whose talents have been of little benefit to themselves. In the reign of Henry II. he had been preceptor to the king’s pages and Charles IX. honoured him with the title of his poet, took great delight in conversing with him, and endeavoured to support him in his old age. It will not now be thought much in his favour that Daurat had an uncommon partiality for anagrams, of which he was the first restorer. It is pretended, that he found the model of them in Lycophron, and brought them so much into vogue, that several illustrious persons gave him their names to anagrammatise. He undertook also to explain the centuries of Nostradamus, and with such imposing plausibility as to be considered in the light of his interpreter or subprophet. When he was near 80, having lost his first wife, he married a young girl; and by her had a son, for whom he shewed his fondness by a thousand ridiculous actions. In excuse for this marriage, he said that he would rather die by a bright sword than a rusty one. He had by his first wife, among other children, a son, who was the author of some French verses, printed in a collection of his own poems; and a daughter, whom he married to a learned man, named Nicolas Goulu, in whose favour he resigned his place of regius professor of Greek. He wrote a great many verses in Latin, Greek, and French, in some of which he attacked the protestants; and no book was printed, nor did any person of consequence die, without his producing some verses on the subject; as if he had been poet in ordinary to the kingdom, or his muse had been a general mourner. The odes, epigrams, hymns, and other poems in Greek and Latin, composed by Daurat, have been estimated at the gross sum of 50,000 verses; Scaliger had such an opinion of him as a critic, that he said he knew none but him and Cujacius, who had abilities sufficient to restore ancient authors; but he has presented the public with no specimen of that talent, except some remarks on the Sybilline verses in Opsopseus’s edition. Scaliger tells us, with some ridicule, however, that he spent the latter part of his life in endeavouring to find all the Bible in Homer. He died at Paris, Nov. 1, 1588, aged Si. His principal collection of verses is entitled “Joannis Aurati, Lemovicis, Poetse et interprets regii, Poematia, hoc est, Poematum libri quinque; Epigrammatum libri tres; Anagrammatum liber unus; Funerum liber unus; Odarum libri duo; Epithalamiorum liber unus; Eclogarum libri duo; Variarum rerum liber unus,” Paris, 1586, 8vo, a very singular collection, although of no great merit as to taste or versification. He deserves more praise as one of the revivers of Greek literature in France, and in that character his memory was honoured, in 1775, hy an eloge, written by the abbe Vitrac, professor of humanity at Limoges.

, a great mathematician, and greater enthusiast, the son of Rowland Dee, gentleman sewer to Henry VIII. and grandson of Bedo Dee, standard bearer to lord de Ferrars at the battle of Tournay, was born at London, July 13, 1527; and, after some time spent at school there, and at Chelmsford in Essex, sent to John’s college in Cambridge, where he informs us of his progress in the following words: “Anno 1542, I was sent, by my father Rowland Dee, to the university of Cambridge, there to begin with logic, and so to proceed in the learning of good arts and sciences; for I had before been meetly well furnished with understanding of the Latin tongue, I being then somewhat above 15 years old. In the years 1543, 1544, 1545, I was so vehemently bent to study, that for those years I did inviolably keep this order, only to sleep four hours every night; to allow to meat and drink, and some refreshing after, two hours every day; and of the other eighteen hours, all, except the time of going to, and being at, the divine service, was spent in my studies and learning.” In 1547 he went into the Low Countries, on. purpose to converse with Frisius, Mercator, &c. and other learned men, particularly mathematicians; and in about eight months alter returned to Cambridge, where, upon the founding of Trinity college by Henry VIII. he was chosen one of the fellows, but his bias was to the study of mathematics and astronomy. He brought over with him from the Low Countries several instruments “made by the direction of Frisius, together with a pair of large globes made by Mercator; and his reputation was very high. His assiduity, however, in making astronomical observations, which in those days were always understood to be connected with the desire of penetrating into futurity, brought some suspicion upon him; which was so far increased by a very singular accident that befel him, as to draw upon him the imputation of a necromancer, which he deserved afterwards rather mre than now. This affair happened soon after his removal from St. John’s-college, and being chosen one of the fellows of Trinity, where he” was assigned to he the under-reader of the Greek tongue, Mr. Pember being the chief Greek reader then in Trinity-college. Hereupon,“says he,” I did set forth, and it was seen of the university, a Greek comedy of Aristophanes, named in Greek Eijpwij in Latin, Pax; with the performance of the scarabaeus, or beetle, his flying up to Jupiter’s palace with a man and his basket of victuals on his back; whereat was great wondering, and many vain reports spread abroad of the means how that was effected."

, an eminent German bibliographer, and principal librarian of the imperial library of Vienna, was born at Sclarden, in Bavaria, in 1729, and died at Vienna in 1800, in the seventy -first year of his age. He published several works on subjects of philology, bibliography, literary, and even natural history, and poetry. The principal of these are, 1. A translation into German of “Ossian’s poems,” Vienna, 1768—1772, 3 vols. 4to, and 8vo. This translation is truly poetical; but the author appears to have committed an error in judgment, in giving the preference to hexameters, by which he has given a refinement and a connection to the whole, which does not correspond with the original. 2. “The Songs of the Bard Sined,” (Denis) with a preliminary dissertation on the ancient poetry of the North, Vienna, 1772, 8vo. 3. “A systematic catalogue of Butterflies in the environs of Vienna,” ibid. 1776, 4to, with plates. 4. “An Introduction to the knowledge of Books,” 2 vols. 4to, 1777 — 1778. This, which like most of his works, is written in German, contains a division of Bibliography into three periods. The first relates to the state of book-writing, previous to Christianity; the second comprehends the state of Bibliography from the introduction of Christianity to the restoration of letters, or the invention of printing; and the third extends from this latter period to the present times. Each of these periods contains an historical and mechanical account of book-making. The historical account of the first period exhibits the origin, progress, and decline of the art of writing and preserving books in different nations; and the other part of this same period contains a description of the alphabets, paper, and instruments employed in writing, and the form of books in these early times. In the second period is the history of printing; and in the third, an account of the most celebrated libraries of that time in Italy, England, France, Holland, Spain, Sweden, Poland, Russia, Germany, and Vienna, comprehending printed books and manuscripts. In this exhibition, the books are reduced, like the sciences, under the distinct classes of theology, law, philosophy, physic, mathematics, history, and philology, and are considered with respect to their number, their qualities, their rarity, &c. and the manuscripts, whether Hebrew, Greek, Latin, Gothic, Lombard, French, or Anglo-Saxon, are enumerated, though without many critical illustrations. 5. “A Typographical History of Vienna from the year 1482 to 1560,” ibid. 1782, 4to. 6. A publication in Latin, “8. Augustini Sermones inediti, admixtis quibusdarn dubiis,” ibid. 1792, fol. These were copied from a manuscript of the twelfth century in the imperial library. 7. “Codices manuscripti theologici Latiui aliarumque occidentis linguarum bibliothecae Palatinse Vindobon.” vol. I. 1793, fol. vol. II. 1801, intended as a continuation of Lambecius’s very elaborate catalogue. The two together form a complete catalogue of every article in the imperial library of the theological kind, except ecclesiastical history, and the canon-law. 9. “Carmina qusedam,” Vienna, 1794, 4to, a collection of Latin poems.

, was born at Nicosia, in the island of Cyprus, of one of the principal families in that country, and which, according to his account, was originally from Normandy. When Cyprus was taken by the Turks in 1570, he lost all his property, and retired into Italy, where he had before made some stay; and, settling at Padua, was appointed professor of moral philosophy, 1577. He died in that city, 1590, of grief, occasioned by the banishment of his only son, who had killed a noble Venetian in a quarrel. Denores was well acquainted with the peripatetic philosophy, and had a superstitious veneration for Aristotle. He engaged in a dispute with Guarini about pastoral tragi-comedies, and published a great number of his own works; some in Latin, some in Italian. Possevin esteems his rhetoric. His Italian works are, “Poetica,” Padua, 1588, 4to; “Dell'ottima republica,” Venice, 1578, 4to, which he models by that of Venice. “Del Mondo,” Venice, 1571, 8vo; “Delia Retorica,” Venice, 1584, 4to. His Latin works are, “Institutio in Philosuphiam Ciceronis,” Patavii, 1576, 8vo; “De arte dicendi,” Venetiis,“1553, 8vo; Parisiis, 1554, 8vo.” De Constitutione Philosophise Aristotelis,“Patavii, 1584, 4to and” In Epistolam Q. Horatii de Avte Poetica," Venice, 1553, 8vo Paris, 1554, 8vo, the first and preferable edition, but both are very rare.

, an elegant Latin poet, was a native of France, and born at Chateauneuf, in Berri, Jan. 25, 1711, and entered the order of the Jesuits, in whose schools he taught rhetoric for some years. When invited to Paris, to the college of Louis-le-Grand, he acquired great fame by his Latin poetry, which was thought so pure, that he was usually styled ultimus Romanorum. On the abolition of the order of the Jesuits in France, Desbillons found an honourable asylum with the elector palatine, who gave him a pension of a thousand crowns, and a place in the college of Manheim, where he died March 19, 1789. He wrote Latin Iambics with great ease, and even wrote his will in that measure, in which he bequeathed his valuable library to the Lazarists. His works are: 1. “Fabulae libri XV.” Paris, 1775, and 1778, elegantly printed by Barbou; but it is rather singular that the first five books of these fables were originally printed at Glasgow in 1754, and a second edition at Paris, in 1756; at which time the author acknowledged the work, and added five more books, the whole then containing about three hundred and fifty fables. The greater part are translated or paraphrased from the writings of the most eminent fabulists, ancient and modern, particularly among the moderns, La Fontaine; but there is a considerable number of originals. He afterwards increased the number of books to fifteen, as in the edition first mentioned. They have been also reprinted in Germany, and the author himself translated them into French, with the Latin text added, which edition, usually reckoned the best, was published at Manheim, 1769, 2 vols. 8vo. His Latin style is peculiarly chaste and unaffected. 2. “Nouveaux eclaircissemens sur la vie et les ouvrages de Guillaume Postel,” 1763, 8vo. 3. “Histoire de la vie et des exploits militaires de madame de St. Balmont,” 1773, 8vo. 4. “Ars bene valendi,” 1788, 8vo; a Latin poem in Iambics, on the preservation of health, in which the author inveighs against hot liquids, especially chocolate, tea, and coffee. Besides these, Desbillons published a very correct edition of “Phaxlrus,” with three dissertations on the life, fables, and editions of Phacdrus, and notes, Manheim, 1786, 8vo, and an edition of Thomas a Kempis. He wrote also some dramatic pieces in Latin, and a history of the Latin language, which is still in manuscript. In 1792 his “Miscellanea Posthuma” were published at Manheim, 8vo, containing a fifteenth and sixteenth book of Fables; “Monita Philosophica,” against the modern French philosophers; and a Latin comedy, “Schola Patrum, sive Patrum et Liberorum indoles emendata.”

, one of the early martyrs to the protestant religion, was born at Cnenza, in Spain, in the beginning of the sixteenth century, and studied theology at Paris, where, from reading the books of Luther and his disciples, he soon embraced his doctrines. This circumstance rendering it necessary to quit Paris, he went to Calvin at Geneva, with whom, and with Budeus and Crispinus, he studied for some time. He then went to Strasburgh, and became known to Bucer, who, perceiving his promising talents, obtained leave of the council of that town to take him with him to the conference at Ratisbon. Diaz was no sooner arrived there, than he found out Malvenda, whom he had known at Paris, who employed the strongest arguments he could muster to induce him to return into the bosom of the church; but Diaz persevered in his opinions. Soon after, having got\e to Nenbnrg, to attend the correcting of a book of Bucer’s which was then at press, he was surprised to see arrive at that place one of his brothers named Alfonsus, an advocate at the court of Rome, who, having heard of his apostacy, as he termed it, immediately set out in hopes to reclaim him, but was not more successful than Malvenda. Instead, however, of lamenting what he might term the obduracy of his brother, he laid a plan against his life; to execute which base purpose, he feigned to return home, and went as far as Augsburg; but the day following he returned, accom.­panied by a guide, and at break of day was again at Neuburg. His first business was to seek his brother accordingly he went straight to his lodgings with his companion, who was disguised as a courier, and waited at the foot of the staircase, while the accomplice went up to the apartment of Diaz, for whom he pretended he had letters to deliver from his brother. Dia/ being roused from sleep, the pretended messenger delivered lam the letters, and while he read them, made a fatal stroke at his head with an axe which he had concealed under his cloak, and fled with his instigator Alfonsus. The report of this murder, which happened March 27, 1546, excited great indignation at Augsburg and elsewhere; the assassins were vigorously pursued, were taken, and imprisoned atlnspruck; but the emperor Charles V. put a stop to the proceedings under pretext that he would take cognizance himself of the affair at the approaching diet. This did not, however, appease the conscience of Alfonsus, the fratricide, who put an end to the torments of reflection by hanging himself. A particular history of the whole transaction was published in Latin under the name of Claude Senarclaeus, 8vo, which is very scarce. Jt was addressed to Bucer, under the title “Historia vera de morte J. Diazii.” Diaz was the author of a “Summary of the Christian Religion,” of which a French translation was published at Lyons, 1562, 8vo.

On the death of Dr. Willis, which happened in 1684, Dickinson removed to London, and took his house in St. Martin’s- lane where, soon after recovering Henry Bennet, earl of Arlington, lord chamberlain to Charles II. when all hopes of recovery were past, that nobleman introcluced him to the king, who made him one of his physicians in ordinary, and physician to his household. As that prince was a lover of chemistry, and a considerable proficient, Dickinson grew into great favour at court; which favour lasted to the end of Charles’s reign, and that of his successor James, who continued him in both his places. In 1636 he published in Latin his epistle to Theodore Mundanus, and also his answer, translated from the French into Latin: for, in 1679, this chemist had paid him a second visit, and renewed his acquaintance. The title of it in English is, “An Epistle of E. D. to T. M. an adept, concerning the quintessence of the philosophers, and the true system of physics, together with certain queries concerning the materials of alchemy. To which are annexed the answers of Mundanus,” 8vo. After the abdication of his unfortunate master, he retired from practice, being old, and much afflicted with the stone, but continued his studies. He had long meditated a system of philosophy, not founded on hypothesis, or even experiment, but, chiefly deduced from principles collected from the Mosaic history. Part of this laborious work, when he had almost finished it, was burnt; but, not discouraged by this accident, he began it a second time, and did not discontinue it, till he had completed the whole. It came out in 1702 under the title of “Physica vetus et vera sive tractatus de naturali veritate hexoemeri Mosaici, &c.” In this he attempts, from the scriptural account of the creation, to explain the manner in which the world was formed. Assuming, as the ground of his theory, the atomic doctrine, and the existence of an immaterial cause of the concourse of indivisible atoms, he supposes the particles of matter agitated by a double motion; one gentle and transverse, of the particles among themselves, whence elementary corpuscles are formed; the other circular, by which the whole mass is revolved, and the regions of heaven and earth are produced. By the motion of the elementary corpuscles of different magnitude and form, he supposes the different bodies of nature to have been produced, and attempts, upon this plan, to describe the process of creation through each of the six days. He explains at large the formation of human nature, shewing in what manner, by means of a plastic seminal virtue, man became an animated being. This theory, though founded upon conjecture, and loaded with unphilosophical fictions, the author not only pretends to derive from the Mosaic narrative, but maintains to have been consonant to the most ancient Hebrew traditions. The use which this theorist makes of the doctrine of atoms, shews him to have been wholly unacquainted with the true notion of the ancients on this subject; and indeed the whole work seems to have ben the offspring of a confused imagination, rather than of a sound judgment. Burnet, who attempted the same design afterwards, discovered far more learning and ability. This work, however, was in such demand as to be printed again at Rotterdam in 1703, in 4to, and at Leoburg, 1705, 12mo.

