Burton, Henry
, was born at Birsall in Yorkshire,
about 1579; and educated at St. John’s college in Cambridge, where he took both his degrees in arts. He was
afterwards incorporated M. A. at Oxford, and took the degree of B. D. He first was tutor to the sons of lord Carey
of Lepington (created in 1625 earl of Monmouth), and
afterwards, probably by his lordship’s interest, clerk of the
closet to prince Henry; and after his death to prince
Charles, whom he was appointed to attend into Spain in
1623; but, for reasons unknown, was set aside after part
of his goods were shipped, and upon that prince' succession
to the crown was removed from being his clerk of the closet. Burton, highly disgusted at this treatment, took
every opportunity of expressing his resentment, particularly by railing against the bishops.
In April 1625, he presented a letter to king Charles,
remonstrating against Dr. Neile and Dr. Laud, his majesty’s continual attendants, as popishly affected; and for
this was forbidden the court. Soon after he was presented
to the rectory of -St, Matthew’s, in Friday-street, London.
In Dec. 1636, he was summoned to appear before Dr.
Duck, one of the commissioners for causes ecclesiastical,
who tendered to him the oaths ex officio, to answer to certain articles brought against him, for what he had advanced
in two sermons preached in his own church on the preceding 5th of November.*
Burton, instead of answering,
appealed to the king: but a special high-commission court,
| which was called soon after at Doctors’ Commons, suspended him, in his absence, from both his office and benefice; on which he thought fit to abscond, but published his
two sermons under the title of “
For God and the King;”
together with an apology justifying his appeal.
February 1,
a serjeant at arms, with other officers, by virtue of a warrant from the star-chamber, broke open his doors, seized
his papers, and took him into custody. Next day, he was,
by an order of the privy-council, committed to the Fleet
prison; from which place he dated one epistle to his majesty, another to the judges, and a third to the “
truehearted nobility.”
March 1!, he was proceeded against
in the star-chamber, for writing and publishing seditious,
schismatical, and libellous books, against the hierarchy of
the church, and to the scandal of the government. To
this information he (and Bastwick and Prynne who were indicted with him) prepared answers
*. In the end of
May 1637, a person came to the Fleet to examine Burton
upon his answer; but hearing that the greatest part of
it had been expunged, he refused to be examined, unless his answer might be admitted as it was put in, or he
permitted to put in a new answer.
June 2, it was ordered
by the court, that if he would not answer to interrogatories
framed upon his answer, he would be proceeded against
pro confesso. Accordingly,
June 14, Burton, and the two
others, being brought to the bar, the information was read;
and no legal answer having been put in in time, nor filed
on record, the court began for this contempt to proceed
to sentence. The defendants cried out for justice, that
their answers might be read, and that they might not be
| condemned unheard, but because their answers were not
filed on record, the court proceeded to pass sentence:
which was, that Burton, Prynne, and Bastwick pay a fine
of 50OO/. each, and that Burton in particular be deprived
of his ecclesiastical benefice, degraded from his ministerial
function and degrees in the university, be set on the pillory, have both his ears cut off there, confined to perpetual
close imprisonment in Lancaster-castle, debarred the access
of his wife or any other except his keeper, and denied the
use of pen, ink, and paper: all which, except the fine
and the solitary part of the confinement, was executed accordingly, and the cutting off his ears with circumstances
of great cruelty, they being pared so close, that the
temporal artery was cut. During his twelve weeks imprisonment in the common gaol at
Lancaster, great crowds
pitying his misfortunes resorted to him, and some of his
papers being dispersed in
London, he was removed, by an
order of council, to Cornet-castle in the isle of
Guernsey,
October 1637, where he was shut up almost three years;
till in
November 1640, the house of, commons, upon his
wife’s petition, complaining of the severity of his sentence,
ordered that he should be brought to the parliament in
safe custody. Burton, on his arrival at
London, presented
a petition to the house of commons, setting forth his sufferings, and there was now a house of commons willing
enough to listen to more trifling complaints. In consequence of this, the house resolved that the sentence
against him was illegal, and ought to be reversed; that he
be freed from the fine of 5000
l. and from imprisonment,
and restored to his degrees in the university, orders in the
ministry, and to his ecclesiastical benefice in Friday-street,
London; also have recompense for his imprisonment, and
for the loss of his ears, which they fixed at six thousand
pounds; but owing to the ensuing confusions in the kingdom, he never received that sum. He was, however, restored to his living of St.
