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Soon after the new ministry came into office, Mr. Harley being at the head of the treasury, some inquiries were set on foot in order to criminate the late administration; and a vote of censure was passed relative to the management of the war in Spain. Lord Cowper took an active part in the debates occasioned by these inquiries, joining in several protests against the determinations of the house of peers concerning the conduct of that war. When prince Eugene was in England, he is said to have been consulted about some dangerous schemes formed by that prince and the duke of I\iarlborough. It may reasonably be questioned, whether any such schemes were ever really formed by those great men; but it is allowed on all hands, that they received no countenance or approbation from lord Cowper. The general opposition, however, which he gave to the administration of the earl of Oxford, occasioned him to be attacked by dean Swift with much virulence in the Examiner; and some reflections were thrown out against him relative to his private character, which is said to have been somewhat licentious with respect to women. In reply to Swift, his lordship wrote “A Letter to Isaac Bickerstaff, occasioned by a Letter to the Examiner,” 1710, which was printed in lord, Somers’s Tracts, vol. IV.

Earl Cowper was one of the governors of the Charterhouse, and a fellow of the royal society. He was twice married. By his first wife, Judith, who was daughter and heiress of sir Robert Booth, of London, knight, he had one son, who died young. Mary, his second wife, who did not long survive him, was daughter of John Clavering, esq. of Chopwell, in the bishopric of Durham. By this lady he had issue two sons and two daughters. His eldest son, William, succeeded him in his titles and estate; and his second son, Spencer, became dean of Durham. His eldest daughter, lady Sarah Cowper, who is said to have been “distinguished for her sense and accomplishments,” died unmarried in 1758. His. youngest, lady Anne, was married in 1731 to James Edward Colleton, esq. of Hayneshill in Berkshire, and died in 1750.

, a learned English bishop, was born at Whaddon in Buckinghamshire, of mean parentage, in the year 1499. He had probably his first education in the small priory of Snelshall, in the parish of Whaddon; but being afterwards sent to Eton-school, he was elected into a scholarship at King’s college in Cambridge, of which he became fellow in the year 1519. Having the same year taken his bachelor of arts degree, and being eminent for his piety and learning, he was invited to Oxford by cardinal Wolsey, to fill up his new foundation. He was accordingly preferred to be one of the junior canons of Cardinal college; and on the 7th of December, 1525, was incorporated bachelor of arts at Oxford, as he stood at Cambridge. Soon after, having performed his exercises, he took the degree of M. A. July 2, 1526, and at this time was reputed one of the greatest scholars of his age; and even his poetical compositions were in great esteem. His piety and virtue were not inferior to his learning, and commanded the respect of all impartial persons. But shewing himself averse to many of the popish superstitions, and declaring freely for some of Luther’s opinions, he incurred the displeasure of his superiors, who stripped him of his preferment, and threw him into prison on suspicion of heresy. When he was released from his confinement, he left Oxford; and, some time after, was chosen master of Eton-school, which flourished under his care. In 1537, he commenced doctor in divinity at Cambridge, and December 4, 1540, was made archdeacon of Ely; as he was also appointed in 1541, the first prebendary in the first stall of the same cathedral, upon its being new founded by king Henry VIII. September 10, 1541. He was likewise, June 3, 1542, presented by the same king to the prebend of Sutton with Buckingham in the church of Lincoln, and installed the llth of that month, but this he surrendered up in 1547. In the year 1543, he supplicated the university of Oxford, that he might take place among the doctors of divinity there, which was unusual, because he was not then incorporated in that degree, but this took place in June 1545. When a design was formed, of converting the collegiate church of Southwell into a bishopric, Dr. Cox was nominated bishop of it. On the 8th of January, 1543-4, he was made the second dean of the new-erected cathedral of Osney near Oxford; and in 1546, when that see was translated to Christ church, he was also made dean there. These promotions he obtained by the interest of archbishop Cranmer and bishop Goodrich, to the last of whom he had been chaplain; and, by their recommendation, he was chosen tutor to the young prince Edward, whom he instructed with great care in the true principles of religion, and formed his tender mind to an early sense of his duty, both as a Christian and a king. On that prince’s accession to the throne, he became a great favourite at court, and was made a privy-counsellor, and the king’s almoner. The 2 1st of May, 1547, he was elected chancellor of the university of Oxford; installed July 16, 1548, canon of Windsor; and the next year made dean of Westminster. About the same time he was appointed one of the commissioners to visit the university of Oxford, in which he and his brother commissioners destroyed some of the most valuable treasures in the libraries, from a notion that they encouraged popery and conjuration *. In 1550, he was ordered to go down into Sussex, and endeavour by his learned and affecting sermons, to quiet the minds of the people, who had been disturbed by the factious preaching of Day bishop of Chichester, a violent papist: and when the noble design of reforming the canon law was in agitation, he was appointed one of the commissioners. Both in this and the former reign, when an act passed for giving all chantries, colleges, &c. to the king, through Dr. Cox’s powerful intercession, the colleges in both universities were excepted out of that act. In November 1552, be resigned the office of chancellor of Oxford and soon after queen Mary’s accession to the crown, he was stripped of his preferments and on the 15th of August, 1553, committed to the Marshalsea. He was indeed soon discharged from this confinement; but foreseeing the inhuman persecution likely to ensue, he resolved to quit the realm, and withdraw to some place where he might enjoy the free exercise of his religion, according to the form established in the reign of king Edward. With this view he went first to Strasburgh in Germany, where he heard with great concern of some English exiles at Francfort having thrown aside the English Liturgy, and set up a form of their own, framed after the French and Geneva models. On the 13th of March 1555, he came to Francfort in order to oppose this innovation, and to have the Common- Prayer-Book settled among the English congregation there, which he had the satisfaction to accomplish. Then he returned to Strasburgh for the sake of conversing with Peter Martyr, with whom he had contracted an intimate friendship at Oxford, and whom he loved and honoured for his great learning and moderation. After the death of queen Mary he returned to England; and was one of those divines who were appointed to revise the Liturgy. When a disputation was to be held at Westminster between eight papists and eight of the reformed clergy, he was the chief champion on the protestants’ side. He preached often before queen Elizabeth in Lent; and, in his sermon at the opening of her first parliament, exhorted them in most affecting terms to restore religion to its primitive purity, and banish all the popish innovations and corruptions. These excellent discourses, and the great zeal he had shewn in support of the English liturgy at Francfort, so effectually recommended him to the queen’s esteem, that in June 1559, she nominated him to the bishopric of Norwich; but altering her mind, preferred him to the see of Ely in July 1559, in the room of Dr. Thirlby, who was deprived. Before his consecration (Dec. 19) he joined with Dr. Parker, elect archbishop of Canterbury, and the bishops elect of London, Chichester, and Hereford, in a petition to the queen, against an act lately passed for the alienating and exchanging the lands and revenues of the bishops; and sent her several arguments from scripture and reason against the lawfulness of it; observing withal, the many evils and inconveniencies both to church and state that would thence arise. In 1559 we find him again appointed one of the visitors of the university of Oxford, but this visitation was conducted so moderately as to obtain a letter of thanks to queen Elizabeth for the services of the commissioners. He enjoyed the episcopal dignity about twenty-one years and seven months, and was justly considered one of the chief pillars and ornaments of the church of England, having powerfully co-operated with archbishop Parker, and his successor Grindal, in restoring our church in the same beauty and good order it had enjoyed in king Edward’s reign. He indeed gave some offence to the queen by his zealous opposition to her retaining the crucifix and lights on the altar of the Chapel Royal, and his strenuous defence of the lawfulness of the marriage of the clergy, to which the queen was always an enemy. He was a liberal patron to all learned men whom he found well affected to the church; and shewed a singular esteem for Dr. Whitgift, afterwards archbishop of Canterbury, made him his chaplain, and gave him the rectory of Teversham in Cambridgeshire, and a prebend of Ely. He did his utmost to get a body of ecclesiastical laws established by authority of parliament; but through the opposition of some of the chief courtiers, this design miscarried a third time. As he had, in his exile at Francfort, been the chief champion against the innovations of the puritans, he still continued, with some vigour and resolution, to oppose their attempts against the discipline and ceremonies of the established church. At first he tried to reclaim them by gentle means; but finding that they grew more audacious, and reviled both church and bishops in scurrilous libels, he wrote to archbishop Parker, to go on vigorously in reclaiming or punishing them, and not be disheartened at the frowns of those court-favourites who protected them; assuring him that he might expect the blessing of God on his pious labours to free the church from their dangerous attempts, and to establish uniformity. When the privycouncil interposed in favour of the puritans, and endeavoured to screen them from punishment, he wrote a bold letter to the lord- treasurer Burieigh in which he warmly expostulated with the council for meddling with the affairs of the church, which, as he said, ought to be left to the determination of the bishops; admonished them to keep within their own sphere; and told them he would appeal to the queen if they continued to interpose in matters not belonging to them. He is blamed by some for giving up several manors and other estates belonging to his see, while others thought he deserved commendation for his firmness in resolving to part with no more, and for being proof against the strongest solicitations and most violent attacks which he had to encounter, even from those who were most in favour at court, and who were backed by royal command and authority. In the years 1574- and 1575, sir Christopher Hatton, a noted favourite of the queen, endeavoured to wrest Ely-house in Holborn from him; and in order to preserve it to his see he was forced to have a long and chargeable suit in chancery, which was not determined in 1579. The lord North also attempted, in 1575, to oblige him to part with the manor of Somersham, in Huntingdonshire, one of the best belonging to his bishopric; and with Downham park; which he refusing to yield, that lord endeavoured to irritate the queen against him, and to have him deprived. For that purpose, North, and some others of the courtiers, examined and ransacked his whole conduct since his first coming to his see, and drew tip a large body of articles against him addressed to the privy-council. But the bishop, in his replies, so fully vindicated himself, that the queen was forced to acknowledge his innocence, though the lord North boasted he had found five prsemunires against him. Vexed, however, with the implacable malice of the lord North, and other his adversaries, he desired, in 1577, leave to resign his bishopric, which the queen refused. North, though disappointed in his former attempt, yet not discouraged, brought three actions against the poor old bishop for selling of wood, on which the bishop offered again, in 1579, to resign, provided he had a yearly pension of two hundred pounds out of his see, and Donnington (the least of five country houses belonging to Ely bishopric) for his residence during life. The lord- treasurer Burieigh, at the bishop’s earnest desire, obtained leave of the queen for him to resign; and in February 1579-80, upon the bishop’s repeated desires, forms of resignation were actually drawn up. But the court could not find any divine of note who would take that bishopric on their terms, of surrendering* up the best manors belonging to it. The first offer of it was made to Freak, bisbop of Norwich; and, on his refusal, it was proffered to several others; but the conditions still appeared so ignominious that they all rejected it; by which means bishop Cox enjoyed it till his death, which happened on the 22d of July 1581, in the eighty-second year of his arge. By his will he left several legacies, amounting in all to the sum of 945l.; and died worth, in good debts, 2,322l. He had several children. His body was interred in Ely cathedral, near bishop Goodrich’s monument, under a marble stone, with an inscription, now nearly effaced. His character is said to have been that of a man of a sound judgment and clear apprehension, and skilled in all polite and useful learning. He wanted no advantages of education, and improved them with such diligence and industry, that he soon became an excellent proficient both in divine and human literature. The holy scriptures were his chief study; and he was perfectly well versed in the original language of the New Testament. He was extremely zealous for the true interest of the reformed church, and a constant and vigorous defender of it against alj, the open, assaults of all its enemies. He is accused by some of having been a worldly and covetou’s person; and is said to have made a great havock and spoil of his woods and parks, feeding his family with powdered venison to save expences. Several complaints and long accusations were exhibited against him and his wife, in 1579, to queen Elizabeth upon these accounts, but the bishop fully vindicated himself, and shewed that all these complaints were malicious calumnies. It is likewise said, that he appears to have been of a vindictive spirit, by reason of his prosecution of, and severity to, the deprived catholics in his custody; and especially by his complaints against Dr. Feckenham, the last abbot of Westminster. But the bishop alleges in his own excuse, that these complaints were well founded; and that his endeavours to convert him were by order of the court. It must be remembered of this bishop, that he was the first who brought a wife to live in a college; and that he procured a new body of statutes for St, John’s college in Cambridge, of which, as bishop of Ely, he was, visitor.

, a faithful and industrious collector of old English literature, was born of an ancient and respectable family at Lechdale in Gloucestershire, Sept. 20, 1689. He was educated in grammatical learning, first under the rev. Mr. Collier, at Coxwell in Berkshire, and afterwards under the rev. Mr. Collins, at Magdalen school, Oxford, from which he entered a commoner of Trinity college, Oxford, in 1705. From Oxford, where he wore a civilian’s gown, he came to London, with a view of pursuing the civil law; but losing his friend and patron sir John Cook, knight, who was dean of the arches and vicargeneral, and who died in 1710, he abandoned civil law and every other profession. An anonymous funeral poem to the memory of sir John Cook, entitled “Astrea lacrirnans,” the production probably of Coxeter, appeared in 1710. Continuing in London without any settled pursuit, he became acquainted with booksellers and authors. He amassed materials for a biography of our poets, which were afterwards used in what is called Gibber’s Lives. (See art. The Cibber). He also assisted Mr. Ames in the History of British typography. He had a curious collection of old plays, and pointed out to Theobald many of the blackletter books which that critic used in his edition of Shakspeare. He compiled one, if not more, of the indexes to Hudson’s edition of Josephus in 1720. In 1739 he published a new edition of Baily’s, or rather Hall’s, lire of bishop Fisher, first printed in 1655. In 1744 he circulated proposals “for printing the dramatic works of Thomas May, esq. a contemporary with Ben Jonson, and, upon his decease, a competitor for the bays. With notes, and an account of his life and writings.” fl The editor,“says he,” intending to revive the best of our plays, faithfully collated with all the editions, that could be found in a search of above thirty years, happened to communicate his scheme to one who now invades it. To vindicate which, he is resolved to publish this deserving author, though out of the order of his design. And, as a late spurious edition of “Gorboduc” is sufficient to shew what mistakes and confusion may be expected from the medley now advertising in ten volumes, a correct edition will be added of that excellent tragedy; with other poetical works of the renowned Sackville, his life, and a glossary. These are offered as a specimen of the great care that is necessary, and will constantly be used, in the revival of such old writers as the editor shall be encouraged to restore to the public in their genuine purity.“Such are the terms of the proposals: and they shew, that, though this design did not take effect, Coxeter was the first who formed the scheme, adopted by Dodsley, of publishing a collection of our ancient plays. Sackville’s” Gorboduc,“here referred to, is the edition published by Mr. Spence in 1736. In 1747 he was appointed secretary to a society for the encouragement of an essay towards a complete English history; under the auspices of which appeared the first volume of Carte’s” History of England.“Mr. Warton made considerable use of his Mss. in his” History of Poetry“and in 1759, an edition of Massinger’s works was published in 4 vols. 8vo. said to be” revised, corrected, and the editions collated by Mr. Coxeter." He died of a fever April 19, 1747, in his 59th year, and was buried in the chapel-yard of the Royal hospital of Bridewell: leaving an orphan daughter, who was often kindly assisted with money by Dr. Johnson, and in her latter days by that excellent and useful institution, the Literary Fund. She died in Nov. 1807.

Mr. Cracherode left no formal will; and as he never was married, his fortune devolved by inheritance to his sister, a maiden lady, who died July 17, 1802. He left detached memoranda, bequeathing his immense collection of books, medals, drawings, &c. to the British Museum, of which he had for some years been a trustee. He was also a fellow of the royal and antiquarian societies. Every friend to literature must rejoice to hear that this unparalleled library (with the exception of his Polyglott Bible, which he left to the bishop of Durham, and his copy of the first edition of Homer, formerly belonging to the celebrated historian Thuanus, which he gave to Dr. Cyril Jackson, late dean of Christ church) went entire to this excellent repository, where they now are placed under the title of the Museum Cracherodiqnum.

, a learned protestant divine, was born at Retz in the new march of Brandenburgh, Jan. 20, 1568, where his father was pastor of the church, and for some time superintended his education. In 1531 he was sent to Lansberg, where he was educated in Greek and Latin by J. M. Capito, and afterwards pursued his studies at other seminaries, particularly Rostock, where he applied to philosophy and mathematics under Dr. Duncan Liddel, a learned native of Scotland, and Gotschovius. Under the presidentship of Dr. Liddel he defended a thesis on the organon of Aristotle with great applause, and lectured on the ethics to some of his fellow-students. About this time, 1590, the son of the prime minister of Denmark, Rosenkranz, being at Rostock for his education, Cramer was appointed his tutor, and afterwards accompanied him to Denmark, and to the university of Whtemberg; here he was appointed professor of logic, and superintendant of the scholars who were exhibitioners. From hence, being invited to Stettin, he was made first dean, and professor, and assessor of the consistory. In 1597 he was appointed pastor at Marienkirk, and inspector of the college. In 1598 he received the degree of doctor of divinity at Wittemberg, where Moreri, blunderingly, makes him die in the following year: on the contrary, after refusing many preferments, he remained here until Oct. 5, 1637, on which day he died, in his sixty-ninth year. His works, both in Latin and German, are very numerous. Freher has given a complete list, in which we find several treatises on Aristotle, “Emblematum Sacrorum Decades X.” with plates, and Latin, German, Italian and French verses,“8vo. ”Isagoge ad libros Propheticos et Apostolicos,“8vo;” Arbor hsereticse consanguinitatis," a history of heresies, divided into four classes, 4to; and various controversial works in favour of the Lutheran opinions.

minster, afterwards of Ely; George Paul’s; Dr. Thomas Robertson, archDay, bishop of Chichester; Dr. John deacon of Leicester, afterwards dean Taylor, dean, afterwards bishop of of Durham; Dr. Simon Heines, dean Lincoln; Dr. Richard Cox, chancellor of Exeter; and Dr. John Rednflayne, of Oxford, and dean of Christ-church master of Trinity-college, in Camand Westminster, afterwards bishop of bridge. Ely Dr. Willia'm May, dean of St. so much taken with his simplicity and learning, that he settled a pension on him, and retained him in his family. The misfortunes of the times drew Alasco also into England, where the archbishop became an early patron to him; and shewed on this occasion at least, the candour and liberality of his sentiments, by permitting a person who held many opinions very different from his own, to collect his brethren, and such as chose to communicate ttith him, into a church. At the head of this little assembly Alasco long presided, exhibiting an eminent example of piety and decency of manners. Among other learned foreigners, John Sleidan was under particular obligations to the archbishop. Sleidan was at that time engaged in writing the “History of the Reformation,” a work from which much was expected; and which the archbishop, by allowing him a pension, and opportunities of study, enabled him to prosecute with less difficulty than Jiad attended the beginning of his labours.

Bishop Burnet takes notice of some malevolent accusations that had been privately brought to the king against Cranmer, with a view to ruin him, including a charge of heresy, and on which subject his majesty conversed with him; and the bishop adds: “His candour and simplicity wrought so on the king, that he discovered to him the whole plot that was laid against him; and said, that instead of bringing him to any trial about it, he would have him try it out, and proceed against those his accusers. But he excused himself, and said it would not be decent for him to sit judge in his own cause. But the king said to him, he was resolved none other should judge it, but those he should name. So he named his chancellor and his register; to whom the king added another: and a commission being given them, they went into Kent, and sat three weeks to find out the first contrivers of this accusation. And now every one disowned it, since they saw he was still firmly rooted in the king’s esteem and favour. But it being observed, that the commissioners proceeded faintly, Cranmer’s friends moved, that some man of courage and authority might be sent thither, to canvass this accusation more carefully. So Dr. Lee, dean of York, was brought up about Allhallow-tide, and sent into Kent.And he, who had been well acquainted with the arts of discovering secrets, when he was one of the visitors of the abbies, managed it more vigorously. He ordered a search to be made of all suspected persons; among whose papers letters were found, both from the bishop of Winchester, and Dr. London, and some of those whom Cranmer had treated with the greatest freedom and kindness, in which the whole plot against him was discovered. But it was now near the session of parliament: and the king was satisfied with the discovery, but thought it not fit to make much noise of it. And he received no addresses from the archbishop to prosecute it further: who was so noted for his clemency, and following our Saviour’s rule of doing good for evil, that it was commonly said, the way to get his favour was to do him an injury. These were the only instances in which he expressed his resentments. Two of the conspirators against him had been persons signally obliged by him. The one was the bishop suffragan of Dover; the other was a civilian, whom he had employed much in his business. But all the notice he took of it was to shew them their letters, and to admonish them to be more faithful and honest for the future. Upon which he freely forgave them, and carried it so to them afterwards, as if he had absolutely forgotten what they had contrived against him. And a person of quality coming to him about that time, to obtain his favour and assistance in a suit, in which he was to move the king, he went about it, and had almost procured it: but the king calling to mind that he had been one of his secret accusers, asked him whether he took him for his friend. He answered that he did so. Then the king said, the other was a knave, and his mortal enemy; and bad him, when he should see him next, call him knave to his face. Cranmer answered, that such language did not become a bishop. But the king sullenly commanded him to do it; yet his modesty was such, that he could not obey so harsh a command. And so he passed the matter over. When these things came to be known, all persons, that were not unjustly prejudiced against him, acknowledged, that his behaviour was suitable to the example and doctrine of the meek and lowly Saviour of the world: and very well became so great a bishop, and such a reformer of the Christian religion; who in those sublime and extraordinary instances practised that which he taught others to do.”

, a celebrated popish writer, descended from an ancient and honourable family, seated formerly in Nottinghamshire, but before his time it had removed into Yorkshire, in which county he was born, at Wakefield, in 1605. His father was Hugh Cressey, esq. barrister of Lincoln’s-inn; his mother’s name was Margery, the daughter of Dr. Thomas Doylie, an eminent physician in London. He was educated at a grammar-school at Wakefield, and about the age of fourteen, in Lent term 1619, he was removed to Oxford, where he studied with great vigour and diligence, and in the year 1626 was admitted fellow of Merton college, in that university. After taking the degrees of B. A. and M. A. he entered into holy orders, and became chaplain to Thomas lord Wentworth, then lord president of the north, with whom he lived some years. About 1638, he went over to Ireland with Lucius Carey, lord viscount Falkland, to whom he was likewise chaplain; and by him, when he was secretary of state, Cressey was, in 1642, promoted to a canonry in the collegiate church of Windsor, and to the dignity of dean of Laughlin, in the kingdom of Ireland, but through the disturbances of the times, he never attained the possession of either of these preferments. After the unfortunate death of his patron, who was killed in the battle of Newbury, he found himself destitute of subsistence, and therefore readily accepted a proposal that was made him, of travelling with Charles Bertie, esq. afterwards created earl of Falmouth, a great favourite of king Charles II. who was unhappily killed in a battle at sea in the first Dutch war after the restoration. Cressey quitted England in 1644, and making the tour of Italy with his pupil, moved by the declining state of the church of England, he began to listen to the persuasion of the Romish divines, and in 1646 made a public profession at Rome of his being reconciled to that church. He went from thence to Paris, where he thought fit to publish what he was pleased to style the motives of his conversion, which work of his, as might reasonably be expected, was highly applauded by the Romanists, and was long considered by them as a very extraordinary performance. It is entitled, “Exomologesis, or a faithfal narration of the occasions and motives of his conversion to Catholic Unity,” Paris, 1647, and 1653, 8vo. To the last edition is an appendix, “In which are cleared certain misconstructions of his Exomologesis, published by J. P. author of the preface to the lord Falkland’s discourse of Infallibility.” As soon as this was finished, he sent it over to his friend Dr. Henry Hammond, as to one whose sincerity he had experienced, and for whose judgment he had a high esteem. That learned person wrote him a kind letter of thanks for his book, but at the same time told him there was a vein of fallacy ran through the whole contexture of it; adding, “we are friends, and I do not propose to be your antagonist.” At the close of this epistle, he invited him into England, assuring him that he should be provided with a convenient place to dwell in, and a sufficient subsistence to live comfortably, without being molested by any about his religion and conscience. This offer, though our author did not accept, yet he returned, as became him, an answer full of respect and gratitude to the kind friend who had made it.

, bishop of Durham, the fifth sen of John lord Crewe, of Stean, co. Northampton, by Jemima, daughter and coheir of Edward Walgrave, of Lawford, in Essex, esq. was born at Stean, the 3 1st of January, 1633; and in 1652 admitted commoner of Lincoln college, in Oxford, where he took the degree of B. A. Feb. 1, 1655-6; soon after which he was chosen fellow of that college. On June 29th, 1658, he took the degree of M. A. At the restoration he declared heartily in favour of the crown and hierarchy; and in 1663 was one of the proctors of the university. The year following, on the 2d of July, he took the degree of LL. D.; and soon after went into holy orders. August the 12th, 1668, he was elected rector of Lincoln -college, upon the decease of Dr. Paul Hood. On the 29th of April, 1669, he was installed dean of Chichester, and held with that dignity, the praecentorship, in which he had been installed the day before. He was also appointed clerk of the closet to king Charles II. In 1671, upon the translation of Dr. Blandford to the see of Worcester, he was elected hishop of Oxford in his room, on the 16th of June, confirmed June the ISth, consecrated July the 2d, and enthroned the 5th of the same month; being allowed to hold with it, in commendam, the living of Whitney, and the rectorship of Lincoln college, which last he resigned in October 1672. In 1673 he performed the ceremony of the marriage of James duke of York with Maria of Este; and through that prince’s interest, to whom he appears to have been subservient, he was translated, the 22d of October, 1674, to the bishopric of Durham. In the beginning of J6.75, he baptized Katharina- Laura, the new-born daughter of James duke of York. The 26th of April, 1676, he was sworn of the privy council to king Charles II. and upon the accession of king James II. to the crown, he was in great favour with that prince; he was made dean of his majesty’s royal chapel in 1685, in the room of Compton, bishop of London, who had been removed; and within a few days after, was admitted into the privy council. In 1686 he was appointed one of the commissioners in the new ecclesiastical commission erected by king James, an honoqr which he is said to have valued beyond its worth. By virtue of that commission, he appeared on the 9th of August, at the proceedings against Henry bishop of London, and was for suspending him during the king’s pleasure; though the earl and bishop of Rochester, and chief justice Herbert, were against it. Immediately after that bishop’s suspension, commissioners were appointed to exercise all manner of ecclesiastical jurisdiction within the diocese of London, of which bishop Crewe was one. The 20th of November following, he was present at, and consenting to, the degradation of Mr. Samuel Johnson, previously to the most severe punishment that was inflicted on that eminent divine; and countenanced with his presence a prosecution carried on, in May 1687, against Dr. Peachy, vice-chancellor of Cambridge, for refusing to admit one Alban Francis, a Benedictine monk, to the degree of master of arts in that university, without taking the oaths. In July the same year, he offered to attend the pope’s nuncio at his public entry into London; but we are told his coachman refused to "drive lijm that way. His name was put again in a new ecclesiastical commission issued out this year, in October; in which he acted, during the severe proceedings against Magdalen college in Oxford, for refusing to elect one Anthony Farmer their president, pursuant to the king’s mandate. The bishop continued acting as an ecclesiastical commissioner till October 1688; when that commission was abolished. Towards the end of the year 1687, he was employed, with the bishops of Rochester and Peterborough, to draw up a form of thanksgiving for the queen’s being with child. But finding that the prince of Orange’s party was likely to' prevail, he absented himself from the council-board, and told the archbishop of Canterbury, that he was sorry for having so long concurred with the courtand desired now to be reconciled to his grace, and the other bishops. Even in the convention that met January 22, 1688-9, to consider of filling the throne, he was one of those who voted, on the 6th of February, that king James II. had abdicated the kingdom. Yet his past conduct was too recent to be forgotten, and therefore he was excepted by name out of the pardon granted by king William and queen Mary, May 23, 1690, which so terrified him, that he went over to Holland, and returned just in time to take the oaths to the new government, and preserved his bishopric. But, in order to secure to himself the possession of that dignity, he was forced to permit the crown to dispose of, or at least to nominate to, his prebends of Durham, as they should become vacant. By the death of his two elder brothers, he became in 1691, baron Crewe of Stean; and, about the 21st of December the same year, he married, but left no issue. During the rest of king William’s reign, he remained quiet and unmolested; and in the year 1710, he was one of the lords that opposed the prosecution then carried on against Dr. Sacheverell, and declared him not guilty; and likewise protested against several steps taken in that affair. He applied himself chiefly, in the latter part of his life, to works of munificence and charity. Particularly, he was a very great benefactor to Lincoln college, of which he had been fellow and rector; and laid out large sums in beautifying the bishop’s palace at Durham; besides many other instances of generosity and munificence of a more private nature. At length, his lordship departed this life on Monday September 18, 1721, aged eighty-eight; and was buried in his chapel at Stean, the 30th of the same month, with an inscription on his monument. He held the see of Durham forty-seven years. Dying without issue, the title of Baron Crewe of Stean became extinct with him.

, bishop of Bath and Wells, was born of an ancient family at Dunkeld, in Scotland, in 1593, and was educated at Westminster school, whence in 1613 he was elected to Trinity college, Cambridge, where he took his degrees in arts, and was chosen Greek professor, and university orator. In 1632 he was made treasurer of the cathedral of Wells, and was also canon residentiary, prebendary of Taunton, and had a living in Somersetshire. In 1637 he was admitted to the degree of D. D. and, as reported, was made dean of St. Burian, in Cornwall, but this seems doubtful. In the beginning of the rebellion, Dr. Crighton’s loyalty endangered his person and property, and to save the former he joined the king’s troops at Oxford. But from this place he was obliged afterwards to escape into Cornwall, in the dress of a day-labourer, and contrived to go to Charles II. abroad, who employed him as his chaplain, and bestowed on him the deanery of Wells, of which he took possession at the restoration. In 1670 he was promoted to the bishopric of Bath and Wells, which he held until his death Nov. 21, 1672. He was accounted a man of much learning, and in the discharge of his duty as a preacher, reproved the vices of the court with great boldness and plainness. His only publication was a translation from Greek into Latin, of Sylvester Syguropolus’s history of the council of Florence, Hague, 1660, fol. which was animadverted upon by Leo Allatius, to whom the bishop wrote an answer. Wood says he has some sermons in print. His son, who was chanter of Wells, published a volume of Sermons in 1720.

, an eminent prelate, and third son of the preceding, was born Oct. 18, 1603, at Great Milton near Thame, in Oxfordshire, in the house of sir William Green, his mother being then on a journey to London. In his thirteenth year he was sent to Oxford; but upon his father’s embracing the popish religion, and removing to Doway, he -was taken there, and after some time sent to the English college of Jesuits at St. Omer’s; where he was not only reconciled to the church of Rome, but persuaded also to enter into the order. Some time before his father’s death in 1622, he was sent back into England, to transact some family affairs; and becoming acquainted with Morton, bishop of Durham, he was by him brought back to the church of England. At the desire of Dr. Laud, he went a second time to Oxford, and was admitted a student of Christ-church; and the university generously allowing the time he had spent abroad to be included in his residence, he soon after took the degree of 13. D. entered into orders, and became minister of a church in Gloucestershire, and rector of Harding in Oxfordshire. August 1639 he was collated to a prebend in the church of Salisbury; and the year after took the degree of D. D. being then chaplain in ordinary to the king. The same year he was made a prebendary of Worcester, and the year after a canon of Windsor. In 1644 he was nominated dean of Hereford, where he married Mrs. Anne Brown, the daughter of his predecessor, though in constant peril of his then small fortune, and sometimes of his life. He suffered extremely for his loyalty to Charles I; but at length, in 1659, by the successive deaths of his two elder brothers, became possessed of the family-estate. At the restoration he was reinstated in his preferments; and Dec. 2, 1661, promoted to the see of Hereford, which he never would quit, though he was offered a better see more than once. He became afterward^, about 1667, dean of the royal chapel, which he held to 1669, and then resigned it; being weary of a court life, and finding but small effects from his pious endeavours. He then retired to his diocese, where he lived an example of that discipline he was strict in recommending to others; and was much beloved for his constant preaching, hospitable temper, and extensive charity. He was very intent upon reforming some things in the church, which he thought abuses, and not tending to edification. He was very scrupulous in his manner of admitting persons into orders, and more especially to the priesthood; and he refused to admit any prebendaries into his cathedral church, except such as lived within his diocese, that the duty of the church might not be neglected, and that the addition of a prebend might be a comfortable addition to a small living. In all these resolutions, it is said, he continued inflexible.

This was the first thing bishop Croft published, except two sermons: one on Isaiah xxvii. verse last, preached before the house of lords upon the fast-day, Feb. 4, 1673; the other before the king at Whitehall, April 12, 1674, on Philipp. i. 21. In 1678 he published a third sermon, preached Nov. 4, at the cathedral church in Hereford, and entitled, “A second call to a farther Humiliation.” The year after he published “A Letter written to a friend concerning popish idolatry:” and also a second impression, corrected, with additions, of his “Legacy to his diocese; or a short determination of all controversies we have with the papists by God’s holy word,” 4to. Besides the epistle to all the people within his diocese, especially those of the city of Hereford, and a preface, this work consists of three sermons upon John v. 39. “Search the scriptures, for in them ye think ye have eternal life;” and a supplement, together with a tract concerning the holy sacrament of the Lord’s Supper, promised in the preface. This work was calculated by him to preserve the people of his diocese from the snares of popish missionaries, who were then very active all over the kingdom. In 1685 he published some animadversions on a book entitled “The Theory of the Earth;” and in 1688, “A Short Discourse concerning the reading his majesty’s late declaration in Churches.” This, which was the last employment of his pen, was shewn by a certain courtier to king James; who ordered so much of the discourse, as concerned the reading of the declaration, to be published to the world, and the rest to be suppressed, as being contrary to the views with which that declaration had been set forth. It is remarkable of this excellent prelate, that he had taken a resolution some years before his death, of resigning his bishopric; to which, it seems, he was moved by some scruples of conscience. His motives he expressed in a long letter to Dr. Stillingfleet; who, however, in an answer, persuaded him to continue his episcopal charge with his usual earnestness and vigour. He died at his palace at Hereford, May 18, 1691, and was buried in the cathedral there, with this short inscription over his grave-stone “Depositum Herbert! Croft de Croft, episcopi Herefordensis, qui obiit 18 die Maii A. D. 1691, DDtatis suae 88; in vita conjuncti” that is, “Here are deposited the remains of Herbert Croft of Croft, bishop of Hereford, who died May 18, 1691, in the 88th year of his age in life united.” The last words, “in life united,” allude to his lying next dean Benson, at the bottom of whose grave-stone are these, “in morte non divisi,” that is, “in death not divided:” the two gravestones having hands engraven on them, reaching from one to the other, and joined together, to signify the lasting and uninterrupted friendship which subsisted between these two reverend dignitaries.

, in Latin Crocus, one of the revivers of classical learning, was a native of London, educated at Eton, and admitted scholar of King’s college, Cambridge, April 4, 1506. During the time of his scholarship he went to Oxford, and was instructed in the Greek language by Grocyn. He then went to Paris and some other parts of Europe for further improvement, and continued abroad about twelve years, supported chiefly by the liberality of Warham, archbishop of Canterbury. During his residence there he received a very high honour, that of being chosen Greek professor at Leipsic, being the fiirt that ever taught Greek in that university. Camerarius was one of his pupils here. He resided at Leipsic from 1514 to 1517, and afterwards for some time at Louvain in the same capacity. But as now the study of the Greek language began to be encouraged in our own universities, and as they could ill spare a scholar of Croke’s accomplishments, he was invited home, and in 1519, by the interest of Fisher, bishop of Rochester, was chosen public orator, and lecturer or teacher of Greek in that university. Here, likewise, as well as at Leipsic, he was the first who publicly and by authority taught Greek, Erasmus, who preceded him, having only made some private attempts; yet, in some respect he may be said to have succeeded that eminent scholar, as in his oration in praise of Greek learning, he makes honourable mention of Erasmus, and speaks modestly of himself as unworthy to succeed him. Erasmus had so good an opinion of him, that knowing he was poor, he desired dean Colet to assist him. In 1524, having proceeded in divinity, he became doctor in that faculty, and Henry VIII. being informed of his abilities, employed him as tutor to his natural son, the duke of Richmond. This promotion led to higher; for, being introduced at court when the question respecting the king’s divorce was agitated, Dr. Croke was thought a proper person to be sent abroad, in order to influence the university of Padua to the king’s side; which he successfully accomplished, although the enemies of that divorce say, not in the most honourable manner. From Collier we learn that Croke owns, in a letter to his royal master, that he had paid various sums to at least five of the members of the universities of Padua and Bologna, in order to keep them steady to the cause. But Burnet appears to explain this matter more to Croke’s honour.

On his return to England, the university of Oxford invited him to settle there, with which he complied in 1532, and taught Greek in Peckwater school (on the site of which Peckwater quadrangle is built), and soon after he was made a canon of Cardinal Wolsey’s college, which he held until 1545, when he removed to Exeter college on a pension of 26l. 135. 6d. per annum, from the smallness of which it has been inferred that he had not now the same interest at court as formerly but long before this, in 1532 f when, upon the death of dean Higden, the canons supplicated his majesty, through lord Cromwell, that he might be appointed to that office, the request was denied, nor was he afterwards made a canon of the college upon the new foundation by Henry VIII. when it had the name of the King’s college. It appears by his will that he had only the living of Long Buckby, in Northamptonshire, which Dodd supposes was conferred upon him in queen Mary’s time. The same historian thinks that in king Edward’s reign he did not go all the lengths of the reformers, and gives as a proof some reflections against Leland on account of his inconstancy in religion. There can be no doubt, however, of Dr. Croke’s remaining Jinn in the popish religion, for we find him enumerated among the witnesses appointed to discover heresy in archbishop Cranmer’s writings. Dr. Croke died at London in 1558, but where buried is not known. His writings are, 1. “Oratio de Groecarum disciplinarum laudibus,” dated July 1519, and probably printed about that time, 4to. It is dedicated to his fellow collegian, Nicholas West, bishop of Ely; and the date shows the error of those biographers who inform us that he was not chosen Greek professor at Cambridge until 1522. With this is printed “Oratio qua Cantabrigienses est hortatus, ne Grascarum literarum desertores essent.” Before, and at the end of these orations, Gilbert Ducher wrote an epistle in praise of Croke’s learning. 2. “Introductiones ad Grascam linguam,” Cologn, 1520, 4to. 3. “In Ausonium annotationes.” 4. “Elementa Gr. Gram.” 5. “De Verborum constructione.” His Letters from Italy to Henry VIII. on the subject of the divorce may be seen in Burnet’s History of the Reformation, with a full account of his proceedings there, which gives us no very favourable notion of the liberality of his royal employer, and proves that Collier’s accusation of bribery has not much foundation. Croke is also said to have made some translations from the Greek of Theodore Gaza and Elysius Calentinus. Hody says that he and Erasmus translated Gaza’s Greek Grammar in 1518, which may be the same mentioned above; and we suspect that the work “De Verborum constructione” is also from Gaza. Bale and Pits are seldom to be depended on in the titles of books. The fame of Croke has been recently revived on the continent by John Gott. Boehmius, in his “Specimen Literature Lipsicae Saeculo XVI.” 1761, 4to, in which he notices Croke as the reviver of Greek literature in that university. The same author, in his “Opuscula Academica de Litteratura Lipsiensi,” has published Croke’s “Encomium Academic Lipsiensis.”