, an eminent divine of the church of Scotland, the son of John Dickson, a merchant in Glasgow, was born about 1583, and educated at the university of his native city. After taking the degree of M. A. he was admitted regent, or professor of philosophy, an office which, at that time, somewhat after the manner of the foreign universities, was held only for a term of years (in this case, of eight years) after which these regents received ordination. Accordingly, in 1618, Mr. Dickson was ordained minister of the town of Irvine, which preferment he held about twenty-three years, and became a very popular preacher. Although always inclined to the presbyterian form of church-government, he had shewn no great reluctance to the episcopal forms until the passing of what are known, in the ecclesiastical history of Scotland, by the name of the Perth articles; five articles, which enjoined kneeling at the sacrament; private adtninistratioa of it in extreme sickness; private baptism, if necessary; episcopal confirmation; and the observation of Epiphany, Christmas, &c. These, however harmless they may appear to an English reader, were matters not only of objection, but abhorrence to a great proportion of the Scotch clergy; and Mr. Dickson having expressed his dislike in strong terms, and probably in the pulpit, was suspended from his pastoral charge, and ordered to remove to Turriff, in the north of Scotland, within twenty days. After much interest, however, had been employed, for he had many friends among persons of rank, who respected his talents and piety, he was allowed in 1623 to return to Irvine. As during the progress of the rebellion in England, the power of the established church decayed also in Scotland, Dickson exerted himself with considerable effect in the restoration of the presbyterian form of church-government, and there being a reluctance to this change on the part of the learned divines of Aberdeen, he went thither in 1637, and held solemn disputations with Doctors Forbes, Barron, Sibbald, &c. of that city, which were afterwards published. In 1641 he was removed from Irvine to be professor of divinity in the university of Glasgow; and in 1643 he assisted in drawing up some of those formularies which are contained in the “Confession of Faith,” a book which is still subscribed by the clergy of Scotland. The “Directory for public worship,” and “The sum of saving knowledge,” were from his pen, assisted, in the former, by Henderson and Calderwood and in the latter, by Durham. Some years after, probably about 1645, he was invited to the elmir of professor of divinity at Edinburgh, which he held until the restoration, when he was ejected for refusing the oath of supremacy. He did not survive this long, dying in 1662. He was esteemed one of the ablest and most useful men of his time, in the promotion of the church of Scotland as now established, and his writings have been accounted standard books with those who adhere to her principles as originally laid down. His principal works are, I. “A Commentary on the Hebrews,” 8vo. 2. “On Matthew,” 4to. 3. “On the Psalms,” 1655, 3 vols. 12mo. 4. “On the Epistles,” Latin and English, folio and 4to. 5. “Therapeutica Sacra, or Cases of Conscience resolved,” Latin 4to, English 8vo. 6. “A treatise on the Promises,” Dublin, 1630, 12mo. Besides these he wrote some pieces of religious poetry for the common people, and left several Mss. As he had had a considerable hand in the “Confession of Faith,” he lectured, when professor of divinity, on that book, the heads of which lectures were afterwards published, as he had delivered them, in Latin, under the title “Prelectiones in Confessionem Fidei,” folio but they have been since translated and often reprinted, under the title of “Truth’s Victory over Error,” one of the most useful, and now, we believe, the only one of his works which continues still popular in Scotland. Prefixed is a life of the author by Woodrow, the ecclesiastical historian, from which we have extracted the above particulars.

, of Alexandria, was an ecclesiastical writer of the fourth century, who supplied a very important defect by dint of genius and application. Jerome and Ruffinus assure us that though he lost his eyes at five years of age, when he had scarcely learned to read, yet he applied himself so earnestly to study, that he not only attained in a high degree grammar, rhetoric, logic, arithmetic, music, and the other arts, but even was able to comprehend some of the most difficult theorems in mathematics. He was particularly attached to the study of the Scriptures; and was selected as the most proper person to fill the chair in the famous divinity-school at Alexandria. His high reputation drew a great number of scholars to him; among the principal of whom were Jerome, Ruffinus, Palladius, and Isidorus. He read lectures with wonderful facility, answered upon the spot all questions and difficulties relating to the Holy Scriptures, and refuted the objections which were raised against the orthodox faith. He was the author of a great number of works of which Jerome has preserved the titles in his catalogue of ecclesiastical writers; and of many more whose titles are not known. We have yet remaining a Latin translation of his book upon the Holy Spirit, to be found in the works of Jerome, who was the translator; and which is perhaps the best treatise the Christian world ever saw upon the subject. Whatever has been said since that time, in defence of the divinity and personality of the Holy Ghost, seems, in substance, to be foand in this book. His other works extant are, a treatise against the Manichees, in the original Greek, and “Enarrations upon the seven catholic epistles in Latin,” and in the Greek Chains are fragments of some of his commentaries. J. C. Wolff, of Hamburgh, published a large collection of notes and observations of Didymus upon the Acts of the Apostles, taken from a manuscript Greek chain, at Oxford. See Wolfii Anecdot. Graec. 1724. Didymus also wrote commentaries upon Origen’s books of Principles, which he defended very strenuously against all opposers. He was a great admirer of Origen, used to consider him as his master, and adopted many of his sentiments; on which account he was condemned by the fifth general council. He died in the year 395, aged eightyfive years.

, an English poet, was born in Ireland about 1633, while the government of that kingdom was under the first earl of Strafford, to whom he was nephew; his father, sir James Dillon, third earl of Roscommon, having married Elizabeth the youngest daughter of sir William Wentworth, of Wentworth-Woodhouse, in the county of York, sister to the earl of Stratford. Hence lord Roscommon was christened Wentworth. He was educated in the protestant religion, his father (who died at Limerick in 1619) having been converted by archbishop Usher from the communion of the church of Rome; and passed the years of his infancy in Ireland. He was brought over to England by his uncle, on his return from the government of Ireland*, and placed at that nobleman’s seat in Yorkshire, under the tuition of Dr. Hall, erroneously* said to have been afterwards bishop of Norwich. The celebrated Hall was at this time a bishop, and far advanced in years. By this Dr. Hall, whoever he was, he was instructed in Latin; and, without learning the common rules of grammar, which he could never remember, attained to write that language with classical elegance and propriety. When the cloud began to gather over England, and the earl of Strafford was singled out for an impeachment, he was, by the advice of Usher, sent to finish his education at Caen in Normandy, where the protestants had then an university, and studied under the direction of the learned Bochart; but at this time he could not have been more than nine years old. After some years he travelled to Rome, where he grew familiar with the most valuable remains of antiquity, applying himself particularly to the knowledge of medals, which he gained to perfection; and he spoke Italian with so much grace and fluency, that he was frequently mistaken there for a native.

, an eminent French surgeon and writer, was born at Paris, and became surgeon in ordinary to Maria Teresa of Austria, queen of France, and to the dauphinesses and the royal family. These honours were bestowed in consequence of the fame which he acquired as lecturer in surgery and anatomy in the royal gardens at Paris, an office founded by Louis XIV. He retained this and his other offices with increasing reputation, until his death, Dec. 11, 1718. His first publication was “Histoire anatomique d'une matrice extraordinaire,” 1683. In 1690, he published “Anatomic de l'homme suivant la circulation du sang, et les nouvelles decouvertes,” 8vo, an useful epitome, containing all that was then known on the subject. It was well received, frequently reprinted, and was translated in 1718, into the Tartar language, by order of Cam-hi, the emperor of China, for the benefit of his subjects. His next work, which first appeared in 1707, was “Cours d'Operations de Chirurgie demontree, au Jardin Royal de Paris,” 8vo. This has been reprinted still more frequently than the former work, and has been translated into nearly all the modern languages. Heister gave an edition of it in Latin, with notes, and it still retains a certain degree of credit. In 1709, he gave “Dissertation sur la mort subite, avec l‘histoire d’une fille cataleptique,” 12mo; and in 1718, “Traite general des Accouchmens,” 8vo. This also has been translated into most modern languages, though it contains little more than an abridgment of the practice of Mauriceau, and is now almost entirely unnoticed.

Besides these five books, there are a sixth and a seventh mentioned by Photius; but the genuineness of them is justly doubted, since Galen takes no notice of them in several places where he could hardly be supposed to overlook them. There are also two other books “upon simple and compound medicines easy to be come at,” which have been attributed to Dioscorides; but these are supposed to be spurious, though they seem to have borne his name when Ætius read them. Several manuscripts of this author’s works with figures are extant, which have often been cited by his commentators. Of these the most celebrated is in the imperial library at Vienna, the figures of which were partly engraved in the reign of the empress Maria Theresa, under the inspection of Jacquin. Two impressions only of these plates, as far as we can learn, have ever been taken off, as the work was not prosecuted. Of these, one was sent to Linnæus, with notes by Jacquin, and is now in the valuable library of Dr. Smith the other was given, out of professor Jacquin’s own library, to Dr. Sibthorp, to assist his inquiries in Greece, and remains at Oxford. The LimiEcan copy consists of 142 plates, in oblong quarto, in alphabetical order; but nothing can be more rude than these figures; and they scarcely afford any information that is not familiar to botanists versed in the subject. Haller asserts, that perhaps a third part of the plants of Dioscorides is still unknown, and it is to be feared they will never be entirely determined. The inquiry, indeed, at present, is rather a matter of curiosity than of any considerable medical importance. Dioscorides was first published at Cologn, in a Latin translation, 1478, fol.io, and ia the original by Aldus, 1495, folio. It was afterwards published in Latin by Hermolaus Barbartis, and Ruellius, 1516; by Vergilius, 1518; and by Cornarus, 1529, all in. folio. There are many other editions, but the learned prefer that with a translation by Saracenus, Lyons, 1598, and Francfort, 1620, folio.

Mr. Dodwell came the same year to England, and resjded at Oxford for the sake of the public library. Thence he returned to his native country, and in 1672 published, at Dublin, in 8vo, a posthumous treatise of his late learned tutor John Steam, M. D. to which he put a preface of his own. He entitled this book, “De Obstinatione: Opus posthumum Pietatem Chrisdano-Stoicam scholastico more suadens:” and his own preface, “prolegomena Apologetica, de usu Dogmatum Philosophicorum,” &c. in which he apologizes for his tutor; who, by quoting so often and setting a high value upon the writings and maxims of the heathen philosophers, might seem to depreciate the Holy Scriptures. Mr. Dodwell therefore premises first, that the author’s design in that work is only to recommend moral duties, and enforce the practice of them by the authority of the ancient philosophers; and that he does not meddle with the great mysteries of Christianity, which are discoverable only by divine revelation. His second work was, “Two letters of advice. 1. For the Susception of Holy Orders. 2. For Studies Theological, especially such as are rational.” To the second edition of which, in 1681, was added, “A Discourse concerning the Phoenician History of Sanchoniathon,” in which he considers Philo-Byblius as the author of that history. In 1673, he wrote a preface, without his name, to “An introduction to a Devout Life,” by Francis de Sales, the last bishop and prince of Geneva; which was published at Dublin, in English, this same year, in 12mo. He came over again to England in 1674, and settled in London; where he became acquainted with several learned men; particularly, in 1675, with Dr. William Lloyd, afterwards successively bishop of St. Asaph, Litchfield and Coventry, and Worcester . With that eminent divine he contracted so great a friendship and intimacy, that he attended him to Holland, when he was appointed chaplain to the princess of Orange. He was also with him at Salisbury, when he kept his residence there as canon of that church; and spent afterwards a good deal of time with him at St. Asaph. In 1675 he published “Some Considerations of present Concernment; how far the Romanists may be trusted by princes of another persuasion,” in 8vo, levelled against the persons concerned in the Irish remonstrance, which occasioned a kind of schism among the Irish Roman catholics. The year following he published “Two short Discourses against the Romanists. 1. An Account of the fundamental Principle of Popery, and of the insufficiency of the proofs which they have for it. 2. An Answer to six Queries proposed to a gentlewoman of the Church of England, by an emissary of the Church of Rome,” 12mo, but reprinted in 1688, 4to, with “A new preface relating to the bishop of Meaux, and other modern complainers of misrepresentation.” In 1679, he published, in 4to, “Separation of Churches from episcopal government, as practised by the present non-conformists, proved schismatical, from such principles as are least controverted, and do withal most popularly explain the sinfulness and mischief of schism.” This, being animadverted upon by R. Baxter, was vindicated, in 1681, by Mr. Dodwell, in “A Reply to Mr. Baxter’s pretended confutation of a book, entitled, Sepafration of Churches,” &c. To which were added, “Three Letters to Mr. Baxter, written in 1673, concerning the Possibility of Discipline under a Diocesan Government,” &c. 8vo. In 1682 came out his “Dissertations on St. Cyprian,” composed at the reqviest of Dr. Fell, bishop of Oxford, when he was about to publish his edition of that father. They were printed in the same size, but reprinted at Oxford in 1684, 8vo, under the title “Dissertationes Cyprianse.” The eleventh dissertation, in which he endeavours to lessen the number of the early Christian martyrs, brought upon him the censure of bishop Burnet, and not altogether unjustly. The year following, he published “A Discovirse concerning the One Altar, and the One Priesthood, insisted on by the ancients in the disputes against Schism ,” Lond. 8vo. In 1684, a dissertation of his on a passage of Lactantius, was inserted in the new edition of that author at Oxford, by Thomas Spark, in 8vo. His treatise “Of the Priesthood of Laicks,” appeared in 1686, in 8vo. The title was “De jure Laicorum,” &c. It was written in answer to a book published by William Baxter, the antiquary, and entitled “AntiDodwellism, being two curious tracts formerly written by H. Grotius, concerning a solution of the question, whether the eucharist may be administered in the absence of, or want of pastors.” About the same time he was preparing for the press the posthumous works of the learned Dr. John Pearson, bishop of Chester, Lond. 1688, 4to. He published also,“Dissertations on Irenseus,” 1689, 8vo. On the 2d of April, 1688, he was elected, by the university of Oxford, Camden’s professor of history, without any application of his own, and when he was at a great distance from Oxford; and the 21st of May was incorporated master of arts in that university. But this beneficial and creditable employment of professor he did not enjoy long; being deprived of it in November, 1691, for refusing to take the oaths of allegiance to king William and queen Mary. When their majesties had suspended those bishops who would not acknowledge their authority, Mr. Dodwell published “A cautionary discourse of Schism, with a particular regard to the case of the bishops, who are suspended for refusing to take the new oath,” London, 8vo. And when those bishops were actually deprived, and others put in their sees, he joined the former, looking upon the new bishops, and their adherents, as schismatics. He wrote likewise “A Vindication of the deprived Bishops:” and “A Defence of the same,” 1692, 4to, being an answer to Dr. Hody’s “Unreasonableness of Separation,” &c. After having lost his professorship, he continued for some time in Oxford, and then retired to Cookham, a village near Maidenhead, about an equal distance between Oxford and London; and therefore convenient to maintain a correspondence in each place, and to consult friends and books, as he should have occasion. While he lived there, he became acquainted with Mr. Francis Cherry of Shottesbrooke, a person of great learning and virtue, for the sake of whose conversation he removed to Shottesbrooke, where he chiefly spent the remainder of his days. In 1692, he published his Camdenian lectures read at Oxford; and, in 1694, “An Invitation to Gentlemen to acquaint themselves with ancient History” being a preface to Degory Whear’s “Method of reading history,” translated into English by Mr. Bohun. About this time having lost one or more of the Dodwells, his kinsmen, whom he designed for his heirs, he married on the 24th of June, 1694, in the 52d year of his age, a person, in whose father’s house at Cookham he had boarded several times, and by her had ten children . In 1696 he drew up the annals of Thucydides and Xenophon, to accompany the editions of those two authors by Dr. John Hudson and Mr. Edward Wells. Having likewise compiled the annals of Velleius Paterculus, and of Quintilian, and Statius, he published them altogether in 1698, in one volume, 8vo. About the same time he wrote an account of tUe lesser Geographers, published by Dr. Hudson; and “A Treatise concerning the lawfulness of instrumental music in holy offices:” occasioned by an organ being set up at Tiverton in 1696: with some other things on chronology, inserted in “Grabe’s Spicilegium.” In 1701, he published his account of the Greek and Roman cycles, which was the most elaborate of all his pieces, and seems to have been the work of the greatest part of his life. The same year was published a letter of his, inserted in Richardson’s “Canon of the New Testament,” &c. concerning Mr. Toland’s disingenuous treatment of him. The year following appeared “A Discourse [of his] concerning the obligation to marry within the true communion, following from their style of being called a Holy Seed;” and “An Apology for the philosophical writings of Cicero,” against the objections of Mr. Petit; prefixed to Tally’s five books De Finibus, or, of Moral Ends, translated into English by Samuel Parker, gent, as also the annals of Thucydides and Xenophon, Oxoa. 4to. In 1703 he published “A Letter concerning the Immortality of the Soul, against Mr. Henry Layton’s Hypothesis,” 4to and, “A Letter to Dr. Tillotson about Schism,” 8vo, written in 1691.The year following came out, his “Chronology of DionX'Sius Halicarnasseus,” in the Oxford edition of that historian by Dr. Hudson, folio; his “Two Dissertations on the age of Phalaris and Pythagoras,” occasioned by the dispute between Bentley and Boyle; and his “Admonition to Foreigners, concerning the late Schism in England.” This, which was written in Latin, regarded the deprivation of the nonjuring bishops. When the bill for preventing occasional conformity was depending in parliament, he wrote a treatise, entitled, “Occasional Communion fundamentally destructive of the discipline of the primitive catholic Church, and contrary to the doctrine of the latest Scriptures concerning Church Communion;” London, 1705, 8vo. About the same time, observing that the deprived bishops were reduced to a small number, he wrote, “A Case in View considered in a Discourse, proving that (in case our present invalidly deprived fathers shall leave all their sees vacant, either by death or resignation) we shall not then be obliged to keep up our separation from those bishops, who are as yet involved in the guilt of the present unhappy schism,” Lond. 1705, 8vo. Some time after, he published “A farther prospect of the Case in View, in answer to some new objections not then considered,” Lond. 1707, 8vo. Hitherto Mr. Dodwell had acted in such a manner as had procured him the applause of all, excepting such as disliked the nonjurors; but, about this time, he published some opinions that drew upon him almost universal censure. For, in order to exalt the powers and dignity of the priesthood, in that one communion, which he imagined to be the pecuHum of God, and to which he had joined himself, he endeavoured to prove, with his usual perplexity of learning, that the doctrine of the soul’s natural mortality was the true and original doctrine; and that immortality was only at baptism conferred upon the soul, by the gift of God, through the hands of one set of regularly-ordained clergy. In support of this opinion, he wrote “An Epistolary Discourse, proving, from the scriptures and the first fathers, that the soul is a principle naturally mortal; but immortalized actually by the pleasure of God, to punishment, or to reward, by its union with the divine baptismal spirit. Wherein is proved, that none have the power of giving this divine immortalizing spirit, since the apostles, but only the bishops,” Lond. 1706, 8vo. At the end of the preface to the reader is a- dissertation, to prove “that Sacerdotal Absolution is necessary for the Remission of Sins, even of those who are truly penitent.” This discourse being attacked by several persons, particularly Chishull, Clarke, Norris, and Mills afterwards bishop of Waterford, our author endeavoured to vindicate himself in the three following pieces: 1. “A Preliminary Defence of the Epistolary Discourse, concerning the distinction between Soul and Spirit: in two parts. I. Against the charge of favouring Impiety. II. Against the charge of favouring Heresy,” Lond. 1707, 8vo. 2. “The Scripture account of the Eternal Rewards or Punishments of all that hear of the Gospel, without an immortality necessarily resulting from the nature of the souls themselves that are concerned in those rewards or punishments. Shewing particularly, I. How much of this account was discovered by the best philosophers. II. How far the accounts of those philosophers were corrected, and improved, by the Hellenistical Jews, assisted by the Revelations of the Old Testament. III. How far the discoveries fore-mentioned were improved by the revelations of the Gospel. Wherein the testimonies also of S. Irenaens and Tertullian are occasionally considered,” Lond. 1708, 8vo. And, 3. “An Explication of a famous passage in the Dialogue of S. Justin Martyr with Tryphon, concerning the immortality of human souls. With an Appendix, consisting of a letter to the rev. Mr. John Norris, of Bemerton; and an expostulation relating to the late insults of Mr. Clarke and Mr. Chishull,” Lond. 1708, 8vo. Upon the death of Dr. William Lloyd, the deprived bishop of Norwich, on the first of January 1710-11, Mr. Dodwell, with some other friends, wrote to Dr. Thomas Kenn, of Bath and Wells, the only surviving deprived bishop, to know, whether he challenged their subjection? He returned for answer, that he did not: and signified his desire that the breach might be closed by their joining with the bishops possessed of their sees; giving his reasons for it. Accordingly, Mr. Dodwell, and several of his friends, joined in communion with them. But others refusing this, Mr. Dodwell was exceedingly concerned, and wrote, “The case in view now in fact. Proving, that the continuance of a separate communion, without substitutes in any of the late invalidlydeprived sees, since the death of William late lord bishop of Norwich, is schismatical. With an Appendix, proving, that our late invalidly-deprived fathers had no right to substitute successors, who might legitimate the separation, after that the schism had been concluded by the decease of the last survivor of those same fathers,” Lond. 1711, 8vo. Our author wrote some few other things, besides what have been already mentioned *. At length, after a