Matthew’s, after which he declared himself an Independent, and complied with all the
alterations that ensued; but, according to Wood, when
he saw to what extravagant lengths the parliament went,
he grew more moderate, and afterwards fell out with his
fellow-sufferers Prynne and Bastwick, and with Mr.
Edmund Calamy. He died Jan. 7, 1648. Besides the tracts
mentioned above, he wrote several others, which are
thus enumerated. 1. “
A Censure of Simony,” Loud.
| 1624. 2. “
A Plea to an Appeal, traversed Dialoguewise,” Lond.
1626. 3. “
The baiting of the Pope’s Bull,”
Lond.
1627. 4. “
A Tryal of private Devotions, or a Dyal
for the Hours of Prayer,” Lond.
1628. 5. “
Israel’s Fast;
or, Meditations on the 7th Chapter of Joshua,” Lond.
1628. 6. “
Seven Vials, or an Exposition on the loth and
16th Chapters of the Revelations,” Lond.
1628. 7. “
Babel no Bethel; i. e. The Church of Rome no true visible
Church of Christ, being an Answer to Hugh Cholmeley’s
Challenge, and Robert Butterfield’s Maschil.” 8. “
Truth’s
Triumph over Trent, or the great Gulph between Sion
and Babylon,” Lond.
1629. 9. “
The Law and the Gospel reconciled against the Antinomians,” Lond.
1631^ 4to.
10. “
Christian’s Bulwark, or the Doctrine of Justification,” Lond.
1632, 4to. 11. “
Exceptions against a passage in Dr. Jackson’s Treatise of the Divine Essence and
Attributes.” 12. “
The sounding of the two last Trumpets; or, Meditations on the 9th, 10th, and llth Chapters
of the Revelations,” Lond.
1641, 4to. 13. “
The Protestation protested, or a short Remonstrance, shewing what
is principally required of all those that have or do take the
last Parliamentary Protestation,”
London,
1641, 4to.
14. “
Relation of Mr. Chillingworth.” 15. “
A Narration
of his own Life,” Lond.
1643, 4to. J6. “
A Vindication
of Independent Churches, in answer to Mr. Prynne’s two
books of Church-Government, and of Independency,”
Lond.
1644, 4to. 17. “
Parliament’s Power for Laws in
Religion,”
1645, 4to. 18. “
Vindiciae Veritatis: Truth
vindicated against Calumny: In a brief Answer to Dr.
Bastwick’s two late books, entitled, Independency not
God’s Ordinance,” Lond.
1645, 4to. 19. “
Truth shut
out of Doors; or, A brief Narrative of the Occasion and
Manner of Proceeding of Aldermanbury Parish, in shutting their Church-Door against him,” Lond.
1645, 4to.
20. “
Conformity’s Deformity, in a Dialogue between
Conformity and Conscience,” Lond.
1646, 4to.
However disproportioned Burton’s punishment was to his
offence, he appears to have been a man of a violent and
vindictive temper, and an enthusiast, who knowing how to
adapt his harangues to the correspondent enthusiasm of the
people, was considered as one of the most dangerous
agents of the party who were undermining the constitution.
His works are now little read, although often inquired after,
| and it has been justly observed, that punishment made him
an object of pity who never was an object of esteem. 1
This text has been generated using commercial OCR software,
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Works found by this author (or others with similar names) in the Early English Books Online Collection:
A censure of simonie, or a most important case of conscience concerning simonie briefly discussed not altogether perhaps vnparallell for the meridian of these times. By H. Burton rector of little Saint-Matthewes in Friday-street London. (1624) by Burton, Henry, 1578-1648.
A plea to an appeale trauersed dialogue wise. By H.B. (1626) by Burton, Henry, 1578-1648.
The baiting of the Popes bull. Or an vnmasking of the mystery of iniquity, folded vp in a most pernitious breeue or bull, sent from the Pope lately into England, to cawse a rent therein, for his reentry With an advertisement to the Kings seduced subiects. By H.B. (1627) by Burton, Henry, 1578-1648.
Israels fast. Or, a meditation vpon the seuenth chapter of Ioshuah a faire precedent for these times. By H.B. rector of S. Mathews Fryday-Street. (1628) by Burton, Henry, 1578-1648.