, earl of Essex, an eminent statesman in the sixteenth century, was the son of Walter Cromwell, a blacksmith, at Putney, near London, and in his latter days a brewer; after whose decease, his mother was married to a sheerman in London. What education he had, was In a private school: and all the learning he attained to, was (according to the standard of those times), only reading and writing, and a little Latin. When he grew up, having a very great inclination for travelling, he went into foreign countries, though at whose expence is not known; and by that means he had an opportunity of seeing the world, of gaining experience, and of learning several languages, which proved of great service to him afterwards. Coming to Antwerp, where was then a very considerable English factory, he was by them retained to be their clerk, or secretary. But that office being too great a confinement, he embraced an opportunity that offered in 1510, of taking a journey to Rome. Whilst he remained in Italy he served for some time as a soldier under the duke of Bourbon, and was at the sacking of Rome: and at Bologna he assisted John Russel, esq. afterwards earl of Bedford, in making his escape, when he had like to be betrayed into the hands of the French, being secretly in those parts about our king’s affairs. It is also much to his credit, as an early convert to the reformation, that, in his journey to and from Rome, he learned by heart Erasmus’s translation of the New Testament. After his return from his travels he was taken into the family and service of cardinal Wolsey, who is said to have first discovered him in France, and who made him his solicitor, and often employed him in business of great importance. Among other things, he had the chief hand in the foundation of the two colleges begun at Oxford and Ipswich by that magnificent prelate; and upon the cardinal’s disgrace in 1529, he used his utmost endeavours and interest to have him restored to the king’s favour: even when articles of high-treason against him were sent down to the house of commons, of which Cromwell was then a member, he defended his master with so much wit and eloquence, that no treason cauld be laid to his charge: which honest beginning procured Cromwell great reputation, and made his parts and abilities to be much taken notice of. After the cardinal’s household was dissolved, Cromwell was taken into the king’s service (upon the recommendation of sir Christopher Hales, afterwards master of the rolls, and sir John Russel, knt. above-mentioned) as the fittest person to manage the disputes the king then had with the pope; though some endeavoured to hinder his promotion, and to prejudice his majesty against him, on account of his defacing the small monasteries that were dissolved for endowing Wolsey’s colleges. But he discovering to the king some particulars that were very acceptable to him respecting the submission of the clergy to the pope, in derogation of his majesty’s authority, he took him into the highest degree of favour, and soon after he was sent to the convocation, then sitting, to acquaint the clergy, that they were all fallen into a praemunire on the above account, and the provinces of Canterbury and York were glad to compromise by a present to the king of above 100,000l. In 1531 he was knighted; made master of the king’s jewel-house, with a salary of 50l. per annum; and constituted a privy-counsellor. The next year he was made clerk of the Hanaper, an office of profit and repute in chancery; and, before the end of the same year, chancellor of the exchequer, and in 1534, principal secretary of state, and master of the rolls. About the same time he was chosen chancellor of the university of Cambridge; soon after which followed a general visitation of that university, when the several colleges delivered up their charters, and other instruments, to sir Thomas Cromwell. The year before, he assessed the fines laid upon those who having 40l. per annum estate, refused to take the order of knighthood. In 1535 he was appointed visitor-general of the monasteries throughout England, in order for their suppression; and in that office is accused of having acted with much violence, although in other cases promises and pensions were employed to obtain the compliance of the monks and nuns. But the mode, whatever it might be, gave satisfaction to the king and his courtiers, and Cromwell was, on July 2, 1536, constituted lord keeper of the privy seal, when he resigned his mastership of the rolls . On the 9th of the same month he was advanced to the dignity of a baron of this realm, by the title of lord Cromwell of Okeham in Rutlandshire; and, six days after, took his place in the house of lords. The pope’s supremacy being now abolished in England, lord Cromwell was made, on the 18th of July, vicar-general, and vicegerent, over all the spirituality, under the king, who was declared supreme head of the church. In that quality his lordship satin the convocation holden this year, above the archbishops, as the king’s representative. Being-invested with such extensive power, he employed it in discouraging popery, and promoting the reformation. For that purpose he caused certain articles to be enjoined by the king’s authority, differing in many essential points from the established system of the Roman-catholic religion; and in September, this same year, he published some injunctions to the clergy, in which they were ordered to preach up the king’s supremacy; not to lay out their rhetoric in extolling images, relics, miracle*, or pilgrimages, but rather to exhort their people to serve God, and make provision for their families: to put parents and other directors of youth in mind to teach their children the Lord’s-prayer, the Creed, and the Ten Commandments in their mother-tongue, and to provide a Bible in Latin and English, to be laid in the churches for every one to read at their pleasure. He likewise encouraged the translation of the Bible into English; and, when finished, enjoined that one of the largest volume should be provided for every parish church, at the joint charge of the parson and parishioners. These alterations, with the dissolution of the monasteries, and (notwithstanding the immense riches gotten from thence) his demanding at the same time for the king subsidies both from the clergy and laity, occasioned very great murmurs against him, and indeed with some reason. All this, however, rather served to establish him in the king’s esteem, who was as prodigal of money as he was rapacious and in 1537 his majesty constituted him chief justice itinerant of all the forests beyond Trent and on the 26th of August, the same year, he was elected knight of the garter, and dean of the cathedral church of Weils. The year following he obtained a grant of the castle and lordship of Okeham in the county of Rutland; and was also made constable of Carisbrook-castle in the Isle of Wight. In September he published new injunctions, directed to all bishops and curates, in which he ordered that a Bible, in English, should be set up in some convenient place in every church, where the parishioners might most commodiously resort to read the same: that the clergy should, every Sunday and holiday, openly and plainly recite to their parishioners, twice or thrice together, one article of the Lord’s Prayer, or Creed, in English, that they might learn the same by heart: that they should make, or cause to be made, in their churches, one sermon every quarter of a year at least, in which they should purely and sincerely declare the very gospel of Christ, and exhort their hearers to the works of charity, mercy, and faith not to pilgrimages, images, &c. that they should forthwith take clown all images to which pilgrimages or offerings were wont to be made: that in all such benefices upon which they were not themselves resident, they should appoint able curates: that they, and every parson, vicar, or curate, should for every church keep one book of register, wherein they should write the day and year of every wedding, christening, and burying, within their parish; and therein set every person’s name that shall be so wedded, christened, or buried, &c. Having been thus highly instrumental in promoting the reformation, and in dissolving the monasteries, he was amply rewarded by the king in 1539, with many noble manors and large estates that had belonged to those dissolved houses. On the 17th of April, the same year, he was advanced to the dignity of earl of Essex; and soon after constituted lord high chamberlain of England. The same day he was created earl of Essex he procured Gregory his son to be made baron Cromwell of Okeham. On the 12th of March 1540, he was put in commission, with others, to sell the abbey-lands, at twenty years’ purchase: which was a thing he had advised the king to do, in order to stop the clamours of the people, to attach them to his interest, and to reconcile them to the dissolution of the monasteries. But as, like his old master Wolsey, he had risen rapidly, he was now doomed, like him, to exhibit as striking an example of the instability of human grandeur; and au unhappy precaution to secure (as he imagined) his greatness, proved his ruin. Observing that some of his most inveterate enemies, particularly Gardiner, bishop of Winchester, began to be more in favour at court than himself, he used his utmost endeavours to procure a marriage between king Henry and Anne of Cleves, expecting great support from a queen of his own making; and as her friends were Lutherans, he imagined it would bring down the popish party at court, and again recover the ground he and Cranmer had now lost. But this led immodiaieiy to his destruction; for the king, not liking the queen, began to hate Cromwell, the great promoter of the marriage, and soon found an opportunity to sacrifice him; nor was this difficult. Cromwell was odious to all the nobility by reason of his low binh: hated particularly by Gardiner, and the Roman catholics, for having been so busy in the dissolution of the abbies: the reformers themselves found he could not protect them from persecution; and the nation in general was highly incensed against him for his having lately obtained a subsidy of four shillings in the pound from the clergy, and one tenth and one fifteenth from the laity; notwithstanding the immense sums that had flowed into the treasury out of the monasteries. Henry, with his usual caprice, and without ever considering that Cromwell’s faults were his own, and committed, if we may use the expression, for his own gratification, caused him to be arrested at the council table, by the duke of Norfolk, on the 10th of June, when he least suspected it. Being committed to the Tower, he wrote a letter to the king, to vindicate himself from the guilt of treason; and another concerning his majesty’s marriage with Anne of Cleves; but we do not find that any notice was taken of these: yet, as his enemies knew if he were brought to the bar he would justify himself by producing the king’s orders and warrants for what he had done, they resolved to prosecute him by attainder; and the bill being brought into the house of lords the 17th of June, and read the first time, on the 19th was read the second and third times, and sent down to the commons. Here, however, it stuck ten days, and at last a new bill of attainder was sent up to the lords, framed in the house of commons: and they sent back at the same time the bill the lords had sent to them. The grounds of his condemnation were chieHy treason and heresy; the former very confusedly expressed. Like other falling favourites, he was deserted by most of his friends, except archbishop Cranmer, who wrote to the king in his behalf with great boldness and spirit. But the duke of Norfolk, and the rest of the popish party, prevailed; and, accordingly, in pursuance of his attainder, the lord Cromwell was brought to a scaffold erected on Tower-hill, where, after having made a speech, and prayed, he was beheaded, July 28, 1540. His death is solely to be attributed to the ingratitude and caprice of Henry, whom he had served with great faithfulness, courage, and resolution, in the most hazardous, difficult, and important undertakings. As for the lord Cromwell’s character, he is represented by popish historians as a crafty, cruel, ambitious, and covetous man, and a heretic; but their opponents, on better grounds, assert that he was a person of great wit, and excellent parts, joined to extraordinary diligence and industry; that his apprehension was quick and clear; his judgment methodical and solid; his memory strong and rational; his tongue fluent and pertinent; his presence stately and obliging; his heart large and noble; his temper patient and cautious; his correspondence well laid and constant; his conversation insinuating and close: none more dextrous in finding out the designs of men and courts; and none more reserved in keeping a secret. Though he was raised from the meanest condition to a high pitch of honour, he carried his greatness with wonderful temper; being noted in the exercise of his places of judicature, to have used much moderation, and in his greatest pomp to have taken notice of, and been thankful to mean persons of his old acquaintance. In his whole behaviour he was courteous and affable to all; a favourer in particular of the poor in their suits; and ready to relieve such as were in danger of being oppressed by powerful adversaries; and so very hospitable and bountiful, that about two hundred persons were served at the gate of his house in Throgmorton-strcet, London, twice every day, with bread, meat, and drink sufficient. He must be regarded as one of the chief instruments in the reformation; and though he could not prevent the promulgation, he stopped the execution, as far as he could, of the bloody act of the six articles. But when the king’s command pressed him close, he was not firm enough to refuse his concurrence to the condemnation and burning of John Lambert. In his domestic concerns he was very regular; calling upon his servants yearly, to give him an account of what they had got under him, and what they desired of him; warning them to improve their opportunities, because, he said, he was too great to stand long; providing for them as carefully, as for his own son, by his purse and credit, that they might live as handsomely when he was dead, as they did when he was alive. In a word, we are assured, that for piety towards God, fidelity to his king, prudence in the management of affairs, gratitude to his benefactors, dutifulness, charity, and benevolence, there was not any one then superior to him in England.

, a learned French writer, was born at Nantes, Dec. 4, 1661. His father, who was a merchant, was also a man of letters, and bestowed much pains on the education of his son, who answered his expectations by the proficiency he made in classical studies. He had, however, provided him with a private tutor, who happened to disgust him by the severity of his manners, and upon this account partly, at the age of fourteen, he desired to take a voyage to some of the West India islands, to which his father traded; but his principal inducement was what he had read in books of voyages, and the conversation of persons who had been in America, all which raised his curiosity to visit the new world. He embarked on board a French ship, with no other books than Erasmus’s Colloquies, and the Gradus ad Parnassum. His passage was not unpleasant, and during his residence at Guadeloupe he borrowed all the Latin books he could discover, and read them with avidity; but the chief advantage he seems to have derived here was an opportunity to learn the English, Spanish, Italian, and Portuguese San^uasres. To these he afterwards added an acquaintance with the German, Sclavonic, and AngloSaxon; and studied with much attention the ancient and modern Greek, the Hebrew, Syriac, Coptic, Armenian, Hebrew, Arabic, and even the Chinese. On his return to Nantes in 1677, he found his father’s affairs somewhat deranged, and was obliged to take a part in the business. Medicine appears to have been first suggested to him as a profession, but he found little inclination for that study; and some conferences he happened to have with the Benedictines of the congregation of St. Maur determined him to enter their society. He accordingly made his noviciate in 1673, and applied himself to the study of theology. In 1682 he formally became a member of the congregation. His residence at Paris, in the abbey of St. Germain des Pres, the vast number of books within his reach, and particularly of manuscripts, increased his knowledge and his thirst for knowledge, and some of his earliest labours were bestowed in preparing materials, collecting Mss. &c. for new editions of the works of St. Clement of Alexandria, and St. Gregory Nazianzen. But these were interrupted by certain differences which occurred in the abbey to which he belonged, and of which we have various accounts. The prior of St. Germain, father Loo, had a great aversion to the study of classical and polite literature, and was for confining the members to the strict religious duties of the house. This could not fail to be disgusting to a man of La Croze’s taste: but, according to other accounts, which seem more prohable, he began to entertain religious scruples about this time (lr.96), which induced him to withdraw himself. It is said that his superiors found among his papers a treatise against transubstantiation in his hand-writing, and which they believed to be his composition; but they discovered afterwards that it uas a translation from the English of Stillingfleet. Some other manuscripts, however, sufficiently proved that he had changed his opinion on religious matters; and the dread of persecution obliged him to make his escape to Basil, which he successfully accomplished in May 1696. Here he renounced the Roman catholic religion, and as his intention was to take up his residence, he was matriculated as a student of the college of Basil. He remained in this place, however, only till September, when he departed, provided with the most honourable testimonies of his learning and character from Buxtorf, the Hebrew professor, and Werenfels, dean of the faculty of theology. He then went to Berlin, where his object was to secure a iixed residence, devote himself to study, and endeavour to forget France. In order to introduce himself, he began with offering to educate young men, the sons of protestant parents, which appears to have answered his purpose, as in 1697 we find him appointed librarian to the king of Prussia; but his biographers are not agreed upon the terms. To this place a pension was attached, but not sufficient to enable him to live without continuing his school; and some assert that he was very poor at this time. The probability is, that his circumstances were improved as he became better known, and his reputation among the learned was already extensive. In June of 1697 he went to Francfort to visit the literati of that place, and their fine library, and visited also Brandenburgh for the same purpose. In November 1697 (or, as Chaufepie says, in 1702), he married Elizabeth Rose, a lady originally of Dauphiny, and thus, adds one of his Roman catholic biographers, completed the abjuration of the true religion. In 1698 he first commenced author, and from time to time published those works on which his fame rests. Soon after he became acquainted with the celebrated Leibnitz, with whom he carried on an intimate correspondence. In 17 13 he went to Hamburgh, where he paid many visits to the learned Fabricius, and in his letters speaks with great warmth of the pleasure this journey afforded; but this year, 17 J 3, was not in other respects a vei'y fortunate one to La Croze, and he formed the design of quitting Germany. He had been appointed tutor to the margrave of Schwel, and this employment terminating in 1714, he lost the pension annexed to it, and was reduced to considerable difficulties, of which he wrote to Leibnitz, as to a friend in whom he could confide. Leibnitz, by way of answer, sent him a copy of a letter which he had written to M. BernsdorfT, prime minister to the elector of Hanover, in his behalf. The object likely to be attained by this interest was a professorship at Helmstadt; but as it required subscription to the articles of the Lutheran church, M. la Croze, notwithstanding the persuasions Leibnitz employed, declined accepting it. His affairs, however, soon after wore a more promising aspect, partly in consequence of a prize he gained in the Dutch lottery. In 1717 he had the honour to be engaged as private tutor to the princess royal of Prussia, afterwards margravine of Bareoth. In 1724, for several months his studies were interrupted by a violent fit of the gravel; and on his recovery, the queen of Prussia, who always patronized La Croze, obtained for him the professorship of philosophy in the French college at Berlin, vacant by the death of M. Chauvin. This imposed on him the necessity of drawing up a course of philosophy, but as he never intended to print it, it is said not to have been executed with the care he bestowed on his other works. In 1713 father Bernard Pez, the Benedictine, made him liberal offers if he would return to the church he had forsaken, but this he declined with politeness, offering the arguments which influenced his mind to remain in the protestant church. In 1739 an inflammation appeared on his leg, which inApril put on appearances of mortification, hut did not prove fatal until May 21. About a quarter of an bour before his death he desired his servant to read the 51st and 77th psalms, during which he expired, in the seventy -first year of his age. He was reckoned one of the most learned men of his time, and was frequently called a living library. So extensive was his reading, and so vast iiis memory, that no one ever consulted him without obtaining prompt information. In dates, facts, and references he was correct and ready. We have already noticed how many languages he had learned, but it appears that he made the least progress in the Chinese, to which Leihnitz, in his letters, is perpetuiiy iirging him. The greater part of his life was employed in study, and he had no other pleasures. There was scarcely a book in his library whicli he had not perused, and he wrote ms notes on most of them. His conversation could not fail to be acceptable to men of literary research, as his memory was stored with anecdotes, which he told in a very agreeable manner. He was conscientiously attached to the principles of the reformed religion. He had always on his table the Hebrew Psalter, the Greek Testament, and Thomas a Kempis in Latin: the latter he almost had by heart, as well as Buchanan’s Psalms. His consistent piety and charity are noticed by all his biographers.

, of the same family with the preceding-, was also of the reformed religion, and a man of great learning. He was born at Mersburgh Sept. 24, 1575, and was educated at Nassau, Leipsic, Wittemberg, and Heidelberg; and in 1600 was appointed schoolmaster at Cassel. In 1605 he was promoted to the professorship of logic at Marpurg, and about three years after received his doctor’s degree, and became rector of the college, and afterwards dean of the faculty of theology. He died in 1636. His only, or principal publication, is a very learned and curious work, entitled “Harmonia Linguarum quatuor Cardinalium, Hebraicse, Latin ae, et Germanicse,” Francfort, 1616, fol. In this work the author endeavours to prove that the Hebrew is the parent of the Greek, Latin, and German languages, and although he indulges perhaps a little too much in etymological conjecture, he is frequently successful, and always ingenious. All bibliographers mark this a book of rare occurrence, but we have just seen a copy in the late Dr. Gosset’s valuable library, sold for a few shillings.

, a late dramatic and miscellaneous writer, was the great grandson of the preceding. His father, Denison, so named from his mother, was educated at Westminster school, and from that admitted fellow-commoner of Trinity college, Cambridge. He married, at the age of twenty-two, Joanna, the younger daughter of Dr. Richard Bentley (the Phoebe of Byron’s Pastoral); by whom he had a daughter, Joanna, and Richard, the subject of this article. Though in possession of an independent fortune, he was readily prevailed upon by his father-in-law to take the rectory of Stanwick, in. Northamptonshire, given to him by lord chancellor King, as soon as he was of age to hold it. From this period he fixed his constant residence in that retired spot, and sedulously devoted himself to the duties of his function, never holding any other preferment for thirty years, except a small prebend in the church of Lincoln, given him by his uncle bishop Reynolds, He was in the commission of the peace, and a very active magistrate in the reconcilement of parties rather than in the conviction of persons. When the rebels were on the march, and had advanced to Derby, he raised among the neighbouring parishes two companies of 100 men each for the regiment then enrolling under the command of the earl of Halifax, and marched them in person to Northampton. The earl, as a mark of his consideration, insisted upon bestowing one of the companies upon his son, who being too young to take the command, an officer was named to act in his place. Some time after, on the approach of the general election for the county of Northampton, a contest took place with the rival parties of Knightly and Hanbury, or, in other words, between the tories and the whigs. His politics accorded with the latter, and he gave a very active and effectual support to his party. His exertions, though unsuccessful, were not overlooked by the earl of Halifax, who was then high in office, and lord lieutenant of the county. Offers were pressed upon him; yet, though he was resolute in declining all personal favours, he was persuaded to lend an ear to flattering situations pointed out for his son, who was shortly afterwards employed by lord Halifax as his confidential secretary. In 1757 he exchanged the living of Stanwick for Fulham, in order to be nearer his son, whose attendance on the earl of Halifax required his residence in town. On the earl being appointed lord-lieutenant of Ireland, he was made one of his chaplains; and in 1763, at the close of his lordship’s administration, was promoted to the bishopric of Clonfert. In this situation he much ingratiated himself with all classes of people by his benevolence and generosity. He introduced many improvements and comforts among the Irish peasantry. He encouraged the English mode of agriculture by judicious rewards; and, as one of the members of the linen trade, introduced a number of spinning-wheels, and much good linen was made in consequence. This improving manufacture formed an interesting occupation also to his lady, and flourished under her care. The city of Dublin presented him with his freedom in a gold box, an honour never before (except in the remarkable instance of dean Swift) conferred on any person below the rank of a chief governor; and the deed which accompanied it assigned as the motive, the great respectability of his character, and his disinterested protection of the Irish clergy. In 1772 he was translated to the see of Kilmore. Some alarming symptoms soon after indicated the breaking up of his constitution, which was increased by the anxiety he experienced, through the debility and loss of health of his, amiable lady. When his son took leave of him at the end of his summer visit, the bishop expressed an intention of attempting a journey to England; but died in the winter of the same year; and this sad event was speedily succeeded by the death of his lady, whose weak and exhausted frame sunk under the blow, May 27, 1775.

was born in the north of England, in the beginning of the sixth century, and educated under the Scottish monks in the famous abbey of rcolmhill, celebrated for having been the seat of learning for British and Irish monks in that age. The Scottish and Irish monks were then stimulated by the fervency of pious zeal to convert the pagan Saxons to the Christian religion, and for that purpose Cuthbert with some others settled in the island of Liridisferne, about four miles from Berwick. Egfred, king of Northumberland, invited Cuthbert to his court, where he converted and baptized many of his nobles, and acquired such reputation, that he received episcopal ordination at York, as bishop of the Northumbrian Saxons. But his love of solitude induced him to return to Lindisferne, since called Holy-island, where he founded a monastery, the remains of which are yet to be seen. There he lived to a great age, and died in the year 686, leaving behind him a great number of disciples. Whatever may be said of those zealous monkish saints who lived from the fifth to the eighth century, it is certain they were better men than their successors have represented them. They never pretended to work miracles, but the latter monks have made them perform many, even after their deaths. There can remain little doubt but Cuthbert was interred in Holy-island, where he resigned his breath; but the monks, ever fertile at invention, have told us many ridiculous stories concerning him. They say that he was first buried at Norham, in Northumberland; but, not relishing the damp situation, he appeared in person to his monks, and desired them to carry his bones to Melrose, about twenty miles farther up the Tweed. His request was complied with; but Melrose not being agreeable to him, he again appeared to his monks, and desired them to put him into a stone boat, and sail with him down the Tweed to Tilmonth, where he rested some years. The stone boat was left with a farmer, who made it a tub for pickling beef in, which enraged St. Cuthbert so much, that he came in the night-time and broke it in pieces. The monks, although almost tired with carrying the saint so often, were obliged to travel with him once more, and rested at Chester; but that place not being agreeable, they carried him to Durham, where his bones rested in peace till the time of the reformation, when the wife of Dr. Whittingham, then dean of that church, and one of the translators of the psalms ascribed to Sternhold and Hopkins, ordered them to be taken up and thrown upon a dunghill.

, one of the translators of the Bible, of whose family history we have no account, was educated at Westminster school, whence being removed to Cambridge, he was admitted of Trinity college May 8, 1587; chosen junior fellow there Oct. 3, 1593, and senior fellow March 16th following. In 1601 he took the degree of B. D. and was sworn Greek lecturer of that college (an annual office) Oct. 2, 1602. In July 1604 he was chosen professor of divinity in Gresham college, to which he was recommended, in the most honourable terms, not only by the vice-chancellor and several heads of houses at Cambridge, but also by some of the nobility, and even by king James I. in a letter to the Gresham committee. His majesty’s object seems to have been that Mr. Dakins should not be without a suitable provision while employed on the new translation of the Bible, undertaken by royal order, and for a part of which important work Mr. Dakins was considered as excellently qualified by his skill in the Oriental languages. The translators being divided into six classes, two of which were to meet at Westminster, two at Oxford, and two at Cambridge, Mr. Dakins was one of those at Westminster, and his part was the Epistles of St. Paul and the canonical Epistles. He did not, however, live to see the work completed, as he died in Feb. 1607, a few months after being chosen junior dean of Trinity college.

, an Irish divine, was born near Cork, in 1649, and educated at Trinity-college, Dublin, where he took his degree of LL. D. and was accounted an eminent civilian. Having entered into holy orders, he was promoted to be dean of Cork, and was afterwards vicargeneral of the diocese, both which preferments he retained until his death in 1721. He wrote, “A Letter to a friend concerning his changing his religion,” Lond. 1694, 4to. This friend was a Mr. Turner, recorder of Limerick, who had become a Roman catholic. Dr. Davis published also, “The truly Catholick and Old Religion, shewing that the established church in Ireland is more truly a member of the catholic church, than the church of Rome, and that all the ancient Christians, especially in Great Britain and Ireland, were of her communion,” Dublin, 1716, 4to. This was answered the same year by Timothy O'Brien, D. D. of Toulouse, a native of Cork, and then parish priest of Castlelions, in a pamphlet printed at Cork, anonymously, to which Dr. Davis replied in “A Letter to the pretended Answer, &c.” O'Brien returned to the charge with “Goliath beheaded with his own sword,” 4to, to which Dr. Davis replied in “Remarks on a pamphlet entitled Goliath, &c.” He also published two occasional sermons, one on the 30th of January, entitled “Christian Loyalty,” 1716, 4to; the other a charity sermon, Dublin, 1717, 8vo.

, a clergymnn of Ireland, of considerable celebrity in his day, was born in that kingdom about 1686. His fatiior lived as a servant in the family of sir John fennel, an [rish judge, and afterwards rented a small farm, in which situation he is supposed to have continued to his decease; for, when our author came to be in prosperous circumstances, he was advised by Dr. Swift not to take his parents out of the line of life they were fixed in, but to render them comfortable in it. At what place, and under whom, young Delany received his grammatical education, we are not able to ascertain; but at a proper age he became a sizer in Trinity college, Dublin; went through his academical course; took the customary degree*; and was cnosen, first a junior, and afterwards a senior fellow of the college. During this time he formed an intimacy with Dr. Swift; and it appears from several circumstances, that he was one of the dean of St. Patrick’s chief favourites. It is not unreasonable to conjecture, that, besides his considerable merit, it might be some general recommendation to him, that he readily entered into the dean’s playful disposition. He joined with Swift and Dr. Sheridan in writing or answering riddles, and in composing other slight copies of verses, the only design of which was to pass away the hours in a pleasant manner; and several of Mr. Delany’s exertions on these occasions may be seen in Swift’s works. These temporary amusements did not, however, interfere with our author’s more serious concerns. He applied vigorously to his studies, distinguished himself as a popular preacher, and was so celebrated as a tutor, that by the benefit of his pupils, and ijis senior fellowship, with all its perquisites, he received every year between nine hundred and a thousand pounds. In 1724 an affair happened in the college of Dublin, with regard to which Dr. Delany is represented as having been guilty of an improper interference. Two under-graduates having behaved very insolently to the provost, and afterwards refusing to make a submission for their fault, wefe both of them expelled. On this occasion Dr. Delany took the part of the young men, and (as it is said) went so far as to abuse the provost to his face, in a sermon at the college-chapel. Whatever may have been his motives, the result of the matter was, that the doctor was obliged to give satisfaction to the provost, by an acknowledgement of the otfence. Our author’s conduct in this affair, which had been displeasing to the lord primate Boulter, might probably contribute to invigorate the opposition which the archbishop made to him on a particular occasion. In 1725 he was presented by the chapter of Christ-church, to the parish of St. John’s, in the city of Dublin, but without a royal dispensation he could not keep his fellowship with his new living. Archbishop Boulter, therefore, applied to the duke of Newcastle, to prevent the dispensation from being granted. In 1727 Dr. Delany was presented by the university of Dublin to a small northern living, of somewhat better than one hundred pounds a year; and about the same time, lord Carteret promoted him to the chancellorship of Christ-church, which was of equal value. Afterwards, 1730, his excellency gave him a prebend in St. Patrick’s cathedral, the produce of which did not exceed either of the other preferments. In 1729 Dr. Delany began a periodical paper, called “The Tribune,” which was continued through about twenty numbers. Soon after, our author engaged in a more serious and important work, of a theological nature, the intention of publishing which brought him to London in 1731; it had for title, “Revelation examined with candour,” the first volume whereof was published in 1732. This year appears to have been of importance to our author in a domestic as well as in a literary view; for on the 17th of July he married in England, Mrs. Margaret Tenison, a widow lady of Ireland, with a large fortune. On his return to Dublin, he manifested his regard to the university in which he was educated, and of which he had long been a distinguished member, by giving twenty pounds a year to be distributed among the students. In 1734 appeared the second volume of “Revelation examined with candour,” and so favourable a reception did the whole work meet with, that a third edition was called for in 1735. In 1738 Dr. Delany published a 30th of January sermon, which he had preached at Dublin before the lord-lieutenant, William duke of Devonshire. It was afterwards inserted in the doctor’s volume upon social duties. In the same year appeared one of the most curious of Dr. Delany’s productions, which was a pamphlet entitled, “Reflections upon Polygamy, and the encouragement given to that practice in the scriptures of the Old Testament.” This subject, however, has since been more ably handled by the late ingenious Mr. Badcock, in the two fine articles of the Monthly Review relative to Marian’s “Thelyphthora.” Dr. Deiany was led by his subject to consider in a particular manner the case of David; and it is probable, that he was hence induced to engage in examining whatever farther related to that great Jewish monarch. The result of his inquiries he published in “An historical account of the life and rei^n of David king of Israel.” The first volume of this work appeared in 1740, the second in 1712, and the third in the ame year. It would be denying Dr. Delany his just praise, were we not to say, that it is an ingenious and & learned performance. It is written witli spirit; there are some curious and valuable criticisms in it, and many of the remarks in answer to Bayle are well founded; but it has not been thought, on the whole, a very judicious production. It is not necessary to the honour of the sacred writings, or to the cause of revelation, to defend, or to palliate the conduct of David, in whatsoever respects he acted wrong. It is peculiar to the Scriptures, in the biographical parts, to exhibit warnings as well as examples.

Dr. Delany, on the 9tti of June 1743, married a second time. The lady with whom he formed this connexion was Mrs. Pendarves, the relict of Alexander Pen Janes, esq a very ingenious and excellent woman; of whom some account will be given in the next article. The doctor had lost his first wife December 6, 1741. March 13, 1744, our author preached a sermon before the society for promoting protestant working schools in Ireland. In May 1744, he was raised to the highest preferment which he ever attained, the deanry of Down, in the room of Dr. Thomas Fletcher, appointed to be bishop of Dro no re. In the same year, previously to this promotion, our author published a volume of sermons upon social duties, fifteen in number, to which in a second edition, 1747, were added five more, on the opposite vices. This is the most useful of Dr. Delany’s performances; the objects to which rt relates being of very important and general concern. Dr. Delany’s next publication was not till 174-8, and that was only a sixpenny pamphlet. It was entitled “An Essay towards evidencing the divine original of Tythes,” and had at first been drawn up, and probably preached as a sermon. The text, rather a singular one, was the tenth commandment, which forbids us to covet any thing that is our neighbour’s; and it required some ingenuity to deduce the divine original of tithes from that particular prohibition. After an interval of six years, Dr. Delany again appeared in the world as an author, in answer to the earl of Orrery’s “Remarks on the Life and Writings of Dr. Swift.” Many of Su ill’s zealous admirers were not a little displeased with the representations which the noble lord had given of him in various respects. Of this number was Dr. Delany, who determined therefore to do justice to the memory of his old friend; for which few were better qualified, having been in the habits of intimacy with the dean of St. Patrick’s, from his first coming over to Ireland, and long before lord Orrery could have known any thing concerning him. On the whole, it was thought that this production of the doctor’s enabled the public to form a far more clear estimation of the real character of the dean of St. Patrick’s, than any account of him which had hitherto been given to the world; yet perhaps the fairest estimate must be made by a comparison of both. However zealous Dr. Delany might be for the honour of his friend, he did not satisfy Deane Swift, esq. who, in his Essay upon the life, writings, and character of his relation, treated our author with extreme ill manners and gross abuse; to which he thought proper to give an answer, in a letter to Mr. Swift, published in 1755. In this letter the doctor justified himself; and he did it with so much temper and ingenuity, so much candour, and yet with so much spirit, that the polite gentleman, and the worthy divine, were apparent in every page of his little pamphlet. The year 1754 also produced another volume of sermons; the larger part of them are practical, and these are entitled to great commendation, particularly two discourses on the folly, iniquity, ad absurdity of duelling. During this part of Dr. Delany’s life, he was involved in a law-suit of great consequence, and which, from its commencement to its final termination, lasted more than nine years. It related to the personal estate of his first lady; and although a shade was cast on his character by the decision of the Irish court of chancery, his conduct was completely vindicated by that decree being reversed in the house of lords in England. But he was not so deeply engaged in the prosecution of his law-suit as entirely to forget his disposition to be often appearing in. the world as an author. In 1757 he began a periodical paper called “The Humanist,” whicli was carried on through 15 numbers, and then dropped. In 1761 Dr. Delany published a tract, entitled “An humble apology for Christian Orthodoxy,” and several sermons. It was in 1763, after an interval of nearly thirty years from the publication of his former volumes, that he gave to the world the third and last volume of his “Revelation examined with candour.” In the preface the doctor has indulged himself in some peevish remarks upon Reviewers of works of literature; but from complaints of this kind few writers have ever derived any material advantage. With regard to the volume itself, it has been thought to exhibit more numerous instances of the prevalence of imagination, over judgment than had occurred in the former part of the undertaking. In 1766 Dr. Delany published a sermon against transubstantiation; which was succeeded in the same year by his last publication, which was a volume containing 18 discourses. Dr. Delany departed this life at Bath, in May 1763, in the 83d year of his age. Though in general he was an inhabitant of Ireland, it appears from several circumstances, and especially from his writings, almost all of which were published in London, that he frequently came over to England, and occasionally resided there for a considerable time. Of his literary character an estimate may be formed from what has been already said. With regard to two of his principal works, the “Revelation examined with candour,” and the “Life of David,” they contain so many fanciful ^ul doubtful positions, that all the ability and learning i.,i., played in them will scarcely suffice to hand them down, with any eminent degree of reputation, to future ages. It is on his sermons, and particularly on those which relate to social duties, that will principally depend the perpetuity of his fame. With respect to his personal character, he appears to have been a gentleman of unquestionable piety and goodness, and of an uncommon warmth of heart. This warmth of heart was, however, accompanied with some inequality, impetuosity, and irritability of temper. Few excelled him in charity, generosity, and hospitality. His income, which for the last twenty years of his life was 3006J. per annum, sunk under the exercise of these virtues, and he left little behind him besides books, plate, and furniture. Of a literary diligence, protracted to above fourscore years, Dr. Delany has afforded a striking example; though it may possibly be thought, that if, wben his body and mind grew enfeebled, he had remembered the solve senescentem equum, it would hate been of no disadvantage to his reputation.

We shall conclude this article with an anecdote that has been related, to shew the characteristic absence of our author’s mind. In the reign of king George II. being desirous of the honour of preaching before his majesty, he obtained, from the lord chamberlain, or the dean of the chapel, the favour of being appointed to that office on the fifth Sunday of some month, being an extra-day, not supplied, e x qfficio, by the chaplains. As he was not informed of the etiquette, he entered the royal chapel after the prayers began, and, not knowing whither to go, crowded into the desk by the reader. The vesturer soon after was at a loss for the preacher, till, seeing a clergyman kneeling by the reader, he concluded him to be the man. Accordingly, he went to him, and pulled him by the sleeve. But Dr. Delany, chagrined at being interrupted in his devotions, resisted and kicked the intruder, who in vain begged him to come out, and said, “There was no text.” The doctor replied, that he had a text; nor could he comprehend the meaning, till the reader acquainted him, that he must go into the vestry, and write down the text (as usual) for the closets. When he came into the vestry, his hand shook so much that he could not write. Mrs. Delany, therefore, was sent for; but no paper was at hand. At last, on the cover of a letter, the text was transcribed by Mrs. Delany, and so carried up to the king and royal family.

, an English divine and theological writer, became a student of Baliiol college, Oxford, in the beginning of 1590; and, when he had taken the degree of M. A. entered into holy orders, and was afterwards admitted to the degree of D. D. He was domestic chaplain to George duke of Buckingham, and to James I. and successively vicar of all the three churches in Reading; being instituted to St. Lawrence’s, Jan. 7, 1603; to St. Giles’s, July 9, 1612; and to St. Mary’s, March 31, 1614. He died at Reading, in Jan. 1628-9, and was buried in St. Mary’s church. Besides some sermons, enumerated by Wood, he published, 1. “A threefold resolution necessary to salvation, &c.” Loud. 1616, 8vo, 4th edit. 2. “Justification of kneeling at the Sacrament,” ibid. 16!9, 8vo. 3. “On the two Sacraments, Baptism and the Lord’s Supper,” ibid. 1621, 4to, and some controversial pieces, the most distinguished of which is a work on auricular confession, in answer to cardinal Bellarmine on that subject. The title is, “De confessionis auricularis vanitate, adversus Card. Bellarmini sophismata,” Oxon. 1621, 4to. Dr. Denison gave several valuable books to the Bodleian library, as appears by a letter of sir Thomas Bodley to Dr. King, dean of Christ-church, and vice-chancellor, which on July 8, 1628, was read in convocation.

Dr. Denne was yet more frequently useful by his researches as an antiquary, and the valuable assistance he contributed to many eminent antiquaries in the publication of their works. At the time of his becoming a member of the chapter of Rochester, not a few of its muniments and papers were in much confusion; these he digested, and by that means rendered the management of the affairs of the dean and chapter easy to his contemporaries and their successors. He was particularly conversant in English ecclesiastical history; and this employment afforded him an opportunity of extending his knowledge to many points not commonly accessible. His attention to such matters began at a very early period; whilst a fellow of Corpus Christi college, he transmitted to Mr. Lewis, from M8S. in the libraries of the university of Cambridge, many useful materials for his “Life of Wicliff,” and when that learned divine was afterwards engaged in drawing up his “History of the Isle of Thanet,” he applied to Mr. Denne for such information as could be collected from archbishop Parker’s Mss. in his college. He also collated Hearne’s edition of the “Textus Rorfensis,” with the original at Rochester, and transcribed the marginal additions by I ambarde, Bering, e. carefully referred to the other Mss. that contain these instruments, as Reg. Temp. Ruff, and the Cotton library, with all which he furnished the late venerable Dr. Pegge. It was evidently his intention to have written a history of the church of Rochester, and his reading and inquiry were directed to that object, which, however, he delayed until his health would not permit the necessary labour of transcription and arrangement.

, youngest son of the preceding, was born at the deanry in Westminster, Jan. 13, 1710; admitted of Corpus Christi, or Bene't college, 1748, where he proceeded B. A. 1754, M. A. 1756, and was elected F. S. A. 1783. He was presented in 1754 by the dean, and chapter of Rochester, to the vicarage of Lamberhurst, in Kent; and in 1767 to that of Wilmington, near Dartford; and the same year to the vicarage of Darent, having resigned Lamberhurst. For nearly forty years of his life he was afflicted with a bilious complaint, winch frequently interrupted his studies, and gradually impaired his constitution. For the last two months he was confined to a chair in his library, in which he was supported by a pillow, and although frequently sinking under an oppressive languor, his faculties remained entire to the last. He died Aug. 3, 1799, and was interred near his father in Rochester cathedral.

, who once enjoyed the reputation of a philosopher, the eldest son of sir Everard Digby, was born at Gothurst in Buckinghamshire, June 11, 1603. At the time of his father’s death, he was with his mother at Gothurst, being then in the third year of his age: but he seems to have been taken early out of her hands, since it is certain that he renounced the errors of popery very young, and was carefully bred up in the protestant religion, under the direction, as it is supposed, of archbishop Laud, then dean of Gloucester. Some have said, that king James restored his estate to him in his infancy; but this is an error; for it was decided by law that the king had no right to it. About 1618 he was admitted a gentleman-commoner of Gloucester-hall, now Worcester college, in Oxford; where he soon discovered such strength of natural abilities, and such a spirit of penetration, that his tutor, who was a man of parts and learning, used to compare him, probably for the universality of his genius, to the celebrated Picus de Mirandula. After having continued at Oxford between two and three years, and having raised the highest expectations of future eminence, he made the tour of France, Spain, and Italy, and returned to England in 1623; in which year he was knighted by the king, to whom he was presented at the lord Montague’s house at Hinchinbroke, October 23. Soon after, he rendered himself remarkable by the application of a secret he met with in his travels, which afterwards made so much noise in the world under the title of the “Sympathetic Powder,” by which wounds were to be cured, although the patient was out of sight, a piece of quackery scarcely credible, yet it was practised by sir Kenelm, and his patient Howell, the letter-writer, and believed by many at that time. The virtues of this powder, as himself assures us, were thoroughly inquired into by king James, his son the prince of Wales, the duke of Buckingham, with other persons of the highest distinction, and all registered among the observations of the great chancellor Bacon, to be added by way of appendix to his lordship’s Natural History; but this is not strictly true; for lord Bacon never published that Appendix, although he does give a story nearly as absurd.

, a diligent schoolmaster, was many years settled in Wapping, and is known by an useful “Spelling Book,” where, in imitation of his predecessors, he has favoured the public with a print of himself. He wrote besides, “The young Book-keeper’s Assistant,” 8vo. “The Schoolmaster’s Assistant,” 12mo; and 3. “Miscellaneous Arithmetic,” 12mo, all of them manytimes printed. He died Jan. 17, 1780. To this brief notice, from the last edition of this Dictionary, perhaps of little importance, we may add, that there was, about fifty or sixty years ago, a W. H. Dilworth, M. A. the author of many abridged Lives and Histories, price one shilling each, “adorned with cuts,” such as “The Life of Alexander Pope, esq. with the Secret History of Himself and the Noble Lords his patrons;” “The Life of Dean Swift, with a thousand agreeable incidents,” &c. &c. He appears to have been the legitimate successor of Robert Burton, and probably, like him, may one day be elevated from the hawker’s stall to the collector’s library.

, professor of the law of nature and nations, and of history, at Francfort on the Oder, and a member of the royal society of Berlin, was born March 13, 1677, at Rottenburgh, in Hesse. His father was rector of that place, and became afterwards minister and dean. His son was at first educated under his care, which he amply repaid by a proficiency far beyond his years. In his seventeenth year he went to Marpurg, and studied under Otto, the celebrated orientalist, and Tilemann, professor of divinity, with whom he lodged, and who afterwards procured him the appointment of tutor to the two young barons of Morrien. Dithmar executed this office with general satisfaction, and when he went afterwards to prosecute his studies at Leyden, he was maintained at the expence of the landgrave of He^r Cusstl. He afterwards travelled over some parts of Germany and Holland, as tutor to the son of M. the great president Dancklemann. The learned Perizonius, with whom he became acquainted at Leyden, and who had a great esteem for him, procured him the offer of a professorship at Leyden, with a liberal salary but Dithmar thought himself obliged first to return M. Dancklemann’s sun to his father, who was so sensible of the value of his services, as to procure him a settlement at Francfort on the Oder. Here he was appointed professor of history, then of the law of nature and nations, and lastly, gave lectures on statistics and finance. He had been before this admitted a member of the royal society of Berlin, and was created a counsellor of the order of St. John. His situation at Francfort was in all respects so agreeable, that he refused many offers to remove, and in 1715 again declined a very honourable opportunity of settling at Leyden. He died at Francfort March 13, 1737, after a short illness; and with the reputation of one of the most learned men of his time.

Fairfax died in 1671 his nephew, Henry Fairfax, dean of Norwich, gave Roger Dodsworth’s 162 volumes of collections to the university of Oxford but the Mss. were not brought thither till 1673, and then in wet weather, when Wood with much difficulty obtained leave of the vice-chancellor to have them brought into the munimentroom in the school-tower, and was a month drying them on the leads. Many transcripts from them are in various collections, particularly the British museum, where are also many of Dodsworth’s letters. Hearne, in a transport of antiquarian enthusiasm, “blesses God that he was pleased, out of his infinite goodness and mercy, to raise up so pious and diligent a person, that should, by his blessing, so effectually discover and preserve such a noble treasure of antiquities as is contained in these volumes: most of them written with his own hand, and the genealogical tables, and the notes on them, done with that exquisite care and judgment, that I cannot but think otherwise of this eminent person than the author of the ‘ Athenae Oxonienses.’ For it plainly appears to me, that his judgment and sagacity were equal to his diligence; and I see no reason to doubt, but that if he had lived to write the Antiquities of Yorkshire (as he once designed), it would have appeared in a very pleasing and entertaining method, and in a proper and elegant style, and set out with all other becoming advantages.”