After residing for some time at Lyons, Dolet came to Paris in October 1534, and published some new works; and was about to have returned to Lyons in 1536, but was obliged to abscond for a time, having killed a person who had attacked him. He then came to Paris, and presented himself to Francis L who received him graciously, and granted him a pardon, by which he was enabled to return to Lyons. All these incidents he has introduced in his poems. It appears to have been on his return to Lyons at this time that he commenced the business of printer, and the first work which came from his press in 1538, was the four books of his Latin poems. He also married about the same time, and had a son, Claude, born to him in 1539. whose birth he celebrates in a Latin poem printed the same year. From some parts of his poems in his “Second Enfer,” it would appear that the imprisonment we have mentioned, was not all he suffered, and that he was imprisoned twice at Lyons, and once at Paris, before that final imprisonment which ended in his death. For all these we are unable to account; his being confined at Paris appears to have been for his religious opinions, but after fifteen months he was released by the interest of Peter Castellanus, or Du Chatel, then bishop of Tulles. He was not, however, long at large, being arrested at Lyons, Jan. 1, 1544, from which he contrived to make his escape, and took refuge in Piemont, when he wrote the nine epistles which form his “Deuxieme Enfer.” We are not told whether he ever returned to Lyons publicly, but only that he was again apprehended in 1545, and condemned to be burnt as a heretic, or rather as an atheist, which sentence was executed at Paris, Aug. 3, 1516. On this occasion it is said by some that he made profession of the catholic faith by invoking the saints but others doubt this fact. Whether pursuant to his sentence, or as a remission of the most horrible part of it, we know not, but he was first strangled, and then burnt. Authors diii'er much as to the real cause of his death; some attributing it to the frequent attacks he had made on the superstitions and licentious lives of the ecclesiastics; others to his being a heretic, or Lutheran; and others to his impiety, or atheism. Jortin, in his Life of Erasmus, and in his “Tracts,” contends for the latter, and seems disinclined to do justice to Dolec in any respect. Dolet certainly had the art of making enemies; he was presumptuous, indiscreet, and violent in his resentments, but we have no direct proof of the cause for which he suffered. On one occasion a solemn censure was pronounced against him by the assembly of divines at Paris, for having inserted the following words in a translation of Plato VAxiochus, from the Latin version into I'Yench “Apres la mort tu tie seras rien clu tout,” and this is said to have produced his condemnation but, barbarous as the times then were, we should be inclined to doubt whether the persecutors would have condemned a man of acknowledged learning and genius for a single expression, and that merely a translation. On the other hand, we know not how to admit Dolet among the protestant martyrs, as Calvin, and others who lived at the time, and must have known his character, represent him as a man of no religion. Dolet contributed not a little to the restoration of classical literature in France, and particularly to the reformation of the Latin style, to which he, had applied most of his attention. He appears to have known little of Greek literature but through the medium of translations, and his own Latin style is by some thought very laboured, and composed of expressions and half sentences, a sort of cento, borrowed from his favourite Cicero and otber authors. He wrote much, considering that his life was short, and much of it spent in vexatious removals and in active employments. His works are: l.“S. Doleti orationes diue in Tholosam; ejusdem epistolarum hbri duo; ejusdem canninum libri duo; ad eundem epistolarum amicorum liber,” 8vo, without date, but most probably in 1534, when he had been driven from Toulouse and was at Lyons, as mentioned above. 2. “Dialogus de imitutione Ciceroniana, adversus Desiderium Erasmum pro Christophoro Longolio,” Lyons, 1535, 4to. This was an attack on Erasmus in defence of Longolius, in which he had been partly anticipated by Scaliger in his “O ratio pro Cicerone contra Erasmum.” 3. “Commentariorum linguce Latinse tomi duo,” Lyons, 1536 and 1588, fol. This is a kind of Latin dictionary, in the manner of a common-place book, and evidently a work of great labour. He began it in his sixteenth year. An abridgment of it was published at Basil in 1537, 8vo. 4. “De re navali liber ad Lazarum Bayfium,” Lyons, 1537, 4to, and inserted by Gronovius in vol. XL of his Greek antiquities. 5. “S. Doleti Galli Aurelii Carminum libri quatuor,” printed by himself at Lyons, 1538, 4to. Dolet’s Latin verses have been too much undervalued by Jortin and others. 6. “Genethliacon Claudii Doleti, Stephani Doleti nlii; liber vitae communi in primis utilis et necessarius; autore patre, Lugduni, apud eundem Doletum,” 1539, 4to. A French translation was printed by the author in the same year. 7. “Formulas Latinarum locutionum illustriorum in tres partes divisae,” Lyons, 1539, folio, and with additions by Sturmius and Susannasus, Strasburgh, 1596, 4to. 8. “Francisci Valesii, Gallorum regis, fata, ubi rein omnem celebriorem a Gallis gestam noscas, ab anno 1513 ad annum 1539,” Lyons, 1539, 4to. This which is in Latin verse, was translated by the author into French prose, and printed in 1540, 4to, 1543, 8vo, and Paris, 1546, 8vo. 9. “Observationes in Terentii Andriam et Eunuchum,” Lyons, 1540, 8vo. 10. “La maniere de bien traduire d'une langue en une autre de la ponctuation Francoise, &c.” Lyons, 1540, 8vo. 11. “Liber de imitatione Ciceroniana adversus Floridum Sabinum Responsio ad convitia ejusdem Sabini; Epigrammata in eundem,” Lyons, 1540, 4to. Dolet was unfortunately not content with arguing with his antagonists, but more frequently exasperated them by his sarcastic attacks. 12. “Libri tres de legato, de immunitate legatorum, et de Joannis Langiachi Lemovicensis episcopi Legationibus,” Lyons, 1541, 4to. 13. “Les epitres et evangiles des cinquante-deux dimanches, &,c. avec brieve exposition,” Lyons, 1541, 8vo. 14. A translation of Erasmus’s “Miles Christianus,” Lyons, 1542, 16mo. 15, “Claudii Cotersei Turonensis de jure et privilegiismilitum libri tres, et de officio imperatoris liber unus,” Lyons, 1539, folio. 16. “On Confession,” translated from Erasmus, ibid. 1542, 16mo. 17. “Discotirs contenant le seul et vrai moyen, par lequel un serviteur favorise et constitue” au service d'un prince, peut conserver sa felicite eternelle et temporelle, &c.“Lyons, 1542, 8vo. 18.” Exhortation, a la lecture des saintes lettres,“ibid. 1542, 16rno. 19.” La paraphrase de Jean Campensis sur les psalmes de David, &c. faite Frangoise,“ibid. 1542. 20.” Bref discours de la republique Fran^oise, desirant la lecture des livres de la sainte ecriture lui etre loisible en sa langue vulgaire,“in verse, Lyons, 1544, 16mo. 21. A translation of Plato’s Axiochus and Hipparchus, Lyons, 1544, I6mo. This was addressed to Francis I. in a prose epistle, in which the author promises a translation of all the works of Plato, accuses his country of ingratitude, and supplicates the king to permit him to return to Lyons, being now imprisoned. 22.” Second Enfer d'Etienne Dolet,“in French verse, Lyons, 1544, 8vo. This consists of nine poetical letters addressed to Francis I. the duke of Orleans, the duchess d'Estampes, the queen of Navarre, the cardinal Lorraine, cardinal Tournon, the parliament of Paris, the judges of Lyons, and his friends. The whole is a defence of the conduct for which he was imprisoned at Lyons in the beginning of 1544. He had written a first” Enfer," consisting of memorials respecting his imprisonment at Paris, and was about to have published it when he was arrested at Lyons, but it never appeared. Besides these, he published translations into French of Cicero’s Tusculan Questions and his Familiar Epistles, which went through several editions. Almost all Dolet’s works are scarce, owing to

, in Latin Donellus, one of the most learned civilians of the sixteenth century, was born at Chalons on the Saone, in 1537. His school-master had so disheartened him by severity, that neither threats nor promises could make him remain in school. But at last, being afraid he should be placed in a menial situation, he applied more diligently to his studies. He learned civil law at Toulouse, under the professors John Corrasius and Arnold du Ferrier, who had no less than four thousand auditors. He was admitted to the degree of D. C. L. at Bourges, in 1551, and professed that science in the same city with Duaren, Hotman, and Cujacius, and afterwards at Orleans. He was very near being killed in the massacre of 1572, because he was a protestant; and could not have escaped the violence of the murtherers, if some of his scholars, who were Germans by nation, had not saved him by disguising him in a German dress, as one of their domestics. He had embraced the reformation whea rery young, at the instigation of his sister. He staid some time at Geneva, and afterwards he went into the palatinate, where he taught the civil law in the university of Heidelbergh. He was invited to Leyden in 1575, to take upon him the same employment, which he accepted and discharged in a worthy manner, but baring imprudently engaged himself in some political disputes, he was forced to leave Holland in 1588. He returned to Germany, and was professor of law at Altorf until his death, May 4, 1591. He had so happy a memory, that he knew the whole Corpus Juris by heart. His works, most of which had been published separately, were collected under the title of “Commentaria de jure civili,” 5 vols. folio, reprinted at Lucca, 12 vols. folio, of which the last appeared in 1770. 2. “Opera Posthuma,” 8vo. The most valuable of his writings, is his book on the subject of last wills and testaments, which he is said to have treated with great learning and precision.

There was another DoNi, whose name was John Bap­Tist, a writer on Music, and who left behind him at his death, about 1650, many printed works upon ancient music, as “Compend. del. Trat. de‘ Generi e de’ Modi della Musica.” “De praestantia Musicse Veteris,” and particularly his “Discorso sopra le Consonanze,” with a great number of unfinished essays and tracts relative to that subject, and the titles of many more. Few men had indeed considered the subject with greater attention. He saw the difficulties, though he was unable to solve them. The titles of his chapters, as well as many of those of father Mersennus, and others, are often the most interesting and seducing imaginable. But they are false lights, which like ignes fatui, lead us into new and greater obscurity. The treatises which he published both in Latin and Italian, on the music of the Greeks, being well written in point of language, obtained him the favour and eulogies of men of the highest class in literature. He has been much extolled by Heinsius, Gassendi, Pietro della Valle, and others. Apostolo Zeno, in his learned notes to the Biblioteca Italiana of Fontanini, speaks of him in the following terms: “We had reason to hope that the works of Doni -would have completed our knowledge of the musical system of the ancients; as he united in himself a vast erudition, a profound knowledge in the Greek language, in mathematics, in the theory of modern music, in poetry, and history, with access to all the precious Mss. and treasures of antiquity.” Doni invented an instrument which he denominated the “Lyra Barberini,” or “Amphichordon,” which he has described in an express treatise, but we hear of it no where else. He was a declared foe to learned music, particularly vocal in fugue, where the several performers are uttering different words at the same time, and certainly manifests good taste, and enlarged views, with respect to theatrical music and the improvement of the musical drama or opera; but his objections to modern music, and proposals of reform, not only manifest his ignorance of the laws of harmony, but a bad ear, as he recommends such wild, impracticable, and intolerable expedients of improvement, as no ear well constructed, however uncultivated, can bear.

, was born in 1596, of a noble family, originally of Florence, and entered himself of the Minims. Cardinal Richelieu, who became acquainted with him during his retirement at Avignon, was so struck with his modesty and learning, that he gave him the bishopric of Itiez, in which diocese he did much good. From the see of Uiez he was translated to that of Autun, and died in 1664, at the age of sixty-eight. He published, 1. “A History of the Minims,” 4to.' 2. “The Life of queen Joan, foundress of the Annonciades,” 8vo. 3. “The Life of cardinal de Berulle,” in Latin, 8vo. 4. “The History of the Cardinals,” in Latin, 1660, 2 vols. folio, &c. His Latin works are more tolerable in regard to style than those in French, the diction of which is become obsolete.

Dr. Donne’s reputation as a poet, was higher in his own time than it has been since. Dryden fixed his character with his usual judgment; as “the greatest wit, though not the best poet of our nation.” He says afterwards , that “he affects the metaphysics, not only in his satires, but in his amorous verses, where Nature only should reign, and perplexes the minds of the fair sex with nice speculations of philosophy, when he should engage their hearts, and entertain them with the softnesses of love.” Dryden has also pronounced that if his satires were to be translated into numbers, they would yet be wanting in dignity of expression. From comparing the originals and translations in Pope’s works, the reader will probably think that Pope has made them so much his own, as to throw very little lighten Donne’s powers. He every where elevates the expression, and in very few instances retains a whole line. Pope, in his classification of poets, places Donne at the head of a school, that school from which Dr. Johnson has given so many remarkable specimens of absurdity, in his life of Covyley, and which, following Dryden, he terms the metaphysical school. Gray, in the sketch which he sent to Mr. Warton, considers it as a third Italian school, full of conceit, begun in queen Elizabeth’s reign, continued under James and Charles I. by Donne, Crashaw, Cleiveland, carried to its height by CowJey, and ending perhaps in Sprat. Donne’s numbers, if they may be so called, are certainly the most rugged and uncouth of any of our poets. He appears either to have had no ear, or to have been utterly regardless of harmony. Yet Spenser preceded him, and Drummond, the first polished versifier, was his contemporary; but it must be allowed that before Drummond appeared, Donne had relinquished his pursuit of the Muses, nor would it be just to include the whole of his poetry under the general censure which has been usually passed. Dr. Warton seems to think that if he had taken pains, he might not have proved so inferior to his contemporaries; but what inducement could he have to take pains, as he published nothing, and seems not desirous of public fame? He was certainly not ignorant or unskilled in the higher attributes of style, for he wrote elegantly in Latin, and displays considerable taste in some of his smaller pieces and epigrams. At what time he wrote his poems has not been ascertained; but of a few the dates may be recovered by the corresponding events of his life. Ben Jonson affirmed that he wrote all his best pieces before he was twenty-five years of age. His satires, in which there are some strokes levelled at the reformation, must have been written very early, as he was but a young man when he renounced the errors of popery. His poems were first published in 4to, 1633, and 12mo, 1635, 1651, 1669, and 1719. His son was the editor of the early editions.