Conflicts and comforts of conscience a treatise, shewing how the conscience, in cases of deepest distresse and distraction, may recollect it selfe, and recouer solid and sound comfort / collected from priuate proofe, for publike profit, by H.B. ... (1628) by Burton, Henry, 1578-1648.
A tryall of priuate deuotions. Or, A diall for the houres of prayer. By H.B. rector of St. Mathevves Friday-street (1628) by Burton, Henry, 1578-1648.
The seuen vials or a briefe and plaine exposition vpon the 15: and 16: chapters of the Revelation very pertinent and profitable for the Church of God in these last times. By H.B. rector of Saint Matthews Friday-street. (1628) by Burton, Henry, 1578-1648.
Truth's triumph ouer Trent: or, the great gulfe betweene Sion and Babylon That is, the vnreconcileable opposition betweene the Apostolicke Church of Christ, and the apostate synagogue of Antichrist, in the maine and fundamentall doctrine of iustification, for which the Church of England Christs spouse, hath iustly, through Gods mercie, for these manie yeares, according to Christs voyce, separated her selfe from Babylon, with whom from henceforth she must hold no communion. By H.B. rector of S. Mathews Friday-Street. (1629) by Burton, Henry, 1578-1648.
Grounds of Christian religion laid downe briefly and plainely by way of question and answer / by H.B. (1631) by Burton, Henry, 1578-1648.
The law and the Gospell reconciled. Or the euangelicall fayth, and the morall law how they stand together in the state of grace A treatise shewing the perpetuall vse of the morall law vnder the Gospell to beleeuers; in answere to a letter written by an antinomian to a faithfull Christian. Also how the morality of the 4th Commandement is continued in the Lords day, proued the Christian Sabbath by diuine institution. A briefe catalogue of the antinomian doctrines. By Henry Burton. (1631) by Burton, Henry, 1578-1648.
The Christians bulvvarke, against Satans battery. Or, The doctrine of iustification so plainely and pithily layd out in the severall maine branches of it as the fruits thereof may be to the faithfull, as so many preservatives against the poysonous heresies and prevailing iniquities of these last times. By H.B. pastor of S. Mathevvs Friday-street.Truth's triumph over Trent (1632) by Burton, Henry, 1578-1648.
A brief answer to a late Treatise of the Sabbath day digested dialogue-wise between two divines, A. and B. (1635) by Burton, Henry, 1578-1648.
An apology of an appeale Also an epistle to the true-hearted nobility. By Henry Burton, pastor of St. Mathewes Friday-Street. (1636) by Burton, Henry, 1578-1648.
A divine tragedie lately acted, or A collection of sundry memorable examples of Gods judgements upon Sabbath-breakers, and other like libertines, in their unlawfull sports, happening within the realme of England, in the compass only of two yeares last past, since the booke was published worthy to be knowne and considered of all men, especially such, who are guilty of the sinne or arch-patrons thereof. (1636) by Burton, Henry, 1578-1648.
For God, and the King. The summe of two sermons preached on the fifth of November last in St. Matthewes Friday-streete. 1636. / By Henry Burton, minister of Gods word there and then. (1636) by Burton, Henry, 1578-1648.
A replie to a relation, of the conference between William Laude and Mr. Fisher the Jesuite. By a witnesse of Jesus Christ (1640) by Burton, Henry, 1578-1648.
The sounding of the two last trumpets, the sixt and seventh or Meditations by way of paraphrase upon the 9th. 10th. and 11th. Chapters of the Revelation, as containing a prophecie of these last times. / Digested by Henry Burton during his banishment, and close imprisonment in the isle of Guernsey. (1641) by Burton, Henry, 1578-1648.
A new discovery of the prelates tyranny in their late prosecutions of Mr. William Pryn, an eminent Lawyer, Dr. Iohn Bastwick, a learned physitian and Mr. Henry Burton, a reverent divine wherein the separate and joynt proceedings against them in the high commission and Star Chamber their petitions, speeches, cariages at the hearing and execution of their last sentences (1641) by Burton, Henry, 1578-1648.
A most godly sermon preached at St. Albons in Woodstreet on Sunday last being the 10 of October, 1641 : shewing the necessity of selfe-denyall and humiliation by prayer and fasting before the Lord in regard of the present plague we now lye under : which God in his good time remove from amongst us / by ... Henry Burton. (1641) by Burton, Henry, 1578-1648.