, was born at Shottesbrooke, in Berkshire, June 17, 1709, and was educated at Trinity college, Oxford, where he took the degree of master of arts, on the 8th of June, 1732. In the course of his life, he obtained several considerable preferments. He was rector of Shottesbrooke, and vicar of Bucklesbury and of White-Waltham. Dr. Sherlock, when bishop of Salisbury, gave him a prebendal stall in that cathedral, and he afterwards became a canon of the same church. Bishop Thomas promoted him to the archdeaconry of Berks. The principal works by which he was distinguished, were, “A Free Answer to Dr. Middleton’s Free Enquiry,” published in 1749; and “A full and final Reply to Mr. Toll’s Defence of Dr. Middleton,” which appeared in 1751. Both these works were written with temper, as well as with learning. Our author was judged to have performed such good service to the cause of religion by his answer to Dr. Middleton, that the university of Oxford conferred upon him the degree of doctor in divinity by diploma, in full convocation on Feb. 23, 1749-50. He published also, “Two Sermons on the eternity of future punishment, in answer to Whiston with a Preface,” Oxford, 1743; “Visitation Sermon on the desireableness of the Christian Faith, published at the request of bishop Sherlock,” Oxford, 1741 “Two Sermons on a rational faith,” Oxford, 1745 “Sermon on the practical influence of the doctrine of the Holy Trinity,” Oxford, 1715; “Dissertation on Jepthah’s Vow, occasioned by Romaine’s Sermon on that subject,” London, 1745; “Practical Discourses (14) on moral subjects, vol.1.” London, 1748. A Dedication to his patron Arthur Vanittart, esq. of Shottesbrooke, precedes a masterly preface of considerable length, stating the great duties of morality, c. “Vol. II. London, 1749, containing 14 more;” and preceded by a Dedication to bishop Sherlock, whose “unsolicited testimony of favour” to him laid him “under personal obligations. Such a testimony from such a patron, and the obliging manner of conferring it, added much to the value of the favour itself.” “Assize Sermon on Human Laws,” Oxford, 1750; “Sermon on St. Paul’s Wish,” Oxford, 1752; “Two Sermons on Superstition,” Oxford, 1754; “Assize Sermon on the equal and impartial discharge of Justice,” Oxford, 1756 “Letter to the Author of Considerations on the Act to prevent Clandestine Marriages; with a Postscript occasioned by Stebbing’s Enquiry into the annulling Causes,” &c. London, 1755. This Letter *' by a Country Clergyman“was known, at the time, as Dr. DodwelPs;” Two Sermons on the Doctrine of the Divine Visitation by Earthquakes,“Oxford, 1756;” Assize Sermon on the False Witness, Oxford, 1758; “Sermon at the Meeting of the Charity Schools,” London, 1758; “Two Sermons on a particular Providence,” Oxford, 1760 “Sermon before the Sons of the Clergy,” London, 1760; “Charge to the Clergy of the archdeaconry of Berks,” London, 1764-; “Sermon at the Consecration of Bishop Moss, in 1766,” London, 1767; “The Sick Man’s Companion; or the Clergyman’s Assistant in visiting the Sick; with a Dissertation on Prayer,” London, 1767; “The Prayer, on laying the foundation stone of the Salisbury infirmary, subjoined to dean Greene’s Infirmary Sermon,” Salisbury, 1767; “Infirmary Sermon,” Salisbury, 1768. In 1302, the eldest son of our author permitted the “Three Charges on the Athanasian Creed,” in consequence of the request of some Oxford friends, to see the light. They were accordingly printed at the university press; and contributed, as the author expresses himself in his second page, “to obviate all real mistakes, to silence all wilful misrepresentations, to remove prejudices, to confirm the faith of others, and to vindicate our own sincerity in the profession of it” and it was considered by him as “not unseasonable or unuseful to review and justify that which is called the Athanasian Creed not, we well know, as composed by him whose name it bears, but as explaining the doctrine which he so strenuously maintained.”

When the regal government was restored, for the sake of which Mr. Dolben had so often hazarded his life, his zeal for the cause and sufferings in it were not forgotten by the king f. In that very year, 1660, he took his degree of D. D. on being appointed a canon of Christ Church, Oxford. In the same year he was also presented to the rectory of Newington-cum-Britwell, in Oxfordshire, in the gift of the archbishop of Canterbury. His preferments and honours now succeeded each other rapidly; the time of trial was past, and the time of reward had arrived. In 1661 he became a prebendary of St. Paul’s (the prebend of Cadington major), and was one of those who signed the revised Liturgy, which passed the house of convocation December iiotb, in that year. In 1662 he was appointed archdeacon of London, and presented to the vicarage of St. Giles’s, Cripplegate; but resigned both a short time after, with his other parochial preferment, on being installed dean of Westminster. He was chosen prolocutor of the lower house of convocation in 1664, and soon after became clerk of the closet to- the king. In 1666 he was consecrated bishop of Rochester, and allowed to hold the deanery of Westminster in commendam. In 1675 he was

Anthony Wood says of archbishop Dolben, that “he was a man of a free, generous, and noble disposition, and of a natural, bold, and happy eloquence.” The latter circumstance is confirmed by the testimony of his epitaph; and by another, which we shall presently cite at large. The former, by the following instances of his liberality at the different places with which he was connected. The pulpit at Stanwick is inscribed as his gift when bishop of Rochester. He contributed one hundred pounds to the rebuilding of St. Paul’s cathedral, and two hundred and fifty to the repairs of Christ Church, Oxford. He rebuilt part of the episcopal palace at Bromley; and, when dean of Westminster, influenced the chapter to assign an equal share with their own, in the dividends of fines, to the repairs and support of that venerable church. At York he gave one hundred and ninety-five ounces of plate for the use of the cathedral.

“Dr. Morton sent to Mr. Donne, and intreated to borrow an hour of his time for a conference the next day. After their meeting, there was not many minutes passed before he spake to Mr. Donne to this purpose: ' Mr. Donne, the occasion of sending for you is to propose to you, what I have otten revolved in my own thought since 1 saw you last, which nevertheless I will not declare but upon this condition, that you shall not return me a present answer, but forbear three days, and bestow some part of that time in fasting and prayer, and after a serious consideration of what I shall propose, then return to me with your answer. Deny me not, Mr. Donne, for it is the effect of a true love, which I would gladly pay as a debt due for yours to me.” This request being granted, the doctor expressed himself thus: ‘ Mr. Donne, I know your education and abilities; I know your expectation of a state employment, and I know your fitness for it, and I know too, the many delays and contingencies that attend court-promises; and let me tell you, that my love, begot by our long friendship and your merits, hath prompted me to such an inquisition after your present temporal estate, as makes me no stranger to your necessities, which I know to be such as your generous spirit could not bear, if it were not supported with a pious patience: You know I have formerly persuaded you to wave your court-hopes, and enter into holy orders; which I now again persuade you to embrace, with this reason added to my former request: The king hath yesterday made me dean of Gloucester, and I am also possessed of a benefice, the profits of which are equal to those of my deanery: I will think my deanery enough for my maintenance (who am and resolve to die a single man), and will quit my benefice, and estate you in it (which the patron is willing I shall do), if God shall incline your heart to embrace this motion. Remember, Mr. Donne, no man’s education or parts make him too good for this employment, which is to be an ambassador for the God of glory; that God, who, by a vile death, opened the gates of life to mankind. Make me no present answer, but remember your promise, and return to me the third day with your resolution.’

, a learned French advocate and classical scholar, was born in 1609 at Toulouse, of a family distinguished by their talents. After having studied classics and philosophy with great success, he went through a course of law, and was admitted an advocate of the parliament of Toulouse in 1637. Removing afterwards with a view to settle in Paris, he was admitted to the same rank in the parliament of that city in 1639. Here his reputation for knowledge and eloquence became soon acknowledged, and in 1650, on the death of Balthazar Baro, he was chosen into the French academy in his place. The following year, according to the “Menagiana,” he went to Bourges as candidate for a law professorship, but we are not told whether he succeeded; in the same year, however, he was appointed professor of the canon law in the royal college; and four years after, in 1655, had the appointment of regent doctor of the faculty of the law, and filled both offices with the highest reputation, nor did their laborious duties prevent him from finding sufficient leisure to write many of his published works. He was also appointed preceptor to the dauphin in history, and became one of the learned editors of the Dauphin classics. He died Oct. 27, 1688, in his 79th year, being then dean of the French academy, of the royal college, and of the faculty of law. He had an extensive knowledge of languages, wrote fluently in Latin and French, and spoke Italian, Spanish, Greek, Hebrew, and even the Turkish, and understood English, German, and Sclavonic. With all these accomplishments, he was a man of singular modesty, probity, and disinterestedness. His talents having procured him what he thought a competent maintenance, he had no ambition for riches, and employed what was not necessary for his own moderate wants, upon the poor. His works are numerous, and justify the fame he acquired. 1. “Dictionnaire de la' langue Toulousaine,” lt)38, 8vo. This, which is without Doujat’s name, was printed at the end of Goudelin’s works, which are in that language. 2. “Grammaire Espagnole abregee,” Paris, 1644, 12mo, also without his name. 3. “Moyen aise d'apprendre les langues mis en pratique sur la langue Espagnole,” ibid. 1646, 12rao. 4. “Joannis Dartis opera Canonica, edente J. Doujatio,” ibid. 1656, fol. 5. “De Pace a Ludovico XIV. constituta, oratio panegyrica,” ibid. 1660, 12mo. 6. “Historica juris Pontificii Synopsis,” added afterwards to his edition of Lancelot’s Institutions, ibid. 1670, 12mo. 7. “Synopsis Conciliorum et Chrono* logia Patrum, Pontificum, Imperatorum,” &c. ibid. 1671, 12mo. 8. A Latin translation of the “Panegyrique duRoy,” by M. Pellison, ibid. 1671, 4to. 9. “La Clef du grand Pouille de France,” ibid. 1671, 2 volumes, 12mo. 10. “Specimen Juris Canonici apud Gallos usu recepti,” &c. ibid. 1671, 2 vols. 12mo, often reprinted. 11. A French translation of Velleius Paterculus, with notes, ibid. 1672 and 1708, 12mo. 12. “Histoire du droit Canonique,” ibid. 1675, 12mo. 13. “Historia Juris Civilis Romanorum,” ibid. 1678, 12mo. 14. “Francisci Florentii opera Canonica et Juridica,” with additions, ibid. 1679, 2 vols. 4to. 15. The Delphin “Livy,” ibid. 1679, 6 vols. 4to. 16. “Theophili Antecessoris Institutionum lib. quatuor,” with notes, &c. ibid. 1681, 2 vols. 12mo. 17. “Institutiones Juris Canonici a J. P. Lancelotto Perusino conscriptae,” with notes, ibid. 1685, 2 vols. 12mo. Inconsequence of a new statute of the university of Paris, every regent doctor was obliged to lecture for three years on some branch of jurisprudence, and Doujat in obedience to this statute lectured on the subject of this work. 18. “Pra?­notionum canonicarum libri quinque,” ibid. Paris, 1687, 4to. 19. “Eloges des personnes illustres de l‘Ancient Testament^ pour donner quelque teinture de l’Histoire Sacree, a I‘usage de monseigneur le due de Bourgogne,’” ibid. 1688, 8vo, in verse, but not of the best sort. 20. “Reponse a M. Furetiere,” Hague, 1688, 4to. 21. “Lettre touchant un passage conteste de Tite Live,” printed in the Journal des Savans, Dec. 1685. 22. “Martini Bracarensis episcopi Collectio Canonum Orientalium.” This Doujat revised and corrected, for insertion in the “Bibl. Juris Canon, veteris,” by Justell, Paris, 1661, 2 vols. fol. Doujat wrote also several shorter pieces in the literary journals, some prefaces, &c. and had made some progress in a history of the regency of queen Anne of Austria, in consequence of the king’s having appointed him historiographer; but before a sheet had been printed, it was thought proper to suppress it. In the British Museum catalogue we find an article attributed to him under the title “Supplementa Lacunarum Livianarum,” 4to, without date, and probably part of his edition of Livy.

He married in 1625, the only daughter of a rich merchant of Paris, by whom he had sixteen children. The first seven were sons the rest intermixed, six sons and three daughters. Laurence, the eldest of all, was at first minister at Rochelle but being obliged to leave that church by an edict, he went to Niort, where he died in 1680, having lost his sight about six months before. He was a very learned man, and a good preacher. He left several fine sermons, and likewise a collection of Christian sonnets, which are extremely elegant, and highly esteemed by those who have a taste for sacred poetry. They had gone through six editions in 1693. Henry, the second son, was also a minister, and published sermons. The third son was the famous Charles Drelincourt, professor of physic at Leyden, to whom we shall devote a separate article. Anthony, a fourth son, was a physician at Orbes, in Switzerland; and afterwards appointed physician extraordinary by the magistrates of Berlin. A fifth son died at Geneva, while he was studying divinity there. Peter Drelincourt, a sixth, was a priest of the church of England, and dean of Armagh.

His wife is supposed to have died in 1599. He had three children by her; a daughter born at Leyden in 1582, and married in 1604 to Abel Curiander, who wrote the life of his father-in-law, from which this account is taken. He had another daughter, born at Franeker in 1587, who died at Ghent, whither she had taken a journey about business. A priest, knowing her to be dangerously ill, went to confess her, and to give her extreme unction; but she immediately sent him away, and her husband (for she was married) threatened to resent his offer. It was with great cxpence and danger that her body was removed into Zealand, for at Ghent it would have been denied burial. He had also a son, John, who, if he had lived longer, would have been a prodigy of learning. He was born at Franeker in 3588, and began at five years old to learn the Latin and Hebrew tongues; at seven he explained the Hebrew psalter with great exactness; at nine he could read the Hebrew without points, and add the points where they were wanting, according to the rules of grammar. He spoke Latin as readily as his mother-tongue; and could make himself understood in English. At twelve he wrote extempore, in verse and prose, after the manner of the Jews. At seventeen he made a speech in Latin to our James I. in the midst of his court, and was admired by all that were present. He had a lively genius, a solid judgment, a strong memory, and an indefatigable ardour for study. He was likewise of an agreeable temper, which made him greatly beloved, and had a singular turn for piety. He died in 1609, of the stone, in England, at the house of Dr. William Thomas, dean of Chichester, who allowed him a very considerable salary. He left several works; a great many letters in Hebrew, verses in the same language, and notes on the Proverbs of Solomon. He had begun to translate into Latin the Itinerary of Benjamin Tudelensisj and the Chronicle of the second Temple; and digested into an alphabetical order the Nomenclature of Elias Levita; to which he added the Greek words which were not in the first edition.

He married the lady Elizabeth Howard, daughter of the earl of Berkshire, who died in June or July 1714, after having been for some years insane. By her he had three sons, Charles, John, and Erasmus—Henry, of all whom we shall take some notice hereafter. There are some circumstances, relating to Dryden’s funeral, recorded in Wilson’s memoirs of the life of Mr. Congreve, which have been generally credited. It is said that the day after his death. Sprat, bishop of Rochester and dean of Westminster, sent word to lady Elizabeth Howard, his widow, that he would make a present of the ground, and all the other abbey fees. Lord Halifax likewise sent to lady Elizabeth, and to Mr. Charles Dryden her son, offering to defray the expences of our poet’s funeral, and afterwards to bestow 500l. on a monument in the abbey; which generous offer from both was accepted. Accordingly, on the Sunday following, the company being assembled, the corpse was put into a velvet hearse, attended by 18 mourning coaches, When they were just ready to move, lord Jefferu-s, son of the chancellor Jefferies, with some of his rakish companions, coining by, asked whose funeral it was; and, being told it was Mr. Dry den’s, he protested, that ho should not be buried in that private manner; that he would himself, with lady Elizabeth’s leave, have the honour of his interment, and would bestow 1000l. on a monument in the abbey for him. This put a stop to the procession; and Jefferies, with several of the gentlemen who had alighted from the coaches, went up stairs to the lady Elizabeth, who was sick in bed. Jefferies repeated the purport of what he had said below; but lady Elizabeth absolutely refusing her consent, he fell on his knees, vowii.g never to rise till his request was granted. The lady, under a sudden surprise, fainted away and lord Jefferies, pretending to have gained her consent, ordered the body to be carried to Mr. RussePs, an undertaker in Cheapside, and to be left there till further orders. In the mean time, the abbey was lighted up, the ground opened, the choir attending, and the bishop waiting some hours to no purpose for the corpse. The next day, Mr. Charles Dryden waited upon lord Halifax and the bishop, and endeavoured to excuse his mother, by relating the truth; but they would not hear of any excuse. Three days after, the undertaker, receiving no orders, waited on lord Jetieries, who turned it off in a jest, pretending, that those who paid any regard to a drunken frolic deserved no better; that he remembered nothing at all of the matter; and that they might do what they pleased with the corpse. Upon this, the undertaker waited on the lady Elizabeth, who desired a day to consider what must be done. Mr. Charles Dryden immediately wrote to lord Jefferies, who returned for answer, that he knew nothing of the matter, and would be troubled no more about it. Mr. Dryden applied again to lord Halifax and the bishop of Rochester, who absolutely refused to do any thing in the affair. In this distress, Dr. Garth sent for the corpse to the college of physicians, and proposed a funeral by subscription which succeeding, about three weeks after Dryden’s decease, Garth pronounced a Latin oration over his body, which was conveyed from the college, attended by a numerous train of coaches, to Westminster-abbey. After the funeral, Mr. Charles Dryden sent lord Jefteries a challenge, which was not accepted; and, Mr. Dryden publicly declaring he would watch every opportunity to fight him, his lordship thought fit to leave the town upon it, and Mr. Dryden never could meet him after. Mr. Malone, however, has very clearly proved that the greater part of all this was a fiction by Mrs. Thomas. The fact is, that, on May 1, a magnificent funeral was projected by several persons of quality, and the body was in consequence conveyed to the College of Physicians, whence, after Dr. Garth had pronounced a Latin oration in his praise, it was, on the 13th of May, conveyed to Westminster-abbey, attended by above one hundred coaches.

, a French ecclesiastic of considerable fame, was born Sept. 1661, at the chateau Dubos, near the town of Blesle, in Auvergne, descended from a family allied to many considerable personages in that province. After having studied with much reputation and rapid progress in the classics, philosophy, and divinity, he took his degrees at the college of Sorbonne, and was appointed by the bishop of Lucon, principal archdeacon, and confidential grand vicar of that see. After the death of this patron, he was elected dean, which office he filled with great credit until his death, Oct. 3, 1724, which was much lamented by his friends and by the poor. His chief publications form the continuation of the “Conferences de Luon” of which the abbe Louis had published 5 vols. 12mo, in 1685. To those Dubois added seventeen more, on baptism, confirmation, the eucharist, &c, and left materials for still farther additions. He also wrote the life of his patron, Barillon, bishop of Lugonj which was published in 1700, 12mo.

A question being started by the hon. Daines Barrington, concerning trees indigenous to Great Britain, in the “Philosophical Transactions,” and the chesnut, elm, Him 1 and sycamore, box, abele, and yew, accounted non-indigenous; the doctor undertook the defence of the first of these trees, and to prove it a native here in which he was supported by his antiquarian friends Thorpe and Hasted, who, as Kentishinen, seern to have thought themselves more particularly interested in the dispute. His and their letters on the subject were printed in the “Philosophical Transactions,” vol. LXI.; and Mr. Harrington, in the next article, gave up the controversy, and Dr. Ducarel received great congratulations on his victory. His account of the early cultivation of botany in England, and more particularly of John Tradescant, a great promoter of that science, and of his monument and garden at Lambeth, appeared originally in the “Philosophical Transactions;” whence it is copied, in the “History of Lambeth,” with several improvements, communicated by the doctor to Mr. Nichols. Dr. DucarePs letter to Gerard Meerman, grand pensioner at the Hague, on the dispute concerning Corsellis, as the first printer in England, read at the Society of Antiquaries, 1760, and translated into Latin by Dr. Musgrave, with Mr. Meerman’s answer, were published in the second volume of Meerman’s “Origines Typographies, 1765,” and, with a second letter from Mr. Meerman, were given to the public by Mr. Nichols in a Supplement to his learned partner’s “Two Essays on the Origin of Printing, 1776.” Upon printing the new edition of bishop Gibson’s “Codex,” at the Clarendon press, 1761, the doctor collated the ms collections of precedents annexed to it with the originals at Lambeth, and elsewhere; in return for which, at his own desire, the delegates of the press presented him with two copies of the new edition handsomely bound. From the time of Dr. Ducarel’s appointment to be keeper of the library at Lambeth, his pursuits took a different turn to the ecclesiastical antiquities of this kingdom, and more particularly to those of the province of Canterbury, for which he was so well supplied with materials from that library. In 1761 he circulated printed proposals for publishing a general repertory of the endowments of vicarages, for the service both of vicars and their parishioners, as nothing conduces so much to ascertain their mutual rights as ancient original endowments, which are to be found in the registries of the bishop or dean and chapter of the diocese, or in the chartularies and register books of religious houses. He had proceeded so far as to set down, in alphabetical order, the name and date of every endowment in the registers of the see of Canterbury; and all such as he could discover in the public libraries, or in printed books. He therefore next solicited the like communications from the other diocesans, or from possessors of ancient records; and subjoined a specimen of his method, and a list of the endowments already discovered, in this inquiry the assistance he received was very considerable, and it was at one time in contemplation to print an account of all these several registers, in a volume of his epistolary correspondence with some of the first characters in literature, accompanied with several valuable antiquarian tracts collected by Dr. Ducarei. The proposal for publishing the general repertory of endowments of vicarages, originally circulated, with a specimen annexed, in a single sheet, 4to, dated Dec. 3, 1761, was prefixed (with a new date, Dec. 23, 1762) to “A Repertory of the Endowments of Vicarages in the Diocese of Canterbury, 1763,” 4to, printed for the benefit of the charity-school at Canterbury; of which Mr. Gough had the doctor’s copy, with considerable additions in ms. by him, which were all incorporated into a second edition in 8vo, 1782; to which were added, endowments of vicarages in the diocese of Rochester. In a letter to the rev, Mr. Cole, of Milton, 1757, he says, “I hope, within this year, to have about twelve dioceses ready for the press;” and in another, to the rev. Dr. Cox Macro, 1763, he tells him he had eleven other dioceses then ready. In 1768 he appears to have entertained thoughts of going to press with these collections. In 1763 he drew up an account of the Mss. in the Norfolk library belonging to the royal society, amounting to 563, including 45 then first catalogued. On this occasion he was of a committee with lord Charles Cavendish and the late Dr. Birch. Jn the same year he was appointed by the lords commissioners of the Treasury, at the head of whom Mr. Grenville then was, in conjunction with sir Joseph Ayloffe, bart. and Mr. Astle, to digest and methodize the records of the state paper office at Whitehall; and afterwards those in the augmentationofh'ce. A calendar of the records of the latter, in two volumes, folio, was purchased at his sale for the Bodleian library. In 1766, he communicated to the society of antiquaries a paper on Bezants; which bishop Lyttleton, in a letter to him, styled “curious and elaborate.”

In the summer of 1732, Mr. Buncombe’s tragedy of “Lucius Junius Brutus” was read and approved by“the author’s friend, Mr. Mills senior, and by him introduced to the theatrical triumvirate, Booth, Gibber, and Wilks, who also approved it, and promised it should be performed. Booth regretted he could not act in it; and Wilks undertook the part of Titus; unfortunately he died in September following; and the revolt of the players, with the confusion that ensued, prevented its being brought on the stage till two years after, when Mr. Duncombe, unadvisedly, consented to Mr. Fleetwood’s proposal of bringing it on at Drury-lane in November, when the town was empty, the parliament not sitting, and Farinelli, the singer, highly popular at the Hay-market. The consequence was natural and obvious.” The quavering Italian eunuch (to use our author’s own words) proved too powerful for the rigid Roman consul.“Yet it was acted six nights with applause, and repeated in February following, and at the same time was printed in 8vo, with a dedication to lord chief justice Hardwicke. A second edition, in 12mo, with a translation of M. de Voltaire’s” Essay on Tragedy“prefixed, was published in 1747. In April 1735, Mr. Duncombe published, by subscription, in two volumes 12rno, the” Poems,“&c. of his deceased brother-in-law, John Hughes, esq. which were received by his friends and the public with the esteem due to Hughes’s merit. In January, 1735-6, our author’s domestic happiness received a severe shock by the death of his wife, which happened at Spring Grove, in Middlesex, the seat of his first cousin, Mrs. Ofley. In 1737 he collected and published, in one volume 8vo, the” Miscellanies in verse and prose“of Mr. Jabez Hughes, for the benefit of his widow, but the dedication (in her name) to the duchess of Bedford, was drawn up by the rev. Mr. Copping, dean of Clogher. In 1743, on the death of his learned friend, Mr. Samuel Say, a dissenting minister in Westminster, Mr. Duncombe undertook, for the benefit of his widow and daughter, to revise and prepare for the press some of his poems, and two prose essays, which were accordingly published in one volume 4to, in 1745. In 1744, the” Siege of Damascus,“and some other moral plays, having been acted by several persons of distinction for their amusement, Mr. Duncombe was induced to publish” An Oration on the usefulness of Dramatic Interludes in the education of youth,“translated from the Latin of M. Werenfels, by whom it was spoken before the masters and scholars of the university of Basil. On the breaking-out of the rebellion in 1745, our author endeavoured to second his honoured friend, the archbishop of York, by reprinting” A Sermon“(now known to have been written by Dr. Arbuthnot), supposed to be” preached to the people at the Mercat- cross of Edinburgh, on the subject of the union in 1706,“and to the sermon prefixed a preface, without his name, setting forth the advantages which have accrued to the kingdom of Scotland by its union with England. About the same time he also printed, with a preface, a tract, entitled,” The complicated Guilt of the Rebellion,“which had been written by Mr. Hughes in 1716, but was then suppressed, as the insurrection it related to was soon after quelled: this tract was judged by Mr. Duncombe to be equally applicable to the transactions of 1740. In the summer of 1749, being with his relation, Mr. Brooke, at York, Mr. Duncombe was accidentally instrumental to the detection of Archibald Bower, by transmitting to archbishop Herring an account of that adventurer’s escape from the inquisition, taken by memory from his own mouth, which being published the year following by Mr. Barron, a dissenting minister, was disavowed by Bower; though, when called upon, the mistakes which he was able to specify, were found to be few and trifling. This was the first impeachment of his integrity, and exposed him to the attacks of Dr. Douglas, who had before detected Lauder. To the periodical publication called” The World,“Mr. Duncombe contributed one paper, No. 84,” Prosperity and Adversity, an allegory." la

, was born 1730, and when a child, was of an amiable disposition, had an uncommon capacity for learning, and discovered, very early, a genius for poetry. After some years passed at a school at Romford, in Essex, under the care of his relation, the rev. Philip Fletcher, afterwards dean of Kildare, and younger brother to the bishop of that see, he was removed to a more eminent one at Felsted, in the same county. At this school he was stimulated by emulation to an exertion of his talents; and, by a close application, he became the first scholar, as well as captain of the school, and gained the highest reputation; and by the sweetness of his temper and manners, and by a disposition to friendship, he acquired and preserved the love of all his companions, and the esteem of his master and family. He has, on some particular occasions, been heard modestly to declare, that he was never punished, during hib whole residence at either school, for negligence in his lessons or exercise, or for any other misdemeanor. He was very early qualified for the university, and constantly improved himself, when at home, by his private studies, and the assistance or his father, happy in the companionship of such a son, who was always dutiful and affectionate to him; and the first literary characters of that time associated with a father and son, whose polished taste and amiable manners rendered them universally acceptable. He was entered, at the age of sixteen, at Bene‘t-college, Cambridge, where Mr. Castle, afterwards dean of Hereford, was then master: and he was recommended to that college by archbishop Herring, whom we have mentioned as his father’s particular friend. The archbishop baptised his son, and promised to patronize him, if educated for the church, and therefore sent him to the college where he had completed his own education. At the university he continued to rise in reputation as a scholar and a poet, and was always irreproachable in his moral character: he had the happiness of forming some connections there with men of genius an ’< virtue, which lasted through life; but the first and strongest attachment, in which he most delighted, end which reflected honour on his own merit, was the uninterrupted friendship, and constant correspondence, which com.uued to the last, with Mr. Greene, a very respectable clergyman of the diocese of Norwich, a man whose character for learning and abilities, goodness and virtue, justly gained him the esteem and love of all who had the happiness of his acquaintance, whose testimony is real praise, who acknowledged the worth of his valuable friend, “and loved his amiable and benevolent spirit.”

, of Arniston, lord-president of the court of session, was the second son of Robert Dundas, esq. an eminent Scotch lawyer, and was born Dec. 9, 1685. Though in no period of his life distinguished for laborious application to study, he had in his earlier years improved his mind by an acquaintance with general literature; and he gained by practice, aided by uncommon acuteness of talents, a profound knowledge of the law. He had been but eight years at the bar, when his reputation pointed him out as the fittest person to hold the office of solicitor general, to which he was appointed by king George I. in 1717, and which was preparatory to that of lord advocate for Scotland, to which he was appointed in 1720. In 1722 he was elected member of parliament for the county of Edinburgh; and in that situation, he distinguished himself by a most vigilant attention to all public measures, in which the welfare of his country was concerned, and by a steady and patriotic regard for its interests. On the change of ministry, which took place in 1725, when sir Robert Walpole and the Argyle party came into power, Mr. Dundas was removed from his office of king’s advocate, and resumed his station without the bar, distinguished only by the honourable title of dean of the faculty of advocates, till he was raised to the bench, in 1737. For nine years he filled the seat of an ordinary judge of the court of session, by the title of lord Arniston, till 1748, when, on the death of Mr. Duncan Forbes, of Culloden, he was appointed to succeed him in the honourable and important office of president of the court.

Thus liberally endowed by nature with every requisite to eminence in his profession, he had the honour of being appointed solicitor-general for Scotland in September 1742, at the early age of twenty-nine. This important office he held only for four years. He had obtained it through the favour of the Carteret administration, which was then in power; but, on the change of ministry, which took place in 1746, when the Pelham party regained its influence in the cabinet, he, together with the other friends of the former ministry, resigned their offices. But the high consideration in which he then stood with his brethren at the bar, was not diminished by the loss of an office dependent on ministerial favour. In the same year, 1746, he was elected dean of the faculty of advocates, and continued to preside over that respectable body till his elevation to the bench in 1760.

, D. D. a learned Greek scholar, was born in 1606, in Jesus college, Cambridge, of which college his father was master from 1590 to 1617; and, after a classical education at Westminster, was admitted in 1622, of Trinity college in that university, under the tuition of Dr. Robert Hitch, afterwards dean of York, to whom he gratefully addressed a Latin poem in his “Sylvse,” where he calls him “tutorem suurn colendissimum.” He regularly became a fellow of his college; and his knowledge of Greek was so extensive, that he was appointed regius professor of that language at Cambridge in 1632-.' He was collated to the prebend of Langford Ecclesia, in the cathedral of Lincoln, Aug. 14, 1641; and to the archdeaconry of Stow in that diocese, Sept. 13 of that year, being then B. D.; and on the 13th of November in the same year exchanged his prebend for that of Leighton Buzzard in the same cathedral; but in 1656 he was ejected from his professorship at Cambridge, for refusing the engagement. On the 20th of May, 1660, on the eve of the restoration, he preached a sermon at St. Paul’s cathedral; and his loyalty on that occasion was rewarded by an appointment to the office of chaplain in ordinary to Charles II. He was also restored to the professorship; which he resigned the same year in favour of Dr. Barrow; and on the 5th of September following he was, by royal mandate, with many other learned divines, created D. D. He was installed dean of Peterborough July 27, 1664, by Mr. William Towers, prebendary; and elected master of Magdalen college, Cambridge, 1668. When he obtained the rectories of Aston Flamvile and Burbach, we cannot exactly say; but it was probably in 1672, and owing to the patronage of Anthony the eleventh earl of Kent. In 167G, he preached three different sermons upon public occasions, all which were printed, Jan. 30, May 29, and Nov. 5. He died July 17, 1679, and was buried in Peterborough cathedral, to which, and to the school there, he had been a considerable benefactor. Against a pillar on the north side of the choir, behind the pulpit, is a handsome white marble tablet, with his arms and a Latin inscription commemorating his learning and virtues.

, a learned English bishop, was born at Lewisham in Kent, of which place his father was then vicar. He was baptized there March 18, 1588-9, was educated at Westminster school, and thence elected student of Christ church, Oxford, in 1605. In 1612 he was chosen fellow of All Souls’ college; then went into orders, and travelled abroad; particularly into France and Spain. In July 1625 he took the degree of doctor in divinity; and by the interest and recommendation of the earl of Dorset, to whom he afterwards became chaplain, was appointed dean of Christ church, Oxford, in June 1629. In 1634 he was constituted chancellor of the church of Sarum, and soon after made chaplain to Charles I. He was appointed, in 1638, tutor to Charles prince of Wales, and afterwards to his brother the duke of York; and about the same time nominated to the bishopric of Chichester. In 1641 he was translated to the see of Salisbury, but received no benefit from it, on account of the suppression of episcopacy. On this event he repaired to the king at Oxford; and, after that city was surrendered, attended him in other places, particularly during his imprisonment in the Isle of Wight. He was a great favourite with his majesty; and is said by some to have assisted him in composing the “Eikon Basilike.”

By his will he bequeathed several sums of money to charitable uses; particularly lands in Pembridge, in Herefordshire, which cost 250l. settled upon an alms-house there begun by his father; 500l. to be paid to the bishop of Sarum, to be bestowed upon an organ in that church, or such other use as the bishop shall think fittest; 500l. to the dean and chapter of Christ-church, in Oxford, towards the new buildings; 200l. to be bestowed on the cathedral church of Chichester, as the bishop and dean and chapter shall think fit; 200l. to the cathedral church at Winchester; 40l. to the poor of Lewisham, in Kent, where he was born; 40l. to the poor of Greenwich; 20l. to the poor of Westham, in Sussex, and 20l. more to provide communion-plate in that parish, if they want it, otherwise that 20l. also to the poor; 20l. to the poor of Witham, in Sussex; 10l. per annum for ten years to William Watts, to encourage him to continue in his studies; 50l. a-piece to ten widows of clergyman; 50l. a-piece to ten loyal officers not yet provided for; 200l. to All-souls’ college, in Oxford; 300l. to the repair of St. Paul’s cathedral; and above 3000l. in several sums to private friends and servants! so that the character given of him by Burnet, who represents him as not having made that use of his wealth that was expected, is not just. He wrote and published a few pieces: as, 1. “The soul’s soliloquies, and conference with conscience;” a sermon before Charles I. at Newport, in the Isle of Wight, on Oct. 25, being the monthly fast, 1648, 4to. 2. “Angels rejoicing for Sinners repenting;” a sermon on Luke xv. 10, 1648, 4to. 3. “A guide for the penitent, or, a model drawn up for the help of a devout soul wounded with sin,” 1660, 8vo. 4. “Holy rules and helps to devotion, both in prayer and practice, in two parts,” 1674, 12mo, with the author’s picture in the beginning. This was published by Benjamin Parry, of Corpus Christi college, in Oxford. The life of archbishop Spotsvvood is likewise said by some to have been written by bishop Duppa but, as Wood justly observes, that could not be, because it was written by a native of Scotland.

, a celebrated doctor of the Sorbonne, was born at Pontoise in 1564. He defended the opinions of the Ultramontanes, and was among Richer’s greatest adversaries. Duval was superior genera] of the French Carmelites, senior of the Sorbonne, and dean of the faculty of theology at Paris, and died September 9, 1638. He left a system of divinity; a treatise entitled, “De Suprema Romani Pontificis in Ecclesiam potestate,” 1614, 4to a Commentary on the summary of St. Thomas, 2 vols. fol. “Vie de la Sosur Merie de l'Incarnation,” 1622, 8vo, full of reveries; and other works. William Duval, his relation, was professor at the colleges of Calvy and Lisieux, then at the royal college in Paris, and afterwards doctor of physic. He published “Hist, du College Roial,” and an edition of Aristotle, 1619, 2 vols. fol.

Though Dr. Eachard’s works abound with wit and humour, he is said to have failed remarkably when he attempted to write in a serious manner. Mr. Baker, of St. John’s college, Cambridge, in a blank leaf of his copy of Kachard’s “Letter to R. L.” observes, that he went to St. Mary’s with great expectation to hear him preach, but was never more disappointed. And dean Swift says, “I have known men happy enough at ridicule, who, upon grave subjects, were perfectly stupid; of which Dr. Eachard, of Cambridge, who writ `The Contempt of the Clergy,' was a great instance.” It is remarked by Mr. Granger, and Dr. Warton, that the works of Dr. Eachard had been evidently studied by Swift. Dr. Eachard’s wit, however, was applied to the best of purposes; for although some parts of his “Grounds of the Contempt, &c.” may be mistaken, he cannot be too highly praised for turning the philosophy of Hobbes into contempt.

, successively bishop of Worcester and Salisbury, was born at York in the year 1601, and entered of Merton-college, Oxford, in 1620, where hebecame M. A. in 1624, was senior proctor in 1631, and about that time was created chaplain to Philip earl of Pembroke, who presented him with the living of Bishopston, in Wiltshire. He was afterwards appointed chaplain and tutor to prince Charles, and chancellor of the cathedral of Salisbury. For his steady adherence to the royal cause, he was deprived of every thing he possessed, and at length was compelled to fly into exile with Charles II. who made him his chaplain, and clerk of the closet. He was intimate with Dr. Morley, afterwards bishop of Winchester, and lived with him a year at Antwerp, in sir Charles Cotterel’s house, who was master of the ceremonies; thence he went into France, and attended James, duke of York. On the restoration he was made dean of Westminster, and on Nov. 30, 1662, was consecrated bishop of Worcester, and in Sept of the following year, was removed to the see of Salisbury, on the translation of Dr. Henchman to London. In 1665 he attended the king and queen to Oxford, who had left London on account of the plague. Here he lodged in University-college, and died Nov. 17, of the same year. He was buried in Mertoncollege chapel, near the high altar, where, on a monument of black and white marble, is a Latin inscription to his memory. Walton sums up his character by saying that since the death of the celebrated Hooker, none have lived “whom God hath blest with more innocent wisdom, more sanctified learning, or a more pious, peaceable, primitive temper.” When the nonconformist clergy stepped forward to administer to the relief of the dying in the great plague, what is called the Five-mile Act was passed, forbidding them, unless they took an oath against taking up arms on any pretence whatever, &c. to come within five miles of any city or town. Our prelate before his death declared himself much against this act. Burnet, who informs us of this, adds, that “he was the man of all the clergy for whom the king had the greatest esteem.”

, a clergyman, and author of several historical and other works, was nearly related to Dr. John Eachard, although they chose to spell the name differently. He was born at Cassam, near Beccles, in Suffolk, about 1671, and was the son of a clergyman, who, by the death of an elder brother, became possessed of a good estate in that county. Having passed through a course of grammar-learning, he was sent to Christ’s college, Cambridge, and, in 1691, he took the degree of bachelor of arts, and that of master in 1695. He afterwards entered into holy orders, and was ordained by More, bishop of Norwich, being presented for ordination by Whiston, then the bishop’s chaplain, who says that his character was unexceptionable. Echard then was promoted to the livings of Welton and Elkinton, in Lincolnshire, where he spent above twenty years of his life; and, during that time, he published a variety of works. One of his first publications was, “The Roman History, from the building of the City to the perfect Settlement of the Empire by Augustus Caesar.” This was so well received, that the fourth edition, in one volume 8vo, was published in 1699. He also published “The History, from the Settlement of the Empire, by Augustus Caesar, to the removal of the Imperial Seat of Constantine the Great,” said to be “for the use of his highness the duke of Gloucester,” to whom it was dedicated; and the second edition, in 8vo, was printed in 1699. Two continuations of this work, one of which was revised by Mr. Echard, were afterwards published in 3 vols. 8vo. In 1702, our author published, in folio, with a dedication to queen Anne, “A General Ecclesiastical History, from the Nativity of our blessed Saviour to the first establishment of Christianity by Human Laws, under the emperor Constantine the Great. Containing the space of about 313 years. With so much of the Jewish and Roman History as is necessary and convenient to illustrate the work. To which is added, a large chronological table of all the Roman and Ecclesiastical affairs, included in the same period of time.” This work was so well received, that the sixth edition of it was published in 1722, in 2 vols. 8vo. Dean Prideaux says, that it is the best of its kind in the English tongue.