, a German mathematician, was born at Nuremberg in 1677, and was first intended by his family for the bar, but soon relinquished the study of the law for that of mathematics, in which he was far more qualified to excel. He became professor of mathematics at Nuremberg, after having travelled into Holland and England to profit by the instructions of the most eminent scholars in that science. In England he became acquainted with Flamstead, Wallis, and Gregory, and in 1733, long after he returned home, was elected a fellow of the royal society as he was also of the societies of Petersburgh and Berlin. His works, in German, on astronomy, geography, and mathematics, are numerous. He also published some in Latin: “Nova Methodus parandi Sciaterica Solaria/' 1720.” Physica experimentis illustrata,“4to;” Atlas Ccelestis," 1742, fol. Doppelmaier made some curious experiments in electricity, at the latter part of his life, which he also published; and translated the astronomical tables of Stretius, French and English, into Latin.

, a learned French advocate and classical scholar, was born in 1609 at Toulouse, of a family distinguished by their talents. After having studied classics and philosophy with great success, he went through a course of law, and was admitted an advocate of the parliament of Toulouse in 1637. Removing afterwards with a view to settle in Paris, he was admitted to the same rank in the parliament of that city in 1639. Here his reputation for knowledge and eloquence became soon acknowledged, and in 1650, on the death of Balthazar Baro, he was chosen into the French academy in his place. The following year, according to the “Menagiana,” he went to Bourges as candidate for a law professorship, but we are not told whether he succeeded; in the same year, however, he was appointed professor of the canon law in the royal college; and four years after, in 1655, had the appointment of regent doctor of the faculty of the law, and filled both offices with the highest reputation, nor did their laborious duties prevent him from finding sufficient leisure to write many of his published works. He was also appointed preceptor to the dauphin in history, and became one of the learned editors of the Dauphin classics. He died Oct. 27, 1688, in his 79th year, being then dean of the French academy, of the royal college, and of the faculty of law. He had an extensive knowledge of languages, wrote fluently in Latin and French, and spoke Italian, Spanish, Greek, Hebrew, and even the Turkish, and understood English, German, and Sclavonic. With all these accomplishments, he was a man of singular modesty, probity, and disinterestedness. His talents having procured him what he thought a competent maintenance, he had no ambition for riches, and employed what was not necessary for his own moderate wants, upon the poor. His works are numerous, and justify the fame he acquired. 1. “Dictionnaire de la' langue Toulousaine,” lt)38, 8vo. This, which is without Doujat’s name, was printed at the end of Goudelin’s works, which are in that language. 2. “Grammaire Espagnole abregee,” Paris, 1644, 12mo, also without his name. 3. “Moyen aise d'apprendre les langues mis en pratique sur la langue Espagnole,” ibid. 1646, 12rao. 4. “Joannis Dartis opera Canonica, edente J. Doujatio,” ibid. 1656, fol. 5. “De Pace a Ludovico XIV. constituta, oratio panegyrica,” ibid. 1660, 12mo. 6. “Historica juris Pontificii Synopsis,” added afterwards to his edition of Lancelot’s Institutions, ibid. 1670, 12mo. 7. “Synopsis Conciliorum et Chrono* logia Patrum, Pontificum, Imperatorum,” &c. ibid. 1671, 12mo. 8. A Latin translation of the “Panegyrique duRoy,” by M. Pellison, ibid. 1671, 4to. 9. “La Clef du grand Pouille de France,” ibid. 1671, 2 volumes, 12mo. 10. “Specimen Juris Canonici apud Gallos usu recepti,” &c. ibid. 1671, 2 vols. 12mo, often reprinted. 11. A French translation of Velleius Paterculus, with notes, ibid. 1672 and 1708, 12mo. 12. “Histoire du droit Canonique,” ibid. 1675, 12mo. 13. “Historia Juris Civilis Romanorum,” ibid. 1678, 12mo. 14. “Francisci Florentii opera Canonica et Juridica,” with additions, ibid. 1679, 2 vols. 4to. 15. The Delphin “Livy,” ibid. 1679, 6 vols. 4to. 16. “Theophili Antecessoris Institutionum lib. quatuor,” with notes, &c. ibid. 1681, 2 vols. 12mo. 17. “Institutiones Juris Canonici a J. P. Lancelotto Perusino conscriptae,” with notes, ibid. 1685, 2 vols. 12mo. Inconsequence of a new statute of the university of Paris, every regent doctor was obliged to lecture for three years on some branch of jurisprudence, and Doujat in obedience to this statute lectured on the subject of this work. 18. “Pra?­notionum canonicarum libri quinque,” ibid. Paris, 1687, 4to. 19. “Eloges des personnes illustres de l‘Ancient Testament^ pour donner quelque teinture de l’Histoire Sacree, a I‘usage de monseigneur le due de Bourgogne,’” ibid. 1688, 8vo, in verse, but not of the best sort. 20. “Reponse a M. Furetiere,” Hague, 1688, 4to. 21. “Lettre touchant un passage conteste de Tite Live,” printed in the Journal des Savans, Dec. 1685. 22. “Martini Bracarensis episcopi Collectio Canonum Orientalium.” This Doujat revised and corrected, for insertion in the “Bibl. Juris Canon, veteris,” by Justell, Paris, 1661, 2 vols. fol. Doujat wrote also several shorter pieces in the literary journals, some prefaces, &c. and had made some progress in a history of the regency of queen Anne of Austria, in consequence of the king’s having appointed him historiographer; but before a sheet had been printed, it was thought proper to suppress it. In the British Museum catalogue we find an article attributed to him under the title “Supplementa Lacunarum Livianarum,” 4to, without date, and probably part of his edition of Livy.

In the mean time it must not be dissembled, concerning the expedition in general, that, through an oversight of Drake, the admiral ran the utmost hazard of being taken by the enemy. For Drake being appointed, the first night of the engagement, to carry lights for the direction of the English fleet, was led to pursue some hulks belonging to the Hansetowns, and so neglected this orh'ce; which occasioned the admiral’s following the Spanish lights, and remaining almost in the centre of their fleet till morning. However, his succeeding services sufficiently atoned for this mistake, the greatest execution done on the flying Spaniards being performed by the squadron under his command. It is remarkable, that the Spaniards, notwithstanding their loss was so great, and their defeat so notorious, took great pains to propagate false stories, which in some places gained so much credit as to hide their shame. A little before this formidable Spanish armament put to sea, the ambassador of his catholic majesty had the confidence to propound to queen Elizabeth, in Latin verse, the terms iipon which she might hope for peace; which, with an English translation of a very homely kind, by Dr. Fuller, we will insert in this place, because Drake’s expedition to the West Indies makes a part of this message. The verses are these:

His wife is supposed to have died in 1599. He had three children by her; a daughter born at Leyden in 1582, and married in 1604 to Abel Curiander, who wrote the life of his father-in-law, from which this account is taken. He had another daughter, born at Franeker in 1587, who died at Ghent, whither she had taken a journey about business. A priest, knowing her to be dangerously ill, went to confess her, and to give her extreme unction; but she immediately sent him away, and her husband (for she was married) threatened to resent his offer. It was with great cxpence and danger that her body was removed into Zealand, for at Ghent it would have been denied burial. He had also a son, John, who, if he had lived longer, would have been a prodigy of learning. He was born at Franeker in 3588, and began at five years old to learn the Latin and Hebrew tongues; at seven he explained the Hebrew psalter with great exactness; at nine he could read the Hebrew without points, and add the points where they were wanting, according to the rules of grammar. He spoke Latin as readily as his mother-tongue; and could make himself understood in English. At twelve he wrote extempore, in verse and prose, after the manner of the Jews. At seventeen he made a speech in Latin to our James I. in the midst of his court, and was admired by all that were present. He had a lively genius, a solid judgment, a strong memory, and an indefatigable ardour for study. He was likewise of an agreeable temper, which made him greatly beloved, and had a singular turn for piety. He died in 1609, of the stone, in England, at the house of Dr. William Thomas, dean of Chichester, who allowed him a very considerable salary. He left several works; a great many letters in Hebrew, verses in the same language, and notes on the Proverbs of Solomon. He had begun to translate into Latin the Itinerary of Benjamin Tudelensisj and the Chronicle of the second Temple; and digested into an alphabetical order the Nomenclature of Elias Levita; to which he added the Greek words which were not in the first edition.

, baron of Denbigh, and earl of Leicester, son to John duke of Northumberland, and brother to Ambrose earl of Warwick, before mentioned, was born about 1532, and coming early into the service and favour of king Edward, was knighted in his youth. June 1550 he espoused Amy, daughter of sir John Robsart, at Sheen in Surrey, the king honouring their nuptials with his presence; and was immediately advanced to considerable offices at court. In the first year of Mary he fell into the same misfortunes with the rest of his family; was imprisoned, tried, and condemned; but pardoned for life, and set at liberty in October 1554. He was afterwards restored in blood, as we have observed in the former article. On the accession of Elizabeth, he was immediately entertained at court as a principal favourite: he was made master of the horse, installed knight of the garter, and sworn of the privy-council in a very short time. He obtained moreover prodigious grants, one after another, from the crown: and all things gave way to his ambition, influence, and policy. In his attendance upon the queen to Cambridge, the highest reverence was paid him: he was lodged in Trinity college, consulted in all things, requests made to the queen through him; and, on August 10, 1564, he on his knees entreated the queen to speak to the iruversity in Latin, which she accordingly did, and was probably prepared to grant the request. At court, however, Thomas earl of Sussex shewed himself averse to his counsels, and strongly promoted the overture of a marriage between the queen and the archduke Charles of Austria; as much more worthy of such a princess than any subject of her own, let his qualities be what they would. This was resented by Dudley, who insinuated that foreign alliances were always fatal; that her sister Mary never knew an easy minute after her marriage with Philip; that her majesty ought to consider, she was herself descended of such a marriage as by those lofty notions was decried: so that she could not contemn an alliance with the nobility of England, but must at the same time reflect on her father’s choice, and her mother’s family. This dispute occasioned a violent rupture between the two lords, which the queen took into her hands, and composed; but without the least diminution of Dudley’s ascendancy, who still continued to solicit and obtain new grants and offices for himself and his dependants, who were so numerous, and made so great a figure, that he was styled by the common people “The Heart of the Court.”

“Chronicle of Prussia” contains the history of that kingdom from 1226 to 1325, is written in Latin, und tinued by an anonymous hand, to 1426. Hartknock, a learned German, published an edition of it in 4to, in 1679, with nineteen dissertations, which throw considerable light on the early history of Prussia. About 1340, Nicolas Jeroschin, a chaplain of the Teutonic order, translated this Chronicle into German verse, which was continued in the same by Wigand of Marpur^, as far as 1394. Duisbourg himself was a priest of the Teutonic order in Prussia, but we have no farther account of his life.

, in Latin Duroeus, was a divine of Scotland, in the seventeenth century, who laboured with great zeal to unite the Lutherans and Calvinists. He was bora educated for the ministry in Scotland. In 1624 he came to Oxford for the sake of the public library. Hovr long he remained there is uncertain; for his strong inclination for his great work, and his sanguine hopes of success in it, induced him to let his superiors know, that he could employ his talents better by travelling through the world, than if he was confined to the care of one flock. They agreed to his proposals, and permitted him to go from place to place, to negociate an accommodation between the protestant churches. He obtained likewise the approbation and recommendation of Laud archbishop of Canterbury; and was assisted by Bedell bishop of Kilmore, and also by Dr. Joseph Hall, bishop of Exeter, as he acknowledges in the preface to his “Prodromus.” He began by publishing his plan of union in 1634; and the same year appeared at a famous assembly of the evangelical churches in Germany at Francfort. The same year also the churches of Transylvania sent him their advice and counsel. Afterwards he negociated with the divines of Sweden and Denmark: he turned himself every way: he consulted the universities; he communicated their answers, and was not deterred by the ill success of his pains, even in 1661 . He appeared at that time as much possessed as ever with hopes of succeeding in this wild and impracticable scheme; and, going for Germany, desired of the divines of Utrecht an authentic testimony of their good intentions, after having informed them of the state in which he had left the affair with the king of Great Britain and the elector of Brandenburgh; and of what had passed at the court of Hesse, and the measures which were actually taken at Geneva, Heidelberg, and Metz. He desired to have this testimonial of the divines of Utrecht, in order to shew it to the Germans; and having obtained it, he annexed it to the end of a Latin work, which he published this year at Amsterdam, under the following title: “Johannis Dursei irenicorum tractatuum prodromus, &c.” The preface of this book is dated at Amsterdam, October 1, 1661.

, a dissenting minister of considerable note, was born about 1676, and educated among the dissenters. Of his personal history we have little information. He officiated in the meetings in London between sixty and seventy years, and died in 1768. During this long life, he had never experienced a moment’s ill health. He would scarcely have known what pain was, had he not once broke his arm. He preached to the last Sunday of his life, and died suddenly in his chair, without a ^roan or sigh. All his faculties continued in great perfection, excepting his eye-sight, which failed him some time before his death. He was remarkable for a vivacity and cheerfulness of temper, which never forsook him to his latest breath; and he abounded in pleasant stories. He had published in his earlier days several occasional sermons, some of them preached at Sailers’-hall meeting, a “Treatise on the Sacrament,” 1707, 8vo, and a small collection of poems, in Latin and English. His chief excellence, as a scholar, was in classical learning. When he was above ninety years old, he would repeat, with the greatest readiness and fluency, a hundred verses or more from Homer, Virgil, . Horace, Juvenal, or others of the ancient poets, upon their being at any time occasionally mentioned.

, in Latin Clusius, an eminent botanist, was born at Arras, in French Flanders, on Feb. 19, 1526, and was educated at Ghent and Louvain, in the languages, jurisprudence, and medicine, in which last faculty he took a degree, but without any view to practice. At the age of twenty-three he began his travels, and pursued in them all the study of botany, to which he was extremely partial. He visited England three times, and in all his journeys cultivated the acquaintance of the learned in his favourite science. He also not only collected and described a number of uew plants, but made drawings of several with his own hand. In 1573 he was invited to Vienna, by the emperor Maximilian II. with whom, as well as with his son, afterwards the emperor Rodolphus II. he was in great favour, and was honoured by the former with the rank of nobility. In 1593, the sixty-eighth year of his age, he was chosen professor of botany at Leyden, where he resided in great reputation till his death, April 4, 1609. At his funeral, in St. Mary’s church, Leyden, a Latin oration in his praise was delivered by the rector of the university. With respect to hodily health, Ecluse was unfortunate beyond the usual lot of humanity. In his youth he was afflicted with dangerous fevers, and afterwards with a dropsy. He broke his right arm and leg by a fall from his horse in Spain, and dislocated, as well as fractured his left ankle at Vienna/ In his sixty-third year he dislocated his right thigh, which, being at first neglected, could never afterwards be reduced, and he became totally unable to walk. Calculous disorders, in consequence of his sedentary life, accompanied with colic and a hernia, close the catalogue of his afflictions. Yet his cheerful temper and ardour for science never forsook him, nor did any man ever enjoy more respect and esteem from those who knew him.