The humble petitions of Mr. Burton and Dr. Bastwicke presented to the honovrable the knights, citizens, and burgesses of the Commons House of Parliament. (1641) by Burton, Henry, 1578-1648.
Englands bondage and hope of deliverance a sermon preached before the honourable House of Parliament at St. Margarets in Westminster / by Mr. Henry Burton ... Iune 20, 1641. (1641) by Burton, Henry, 1578-1648.
The protestation protested, or, A short remonstrance shewing what is principally required of all those that have or doe take the last Parliamentary protestation (1641) by Burton, Henry, 1578-1648.
A divine tragedie lately acted, or, A collection of sundrie memorable examples of Gods judgements upon Sabbath-breakers, and other like libertines, in their unlawfull sports, hapning within the realme of England, in the compasse onely of few yeers last past, since the book was published, worthy to be known and considered of all men, especially such, who are guilty of the sin or archpatrons thereof. / By that worthy divine Mr. Henry Burton. (1642) by Burton, Henry, 1578-1648.
A narration of the life of Mr. Henry Burton. Wherein is set forth the various and remarkable passages thereof, his sufferings, supports, comforts, and deliverances. Now published for the benefit of all those that either doe or may suffer for the cause of Christ. According to a copy written with his owne hand. (1643) by Burton, Henry, 1578-1648.
An answer to Mr. William Prynn's twelve questions concerning church government at the end whereof, are mentioned severall grosse absurdities, and dangerous consequences of highest nature, which do necessarily follow the tenets of Presbyteriall, or any other besides a perfect independent government : together with certaine qveries. (1644) by Burton, Henry, 1578-1648.
The grand impostor vnmasked, or, A detection of the notorious hypocrisie and desperate impiety of the late Archbishop, so styled, of Canterbury cunningly couched in that written copy which he read on the scaffold at his execution, Ian. 10, 1644, alias called by the publisher, his funerall sermon / by Henry Burton. (1644) by Burton, Henry, 1578-1648.
A vindicaton of churches, commonly called Independent, or, A briefe answer to two books the one, intituled, Twelve considerable serious questions, touching church-government, the other, Independency examined, unmasked, refuted, &c. : both lately published by William Prinne ... / Henry Burton ... (1644) by Burton, Henry, 1578-1648.
Vindiciæ veritatis: truth vindicated against calumny. In a briefe answer to Dr. Bastwicks two late books, entituled, Independency not Gods ordinance, with the second part, styled the postscript, &c. / By Henry Burton, one of his quondam-fellow-sufferers. (1645) by Burton, Henry, 1578-1648.
A full and satisfactorie ansvvere to the Arch-bishop of Canterbvries speech, or, Funerall sermon preached by himselfe on the Tower-hill, on Friday the tenth of Ianuary, 1645, upon Hebr. 12. 1, 2 at which time he was there and then beheaded wherein is a full and plenary discourse to satisfie all those who have been startled with his suttle and Jesuiticall falacies and evasions in the said speech : and other passages and observations of great consequence, to satisfie the expectation of the Kingdome therein. (1645) by Burton, Henry, 1578-1648.
The peace-maker: or, Solid reasons, perswading to peace: grounded upon the late Solemn covenant. / By H.B. (1646) by Burton, Henry, 1578-1648.
Conformitie's deformity. In a dialogue between conformity, and conscience. Wherein the main head of all the controversies in these times, concerning church-government, is asserted and maintained; as without which, all reformation is headlesse, and all reconciliation hopelesse. Dedicated by Henry Burton, to the honour of Jesus Christ, as the first-fruits of his late recovery from death to life; as a testimony of his humble and thankfull acknowledgement of so great a mercy: and published for the service of all those, that love the Lord Jesus Christ in sincerity ... (1646) by Burton, Henry, 1578-1648.
Meditations upon 1 Sam. 26. 19. Humbly presented to the Common-Councel of London, for their serious rumination. / By their servant for their good, Henry Burton. (1647) by Burton, Henry, 1578-1648.
Jesu-vvorship confuted, or, Certain arguments against bowing at the name Jesus proving it to be idolatrous and superstitious and so utterly unlawful : with objections to the contrary fully answered / by H.B. (1660) by Burton, Henry, 1578-1648.