, a physician of Prussia, was born at Pletzaw, in the principality of Anhalt-Bernburgh, in 1689. He received the first rudiments of education at home under a private tutor, and was then sent to the university of Quedlinburgh, and thence to Jena, in 1709. His father intended him for the law; but a passion which he expressed for mathematical and physical researches, soon altered that design, and determined young Eller to follow the profession of physic. As Jena afforded no opportunity for the study of anatomy, he was removed to Halle, and soon after to Ley den, to finish his education under the celebrated Albinus, and the learned Sengerd and Boerhaave. Thence he passed to Amsterdam for the advantage of hearing the lectures of Rau, and examining the preparations of iluysch, and he followed Rau to Leyden, on the latter being appointed to succeed professor Bidloe. Having quitted Leyden, he spent some time in the mines of Saxony and Hartz, where he completed his chemical studies, and made astonishing progress in metallurgy and other parts of natural knowledge. On his visiting Paris, he attended several new courses in chemistry, under Lemery and Homberg, while he was pursuing his anatomical studies under the direction of Pecquet, du Verney, Winslow, and acquiring physiological and practical knowledge by the assistance of Astruc, Helvetius, Jussieu, &c. Though every branch of medical knowledge, and particularly surgery, was successfully practised in Paris, the reputation of Cheselden’s operation for the stone, and the ambition of being known to the immortal Newton, drew Mr. Eller to England, where he arrived in company with the earl of Peterborough, and remained five months. Leaving London in 1721, he returned to his own country, and was immediately honoured with the place of first physician to his sovereign the prince of Anhalt-Bernburgh; but he afterwards removed to Magdeburgh, where he soon attracted the notice of the king of Prussia, Frederick I. by whom he was made physician in ordinary, counsellor of the court, professor of the royal college of physic and surgery at Berlin, physician to the army, and perpetual dean of the superior college of medicine; employments equally honourable and lucrative. On the accession of Frederick II. he was farther promoted, and in 1755 was created a privy counsellor, the greatest honour to which he could possibly arrive, in his career as a scholar; and the same year he was appointed director of the academy called “Curieux de la nature,” where, according to the custom of the society, he was introduced by the name of Euphorbio. These employments and dignities he retained to his death in 1759. After his death was published a work by him, entitled “Observationes de cognoscendis et curandis morbis, praescrtim acutis, 1762, 8vo, which was translated into French by Le Roy, 1774, 12mo. This work is chiefly founded on the results of his long practice. He wrote also various papers in the Transactions of the Academy of Berlin, for the years 1748, 1749, and 1752, which with other pieces by him were collected and published, in German, under the title of” Physical, chemical, and medical treatises," Berlin, 1764, 2 vols. 8vo.

After about ten weeks’ absence, though Mr. Emlyn received discouraging accounts of the rage that prevailed against him in Dublin, he thought it necessary to return, to his family. Finding that both his opinions and his person lay under a great odium among many who knew little of the subject in dispute, he wrote his “Humble Inquiry into the Scripture account of Jesus Christ: or, a short argument concerning his Deity and Glory, according to the Gospel.” A few days after this work was prinjted, our author intended to return to England; but some zealous dissenters, getting notice of his design, resolved to have him prosecuted. Two of them, one of whom was a presbyterian, and the other a baptist-church officer, were for presenting Mr. Emlyn; but, upon reflection, this method was judged to be too slow, and too uncertain in its operation. Mr. Caleb Thomas, therefore, the latter of the two dissenters, immediately obtained a special warrant from the lord chief justice (sir Richard Pyne) to seize our author and his books. Our author, with part of the impression of his work, being thus seized, was carried before the lord chief justice, who at first refused bail, but afterwards said that it might be allowed with the attorney-general’s consent; which being obtained, two sufficient persons were bound in a recognizance of eight hundred pounds for Mr. Emlyn’s appearance. This was in Hilary term, February 1703, at the end of which he was bound over to Easter term, when the grand jury found the bill, wherein he was indicted of blasphemy. To such a charge he chose to traverse. The indictment was altered three times before it was finally settled, which occasioned the trial to be deferred till June 14, 1703. On that day, Mr. Emlyn was informed, by an eminent gentleman of the long robe, sir Richard Levins, afterwards lord chief justice of the common pleas, that he would not be permitted to speak freely, but that it was designed to run him down like a wolf, without law or game; and he was soon convinced that this was not a groundless assertion. The indictment was for writing and publishing a book, wherein he had blasphemously and maliciously asserted, that Jesus Christ was not equal to God the father, to whom he was subject; and this with a seditious intention. As Mr. Emlyn knew that it would be difficult to convict him of being the author of the work, he did not think himself bound to be his own accuser, and the prosecutor not being able to produce sufficient evidence of the fact, at length sent for Mr. Boyse. This gentleman, being examined as to what Mr. K.mlyn had preached of the matters contained in the book, acknowledged that he had said nothing of tlu-tn in the pulpit directly, but only some things that gave ground of suspicion. Mr. Boyse being farther asked, what our author had said in private conference with the ministers, answered, “that what he had declared there was judged by his brethren to be near to Arianism.” Though this only proved the agreement of the book with Mr. Emlyn’s sentiment, it yet had a great effect upon the minds of the jury, and tended more than any other consideration to produce a verdict against him. The queen’s counsel, having thus only presumption to allege, contended,that strong presumption was as good as evidence; which doctrine was seconded by the lord chief justice, who repeated it to the jury, who brought him in guilty, without considering the contents of the book whether blasphemy or not, confining themselves, as it would appear, to the fact of publishing: for which some of them afterwards expressed their concern. The verdict being pronounced, the passing of the sentence was deferred to June 16, being the last day of the term. In the mean time Mr. Emlyn was committed to the common jail. During this interval, Mr. Boyse shewed great concern for our author, and used all his interest to prevent the rigorous sentence for which the attorney-general (Robert Kochford, esq.) had moved, viz. the pillory. It being thought proper that Mr. Emlyn should write to the lord chief justice, he accordingly did so; but with what effect we are not told. When he appeared to have judgment given against him, it was moved by one of the queen’s counsel (Mr. Brodrick) that he should retract: but to this our author could not consent. The lord chief justice, therefore, proceeded to pass sentence on him; which was, that he should suffer a year’s imprisonment, pay a thousand pounds fine to the queen, and lie in prison till paid; and that he should find security for good behaviour during life. The pillory, he was told, was the punishment due; but, on account of his being a man of letters, it was not inflicted. Then, with a paper on his breast, he was led round the four courts to l>e exposed. After judgment had been passed, Mr. Emlyn was committed to the sheriffs of Dublin, and was a close prisoner, for something more than a quarter of a year, in the house of the under-sheriff. On the 6th of October he was hastily hurried away to the common jail, where he lay among the prisoners in a close room filled with six beds, for about five or six weeks; and then, by an habeas corpus, he was upon his petition removed into the Marshalsea for his health. Having here greater conveniences, he wrote, in 1704, a tract, entitled “General Remarks on Mr. Boyse’s Vindication of the true Deity of our blessed Saviour.” In the Marshalsea our author remained till July 21, 1705, during the whole of which time his former acquaintances were estranged from him, and all offices of friendship or.civility in a manner ceased; especially among persons of a superior rank. A few, indeed, of the plainer tradesmen belonging to his late congregation were more compassionate; but not one of the dissenting ministers of Dublin, Mr. Boyse excepted, paid him any visit or attention. At length, through the zealous and repeated solicitations of Mr. Boyse, the generous interference of Thomas Medlicote, esq. the humane interposition of the duke of Ormond, and the favourable report of the lord chancellor (sir Richard Cox, to whom a petition of Mr. Emlyn had been preferred), and whose report was, that such exorbitant fines were against law, the fine was reduced to seventy pounds, and it was accordingly paid into her majesty’s exchequer. Twenty pounds more were paid, by way of composition, to Dr. Narcissus March, archbishop of Armagh, who, as queen’s almoner, had a claim of one shilling a pound upon the whole fine. During Mr. Emlyn’s confinement in the Marshalsea, he regularly preached there. He had hired a pretty large room to himself; whither, on the Sundays, some of the imprisoned debtors resorted; and from without doors there came several of the lower sort of his former people and usual hearers. Soon after his release Mr. Emlyn returned to London, where a small congregation was found for him, consisting of a few friends, to whom he preached once every Sunday. This he did without salary or stipend; although, in consequence of his wife’s jointure having devolved to her children, his fortune was reduced to a narrow income. The liberty of preaching which our author enjoyed, gave great offence to several persons, and especially to Mr. Charles Leslie, the famous nonjuror, and Mr. Francis Higgins, the rector of Balruddery, in the county of Dublin. Complaint was made upon the subject to Dr. Teniaon, archbishop of Canterbury, who was not inclined to molest him. Nevertheless, in the representation of the lower house of convocation to the queen in 1711, it was asserted, that weekly sermons were preached in defence of the Unitarian principles, an assertion which Mr. Emlyn thought proper to deny in a paper containing some observations upon it. After a few years, his congregation was dissolved by the death of the principal persons who had attended upon his ministry, and he retired into silent obscurity, but not into idleness; for the greater part of his life was diligently spent in endeavouring to support, by various works, the principles he had embraced, and the cause for which he had suffered. The first performance published by him, after his release from prison, was “A Letter to the Rev. Dr. Willis, 'dean of Lincoln; being some friendly remarks on his sermon before the honourable house of commons, Nov. 5, 1705.” The intention of this letter was to shew that the punishment even of papists for religion was not warranted by the Jewish laws; and that Christians had been more cruel persecutors than Jews. In 1706 Mr. Emlyn published what his party considered as one of his most elaborate productions, “A Vindication of the worship of the Lord Jesus Christ, on Unitarian principles. In anMver to what is said, on that head, by Mr. Joseph Boyse, in his Vindication of” the Deity of Jesus Christ. To which is annexed, an answer to Dr. Walerland on the same head.“Two publications came from our author in 1707, the first of which was entitled” The supreme Deity of God the Father demonstrated. In answer to Dr. Sherlock’s arguments fur the supreme Divinity of Jesus Christ, or whatever can be urged against the supremacy of the first person of the Holy Trinity.“The other was” A brief Vindication of the Bishop of Gloucester’s (Dr. Fowler) Discourses concerning the descent of the man Christ Jesus from Heaven, from Dr. Sherlock the dean of St. Paul’s charge of heresy. With a confutation of his new notion in his late book of The Scripture proofs of our Saviour’s divinity.“In 1708 Mr. Emlyn printed three tracts, all of them directed against Mr. Leslie. The titles of them are as follow: 1. Remarks on Mr. Charles Leslie’s first Dialogue on the Socinian controversy. 2. A Vindication of the Remarks on Mr. Charles Leslie’s first Dialogue on the Socinian controversy. 3. An Examination of Mr. Leslie’s last Dialogue relating to the satisfaction of Jesus Christ. Together with some remarks on Dr. Stillingfleet’s True reasons of Christ’s Sufferings. In the year 1710 he published” The previous question to the several questions about valid and invalid Baptism, Lay-baptism, &c. considered viz. whether there be any necessity (upon the principles of Mr. Wall’s History of infant baptism) for the continual use of baptism among the posterity of baptised Christians.“But this hypothesis, though supported with ingenuity and learning, has not obtained many converts. Our author did not again appear from the press till 1715, when he published” A full Inquiry into the original authority of that text, 1 John v. 7. There are three that bear record in heaven, &c. containing an account of Dr. Mill’s evidence, from antiquity, for and against its being genuine; with an examination of his judgment thereupon.“This piece was addressed to Dr. William Wake, lord archbishop of Canterbury, president, to the bishops of the same province, his grace’s suffragans, and to the clergy of the lower house of convocation, then assembled. The disputed text found an advocate in Mr. Martin, pastor of the French church at the Hague, who published a critical dissertation on the subject, in opposition to Mr. Emlyn’s Inquiry. In 1718 our author again considered the question, in” An Answer to Mr. Martin’s critical dissertation on 1 John v. 7; shewing the insufficiency of his proofs, and the errors of his suppositions, by which he attempts to establish the authority of that text from supposed manuscripts." Mr. Martin having published an examination of this answer, Mr. Emlyn printed a reply to it in 1720, which produced a third tract upon the subject by Mr. Martin, and there the controversy ended; nor, we believe, was it revived in a separate form, until within these few years by Mr. archdeacon Travis and professor Person.

All we know of this curious artist is, that she lived single to the age of about forty, and then married Mr. Bartholomew Kello, a North Briton; that she had a son who was educated at Oxford, and was minister of Speckshall. in Suffolk. His son was sword-bearer of Norwich, and died in 1709. Joseph Hall, bishop of Norwich, when dean of Worcester, 1617, is styled by her, “My very singulaf friend,” in a manuscript dedicated to him, now in the Bodleian library.

As Erasmus had no where more friends and patrons than in England, be made frequent visits to this island. Of these the principal were, Warham, archbishop of Canterbury; Tonstall, bishop of Durham; Fox, bishop of Winchester; Colet, dean of St. Paul’s; lord Montjoy, sir Thomas More, Grocyn, andLinacer; and he often speaks of the favours he had received from them with 'pleasure and gratitude. They were very pressing with him to settle in England; and “it was with the greatest uneasiness that he left it, since,” as he tells Culet, in a letter dated Paris, June 19th, 1506, “there was no country which had furnished him with so many learned and generous benefactors as even the single city of London.” He had left it just before, and was then at Paris in his road to Italy, where he made but a short stay, lest he should be disappointed, as had been the case more than once already. He took a doctor of divinity’s degree at Turin; from whence he pro-, ceeded to Bologna, where he arrived at the very time it was besieged by Julius II. He passed on for the present to Florence, but returned to Bologna upon the surrender of the town, and was time enough to be witness to the triumphant entry of that pope. This entry was made Nov. 10, 1506, and was so very pompous and magnificent, that Erasmus, viewing Julius under his assumed title of Christ’s vicegerent, and comparing his entry into Bologna with Christ’s entry into Jerusalem, could not behold it without the utmost indignation. An adventure, however, befel him in this city which had nearly proved fatal. The town not being quite clear of the plague, the surgeons, who had the care of it, wore something like the scapulars of friars, that people fearful of the infection might know and avoid them. Erasmus, wearing the habit of his order, went out one morning; and, being met by some wild young fellows with his white scapular on, was mistaken for one of the surgeons. They made signs to him to get out of the way; but he, knowing nothing of the custom, and making no haste to obey their signal, would have been stoned, if some citizens, perceiving his ignorance, had not immediately run up to him, and pulled off his scapular. To prevent such an accident for the future, he got a dispensation from. Julius II. which vvas afterwards confirmed by Leo X. to change his regular habit of friar into that of a secular priest. Erasmus now prosecuted his studies at Bologna, and contracted an acquaintance with the learned of the place;, with Paul Bombasius particularly, a celebrated Greek.pro-> fessor, with whom he long held a correspondence by letters. He was strongly invited at Bologna to read lectures; but, considering that the Italian pronunciation of Latin was different from the German, he declined it lest his mode of speaking might appear ridiculous. He drew up, however, some new works here, and revised some old ones. He augmented his “Adagia” considerably; and, desirous of having it printed by the celebrated Aldus Manutius at Venice, proposed it to him. Aldus accepted the offer with pleasure; and Erasmus went immediately to Venice, after having staid at Bologna little more than a year. Besides his “Adagia,” Aldus printed a new edition of his translation of the Hecuba and Iphigenia of Euripides; and also of Terence and Plautus, after Erasmus had revised and corrected them. At Venice he became acquainted with several learned men; among the rest, with Jerome Aleander, who for his skill in the tongues was afterwards promoted to the dignity of a cardinal. He was furnished with all necessary accommodations by Aldus, and also with several Greek manuscripts, which he read over and corrected at his better leisure at Padua, whither he was obliged to hasten, to superintend and direct the studies of Alexander, natural son of James IV. king of Scotland, although Alexander was at that time nominated to the archbishopric of St. Andrew’s. Erasmus studied Pausanias, Eustathius, Theocritus, and other Greek authors, undor the inspection and with the assistance of Musurus, who was one of those Greeks that had brought learning into the West, and was professor of that science at Padua.

He was invited down to Cambridge by Fisher, bishop of Rochester, chancellor of the university, and head of Queen’s college, accommodated by him in his own lodge, and promoted by his means to the lady Margaret’s professorship in divinity, and afterwards to the Greek professor’s chair but how long he held these places we know not and his necessities were still very scantily supplied. In a letter to Colet, dean of St. Paul’s, he earnestly importunes him for fifteen angels, which he had promised him long ago, on condition that he would dedicate to him his book “De copia verborum;” which, however, was not published till the following year, 1512. It has indeed been alleged, in excuse for this apparent neglect of a man of so much merit, that Erasmus was of a very rambling disposition, and hardly staid long enough in a place to rise regularly to preferment; and that though he received frequent and considerable presents from his friends and patrons, yet he was forced to live expensively because of his bad health. Thus he had a horse to maintain, and probably a servant to take care of him: he was obliged to drink wine because malt liquor gave him fits of the gravel. Add to this, that, though a very able and learned man, yet, like many others of his order, he was by no means versed in ceconomics.

About 1520, a clamour was raised against Erasmus in England, although he had many friends there; and, among them, even persons of the first quality, and the king himself. He gives a remarkable instance of this in the behaviour of one Standish, who had been a monk, and was bishop of St. Asaph; and whom Erasmus sometimes calls, by way of derision, “Episcopum a sancto asino.” Standish had censured Erasmus, in a sermon preached at St. Paul’s, for translating the beginning of St. John’s gospel, “In principle erat sermo,” and not “verbum.” He also accused Erasmus of heresy before the king and queen but this charge was repelled by two learned friends, who are supposed to have been Pace, dean of St. Paul’s, and sir Thomas More. This year, Jerome Aleander, the pope’s nuncio, solicited the emperor, and Frederic elector of Saxony, to punish Luther. Frederic was then at Cologn, and Erasmus came there, and was consulted by him upon this occasion. Erasmus replied, ludicrously at first, saying, “Luther has committed two unpardonable crimes: he touched the pope upon the crown, and the monks upon the belly.” He then told the elector seriously, that “Luther had justly censured many abuses and errors, and that the welfare of the church required a reformation of them; that Luther’s doctrine was right in the main, but that it had not been delivered by him with a proper temper, and with due moderation.” The pope’s agents, finding Erasmus thus obstinately bent to favour, at least not to condemn and write against Luther, as they often solicited him to do, endeavoured to win him over by the offer of bishoprics or abbeys. “I know,” says he, “that a bishopric is at my service, if I would but write against Luther: but Luther is a man of too great abilities for me to encounter; and, to say the truth, I learn more from one page of his, than from all the volumes of Thomas Aquinas.”

Still we find Erasmus taking all opportunies of declaring his firm resolution to adhere to the see of Rome. “What connections,” says he, “have I with Luther, or what recompense to expect from him, that I should join with him to oppose the church of Rome, which 1 take to be a true part of the catholic church J, who should be loth to resist the bishop of my diocese” As for the monks, they would have been glad to have seen him a deserter, and lodged in the enemy’s quarters, because he would have much less incommoded them as a Lutheran than as a catholic; but he was determined not to stir. His wish was to seek a middle way, with a view of putting an end to these contests; but, above all, to keep himself from being looked upon as a party on either side. Thus, there is a remarkable letter of his, written to Pace, dean of St. Paul’s, in 1521, wherein he complains equally of the violence of Luther, and of the rage of the Dominicans; as also of the malice of Aieander, who ascribed to him some writings of Luther, of which he had not even heard. Some affirmed, that Erasmus had written a treatise called “The Captivity of Babylon,” although Luther openly acknowledged it for his own: others said, that Luther had taken many of his sentiments from Erasmus. “I see now,” says he, “that the Germans are resolved at all adventures to engage me in the cause of Luther, whether I will or not. In this they have acted foolishly, and have taken the most effectual method to alienate me from them and their party. Wherein could I have assisted Luther, if I had declared myself for him, and shared the danger along with him Only thus far, that, instead of one man, two would have perished. I cannot conceive what he means by writing with such a spirit: one thing I know too well, that he has brought a great odium upon the lovers of literature. It is true, that he hath given us many wholesome doctrines, and many good counsels; and I wish he had not defeated the effect of them by his intolerable faults. But, if he had written, every thing in the most unexceptionable manner, I had no inclination to die for the sake of truth. Every man has not the courage requisite to make a martyr; and I am afraid that, if I were put to the trial, I should imitate St. Peter.” In this Erasmus betrays his genuine character, and it is plain that it was not truth, nor the desire of propagating it, but self-preservation only, which influenced his conduct throughout this affair. He certainly approved of Luther’s principal doctrines, and inwardly wished he might carry his point; but, as he could not imagine that probable, he chose to adhere outwardly to the stronger party. “I follow,” says he, “the decisions of the pope and the emperor, when they are right, which is acting religiously: I submit to them, when they are wrong, which is acting prudently: and I think it is lawful for good men to behave themselves thus, when there is no hope of obtaining any more.” From this principle of policy, he extolled the book of Henry VIII. against Luther, even before he had seen it; and he began now to throw out hints, that he would one day enter the lists with the great reformer, yet, when his friend and patron Montjoy exhorted him, the same year, to write against Luther, he replied, “Nothing is more easy than to call Luther a blockhead nothing is less easy than to prove him one at least, so it seems to me.” Upon the whole, he was exceedingly perplexed how to behave to Luther; and frequently appears inconsistent, because he thought himself obliged to disclaim before men what in his heart he approved and even revered.

, cardinal, archbishop of Rouen, was son of John d'Estouteville, of an ancient and illustrious family of Normandy, and born in 1403. He was charged with important commissions during the reigns of Charles VII. and of Louis XI. reformed the university of Paris, and patronized the learned. He was a man of great firmness of character, and a very stern executor of justice. It is said that the Barigel of Rome having caught a thief in the fact, and resolved to put him to death upon the spot, as there was no hangman to be found, he obliged a French priest who happened to be travelling through that place, to execute an office so unworthy of his character. The cardinal being informed of the transaction, and unable to account for it, sent for the Barigel, and caused him immediately to be hanged at a window of his house. Being a zealous partisan for the pragmatic sanction, he called an assembly of bishops at Bourges, to discuss the means for a strict observance of that regulation, and measures were adopted for that end, notwithstanding the remonstrances of the deputies of the church of Bourdeaux and Peter their archbishop, in favour of the pope, to whom they were desirous of leaving a plenary power. D‘Estouteville died at Rome, being dean of the cardinals, the 22d of December, 1483, at the age of eighty. Besides the archbishopric of Rouen, he possessed six bishoprics in France, and in, Italy four abbeys and three grand priories; but he employed the greater part of the revenues in the decoration of the churches of which he had the care, and in relieving the poor. It was he who completed the castle of Gaillori, one of the finest pieces of architecture of the sixteenth century, which had been begun by the cardinal George D’Amboise.

He is likewise mentioned in the Dunciad, book ii. ver. 116, in company with Dr. Young and dean Swift, as one of the authors whose works had been claimed by James More Smith. Dr. Evans was of St. John’s college, Oxford, and took the degree of M. A. March 23, 1699; that of B. D. April 26, 1705, and D. D. May 16, 1711. He was bursar to his college; vicar of St. Gyles’s, Oxford; and appears to have been intimate with Mr. Pope, to whom there are two letters by him in print, in one of which the initial letter W. (intended for his Christian name) is by mistake put instead of that by which he used to sign himself. The time of his death we have not been able to ascertain. A good specimen of his poems may be seen in Nichols’s Select Collection; particularly “The Apparition, occasioned by the publication of Tindal’s Rights of the Christian Church,” an admirable satire on that infidel. “Vertumnus, an epistle to Mr. Jacob Bobart, 1713,” and some of his best epigrams.

, D. D. a learned critic and distinguished scholar, was the descendant of a family long seated at Ratcliffe Culey. a hamlet within the parish of Shepey, in the county of Leicester. His grandfather (who died in 1727, aged sixty-three) is described on his tomb in St. Mary’s church at. Leicester as “John Farmer of Nuneaton, gent.” His father, who was largely engaged in Leicester in the business of a maltster, married in 1732-3, Hannah Knibb, by whom he had five sons and four daughters. He died in 1778, at the age of eighty, and his widow in 1808, at the advanced age of ninetyseven. The subject of this article was their second son, and was born in Leicester, Aug. 23, 1735. He received the early part of his education under the rev. Gerrard Andrewes (father of the present dean of Canterbury) in the free grammar-school of Leicester, a seminary in which many eminent persons were his contemporaries. About 1753 he left the school with an excellent character for temper and talents, and was entered a pensioner at Emamiei college, Cambridge, when Dr. Richardson, the biographer or the English prelates, was master, and Mr, Bickham and Mr. Hubbard were tutors. Here Mr. Farmer applied himself chiefly to classical learning and the belles lettres, with a predilection for the latter, in which, in truth, he was best qualified to shine. He took his degree of B. A. in 1757, ranked as a senior optime, and gained the silver cup given by Ernanuel college to the best graduate of that year, which honorary reward is still preserved with great care in his family. His only Cambridge' verses were a poem on laying the foundation-stone of the public library in 1755, and a sonnet on the late king’s death in 1760.

, distinguished by translating some capital authors, was born (as is presumed) at Bonteshall in Derbyshire, where his father, of the same names, was rector. He was bred first at Chesterfield school under Mr. William Burrow, a celebrated master, and afterwards removed to Eton. He was admitted of Jesus college, Cambridge; and matriculated Dec. 17, 1730. In 1734 he took his degree of B. A, and in 1738 that of M. A. In 1762 he was presented by Dr. James Yorke, dean of Lincoln, to the rectory of Carsington in Derbyshire; but did not enjoy it long, as he died March 25, 1763, His publications were, 1. “The life of Pope Sixtus V. translated from the Italian of Gregorio Leti, with a preface, prolegomena, notes, and appendix, 1754,” folio. 2. “Davila’s History of France,” 1757, 2 vols. 4to. 3. “A translation of the works of Machiavel, illustrated with annotations, dissertations, and several new plans on the art of war,” 1761, 2 vols. 4to: reprinted in 1775, 4 vols. 8vo. 4. “A short history of the Israelites, from the French of the -abbe” de Fleury,“1756, 8vo, has been attributed to him, but it was his only by the kindness of Mr. Thomas Bedford (son of Hilkiah), who gave him the translation, in hopes that he might raise some money by it, as he was then poor. None indeed of his works appear to have been profitable* although his translation of Maehiavel, which he literally” hawked round the town/' nowsells at a very high price. On one occasion Dr. Addenbroke, dean of Lichfield, recommended him to translate Spelman’s Life of Alfred from the Latin into English, and Farneworth was about to have begun, when Dr. Pegge luckily informed him that the Life of Alfred was originally written in English, and thence translated into Latin. Mr. Farneworth is supposed to have been the author of a ludicrous and pleasant account of Powell, the fire-eater, in Gent. Mag. 1755, signed Philopyrphagus Asliburniensis. He was at that time curate to the rev. John Fitzherbert, vicar of Ashbourne.

, a worthy printer of no mean celebrity, is rather recorded in this work for the goodness of his heart, than from his excellence as an author. It is, however, no small degree of praise to say of him, that he was the first man who carried his profession to a high degree of credit in Ireland. He was the confidential printer of dean Swift; and enjoyed the friendship and patronage of the earl of Chesterfield, whose ironical letters to Faulkner, comparing him to Atticus, are perhaps the finest parts of his writings. He settled at Dublin as a printer and bookseller, soon after 1726 (in which year we find him in London under the tuition of the celebrated Bowyer), &nd raised there a very comfortable fortune by his well-known 44 Journal,“and other laudable undertakings. In 1735, he was ordered into custody by the house of commons in Ireland, for having published” A proposal for the better regulation and improvement of quadrille;“an ingenious treatise by bishop Hort; which produced from Swift” The 4egion club.“Having had the misfortune to break his leg, he was satirically introduced by Foote, who spared nobody, in the character of” Peter Paragraph,“in” The Orators, 1762.“He commenced a suit against the mimic; and had the honour of lord Townshend’s interference to arbitrate the difference. He died an alderman of Dublin, Aug. 28, 1775. His style and manner were finely ridiculed in” An Epistle to Gorges Edmund Howard, esq. with notes, explanatory, critical, and historical, by George Faulkner, esq. and alderman,“reprinted in Dilly’s” Reppsitory,“vol. IV. p. 175. But a fairer specimen of his real talents at epistle-writing may be seen in the” Anecdotes of Mr. Bowyer,“or in the second volume of the” Supplement to Swift;" whence it appears that, if vanity was a prominent feature in his character, his gratitude was no less conspicuous.

In June 1623, was held a famous conference at sir Humphrey Lynde’s, between Dr.tWilson, dean of Carlisle, and Dr. Featiey, with the Jesuits Fisher and Sweet, and the result of it being published in 1624, by archbishop Abbot’s command, under the title of “The Romish Fisher caught and held in his own net,” was dedicated to the archbishop by Featley. As chaplain to his grace, he was intrusted with the invidious office of licensing books, and examining clerks, which he is said to have discharged with much prudence, and in general to the entire satisfaction of his superiors. On one occasion, however, he is said to have been censured for licensing Elton’s Commentary on the Colossians, an author we are unacquainted with, but excused himself by pleading that the sheets which had given offence were added after his imprimatur. His conduct, as licenser, with respect to Gataker’s treatise “On Lots,” will occur to be mentioned in our account of that [author?]

, nephew to the preceding, son of John Fairclough, was a native of Northamptonshire, and educated at All Souls’ college, Oxford, which he is said to have left after taking his first degree in arts, probably to become his uncle’s assistant at Lambeth or Acton. During the rebellion he went to St. Christopher’s in the West Indies, where he arrived in 1643, and had the honour of being the first preacher of the gospel in the infancy of that colony. It appears that he returned about the time of the restoration, and was appointed chaplain to the king, who also in August 1660 presented him to the precentorship of Lincoln, and in September following to the prebend of Milton Ross, in that cathedral. In 1662, he was created D. D. and had from the dean and chapter of Lincoln the vicarage of Edwinton in Nottinghamshire, worth about sixty pounds a year. He died at Lincoln in 1666, and was interred in a chapel in the cathedral. He published one or two of his uncle’s tracts, particularly “Dr. Featley revived, &c.” in which, as already noticed, there is a life of his uncle. Of his own were only published two occasional sermons, and “A divine antidote against the Plague, contained in Soliloquies and Prayers,” London, 1660.

He was afterwards remanded to the Tower, where he continued till queen Mary’s accession to the crown in 1553; but was then released, and made chaplain to the queen. He became also again chaplain to Bonner, prebendary of St. Paul’s, dean of St. Paul’s, rector of Finchley in Middlesex, which he held only a few months; and then rector of Greenford in the same county. In 1554, he was one of the disputants at Oxford against Cranmer, Ridley, and Latimer, before they suffered martyrdom, but said very little against them; and during Mary’s reign, he was constantly employed in doing good offices to the afflicted protestants from the highest to the lowest. Francis Russel earl of Bedford, Ambrose and Robert Dudley, afterwards earls of Warwick and-Leicester, were benefited by his kindness; as was also sir John Cheke, whose life he and sir Thomas Pope, the founder of Trinity college, Oxford, are said to have saved, by a joint application to queen Mary. Feckenham was very intimate with sir Thomas, and often visited him at Tyttenhanger-house. Feckenham also interceded with queen Mary for the lady Elizabeth’s enlargement out of prison, and that so earnestly, that the queen was actually displeased with him for some time. In May 1556, he was complimented by the university of Oxford with the degree of doctor in divinity; being then in universal esteem for his learning, piety, charity, moderation, humility, and other virtues. The September following, he was made abbot of Westminster, which was then restored by queen Mary; and fourteen Benedictine monks placed there under his government, with episcopal power.

a learned divine, was born in the parish of St. Clement Danes, London, 1594; elected student of Christ Church from Westminster school in 1601; took a master of arts degree in 1608, served the office of proctor in 1614, and the year following was admitted bachelor of divinity; and about that time became minister of Freshwater in the Isle of Wight. In May 1619, he was installed canon of Christ Church, and the same year proceeded doctor in divinity, being about that time domestic chaplain to James I. In 1626, he was made Margaret professor of divinity, and consequently had a prebend of Worcester, which was about that time annexed to the professorship. He was then a Calvinist, but at length, renouncing the opinions so called, he was, through Laud’s interest, made dean of Lichfield in 1637; and the year following, dean of Christ Church. In 1645, he was appointed vice-chancellor, which office he served also in 1647, in contempt of the parliamentary visitors, who at length ejected him from that and his deanery, and their minions were so exasperated at him for his loyalty to the king, and zeal for the church, that they actually sought his life: and being threatened to be murdered, he was forced to abscond. He died broken-hearted, Feb. 1, 1648-9; that being the very day he was made acquainted with the murder of his royal master king Charles. He was buried in the chancel of Sunning-well church, near Abingdon, in Berkshire (where he had been rector, and built the front of the parsonage-house) with only this short memorial, on a small lozenge of marble laid over his grave, “Depositum S. F. February 1648.” He was a public-spirited man, and had the character of a scholar. Wood, though he supposes there were more, only mentions these two Small productions of his; viz. “Primitiae; sive Oratio habita Oxoniae in Schola TheologiiE, 9 Nov. 1626,” and, “Concio Latina ad Baccalaureos die cinerum in Coloss. ii. 8.” They were both printed at Oxford in 1627. He contributed very largely to Christ Church college, completing most of the improvements begun by his predecessor, Dr. Duppa, and would have done more had not the rebellion prevented him.

A.fter the restoration he was made prebendary of Chichester, and canon of Christ Church, in which last place he was installed July 27, 1660; and in Nov. following was made dean, being then D. D. and chaplain in ordinary to the king. As soon as he was fixed, he earnestly applied himself to purge the college of all remains of hypocrisy and nonsense, so prevalent in the late times of confusion, and to improve it in all sorts of learning as well as true religion. Nor was he more diligent in restoring its discipline, than in adorning it with magnificent buildings, towards which he contributed very great sums. By his own benefactions, and what he procured from others, he completed the north side of the great quadrangle, which had remained unfinished from Wolsey’s time, and in which his father had made some progress when interrupted by the rebellion. He rebuilt also part of the lodgings of the canon of the second stall, the east side of the chaplain’s quadrangle, the buildings adjoining fronting the meadows, the lodgings belonging to the canon of the third stall, and the handsome tower over the principal gate of the college; into which, in 1683, he caused to be removed out of the steeple in the cathedral, the bell called “Great Tom of Christ Church,” feaid to have been brought thither with the other bells from Oseney-abbey, which he had re-cast with additional metal, so that it is now one of the largest bells in England. Round it is this inscription: “Magnus Thomas Clusius Oxoniensis, renatus April viii. MDCLXXX. regnante Carolo Secundo, Decano Johanne Oxon. Episcopo, Subdecano Gulielmo Jane S. S. Theol. Professore, Thesaurario Henrico Smith S. S. Theol. Professore, cura et arte Christopher! Hodson.” Sixteen men are required to ring it; and it was first rung out on May 29, 1684. From that time to this it has been tolled every night, as a signal to all scholars to repair to their respective colleges and halls; and so it used to be before its removal.

It may easily be imagined, that so active and zealous a man as Fell had not much time to write books: yet we find him the author and editor of the following works: 1. “The Life of the most reverend, learned, and pious Dr. Henry Hammond, who died April 25, 1660,” 1660, reprinted afterwards with additions at the head of Hammond’s works. 2. “Alcinoi in Platonicam Philosophiam Introductio, 1667.” 3. “In lauclem Musices Carmen Sapphicum.” Designed probably for some of the public exercises in the university, as it was set to music. 4. “Historia et -Antiquitates Universitatis Oxoniensis,” &c. 1674, 2 vols. fol. This history and antiquities of the university of Oxford was written in English by Antony Wood, and translated into Latin, at the charge of Fell, by Mr. Christopher Wase and Mr. Richard Peers, except what he did himself. He was also at the expence of printing it, with a good character, on a good paper; but “taking to himself,” says Wood, “the liberty of putting in and out several things according to his own judgment, and those that he employed being not careful enough to carry the whole design in their head, it is desired that the author may not be accountable for any thing which was inserted by him, or be censured for any useless repetitions or omissions of his agents under him.” At the end of it, there is a Latin advertisement to the reader, containing an answer to a letter of Hobbes; in which that author had complained of Fell’s having caused several things to be omitted or altered, which Wood had written in that book in his praise. More of this, however, will occur to be noticed in our life of Wood. 5. “The Vanity of Scoffing: in a letter to a gentleman,” 1674, 4to. 6. “St. Clement’s two epistles to the Corinthians in Greek and Latin, with notes at the end,” 1677. 7. “Account of Dr. Richard Allestree’s life:” being the preface to the doctor’s sermons, published by our author. 8. “Of the Unity of the Church:” translated from the original of St. Cyprian, 1681. 9. “A beautiful edition of St. Cyprian’s Works, revised and illustrated with notes,” 1682. 10. “Several Sermons,” on public occasions, 11. The following pieces written by the author of the “Whole Duty of Man,” with prefaces, contents, and marginal abbreviations, by him, viz. “The Lady’s Calling; the Government of the Tongue; the Art of Contentment; the Lively Oracles,” &c. He also wrote the general preface before the folio edition of that unknown author’s works. 12. “Artis. Logicae Compendium.” 13. “The Paraphrase of St. Paul’s Epistles.” There is another piece, which was ascribed to him, with this title; *“The Interest of England stated or, a faithful and just account of the aims of all parties nowprevailing; distinctly treating of the designments of the Roman Catholic, Royalist, Presbyterian, Anabaptist,” &c. 1659, 4to, but it not being certainly known whether he was the author or not, we do not place it among his works. One thing in the mean time Wood mentions, relating to his literary character, which must not be omitted that “from 1661, to the time of his death, viz. while he was dean of Christ-church, he published or reprinted every year a bookjf commonly a classical author, against newyear’s tide, to distribute among the students of his house; to which books he either put an epistle, or running notes, or corrections. These,” says Wood, “I have endeavoured to recover, that the titles might be known and set down, but in vain.” But one of Dr. Fell’s publications, unaccountably omitted in former editions of this work, still remains to be noticed; his edition of the Greek Testament, of which Michaelis has given a particular account. Dr. Fell was the next after Walton, who published a critical edition of the New Testament, which, although eclipsed since by that of Mill, has at least the merit of giving birth to Mill’s edition. It was published in small octavo, at the Sheldon theatre, 1675. It appears from the preface, that the great number of various readings which are printed in the sixth volume of the London Polyglot, apart from the text, had given alarm to many persons, who were ignorant of criticism, and had induced them to suspect, that the New Testament was attended with so much uncertainty, as to be a very imperfect standard of faith. In order to convince such persons of their error, and to shew how little the sense of the New Testament was altered by them, Fell printed them under the text, that the reader might the more easily compare them. This edition was twice reprinted at Leipsic, in 1697 and 1702, and at Oxford in a splendid folio, by John Gregory, in 1703, but without any additions, which might have easily been procured from t'he bishop’s papers; nor are even those which Fell had been obliged to print in an appendix, transferred to their proper places, an instance of very gross neglect. We learn also from Fabricius in his Bibl. Graeca that the excellent edition of Aratus, Oxford, 1672, 8vo, was published by Dr. Fell.

"What the inducements were, which engaged him to leave his own country, in order to serve the queen in Irelaud, cannot easily be discovered; it is, however, certain that he went thither well recommended, and that being in particular favour with Arthur lord Grey, then lord deputy in that kingdom, he was sworn of the privy-council about 1581. It is more than probable that his interest might be considerably strengthened by his marriage with Alice, the daughter of Dr. Robert Weston, some time lord chancellor of Ireland, and dean of the arches in England, a man of great parts, and who had no small credit with the earl of Leicester, and other statesmen in the court of Elizabeth; and when he was once fixed in the office of secretary, his own great abilities and superior understanding made him so useful to succeeding governors, that none of the changes to which that government was too much subject in those days, wrought any alteration in his fortune. One thing, indeed, might greatly contribute to this, which was the stron<r interest he found means to raise, and never was at a loss to maintain, in England; so that whoever was lord lieutenant in Ireland, sir Geoffrey Fenton continued the queen’s counsellor there, as a man upon whom she depended, from whom she took her notions of state affairs in that island, and whose credit with her was not to be shaken by the artifices of any faction whatever. He took every opportunity of persuading the queen that the Irish were to be governed only by the rules of strict justice, and that the safety and glory of her government in that island depended on her subjects enjoying equal laws and protection of their property. The queen frequently sent for her secretary Fenton, to consult with him on her Irish affairs, which shews the high opinion she entertained of his understanding, though it often happened that when he was returned to his duty, the advisers of Elizabeth persuaded her to adopt measures the reverse of what Fenton had recommended. He was the means of extinguishing more than one rebellion, and of totally reducing the kingdom to submit to English government.

a learned French civilian, was doctor of law in the university of Paris, in which city he was born 1639, and taught law at Paris, as fellow, till 1694, when he was appointed professor at Rheims, where he acquired great reputation, and died May 11, 1715, aged seven-seven, leaving a great number of works, which became very popular, and the booksellers of Paris, for whom he wrote, were enriched, but he was not. His talents were considerable; but a certain arrogance of manner, and bigotry to his own opinions, prevented him from being distinguished in his profession. The principal of his works are, 1.“Comtnentaires sur la Coutume de Paris,” 2 vols. 12mo. 2. “Traité des Fiefs,” 1680, 4to. 3. “Recueil des Commentateurs de la Coutume de Paris,” 1714, 4 vols. fol. 4. “La Jurisprudence du Code,” 1684, 2 vols. 4to. 5. “Du Digeste,” 1688, 2 vols. 4to. 6. “Des Novelles,” 1688, 2 vols. 4to. 7. “La Science des Notaires,” 1771, 2 vols. 4to. '8. “Le Droit du Patronage,” 1686, 4to. 9. *; Institution Coutumiere,“3 vols. 12mo. 10.” Introduction a la Pratique,“1758, 2 vols. 12mo.” Le Diet, de Droit," 1771, 2 vols. 4to, is by Claudius Joseph, his son, who was dean of the law faculty in the university of Paris.