Many authors have preserved accounts of this prince’s writings. Cardan talks much of his parts and learning. Holland affirms that he not only wrote notes from the lectures or sermons he heard, but composed a comedy, entitled “The Whore of Babylon,” in Latin. It is more certain, howevar, that he wrote “The Sum of a conference with the Lord Admiral,” which, in his own hand, is extant among the Ashmolean Mss.; “A method for the proceedings in the council,” in the Cottonian library; and “King Edward VIth’s own arguments against the pope’s supremacy, &c.” translated out of the original, written with the king’s own hand in French, and still preserved. To which are added some remarks upon his life and reign, in vindication of his memory from Dr. Heylin’s severe and unjust censure, Lond. 1682. He drew himself the rough draught of a sumptuary law, which is preserved by Strype; and an account of a progress he made, which he sent to one of his particular favourites, called Barnahy Fiupatrick, then in France. The same author has given some specimens of his Latin epistles and orations, and an account of two books written by him; the first before he was twelve years of age, called “L'Encontre les Abus du Monde,” a tract of thirty-seven leaves in French, against the abuses of popery; it is dedicated to the protector, his uncle; is corrected by his French tutor, and attested by him to be of the king’s own composition. An original copy of this tract is noiv in the British Museum. The other, preserved in the library of Trinity college, Cambridge, is, “A Translation into French of several passages of Scripture, which forbid idolatry, or worshipping of false gods.” Tanner giresa list of Edward’s letters that are extant; and there is a large folio ms. in the British Museum, containing his exercises in Greek, Latin, and English, with his signature to each of them, as king of England. Cardan says that at die age of fifteen, our prince had learned seven languages, and was perfect in English, French, and Latin. Cardan adds, " he spoke Latin with as much readiness and elegance as myself. He was a pretty good logician; he understood natural philosophy and music, and played upon the lute. The good and the learned had formed the highest expectations of him, from the sweetness of his disposition, and the excellence of his talents. He had begun to favour learning before he was a great scholar himself, and to be acquainted with it before he could make use of it. Alas! how prophetically did he once repeat to me,

Soon after Mr. Edwards’s marriage, his friend sir Robert Carr, generously offered him the presentation of two considerable benefices then vacant in Norfolk, which he as generously declined, being willing that those livings should be bestowed upon some other person or persons who needed them. About the same time he accepted a preferment less valuable, that of St. Peter’s church in Colchester, merely from the prospect of extensive usefulness. Thither he accordingly removed with his family, and was highly acceptable to his parishioners, but quitted the place at the end of three years, and removed to Cambridgeshire. To this he was induced by the unkind usage which (as he thought) he met with from the clergy of the town, by the sickly habit of his wife, and by an apoplectic and convulsive fit with which he was himself visited. Upon his removal into the county of Cambridge, being afflicted with bodily pains and weaknesses, and especially the gout, which prevented him from appearing in public, he employed himself in presenting a succession of publications to the world. About 1697, he removed with his family to Cambridge, for the convenience of the university library. Our author had often been solicited by his friends to take his degree of D. D. but he did not comply with their motion till 1699. Upon this occasion he had not the opportunity of keeping an act, there being none, on account of the illness of the divinity professor, to moderate and determine. He only preached an English sermon at the commencement, and a Concio ad Clerum; besides which he made a determination in Latin, in the schools, on a theological question. In 1701, Dr. Edwards lost his lady, and, after a decent time, married again, a niece of alderman Lane, who had been brought up several years under Mrs. Edwards before her marriage to the doctor. It is remarkable, that, notwithstanding his numerous; publications, he was never possessed of a library; some bibles, lexicons, dictionaries, and other works of a similar nature and constant use, excepted. The university and college libraries furnished him with all the classic authors, and Greek and Latin fathers, and indeed with whatever related to ancient learning. These he either perused in the places where they were kept, or had them brought to his chamber; and his method was, from the early part of his life, to make adversaria and collections out of the books which he read, and all along to frame notes, observations, inferences, and reflections, from and on them, and to reduce them to the particular heads and subjects on which he designed to treat. He never had a commonplace book. With regard to modern authors, his practice was to procure the loan of them from the booksellers, at the price of sixpence for an 8vo, a shilling for a 4to, and two shillings for a folio. By this good husbandry, he was forced to read the works which he borrowed within the time prefixed; whereas, otherwise he might perhaps never have perused them thoroughly. Dr. Edwards continued in his course of diligent study and repeated publications till near the period of his decease, April 16, 1716, in the seventy-ninth year of his age.

In 1766, Mr. Edwards was admitted to the degree of doctor in divinity not long after which (early in 1767) he published “Two Dissertations the first, on the absurdity and injustice of religious bigotry and persecution their utter contrariety to the temper and conduct of Christ and his Apostles; and their mischievous and fatal consequences: the second, on the principal qualifications and canons, necessary for the right and accurate interpretation of the New Testament,” 8vo. These dissertations reflect just credit on our author’s reputation. The first of them shows him to have been possessed of an enlarged and liberal mind; and the second contains a variety of judicious and useful directions to theological students, and to such persons in general as are desirous of attaining an exact und critical knowledge of the evangelical and apostolical writings. Dr. Edwards’s next publication was in Latin, being “Duae Dissertationes: in quarum priore probatur, variantes lectiones et menda, quae in Sac ram Scripturam irrepserunt, non labefactare ejus auctoritatem in rebus quae ad fidem et mores pertinent: in posteriore vero, praedestinationem Paulinam ad Gentilium vocationern totam spectare,” 1768, 8vo; both, particularly the first, written with great ability. The latter is on a subject which will ever be contested.

In 1770, he was presented by the crown to the valuable vicarage of Nuneaton in Warwickshire; which preferment he is understood to have obtained through the interest of the corporation of Coventry, and some private friends, with the earl of Hertford, lord lieutenant of the county. Our author, in 1773,. published a sermon, entitled “The indispensable Duty of contending for the Faith which was once delivered to the Saints,” preached before the university of Cambridge, on the 29th of June, 1766, being commencement Sunday. In 1779, he resigned the mastership of the free grammar-school of Coventry, and the rectory of St. John’s, and retired to Nuneaton, where he resided during the remainder of his life. His last publication was given to the world in the same year. The title of it is “Selecta quaedam Theocrki Idyllia. Recensuit, variorum notas adjecit, suasque animadversiones, partim Latine, partim Anglice, scriptas immiscuit, Thomas Edwards, S. T. P.” 8vo. This work reflects honour on the accuracy and extent of our author’s classical literature. Though, the original text of what is selected from Theocritus consists only of about three hundred and fifty lines, the notes are extended through upwards of two hundred and fifty pages, besides more than twenty pages, consisting of addenda, corrigenda, collationes, &c. Dr. Ed wards’ s reason for his being so minute and particular in many of his animadversions, was, that he might- give every possible kind of assistance to young persons, for whom the book was principally intended. Having written the notes sometimes in Latin, and sometimes in English, as chance or inclination directed, he thought proper to publish them in that promiscuous form. It would, however, undoubtedly have been preferable uniformly to have composed them in the Latin language. There are two appendiculae at the end of the volume; one containing the editor’s reasons for not prefixing the accentual marks to his own and Mr. Warton’s notes; and the other affording hints of a new method which he had discovered, of scanning Greek and Latin hexameters, the usual mode of doing it being, as he thought, erroneous. A fuller explanation of his system was intended to be given by him in avork which he had in contemplation, designed to be entitled “Miscellanea Critica,” but which was not carried into execution. He had also made collections for an edition of Quintus Curtius. 1 In May 1784, Dr. Edwards lost his wife, a lady of distinguished good sense, and of the most engaging manners; and he, who had passed his life in his study, and was totally unacquainted with domestic concerns, and indeed with worldly affairs of every kind, never enjoyed himself after this event. What aggravated his distress was, that, previously to Mrs. Edwards’s death, he had been afflicted with a stroke of the palsy, from which, however, he so far recovered as to be capable of discharging part of his parochial duties. But, within a few months after her decease", he had a second stroke, for which he was advised to go to Bath, but received no benefit from his journey. He departed this life at Nuneaton, on the 30th of June, 1785, in the fifty -sixth year of his age; and on the 7th of July, was interred in the church-yard belonging to the parish of Foleshill, in the same grave with his wife. An inscription on a mural marble, contains nothing of moment excepting the dates already specified.

, in Latin Elichius, lived at the beginning of the seventeenth century, and probably was born at Marpurg. He there maintained a public dispute on diabolical magic, in which he implicitly believed, and would have printed a book on the same subject, if the magistrates had not taken care to prevent it; who, on searching his house, found several books on which he had written immoral and impious notes. The books were confiscated, and he was cited before the judges; to whom he promised upon oath and in writing, that he would renounce such frivolous studies for the future; yet he published his book at Francfort in 1607, under the title of ' De dapmoijomagia, de daemonis cacurgia, et lamiarum c-ner-gia,“with a very angry preface against the academical senate of Marpurg. In this work he arrogantly contends against those who doubt of the truth of what is related of witches, hd of their being really conveyed through the air to their meetings. He particularly attacks Tobias Tandler, professor of medicine at Wirtemberg, who had published an oration” De fascino et incantatione,“in 1606. This Tandler reprinted in 1607, with some other tracts of the same nature, and added a short reply to the calumnies of Elichius,” Repulsio calumniarum Elichii,“from which Bayle took the materials of this article. Elichius, being informed that he was to be called to account for his book, made his escape, and turned Roman catholic. He is said by Bayle to have published at Francfort, in 1609, another book, entitled” Innocentius; sive de miseria hominis, libri tres, in ignominiam et confusionem superborum editi.“But Moreri thinks he was only the editor, and that it is the same which is attributed to Innocent III. and of which there is a Paris edition of 1645, entitled” D. Innocentiae papre, de contemptu mundi, sive de miseria humans conditionis, libri tres."

Besides his literary friends at home, sir Richard appears to have corresponded with, and to have been highly respected by many eminent scholars on the continent. He was a munificent patron of men of learning, and frequently contributed to the publication of their works, at a time when the risks of publication were more terrible than in our days. It was not unfrequent, therefore, to honour him by dedications. The Weuteins dedicated to him the best edition of Suicer’s “Thesaurus Ecclesiast.” to which he bad contributed the use of a manuscript of Suicer’s in his own possession, and Ab. Gronovius dedicated to him his edition of Ælian (Leyden, 1731). Horsley’s “Britannia Romana” was also dedicated to him. He was the steady friend and patron of Michael Maittaire, who, in his “Seoilia,” addresses many verses to him, from some of which we learn that sir Richard had travelled much abroad, that his pursuits were literary, and that he collected a curious and valuable library . The only work by which his merits as a scholar and critic can now be ascertained, was published at Rotterdam, in 1728, 8vo, under the title “Fortuita Sacra, quibus subjicitur Commentarius de Cymbalis.” The epithet fortuita is used as denoting that the explanation of the several passages in the New Testament, of which the volume partly consists, casually offered themselves. The whole indeed was written in the course of his private studies, and without any view to publication, until some friends, conceiving that they would form an acceptable present to the literary world, prevailed on him to allow a selection to be made, which was probably done by the anonymous editor of the volume; and they are written in Latin with a view to appear on the continent, where biblical criticism, although not perhaps at that lime more an object of curiosity than at home, required to be conveyed in a language common to the learned. Subjoined to these critical essays on various difficult texts, which the author illustrates from the Misnah and other books of Jewish traditions, is a curious dissertation on the cymbals of the ancients, which not being noticed by Dr. Burney in his History of Music, has probably escaped the researches of that able writer. In all these sir Richard Ellys shows a vast compass of ancient learning, and a coolness of judgment in criticism, which very considerably advanced his fame abroad. We know but of one answer to any of his positions, entitled “A Dissertation on 1 Cor. xv. 29; or an Inquiry into the Apostle’s meaning there, of being `baptized for the dead,' occasioned by the honourable and learned author of the Fortuita Sacra his interpretation thereof.” This Inquiry is conveyed in a letter to the author ef the Republic of Letters, vol. V. (1730).

, or Eliseus, as he calls himself in his “Miscellanea,” the son of a clergyman in Devonshire, was educated at Baliol-college, Oxford. In 1655, about the time when he took the degree of B. A. being then fellow of the college, he published a small volume of divine poems, and another in 1658. The same year he published “Miscellanea,” in Latin and English verse, and several short essays in Latin prose. This book was reprinted in 1662. In the preface, and again in the body of the work, he speaks with great sensibility of some persons who had decried his performances, and aspersed his character on account of some levities and follies of youth. In 1659 he succeeded his father in the rectory of East Allington, in Devonshire. His conduct appears to have been irreproachable after he entered into orders. By his writings he has given sufficient testimony of his parts, industry, and learning. The most remarkable of his numerous works, which are mentioned by Wood, is the pamphlet he published against Dr. Tillotson’s sermons on the incarnation; and the most estimable is his volume of Letters, &c. as some of them are written to eminent persons, particularly Dr. Sherlock and Dr. Bentley. There are also letters from Dr. Henry More, Dr. Barlow, and others, to Edmund Elys. He was living, and in studious retirement, in 1633, at which time he was a non-juror.

, or Emili, a famous historian, was a native of Verona, and acquired so much reputation in Italy, that Stephen Poncher, bishop of Paris, advised king Lewis XII. to engage him to write in Latin a history of the kings of France. He was accordingly invited to Paris, and a canonry in the cathedral church was given him. He retired to the college of Navarre, to compose this work; yet after about thirty years of application to this his only employment, it was not completed at his death. The tenth book, which contained the beginning of the reign of Charles VIII. was left unfinished. But the history was continued by Arnoldus Feronius, who added nine books, which include the supplement to the former reign, and end at the death of Francis I. This continuation was published at Paris in 1650; but the best edition of the whole is that entitled “Emilii Pauli,'de Gestis Francorum, libri decem, cum Arnoldi Feroni libris novem.” Paris, 2 vols. fol.

Emmius died at Groningen, Dec. 9, 1625, leaving a family behind him; for he had been twice married. Til the last years of his life he composed the three volumes o his “Vetus Grsecia illustrata,” or ancient Greece illustrated the first of which contains a geographical description of Greece the second, the history of it; the third, the particular form of government in every state. This work was committed to the press in his life-time; bur, through the delays of the printers, not published till after his death, in 1626, 3 vols. 8vo. He had published several considerable works before this; as, his “Opus Chronologicum novum,” Groningen, 1619, fol. and some genealogical works, which contain the history of Rome and an universal history, written in a very elaborate method his “Decades rerum Frisicarum,” in which we do not find him unreasonably prepossessed in favour of his native country: on the contrary, he confuted vigorously the idle tales related by the historians of Friesland, concerning the antiquities of their nation; and this love of truth raised him a great many enemies. This work was printed at Leyden, 16 1C, fol. an edition of great rarity. He wrote also a History of William Lewis count of Nassau, governor of Friesland; in which we meet, not only with a panegyric on that prince, but also a short history of thf United Provinces, from 1577 to 1614. This was printed at Groningen, 1621, 4to. He had theological controversies with Daniel Hoffman, and wrote an abridgment of the life and errors of David George, the enthusiast, in German, and not in Latin, as Clement has proved in his Bibl. Curieuse. When he died, he was about composing the history of Philip of Macedon; in order to shew the United Provinces by what fraudulent and indirect means Philip had oppressed the liberty of Greece, and had already carried this history to the 15th year of Philip’s reign.

is a Spanish writer, who among biographers is classed under different names. In Moreri, we find him under that of Dryander, by which, perhaps, he is most generally known; but in France he took the name of Du Chesne, and by the Germans was called Evck, Eycken, or Eyckman. Referring to Marchand for a dissertation on these different names, it may suffice here to notice that Enzinas was of a distinguished family of Burgos, the capital of Old Castille, where he was probably born, or where at least he began his studies. He appears afterwards to have gone into Germany, and was the pupil of the celebrated Melancthon for some years, and thence into the Netherlands to some relations, where he settled. Having become a convert to the reformed religion, which was there established, he translated the New Testament into Spanish, and dedicated it to Charles V. It was published at Antwerp in 1543. He had met with much discouragement when he communicated this design to his friends in Spain, and was now to suffer yet more severely for his attempt to present his countrymen with a part of the scriptures in their own tongue. The publication had scarcely made its appearance, when he was thrown into prison at Brussels, where he remained from November 1543 to Feb. I, 1545, on which day finding the doors of his prison open, he made his escape, and went to his relations at Antwerp. About three years after, he went to England, as we learn from a letter of introduction which Melancthon gave him to archbishop Cranmer. About 1552 Melancthon gave him a similar letter to Calvin. The time of his death is not known. He published, in 1545, “A History of the State of the Low Countries, and of the religion of Spain,” in Latin, which was afterwards translated into French, and forms part of the “Protestant TYIartyrology,” printed in Germany. Mavchand points out a few other writings by him, but which were not published separately. Enzinas had two brothers, James and John. Of the former little is recorded of much consequence; but John, who resided a considerable time at Rome, and likewise became a convert to the protestant religion, was setting out for Germany to join his brother,' when some expressions which he dropped, relative to the corruptions and disorders of the church, occasioned his being accused of heresy, and thrown into prison. The terrors of a dungeon, and the prospect of a cruel death, did not daunt his noble sou), but when brought before the pope and cardinals to be examined, he refused to retract what he had said, and boldly avowed and justified his opinions, for which he was condemned to be burnt alive, a sentence which was put into execution at Rome in 1545.