, an English divine, and laborious writer, was born of reputable parents, at Hunmanby near Scarborough in Yorkshire in 1671. In his education he was much encouraged by his uncle the rev. Mr. Fiddes of Brightwell in Oxfordshire, who was as a father to him. After being instructed at a private school at Wickham in that neighbourhood, he was admitted of Corpus Christi, and then of University college, in Oxford; where by his parts and address he gained many friends. He did not, however, continue there; but, after taking a bachelor of arts degree in 1693, returned to his relations, and married, in the same year, Mrs. Jane Anderson, a lady of good family and fortune. In 1694, he was ordained priest by Dr. Sharp, archbishop of York; and not long after, presented to the rectory of Halsham in that county, of about 90l. per annum. Halsham, being situated in a marsh, proved the occasion of much ill health to Fiddes and his family; and he had the misfortune, while there, to be suddenly so deprived of his speech, as never after to be able to utter words very articulately, unless his organs were strengthened with two or three glasses of wine, which, as he was a mun of great temperance, was to him an excess. His diocesan, however, dispensed with his residence upon his benefice for the future; on which he removed to Wickham, and continued there some months. Being no longer able to display his talents in preaching, which before were confessedly great, and having a numerous family, he resolved to devote himself entirely to writing. For this purpose, he went to London in 1712; and, by the favour of dean Swift, was introduced to the earl of Oxford, who received him kindly, and made him one of his chaplains. The dean had a great esteem for Fiddes, and recommended his cause with the warmth and sincerity of a friend. The queen soon after appointed him chaplain to the garrison at Hull, and would probably have provided handsomely for him, had not death prevented her. Losing his patrons upon the change of the ministry in 1714, he lost the above mentioned chaplainship; and the expences of his family i icreasing, as his ability to supply them lessened, he was obliged to apply himself to writing with greater assiduity than ever. Yet he continued in high esteem with contemporary writers, especially those of his own party; and was encouraged by some of the most eminent men of those times. By the generosity of his friend and relation Dr. Radcliffe, the degree of bachelor of divinity was conferred upon him by diploma, Feb. 1, 1713, and in 1718 he was honoured by the university of Oxford with that of doctor, in consideration of his abilities as a writer. He died at the house of his friend Anstis at Putney, in 1725, aged fifty ­four years, leaving behind him a' family consisting of a wife and six children. His eldest daughter was married to the rev. Mr. Barcroft, curate of St. George’s, Hanover-square, who abridged Taylor’s “Ductor Dubitantium.” Dr. Fiddes was buried in Fulham churchyard, "near the remains of bishop Compton, to whom he had been much obliged.

About 1610 the king bestowed on him the deanery of Gloucester, where he never resided long, but in order to preach four or 6ve times a year to a full auditory who respected and loved him. The greatest part of his time he spent at his parsonage, and the winter at Windsor, where his house in the cloister was the resort of all who were eminent for learning, to enjoy his conversation, and profit by his sentiments on ecclesiastical affairs, and on the parties and sects which divided the Christian world. Dr. Barlow, dean of Wells, and Dr. Crakenthorp were among his correspondents. He rejoiced when any man noted for learning was made prebendary of Windsor; and often visited sir Henry Savile at Eton college, and other eminent persons in that neighbourhood. He often preached before the king, who, the first time he heard him, said, “Is his name Field This is a field for God to dwell in” and Fuller, in the same punning age, calls him “that learned divine,whose memory swelleth like a field which the Lord hath blessed.” In the king’s progress through Hampshire, in 1609, the bishop of Winchester appointed him among those who were to preach before him; and in 1611, the king having a mind to hear the prebendaries of Winchester in their order, the dean wrote to him first, and he preached oftener than any of them, and to crowded audiences. The king, who delighted to discourse with him on points of divinity, proposed to send him into Germany to compose the differences between the Lutherans and Calvinists, but, for whatever reason, this appointment did not take place; and not long before his death, the king would have made him bishop of Salisbury, and gave him a promise of the see of Oxford on a vacancy. Bishop Hall tells us, that about the same time he was to have been made dean of Worcester. On Oct. 27, 1614, he lost his wife, who left him six sons and a daughter. After continuing a widower about two years, he married the only daughter of Dr. John King, prebendary of Windsor and Westminster, widow of Dr. John Spenser, some time president of Corpus Christi college, Oxford, but with her he lived not much above a month. She however bred up his only daughter, and married her to her eldest son, of which match there were three sons and five daughters. Dr. Field had reached the beginning of his fifty-sixth year, when, on Nov. 15, 1616, he died of an apoplexy, or some imposthume breaking inwardly, which suddenly deprived him of all sense and motion. He was buried in the outer chapel of St. George at Windsor, below the choir. Over his grave was laid a black marble slab, with his figure in brass, and under it an inscription on a plate of the same metal, recording the deaths of him and his first wife. His whole life was spent in the instruction of others, both by precept and example. He was a good and faithful pastor, an affectionate husband and parent, a good master and neighbour; charitable to the poor, moderate in his pursuits, never aiming at greatness for himself or his posterity; he left to his eldest son very little more than what descended to him from his ancestors. He had such a memory that he used to retain the substance of every book he read; but his judgment was still greater. Although he was able to penetrate into the most subtle and intricate disputes, he was more intent on composing than increasing controversies. He did not like disputes about the high points of predestination and reprobation, yet appears rather to have inclined to the Calvinistic views of these matters. When he first set about writing his books “Of the Church,” his old acquaintance Dr. Kettle dissuaded him, telling him that when once he was engaged in controversy, he would never live quietly, but be continually troubled with answers and replies. To this he said, “I will so write that they shall have no great mind to answer me;” which proved to be nearly the case, as his main arguments were never refuted. This work was published at London in 1606, folio, in four books, to which he added a fifth in 1610, folio, with an appendix containing a defence of each passage of the former books that were excepted against, or wrested to the maintenance of Romish errors. All these were reprinted at Oxford in 1628, folio. This second edition is charged hy the Scots in their “Canterburian’s Self-conviction,” 1641, folio, with additions made by bishop Laud. The purport and merit of this work has reminded some of the judicious Hooker, between whom and Dr. Field there was a great friendship. Dr. Field published also a sermon on St. Jude, v. 3, 1604, 4to, preached before the king at Windsor; and, a little before his death, had composed great part of a work entitled “A view of the Controversies in Religion, which in these last times have caused the lamentable divisions in the Christian world” but it was never completed, though the preface was written by the author, and is printed at large in the Life of him by his Son, together with some propositions laid down by him on election and reprobation. This Life was published from the original by John Le Neve, author of the “Monumenta Anglicana,” in 1617, 8vo, and from a copy of it interleaved with ms notes by the author, and by bishop Kennet, Mr. Gough, in whose possession it was, drew up a life for the new edition of the Biographia Britannica, which, with a very few omissions, we have here copied. It only remains to be mentioned that Dr. Field was nominated one of the fellows of Chelsea college in 1610, by king James, who, when he heard of his death, expressed his regret, and added, “I should have done more for that man” His son, who wrote his life, was the Rev. Nathaniel Field, rector of Stourton in the county of Wilts. Another son, Giles, lies buried, under a monumental inscription, against the east wall of New college Ante-chapel. He died in 1629, aged twenty-one.

, was a native of Paris, who taught ethics, and afterwards philosophy, at the college de la Marche, and was rector of the university in 1.586. He took his doctor’s degree, April 9, 1590, and became curate of St. John en Greve. Filesac, who was eminent among his contemporaries for his firmness, learning, and piety, died at Paris, senior of the Sorbonne, and dean of the faculty of theology, May 27, 1638, leaving several very learned works, the principal of which are, “A Treatise on the sacred Authority of Bishops,” in Latin, Paris, 1606, 8vo another “on Lent;” a treatise on the “Origin of Parishes” treatises on “Auricular Confession;” on “Idolatry,” and on “the Origin of the ancient Statutes of the Faculty of Paris.” They are united under the title of “Opera Pieraque,” Paris, 1621, 3 vols. 4to, but he has on the whole too much in the form of compilations from other authors to entitle him to the credit of an original writer.

As soon as he was made free, he began to trade for himself in the linen manufacture, with a stock not exceeding 100l. which, however, he improved so far, as to marry, in 1660, a citizen’s daughter with 500l. to her portion. This wife did not live many years, but after bringing him two children, died, while he was managing some affairs of trade at Cambridge: and, according to the assertion of his biographer, he dreamed at the same time at Cambridge, that his wife was breathing her last. Afterwards he settled in Lombard-street, and became so celebrated for his public^ spiritedness and benevolence, that he was noticed by all persons of consequence, and especially by the clergy. He became upon intimate terms with Whichcot, Wilkins, Tillotson, &c. so particularly with the last, that when obliged to be out of town, at Canterbury perhaps, where he was dean, he left to Mr. Firmin the provision of preachers for his Tuesday’s lecture at St. Laurence’s church near Guildhall. Mr. Firmin was afterwards so publicly known, as to fall under the cognizance of majesty itself. Queen Mary having heard of his usefulness in all public designs, those of charity especially, and that he was heterodox in the articles of the trinity, the divinity of our Saviour, and the satisfaction, spoke to Tillotson to set him right in those weighty and necessary points; who answered, that he had often endeavoured it; but that Mr. Firmin had now so long imbibed the Socinian doctrine, as to be beyond the reach of his arguments. His grace, however, for he was then archbishop, published his sermons, formerly preached at St. Laurence’s, concerning those questions, and sent Mr. Firmin one of the first copies from the press, who, not convinced, caused a respectful answer to be drawn up and published with this title, “Considerations on the explications and defences of the doctrine of the Trinity,” himself giving a copy to his grace: to which the archbishop, after he had read it, only answered, “My lord of Sarum,” meaning Dr. Burnet, “shall humble your writers;” still retaining, however, his usual kindness for Mr. Firmin.

, an English Jesuit of the seventeenth century, whose true name was Piercy, was born in Yorkshire, and admitted in the English college at Rome, whence he removed to Louvaine, and became a Jesuit in 1594. Afterwards he was sent on a mission to England, and laboured several years in endeavouring to make proselytes, until he was imprisoned and banished. Those of his order then made him professor of divinity at Louvaine, and vice-provincial of the English Jesuits. Returning thence to England, he made a considerable figure in the reigns of James I. and Charles I. in various controversies and conferences with some noted divines of the church of England. His most remarkable conference was with Dr. Francis White, dean of Carlisle, and afterwards bishop of Norwich, which was held in the king’s presence in 1622, at three different times, at the request of the duke of Buckingham, on account of his duchess being a Roman catholic. At the conclusion of these conferences, king James desired Fisher to return an answer to nine points, proposed by his majesty, which Fisher did in writing, except an article concerning the supremacy, about which he desired to he excused. He had conferences also with Laud, Featley, and othrrs. He was alive in 1641, but how long afterwards we do not find. He published 1. “A Treatise of Faith,” Lond. 1600, and St. Omers, 1614. 2. “A Defence of the preceding against Wooton and White,” St. Omers, 1612. 3. “A Challenge to Protestants; to shew the succession of their pastors, from Christ down,” ibid. 1612. 4. “An Answer to nine points of Controversy proposed by king James I. with the censure of Mr. White’s reply,” 1625, 4to. In answer to him were published, 1. “The Romish Fisher caught in his own net,” by Dr. Featley, Lond. 1624, 4to. 2. Two other pamphlets by the same. 3. “A Conference between bishop Laud and Fisher,” ibid. 1639, by Laud. 4. “Reply to the relation, of the conference between Laud and Fisher,” by an anonymous author, 1640, 4to. 5. “Reply to Fisher’s answer to some questions propounded by king James,” 1624, by Francis White. 6. “Orthodox faith and the way to the church explained,” by the same, 1617. 7. “Fisher’s folly unfolded,” &c. by George Walker, 1624. 8. “Catalogus protestantium before Luther,” by George Webb, 1624, 4to. 9. “An answer to Mr. Fisher the Jesuit, &c. in a dialogue,” by Henry Rogers, 1623. 10. “The Protestant church existent, and by whom their faith professed in all ages,” by the same, 1638, 4to. 11. “A Dialogue about this question, Where was your church before Luther?” by C. W. 1623.

About this time the Ritterschule having been established at Kremsmunster, Placid us was appointed professor of canon-law; a department in which he had acquired great reputation at the university. This office he held for forty years, and resigned it only a short time before his death. Almost about the same period he was appointed dean of the higher school, and soon after principal regent over the young nobility; which places he retained also till his death. He possessed great knowledge of the canonlaws, and on that account was often employed in processes and other affairs relating to the convent. He was likewise inscribed Apostolical notary in the Roman court.

, a learned doctor of the house and society of the Sorbonne, was born in the diocese of Loan. He took a doctor’s degree in 1621, and was canon of Rheims, and Hebrew professor at the royal college, in 1630. In 1656 he was promoted to be dean of the college royal, and died April 29, 1674, in the Sorbonne. Flavigni assisted M. le Jay in the Polyglott Bible, and wrote against Abraham Echellensis, in his “Epistolsa de Heptaplis Parisiensibus,” the most important of his works. He also left the defence of a thesis he had signed, in which it was asserted that episcopacy was not a distinct sacrament from the priesthood. This apology was printed at Tournay, 1668, 4to, 128 pages. His style is said to have been as violent as his temper.

, an English bishop, was descended from the family of Fleetwood just mentioned, and born in the Tower of London, in which his father, JefFery Fleetwood had resided, Jan. 21, 1656. He was educated at Eton, whence he was elected to king’s college in Cambridge. About the time of the revolution he entered into holy orders; and from the first was a celebrated preacher. He was soon after made chaplain to king William and queen Mary; and by the interest of Dr. Godolphin, at that time vice-provost of Eton, and residentiary of St. Paul’s, he was made fellow of that college, and rector of St. Austin’s, London, which is in the gift of the dean and chapter of St. Paul’s. Soon after he obtained also the lecture of St. Dunstan’s in the West, probably by his great reputation and merit as a preacher. In 1691 he published, 1. “Inscriptionum Antiquarum Sylloge,” &c. 8vo. This collection of ancient inscriptions consists of two parts: the first, containing remarkable pagan inscriptions collected from Gruter, Keinesius, Spon, and other writers the second, the ancient Christian monuments the whole illustrated with very short notes for the use of the young antiquary. In 1692 he translated into English, revised, and prefixed a preface to, 2. “Jurieu’s plain method of Christian Devotion, laid down in discourses, meditations, and prayers, fitted to the various occasions of a religious life;” the 27th edition of which was printed in 1750. In the mean time he was highly distinguished by his talents for the pulpit, which rendered him so generally admired, that he was frequently called to preach upon the most solemn occasions; as, before the king, queen, lordmayor, &c. In 1701 he published, 3. “An Essay upon Miracles,” 8vo, written in the manner of dialogue, and divided into two discourses. Some singularities in it occasioned it to be animadverted upon by several writers, particularly by Hoadly, in “A Letter to Mr. FleetvVood, 1702;” which letter is reprinted in Hoadly’s tracts, 1715, in 8vo. The author of Fleetwood’s life assures us that the bishop did not give up his opinions, though he disliked, and avoided controversy. This essay is said to contain the substance of what he would have preached at Mr. Boyle’s lectures, in case his health would have permitted him to undertake that task when it was offered him.

, a miscellaneous writer in the sixteenth century, and a classical translator, was a native of London. In 1575 he published a version of the “Bucolics of Virgil,” with notes, a plain and literal translation verse for verse. In 589 he published a new version, both of the “Bucolics and Georgics” with notes, dedicated to John Whitgift, archbishop of Canterbury. This is in the regular Alexandrine verse, without rhyme. He supervised, corrected, and enlarged the second edition of Holinshed’s Chronicle in 1585. He translated “Ælian’s Various History” into English in 1576, which he dedicated to Goodman, dean of Westminster, und^r the title of “Ælian’s Registre of Hystories,” 4to. He published also “Certaine select Epistles of Cicero into English,” Lond. 1576, 4to; and in the same year he imparted to our countrymen a fuller idea of the elegance of the ancient epistle, by his “Panoplie of Epistles from Tully, Isocrates, Pliny, and others,” Lond. 4to. He translated Synesius’s Greek “Panegyric on Baldness,” which had been brought into vogue by Erasmus’s “Moriae Encomium,” Lond. 1579', 12mo; at the end is his “Fable of Hermes.” Among some other pieces he Englished many celebrated books written in Latin about the fifteenth century and at the restoration of learning, which was a frequent practice, after it became fashionable to compose in English, and our writers had begun to find the force and use of their own tongue. Among his original pieces are, 1. “A memorial of the charitable almes deedes of William Lambe, gentleman of the chapel under Henry VIII. and citizen of London,” Lond. 1580, 8vo. 2. “The Battel between the Virtues and Vices,” ibid. 1582, 8vo. 3. “The Diamant of Devotion, in six parts,” ibid. 1586, 12mo. 4. “The Cundyt of Comfort,” 1579, &c. Verses by him are prefixed to various works published in his time. Sir William Cordall, the queen’s solicitor-general, was his chief patron. He had a brother, Samuel, who assisted in compiling the index to Holinshed, and who wrote an elegant Latin life of queen Mary, never printed. He has also a Latin recommendatory poem to Edward Grant’s “Spicilegium of the Greek Tongue,” &c. Lond. 1575, 8vo.

In 1410, being then rector of Boston in Lincolnshire, he exchanged his prebend of South Newbold for that of Langford in the cathedral church of York, and on April 28, 1420, was promoted to the see of Lincoln. In 1424 he was sent to the council of Sienna, where, in a dispute about precedency, he vindicated the honour and superiority of his country, against the Spanish, French, and Scotch deputies. This council was called to continue the proceedings of that of Constance against the Hussites, and other continental reformers, and our prelate distinguished himself so much as to become a favourite with Pope Martin V. who would have promoted him to be archbishop of York, had not the king as well as the dean and chapter opposed his -election with such firmness as to oblige the pope to yield. Flemming consequently remained in his diocese of Lincoln. In 1428, he executed that decree of the council of Constance which ordered that the bones of Wicklilf should be taken up and burned; the harmless remains of a man whom he once honoured with the warmth of his zeal, and supported with the vigour of his talents.

Whatever disappointment he might feel in not succeeding to the archbishopric of York, it does not appear to have interfered with his generous design of founding a college; but his full intentions were frustrated by his death, which took place at Sleford, Jan. 25, 1430-31. He was interred in Lincoln cathedral, where a tomb was erected with a long epitaph in monkish rhime, some part of which was written by himself. The only information it conveys is, that the pr>pe consecrated him bishop of Lincoln with his own hand. In 1427 he obtained the royal licence to found a college or society of one warden or rector, seven, scholars, and two chaplains, in the church of All Saints in Oxford, which was then under his own patronage as bishop of Lincoln; and to unite, annex, and incorporate that church with the churches of St. Mildred and St. Michael, at the north-gate, which were likewise in his gift, and these churches, so united, were to be named the church of All Saints, and erected into a collegiate church or college. A certain chantry in the chapel of St. Anne, within the said church, was to be annexed, under thje patronage of the mayors of Oxford, provided that daily mass, &c. was duly performed in the chapel for the souls of the founder and others. There were also to be two chaplains, elected and removeable at the pleasure of the rector, who were to officiate in the said church with the cure of souls. The college was to be called, the College of the Blessed Virgin Mary and All Saints Lincoln, in the university of Oxford. The rector and scholars were also to be perpetual parsons of the said church, and were empowered to purchase lands, rents, and possessions, to the yearly value of ten pounds. This licence was dated Oct. 12, 1427. The founder then employed John Baysham, Nicholas Wynbush, and William Chamherlayn, clerks (who were intended to be of the number of his scholars), to purchase ground for the erection of buildings. The first purchase they made was a tenement called Deep Hall, situated in St. Mildred’s lane, between St. Mildred’s church on the west, and a garden on the east; but the founder’s death interrupting their progress, the society resided in Deep Hall, as it stood, maintained by the revenues of the churches above-mentioned, and the money left by the founder. They had as yet, however, no fixed statutes for their government, and were kept together merely at the discretion of the rectors, whose judicious conduct, joined to the utility of the institution, induced some benefactors to augment their revenues by gifts of lands and money. Among these were, John Forest, dean of Wells, who about 1437 built the chapel, library, hall, and kitchen, John Southam, archdeacon of Oxford, William Findarne,esq. cardinal Beaufort, and John Buketot; and these were followed by one who has been allowed to share the honours of foundership, Thomas Rotheram, bishop of Lincoln, of whom some account will be given, hereafter.

, nephew to the preceding, was educated at Oxford, and probably in Lincoln college, then newly founded by his uncle. On Jan. 21, 1451, he was admitted dean of Lincoln, being much admired for his learning. He afterwards went to Italy, and visited the principal universities; and among other eminent men, he attended the lectures of the celebrated orator and poet Baptista Guarini, professor of the Greek and Latin languages at Ferrara. From this place he went to Rome, >vhere he remained a year or two, and became acquainted with several learned men, particularly Earth. Platina, librarian of the Vatican. He became also known to pope Sixtus IV, in whose praise, during a summer’s recess at Tibur, or Tivoli, he composed a Latin poem in two books inscribed to his holiness; who was so pleased with it, that he made the author his protonotary. Of this poem, entitled “Lucubrationes Tiburtinae,” we have only a few verses quoted by Leland, and praised by him for the style. At his return from Italy, he brought over with him several books curiously illuminated, which he bequeathed to Lincoln college library, with some of his own composition, among which Leland, Bale, and Pits mention “Dictionarium Graeco-Latinum;” “Carolina diversi generis,” and “Epistolarum ad diversos, liber unus.” On Sept. 27, 1467, he was installed into the prebend of Leigh ton -man or, in the cathedral church of Lincoln, which he exchanged, Dec. 3, 1478, for that of Leighton-Bosard; and he fotmded in this cathedral, a chantry for two chaplains. This learned man died Aug. 12, 1483, and was buried near bishop Flemming, his relation.

, an English dramatic writer, the son of the preceding, is said to have been born in Northamptonshire, in 1576, while his father was dean of Peterborough, but as this does not correspond with his age at the time of his death, it is more probable he was a native of London, a person of that name and place being admitted pensioner of Bene't college, Oct. 15, 1591, when he must have been about fifteen, the usual age of admission in those days. He was made one of the bible clerks in 15i>3, but his further progress in the university cannot be traced, nor how long he remained in it. On his arrival in London he became acquainted, and wrote plays jointly with Beaumont; and Wood says that he assisted Ben Jouson in a comedy called “The Widow.” After Beaumont’s death, which happened in 1615, he is said to have consulted Shirley, in forming the plots of several of nis plays; but which those were, we have no means of discovering. Beaumont and Fletcher, however, wrote plays in concert, though it is not known what share each bore in forming the plots, writing the scenes, &c. and the general opinion is, that Beaumont’s judgment was usually employed in correcting and retrenching the superfluities of Fletcher’s wit. Yet, if Winstanley may be credited, the former had his share likewise in the drama, in forming the plots, and writing the scenes: for that author relates, that these poets meeting once at a tavern, in order to form the rude draught of a tragedy, Fletcher undertook to kill the king; and that his words being overheard by a waiter, they were seized and charged with high treason: till the mistake soon appearing, and that the plot was only against a theatrical king, the affair ended in mirth. Some farther, and perhaps preferable, remarks on their respective shares may be seen in our account of Beaumont (vol. IV.) Fletcher survived Beaumont some years, but died of the plague at London in 1625, and was interred in St. Mary Overy’s church in Southwark . Sir Aston Cockaine among his poems has an epitaph on Fletcher and Massinger, who, he, tells us, he both buried there in one grave though Wood informs us, from the parish-register there, that Massinger was buried, not in the church, but in one of the four yards belonging to it For a judgment upon this author, Edward Philips observes, that “he was one of the happy triumvirate of the chief dramatic poets of our nation in the last foregoing age, among whom there might be said to be a symmetry of perfection, while each excelled in his peculiar way Ben Jonson in his elaborate pains and knowledge of authors Shakspeare in his pure vein of wit and natural poetic height and Fletcher in a courtly elegance and genteel familiarity of style, and withal a wit and invention so overflowing, that the luxuriant branches thereof were fre^ quently thought convenient to be lopped off by his almost inseparable companion Francis Beaumont.” Dryden tells us, that Beaumont and Fletcher’s plays in his time were the most pleasing and frequent entertainments, two of theirs being acted through the year for one of Shakspeare’s or Jonson’s; and the reason he assigns is, because there is a certain gaiety in their comedies, and a pathos in their most serious plays, which suits generally with all men’s humours. The case, however, is now reversed, for Beaumont and Fletcher are not acted above once for fifty times that the plays of Shakspeare are represented. Their merit, however, is undoubted; and though it could not avert the censure of the cynical Rymer, has been acknowledged by our greatest poets. Their dramas are full of fancy and variety, interspersed with beautiful passages of genuine poetry; but there is not the nice discrimination of character, nor the strict adherence to nature, that we justly admire in Shakspeare. Some of Beaumont and Fletcher’s plays were printed in 4to, during the lives of their authors; and in 1645, twenty years after Fletcher’s death, there was published a folio collection of them. The first edition of all their plays, amounting to upwards of fifty, was published in 1679, folio. Another edition was published in 1711, in seven volumes, 8vo. Another in 1751, in ten volumes, 8vo. Another by Colman, also in ten volumes, in 1778.

, bishop of Edinburgh, was born in 1585, at Aberdeen, where he went through the courses of classical learning and philosophy. He was admitted master of arts at sixteen, and immediately afterwards made professor of logic: he applied himself to support Aristotle’s logic against the Ramists. Afterwards he went to travel, and made a great progress in divinity and the Hebrew language, in the universities of Germ-ant, during the four years he passed in that country. He then visited the university of Leyden, where he was greatly esteemed. His ill state of health not permitting him to undertake a journey into France and Italy, as he would willingly have done, he went over to England. The fame of his learning soon proclaimed him there, so that the university of Oxford offered him a professorship of Hebrew; which, however, he did not accept, because the physicians advised him to return to his native country. The magistrates of Aberdeen expressed a particular esteem for him. He recovered his health, and accepted at first a private cure; but afterwards, being strongly solicited by the inhabitants, went to be preacher in his native city. He was admitted doctor of divinity, when king James, among other regulations, had settled it with the deputies of the clergy, that the academical degrees and dignities should be restored to their ancient course. The labour of preaching hurting his health, they gave him a less painful employment, making hint principal of Markchal-college. He was afterwards dean of the faculty of divinity, and then rector of the university; a post immediately under the chancellor. Then he became pastor at Edinburgh, and was received there with every mark of friendship; but people’s dispositions being changed, from their warm attachment to the antiepiscopal discipline of Geneva, he withdrew himself, and retired to his own country. He was sent for some years after by Charles I. who had caused himself to be crowned at Edinburgh in 1633; and he preached before the monarch with great eloquence and learning. That prince, having founded an episcopal church at Edinburgh, knew of none more worthy to fill the new see than Dr. Forbes. He was consecrated with the usual ceremonies, and applied himself wholly to the functions of his dignity: but fell sick soon after, and died in 1634, after having enjoyed his bishopric only three months.

, a man of learning, and an elegant Latin poet, was the son of Richard Ford, of East Ogwell, a small parish near Newton-Bushell, in that part of Devonshire called the South-Hams, and was born there in 1619. By the Worths, his mother’s family, he was descended from the founder of Wadham college, Oxford. He was some time at the high-school at Exeter, but finished his education at the free-school of Dorchester, in Dorsetshire, under Gabriel Reeve, fellow of New College. He was admitted of Magdalen Hall, Oxford, in 1636, and in the next year was candidate for a scholarship at Wadham college, probably as a founder’s kinsman, but was unsuccessful. In 1641, being then B. A. he retired to London, and during the rebellion joined the disaffected party. At the close of the war he returned to the university, and took his master’s degree in 1648; in which year, by the favour of Dr. Edward Reynolds, dean of Christ Church, one of the visitors of the university appointed by parliament, he became a student of that house, and distinguished himself as a tutor. He was created B. D. Feb. 16, 1649, by dispensation of the delegates, who had before decreed, that, having been “expelled the university with great injury, he should be restored with all academical honour imaginable.” He then became a frequent preacher at the university; but, for preaching at St. Mary’s against the oath of the Independents called the engagement, as he himself informed Anthony Wood, he was expelled from his studentship.

, younger brother of the rev. Charles Fotherby, dean of Canterbury, was born at Great Grimsby, in Lincolnshise, in 1659, and was the son of Martin Fotherby, esq. of that place. He was educated at Trinity college, Cambridge, of which he became a fellow, and proceeded to the degree of D. D. He was collated by archbishop Whitgift in 1592 to the vicarage of Chiflet, on the resignation of his brother Charles, and in 1594 to the rectory of St. Mary-le-Bow, London. In 1596 he was presented by queea Elizabeth to the eleventh prebend of the church of Canterbury, and also to the rectory of Chartham, belonging to her by lapse. In 1601 he was collated by archbishop Whitgift to the rectory of Adistwm. He became afterwards chaplain to James I. by whom he was made one of the first fellows of Chelsea college in 1610, and was preferred by him to the bishopric of Sarum in March 1618. He died in March 1619, and was buried in the church of Allhallows, Lombard-street, London, where there was a monument erected to his memory, but which was destroyed by the great fire in 1666. The inscription, however, -which represents him as a man of remarkable merit, is preserved in “Antiqnitates Sarisburienses,” printed at Salisbury in 1771. Dr. Martin Fotherby published in 1608, “Four Sermons, -whereunto is added, an answere unto certaine objections of one unresolved, as concerning the use of the Crosse in Baptism.” He was also the author of “Atheomastix,” which was sent to the press before his death, but not published till 1622.

, a celebrated English printer, was born at Bristol, educated at Winchester school, and admitted fellow of New college, in Oxford, in 1555, after two years of probation, where also he took his master’s degree. But refusing to comply with the terms of protestant conformity in queen Elizabeth’s reign, he resigned his fellowship, after holding it about four years, and, leaving England, took upon him the trade of printing, which he exercised partly at Antwerp, and partly at Louvain; and thus did signal service to the papists, in printing their books against the protestaut writers. Wood says that he was well skilled in Greek and Latin, a tolerable poet and orator, a theologist not to be contemned; and so versed also in criticism and other polite literature, that he might have passed for another Robert or Henry Stephens. He reduced into a compendium the “Summa Theologiæ” of Thomas Aquinas, under the title of “Loca Communia Theologica,” and wrote “Additiones in Chroiiica Genebrandi;” a “Psalter for Catholics,” which was answered by Sampson Dean, of Christ-church, Oxford, 1578; also epigrams, and other verses. He also translated from Latin into English, “The Epistle of Osorius,” and “.The Oration of Pet. Frarin, of Antwerp, against the unlawful insurrection of the protestants, under pretence to reform religion,” Antwerp, 1566. This was answered by William Fulke, divinity-professor in Cambridge. Fowler^died at Newmark, in Germany, Feb. 13, 1579.

, an eminent English divine and churchhistorian, was born at Boston in Lincolnshire, of honest and reputable parents in 1517, the very year that Luther began to oppose the errors of the church of Rome. His father dying when he was young, and his mother marrying again, he fell under the tutelage of a father-in-law, with whom he remained till the age of sixteen. He was then entered of Brazen Nose college in Oxford, where he had for his chamber-fellow, the celebrated dean Nowell, and perhaps the same tutor, Mr. John Hawarden or Harding, who was afterwards principaj of the college, and to whom Fox dedicated his work on the Eucharist. In May 1538, he took, the degree of bachelor of arts. He was soon distinguished for his uncommon abilities and learning; was chosen fellow of Magdalen college, and became master of arts in 1543. He discovered in his younger years a genius for poetry, and wrote in an elegant style several Latin comedies, the subjects of which were taken from the scriptures. We have a comedy of his, entitled, “De Christo Triumphante,” printed in 1551, and at Basil in 1556, 8vo; which was translated into English by Richard Day, son of John Day, the famous printer in the reign of queen Elizabeth, and published with this title, “Christ Jesus Triumphant, wherein is described the glorious triumph and conquest of Christ over sin, death, and the law,” &c. 1579; and in 1607, in 8vo. It was again published in the original in 1672, and dedicated to all schoolmasters, in order that it might be admitted into their respective schools, for the peculiar elegance of its style, by T. C. M. A. of Sidney-college, in Cambridge. The date of the first edition (1551), shows that Anthony Wood was mistaken in asserting that Fox wrote it at Basil, to which place he did not go until after the accession of queen Mary in 1553.

After queen Mary’s death, which bishop Aylrner says Fox foretold at Basil the day before it happened, and Elizabeth was settled on the throne, and the protestant religion established, Fox returned to his native country, where he found a very faithful friend in his former pupil, now fourth duke of Norfolk; who maintained him at his house, and settled a pension on him, which was afterwards confirmed by his son. In 1572, when this unhappy duke of Norfolk was beheaded for his treasonable connection with Mary queen of Scotland, Mr. Fox and dean Nowell attended him upon the scaffold. Cecil also obtained for Fox, in 1563, of the queen a prebend in the church of Salisbury, though Fox himself would have declined accepting it; and though he had many powerful friends, as Walsingham, sir Francis Drake, sir Thomas Gresham, the bishops Grindal, Pilkington, Aylmer, &c. who would have raised him to considerable preferments, he declined them: being always unwilling to subscribe the canons, and disliking some ceremonies of the church. When archbishop Parker summoned the London clergy to Lambeth, and inquired of them whether they would yield conformity to the ecclesiastical habits, and testify the same by their subscriptions, the old man produced the New Testament in Greek, “To this’ (says he) will I subscribe.” And when a subscription to the canons was required of him, he refused it, saying, “I have nothing in the church save a prebend at Salisbury and much good may it do you, if you will take it away from me.” Such respect, however, did the bishops, most of them formerly his fellow exiles, bear to his age, parts, and labours, that he continued in it to his death. But though Fox was a non-conformist, he was a very moderate one, and highly disapproved of the intemperance of the rigid puritans. He expresses himself to the following effect in a Latin letter, written on the expulsion of his son by the puritans from 'Magdalen-college, on the groundless imputation of his having turned papist; in which are the following passages. “I confess it has always been my great care, if I could not be serviceable to many persons, yet not knowingly to injure any one, and least of all those of Magdalen college. I cannot therefore but the more wonder at the turbulent genius, which inspires those factious puritans, so that violating the laws of gratitude, despising my letters and prayers, disregarding the intercession of the president himself (Dr. Humphreys), without any previous admonition, or assigning any cause, they have exercised so great tyranny against me and my son; were I one, who like them would be violently outrageous against bishops and. archbishops, or join myself with them, that is, would become mad, as they are, I had not met with this severe treatment. Now because, quite different from them, I have chosen the side of modesty and public tranquillity; hence the hatred, they have a long time conceived against me, is at last grown to this degree of bitterness. As this is the case, 1 do not so much ask you what you will do on my account, as what is to be thought of for your sakes: you who are prelates of the church again and again consider. As to myself, though the taking away the fellowship from my son is a great affliction to me, yet because this is only a private concern, I bear it with more moderation: I am much more concerned upon account of the church, which is public. I perceive a certain race of men rising up, who, if they should increase and gather strength in this kingdom, I am sorry to say what disturbance I foresee must follow from it. Your prudence is not ignorant how much the Christian religion formerly suffered by the dissimulation and hypocrisy of the monks. At present in these men I know not what sort of new monks seems to revive; so much more pernicious than the former, as with more subtle artifices of deceiving, under pretence of perfection, like stage-players who only act a part, they conceal a more dangerous poison; who while they require every thing to be formed according to their own `strict discipline' and conscience, will not desist until they have brought all things into Jewish bondage.” Conformably to these sentiments, he expresses himself on many other occasions, in which he had no private interest, and the two succeeding reigns proved that he had not judged rashly of the violent tempers and designs of some of the puritans. Those, however, who detest their proceedings against the son of a man who had done so much for the reformation, will be pleased to hear that he was restored to his fellowship a second time, by the queen’s mandate.

, an eminent German physician, was born at Naumburg, in Upper Saxony, May 3, 1643. His father, although living as a simple peasant, was of a noble family. After going through his school education, George went to Jena at the age of eighteen, and was crowned a poet by count palatine llichter, in consequence of his extraordinary talent for writing verses in the German, Latin, Greek, and Hebrew Jauguages. But he exhibited still greater talents during his course of medical studies, and the canons of Naumburg, who recognized his merits, afforded him liberal means of subsistence while he applied himself to this science. Before he took his doctor’s degree^(in 1666), he was deemed eligible to give lectures in botany, chemistry, and anatomv, and acquired great reputation. In 1672, the elector palatine appointed him to the vacant professorship of medicine at Heidelberg, and a few years afterwards nominated him his own physician. But the troubles occasioned by the war obliged him in 1688, to retire to Francfort on the Main. John George III. elector of Saxony, then received him into his service, and appointed him professor of medicine at Wittemberg; an office which he filled with so much eclat, that the principal professorship, and the title of dean of the faculty at Leipsic, were soon offered to him. This, however, he refused, by the instigation of his friends, who sought to retain him at Wittemberg. The two succeeding electors likewise loaded this physician with so many favours, that it was supposed he could never dream of quitting Heidelberg. Nevertheless, he was induced by the offers of Christian V. king of Denmark, to remove to Copenhagen, where he was received most graciously by the royal family, and was honoured with the title of Aulic counsellor, which was continued to him by Frederick IV. the successor of Christian. Death, however, terminated his brilliant career on the 16th of June, 1704, in the six-" tieth year of his age.

, eldest brother of the preceding, was born in 16'67, and admitted in 1680 at Westminster school, whence he was elected to Christ Church, Oxford, in. 1686. While a student there he wrote some good verses on the inauguration of king William and queen Mary, which were printed in the Oxford collection. In, the celebrated dispute between Bentley and Boyle, Mr. Freind was a warm partizan for the honour of his college, but was eventually more lucky with Bentley than his brother, Dr. John. A neice of our author’s was married to a son of Dr. Bentley, who, after that event, conceived a better opinion of the Christ Church men, and declared that “Freind had more good learning in him than ever he had imagined.” Mr. Freind proceeded M. A. June I, 1693, became second master of Westminster school in 1699, and accumulated the degrees of B. and D. D. July 7, 1709. In 1711 he published a sermon preached before the house of commons, Jan. 30, 1710-11, and in the same year he succeeded Duke, the poet, in the valuable living of Witney, in Oxfordshire; became head master of Westminster school, and is said either to have drawn up, or to have revised the preamble to the earl of Oxford’s patent of peerage. In March 1723, the day after his brother, Dr. John, was committed to the Tower, he caused much speculation in Westminster school and its vicinity, by giving for a theme, tf Frater, ne desere Fratrem.“In 1724 he published Cicero’s” Orator,“and in 1728 Mr. Bowyer, the celebrated printer, was indebted to him for the Westminster verses on the coronation of George II. In April 1729, Dr. Freind obtained a canonry of Windsor, which in 173l i he exchanged for a prebend of Westminster, and in 1733 he quitted Westminster school. In 1734 he was desirous of resigning Witney to his son (afterwards dean of Canterbury); but could not do it without the permission of bishop Hoadly, which he had little reason to expect. On application, however, to that prelate, through queen Caroline and lady Sundon, he received this laconic answer,” If Dr. Freind can ask it, I can grant it." Dr. Freind’s letters to lady Sundon are still existing, and prove that he had as little scruple in asking, as bishop Hoadly had in flattering a lady, who, by her influence with queen Caroline, became for a considerable time the sole arbitress of churchpreferments. In 1744 Dr. Freind resigned his stall at Westminster in favour of his son, and died August 9, 1751. By Jane his wife, one of the two daughters of Dr. Samuel Delangle, a prebendary of Westminster, he had two sons, Charles, who died in 1736, and William, his successor at Witney, and afterwards dean of Canterbury.

Dr. Freind wrote a good deal of poetry, Latin and English, the former thought preferable. His various pieces are inserted in Mr. Nichols’s collection. He was a man of unquestionable learning, but held in less estimation than his brother the physician, on the score of personal character. His son, Dr. William Freind, dean of Canterbury, some particulars of whom may be found in our authority, died in 1766.

, a poet of the seventeenth century, born 160O, at Paris, was counsellor to the court of the mint, and died dean of the same court, after the year 1661, leaving several children. Freriicle wrote many theatrical pieces as “Palemon,” a pastoral, 8vo; “Niobe,” 8vo; “L'Entretien des Bergers,” a pastoral, which is contained in “Les Illustres Bergers,” 8vo. Also a poem, entitled, “Jesus crucifiej” a “Paraphrase on the Psalms,” in verse, &c.