, one of the most illustrious of the revivers of learning, was born at Rotterdam, October 28, 1467. His father Gerard, who was of Tergou, in that neighbourhood, fell in love with Margaret, the daughter of one Peter, a physician of Sevenbergen; and after promises of marriage, as Erasmus himself suggests, connected himself with her, though the nuptial ceremonies were not performed. From this intercourse Gerard had a son, whom Erasmus calls Anthony, in a letter to Lambert Grunnius, secretary to pope Julius II. and whose death, in another letter he tells us, he bore better than he did the death of his friend Frobenius. About two years after, Margaret proved with child again; and then Gerard’s father and brethren (for he was the youngest of ten children) beginning to be uneasy at this attachment, resolved to make him an ecclesiastic. Gerard, aware of this, secretly withdrew into Italy, and went to Rome; he left, however, a letter behind him, in which he bade his relations a final farewell; and assured them that they should never see his face more while they continued in those resolutions. At Rome he maintained himself decently by transcribing ancient authors, which, printing being not yet commonly used, was no unprofitable employment. In the mean time, Margaret, far advanced in her pregnancy, was conveyed to Rotterdam to lie in, privately; and was there delivered of Erasmus. He took his name from this city, and always called himself Roterodamus, though, as Dr. Jortin, the writer of his life, intimates, he should rather have said Roterodamius, or Roterodamensis. The city, however, was not in the least offended at the inaccuracy, but made proper returns of gratitude to a name by which she was so much ennobled; and perpetuated her acknowledgments by inscriptions, and medals, and by a statue erected and placed at first near the principal church, but afterwards removed to a Station on one of the bridges. Gerard’s relations, long ignorant what was become of him, at last discovered that he was at Rome and now resolved to attempt by stratagem what they could not effect by solicitation and importunity. They sent him word, therefore, that his beloved Margaret was dead; and he lamented the supposed misfortune with such extremity of grief, as to determine to leave the world, and become a priest. And even when upon his return to Tergou, which happened soon after, he found Margaret alive, he adhered to his ecclesiastical engagements; and though he always retained the tenderest affection for her, never more lived with her in any other manner than what was allowable by the laws of his profession. She also observed on her part the strictest celibacy ever after. During the absence of his father, Erasmus was under the care and management of his grandmother, Gerard’s mother, Catharine. He was called Gerard, after his father, and afterwards took the name of Desiderius, which in Latin, and the surname of Erasmus, which in Greek, signify much the same as Gerard among the Hollanders, that is, “amabilis,” or amiable. Afterwards he was sensible that he should in grammatical propriety have called himself Erasmius, and in fact, he gave this name to his godson, Joannes Erasmius Frobenius. As soon as Gerard was settled in his own country again, he applied himself with all imaginable care to the education of Erasmus, whom he was determined to bring up to letters, though in low repute at that time, because he discovered in him early a very uncommon capacity. There prevails indeed a notion in Holland, that Erasmus was at first of so heavy and sl9w an understanding, that it was many years before they could make him learn any thing; and this, they think, appears from a passage in the life written by himself, where he says, that “in his first years he made but little progress in those unpleasant studies, for which he was not born; in literis ill is inamoenis, quibus non natus erat.” When he was nine years old, he was sent to Dav enter, in Guelderland, at that time one of the best schools in the Netherlands, and the most free from the barbarism of the age; and here his parts very soon shone 'out. He apprehended in an instant whatever was taught him, and retained it so perfectly, that he infinitely surpassed all his companions. Rhenanus tells us that Zinthius, one of the best masters in the college of Daventer, was so well satisfied with Erasmus’s progress, and so thoroughly convinced of his great abilities, as to have foretold what afterwards came to pa>s, that “he would some time prove the envy and wonder of all Germany.” His memory is said to have b~?en so prodigious, that he was able to repeat all Terence and Horace by heart. We must nojt forget to observe, that pope Adrian VI. was his schoolfellow, and ever after his friend, and the encourager of his studies.

He left Italy soon after his pupil, without understanding the language of that country, which made his journey less advantageous as well as pleasant to him. It is said that when he was at Venice, he met Bernard Ocricularius of Florence, who had written Latin history in the manner of Sallust Erasmus desired a conversation with him, and addressed him in Latin: but the Florentine obstinately refused to speak any thingexcept Italian; which Erasmus not understanding, they separated without edification on either part. Why Erasmus should not understand Italian, it is. not difficult to conceive; but it is somewhat singular that he should be ignorant of French, which was in a great measure the case, though he had spent so much time in that country. In his way from Italy to England, he passed first to Curia, then to Constance, and so through the Martian forest by Brisgau to Strasburgh, and from thence by the Rhine to Holland; whence, after making some little stay at Antwerp and Louvain, he took shipping for England. Some of his friends and patrons, whom he visited as he came along, made him great offers, and wished him to settle among them; but his heart was at this time entirely fixed upon spending the remainder of his days in England, not only upon account of his former connections and friendships, which were very dear to him, bxit the great hopes that had lately been held out to him, of ample preferment, provided he would settle there. Henry VII. died in April 1509; and Henry VIII. his son and successor, was Erasmus’s professed friend and patron, and had for some time held a correspondence with him by letters. That prince was no sooner upon the throne, than Montjoy wrote to Erasmus to hasten him into England, promising him great things on the part of the king, and of Warham archbishop of Canterbury, though indeed he had no particular commission to that end from either the one or the other. More, and some other friends, wrote him also letters to the same purpose. But he had no sooner arrived in the beginning of 1510, than he perceived that liis expectations had been raised too high, and began secretly to wish that he had not quitted Rome. However, he took no notice of the disappointment, but pursued his studies with his usual assiduity. At his arrival in England he lodged with More; and while he was there, to divert himself and his friend, he wrote, within the compass of a week, “Encomium Moriæ,” or “The praise of Folly,” a copy of which was sent to France, and printed there, but with abundance of faults; yet it became so popular, that in a few months it went through seven editions. The general design of this ludicrous piece is to shew, that there are fools in all stations, and more particularly to expose the errors and follies of the court of Rome, not sparing the pope himself; so that he was never after regarded as a true son of that church. It was highly acceptable to persons of quality, but as highly offensive to dissolute monks, who disapproved especially of the Commentary which Lystrius wrote upon it, and which is printed with it, because it unveiled several things from whose obscurity they drew much profit. Soon after he came to England he published a translation of the Hecuba of Euripides into Latin verse; and, adding some poems to it, dedicated it to archbishop Warham. The prelate received the dedication courteously, yet made the poet only a small present. As he was returning from Lambeth, his friend Grocyn, who had accompanied him, asked, “what present he had received” Erasmus replied, laughing, “A very considerable sum” which Grocyn would not believe. Having told him what it was, Grocyn observed, that the prelate was rich and generous enough to have made him a much handsomer present; but certainly suspected that he had presented to him a book already dedicated elsewhere. Erasmus asked, “how such a suspicion could enter his head” “Because,” said Grocyn, “such hungry scholars as you, who stroll about the world, and dedicate books to noblemen, are apt to be guilty of such tricks.”

After four years spent in his travels, he returned to Leyden in July 1612, about which time there was a design to invite him to England, and to settle a liberal stipend on him; but in the February following, he was chosen by the curators of that university, professor of the Arabic. and other oriental tongues, except the Hebrew, of which there was already a professor. He filled this chair with, great applause, and soon after set up, at an extraordinary expence, a press for the eastern languages, at which he printed a great many excellent works. October 1616, he married a daughter of a counsellor in the court of Holland, by whom he had seven children, three of whom survived him. In 1619 the curators of the university erected a second chair for the Hebrew language, of which they appointed him professor. In 1620 he was sent by the prince of Orange and the states of Holland into France, to solicit Peter du Moulin, or Andrew Rivet, to undertake the professorship of divinity at Leyden but, not prevailing then, he was sent again the year following, and after six months stay in France, procured Rivet, with the consent of the French churches, to remove to Leyden. Some time after his return the states of Holland appointed him their interpreter, and employed him to translate the letters they received from the several princes of Africa and Asia, and also to write letters in the -oriental languages; and the emperor of Morocco was so pleased with the purity of his Arabic style, that he shewed his letters to his nobles, as a great curiosity, for their elegance and propriety. In the midst, of these employments, he was seized with a contagious disease, then epidemical, of which he died Nov. 13, 1621, aged only forty years. The learned of his time lamented him, and wrote the highest eulogiums upon him, as indeed he well deserved, for he was not only most eminent as a scholar, but as a man of great piety and benevolence. Besides the advantageous ofler made him in Italy, he rejected another from the king of Spain and the archbishop of Seville, who invited him into that kingdom to explain certain Arabic inscriptions. Gerard John Vossius made his funeral oration in Latin, which was printed at Leyden, 1625, in 4to; and the same year were published at the same place, in 4to, Peter Scriverius’s “Manes Erpeniani, cum epicediis variorum.”

, a Scotch divine, was one of the younger of the thirty- three children of Ralph Erskine, of Shieltield, a family of considerable antiquity in the county of Merse, and descended from the noble family of Marr. He was born at Dryburgh, still the family-seat of the Buchan family, in 1624, where he received the rudiments of his education, and in 1650 took the degree of M. A. in the university of Edinburgh. He was ordained to the ministry by the presbyterians in England, to the Jiving of Cornhill, in Durham, but soon after was ejected by the act of uniformity, on which he returned to his own country; but the persecution carried on at that time in Scotland against the presbyterians, obliged Mr. Erskine to take refuge in Holland, whence the want of the common necessaries of life induced him again to return to his native country, where he was apprehended and committed prisoner to the Bass, a strong fort in the mouth of the Forth. There he continued near three years till, through the interest of the then earl of Marr, his kinsman, he was set at liberty but such was the violence of the times, that he was again driven from Scotland. In 1687, when king James’s toleration, was proclaimed, Mr. Erskine embraced it; and on the re-establishment of presbytery in 1690, he was appointed minister of Churnside in the county of Berwick. He died August 10, 1696, aged sixty-eight, much respected by all who knew him, and left behind him several manuscripts, elucidating difficult passages in scripture; but these having been written in Latin, none of them were ever published.

, a learned French divine, was born at Chalons-sur-Marne in 1511, of noble parents, became a doctor of the Sorbonne, and was rector of the university of Paris. He preached with considerable applause; but having in one of his sermons called the “Légende Doreée” the “Légende Ferrée,” it was concluded that he did not believe in the worship of the saints; especially from his doubting of certain facts related by the legendary writers in the “Golden Legend,” of which he ventured to speak thus disrespectfully. The faculty of Paris was about to pass a censure on him; but he explained himself in another discourse, and the transient storm was succeeded by a calm. The cardinal de Lorraine, who was well aware of his merit, employed him in several affairs of importance. D‘Espence attended him to Flanders in 1544, for the purpose of ratifying the peace between Charles V. and Francis I. His eminence took him afterwards to Rome in 1555, where he made so conspicuous a figure, that Paul IV. would have honoured him with the purple, in order to retain him. But his intention was set aside (says fatrjer, Berthier) as being apparently contrary to the interests of France. The imperialists requested the hat for three monks; and therefore the cardinal de Lorraine, who IV voured the design of getting D’Espence into the sacred college, relinquished the idea. “I rather chose,” says he in a letter to the king, “that he should not be there, than that three monks should get in; accordingly I entreated his holiness to think no more of it, and, by that means, I kept out the whole crew.” D'Espence, liking far less to live at Rome than at Paris, returned to France, and appeared with consequence at the assembly of the states of Orleans in 1560, and at the conference of Poissy in 1561, where he attached himself to the Calvinists, which gave much offence to his popish brethren. He died of the stone at Paris, Oct. 5, 1571, in the sixtieth year of his age. He was one of the most moderate and judicious doctors of the age in which he lived, and with all his attachment to popery, was the declared enemy of all violent measures, and disapproved of persecutions. He was well versed in the sciences, both ecclesiastical and profane. His works are almost all written in Latin, with an elegance scarcely known to the theologians of that period. The principal of them are, 1. “A treatise on Clandestine Marriages;” in which he proves that the sons of distinguished families cannot validiy contract marriage, without the consent of their relations. 2. “Commentaries on the Epistles of St. Paul to Timothy and Titus,” full of long digressions on the hierarchy and the ecclesiastical discipline. 3. Several controversial tracts, some in Latin and others in French. Ah his Latin works were collected at Paris in 1619, folio.

, or Etheridge, or, as in Latin he writes himself, Edrycus, probably an ancestor of the preceding, was born at Thame in Oxfordshire, and admitted of Corpus Christi college, Oxford, in 1534; of which he was made probationer fellow in 1539. In 1543 he was licensed to proceed in arts; and, two years after, admitted to read any of the books of Hippocrates’s aphorisms. At length, being esteemed an excellent Grecian, he was made the king’s professor of that language about 1553, and so continued till some time after Elizabeth came to the crown, when, on account of his joining in the persecution of the protestants in Mary’s reign, was forced to leave it. He practised medicine with great success in Oxford, where he mostly lived; and also took under his care the sons of many popish gentlemen, to be instructed in the several arts and sciences; among whom was William Gifford, afterwards archbishop of Rheims. He was reckoned a very sincere man, and adhered to the last to the catholic religion, though he suffered exceedingly by it. Wood tells us, that he was living an ancient man in 1588; but does not know when he died. He was a great mathematician, skilled in vocal and instrumental music, eminent for his knowledge of the Greek and Hebrew languages, a poet, and, above all, a physician. There are musical compositions and Latin poems of his still extant in manuscript. In manuscript also he presented to queen Elizabeth, when she was at Oxford in 1566, “Acta Henrici Octavi, carmine Graeco.” He also turned the psalms into a short form of Hebrew verse; and translated the works of Justin Martyn into Latin. In 1588 was published by him in 8vo, “Hypomnemata quasdam in aliquot libros Pauli Æginetae, seu observationes medicamentorum qui hue aetate in usu sunt.” The antiquary Leland was his intimate friend, and in his life-time celebrated his praises in these lines:

, third son of the former, was born at his father’s house at Sayes-court, near Deptford, January 14, 1654-5, and was there very tenderly educated in his infancy, being considered (after the death of his brother Richard Evelyn, January 27, 1657, who, though but five years of age, was esteemed a kind of prodigy) as the heir of the family. He was likewise universally admired for the pregnancy of his parts, of which he gave a pleasing proof in a Latin letter written to his father in Dec. 1665, and which induced his father to send him in 1666 to Oxford, where he remained in the house of the ingenious and learned Dr. Ralph Bathurst, then president of Trinity-college, before he was admitted a gentleman-commoner, which was in Easter term 1663. It is not clear at what time he left Oxford; but Mr. Wood seems to be positive that he took no degree there, but returned to his father’s house, where he prosecuted his studies under the directions of that great man. There is, however, good reason to believe that it was during his residence in Trinity-college, and when he was not above fifteen years of age, that he wrote that elegant Greek poem which is prefixed to the second edition of the Sylva, and is a noble proof of the strength of his genius, and wonderful progress in learning in the early part of his life. In Nov. 1675, he set out for Paris with lord Berkley, ambassador to the French court; and in May 1676, returned to England. He discovered his proficiency soon afterwards, both in the learned and modern languages, by his elegant translations, as well as his intimate acquaintance with the muses, in some original poems which were very justly admired. If we consider the father’s turn of mind, we need not wonder that he should employ his pen first upon gardening, especially in the easy way of translation, and from a book so justly as well as generally admired as the French Jesuit’s has ever been. The title of our author’s little treatise was, 1. “Of gardens, four books, first written in Latin verse, by Renatus Rapinus; and now made English by John Evelyn, esq.” 1673, 8vo. His father annexed the second book of this translation to his “Sylva,” and it must be allowed that the sense is very faithfully rendered, and the poetry is more easy and harmonious than could have been expected from a youth of his age. 2. “The life of Alexander the great,” translated from the Greek of Plutarch, printed in the fourth volume of Plutarch’s lives by several hands. 3. “The history of the grand visiers, Mahomet and Achmet Coprogli; of the three last grand signiors, their sultanas, and chief favourites; with the most secret intrigues of the seraglio,” &c. Lond. 1677, 8vo. This was a translation from the French, and has been esteemed an entertaining and instructive history. Our author wrote also several poems occasionally, of which two are printed in Dryden’s Miscellanies, and more are in Nichols’s Collection of Poems. The one entitled “On virtue,” has been esteemed excellent in its kind by the best judges and the other, styled “The remedy of love,” has been also much admired. On Feb. 24, 1679-80, he married Martha, daughter and coheiress of Richard Spenser, esq. Turkey merchant, whose widow married sir John Stonehouse, of Radley, in Berks, bart. Mr. Evelyn, who had a turn for business as well as study, and had been introduced to the prince of Orange in 1688, was in 1690 made one of the chief clerks of the treasury, and quitting that situation in 1691, became one of the commissioners of the revenue in Ireland, which country he visited in 1692. He would probably have been advanced to higher employments if he had not been cut off in thd flower of his age, dying at his house in Berkeleystreet, London, March 24, 1698, in the forty-fifth year of his age. He had by his wife two sons and three daughters. His eldest son, Richard, -died an infant at Sayes-court, as did his eldest daughter Martha Mary. His second daughter, Elizabeth, married Simon Harcourt, esq. eldest son and heir of Simon lord viscount Harcourt, lord high chancellor of Great Britain, by whom she became mother to the first earl Harcourt. Jane, his third daughter, died an infant at his house in the parish of St. Martin’s in the fields, and was interred at Kensington. John Evelyn, his second and only surviving son, born at Sayes-court, March 2, 1681, succeeded to his grandfather’s estate. He was married at Lambeth chapel, September 18,- 1705, to Anne, daughter of Edward Boscawen, of Worthivil, co. Cornwall, esq. He was by letters-patent bearing date July 30, 1713, created a baronet. This worthy gentleman, who inherited the virtue and learning as well as the patrimony of his ancestors, made several alterations and additions to the family-seat at Wotton, in 1717, one of which was the erecting a beautiful library, forty-five feet long, fourteen feet broad, and as many high, for the reception of that large ajtd curious collection of books made by his grandfather, his father, and himself, and where they still remain. He was long one of the commissioners of the customs, a fellow of the royal society, and was succeeded by his eldest son, John, who dying in 1767, was succeeded by sir Frederick Evelyn, on whose death, in 1812, the title descended to Mr. John Evelyn, the grandson of Charles, a younger son of the first baronet of the Wotton branch.