After the battle at Cheriton-Down, March 29, 1644, lord Hopton drew on his army to Basing-house, and Fuller, being left there by him, animated the garrison to so vigorous a defence of that place, that sir William Waller was obliged to raise the siege with considerable loss. But the, war hastening to an end, and part of the king’s army being driven into Cornwall, under lord Hopton, Fuller, with the leave of that nobleman, took refuge at Exeter, where he resumed his studies, and preached constantly to the citizens. During his residence here he was appointed chaplain to the infant princess Henrietta Maria, who was born at Exeter in June 1643; and the king soon after gave him a patent for his presentation to the living of Dorchester in Dorsetshire. He continued his attendance on the princess till the surrender of Exeter to the parliament, in April 1646; but did not accept the living, because he determined to remove to London at the expiration of the war. He relates, in his * Worthies,“an extraordinary circumstance which happened during the siege of Exeter” When the city of Exeter, he says, was besieged by the parliament forces, so that only the south side thereof towards the sea was open to it, incredible numbers of larks were found in that open quarter, for multitude like quailg in the wilderness; though, blessed be God, unlike them in the cause and effect; as not desired with man’s destruction, nor sent with God’s anger, as appeared by their safe digestion into wholesome nourishment. Hereof I was an, eye and mouth-witness. I will save my credit in not conjecturing any number; knowing that herein, though I should stoop beneath the truth, I should mount above belief. They were as fat as plentiful; so that being sold for two-pence a dozen and under, the poor who could have no cheaper, and the rich no better meat, used to make pottage of them, boiling them down therein. Several causes were assigned hereof, &c. but the cause of causes was the Divine Providence; thereby providing a feast for many poor people, who otherwise had been pinched for provision.“While here, as every where else, he was much courted on account of his instructive and pleasant conversation, by persons of high rank, some of whom made him very liberal offers; but whether from a love of study, or a spirit of independence, he was always reluctant in accepting any otters that might seem to confine him to any one family, or patron. It was at Exeter, where he is said to have written his” Good Thoughts in Bad Times,“and where the book was published in 1645, as what he calls” the first fruits of Exeter press.“At length the garrison being forced to surrender, he came to London, and met but a coid reception among his former parishioners, and found his lecturer’s place filled by another. However, it was not Ions: before he was chosen lecturer at St. Clement’s near Lombard-street and shortly after removed to St. Bride’s, in Fleet-street. In 1647 he published, in 4to,” A Sermon of Assurance, fourteen years agoe preached at Cambridge, since in other places now, by the importunity of his friends, exposed to public view.“He dedicated it to sir John Danvers, who had been a royalist, was then an Oliverian, and next year one of the king’s judges; and in the dedication he says, that” it had been the pleasure of the present authority to make him mute; forbidding him till further order the exercise of his public preaching.“Notwithstanding his being thus silenced, he was, about 1648, presented to the rectory of Waltham, in Essex, by the earl of Carlisle, whose chaplain he was just before made. He spent that and the following year betwixt London and Waltham, employing some engravers to adorn his copious prospect or view of the Holy Land, as from mount Pisgah; therefore called his” Pi*gah-sijht of Palestine and the confines thereof, with the history of the Old and New Testament acted thereon,“which he published in 1650. It is an handsome folio, embellished with a frontispiece and many other copper- plates, and divided into five books. As for his” Worthies of England,“on which he had been labouring so long, the death of the king for a time disheartened him from the continuance of that work:” For what shall I write,“says he,” of the Worthies of England, when this horrid act will bring such an infamy upon the whole nation as will ever cloud an4 darken all its former, and suppress its future rising glories?“He was, therefore, busy till the year last mentioned, in preparing that book and others; and the next year he rather employed himself in publishing some particular lives of religious reformers, martyrs, confessors, bishops, doctors, and other learned divines, foreign and domestic, than in augmenting his said book of” English Worthies“in general. To this collection, which was executed by several hands, as he tells us in the preface, he gave the title of” Abel Redivivus,“and published it in 4to, 1651. In the two or three following years he printed several sermons and tracts upon religious subjects. About 1654 he married a sister of the viscount Baltinglasse; and the next year she brought him a son, who, as well as the other before-mentioned, survived his father. In 1655, notwithstanding Cromwell’s prohibition of all persons from, preaching, or teaching school, who had been adherents to the late king, he continued preaching, and exerting his charitable disposition towards those ministers who were ejected by the usurping powers, and not only relieved such from what he could spare out of his own slender estate, but procured many contributions for them from his auditories. Nor was his charity confined to the clergy; and among the laity whom he befriended, there is an instance upon record of a captain of the army who was quite destitute, and whom he entirely maintained until he died. In 1656 he published in folio,” The Church History of Britain, from the birth of Jesus Christ to the year 1648;“to which are subjoined,” The History of the University of Cambridge since the conquest,“and” The History of Waltham Abbey in Essex, founded by king Harold.“His Church History was animadverted upon by Dr. Hey 1 in in his” Examen Historicum;" and this drew from our author a reply: after which they had no further controversy, but were very well reconciled *. About this time he was invited, accord ing to his biographer, to another living in Essex, in which he continued his ministerial labours until his settlement at London. George, lord Berkeley, one of his noble patrons, having in 1658 made him his chaplain, he took leave of Essex, and was presented by his lordship to the rectory of Cranford in Middlesex. It is said also that lord Berkeley took him over to the Hague, and introduced him to Charles if. It is certain, however, that a short time hefore the restoration, Fuller was re-admitted to his lecture in the Savoy, and on that event restored to his prebend of Salisbury. He was chosen chaplain extraordinary to the king; created doctor of divinity at Cambridge by a mandamus, dated August 2, 1660; and, had he lived a twelvemonth longer, would probably have been raised to a bishopric. But upon his return from Salisbury in August 1661 he was attacked by a fever, of which he died the 15th of that month. His funeral was attended by at least two hundred of his brethren; and a sermon was preached by Dr. Hardy, dean of Rochester, in which a great and noble character was given of him. H was buried in his church at Cranford, on the north wall of the chancel of which is his monument, with the following inscription:

In the latter part of his life he was employed in writing a history of the subterranean world; containing an account of the caves, grottos, mines, vaults, and catacombs, which he had met with in thirty years’ travel; and the work was, so nearly finished, that the plates were engraven, and it was just ready to go to the press, when he died at Sigonce, of which place he was then abbot, in his eightieth year, 1681; being also dean of canon law in the university of Paris, prior of le Revest de Brousse, in the diocese of Sisteron, and commandant of St. Omeil. His works shew him to have been a man of prodigious reading, and uncommon subtilty of genius; but he unfortunately had also a superstitious credulity, as appears from the following passage in his “Unheard-of Curiosities.” Treating of omens, he cites Camerarius, affirming that some people have an apprehension and knowledge of the death of their friends and kindred, either before or after they are dead x by a certain strange and unusual restlessness within themselves, though they are a thousand leagues off. To support this idle notion, he tells us that his mother Lucrcce de Bermond, when she was living, had some such sign always given her; for none of her children ver died, but a little before she dreamt either of hair, eggs, or teeth mingled with earth; this sign, says he, was infallible. “I myself, when I had heard her say she had any such dream, observed the event always to follow.” His '< Curiosities" was translated by Chi I mead into English, Lond. 1650, 8vo.

He accumulated the degrees of B. and D. D. in 1675; and June 7, 1676, was collated to the prebend Consumpt. per mare in the cathedral of St. Paul. He was also elected in 1677 into the royal society, of which he became a very constant and useful member, was frequently of the council, and presented them with many curiosities, particularly a Roman urn with the ashes, found near Peckham in Surrey (part of these burnt bones he gave to Mr. Thoresby); and in 1685, the society having resolved to have honorary secretaries, who would act without any view of reward, Dr. Gale was chosen with sir John Hoskyns into that office, when they appointed the celebrated Halley for their clerkassistant, or under-secretary, who had been a distinguished scholar of our author’s at St. Paul’s school. Dr. Gale continued at the head of this school with the greatest reputation for 25 years, till 1697, when he was promoted to the deanry of York; and being admitted into that dignity Sept. 16, that year, he removed thither. This preferment was no more than a just reward of his merit, but he did not live to enjoy it many years. On his admission, finding the dean’s right to be a canon-residentiary called in question, he was at the expence of procuring letters patent in 1699, to annex it to the deanry, which put the matter out of all dispute. On his removal from London,' he presented to the new library, then lately finished at hi9 college in Cambridge, a curious collection of Arabic manuscripts. During the remainder of his life, which was. spent at York, he preserved an hospitality suitable to his station and his good government of that church is mentioned with honour. Nor has that care which he took, to repair and adorn that stately edifice, passed without a just tribute of praise.

From the list of his publications, it is evident, that dean Gale was a learned divine, and well versed in historical knowledge. This gained him the esteem of most of the learned men his contemporaries, both at home and abroad. With some of them he held a particular correspondence, as Mabillon, from whom he received the ms. of Alcuin de Pontificibus Kboracensibus, published in his “Hist. Brit. Scriptores,” Baluze, Allix, Cappel, Rudolph, Wetstein of Amsterdam, Greevius, Huetius, &c. This last had a singular respect for him, and declares it his opinion, that our author exceeded all men he ever knew, both for modesty and learning.

The works of this laborious scholar, were, 1. “Opuscula Mythologica Ethica et Physica, Gr. & Lat.” Cantab. 1671, 8vo, reprinted at Amsterdam, 1688, 8vo, with great improvements. This collection consists of Palaephatus, Hefaclitus, & Anonymus de incredibilibus Phurnutus de natura deorum Sallustius de diis Ocellus Lucanus; Timæus Locrus de anima mundi Demophili, Democratis, & Secundi philosophorum sententiae Joan n is Pediasimi desiderium de tnuliere bona et mala Sexti Pythagorei sententice Theophrasti characteres Pythagoreorum frag-, menta; & Heliodori Darisseci capita opticorum. 2. “ Historiæ Poeticæ Scriptores antiqui, Greecè & Latinè. Aecessere breves notæ, & indices necessarii,” Paris, 1675, 8vo. These are, Apollodorus Atheniensis, Conon Grammaticus, Ptolonutus Hephxstion, Parthenius Nicuensis, & Antoninus Liberalis. 3. “Rhetores Selecti, Gr. & Lat. viz. Demetrius Phalereus de Elocutione; Tiberius Rhetor de schematibus Demosthenis; Anonymu* Sophista de Rhetorica; Severi Alexandrini Ethopceisc. Demetrium emendavit, reliquos e Mss. edidit & Latine vertit, omnes notis illustravit Tho. Gale,” Oxon. 1676, 8vo. 4. “Jamblicbus Chalcidensis de Mysteriis. Epistola Porphyrii de eodem argumento, Gr. & Lat. ex versione T. G.” Oxon. 1678, 8vo. 5. “Psalterium juxta exemplar Alexandrinum,” Oxon. 1678, 8?o. 6. “Herodoti Halicarnassensis Historiarnin libri X. ejusdem narratio de vita Homeri excerpta e Ctesia, & H. Stephani Apologia pro Herodoto accedunt chronologia, tabula geographica, variantes Jectiones, &c.” Lond. 1679, fol. a most excellent edition. 7. An edition of “Cicero’s Works” was revised by him, Lond. 1681, 1684, 2 vols. fol. 8. “Histories Anglicanoe Scriptores quinque, &c.” Oxon. 1687, fol. This volume contains Annales de Margan, from 1066 to 1232. Chronicon Thomae Wikes from 1066 to 1334. Annales Waverleienses from 106t3 to 1291. G. Vinisauf Itinerarium regis Ricardi in terram Hierosolymitanam. Chronica Walteri de Hemingford, from 1066 to 1273. He reserved the remainder of this last Chronicle for another volume, which he intended to publish, but did not live to execute. Concerning this, see Hearne’s Preface to his edition of Hemingford, p. xxiii. 9. “A Discourse concerning the Original of Human Literature with Philology and Philosophy,” Phil. Trans, vol. VI. p. 2231. 10. “Historiae Britannicse, Saxonicae, AngloDanicae, Scriptores quindccim, &c.” Oxon. 1691, folio. This volume contains “Gildas de excidio Britannia-, Eddji vita VVilfridi, Nennii historia, Asserii annales, Higdeni Polychronicon, G. Malmesburiensis de antiquitate Glastoniensis ecclesiae, & libri V. de pontificibus Angliae, Histona Ramesiensis, Historia Eliensis, Chronica Joh. Wallingford, Historia Rad. Diceto, Forduni Scotichronicon, Alcuinus de pontificibus Eboracensibus.” This is called by Gale the first volume; and that which contains the Quinque Scriptores (Ingulphus, Peter Blesensis, Chron. de Mailros, Annales Burtonenses, and the Historia Croylandensis) though published in 1684 (by Mr. William Fulrnan under the patronage of Bp. Fell) is called the second, as the authors are of a more modern date. 11. A collection of “Latin Prayers,” by dean Gale, in ms. was in the possession of Dr. Ducarel. He left in ms. “Origenis Philocalia, variis manuscriptis collata, emendata, & nova versione donata” “Jamblichus de vita Pythagoras” and “Antonini Itinerarium Britannia” the latter published afterwards by his son, as were his Sermons preached on public occasions in 1704.

, brother of the preceding, and youngest son of the dean, was born in the parish of St Faith, near St. Paul’s, London, Dec. 17, 16$2, was educated under his father at St. Paul’s school, and intended for the university, but his elder brother Roger being sent to Cambridge, and his father dying 1702, he was provided for in the custom-house, London, and at the time of his death was one of the land surveyors there. He was one of the revivers of the society of antiquaries in 1717, and their first treasurer. On resigning that office Feb. 21, 1740, the society testified their opinion of his merit and services, by presenting him with a handsome silver cup, value ten guineas, with a suitable inscription. He was a man of great learning and uncommon abilities, and well versed in the antiquities of England, for which he left many valuable collections behind him; but printed nothing in his life-time, except “A History of Winchester Cathedral,” London, 1715, begun by Henry earl of Clarendon, and continued to that year, with cuts. A few of his communications have been since printed in the “Archoeologia,” and spme in the “Bibl. Top. Britannica.” He died of a fever Jan. 10, 1754, at his lodgings at Hampstead. His library and prints were sold by auction in the same year, by Langford, but his Mss. became the property of Dr. Stukeley, who married his sister, and some of them, afterwards descended to Dr. Ducarel, at whose sale they were purchased by Mr. Gough. A list of them, which may be seen in our authority, sufficiently attests his industry and knowledge as an antiquary.

, bishop of Winchester, and chancellor of England, was the illegitimate son of Dr. Lionel Woodvill or Wydville, dean of Exeter, and bishop of Salisbury, brother to Elizabeth, queen consort to Edward IV. He was born in 1483, at Bury St. Edmonds, in Suffolk, and took his name from his reputed father , whom his mother married, though in a menial situation, to conceal the incontinence of the bishop. After a proper education at school, he was sent to Trinity-hall, in Cambridge; where pursuing his studies with diligence, he soon obtained reputation by the quickness of his parts, and was particularly distinguished for his elegance in writing and speaking Latin, as well as for his uncommon skill in the Greek language . In the former he made Cicero his pattern, and became so absolute a master of his style, as to be charged with affectation in that respect. With these attainments in classical learning, he applied himself to the civil and canon law; and took his doctor’s degree in the first of these, in 1520; in the latter, the following year; and it is said, was the same year elected master of his college.

In 1535, Cranmer visiting the see of Winchester, in virtue of his metropolitan power, Gardiner disputed that power with great warmth. Some time afterwards, he resumed his embassy to France, where he procured the removal of Pole (then dean of Exeter, afterwards cardinal) out of the French dominions, having represented him as his master’s bitter enemy; and this was the original root of that disagreement between them, which in time became public. Before his return this second time, being applied to by Cromwell for his opinion about a religious league with the protestant princes of Germany, he declared himself against it, and advised a political alliance, which he judged would last longer, as well as answer the king’s ends better, if strengthened by subsidies. In 1538 he was sent ambassador to the German diet at Ratisbon, where he incurred the suspicion of holding a secret correspondence with the pope. Whatever truth there may be in this charge, it is certain that Lambert this year was brought to the stake by his instigation, for denying the real presence in the sacrament. This instance of a sanguinary temper was then shown before the statute of the six articles was enacted; a law on which many were put to death, and which he undeniably framed and promoted in the house of lords to the utmost extent of his influence. This act passed in 1540; and the first person condemned by it, and burnt in Smithfield, the same year, was Robert Barnes, who at his death declared his suspicion of Gardiner’s having a hand in it . Upon the death of Cromwell, his rival long in the king’s favour, the university of Cambridge, where he still held his mastership of Trinity-hall, chose him their vice-chancellor; and in return he shewed his sense of it by an assiduity in his office among them, and a warm zeal to assist them on all occasions with his interest at court; which, as long as the sunshine of any signal service lasted, was very good. But in this, his case, like other courtiers, was subject to the sudden vicissitudes of light and shade which so remarkably checquered the series of that reign; and this minister was no more excepted than his fellows from complying with those conditions of ministerial greatness, which were indispensable as long as Henry sat at the helm: and, though he tells us himself that, after the king had let him into the secret, that he could look sour and talk roughly, without meaning much harm, he ever after bore those sallies with much less anxiety, and could stand a royal rattling pretty well ; yet this was only sometimes, and on some occasions. For upon others, we rind him submitting to very disagreeable supplications and expressions of deep humility, and great sense of his failings, directly contrary to the convictions of his own conscience and understanding. Of this we have the following remarkable instance. The bishop had for his secretary a relation of his own name, Gardiner, who, in some conferences with Fryth the martyr, had acquitted himself so well that they were judged fit for the public view. This young clergyman was much in his master’s favour, yet he fell under a prosecution upon the act of supremacy; and being very obstinate, was executed as a traitor, March 7, 1544. This was made an engine against the bishop by his enemies, who whispered the king that he was very likely of his secretary’s opinion, notwithstanding all he had written; and that if he was once in the Tower, matter enough would come out against him. On this suggestion, his majesty consented to his proposed imprisonment. But the bishop being informed of it in time, repaired immediately to court; confessed all that his majesty had charged him with, whatever it was; and thus, by complying with the king’s humour, and shewing the deepest concern for real or pretended failings, obtained full pardon, to the great mortification of his enemies. We have selected this instance from many others of a similar nature, all which are evident proofs of Gardiner’s want of honest and sound principle, because it may be of use in discovering his real principles upon the subject of the supremacy, which will at last be found to be nothing more, in fact, than an engine of his political craft. It has indeed been alleged in his behalf, that he was not always so servile and ready an instrument of the king’s will, especially upon the matter of the supremacy, and Strype publishes (Memorials, vol. I. p. 215) a letter in the Cottonian library, which Gardiner wrote to the king in consequence of his majesty’s being angry with him for approving some sentiments in a book that seemed to impugn his supremacy. But if this letter, as Strype conjectures, was written about 1535, this was the time when the king had some thoughts of a reconciliation with the see of Rome, and of returning the supremacy to the pope, which being very well known to Gardiner, might encourage him to speak with the more freedom on that subject. Gardiner, than whom no man seems to have more carefully studied the king’s temper, was not accustomed to look upon himself as undone because he sometimes received such notices of his majesty’s displeasure as threw some other courtiers into the most dreadful apprehensions. This knowledge and his artful use of it taught him to seek his own safety, in taking a share with others, in the divorce of Anne of Cleves, and that of queen Catherine Howard; the first of which, if we consider his skill in the law, must have been, against his conscience, and the second as much against his inclination, on account of his attachment to that noble family. The same regard for himself might also, had he been in the kingdom at the time, have led him to take a part against queen Anne Boleyn, sir Thomas More, and bishop Fisher.

This affair was scarcely concluded, when the prosecution commenced against Atterbury, bishop of Rochester. Bishop Gastrell never liked the haughty temper of that prelate, and had always opposed his arbitrary attempts while dean of Christ Church; yet, being satisfied in his conscience, that the proceedings in parliament against him were pushed on with too much violence, he opposed them with great resolution; and when the bill for inflicting pains and penalties upon Atterbury was before the house of lords, he spoke againstit with earnestness and warmth, not sparing to censure the rest of his brethren the bishops, who all concurred with the bill.

, a very learned English divine aud critic, descended from a family of that name at Gatacre-hall, in Shropshire, was born Sept. 4j 1574, in the parsonage-house of St. Edmund the King, in Lombardstreet, London, where his father, an eminent Puritan divine (who died in 1593) was then minister. At sixteen years of age he was sent to St. John’s college in Cambridge; where, in due time, he took both the degrees in arts. He was greatly distinguished by his abilities, learning, and piety; insomuch that the foundation of Sidney college being laid about this time, he was, by archbishop Whitgift, and Dr. Goodman dean of Westminster, the trustees of that foundation, appointed a fellow of that society, even before the building was finished. In the mean while he went into Essex, as tutor to the eldest son of Mr. (afterwards sir) William Ayloff, of Berksted, who himself learned Hebrew of him at the same time. During his residence here, he usually expounded a portion of scripture to the family every morning; in this task, after rendering the text into English from the original language, he explained the sense of it, and concluded with some useful observations. In the space of two years he went through all the prophets in the Old Testament, and all the apostolical epistles in the New. Dr. Stern, then suffragan bishop of Colchester, being nearly related to the mistress of the family, happened in a visit to be present at one of these performances; and, being struck with admiration, instantly exhorted the expounder to enter into the priesthood; and Mr. Gataker was ordained by that suffragan.

, a Lutheran divine, was born at Kuitlingen, a village in Suabia, Dec. 26, 1546. He laid the foundation of a learned, education at Stutgard, and became distinguished for his diligence at the university of Tubingen, where, in 1566, he took his degree of B. A. with great applause. Shortly after this he withdrew from the university to Eslingen on account of the plague, and there he was admitted to the degree of doctor in philosophy in 1567, and in 1573 he accompanied David Ungnad, who was’ sent on an embassy from the emperor Maximilian II. to the Turkish court. He continued at Constantinople about five yetirs, acquainting himself with the manners and religion of the Turks and Greeks, cultivating an acquaintance with the most eminent men in the latter communion, and collecting many Greek Mss. which he purchased for Crusius. Upon his return to Tubingen he was made professor, dean of the church, and a member of the senatus academicus, but engaged in the duties of his profession with so much zeal and assiduity, as to injure his health. He died Jan. 30, 1612. He was author of various controversial writings against Daneau and Bu&eus on the subject of the divinity of Jesus Christ; two volumes of “Disputationes Theologica; d praecipuis horum temporum controversies,” Tubingen, 161^, 4to, and of what may now probably te thought the most important of his works, “A Journal (in German) of the embassy to the Porte,” pubfished at Francfort, in 1674, fol.

, a Lutheran divine, was born at Boleslau, in Silesia, Nov. 8, 1559. After receiving the early part of his education at his native place, he was sent to Breslaw to pursue the studies preparatory to the profession of a divine, and thence to Strasburg, where having obtained an academic exhibition for five years, he employed that time in the study of philosophy, the mathematics, and the learned languages, particularly the Oriental. He now became private tutor to a noble Livonian, and in 1583 was admitted to the degree of master of arts. In 1592 he was invited to be professor of divinity in the university of Witteniberg, and was at the same time admitted to the degree of doctor of divinity. He also occupied the important posts of dean and rector of the university, assessor in the ecclesiastical consistory, and first preacher in the church; but the duties of these, with his close application, injured his health, and he fell a sacrifice to a complication of disorders, Feb. 7, 1605. His works are a Latin translation of “The Prophecy of Hosea;” “Disquisitions on the Psalter,” treating of the dignity, the use, the argument, and the connection of the Psalms, and many other works of a theological and controversial nature, to the amount of forty, which are enumerated in our authorities, and of which his commentaries and prelections on Isaiah, Joel, Obadiah, &c. appear to be the most valuable.

, an English physician and chemist, and promoter of the royal society, was the son of a rich ship-builder at Deptford, and born at Greenwich about 16 17. Being industrious and of good parts, he made a quick progress in grammar-learning, and was entered a commoner at Magdalen-hall, Oxford, in 1632. He staid at the university about four years, applying himself to physic; and then left it, without taking a degree, to travel abroad, as was at that time the custom, for farther improvement in his faculty. At his return, not being qualified, according to the statutes, to proceed in physic at Oxford, he went to Cambridge, and took the degree of bachelor in the faculty, as a member of Christ college, in 1638; after which, intending to settle in London, without waiting for another degree, he engaged in a formal promise to obey the laws and statutes of the college of physicians there, Nov. 1640. Having by this means obtained a proper permission, he entered into practice; but being still sensible of the advantage of election into the college, he took the first opportunity of applying for his doctor’s degree at Cambridge, which he obtained, as a member of Catherine-hall, in 1643; and was chosen fellow of the college of physicians in 1646. In the mean time, he had the preceding year engaged in another society, for improving and cultivating experimental philosophy. This society usually met at or near his lodgings in Wood-street, for the convenience of making experiments; in which he was very assiduous, as the reformation and improvement of physic was one principal branch of this design. In 1647, he was appointed lecturer in anatomy at the college; and it was from these lectures that his reputation took its rise. As he, with the rest of the assembly which met at his lodgings, had all along sided with the parliament, he was made head-physician in the army, and was taken, in that station, by Cromwell, first to Ireland in 1649, and then to Scotland the following year; and returned thence with his master; who, after the battle of Worcester, rode into London in triumph, Sept. 12, 1651. He was appointed warden of Merton-college, Oxon, Dec. 9th following, and was incorporated M. D. of the university, Jan. 14th the same year. Cromwell was the chancellor; and returning to Scotland, in order to incorporate that kingdom into one commonwealth with England, he appointed our warden, together with Dr. Wilkins, warden of Wadham, Dr. Goodwin, president of Magdalen, Dr. Owen, dean of Christ Church, and Cromwell’s brother-in-law, Peter French, a canon of Christ Church, to act as his delegates in all matters relating to grants or dispensations that required his assent. This instrument bore date Oct. 16, 1652. His powerful patron dissolving the long parliament, called a new one, named the Little Parliament, in 1653, in which the warden of Merton sat sole representative of the university, and was appointed one of the council of state the same year.

Bishop Burnet says, “that he was the silentest and mojdestest man, who was perhaps ever bred in a court. He had a clear apprehension, and dispatched business with great method, and with so much temper, that he had no personal enemies. But his silence begot a jealousy, which hung long upon him. His notions were for the court; but his incorrupt and sincere way of managing the concerns of the treasury created in all people a very high esteem for him. He had true principles of religion and virtue, and never heaped up wealth. So that, all things being laid together, he was one of the worthiest and wisest men, who was employed in that age.” In another place the same historian observes, “that he was a man of the clearest head, the calmest temper, and the most incorrupt of all the ministers he had ever known; and that after having been thirty years in the treasury, and during nine of those lord treasurer, as he was never once suspected of corruption, ur of suffering his servants to grow rich under Jiim, so in all that time his estate was not increased by him to the value of four thousand pounds.” It is also said, that he had a penetrating contemplative genius, a slow, but unerring apprehension, and an exquisite judgment, with few words, though always to the purpose. He was temperate in his diet. His superior wisdom and spirit made han despise the low arts of vain-glorious courtiers; for he never kept suitors unprofitably in suspense, nor promised any thing, that he was not resolved to perform; but as he accounted dissimulation the worst of lying, so on the other hand his denials were softened by frankness and condescension to those whom he could not gratify. His great abilities and consummate experience qualified him for a prime minister; and his exact knowledge of all the branches of the revenue particularly fitted him for the management of the treasury. He was thrifty without the least tincture of avarice, being. as good an ceconomist of the public wealth, as he was of his private fortune. He had a clear conception of the whole government, both in church and state; and perfectly knew the temper, genius, and disposition of the English nation. And though his stern gravity appeared a little ungracious, yet his steady and impartial justice recommended him to the esteem of almost every person; so that no man, in so many different public stations, and so great a variety of business, ever had more friends, or fewer enemies. Dean Swift’s character of him is not so favourable, and in our references may be found many other opposite opinions of his merit and abilities. He had a brother of some poetical talent, noticed by Mr. Ellis.

, an English prelate, was born in 1517 at Oakingham in Berkshire; and being put to the grammar-school there, quickly made such a progress as discovered him to be endowed with excellent parts. But his parents being low in circumstances, he must have lost the advantage of improving them by a suitable education, had they not been noticed by Dr. Richard Layton, archdeacon of Bucks, a zealous promoter of the reformation, who, taking him into his house, and instructinghim in classical learning, sent him to Oxford, where he was entered of Magdalen college about 1538. Not long after, he lost his worthy patron; but his merit, now become conspicuous in the university, had procured him other friends; so that he was enabled to take the degree of B. A. July 12, 1543. The same merit released his friends from any farther expence, by obtaining him, the year ensuing, a fellowship of his college; and he proceeded M. A. in 1547. But he did not long enjoy the fruits of his merit in a college life; his patron, the archdeacon, had taken care to breed up Godwin in the principles of the reformation, and this irritating some popish members of the college, they made his situation so uneasy, that, the free-school at Brackley in Northamptonshire becoming vacant in 1549, and being in the gift of the college, he resigned his fellowship, and accepted it. In this station, he married the daughter of Nicholas Purefoy, of Shalston, in the county of Bucks, and lived without any new disturbance as long as Edward VI. was at the helm: but, upon the accession of Mary, his religion exposed him to a fresh persecution, and he was obliged to quit his school. In this exigence, although the church was his original intention, and he had read much with that view, yet now it became more safe to apply to the study of physic; and being admitted to his bachelor’s degree in that faculty, at Oxford, July 1555, he practised in it for a support till Elizabeth succeeded to the throne, when he resolved to enter into the church. In this he was encouraged by Bullingham, bishop of Lincoln, who gave him orders, and made him his chaplain; his lordship also introduced him to the queen, and obtained him the favour of preaching before her majesty; who was so much pleased with the propriety of his manner, and the grave turn of his oratory, that she appointed him one of her Lentpreachers. He had discharged this duty by an annual appointment, with much satisfaction to her majesty, for a series of eighteen years. In 1565, on the deprivation of Sampson, he was made dean of Christ church, Oxford, and had also the prebend of Milton-ecclesia in the church of Lincoln conferred on him by his patron bishop Bullingham. This year also he took his degrees of B. and D. D. at Oxford. In 1566, he was promoted to' the deanery of Canterbury, being the second dean of that church: and queen Elizabeth making a visit to Oxford the same year, he attended her majesty, and among others kept an exercise in divinity against Dr. Lawrence Humphries, the professor; in which the famous Dr. Jewel, bishop of Salisbury, was moderator. In June following he was appointed by archbishop Parker, one of his commissioners to visit the diocese of Norwich; and that primate having established a benefaction for a sermon on Rogation Sunday at Thetford in Norfolk and other places, the dean, while engaged in this commission, preached the first sermon of that foundation, on Sunday morning July 20, 1567, in the Green-yard adjoining to the bishop’s palace at Norwich. In 1573 he quitted his prebend of Milton-ecclesia, on being presented by Cooper, then bishop of Lincoln, to that of Leighton-Bosard, the endowment of which is considered the best in the church of Lincoln. In 1576 he was one of the ecclesiastical commissioners, empowered by the queen to take cognizance of all offences against the peace and good order of the church, and to frame such statutes as might conduce to its prosperity.

The see of Bath and Wells had in 1584 been vacant since the death of Dr. Gilbert Berkley in Nov. 1581. To this bishopric the queen now nominated dean Godwin, who accordingly was consecrated Sept. 13, 1584. He immediately resigned the deanery of Canterbury; and as he arrived at the episcopal dignity “as well qualified,” says his contemporary, sir John Harrington, “for a bishop as might be, umeproveable, without simony, given to good hospitality, quiet, kind, and affable,” it is to be lamented that he was unjustly opposed in the enjoyment of what he deserved. At the time of his promotion there prevailed among the courtiers no small dislike to the bishops; prompted by a desire to spoil them of their revenues. To cover their unjust proceedings, they did not want plausible pretences, the effects of which Godwin too severely experienced. He was a widower, drawing towards seventy, and much enfeebled by the gout, when he came to the see; but in order to the management of his family, and that he might devote his whole time to the discharge of his high office, he married a second wife, a widow, of years suitable to his own. An illiberal misrepresentation, however, of this affair was but too readily believed by the queen, who had a rooted aversion to the marriages of the clergy, and the crafty slanderers gratified their aim in the disgrace of the aged prelate, and in obtaining part of his property. This unfortunate affair, which affected his public character as well as his private happiness, contributed not a little to increase his infirmities. He continued, however, attentive to the duties of his function, and frequently gave proof that neither his diligence nor his observation were inconsiderable. During the two last years of his life, his health more rapidly declined, and he was also attacked with a quartan ague. He was now recommended by his physicians to try the benefit of his native air. Accordingly he came to Oakingham with this intention, but breathed his last there, Nov. 19, 1590. He was buried in the chancel of Oakingham church, where is a modest inscription to his memory, written by his son, the subject of the next article.

, son of the preceding, was born at Havington in Northamptonshire, 1561; and, after a good foundation of grammar-learning, was sent to Christ Church college, Oxford, where he was elected a student in 1678, while his father was dean. He proceeded B. A. in 1580, and M. A. in 1583; about which time he wrote an entertaining piece upon a philosophical subject, where imagination, judgment, and knowledge, keep an equal pace; but this, as it contradicted certain received notions of his times, he never published. It came out about five years after his death, under the title of “The Man in the Moon; or, a discourse of a voyage thither;” by Domingo Gonsales, 1638, 8vo. It has been several times printed, and shews that he had a creative genius. Domingo Gonsales, a little Spaniard, is supposed to be shipwrecked on an uninhabited island, where he taught several ganzas, or wild geese, to fly with a light machine, and to fetch and carry things for his conveniency. He, after some time, ventured to put himself into the machine, and they carried him with great ease. He happened to be in this aerial chariot at the time of the year when these ganzas, which were birds of passage, took their flight to the moon, and was directly carried to that planet. He has given a very ingenious description of what occurred to him on his way, and the wonderful things which he saw there. Dr. Swift seems to have borrowed several hints from this novel, in his Voyage to Laputa; but it is more to Dr. Godwin’s praise that he appears to have been well acquainted with the Copernican system. He suppressed also another of his inventions at that time, which he called “Nuncius inanimatus,” or the “Inanimate Messenger.” The design was to communicate various methods of conveying intelligence secretly, speedily, and safely; but although he asserts that by an agreement settled between two parties, a message may be conveyed from the one to the other, at the distance of many miles, with an incredible swiftness, yet he does not reveal the secret. It appears, however, to have given rise to bishop Wilkins’s “Mercury, or secret and swift Messenger.” It is said that he afterwards communicated the secret to his majesty, but why it was not acted upon is not mentioned by his biographers. The pamphlet was published in 1629, and afterwards, in 1657, was translated by the learned Dr. Thomas Smith, and published with “The Man in the Moon.”

was a celebrated poet and translator, who lived in the sixteenth century, but of whom little is known, unless that he was educated at Christ’s College, Cambridge, whence he removed to Staples Inn. Mr. Ellis conjectures that he might have been born about 1538. We have no doubt that he was the same Barnaby Googe who was a relation and retainer to sir William Cecil, queen Elizabeth’s minister, and who was gentleman-pensioner t6 the queen. Mr. Churton thinks, with great probability, that he was the father of Barnaby Googe, master of Magdalen college, Cambridge, who was incorporated at Oxford in August 1605, when king James was there. In 1563 he published a very elegant little volume, now of the greatest rarity, entitled “Eglogs, Epitaphs, and Sonnetes.” One of the sonnets, superior, as the rest are, in point of harmony, to most of the productions of those days, is addressed to Alexander No well, afterwards the celebrated dean of St. Paul’s, and reprinted in Mr. Churton’s elaborate life of that divine. It is said there are only two copies of this volume in existence, one in the possession of Mr. Heber, who purchased it at George Steevens’s sale, and the other in the library of Trinity college, Cambridge Googe’s principal translation was the “Zodiake of Life,” from Marcellus Palingenius Stellatus, a very moral, but tiresome satire, perfectly unconnected with astronomy, the author merely distinguishing each of the twelve books of his poem by the name of a celestial sign. The first three books appeared in 1560, and the first six in 1561; the whole was printed complete in 1565, 12mo. In 1570 he translated from Naogeorgus, a poem on Antichrist; in 1577, Herebach’s ceconomical treatise on agriculture; and in 1579, Lopes de Mendoza’s Spanish proverbs, and afterwards Aristotle’s “Table of the Ten Categories.” The few specins published from these very rare works are highly favourable to the author’s talents and principles.

, in Latin Gorreus, a physician, was born at Paris in 1505. He took the degree of doctor of physic in that city about 1540, and was appointed dean of the faculty in 1548. He is said to have possessed both the learning and sagacity requisite to form an accomplished physician, and to have practised with great humanity and success. His works, which were published in 1622, folio, by one of his sons, contributed to support this reputation. The greater part of them consists of commentaries on different portions of the writings of Hippocrates, Galen, and Nicander. During the civil war, which was fatal to numerous men of letters, John de Gorris was stopped by a party of soldiers, when on his journey to Melun to visit the bishop of Paris, and the fright which he sustained is said to have deprived him of his reason. This occurred in 1561, and he lived in this deplorable condition until hia death at Paris, in 1577. His father, Peter de Gouius, was a physician at Bourges, attained considerable eminence, and left two works, one on the general “practice of medicine,” dated 1555; the other, “a collection of formulae,” 1560, both in Latin.

The “Confessio Amantis,” which entitles him to a place among English poets, was finished probably in 1393, after Chaucer bad written most of his poems, but before he composed the Canterbury Tales. It is said to have been begun at the suggestion of king Richard II. who meeting him accidentally on the Thames, called him into the royal barge, and enjoined him “to booke some new thing.” It was first printed by Caxton in 1493. In 1516, Barclay, the author of the Ship of Fools, was requested by sir Giles Alyngton to abridge or modernize the Confessio Amantis. Barclay was then old and infirm, and declined it, as Mr. Warton thinks, very prudently, as he was little qualified to correct Gower. This anecdote, however, shews that Gower had already become obsolete. Skelton, in the “Boke of Philip Sparrow,” says, “Gower’s Englishe is old.” Dean Colet studied Gower; as well as Chaucer and Lydgate, in order to improve his style. In Puttenhani’s age, about the end of the sixteenth century, their language was out of use. In the mean time a second edition, of the Confessio Amantis was printed by Barthelet in. 1532, a third in 1544, and a fourth in 1554. At the distance of twocenturies and a half, a fifth was published in the late edition of the English Poets. The only stain on his character, which Mr. llitson has urged with asperity, but which is obscurely discernible, is the alteration he made in this work on the accession of Henry IV. and his consequent disrespect for the memory of Richard, to whom he formerly looked up as to a patron.

, an eminent antiquary, was a native of Antwerp, and born in the end of the sixteenth century. He studied at Louvain, where he took his master’s degree in 1596, and became professor of rhetoric and law in that university. He was afterwards historiographer to the Low Countries, and for three years employed himself in examining their records. He them travelled through the greater part of Germany and Italy, but, while proceeding from the latter country to Spain, he was unfortunately made captive by an Algerine corsair, and carried to Africa. How he obtained his release does not appear, but upon his return to his native land he was preferred by the archduke Albert to be dean of the collegiate church of Leusa, in Heinault, and afterwards by the same patronage was made president of the college at Louvain. Some years after he travelled into Moravia and Silesia, and

, in Latin, Gramondus, president of the parliament of Toulouse, and son of the dean of the counsellors to the same parliament, descended from an ancient family in Rouergue, who were long in possession of the estate of Gramont. He wrote in Latin a History of the reign of Louis XIII. from the death of Henry IV. to 1629. This history, the best edition of which is 1643, fol. may be considered as a supplement to that of the president du Thou, although much inferior both as to style and fidelity: the author flatters cardinal de Richelieu because he hoped for his favour; and abuses Arnauld d'Andilly, and others, from whom he had no expectations. He died in 1654. In 1623 he published his “Historia prostratae a Ludovico XIII. Sectariorum in Gallia rebellionis,” 4to, which contains some curious and interesting facts, mixed with strong prejudices against the protestants, which lead him to such excess of bigotry as to vindicate the horrible massacre of St. Bartholomew.

, a well-known biographer, but who has been himself left without any memorial, was the son of Mr. William Granger, by Elizabeth Tutt, daughter of Tracy Tutt. Of the condition of his parents, or the place of his education, we have not been able to recover any particulars. He studied, however, for some time at Christ-church, Oxford, which he probably left without taking a degree; and having entered into holy orders, was presented to the vicarage of Shiplake, in Oxfordshire, a living in the gift of the dean and chapter of Windsor. He informs us, in the dedication of his “Biographical History,” that his name and person were known to few at the time of its publication (1769), as he had “the good fortune to retire early to independence, obscurity, and content.” He adds, that “if he has an ambition for any thing, it is to be an honest man and a good parish priest,” and in both those characters he was highly esteemed by all who knew him. To the duties of his sacred office, he attended with the most scrupulous assiduity and zeal, and died in the performance of the most solemn office of the church. Such was his pious regard for the day appointed for religious observances, that he would not read the proofs of his work while going through the press on that day; and with such an impression of what was his duty, found no great difficulty in resisting the arguments of his bookseller, Tom Davies, who endeavoured to persuade him that this was a “work of necessity.” It appears that some time before his death he was anxious to obtain a living within a tenable distance of Shiplake, but did not succeed. In 1773 or 1774 he accompanied lord Mountstuart, now earl of Bute, on a tour to Holland, where his lordship made an extensive collection of portraits. In 1772 he published a sermon entitled “An Apology for the Brute Creation, or Abuse of Animals censured.” This was preached in his parish^church, Oct. 18, 1772, and, as we are informed in a postscript, gave almost universal disgust; “the mention of horses and dogs was censured as a prostitution of the dignity of the pulpit, and considered as a proof of the author’s growing insanity;” but more competent judges, and indeed the public at large, applauded him for exerting his humanity and benevolence in a case which is so often overlooked, the treatment of the brute creation. Mr. Granger, who was a man of some humour, and according to the evidence of his friend and correspondent the rev. Mr. Cole, a frequent retailer of jokes, dedicated this sermon “To T. B. Drayman,” for which he gives as a reason that he had seen this man exercise the lash with greater rage, and heard him at the same time swear more roundly and forcibly, than he ever heard or saw any of his brethren of the whip in London. Mr. Granger appears to have taken some pains with this man, but to little purpose. He was, however, afterwards killed by a kick from one of the horses whom he delighted to torment, which gave Mr. Granger an opportunity of strength-. cning his arguments with his parishioners by a warning like this, which could not fail, for sorneaime at least, to make an impression on their minds. In 1773 he printed another sermon, entitled “The nature and extent of Industry,” preached before his grace Frederic, archbishop of Canterbury, July 4, 1775, in the parish church of Shiplake. This was gravely dedicated, “To the inhabitants of the parish of Shiplake who neglect the service of the church, and spend the Sabbath in the worst kind of idleness, this plain sermon, which they never heard, and probably will never read, is inscribed by their sincere wellwisher and faithful minister J. G.” Both these discourses were favourably received by the public, and many clergymen and others purchased quantities of them for distribution. His memory, however, is best preserved by his “Biographical History of England from Kgbert the Great to the Revolution,” at which he employed himself for many years, and lived to see two editions sold, and a taste created for collections of portraits, which is indeed the principal intention of the author, his biography including only those persons of whom some engraved portrait is extant. It was first published in 4 thin 4to vols. in 1769, but the second and subsequent editions have been printed in 8vo. The preparation of such a work could not fail to yield the author much amusement, and likewise procured him the correspondence of many eminent scholars and gentlemen who were either collectors of portraits, or conversant in English biography. He had amassed considerable materials for a continuation of this work, which was prevented by his sudden and much-lamented death. On Sunday April 14, 1776, he read prayers and preached apparently in good health, but while afterwards at the communion-table, in the act of administering the sacrament, he was seized with an apoplectic fit, and notwithstanding immediate medical assistance, died next morning. This affecting circumstance was happily expressed by a friend in these lines:

Mr. Greaves had three brothers, Nicholas, Thomas, and Edward, all men of distinguished learning. Dr. Nicholas Greaves was a commoner of St. Mary’s Hall, in Oxford, whence in 1627 he was elected fellow of All-Souls college. In 1640 he was proctor of that university. November 1st 1642 he took the degree of B. D. and July 6th the year following, that of D. D. He was dean of Dromore in Ireland. Dr. Thomas Greaves was admitted a scholar of Corpus Christi college in Oxford March 15th, 1627, and chosen fellow thereof in 1636, and deputy reader of the Arabic during the absence of Mr. Edward Pocock in 1637. He took the degree of B. D. October 22, 1641, and was rector of Dunsby in Lincolnshire during the times preceding the Restoration, and of another living near London. October I Oth, 1661, he had the degree of D. D. conferred upon him, and a prebend in the church of Peterborough in 1666, being then rector of Benefield in Northamptonshire, “which benefice he resigned some years before his death through trouble from his parishioners, who, because of his slowness of speech and bad utterance, held him insufficient for it, notwithstanding he was a man of great learning.” In the latter part of his life he retired to Weldon in Northamptonshire, where he had purchased an estate, and died there May 22, 1676, in the sixty-fifth year of his age, and was interred in the chancel of the church there. His writings are, “De Linguae Arabicae militate et proestantia, oratio Oxonii habita 19 Julii 1637,” Oxford, 1637, 4to; “Observationes qusedam in Persicam Pentateuchi versionem,” printed in the sixth volume of the Polyglot Bible; “Annotationes quaedam in Persicatn interpretationem Evangeliorum,” printed in the same volume. These annotations were translated into Latin by Mr. Samuel Clarke. It appears likewise, by a letter of his to the celebrated nonconformist Baxter, that he had made considerable progress in a refutation of Mahometanism from the Alcoran, upon a plan that was likely to have been useful in opening the eyes of the Mahometans to the impostures of their founder. He corresponded much with the learned men of his time, particularly Selden, and Wheelocke, the Arabic professor at Cambridge. Dr. Edward Greaves, the youngest brother of Mr. John Greaves, was born at or near Croydon in Surrey, and admitted probationer fellow of All-Souls college in Oxford in 1634; and studying physic, took the degree of doctor of that faculty July 8, 1641, in which year and afterwards he practised with good success about Oxford. In 1643 he was elected superior lecturer of physic in Merton college, a chair founded by Dr. Thomas Linacre. Upon the declining of the king’s cause he retired to London, and practised there, and sometimes at Bath. In March 1652 he was examined for the first time before the college of physicians at London, and October 1, 1657, was elected fellow. After the Restoration he was appointed physician in ordinary to king Charles II. and was created a baronet. Mr. Wood styles him a pretended baronet; but we find that he takes this title in his oration before the college of physicians; and in the sixth edition of Guillim’s Heraldry are his arms in that rank. He died at his house in Covent Garden, November 11, 1680, and was interred in the parish church there. He wrote and published Morbus Epideiw'cus, ann. 1643; or, the New Disease, with signs, causes, remedies,“&c. Oxford, 1643, 4to, written upon occasion of a disease called” Morbus Campestris,“which raged in Oxford while the king and court were there.” Oratio habita in >dibus Collegii Medicorum Londinensium, 25 July, 1661, die Hurveii memoriae dicato," Lond. 1667, 4to.

, an English prelate, was born about 1706, at Beverly, in Yorkshire, and received the rudiments of his education at a private school. From this he was admitted a sizar in St. John’s college, Cambridge; and after taking his degrees in arts, with great credit as a classical scholar, engaged himself as usher to a school at Lichfield, before Dr. Johnson and Mr. Garrick had left that city, with both of whom he was of course acquainted, but he continued here only one year. In 1730 he was elected fellow of St. John’s, and soon after the bishop of Ely procured him the vicarage of Hingeston from Jesus college, which was tenable with a fellowship of St. John’s, but could not be held by any fellow of Jesus. In 1744, Charles duke of Somerset, chancellor of the university, appointed Mr. Green (then B. D.) his domestic chaplain. In January 1747, Green was presented by his noble patron to the rectory of Borough-green, near New-market, which he held with his fellowship. He then returned to college, and was appointed bursar. In December 1748, on the death of Dr. Whalley, he was elected regius professor of divinity, with which office he held the living of Barrow in Suffolk, and sodn after was appointed one of his majesty’s chaplains. In June 170, on the death of dean Castle, master of Bene't college, a majority of the fellows (after the headship had been declined by their president, Mr. Scottowe) agreed to apply to archbishop Herring for his recommendation; and his grace, at the particular request of the duke of Newcastle, recommended professor Green, who was immediately elected. Among the writers on the subject of the new regulations proposed by the chancellor, and established by the senate, Dr. Green took an active part, in a pamphlet published in the following winter, 1750, without his name, entitled “The Academic, or a disputation on the state of the university of Cambridge.” On March 22, 1751, whenhis friend Dr. Keene, master of St. Peter’s college, was promoted to the bishopric of Chester, Dr. Green preached the consecration -sermon in Elyhouse chapel, which, by order of the archbishop of York, was soon after published. In October 1756, on the death of Dr. George, he was preferred to the deanery of Lincoln, and resigned his professorship. Being then eligible to the office of vice-chancellor, he was chosen in November following. In June 1761, the dean exerted his polemical talents in two letters (published without his name) “on the principles and practices of the Methodists,” the first addressed to Mr. Berridge, and the second to Mr. Whitfield. On the translation of bishop Thomas to the bishopric of Salisbury, Green was promoted to the see of Lincoln, the last mark of favour which the duke of Newcastle had it in his power to shew him. In 1762, archbishop Seeker (who had always a just esteem for his talents and abilities) being indisposed, the bishop of Lincoln visited as his proxy the diocese of Canterbury. In 1763 he preached the 30th of January sermon before the house of lords, which was printed.

ind, the organist of that cathedral. He was early noticed as an elegant organ-player and composer for the church, and obtained the place of organist of St. Dunstan in the West before he was twenty years of age. In 1717, m the death of Daniel Purcel!, he was likewise elected organist of St. Andrew’s, Holborn; but the next year, his master, Brind, dying, Greene was appointed his successor by the dean and chapter of St. Paul’s; upon which event he quitted both the places he had previously obtained. In 1726, on the death of Dr. Crofts, he was appointed organist and composer to the chapel royal; and on the death of Eccles, 1735, master of his majesty’s band. In 1750 he obtained the degree of doctor in music at Cambridge, and was appointed public music professor in the same university, in the room of Dr. Tudway. Greene was an intelligent man, a constant attendant at the opera, and an acute observer of the improvements in composition and performance, which Handel and the Italian singers employed in his dramas, had introduced into this country. His melody is therefore more elegant, and harmony more pure, than those of his predecessors, though less nervous and original. Greene had the misfortune to live in the age and neighbourhood of a musical giant, with whom he was utterly unable to contend, but by cabal and alliance with his enemies, Handel was but too prone to treat inferior artists with contempt; and for many years of his life never spoke of Greene without some injurious epithet. Greene’s figure was below the common size, and he had the misfortune to be very much deformed; yet his address and exterior manners were those of a man of the world, mild, attentive, and well-bred.

, a younger son of the preceding, and brother to sir John Greenville first eari of Bath, of his name, was born in Cornwall, admitted gentleman commoner of Exeter college, Sept. 22, 1657, actually created in convocation master of arts Sept. 28, 1660. About this time he married Anne, the daughter of Dr. Cosin, bishop of Durham, who conferred several preferments on him, as the rectories of Easington and Elwick in. the county palatine of Durham; the archdeaconry of Durham, to which he was collated on the death of Dr. Gabriel Clarke, Sept. 16, 1662, and to the first stall of prebendaries of the church of Durham, Sept. 24, 1662, from whence he was removed to the second, April 16, 1668. On December 20, 1670, he was created doctor of divinity, being then one of the chaplains in ordinary to Charles II.; and on the 14th of December, 1684, he was installed dean of Durham in the place of Dr. John Sudbury deceased. In the register of Eton college we find that immediately after the restoration, Dr. Greenville was recommended in very strong terms to the master and fellows for a fellowship, by three several letters from the king, but for what reason this recommendation did not take effect, does not appear; probably he might wave his interest on account of other preferment which was more acceptable to him. On the 1st of February 1690, he was deprived of all his >referments upon his refusal to comply with the new oaths >f allegiance and supremacy to the prince of Orange then in possession of the throne, a change which he utterly abhorred, always considering the revolution as a rebellion and usurpation. Soon after the prince of Orange’s landing, he left Durham in order to retire into France; and sometimes lived at Corbeil (from whence it is supposed his family originally sprung), but more frequently at Paris and St. Germain’s, where he was very civilly treated and much countenanced by the queen-mother, as we find in several of his own letters, notwithstanding what has been falsely asserted by Mackay in an account of the court of St. Germain’s. He owns he _was sometimes attacked by the priests, but with much good manners and civility. Mr* Wood says, that during his retirement, he was, on the death of Dr. Lamplugh, nominated to the see of York, by king James II. though never consecrated; but this seems rery doubtful. In April 1695 he came incognito into EngJand; but soon returned. For some time before his death he enjoyed but a very indifferent state of health, having been much troubled with a sciatica, and other infirmities. He died at Paris, after a series of many sufferings, on April 7, 1703, N. S. and was buried at the lower end of the Holy Innocents’ church in that city. Lord Lansdowne in a letter to a nephew of his, who was going to enter into holy orders, says of him, “You had an uncle whose mejnory I shall ever revere: make him your example. Sanctity sate so easy, so unaffected, and so graceful upon him, that in him we beheld the very beauty of holiness. He was as cheerful, as familiar, as condescending in his conversation, as he was strict, regular, and exemplary in his piety; as well bred and accomplished as a courtier, and as reverend and venerable as an apostle. He was indeed apostolical in every thing, for he abandoned all to follow his Lord and Master.” There seems little reason to doubt this character, as far as it respects Dr. Greenville’s private character, but in bigotry for restoration of James II. he probably excelled all his contemporaries, and from some correspondence lately published in the Life of Dr. Comber, his successor in the deanery of Durham, there is reason tp doubt whether in his latter days his mind was not unsound. He published, 1. “The Complete Conformist, or seasonable advice concerning strict conformity and frequent celebration of the Holy Communion,” preached on the 7th of January, being the first Sunday after the Epiphany, 1682, in the cathedral church of Durham, on John i. 29, Loud. 1684, 4to. To which is added “Advice or a letter written to the clergy of the archdeaconry of Durham,” to the same purpose. 2. “A Sermon preached in the cathedral church of Durham, upon the revival of the ancient and laudable practice of that and some other cathedrals, in having sermons on Wednesdays and Fridays during Advent and Lent,” on Rom. xiii. 11, Loud. 1686, 4to. 3. “Counsels and Directions divine and moral: in plain and familiar letters of advice to a young gentleman his nephew, soon after his admission into a college in Oxford,” Lond. 1685, 8vo. Besides these pieces which we have just mentioned, our author, immediately after his retiring into France, published some small tracts at Rouen, which are very scarce, and not very correctly printed; and perhaps it is remarkable that such an unusual favour should be permitted in a popish country to a dignified clergyman of the church of England. The titles of the pieces printed at Rouen are, viz. 4. “The resigned and resolved Christian and faithfull and undaunted loyalist: in two plaine farewell sermons, and a loyal farewell visitation speech. Both delivered amidst the lamentable confusions occasioned by the late foreign invasion and home-defection of his majestie’s subjects in England. By Denis Granville, D. D. deane and archdeacon of Durham, now in exile, chaplaine in ordinary to his majestic. .Whereunto are added certaine Letters to his relations and friends in England, shewing the reasons and manner of his withdrawing out of the kingdom.” “A Letter to his brother the earl of Bathe.” “A Letter to his bishop the bishop of Durham.” “A Letter to his brethren the prebendaries” “A Letter to the clergy of his archdeaconry.” “A Letter to his curates, at Easington and Sedgefield,” printed at Rouen, 1689. 5. “The chiefest matters contained in sundry Discourses made to the clergy of the archdeaconry of Durham, since his majestic‘ s coming to the crown. Summed up and seasonably brought again to their view in a loyal farewell visitation speech on the 13th of November last, 88, being ten days after the landing of the prince of Orange.*’ This is dated from his study at Rouen Nov. 15, 1689. With a preface to the reader and an advertisement. 6.” A copy of a paper penned at Durham, by the author, Aug. 27, 1688, by way of reflection on the then dismal prognostics of the time.“7.” Directions which Dr. Granville, archdeacon of Durham, rector of Sedgefield and Easington, enjoins to be observed by the curates of those his parishes, given them in charge at Easter-visitation held at Sedgefield, in the year 1669."

We are assured, that at his death he was in pursuit of a general method of quadrature, by infinite series, like that of sir Isaac. This appeared by his papers, which came into the hands of his nephew, Dr. David Gregory, who published several of them; and he himself assured Mr. Collins, he had found out the method of making sir Isaac’s series; who thereupon concluded he must have written a treatise upon it. This encouraged Mr. Stewart, professor of mathematics in Aberdeen, to take the trouble of examining his papers, then in the hands of Dr. David Gregory, the late dean of Christ church, Oxford; but no such treatise could be found, nor any traces of it, and the same had been declared before by Dr. David Gregory; whence it happens, that it is still unknown what his method was of making those serieses. However, Mr. Stewart affirms, that, in turning over his papers, he saw several curious upon particular subjects, not yet printed. On the contrary, some letters which he saw confirmed Dr. David Gregory’s remark, and made it evident, that our author had never compiled any treatise, containing the foundations of this general method, a very short time before his death; so that all that can be known about his method can only be collected from his letters, published in the short history of his “Mathematical Discoveries,” compiled by Mr. Collins, and his letters to that gentleman in the “Commercium Epistolicum.” From these it appears, that, in the beginning of 1670, when Mr. Collins sent him sir Isaac Newton’s series for squaring the circular zone, it was then so much above every thing he comprehended in this way, that after having endeavoured in vain, by comparing it with several of his own, and combining them together, to discover the method of it, he concluded it to be no legitimate series; till, being assured of his mistake by his friend, he went again to work, and after almost a whole year’s indefatigable pains, as he acknowledges, he discovered, at last, that it might be deduced from one of his own, upon the subject of die logarithms, in which he had given a method for finding the power to any given logarithm, or of turning the root of any pure power into an infinite series; and in the same manner, viz. by comparing and combining his own series together, or else by deduction therefrom, he fell upon several more of sir Isaac’s, as well as others like them, in which he became daily more ready by continual practice; and this seems to have been the utmost he ever actually attained to, in the progress towards the discovering any universal method for those series.

Dr. David Gregory married, in 1695, Elizabeth, the daughter of Mr. Oiiphant of Langtown in Scotland. By this lady he had four sons, of whom, the eldest, David, was elected, from Westminster school in 1714, student of Christ church, Oxford; became rector of Semly in Wiltshire; was installed canon of Christ church, June 8, 1736, and dean, May 18, 1756. He was appointed the first professor of modern history and languages on the foundation of that professorship by George 1. prolocutor of the lower house of convocation, and master of Sherburn hospital, near Durham. He died and was interred in Christ church cathedral, 1767, in the seventy -first year of his age, in the same grave with his wife Mary (Grey), who died in 1762.

, a learned divine of a different family from the preceding, wus born November 10, 1607, at Agmondesham, in Buckinghamshire. There appeared in his infancy such a strong inclination to learning, as recommended him to the notice of some persons of the best rank in the town; and, his parents being well respected for their piety and honesty, it was resolved to give him a liberal education at the university, the ex pence of which they were not able to support. To this purpose, he was chosen at the age of fifteen, by Dr. Crooke, to go with sir William Drake to Christ church, in Oxford, whom he attended in the station of a servitor, and he was soon after retained by sir Robert Crook in the same capacity; Dr. George MorJey, afterwards bishop of Winchester, was their tutor. Mr. Gregory made the best use of this favour, and applied so closely to his studies, for several years at the rate of sixteen hours each day, that he became almost a prodigy for learning. He took his first degree in arts in 1628, and commenced master in 1631; about which time, entering into orders, the dean, Dr. Brian Duppa, gave him a chaplain’s place in that cathedral. In 1634, he published a second edition of sir Thomas Ridley’s “View of the Civil and Ecclesiastical Law,” 4to, with notes; which was well received, and afforded the world eminent proofs of his extensive knowledge; the notes shewing him well versed in? historical, ecclesiastical, ritual, and oriental learning, and a considerable master of the Saxon, French, Italian, Spanish, and all the eastern languages. All these acquisitions were the pure fruit of his own industry; for he had no assistance, except for the Hebrew tongue, in which Mr. John Dod, the decalogist, gave him some directions, during one vacation that he resided with him near Banbury. His merit engaged the farther kindness of Dr. Duppa; and, when that prelate was promoted to the bishopric of Chichester in 1638, he made Mr. Gregory his domestic chaplain, and some time after gave him a prebend in that church. His patron also continued his favours after his translation to the see of Salisbury in 1G41, when he seated him in a stall of that cathedral.

, an ingenious and learned English divine, the son of John Grey of Newcastle, was born there in 1694, and in 1712 was entered of Lincoln college, Oxford, where he took the degree of B. A. May 15, 1716, and that of M. 4- January 16, 1718-19. May 1, he was ordained deacon, and priest April 10, 172Q, by Crew bishop of Durham, to whom he was chaplain and secretary, and who gave him, in 1721, the rectory of Hinton, near Brackley, in Northamptonshire; and obtained for him, from lord Willoughby de Broke, the rectory of Kimcote in Leicestershire. ' He was alsp a prebendary of St. Paul’s. In 1746, he was official and commissary of the archdeaconry of Leicester. In 1730, he published at Oxford a “Visitation-Sermon” and, the same year, '< Memoria Technica or a new Method of artificial Memory“a fourth edition of which came out in 1756. At this time also appeared his” System of English Ecclesiastical Law, extracted from the Codex Juris Ecclesiastic! Anglican!“of bishop Gibson, 8vo. This was for the use of young students designed for orders; and for this the university gave him the degree of D. D. May 28, 1731. He printed an assize sermon in 1732, called” The great Tribunal,“and in 1736, was the author of a large anonymous pamphlet, under the title of” The miserable and distracted State of Religion in England, upon the Downfall of the Church established,“8vo and, the same year, printed another Visitation- Sermon. He also published” A new and easy Method of learning Hebrew without points, 1738;“” Historia Josephi,“and” Paradigmata Verborum, 1719;“” Liber Jobi, 1742;“”Answer to Warburton’s Remarks,“1744;” The last Words of David,“1749;” Nova Methodus Hebraice discendi diligentius recognita & acl Usum Scholarum accornmodata, &c.“1751;” A Sermon at the opening of Steane chapel, Northampt.“1752; and, lastly, an English translation of Mr. Hawkins Browne’s poem” De Animi Immortalitate,“1753. He died Feb. 28, 1771, in his 77th year. He married Joyce, youngest daughter of the rev. John Thicknesse of Brazen-nose-college, Oxford, and sister of the late Philip Thicknesse, esq. by whom he left three daughters, the eldest of whom married Dr. Philip Lloyd, dean of Norwich, and was well-known for her genius in working in worsted, and for her painted windows in that cathedral. Dr. Grey was buried at Hinton, as is his widow, who died Jan. 12, 1794, aged eighty-nine. His” Memoria Technica" was at one time a very popular book, and the system has lately in part been revived by a foreigner, which has been the means of again directing the public attention to Dr. Grey’s book; but it seems agreed that such helps are of very little substantial efficacy, and that attention and exercise are the only means to assist or prolong memory. Dr. Grey was a man of piety and liberality, as appears by his frequent correspondence with Dr. Doddndge.

, LL. D. an English divine, and miscellaneous writer, was of a Yorkshire family, originally from France. He was born in 1687, and was admitted a pensioner in Jesus college, Cambridge, April 18, 1704, but afterwards removed to Trinity-ball, where he was admitted scholar of the house, Jan. 6, 1706-7; LL. B. 1709 LL. D. 1720; and though he was never fellow of that college, he was elected one of the trustees for Mr. Ayloffe’s benefaction to it. He was rector of Houghton Conquest in Bedfordshire: and vicar of St. Peter’s and St. Giles’s parishes in Cambridge, where he usually passed the winter, and the rest of his time at Ampthill, the neighbouring market-town to his living. He died Nov. 25, 1766, at Ampthill, and was buried at Houghton Conquest. Very little of his history has descended to us. How he spent his life will appear by a list of his works. He is said to have been of a most amiable, sweet, and communicative disposition; most friendly to his acquaintance, and never better pleased than when performing acts of friendship and benevolence. Being in the commission of the peace, and a man of reputable character, he was much courted for his interest in elections. He was not, however, very active on those occasions, preferring literary retirement. His works were, 1. “A Vindication of the Church of England, in answer to Mr. Pearce’s Vindication of the Dis^ senters; by a Presbyter of the Church of England.” 1720, 8vo. 2. “Presbyterian Prejudice displayed,” 1722, 8vo. 3. “A pair of clean Shoes and Boots for a Dirty Baronet; or an answer to Sir Richard Cox,” 1722. 4. “The Knight of Dumbleton foiled at his own weapons, &c. In a Letter to Sir Richard Cocks, knt. By a Gentleman and no Knight,” 1723. 5. “A Century of eminent Presbyterians: or a Collection of Choice Sayings, from the public sermons before the two houses, from Nov. 1641 to Jan. 31, 1648, the day after the king was beheaded. By a Lover of Episcopacy,” 1723, 6. “A Letter of Thanks to Mr. Benjamin Bennet,” 1723. This Bennet published “A memorial of the Reformation,” full of gross prejudices against the established church, and “A defence of it.” 7. “A Caveat against Mr. Benj. Bennet, a mere pretender to history and criticism. By a lover of history,” 1724, 8vo. 8. “A Defence of our ancient and modern Historians against the frivolous cavils of a late pretender to. Critical History, in which the false quotations smd unjust inferences of the anonymous author are confuted and exposed in the manner they deserve, la two parts,” 1725, 4vo. In reply, Oldmixon, the critical historian alluded to, published “A Review of Dr. Zachary Grey’s Defence of our ancient and modern historians. Wherein, instead of dwelling upon his frivolous cavils, false quotations, unjust inferences, &c it is proved (to his glory be it spoken) that there is not a book in the English tongue, which contains so many falsehoods in so many pages. Nori vitiosus homo es, Zachary, sed vitium. By the author,” &c. y. “An Appendix by way of Answer to the Critical Historian’s Review,” 1725. 10. * f A Looking-glass for Fanatics, or the true picture of Fanaticism; by a gentleman of the university of Cambridge,“1725. 11.” The Ministry of the Dissenters proved to be null and void from Scripture and antiquity,“1725. 12. In 1732 he wrote a preface to his relation dean Moss’s sermons,” by a learned hand.“Mr. Masters in his history of C. C. C. C. ascribes this to Dr. Snape, who might perhaps have been editor of the sermons, but it was written by Dr. Grey. 13.” The spirit of Infidelity detected, in answer to Barbeyrac, with a defence of Dr. Waterland,“1735, 8vo. 14.” English Presbyterian eloquence. By an admirer of monarchy and episcopacy,“1736, 8vo. 15.” Examination of Dr. Chandler’s History of Persecution,“1736, 8vo. 16.” The true picture of Quakerism,“1736. 17.” Caveat against the Dissenters,“1736, 8vo. 18.” An impartial Examination of the second volume of Mr. Daniel Neal’s History of the Puritans,“1736, 8vo. The first volume of Neal had been examined by Dr. Madox, assisted in some degree by Dr. Grey, who published his examination of the third volume in 1737, and that of the fourth in 1739. J 9.” An examination of the fourteenth chapter of Sir Isaac Newton’s Observations upon the prophecies of Daniel,“1736, 8vo. This is in answer to sir Isaac’s notion of the rise of Saintworship. 20.” An attempt towards the character of the Royal Martyr, king Charles I.; from authentic vouchers,“1738. 21.” Schismatics delineated from authentic vouchers, in reply to Neal, with Dowsing' s Journal, &c. By Philalethes Cantabrigiensis,“1739, 8vo. 22.” The Quakers and Methodists compared,“&c. 1740. 23.” A Review of Mr. Daniel Neil’s History of the Puritans, with a Postscript. In a letter to Mr. David Jennings;“a pamphlet, Cambridge, 174-4. 24.” Hudibras with large annotations, and a prelate,“&c. 1744, 2 vols. 8vo. 2b.” A serious address to Lay Methodists: by a sincere Protestant,“1745, 8vo. 27.” Popery in its proper colours, with a list of Saints invocated in England before the Reformation,“17, 8vo. 28,” Remarks upon a late edition of Shakspeare, with a long string of emendations borrowed by the celebrated editor from the Oxford edition without acknowledgement. To which is prefixed, a Defence of the late sir Thomas Hanmer, bart. addressed to the rev. Mr. Warburton, preacher of Lincoln’s-Inn,“8vo, no date, but about 1745. 29.” A word or two of Advice to William Warburton, a dealer in many words; by a friend. With an Appendix, containing a taste of William’s Spirit of Railing,“1746, 8vo. 30.” A free and familiar Letter to that great refiner of Pope and Shakspeare, the rev. William Warburton, preacher at Lincoln’s-Inn. With Remarks upon the epistle of friend W. E. (query if not T. E. i. e. Thomas Edwards). In which his unhandsome treatment of this celebrated writer is exposed in the manner it deserves. By a Country Curate,“1750, 8vo, 31.” A Supplement to Hudibras,“1752, 8vo. 32.” Critical, historical, and explanatory notes on Shakspeare, with emendations on the text and metre,“1755, 2 vols. 8vo. 33.” Chronological account of Earthquakes,“1757, 8vo. In 1756 he assisted iVIr. Whalley in his edition of Shakspeare; he had also contributed to Mr. Peck’s” Desiderata,“and” Life of Cromwell," and collected some materials for a Life of Baker, the Cambridge antiquary, which were afterwards enlarged and published by the rev. Robert Masters. Dr. Grey left some other Mss. and a collection of letters, now in Mr. Nichols’s possession.

, a poet of considerable rank in his time, was a native of Huntingdonshire, and received the first part of his academical education at Christ’s college in Cambridge, where he became B. A. in 1539 or 1540. Removing to Oxford in 1542, he was elected fellow of Merton college; but, about 1547, having opened a rhetorical lecture in the refectory of Christ church, then newly founded, he was transplanted to that society, which gave the greatest encouragement to such students as were distinguished for their proficiency in criticism and philology. The same year he wrote a Latin tragedy, which probably was acted in the college, entitled “Archipropheta, sive Joannes Baptista,” dedicated to the dean, Richard Cox, and printed Colon. 1548, 8vo. In 1548, he explained all the four books of Virgil’s Georgics in a regular prose Latin paraphrase, in the public hall of his college, which was printed at London in 1591, 8vo. He wrote also explanatory commentaries, or lectures, on the <c Andria“of Terence, the Epistles of Horace, and many pieces of Cicero, perhaps for the same auditory. He translated Tully’s Offices into English, which he dedicated to the learned Thirlby, bishop of Ely, printed at London, 1553, 8vo, and reprinted in 1574 and 1596. He also made translations from some of the Greek classics; but these, Mr. Warton thinks, were never published; among others was the” Cyropaedia.“Bale mentions some plays and poems, but not with sufficient precision to enable us to know whether they were in Latin or English. It is allowed, however, that he was the second English poet after lord Surrey who wrote in blank verse, and added to Surrey’s style new strength, elegance, and modulation. In the disposition and conduct of his cadences, says our poetical historian, he often approaches to the legitimate structure of the improved blank verse, although he is not quite free from those dissonancies and asperities, which in his time adhered to the general character and state of English diction. Both Mr. Warton and Mr. Ellis have given specimens of his poetry from” The Songes written by N. G.“annexed to the” Songes and Soanettes of uncertain Auctours“in TottelPs edition of lord Surrey’s Poems (reprinted in the late edition of the English poets). As a writer of verses in rhyme, Mr. Warton thinks that Grimbold yields to none of his contemporaries, for a masterly choice of chaste expression, and the concise elegancies of didactic versification; and adds that some of the couplets in his” Praise of Measure-keeping,“or moderation, have all the smartness which mark the modern style of sententious poetry, and would have done honour to Pope’s ethic epistles. It is supposed that he died about 1563. Wood and Tanner, and after them, Warton, are decidedly of opinion that he is the same person, called by Strype” one Grimbold," who was chaplain to bishop Ridley, and who was employed by that prelate while in prison, to translate into English Laurentius Valla’s book against the fiction of Constantine’s Donation, with some other popular Latin pieces against the papists. In Mary’s reign, it is said that he was imprisoned for heresy, and saved his life by recantation. This may be true of the Grimbold mentioned by Strype, but we doubt whether he be the same with our poet, who is mentioned in high terms by Bale, on account of his zeal for the reformed doctrines, without a syllable of his apostacy, which Bale must have known, and would not have concealed.

, a man eminently learned in his day> and one of the revivers of literature, was born at Bristol in 1442, and educated at Winchester-school. He was elected thence to New college, Oxford, in 1467; and in 1479, presented by the warden and fellows to the rectory of Newton-Longville, in Buckinghamshire. But his residence being mostly at Oxford, the society of Magdalen college made him their divinity reader, about the beginning of Richard the Illd’s reign; and that king corning soon after to Oxford, he had the honour to hold a disputation before him, with which his majesty was so pleased, that he rewarded him graciously. In 1485 he was made a prebendary of Lincoln, and in 1488 he quitted his reader’s place at Magdalen college, in order to travel into foreign countries; for though he might be reckoned a great master of the Greek and Lati languages in England, where the former especially was then scarcely understood at all, yet he well knew that a more perfect knowledge of it might be attained; and accordingly he went into Italy, and studied there some time under Demetrius Chalcondyles and Politian. He returned to England, and fixed himself in Exeter college, at Oxford, in 1491, where he took the degree of B. D. Here too he publicly taught the Greek language, and was the first who introduced a better pronunciation of it than had been known in this island before. But the introduction of this language alarming many, as a most dangerous innovation, the university divided itself into two factions/distinguished by the appellation of Greeks and Trojans, who bore each other a violent animosity, and proceeded to open hostilities. Anthony Wood says, “I cannot but wonder when I think upon it, to what a strange ignorance were the scholars arrived, when, as they would by no means receive it, but rather scoff and laugh at it; some against the new pronunciation of it, which was endeavoured to be settled; others at the language itself, having not at all read any thing thereof. It is said that there were lately a company of good fellows (Cambridge men as 'tis reported) who, either out of hatred to the Greek tongue, or good letters, or merely to laugh and sport, joined together and called themselves Trojans: one, who was the senior, and wiser than the rest, called himself Priam, another Hector, a third Parys, and the rest by some ancient Trojan names who, after a jocular way, did oppose aa Grecians, the students of the Greek tongue.” In this situation Grocyn was, when Erasmus came ta Oxford; and if he was not this great man’s tutor, yet he certainly assisted him in attaining a more perfect knowledge of the Greek. He was, however, very friendly toErasmus, and did him many kind offices, as introducing him to archbishop Warham, &c. He also boarded him gratis in his house, although he was by no means in affluent circumstances. We cannot be surprized therefore that Erasmus speaks of him often in a strain which shews that he entertained the most sincere regard for him, as well as the highest opinion of his abilities, learning, and integrity. About 1590 he resigned his living, being then made master of Allhallows college, at Maidstone,in Kent, though he continued still to live mostly at Oxford. Grocyn had no esteem for Plato, but applied himself intensely to Aristotle, whose whole works he had formed a design of translating, in conjunction with William Latimer, Linacre, and More, but did not pursue it. While his friend Cotet was dean of St. Paul’s, Grocyn gave a remarkable evidence of the candour and ingenuousness of his temper. He read in St. Paul’s cathedral a public lecture upon the book of Dionysius Areopagita, commonly called “Hierarchia Ecclesiastica;” it being customary at that time for the public lecturers, both in the universities, and in the cathedral thurches, to read upon any book, rather than upon the scriptures, till dean Colet reformed that practice. Grocyn, in the preface to his lecture, declaimed with great warmth against those who either denied or doubted of the authority of the book on which he was reading. But after he had continued to read a few weeks, and had more thoroughly examined the matter, he entirely changed hi sentiments; and openly and candidly declared that he had been in an error; and that the said book, in his judgment, was spurious, and never written by him who, in the Acts of the Apostles, is called Dionysius the Areopagite. But when dean Colet had introduced the custom of reading lectures upon some part of the scriptures at his cathedral, he engaged Grocyn, according to Dr. Knight, as one of the most learned and able men he could meet with, in that useful employment.

, an English prelate, and the most learned ecclesiastic of his time, was born probably about 1175, of obscure parents at Stradbrook in Suffolk. He studied at Oxford, where he laid the foundation of his skill in the Greek tongue, and was thus enabled to make himself master of Aristotle, whose works had been hitherto read only in translations: at Oxford too he acquired a knowledge of the Hebrew. He afterwards went to Paris, where he prosecuted his studies of Greek and Hebrew, and made himself master of French. Here he also studied the divinity and philosophy of the age, his proficiency in which was so remarkable as to draw upon him the suspicion of being a magician. At Oxford, on his return, he became celebrated as a divine, and was the first lecturer in the Franciscan school in that university. In 1235 he was elected, by the dean and chapter, bishop of Lincoln, which see was then, and continues still, the largest in England, although Ely, Oxford, and Peterborough have been since taken from it. Grosseteste, who was of an ardent and active spirit, immediately undertook to reform abuses, exhorting 'both clergy and people to religious observances, and perhaps would have been in a considerable degree successful, had he not confided too much in the Dominican and Franciscan friars, as his helpers in the good work. But they being appointed by him to preach to the people, hear their confessions, and enjoin penance, abused these op-­portunities by exercising dominion over the superstitious minds of the laity, and enriched themselves at their expence. Although, however, the hypocrisy of the Dominicans and Franciscans in this instance escaped his penetration, he could not be deceived in the dissolute character and ignorance of the more ancient orders, and was very strict in his visitations, and very severe in his censures of their conduct. Partly through this sense of his duty, and his love of justice, and partly from his warmth of temper, he was frequently engaged in quarrels with convents, and other agents of the pope. At one time he was even excommunicated by the convent of Canterbury; but treating this with contempt, he continued to labour in promoting piety, and redressing abuses with his usual zeal, firmness, and perseverance. Although the friars continued to be his favourites, and he rebuked the rectors and vicars of his diocese, because they neglected to hear them preach, and be^ cause they discouraged the people from attending and confessing to them, in time he began to see more clearly into the character of those ecclesiastics. In 1247, two English Francisqans were sent into England with credentials to extort money for the pope; and when they applied, with some degree of insolence, to Grosseteste, for six thousand marks, as the contribution for the diocese of Lincoln, he answered them that (with submission to his holiness), the demand was as dishonourable as impracticable; that the whole body of the clergy and people were concerned in it as well as himself; and that for him to give a definitive answer in an instant to such a demand, before the sense of the kingdom was taken upon it, would be rash and absurd.

, an eminent Scotch divine, the son of an opulent tradesman in Aberdeen, was born in that city in 1586, and received *a liberal education at Marischal college, then recently founded, with a view to the church. Before he took orders, however, he appeared as an autii:>r, by publishing, when only in his twentieth year, a treatise entitled “The New Sacrifice of Christian Incense,” London, 1608 and the same year, “The only way to Salvation,” printed also at London. Immediately after the publication of these, he appears to have taken orders, and was called to the pastoral charge of the parish of King EJward in the presbytery of Turriff and synod of Aberdeen. Here he passed some of the happiest years of his life, in high favour with Jiis parishioners and here in 1610 he married Katherine Rowen, daughter of Mr. Rowen or Rolland of Disblair, by whom he had no issue. In 1617, when king James I. visited Scotland, with a view to establish episcopacy, and brought bishop Andrews of Ely with him to assist in the management of that very delicate and ultimately unsuccessful attempt, Dr. Andrews, among other eminent men of the Scotch clergy whom he consulted, paid great regard to Mr. Guild; and the following year, when Andrews was promoted to the see of Winchester, Mr. Guild dedicated to him, one of his most useful works, entitled “Moses unveiled,” pointing out those fgures in the Old Testament which allude to the Messiah. Mr. Guild became, much about the same time, acquainted with Dr. Young, a countryman of his own, dean of Winchester, who introduced him to the king, by whom he was appointed one of the royal chaplains. This obligation he afterwards acknowledged in the dedication to his “Harmony of the Prophets,” a work which he published in the beginning of the reign of Charles I. It was afterwards printed with his “Moses unveiled,” in an edition now before us, dated Edinburgh, 1684.

, bishop of Lichfield and Coventry, descended from an ancient family in Scotland, was born near Exeter-house in the Strand, London, September 1, 1592. He was admitted very young into Westminsterschool, where, on account of his proficiency, he was much noticed by Dr. (afterwards bishop) Andrews, but then dean of Westminster. In 1608, along with Herbert the poet, he was elected to Trinity-college, Cambridge. His uncommon parts and learning recommended him to particular notice; so that, after taking the proper degrees, he was chosen fellow of his college, and became a tutor of great repute. One month in the long vacation, retiring with his pupil, afterwards lord Byron, to Newstede abbey, Nottinghamshire, he composed a Latin comedy entitled “Loyola,” which was twice acted before James I. and printed in 1648. He took orders in 1618, and was collated to the rectory of Stoke Hamon, in Buckinghamshire, and had singular kindness shewn him by bishop Andrews and several great men. But above all others, he was regarded by Dr. Williams, dean of Westminster and bishop of Lincoln, who, being appointed lord-keeper of the great seal in 1621, chose Hacket for his chaplain, and ever preserved a high esteem for him. In 1623, he was made chaplain to Jame$ I. with whom he became a favourite preacher, and was also made a prebendary of Lincoln; and the year following, upon the lord-keeper’s recommendation, rector of St. Andrew’s, Holborn, in London. His patron also procured him the same year the rectory of Cheam, in. Surrey; telling him that he intended Holborn for wealth, and Cheam for health.

After the restoration of Charles II. he recovered all his preferments, and was offered the bishopric of Gloucester, which he refused; but he accepted shortly after that of Lichfield and Coventry, and was consecrated December 22, 1661. The spring following he repaired to Lichfield, where, finding the cathedral almost battered to the ground, he rebuilt it in eight years, in a very magnificent style, at the expence of 20,000l. of which he had 1000l. from the dean and chapter; and the rest was of his own charge, or procuring from benefactors. He laid out lOOOl. upon a prebendal house, which he was forced to live in, his palaces at Lichfield and Ecclestiall having been demolished during the civil war. He added to Trinity college, in Cambridge, a building called Bishop’s hostel, which cost him 1200l. ordering that the rents of the chambers should be laid out in books for the college library. Besides these acts of munificence, he left several benefactions by will; as 50l. to Clare-hall, 50l. to St. John’s college, and all his books, which cost him about 1500l. to the university library. He died at Lichfield, October 21, 1670, and was buried in the cathedral, under a handsome tomb, erected by his eldest son sir Andrew Hacket, a muster in chancery: he was twice married, and had several children by both his wives.

He would never receive private addresses or recommendations from any persons of whatever rank, in any matter in which justice was concerned. One of the first peers in England went once to his chamber, and told him, “that having a suit in law to be tried before him, he was come to acquaint him with it, that he might the better understand it when it should be heard in court.” Judge Hale interrupted him, and said, “he did not deal fairly to com-e to his chamber about such affairs, for he never received any information of causes but in open court, where both parties were to be beard alike,” and therefore he would not suffer him to go on. The nobleman complained of this to the king, as a rudeness that was not to be endured; but his majesty bid him “content himself that he was no worse used,” and added, “he verily believed Hale would have used himself no better, if he had gone to solicit him in any of his own causes.” Two other stories are told to prove his strict integrity, one of a gentleman who sent him a buck for his table, and the other of the dean and chapter of Salisbury, who made him a present of six sugar-loaves, and as the gentleman and the dean and chapter had causes pending before him, he insisted on paying for these articles before he would try them. Too much, however, has been made of these stories, for it was proved that both presents were compliments which the parties had been accustomed to pay to the judges for the time being on the circuit. So many are the testimonies to judge Hale’s integrity, that it cannot stand in need of such petty supports as these.

, a learned English divine, was born in London in 1716. Of his parents little is known. His father is said to have occasionally resided at an old house at Poplar, which had a large hanging garden and a building at the bottom, and this, tradition reported, had been the laboratory of sir Richard Steele. The subject of this memoir was sent early to Eton, admitted on the foundation in 1729; and elected to King’s college, Cambridge, in 1735, where of course he became a fellow in 1738, and took the degrees in arts. Being recommended by Dr. Chapman to archbishop Potter, his grace appointed him his librarian at Lambeth in 1748, on the resignation of Mr. Jones. In that station he continued till the death of his patron in 1749; when archbishop Herring, who succeeded to the primacy, being sensible of his merit, not only continued him in that office, but, on his taking orders, appointed him one of his chaplains; and, in April 1750, collated him to the rectory of Harbledown (vacant by the promotion of Mr, Thomas Herring to the rectory of Chevening); in November 1752, the archbishop collated him also to the vicarage of Herne, which he held by dispensation; to which his grace afterwards added the sinecure rectory of Orpington, in the deanery of Shoreham, one of his peculiars. In 1756, Mr. Hall vacated Herne, on being presented to the vicarage of East Peckham by the dean and chapter of Canterbury, by whom he was much esteemed, having greatly assisted their auditor in digesting many of the records, charters, &c. preserved in their registry. In return, the late Dr. Walwyn (one of the prebendaries, who vacated that vicarage) was called by the archbishop to the rectory of Great Mongeham, void by the death of Mr. Byrch. On the death of archbishop Herring in 1757, he resigned the librarianship of Lambeth, and from that time resided chiefly at Harbledown, in a large house, which he hired, afterwards the seat of Robert Mead Wilmot, esq. Soon after the death of archbishop Herring, Mr. Hall was presented by his executors to the treasurership of the cathedral of Wells, one of his grace’s options. He was also at first a competitor for the precentorship of Lincoln, an option of archbishop Potter (which Dr. Richardson gained in 1760 by a decree of the house of lords); but soon withdrew his claim, well grounded as it seemed. His learning and abilities were great, but not superior to his modesty; and by his singular affability he obtained the love and esteem of all who knew him. His charitable attention to his poor parishioners, especially when they were ill, was constant and exemplary. At archbishop Seeker’s primary visitation at Canterbury, in 1758, Mr. Hall was “pitched upon” (his grace’s official expression) to preach before him at St. Margaret’s church, which he did from Acts xvii. 21. He died a bachelor, at Harbledown, Nov. 2, 1763, in the fortyseventh year of his age, after a short illness, occasioned by a violent swelling in the neck, which could not be accounted for by the eminent physicians who attended him. He was buried under the communion-table, at Harbledown -church, without any epitaph.