, an eminent surgeon and physician, was known also by his surname of Hildanus, from Hilden, a village of Switzerland, where he was born, July 25 t 1560. Like his predecessor of the same name, Fabricius of Aquapendunte, he became one of the most eminent surgeons of his age, and contributed not a. little to the improvement of the art. He repaired to Lausanne in 1586, where he completed himself in the art of surgery, under the instruction of Griffon, an intelligent teacher in that city. Here he pursued his researches with indefatigable industry, and undertook the cure of many difficult cases, in which he was singularly successful. He combined aknowledge of medicine with that of his own art, and began to practise both at Payerne in 1605, where he remained ten years, and in 1615 settled himself at Berne, in consequence of an invitation from the senate, who granted him a pension. Here he enjoyed the universal esteem of the inhabitants. But in the latter period of his life he was prevented by severe and frequent attacks of the gout from rendering his services to his fellow-citizens with his accustomed assiduity. At length, liowever, this malady left him, and he was seized with an asthma, of which he died on the 14th of February, 1634, at the age of seventy-four. His works were written in the German language, but most of them have been translated into the Latin. He published five “Centuries of Observations,” which were collected after his death, and printed at Lyons in 1641, and at Strasburgh in 1713 and 1716. These “Observations” present a considerable number of curious facts, as well as descriptions of a great number of instruments of his invention. His collected treatises were published in Latin, at Francfort in 1646, and again in 1682, in folio, under the title of “Opera Omnia.” And a German edition appeared at Stutgard in 1652.

, an elegant Latin poet and philologist, was born at Cremona in the early part of the sixteenth century, and by his accomplishments in polite literature, gained the esteem and friendship of the cardinal de Medicis, afterwards pope Pius IV. and of his nephew the cardinal Borromeo. Having acquired a critical knowledge of the Latin language, he was enabled to display much judgment in the correction of the Roman classics, and in the collation of ancient manuscripts on which he was frequently employed, and indeed had an office of that kind in the Vatican library. Ghilini says that he was equally learned in the Greek language, but Muret asserts that he was quite unacquainted with the Greek. That he was a very elegant Latin poet, however, is amply proved by his “Fables,” and perhaps his being accused of stealing from Phgedrus may be regarded as a compliment to his style. Thuanus appears to have first suggested this accusation. He says that the learned world was greatly obliged to him, yet had been more so, if, instead of suppressing, he had been content with imitating the Fables of Phaedrus, and asserts that Faeruo dealt unfairly with the public concerning Phoedrus, who was then unknown; having a manuscript of that author, which he concealed from the world for fear of lessening the value of the Latin fables he had made in imitation of Æsop. Perrault, however, who published a translation of Faerno’s Fables into French verse at Paris in 1699, has defended his author from Thuanus’s imputation. His words in the preface are as follow “Faerno has been called a second Phsedrus, by reason of the excellent style of his Fables, though he never saw Phaedrus, who did not come to our knowledge till above thirty years after his death; for Pithoeus, having found that manuscript in the dust of an old library, published it in the beginning of this century, Thuanus, who makes very honourable mention of our author in his history, pretends, that Phcedrus was not unknown to him; and even blames him for having suppressed that author, to conceal what he had stolen from him. But there is no ground for what he says; and it is only the effect of the strong persuasion of all those who are so great admirers of antiquity as to think that a modern author can do nothing that is excellent, unless he has an ancient author for his model. Out of the hundred fables which Faerno published in Latin verse, there are but five that had been treated by Phsedrus $ and out of those five there are but one or two that have been managed nearly in the same manner: which happened only because it is impossible that two men, who treat on the same subject, should not agree sometimes in the same thoughts, or in the same expressions.”

, a celebrated professor of astronomy and natural history at Padua, was born in 1650, of a noble family, at Tripani in Sicily. He entered the third order of St. Francis; taught mathematics at Messina, and theology at Rome, where he had taken a doctor’s’ degree in the college della Sapienza. Francis II. duke of Modena made him professor of philosophy and geometry in his capital; but he gave up that situation to go to Venice, where he quitted the Franciscan habit in 1693, by permission of the pope, and took that of a secular priest. He was afterwards appointed professor of astronomy and physic in the university of Padua, and died at Naples, from a second attack of an apoplexy, January 2, 1718. Fardella had a lively genius and fertile imagination, but became 50 absent, by a habit of profound thought, that he sometimes appeared to have lost his senses. He left sereral works on literature, philosophy, and mathematics; some in Latin, others in Italian. The principal are, “Universae Philosophise Systema,” Venice, 16iU, 12mo; “Universae Usualis Mathematics Theoria,” 12mo; “Animoe humanae Natura ab Augustino detecta,” 1698, folio; several works in favour of Descartes’s philosophy, &c.

, lord of Pibrac, by which name he is much better known, was born at Toulouse in 1528, and distinguished himself at the bar in that city. He perfected his knowledge of jurisprudence in Italy, and then returned to be advanced to honours in his own country. In 1560 he was deputed by his native city to the states-general held at Orleans, and there presented to the king its petition of grievances, which he had himself drawn up. By Charles IX. he was sent as one of his ambassadors to the council of Trent, where he eloquently supported the interests of the crown, and the liberties of the Gallican church. In 1565 the chancellor de PHopital, appointed him advocate-general in the parliament of Paris, where he revived the influence of reason and eloquence. In 1570, he was, made a counsellor of state, and two years afterwards, probably constrained by his superiors, wrote his defence of the massacre of St. Bartholomew, published in 4to, and entitled “Ornatissimi cujusdam viri, de rebus Gallicis, epistola, et ad hanc de iisdem rebus responsio” but this barbarous measure was too repugnant to the mildness of Pibrac’s character to be approved by him. For this, after the accession of Henry III. he made the best amends in his power, by proposing and bringing to a conclusion, a treaty of peace between the court and the protestants. While that prince was duke of Anjou, and was elected king of Poland, he attended him as minister in that country; but when the succession to the crown of France, on the death of his brother, tempted Henry to quit that kingdom clandestinely, Pibrac was in danger of falling a sacrifice to the resentment of the people. He afterwards tried in vain to preserve that crown to his master. His services were rewarded by being created one of the chief presidents of the courts of law. He died in 1584, at the age of fifty-six. The story of his falling in love with Margaret wife of Henry IV. is supposed to be chiefly owing to the vanity of that lady, who wished to have the credit of such a conquest. Pibrac published, besides his letter on the massacre, which was in Latin, pleadings and speeches, “Les plaisirs de la vie rustique,” Paris, 1577, 8vo, and a discourse on the sool and the sciences. But the work by which he is best known, is his “Quatrains,” or moral stanzas of four lines, which were first published in 1574. The last edition we know of, is that of 1746. They have been extravagantly admired, and translated into almost all languages, even Greek, Turkish, Arabic, and Persian. They were rendered into English by Sylvester, the translator of du Bartas, in a manner not likely to give an advantageous notion of the original, which, though now antiquated, stiil preserves graces that recommend it to readers of taste. Pibrac was a classical scholar; and to the taste he drew from that source, his “Quatrains” owe much of their excellence. The subjects of some of them he took from the book of Proverbs, which he used to say contained all the good sense in the world.

, in Latin Faber, was a profound lawyer and an author; in a few instances, a poet, for some quatrains by him remain among those of Pi brae, and there is a tragedy of his e.ytant, entitled “The Gortlians, or ambition.” He was born in 1557, was promoted as a lawyer in his native town of Bresse, afterwards became governor of Savoy, and was employed in confidential negotiations between that dukedom and France. He might have been further promoted in his own country, but refused. He died in H>24. His works, chiefly on jurisprudence and civil law, form ten volumes in folio, printed from 1658 to 1661. For his son Favre (Claude). See Vaugelas.

, a priest of Riom, once well known by his singular opinions, entered the congregation of the oratory in 1662, but was obliged to quit it in 1671, being a friend to Cartesianism, which was then a heresy. He preached against the conduct of Innocent XI. towards France, and published a treatise on the Trinity 1696, in which appearing to favour tritheisnr, he was confined at St. Lazare in Paris, but afterwards received orders from the king to retire to his country, where he died 1709. He left “a life of St. Amable,” 12mo; “Remarks on Homer, Virgil, and the poetical style of Scripture,” 2 vols. 12mo; a collection in Latin verse, and French prose, entitled, “Tombeau de M. de Santeuil,” 12mo; '“La Telemacomanie, ou Critique du Telemaque de M. Fenelon,” 12mo, a foolish attack on Fenelon’s celebrated performance. All his works contain singular opinions, great reading and learning, but little taste or judgment. “Le Moines emprunte*s,” 2 vols. 12mo, have been attributed to him, but they are by Haitze.

, the historian of Sicily, was born at Sacca, a town of Palermo, in 1498. He was entered in the order of Dominican monks, and was their provincial, but from modesty declined the honour of being elected general of the order. He was ten times chosen prior of the monastery at Palermo, and died in possession of that office in 1570. He wrote many works, but the most considerable was a “History of Sicily,” written in Latin in two decades, which first appeared in Palermo in 1558, foL and which has passed through several editions, and was translated into the Italian language.

, of Brisgaw, a celebrated Lutheran divine and historian, author of several learned works in Latin and in German, who was settled first at Dourlach, and afterwards at Rostock, was born in 1636, and died in 1716. Among his works are a “History of Cain and Abel,” with notes critical, philological, historical, and theological, published at Rostock, in 8vo a “Treatise on the Religion of the modern Greeks” another against the “Superstitions of the Mass,” &c.

, an eminent scholar and translator, was born at Montacute, in Somersetshire in his youth he was for some time a chorister, which gave him an opportunity of being instructed in Latin as well as music. Being afterwards sent to Winchester school for academical education, he was admitted of New college, Oxford, and chosen fellow in 1552, studying chiefly the civil law. In queen Mary’s reign he was made chief master of a noted free-school at St. Edmundsbury, in Suffolk, where he acquired great reputation as a teacher. This station he retained for some part of queen Elizabeth’s reign, but an information having been laid against him, as unqualified by the laws of the reformation, he was obliged to quit it. Some time after he went to Flanders, and afterwards to Rome, where he was admitted into the English college, studied theology for four years, and took orders. Returning afterwards to Flanders, he became confessor to the English nuns at Louvain, where he lived forty years, employing his leisure hours in translating several books favourable to the Roman catholic religion. He died at an advanced age, Dec. 27, 1615, with an excellent character from those of his persuasion, for learning and piety. His publications are, 1. “Vitae quorundam martyrum in Anglia,” which is inserted in Bridgwater’s “Concertatio Ecclesise Catholicae in Anglia.” 2. Several of bishop Fisher’s English works, translated into Latin. 3. “Catechismus Tridentinus,” translated into English. 4. Osorius’s treatise against Walter Haddon, translated into English, Louvain, 1568, 8vo. 5. “The Life of St. Catherine of Sienna,” from the Italian, 1609, 8vo. 6. “A Treatise on Tribulation,” from the Italian of Caccia Guerra. 7. “Mysteries of the Rosary,” from Caspar Loartes. Fuller says that he proceeded Bachelor of Laws at New college, till (in 1562) for his popish activity, he was ejected by the queen’s commissioners. Wood, who mentions this in his Annals, although not in his “Athens,” leaves it doubtful whether he did not resign it of his own accord.

, a French lawyer, born at Toulon, in 1645, became an advocate in the parliament of Paris, and died in that city, in 1699. Though a layman, he lived with the rigour of a strict ecclesiastic; and though a lawyer, his works turn chiefly upon subjects of sacred learning. They are full of erudition, but not remarkable for brilliancy or clearness. They are, 1. “A large Commentary on the Psalms,” in Latin, 1683, 4to. 2. “Reflections on the Christian Religion,” 1679, 2 vols. 12mo. 3. “A Psalter,” in French and Latin. 4. Some controversial writings against the Calvinists, and others. 5. “A Letter and Discourse to prove that St. Augustin was a Monk,” an opinion which several learned men have rejected.

In 1598 he was sent to Euborn school, where in Latin, Greek, and logic, he soon became the first scholar of his years. He strengthened his memory by daily exercise; he was a great proficient in writing and arithmetic, and attained such excellence in short-hand as to be able to take accurately a sermon or speech on any occasion. He was also well skilled both in the theory and practice of vocal and instrumental music. Thus accomplished, in his fourteenth year, his master, Mr. Brooks, prevailed with his parents to send him to Cambridge, whither he himself attended him, and admitted him of Clare-hall, presenting him, with due commendation of his uncommon abilities, to Mr. Augustin Lindsell, the tutor, and Dr. William Smith, then master of the college. His parents thought proper, notwithstanding the remonstrance of some friends against it, to admit him a pensioner for the first year, as they conceived it more for his good to rise by 'merit gradually to honour. In this situation, by excellent demeanour and diligent application to his studies, he gained the affections and applause of all who knew him, performing all his exercises with distinguished approbation. His attention and diligence were such, that it was observed his chamber might be known by the candle that was last put out at night, and the first lighted in the morning. Nor was he less diligent In his attendance at chapel, so that his piety and learning went on hand in hand together. In his second year he became fellow-commoner. In 1610 he took his degree of B. A. At this time he was appointed to make the speech on the king’s coronation day, (July 25) in the college hall; and the same year he was elected fellow of that society, His constitution was of a feminine delicacy, and he was very subject to aguish disorders; yet he bore them out in a great measure by his temperance, and by a peculiar courageousness of spirit which was natural to him. His favourite sister, married to Mr. Collet, lived at Bourn Bridge, near Cambridge, and as the air of Cambridge was found not well to agree with him, he made frequent exctirsioas to her house, where he passed his time in the pursuit of his studies, and in the instruction of his sister’s children. But his tutor, Mr. Lindsell, Mr. Ruggle (author of the Latin comedy called Ignoramus), and others of the fellows, having now apprehension of his health, carried him to Dr. Butler, the celebrated physician of Cambridge, who conceived a great affection for him, but finding the disorder baffled all his skill, could only recommend a spare diet and great temperance; and upon his relapsing, in the autumn of 1612, the doctor prescribed as the last re^ medy, that in the spring he should travel.

, in Latin Ferrettus, one of the learned civilians in the sixteenth century, was born at Castello Franco in Tuscany, Nov. 14th, 1489. At twelve years old he was sent to Pisa, where he studied the civil and canon law for three years; he spent two other years in the university of Sienna, after which he went to Rome, and was made secretary to cardinal Salviati. He was admitted an advocate at the age of nineteen years, after a public disputation before a numerous audience of cardinals and bishops. He then left his Christian name of Dominicus, and took that of Æmilius, according to a custom very prevalent among the literati of Italy. Having accepted of the chair of law-professor, he explained so learnedly the law de Rebus creditis (of things with which persons are trusted) that it gained him the title of secretary to Leo the Xth. He exercised that office for some years, after which he regigned it voluntarily, and retired into his native country. He left it again at the end of two years, his father having been killed there, and went to Tridino in the dukedom of Montferrat, where he married; and having continued there four years, he attended the marquis of Montferrat to Rome and to Naples, that marquis commanding part of the French army. This expedition of, the French proving unsuccessful, Ferreti endeavoured to return into his native country, but he was taken by the Spaniards, and could not obtain his liberty but by paying a ransom. He went into France, and taught the law at Valencewith so much reputation, that Francis I. made him counsellor in the parliament of Paris, and sent him as envoy to the Venetians, and to the Florentines. He acquitted himself so well of that employment, that it determined the marquis of Montferrat to send him to the court of Charles V. after he had obtained Francis I.'s consent for that journey. Ferreti attended the emperor in the expedition of Africa; and as soon as he was returned into France, the king sent him to the Florentines during the war in which they were engaged against the emperor. He went back to France when they were subdued, and followed the court to Nice, where the pope, Charles V. and the king of France had an interview: having afterwards resigned the post of counsellor in the parliament, he went to Lyons, and thence to Florence, where he was admitted a citizen. He was sent for to Avignon to teach the law there. His yearly stipend was at first 550 crowns, then 800, and then 1000; a sum that had never been given to any professor in that university. He gained the love both of the inhabitants and of the students, who shewed it in a very remarkable manner after his death; for when his successor Craveta began his lectures by strictures upon Ferreti, the scholars shewed their attachment to their old master by hissing and driving him from the place. He died at Avignon July 14, 1552. Ferreti was a man of general learning, and well acquainted with classical literature. He gave an edition of the principal orations of Cicero, printed at Lyons by Gryphius, 8vo, “M. T. Ciceronis Orationes Verrinae ac Philippics,” dedicated to cardinal Salviati. His “Opera Juridica” were published in 1553, and 1598, 4to. An epitaph written for him by Antonius Goveanus, speaks of him in the most extravagant terms of encomium.

, in Latin Ferrius, a most learned divine of Germany, was born of a considerable family at Metz, in 1591. He was sent to study divinity at Montaban, and made so uncommon a progress, that he was admitted a minister at Metz in 1610. Though he was but nineteen, he had then published a book of poems; the advertisement to which he finished in these words, “sat ludo nugisque datum.” He had eminent talents for preaching: his graceful presence, his venerable countenance, and fine delivery, adding great force to his eloquence, which was very powerful and moving. His enemies reported, falsely, that he was one of the ministers whom cardinal Richelieu had bribed to procure a coalition of the two religions; however, it is certain that he was grieved at the division of the p'otestants, and hoped that he could contribute somewhat to forward a re-union; and it is supposed that with this view he kept a correspondence with Dury (See Dury). His death happened in 1669, when above fourscore stones were found in his bladder, which had occasioned it. He had a very fine library, which he increased by several works of his own. In 1616 he published “Scholastic} Orthodox! Specimen,” in which he shews, that the protestant doctrine of grace has been taught by the schoolmen. This treatise gained him the esteem of Du Plessis Mornay, who wrote him a letter upon it, in which he advised him about another work he was upon, entitled “Le dernier desespoir de la Tradition,” &c. In 1630 he published at Leyden, “Vindiciae pro Scholastico Orthodoxo,” against Perinus, an eminent Jesuit, who had published in 1619 a book entitled “Thrasonica Pauli Ferrii Calvinistae.” In 1654 he published “General Catechisme de la Reformation,” which was answered by Bossuet; and left behind him collections for a history of Metz, which are referred to by Calmet, as abounding in curious researches; and a vast number of sermons, of which about eleven hundred are on the epistle to the Hebrews.

, a French lawyer, was born in 1515, and was a counsellor of the parliament of Bourdeaux. He was an elegant writer in Latin, an imitator of the style of Terence, admired by Scaliger, and honoured by him with the name of Atticus. --He continued the history of France in Latin (which Paulus Æmilius, a writer of Verona, had given from the reign of Pharamond to 1488) as far as the end of the reign of Francis I. This work was published at Paris, by Vascosan, in 1554, fol. and 1555, 8vo. It is copious, but not too long, and abounds with curious anecdotes and very exact details. He wrote also “Observations sur la Coutume de Bourdeaux,” Lyons, 1565, fol. He had considerable employments. His death happened in 1563, when he was no more than forty-eight.

, a celebrated doctor of the Sorbonne, archdeacon of Lisieux, and grand vicar of Bourges, was born at Coutance, of a family which produced several persons of merit and learning. He gained great reputation by his works, which are, “Motifs invincibles pour convaincre ceux die la Religion pretendue Reformee,” 12mo, which, like all his works, is much esteemed by those of his communion. This was followed by some pieces in favour of the “Motifs invincibles,” against M. Arnauld,­who had attacked some parts of them; which dispute did not, however, prevent the doctors from being friends. He wrote also, I. “Nouvelle Conference avec un Ministre, touchant les Causes de la Separation des Protestans,” 1685. 2. “Recueil de tout ce qui s’est fait pour et contre les Protestans en France,” 4to. 3. “Instructions pour confirmer les nouveaux Convertis dans la Foi de PEglise.” 4. “L'Anti-Journal des Assemblies de Sorbonne:” this work, his admirers says, is full of wit and subtile criticism. He published also a new edition of Dominico Magrio’s work “on the Agreement of the seeming Contradictions in Holy Scripture,” Paris, 1685, 12mo, in Latin, &c. He died July I, 1716, at Paris.

Though he laboured intensely all his life, he was one of those learned men who are not ambitious of the character of author, but content with studying for themselves and their friends. He applied himself in his youth to the belles lettres and history, which he never neglected. Civil law, philosophy, and morality, were afterwards his occu^ jnition: and at the latter part of life, he spent his time chiefly among ecclesiastical antiquities. As he kept up a correspondence with all the learned of Europe, when he heard of any person about to publish an author, or to compose a work of his own, he was ever ready to assist him with Mss. and to furnish him with memoirs, but without suffering any mention to be made of his name, though his injunctions upon this point were not always observed. His own works, which were but few, were collected after his death by John le Begue, his friend, and printed at Paris, 1614, in a small volume, 4to. They consist of biblical criticism, questions on morals, and philological pieces in Latin and French.

He published in 1645, a small Latin treatise entitled <c De claris Fori Burgundici Oratoribus,“and his” Traité de l'Abus“in 1653, which last celebrated work was written at the solicitation of the second Lewis de Bourbon prince of Conde. He enlarged it afterwards by one half, which occasioned a second edition of it after his death, in 1667. It was reprinted a third time ten years after; but the best edition is that of Lyons, 1736, in two volumes, folio. He made an excellent translation of Pibrac’s (See Faur) Quatrains, in Latin verses, printed at Lyons, 1667, with a commentary under this title,” De officiis vitas humanae, give, in Pibraci Tetrasticha Commentarius." Several authors have mentioned him and his works in a very honourable manner. He had a son Peter, also a man of learning, who died in 1706, and left his fine library to the Jesuits of Dijon, with funds for increasing it. In. 1708, a catalogue of it was published in 4to, with a preface by father Oudin.

, was a native of Paris, who taught ethics, and afterwards philosophy, at the college de la Marche, and was rector of the university in 1.586. He took his doctor’s degree, April 9, 1590, and became curate of St. John en Greve. Filesac, who was eminent among his contemporaries for his firmness, learning, and piety, died at Paris, senior of the Sorbonne, and dean of the faculty of theology, May 27, 1638, leaving several very learned works, the principal of which are, “A Treatise on the sacred Authority of Bishops,” in Latin, Paris, 1606, 8vo another “on Lent;” a treatise on the “Origin of Parishes” treatises on “Auricular Confession;” on “Idolatry,” and on “the Origin of the ancient Statutes of the Faculty of Paris.” They are united under the title of “Opera Pieraque,” Paris, 1621, 3 vols. 4to, but he has on the whole too much in the form of compilations from other authors to entitle him to the credit of an original writer.

, a man who deserves some notice on account of his zeal for the reformation, was born in Kent, and, after an education at Oxford, went about 1525 to Gray’s Inn, to study the law. A play was then written by one Roo, or Roe, in which cardinal Wolsey was severely reflected on; and Fish undertook to act the part in which he was ridiculed, after every body else had refused to venture upon it. The cardinal issued his orders against him the same night, but he escaped, and went into Germany, where he found out, and associated himself with, William Tyndale. The year following he wrote a little piece, called, “The Supplication of Beggars;” a satire upon bishops, abbots, priors, monks, friars, and indeed the popish clergy in gejieral. About 1527 or 1528, after it had been printed, a copy was sent to Anne Boleyne, and by her given to the king, who was not displeased with it, and Wolsey being now disgraced, Fish was recalled home, and graciously countenanced by the king for what he had done. Sir Thomas More, who, when chancellor of the Duchy of Lancaster, had answered Fish’s pamphlet, in another, entitled “The Supplication of Souls in Purgatory,” being advanced to the rank of chancellor in the room of Wolsey, the king ordered sir Thomas not to meddle with Fish, and sent a message to this purpose, with his signet, by the Jiands of Fish. On his delivering the message, sir Thomas told him, all this was sufficient for himself, but not for his wife, against whom it was complained that she had refused to let the friars say their gospels in Latin at her house. The chancellor appears to have made some attempt to prosecute the wife, but how far he succeeded is not known. Fish himself died about half a year after this of the plague, about 1531, and was buried in the church of St. Dunstan in the West. In one of the lives of sir Thomas More, it is reported that he turned papist before his death, but this circumstance is not mentioned by Fox. The “Supplication” was one of the publications afterwards prohibited by Cuthbert Tonstall, when bishop of London. Tanner ascribes to Fish two works called “The Boke of merchants rightly necessary to all folkes, newly made by the lord Pantapole” and “The Spiritual Nosegay.” He also published about 1530, “The Summ of the Scriptures,” translated from the Dutch. His widow married James Bainham, afterwards one of the martyrs.

, the celebrated bishop of Nismes, distinguished equally for elegant learning, abilities, and exemplary piety, was born June 10, 1632, at Perne, near Avignon, in Provence, and educated in the study of literature and virtue under his uncle Hercules AudifiTret. After the death of this relation, who was principal of the congregation styled De la Doctrine Chretienne, he appeared at Paris, about 1659, where he was soon distinguished as a man of genius, and an able preacher. A description of a carousal, in Latin verse, which, notwithstanding the difficulty of a subject unknown to the ancients, was pure and classical, first attracted the public admiration. It was published in 1669, in folio, and entitled “Cursus Regius,” and has since been included in his miscellaneous works. His funeral orations completed the fame which his sermons had begun. He had pronounced one at Narbonne, in 1659, when professor of rhetoric there, on the bishop of that city, but this is not extant. The first of those that are published, was delivered in 1672, at the funeral of madam de Montausier, whose husband had become his patron and friend. He soon rose to be the rival of Bossuet in this species of eloquence. His oration on mareschal Turenne, pronounced in 1676, is esteemed the most perfect of these productions; it excited at once the liveliest regret for the deceased hero, and the highest admiration of the orator. The last oration in the collection must have agitated his feelings as well as exercised his talents, for it was in honour of his well-tried friend the duke of Montausier, who died in 1690. In 1679 he published his history of the emperor Theodosius the Great, the ouly part that was ever executed, of a plan to instruct the dauphin, by writing for him the lives of the greatest Christian princes. The king, after having testified his regard for him by giving him the abbey of S. iSeverin, and the office of almoner in ordinary to the dauphin, promoted him in 1685 to the see of Lavaur, saying to him at the same time, < Be not surprised that I so Jong delayed to reward your merit; I was afraid of losing the pleasure of hearing your discourses.“Two years after, he was made bishop of Nismes. In his diocese he was no less remarkable for the mildness and indulgence by which he drew hack several protestants to his church, than for his general charity, and attention to the necessities of the unfortunate of all descriptions. At the time of a famine, in 1709, his charity was unbounded, and was extended to persons of all persuasions; and his modesty was at all times equal to his benevolence. Numbers were relieved by him, without knowing the source of their good fortune. His father had been a tallowchandler; but Flechier had too much real greatness of mind to conceal the humbleness of his origin: and, being once insolently reproached on that subject, he had the spirit to reply,” I fancy, sir, from your sentiments, if you had been so born, you would, have made candles still.“It is said that he had a presentiment of his death by means of a dream; in consequence of which, he employed an artist to design a monument for him, wishing to have one that was modest and plain, not such as vanity or gratitude might think it necessary to erect. He urged the artist to execute this design before his death, which happened Feb. 16, 1710.” He died,“says d'Alembert,” lamented by the catholics, regretted by the protestants, having always exhibited to his brethren an excellent model of zeal and charity, simplicity and eloquence."

, a miscellaneous writer in the sixteenth century, and a classical translator, was a native of London. In 1575 he published a version of the “Bucolics of Virgil,” with notes, a plain and literal translation verse for verse. In 589 he published a new version, both of the “Bucolics and Georgics” with notes, dedicated to John Whitgift, archbishop of Canterbury. This is in the regular Alexandrine verse, without rhyme. He supervised, corrected, and enlarged the second edition of Holinshed’s Chronicle in 1585. He translated “Ælian’s Various History” into English in 1576, which he dedicated to Goodman, dean of Westminster, und^r the title of “Ælian’s Registre of Hystories,” 4to. He published also “Certaine select Epistles of Cicero into English,” Lond. 1576, 4to; and in the same year he imparted to our countrymen a fuller idea of the elegance of the ancient epistle, by his “Panoplie of Epistles from Tully, Isocrates, Pliny, and others,” Lond. 4to. He translated Synesius’s Greek “Panegyric on Baldness,” which had been brought into vogue by Erasmus’s “Moriae Encomium,” Lond. 1579', 12mo; at the end is his “Fable of Hermes.” Among some other pieces he Englished many celebrated books written in Latin about the fifteenth century and at the restoration of learning, which was a frequent practice, after it became fashionable to compose in English, and our writers had begun to find the force and use of their own tongue. Among his original pieces are, 1. “A memorial of the charitable almes deedes of William Lambe, gentleman of the chapel under Henry VIII. and citizen of London,” Lond. 1580, 8vo. 2. “The Battel between the Virtues and Vices,” ibid. 1582, 8vo. 3. “The Diamant of Devotion, in six parts,” ibid. 1586, 12mo. 4. “The Cundyt of Comfort,” 1579, &c. Verses by him are prefixed to various works published in his time. Sir William Cordall, the queen’s solicitor-general, was his chief patron. He had a brother, Samuel, who assisted in compiling the index to Holinshed, and who wrote an elegant Latin life of queen Mary, never printed. He has also a Latin recommendatory poem to Edward Grant’s “Spicilegium of the Greek Tongue,” &c. Lond. 1575, 8vo.

, or de Fluctibus, an English philosopher, was the son of sir Thomas Fludd, knight, sometime treasurer of war to queen Elizabeth in France and the Low Countries; and was born at Milgate, in the parish of Bearsted, in Kent, in 1574. He was admitted of St. John’s-college, Oxford, in 1591; and having taken both the degrees in arts, applied himself to physic. He then spent six years in travelling through France, Spain, Italy, and Germany: in most of which countries he not only became acquainted with several of the nobility, but read lectures to them. After his return, being in high repute for his chemical knowledge, he accumulated the degrees of bachelor and doctor of physic. This was in 1605; about which time he practised in London, and became fellow of the college of physicians. He did not begin to publish till 1616, but afterwards became a voluminous writer, being the author of about twenty works, mostly written in Latin, and as dark and mysterious in their language, as in their matter. Some of his productions were aimed against Kepler and Mersennus; and he had the honour of replies from both those philosophers. He wrote two books against Mersennus; the first entitled “Sophias cum Moria certamen, in quo lapis Lydius, a falso structore Patre Marino Mersenno Monacho reprobatus, celeberrima voluminis sui Babylonici in Genesim figmenta accuratæ examinat.” Franc. 1629, folio. The second, “Summum Bonorum, quod est verum Magiae, Cabalae, Alchymije, Fratrum Roseug Crucis Verorum, subjectum: in dictarum scientiarum laudem, in insignis calumniatoris Fr. Mar. Mersenni dedecus publicatum, per Joachim. Frizium,” 1629, folio. Mersennus desiring Gassendus to give his judgment on these two books of Fludd against him, that great man drew up an answer divided into three parts: the first of which sifts the principles of Fludd’s whimsical philosophy, as they lie scattered throughout his works the second is against “Sophiae cum Moria certamen” and the third against “Summum Bonorum,” &c. This answer, called “Examen Fluddanae Philosophise,” is dated Feb. 4, 1629, and is printed in the third volume of Gassendus’s works in folio. In the dedication to Merseniius, this antagonist fairly allows Fludd the merit of extensive learning. His other works were: 1. “Utriusque Cosmi, majoris et minoris, Technica Historia,” Oppenheim, 1617, in two volumes foiio. 2. “Tractatus Apologeticus integritatena societatis de Rosea cruce defendens,” Leyden, 1617. 3. “Monochordon mundi symphoniacum, eu Replicatio ad Apologiam Joannis Kepleri,” Francfort, 1620. 4. “Anatomise Theatrum triplici effigie designatum,” ibid. 1623. 5. “Philosophia Sacra et vere Christiana, seu Meteorologia Cosmica,” ibid, 1626. 6, “Mediclna Cathotica, sen, Mysticum artis Medicandi Sacrarium,” ibid. 1626. 7. “Integrum Morborum Mysterium,” ibid. 1631. 8. “De Morborum Signis,” ibid. 1631. These two treatises are a part of the Medicina Catholica. 9. “Clavis Philosophise et Alchyrniae Fluddanse,” ibid. 1633. 10. “Philosophia Mosa'ica,” Goudae, 1638. 11. “Pathologia Daemoniaca,” ibid. 1640.