He returned to England November 1703; and, Wallis being deceased a few weeks before, Halley was appointed Savilian professor of geometry at Oxford in his room, and had the degree of LL. D. conferred upon him by that university. He was scarcely settled at Oxford when Aidrich, dean of Christ Church, engaged him to translate into Latin from the Arabic “Apollonius de Sectione llationis.” At the same time, from the account given of them by Pappus, he restored the two books, which are lost, of the same author, “De Sectione Spatii;” and the whole was published by him in one. volume, 8vo, at Oxford, 1706. Afterwards he took a share with his colleague, Dr. David Gregory, in preparing for the press the same Apollonius’s “Conies;” and ventured to supply the whole 8th book, which is lost, of the original. He likewise added Serenus on the “Section of the Cylinder and Cone,” printed from the original Greek, with a Latin translation, and published the whole, 1710, in folio; not to mention, that in the midst of all these publications the “Miscellanea Curiosa,” in 3 vols. 8vo, had come out under his direction in 1708. Jn 1713 he succeeded Dr. (afterwards sir) Haas Sloane, in the post of secretary to the royal society; and, upon the death of Flamsteed in 1719, was appointed to succeed him at Greenwich by George I. which made Halley, that he might be more at liberty for the proper business of his situation, resign the post of secretary to the royal society in 1721.

Du Hamel was associated to the chief learned societies of Europe, lived in high respect and esteem, and died at Paris in 1782, when he was dean of the academy of sciences. Besides the above works, he wrote on the management of rope-yards and fisheries, and on naval architecture.

A few days after the breaking of this treaty, a canonry of Christ Church in Oxford becoming vacant, the king bestowed it upon him about March 1645; and the university chose him their public orator. His majesty also, coming to reside in that city, made him one of his chaplains in ordinary: notwithstanding all which employments, he did not remit from his studies, or cease to publish books, principally contrived to do service in the times when they were written. When Oxford surrendered, his attendance as cbaplain was superseded; but when the king came into the power of the army, he was permitted to attend him again, in his several confinements and removes of Woburn, Caversham, Hampton-court, and the Isle of Wight: at which last place he continued till Christmas, 1647, when all his majesty’s servants were removed from him. He then returned again to Oxford, where he was chosen sub-dean of Christ Church in which office he continued till March 30, 1648, and was then forcibly turned out of it by the parliamentary visitors. The accusations against him were, his refusing to submit to the visitors’ power; his being concerned in drawing up the reasons which were presented to the convocation against the authority of that visitation; and his refusing to publish the visitors’ orders for the expulsion of several of the members of Christ Church. Instead, however, of being commanded immediately to quit Oxford, as others were, a committee of parliament voted him and Dr. Sheldon to be prisoners in that place, where they continued in restraint for about ten weeks. During this confinement he began his “Paraphrase and Annotations on the New Testament;” the ground-work of which is said to be this. Having written in Latin two large volumes of the way of interpreting the New Testament, with inference to the customs of the Jews, and of the first heretics in the Christian church, and also of the heathens, especially in the Grecian games and, above all, of the importance of the Hellenistical dialect he began to consider, that it might be more useful to the English render, to write in our vulgar language, and set every observation in its natural order, according to the direction of the text. And having some years before collated several Greek copies of the New Testament, and observed the variation of our English from the original, and made an entire translation of the whole for his own private use, he cast his work into that form in which it now appears. It came out first in 1653; in 1656, with additions and alterations; and, in 1698, Le Clerc put out a Latin translation of it, viz. of the “Paraphrase and Annotations,” with the text of the Vulgate, in which he has intermixed many of his own animadversions, explained those points which Dr. Hammond had but slightly touched, and corrected many of his mistakes.

, dean of Norwich, and one of the bitterest persecutors under the reign of queen Mary, was born in the parish of St. Mary Magdalen, Old Fishstreet, London, and educated at Winchester school, whence he was sent to New college, Oxford, of which he was admitted fellow in 1534. Having completed his degrees in arts, and taken orders, he became chaplain to bishop Bonner, whose whole spirit he imbibed. In 1554 he was collated to the church of St. Martin Ludgate, which he resigned on being presented to the living of Layndon in Essex in May 1558. He had other preferments, and was created doctor of divinity. A few months before the death of queen Mary, he was preferred to the deanery of Norwich; but was deprived of it in 1560, and committed to the Fleet prison He remained here about a year, and was then set at liberty on giving security for his peaceable behaviour. He died in London in 1578. Among his preferments was that of archdeacon of London, given to him because he would act with more cruelty to the martyrs than his predecessor. He appears, indeed, in every respect, a suitable assistant to Bonner. In learning, however, he does not appear to have been inferior to any of his contemporaries. His published works are, 1. “Concio ad clerum,” Lond. 1553, 8vo. 2. “Homilies,” 1554, 1555, ibid. Among Bonner’s Homilies, nine were written by Harpsfeld. 3. “Disputations and Epistles,” in Fox’s Acts and Monuments. 4. “Supputatio temporum a diluvio ad A.D. 1559,” Lond. 1560.

, the historian of Kent, was the only son of Edward Hasted of Hawley, in Kent, esq. barrister at law, descended paternally from the noble family of Clifford, and maternally from the ancient and knightly family of the Dingleys of Woolverton in the Isle of Wight. He was born in 1732, and probably received a liberal education; but we have no account of his early life. At one time he possessed a competent landed property in the county of Kent, and sat in the chair for a little while at the quarter sessions at Canterbury. His laborious “History of Kent” employed his time and attention for upwards of forty years; and such was his ardour in endeavouring to trace the descent of Kentish property, that he had abstracted with his own hand, in two folio volumes, all the wills in the prerogative office at Canterbury. His materials, in other respects, appear to have been ample. He had access to all the public offices and repositories of records in London; to the libraries and archives of the archbishop at Lambeth, the dean and chapter of Canterbury, and that at Surrenden in Kent. He had also the ms collections of Thorpe, Le Neve, Warburton, Edmondson, Lewis, Twisden, and many others, with much valuable correspondence with the gentlemen of the county. This work was completed in four folio volumes, 1778 1799. The whole exhibits more research than taste, either in arranging the information, or in style; and it is very defective in notices of manners, arts, or biographical and literary history. Its highest praise is that of a faithful record of the property of the country, and of its genealogical history. During the latter part of his labours, he fell into pecuniary difficulties, which are thought to have prevented his making a proper use of his materials, and obliged him to quit his residence in Kent. After this he lived in obscure retirement, and for some time in the environs of London. A few years before his death, the earl of Radnor presented him to the mastership of the hospital at Corsham in Wiltshire, to which he then removed; and some time after by a decree in the court of chancery, recovered his estates in Kent. He died at the master’s lodge at Corsham, Jan. 14, 1812. By Anne his wife, who died in 1803, Mr. Hasted left four sons and two daughters, of whom the eldest son is vicar of Hollingborne, near Maidstone in Kent, and in the commission of the peace for that county.

In 1765 he published dean Swift’s works, with explanatory notes, and a life written upon a plan long before laid down by Dr. Johnson; and here it is worthy of remark, that whatever coolness may at one time have subsisted between them, all traces of animosity had been effaced from the mind of Dr. Johnson, when he characterized Hawkesworth as a man “capable of dignifying his narration with so much elegance of language and force of sentiment.” To this edition, the critics of the day discovered many objections, which have, however, been since removed by more accurate information respecting Swift, and by the indefatigable researches of his more recent editor, Mr. Nichols, a man who cannot be praised too highly for having enlarged the resources of literary history.

His publications were, 1. “An Index to L'Estrange’s translation of Josephus,” 1702, fol. 2. “Reliquiae Bodleianae, or some genuine remains of sir Thomas Bodley, &c.” 1703. 3. “Plinii Fpistolae et Paneg\ricus, &c.” 1703. 4. “Eutropius.' Messala Corvinus. Julius Obsequens, &c.” 1703. 5. “Indices tres locupletissimi in Cyrilli opera,” Ox. 1733. 6. “Ductor Historicus,” 2 vols. They did not come out together; a second edition of the first was published in 1705, and the second volume was published in 1704. Our author was not solely concerned in this work, some parts of it being written by another hand, as was the preface. He had made great collections for a third volume, but laid aside this design upon the appearance of the English translation of Puffendorf’s introduction, which begins where the second volume of the “Ductor Historicus” ends, and continues the history to the present times. 7. “Index to Dr. Edvards’s Preservative against Socinianism,” 1740, 4to. 8. “Index to Clarendon’s History of the Rebellion,” fol. 1704. This “little work,” or opella, he informs us, he undertook at the request of dean Aldrich. 9. An edition of “Justin,” 1705, a very good one, compiled from four Mss. but not equal in value to his “Eutropius.” 10. “Livy,” 1708, 6 vols. 8vo, a very accurate edition, which, in the opinion of Dr. Harwocd, does honour to Hearne, It has of late risen very much in price. 11. “A Letter containing an account of some Antiquities between Windsor and Oxford, with a list of the several pictures in the school gallery adjoining to the Bodleian library,” printed in 1708, in the “Monthly Miscellany, or Memoirs for the Curious;” and reprinted at the end of the fifth volume of Leland’s “Itinerary,” but without the list of the pictures; for which, however, there being a demand, he reprinted 100 copies of the whole in 1725. 12. “The Life of Alfred the Great, by sir John Spelman, from the original ms. in the Bodleian library, 1710” 13. “The Itinerary of John Leland the antiquary, intermixed with divers curious discourses, written by the editor and others, 1710,” 9 vols. A new edition was printed in 1744. 14. “Henrici Dodwell de Parma Equestri Wood ward iana dissertatio,” 1713. Some expressions in his preface to this brought upon him a serious loss, as the work was prohibited until he had cancelled the offensive parts. Of this some no* ice has already been taken in our account of Dodwell. 15. “Lelandi de rebus Bntannicis collectanea,” 17 15, 6 vols. 16. “Acta Apostolorum, Grasco Latine, literis majusculis. E codice Laudiano, &c. 1715.” 17. “Joannis Rossi antiquarii Warwicensis historia regum Anglue, 1716.” It was printed again with the second edition of Leland’s “Itinerary,” and now goes along with that work. 18. “Titi Livii Foro-Juliensis vita Henrici V. regis Anglire. Accedit sylloge epistolarum a variis Angliae principibus scriptarum, 1716.” 19. “Aluredi Beverlacensis annales; sive historia de gestis regum Brittannin, &c. 1716.” 20. “Gulielmi Roperi vita D. Thomse Mori equitis aurati, lingua Anglicana coutexta,” 1716. 21. “Gulielmi Camdeni Annales rerum Anglicarum et Hibernicarum, regnante Elizabetha,” 1717, 3 vols. 22. “Gulielmi Neubrigensis historia sive chronica rerum Anglicarum,” 1719. 23. “Thomas Sprotti Chronica, &c.” 1719. 24. “A Collection of curious Discourses written by eminent antiquaries upon several heads in our English antiquities,” 1720. 25. “Textus RorTensis,' &c.” 1720. 26. “Roberti de Avesbury historia de mirabiliKus gestis Edwardi III. &c. Appendicem etiam subnexuit, in qua inter alia continentur Letters of king Henry VIII. to Anne Boleyne,” 1720. 27. “Johannis de Fordun Scotichronicon genumum, una cum ejusdem supplemento ac continuatione,” 1722. 28. “The History and Antiquities of Glastonbury, &c.” 1722. 29. “Hemingi Chartularium ecclesis; Wigorniensis, &c.” 1723. 30. “Robert of Gloucester’s Chronicle,” 1724, &c. in 2 vols. 31. “Peter Langtoft’s Chronicle, as illustrated and improved by Robert of Brune, from the death of Cadwaladon to the end of king Edward the Ist’s reign, c.” 1720, 2 vols. 32. ' Johannis, confratris et monachi Glustoniensis, chronica: sive historia de rebus Glastoniensibus, &c.“1726. 33.” Adami de Domerham. historic de rebus gestis Glastoniensibus, &c.“1727, 2 vols. 34.” Thomas de Elmham vita et gesta Henrici V. Anglorum regis,“&c. 1727. 35.” Liber niger Scaccarii, &c.“1728, 2 vols. 36.” Historia vitae et regni Richardi II. Anglioe regis, a monacho quodam de Evesham consignata,“1729. 37.” Thomae Caii vindiciae antiquitatisacademiseOxoniensis, &c.“1730, 2 vols. 38.” Walteri Hemingforde, canonici de Gisseburne, historia de rebus gestis Edvardi I. II. III. &c.“1731, 2 vols. 39.” Duo rerurn Anglicarum scriptores veteres, videlicet, Thomas Otterbourne et Johannes Wethamstade, ab oriine gentis Britannicae usque ad -Edvardum IV. &c.“1733, 2 vols. 40.” Chronicon sive annaies prioratus du Dunstable, &c.“1733. 41.” Benedictus, abbas Petroburgensis, de vita et gestis Henrici II. Richardi I. &c." 1735, 2 vols.

, a French physician of singular merit and skill, hut a strong partizan of the use of warm water and of Weeding, for which reason he was ridiculed by Le Sage in his Gil Bias, under the name of Dr. Sangrado, was born at Abbeville, in 1661, and practised first in that city, then at Port-royal, and lastly at Paris. He was not properly san grado, for he took the degree of doctor in 1697; and in 1698 had more business than he could attend. Though attached to the most simple mode of life, he was obliged to keep his carriage, in which he studied with as much attention as in his closet. In 1712, he was appointed dean of the faculty of medicine, and superintended the publication of a sort of dispensary, called, “The New Code of Pharmacy,” which was published some time afterwards. Hecquet was no less zealous in religious matters than studious in his own profession, and is said never to have prescribed in doubtful cases, without having a previous recourse to prayer. He lived in the most abstemious manner, and in 1727 retired to a convent of Carmelites in Paris, where he continued accessible only to the poor, to whom he was a friend, a comforter, and a father. He died April 11, 1737, at the age of seventy-six. He was interred in the church of the Carmelites, where is a monument with a Latin inscription by Rollin. This able physician published several works, nene of them devoid of merit. They are thus enumerated: 1. “On the indecency of men-midwives, and the obligation of women to nurse their own children,” 1728, 12mo. The reasons he adduces on these subjects are both moral and physical. 2. “A Treatise on the Dispensations allowed in Lent,” 1705, and 1715, 2 vols. 12mo. His own abstemious system inclined him very little to allow the necessity of any indulgence; and it is said that when he visited any of his wealthy patients, he went into the kitchen, and embraced the cooks and officers of that department, acknowledging that they were the best friends the faculty had. 3. “On Digestion, and the Disorders of the Stomach,” in 2 vols. 12mo. 4. “Treatise on the Plague,” 12mo. 5. “Novus Medicine conspectus,” 2 vols. 12mo. 6. “Theological Medicine,” 7 vols, 12mo. 7. “Natural Medicine,” ditto. 8. “De purganda Mediciftl a curarum sordibus,” 12mo. 9. “Observations on Bleeding in the Foot,” 12mo. 10. “The Virtues of common Water,” 2 vols. 12mo. This is the work in which he chiefly supports the doctrines ridiculed by Lft Sage. 1 I. “The abuse of Purgatives,” 12mo. 12. “The roguery of Medicine),” in tlm-e parts, 12:no. 13. “The Medicine, Surgery, and Pharmacy of the Poor,” 3 vols. 12mo; the best edition is in 1742. 1 *. “The Natural History of Convulsions,” in which he very sagaciously referred the origin of those disorders to roguery in some, a depraved imagination in others, or the consequence of some secret malady. The life of this illustrious physician has been written at large by M. le Fevre de St. Marc, and is no less edifying to Christians than instructive to medical students.

Besides taking an active part in-the management of the Gentleman’s Magazine for more than half a century, his separate literary labours were such as do credit to his judgment and industry. The only printed volume that we recollect, which bears his name, was a compilation, while he lived at Reading, under the patronage of Dr. Bolton, dean of Carlisle, entitled, “Twenty Discourses abridged from archbishop Tillotson, c.” of which a second edition was published in 1763, and a fourth in 1779. Those useful and popular publications which describe the curiosities of Westminster abbey, St. Paul’s, and the Tower, c. were originally compiled by Mr. Henry, and were improved by him through many successive impressions. He wrote also “The Complete English Farmer, or a Practical System of Husbandry,” a science which he cultivated on his farm at Beckingham in Kent; and “An historical Account of all the Voyages round the world, performed by English navigators,” 1774, 4 vols. 8vo, to which he afterwards added two more, including capt. Cook’s voyages all remarkable for being comprehensive, perspicuous, and accurate. To the Gentleman’s Magazine he was a frequent correspondent on a variety of subjects. He was a man of sound understanding, well acquainted with the literary history of his time, and agreeably communicative of what he knew.

, an eminent and exemplary divine, younger brother to the preceding, was born April 3, 1593, at Montgomery castle. His father died when he was very young; and until the age of twelve, he was educated under private tutors in his mother’s house. He was then put under the care of Dr. Neale, dean of Westminster, and afterwards archbishop of York, who placed him at Westminster-school. At the age of fifteen, being then a king’s scholar, he was elerted to Trinity college, Cambridge, and went thither about 1608, during the mastership of that great benefactor to the college, Dr. Nevil, who, at his mother’s request, took particular notice of him. At college he was assiduous in his studies, and virtuous in his conduct. Here he took his bachelor’s degree in 1612, and that of master in 1616, before which he had obtained a fellowship. During his studies, his principal relaxation was music, for which he had a good taste, and in which, as Walton says, “he became a great master.” At this time, however, he betrayed a little of the vanity of youth and birth, by affecting great finery of dress, and maintaining a reserved behaviour towards his inferiors. In 1619, he was chosen university orator, which office he held for eight years, much to the satisfaction of his hearers, and particularly of those great personages whom he had occasionally to address. The terms of flattery he appears to have known how to use with great profusion; and in more than one instance, pleased king James very much with his liberal offerings of this kind. He gave no less satisfaction to his majesty also, by his apt and ingenious replies to Andrew Melville, a Scotch divine, at the Hampton-court conference. His talents recommended him to the notice of Dr. Andrews, bishop of Winchester, and of the great lord Bacon, who is said to have entertained such a high opinion of Mr. Herbert, as to consult him in his writings, before they went to press, and dedicated to him his translation of some ef the Psalms into English verse, as the best judge of divine poetry. Nor was bishop Andrews less enraptured with his character; for Herbert, having, in consequence of a dispute between them on predestination and sanctity of life, written a letter to the bishop on the subject in Greek, Andrews used to show it to many scholars, and always carried it about him. Sir Henry Wotton and Dr. Donne may also be added to the number of those eminent men of his time whose friendship he shared.

, an eminent French botanist, was born at Paris in 1746. In 1772 he was appointed superintendant of the waters and forests of the generality of Paris, and his active mind being turned to fulfil the duties of his office, he began to apply to botany, with a particular view to the knowledge of foresttrees. Broussonet, who had studied with sir Joseph Banks, and was an ardent Linnaean, was the intimate friend of L'Heritier, and contributed in no small degree to urge him forward in his career. The first fruits of his labours was a splendid book, with finely engraved plates, entitled “Stirpes novae,” of which the first fasciculus, containing eleven plates with their descriptions, appeared in J7S4. Five more followed, amounting to eighty-four platas. To secure to himself some of his own discoveries, and especially the establishment of certain new genera and their names, L'Heritier contrived a method of publishing such in the form of monographs, with one or two plates. Of these he distributed the copies gratuitously to different people, so that no individual might be possessed of the entire collection. A complete set, however, is in the library of sir Joseph Banks, and another in that of the president of the Linnaean society. In 1786 he came over to England, and collected from the English gardens the materials of his “Sertum Anglicum,” a Work consisting of several fasciculi, on a similar plan to his Stirpes Novafe, but it remains unfinished. In 1775 he became a conseiller a la cour des aides, was for a long time the dean of that court, and accepted the office of a judge in the civil tribunals of the department of the Seine, and is recorded to have fulfilled its duties with the most exemplary rectitude and incorruptibility. He also sat from time to time as a member of the representative body. His views were always those of a true patriot, the correction of abuses, the maintenance of the laws in their genuine force and purity; and the darling object of his emulation was the uncorrupted British constitution.

, one of the minor poets, of very considerable merit, in the reign of Charles I. was born in London, but descended from an ancient and genteel family in Leicestershire, the history of which is amply detailed by the able historian of that county. He was the fourth son of Nicholas Herrick, of St. Vedast, Foster-lane, by Julian Stone his wife, and was born in August 1591. He was educated at St. John’s college, Cambridge, from 1615 to 1617; and Wood, who indeed speaks with hesitation, seems wrong in placing him in his Athenæ Oxonienses. He is said to have afterwards removed to Trinity hall, Cambridge; but nothing more of his academical progress is known. Being patronised by the earl of Exeter, he was presented by king Charles I. on the promotion of Dr. Potter to the see of Carlisle, to the vicarage of Dean Prior in Devonshire, Oct. 1, 1629, where he became distinguished for his poetical talents and wit. During the prevalence of the parliamentary interest, he was ejected from his living, and resided in London in St. Anne’s parish, Westminster, until the Restoration, when he again obtained his vicarage. The time of his death is not known. His poetical works are contained in a scarce volume, entitled “Hesperides, or the works, both humane and divine, of Robert Herrick, Esq. London,” 1643, 8vo. To this volume was appended his “Noble numbers, or, his pious pieces,” in which, says Wood, “he sings the birth of Christ, and sighs for his Saviour’s sufferings on the cross. These two books made him much admired in the time they were published, and especially by the generous and boon loyalists, who commiserated his sufferings.” In 1810, Dr. Nott of Bristol published a selection from the “Hesperides,” which may probably contribute to revive the memory of Herrick as a poet, who certainly in vigour of fancy, feeling, and ease of vereification, is entitled to a superior rank among the bards of his period, He is one of those, however, who will require the selector’s unsparing hand, for, notwithstanding his “pious pieces,” there are too many of an opposite description, which cannot, like his quaint conceits, be placed to the account of the age in which he lived.

He was a very voluminous writer, and although few of his works can be recommended to general perusal, there are none perhaps of the whole series which may not be consulted with advantage, by those who have leisure and inclination to study the history of parties, in the distracted period in which he lived. Many of his lesser pieces were published together in 1681, in a folio volume, with a life of the author by the rev. George Vernon, which having given offence to his relations, a new life was published by his son-in-law Dr. Barnard, 1682, 12mo. It is from a comparison of both (Vernon’s has since been published in 12mo) that a proper judgment can be formed of Dr. Heylin. His other works of most note are, 1. “An Help to English History,” &c. 1641, 8vo, published under the name of Robert Hall, gent, republished with the additions of Christopher Wilkinson a bookseller, but with Heylin’s name in 1670, 8vo. It was again republished, and brought down to 1709 and in 1773 an improved edition was published by Paul Wright, D. D. in 1773, a lar^e 8vo. Capt. Beatson’s “Political Index” may be considered as a continuation of this work. 2. “History of the Sabbath,” 3636, 4to, intended to reconcile the public to that dreadful error in the conduct of the court, the “Book of Sports,” which did incalculable injury to the royal cause. 3. “Theologia Veterum; the Sum of the Christian Theology contained in the creed, according to the Greeks and Latins, &c. Lond. 1654, fol. reprinted 1673. 4. Ecclesia Vindicata; or the Church of England justified, 1. In the way and manner of her Reformation, &c. 2. In officiating by a public Liturgy. 3. In prescribing a set form of Prayer to be used by preachers before their sermons. 4. In her right and patrimony of tithes. 5. In retaining the episcopal government, and therewithal the canonical ordination of priests and deacons,” London 1657, in 4to, dedicated to Mr. Edward Davys, vicar of Shilton in Berkshire, formerly his master in the free-school of Burford in Oxfordshire. 5. “Short View of the Life and Reign of King Charles (the second monarch of Great Britain) from his birth to his burial,” London, 1658, in 8vo. This Life Wood supposes to be the same with that which was printed with and prefixed to “Reliquiae sacrae Carolina,” printed at the Hague, 1649, in 8vo. 6. “Examen Historicum or a discovery and examination of the mistakes and defects in some modern histories, viz. 1. In the Church History of Britain, by Tho. Fuller. To which is added, an Apology of Dr. Jo. Cosin, dean of Peterborough, in answer to some passages in the Church History of Britain, in which he finds himself concerned. 2. In the History of Mary Queen of Scots, and of her son King James VI,; the History of King James I. of Great Britain; and the History of King Charles I. from his cradle to his grave, by Will. Sanderson, esq. London, 1658, in a large 8vo. To this is ndded, An Appendix in an answer to some passages in a scurrilous pamphlet called A Post-haste Reply, &c. by Will. Sanderson, esq.” Soon after Dr. Thomas Fuller published a thin folio, entitled “The Appeal for injured Innocence,” which was commonly bound up with the remaining copies of his Church History in quires; and Mr. Sanderson wrote. a pamphlet, entitled “Peter pursued; or Dr. Heylin overtaken, arrested, and arraigned upon his three Appendixes: 1. Respondet Petrus. 2. Answer to Post-Haste Reply. 3. Advertisements on three Histories. viz. of Mary Queen of Scots, King James, and King Charles,” 1658, in 8 sheets in 4to. 7. “Historia QuinquArticularis: or a declaration of the Judgment of the Western Churches, and more particularly of the Church of England, in the five controverted points, reproached in these last times by the name of Arminianism. Collected in the way of an Historicall Narration out of the public acts and monuments, and most approved authors of those scverall churches,” London, 1660, in 4to. This involved him in a controversy with some able writers. 8. “History of the Reformation of the Church of England from the first preparations to it made by King Henry VIII. until the legal settling and establishing of it underQueen Elizabeth,*' &c. London, 1661, 1670, and 1674, in folio. 9.” Cyprianus Anglicus r or the History of the Life and Death of William (Laud) Archbishop of Canterbury,“&c. London, 1668 and 1671, fol. 10.” Aerius Redivivus: or the History of the Presbyterians. Containing the beginning, progress, and successes of that sect. Their oppositions to monarchical and episcopal government. Their innovations in the church; and their inbroylments of the kingdoms and estates of Christendom in the pursuit of their designes. From the year 1536 to the year 1647," London, 1670 and 1672, in folio.

In Sept. 1679 he married; and December following was created D. D. at Oxford. In March 1679-80 the king promoted him to a prebend of Worcester; and in August he was presented by Sancroft, archbishop of Canterbury, to the vicarage of Allhallows Barking, near the Tower of London. In Dec. 1681, he was made chaplain in ordinary to the king; and, in Aug. 1683, dean of Worcester. The bishopric of Bristol was vacant the next year, and Hickes, it is said, might have had it if he would; but, missing his opportunity, the king died, and he lost his prospect of advancement; for though his church principles were very high, yet he had distinguished himself too much by his zeal against popery to be any favourite with James 11. Iti May 1686 he left the vicarage of Barking, and went to settle on his deanery; the bishop of Worcester having offered him the rectory of All-church, not far from tha^ city, which he accepted.

The principal works of Dr. Hickes are the three following: 1. “Institutiones Grammaticse Anglo-Saxonicae & Maeso-Gothicae. Grammatica Islandica Runolphi Jonas. Catalogus librorum Septentrionalium. Accedit Edwardi Bernardi Etymologicum Britannicum,” Oxon. 1689, 4to. inscribed to archbishop Sancroft. While the dean was writing the preface to this book, there were great disputes in the house of commons, and throughout the kingdom, about the original contract; which occasioned him to insert the ancient coronation oath of our Saxon kings, to shew, what was not very necessary, that there is not the least footstep of any such contract. 2. “Antiquae literature Septentrionalis libri duo: quorum primus G. Hickesu S. T. P. Linguarum Veterum Septentrionalium thesaurum grammatico-criticum & Archaeologicum, ejusdem de antique literatures Septentrionalis militate dissertationem epistolarum, & Andreas Fountaine equitis aurati numismata Saxonica& Dano-Saxonica, complectitur alter contn Humfredi Wanleii librorum Veterum Septentnonaliiim, qui in Ano-liae Bibiiothecis extant, c.ialogum histonco-cr im, necmTn multorum veteruni codicum Septentrionalium alibi extantiuro notitiam, cum totius operis sex mdicibus, Oxon. 1705, 2 or sometimes 3 vols. folio. Foreigners as well as Englishmen, who had any relish for antiquities, have justly admired this splendid and laborious work, which is now scarce and dear. It was originally published at 3l. 3s. the small, and 5l. 5s the large paper. The latter now rarely appears, and the former is worth 15l. The great duke of Tuscany' s envoy sent a copy of it to his master, which his highness looking into, and finding full of strange characters, called a council of the Dotti, and commanded them to peruse and give him an account of. They did so, and reported it to be an excellent work, and that they believed the author to be a man of a particular head; for this was the envoy’s compliment to Hirkes, when he went to him with a present from his master. 3. Two volumes of Sermons, most of which were never before printed, with a preface by Mr. Spinckes, 1713, 8vo. After his death was published another volume of his Sermons, with some pieces relating to schism, separation, &c. 4.” A Letter sent from beyond the seas to one of the chief ministers of the ndnconforming party, &c. 1674“which was afterwards reprinted in 1684, under the title of” The judgment of an anonymous writer concerning these following particulars first, a law for disabling a papist to inherit the crown secondly, the execution of penal laws against protestant dissenters; thirdly, a bill of comprehension all briefly discussed in a letter sent from beyond the seas to a dissenter ten years ago.“This letter was in reality an answer to his elder brother, Mr. John Hickes, a dissenting minister, bred up in Cromwell’s time at the college of Dublin; whom the doctor always endeavoured to convince of his errors, but without success. John persisted in them to his death, and at last suffered for his adherence to the duke of Monrnouth; though, upon the doctor’s unwearied application, the king would have granted him his.life,^ but that he had been falsely informed that this Mr. Hickes was the person who advised the duke of Monmouth to take upon him the title of king. 5.” Ravillac Redivivus, being a narrative of the late trial of Mr. James Mitchel, a conventicle preacher, who was executed Jan. 18, 1677, for an attempt on the person of the archbishop of St. Andrew’s, &c.“6.” The Spirit of Popery speaking out of the mouths of fanatical Protestants; or, the last speeches of Mr. John Kid and Mr. John King, two presbyterian ministers, who were executed for high treason at Edinburgh, 'ten Aug. 14, 1679.“These pieces were published in 1630, and they were occasioned by his attendance on the duke of Lauderdale in quality of chaplain. The spirit of faction made them much read, and did the author considerable service with several great personages, and even with the king. 7.” Jovian; or, an answer to Julian the apostate;“printed twice in 1683, 8vo. This is an ingenious and learned tract in defence of passive obedience and nonresistance, against the celebrated Samuel Johnson, the author of” Julian.“8.” The case of Infant Baptism, 1683;“printed in the second vol. of the” London Cases, 168.5,“4to. 9.” Speculum beatae Virginis, a discourse on Luke i. 28. of the due praise and honour of the Virgin Mary, by a true Catholic of the Church of England, 1686.“10.” An apologetical Vindication of the Church of England, in answer to her adversaries, who reproach her with the English heresies and schisms, 1686,“4to; reprinted, with many additions, a large preface, and an appendix of” Papers relating to the Schisms of the Church of Rome,“1706, 8vo. 11.” The celebrated story of the Thebati Legion no fable: in answer to the objections of Dr. Gilbert Burners Preface to his Translation of Lactantius de mortibus persecutorum, with some remarks on his Discourse of Persecution;“written in 1687, but not published till 1714, for reasons given in the preface. 12.” Reflections upon a Letter out of the country to a member of this present parliament, occasioned by a Letter to a member of the house of commons, concerning the Bishops lately in the Tower, and now under suspension, 1689.“The author of the letter to which these reflections are an answer, was generally presumed to be Dr. Bumet, though that notion was afterwards contradicted, 13.” A Letter to the author of a late paper entitled A Vindication of the Divines of the Church of England, &c. in defence of the history of passive obedience, 16S9.“The author of the” Vindication,“was Dr. Fowler, bishop of Gloucester, though his name was not to it. 14.” A Word to the Wavering, in answer to Dr. Gilbert Burnet’s Inquiry into the present state of aflairs, 1689.“15.” An Apology for the new Separation, in a letter to Dr. Sharp, archbishop of York, &c. 1691.“16.” A Vindication of some among ourselves against the false principles of Dr. Sherlock, &c. 1692.“17.” Some Discourses on Dr. Burnet and Dr.Tillotson, occasioned by the lute funeral sermon of the former upon the latter, 1695.“It is remarkable, that in this piece Hickes has not scrupled to call Tiilotson an atheist. 18.” The Pretences of the Prince of Wales examined and rejected, &c. 1701.“19. A letter in the” Philosophical Transactions,* entitled, “Epistola viri Rev. D G. Hickesii S. T. P ad D. Hans Sloane, M. D. & S. R. Seer, de varia lectione inscriptions, quse in statua Tagis exaratur per quatuor alphabeta Hetrusca” 20. “Several Letters which passed between Dr. G. Hickes and a Popish priest, &c. 1705.” The person on whose account this book was published, was the lady Theophila Nelson, wife of Robert Nelson, esq. 21. “A second collection of controversial Letters relating to the church of England and the church of Rome, as they passed between Dr. G. Hickes and an honourable lady, 1710.” This lady was the lady Gratiana Carew, of Hadcomb in Devonshire. 22. “Two Treatises; one of the Christian Priesthood, the other of the dignity of the episcopal order, against a book entitled, The Rights of the Christian Church.” Trie third edition in 1711, enlarged into two volumes, 8vo. 23. “A seasonable ana 1 modest apology in behalf of the Rev. Dr. Hickes and other nonjurors, in a letter to Thomas Wise, D. D. 1710.” 24. “AVindication of Dr. Hickes, and the author of the seasonable and modest apology, from the reflections of Dr. Wise, &c. 1712.” 25. “Two Letters to Robert Nelson, esq. relating to bishop Bull,” published in Bull’s life. 26. “Some Queries proposed to civil, canon, and common lawyers, 1712;” printed, after several editions, in 1714, with another title, “Seasonable Queries relating to the birth and birthright of a certain person.” Besides the works enumerated here, there are many prefaces and recommendations written by him, at the earnest request of others, either authors or editors.

In 1627 he was sent to the Hague as chaplain to the queen of Bohemia, sister to Charles I. in which capacity be remained for twelve years. In 1630 he took his doctor’s degree at Leyden, under the celebrated Andrew Rivet. On his return home, he was promoted, by the interest of archbishop Laud, to the living of Cliffe near Dover, and was also made chanter of St. David’s, and in 1638, dean of Lichfield, which cathedral, Wood says, he adorned to his great charge. When the church establishment was overthrown, he lost all his preferments, and retired to South Stoke, where he died Dec. 16, 1659. To the poor and school of Stoke he was a liberal benefactor by his will, and also to St. John’s and Merton colleges. His published works are, 1. “Problemata Theologica,” Leyden, 1630, 4to. 2. “Miscellanese Theses Theologies,” ibid. 1630

In consequence of this, Dr. Hinchliffe was appointed tutor and domestic chaplain to the duke of Devonshire, with whom he continued at Devonshire-house till his grace went abroad; and, by the joint interest of his two noble patrons he was presented to the vicarage of Greenwich, in 1766. About this time, Miss Elizabeth, the sister of his pupil Mr. Crewe, a young lady about twenty-one years of age, was courted by an officer of the guards, who not being favoured with the approbation of Mr. Crewe, this latter gentleman applied to Dr. Hinchliffe, requesting him to dissuade his sister from encouraging the addresses of her suitor. This he did so effectually, that the lady not only gratified her brother’s wishes, but her own, by giving both her heart and hand to the doctor. Mr. Crewe acquiesced immediately in his sister’s choice, encreasing her fortune from five thousand^ the sum originally bequeathed to her, to fifteen thousand pounds; but at the same time withdrawing the three hundred per annum before mentioned. Dr. Hinchliffe, it is said, was offered the tuition of the prince of Wales, which important trust he declined, from his predilection, as it is supposed, to what were called Whig principles. On the death of Dr. Smith, in 1768, his lordship was elected, through the recommendation of the duke of Grafton, master of Trinity college, Cambridge; and scarce a year had elapsed, when he was raised to the bishopric of Peterborough on the death of Dr. Lamb, in. 1769, by the interest of the duke of Grafton, then prime minister. It is probable his lordship might have obtained other preferment, had he not uniformly joined the party in parliament who opposed the principle and conduct of the American war. The only other change he experienced was that of being appointed dean of Durham, by which he was removed from the mastership of Trinity college. He died at his palace at Peterborough Jan. 11, 1794, after a long illness, which terminated in a paralytic stroke. His lordship, although a man of ^considerable learning, published three sermons, preached on public occasions. He was a graceful orator in parliament, and much admired in the pulpit. Mr. Jones, in his Life of bishop Home, says that “he spake with the accent of a man of sense (such as he really was in a superior degree), but it was remarkable, and, to those who did not know the cause, mysterious, that there was not a corner of the church, in which he could not be heard distinctly.” The reason Mr. Jones assigns, was, that he made it an invariable rule, “to do justice to every consonant, knovxing that the vowels will be sure to speak for themselves. And thus he became the surest and clearest of speakers: his elocution was perfect, and never disappointed his audience.” Two years after his death, a volume of bishop Hinchliffe’s “Sermons” were published, but, probably from a want of judgment in the selection, did not answer the expectations of those who had been accustomed to admire him in the pulpit.

, a prelate celebrated for his controversial talents, was the son of the rev. Samuel Hoadly, who kept a private school many years, and was afterwards master of the public grammar-school at Norwich. He was born at Westerham in Kent, Nov. 14, 1676. In 1691 he was admitted a pensioner of Catherine hall, Cambridge, and after taking his bachelor’s degree, was chosen fellow; and when M. A. became tutor. He took orders under Dr. Compton, bishop of London, and next year quitting his fellowship (vacated most probably by his marriage) he was chosen lecturer of St. Mildred in the Poultry, London, which he held ten years, but does not appear to have been very popular, as he informs us himself that he preached it down to 30l. a-year, and then thought it high time to resign it. This was not, however, his only employment, as in 1702 he officiated at St. Swithin’s in the absence of the rector, and in 1704-was presented to the rectory of St. Peter-le-Poor, Broad-street. By this time he had begun to distinguish himself as a controversial, anthor, and his first contest was;vith Mr. Calamy, the biographer of the non-conformists. Several tracts passed between them, in which Hoadly endeavoured to prove the reasonableness of conformity to the Church of England. How well he was qualified to produce that influence on the non-conformists appears, among other instances, from what the celebrated commentator Matthew Henry says of the eftect of his writings on his own mind-: “I have had much satisfaction this year (1703) in my non-conformity, especially by reading Mr. Hoadly’s books, in which I see a manifest spirit of Christianity unhappily leavened by the spirit of conformity.” In 1705, Hoadly produced his opinions on the subject of civil government, in a sermon before the lord-mayor, and from this time, as he says, “a torrent of angry zeal began to pour itself out upon him.” His attention to this subject was, however, diverted for some time by another controversy into which he entered with Dr. Atterbury. In 1706 he published “Some Remarks on Dr. Atterbury’s Sermon at the Funeral of Mr. Bennet” and two years afterwards c< Exceptions“against another Sermon by the same author, on the power of” Charity to cover Sin.“In 1709, a dispute arose between these combatants, concerning the doctrine of non-resistance, occasioned by the sermon we just mentioned before the lord-mayor, and Hoadly’s defence of it, entitled” The Measures of Obedience;“some positions in which Atterbury endeavoured to confute in a Latin Sermon, preached that year before the London clergy. Hoadly’s politics were at this time so acceptable to the ruling powers, that the house of commons gave him a particular mark of their regard, by representing in an address to the queen, the signal services he had done to the cause of civil and religious liberty. At this time, when his principles were unpopular, (which was indeed the case the greater part of his life), Mrs. Rowland spontaneously presented him to the rectory of Streatham in Surrey. Soon after the accession of George I. his influence at court became so considerable, that he was made bishop of Bangor in 1715, which see, however, from an apprehension of party fury, as was said, he never visited, but still remained in town, preaching against what he considered as the inveterate errors of the clergy. Among other discourses he made at this crisis, one was upon these words,” My kingdom is not of this world:“which, producing the famous Bangoriau controversy, as it was called, employed the press for many years. The manner in which he explained the text was, that the clergy had no pretensions to any temporal jurisdictions; but this was answered by Dr. Snipe; and, in the course of the debate, the argument insensibly changed, from the rights of the clergy to that of princes, in the government of the church. Bishop Hoadly strenuously maintained, that temporal princes had a right to govern in ecclesiastical polities. His most able opponent was the celebrated William Law, who, in some material points, may be said to have gained a complete victory. He was afterwards involved in another dispute with Dr. Hare, upon the nature of prayer: he maintained, that a calm, rational, and dispassionate manner of offering up our prayers to heaven, was the most acceptable method of address. Hare, on the contrary, insisted, that the fervour of zeal was what added merit to the sacrifice; and that prayer, without warmth, and without coining from the heart, was of n > avail. This dispute, like the former, for a time excited many opponents, but has long subsided. From the bishopric of Bangor, he was translated successively to those of Hereford, Salisbury, and Winchester, of which last see he continued bishop more than 26 years. His latter days were in some measure disturbed by a fraud attempted to be practised on him by one Bernard Fournier, a popish convert, who pretended to have received a notc-of-hand from the bishop for the sum of 8800l.; but this was proved in court to be a forgery. It produced the last, and one of the best written of the bishop’s tracts,” A Letter to Clement Chevallier, esq." a gentleman who had too much countenanced F\>urnier in his imposture. This appeared in 1758, when our prelate had completed his eighty-first year. He died April 17, 1761, aged eighty-five, and was buried in Winchester cathedral, where there is an elegant monument to his memory. His first wife was Sarah Curtis, by whom he had two sons, Benjamin, M. D. and John, LL. I) chancellor of Winchester. His second wife was Mary Newey, daughter of the rev. Dr. John Newey, dean of Chichester.

, an English physician, was the son of Dr. Thomas Hodges, dean of Hereford, of whom there are three printed sermons. He was educated in Westminster-school, and became a student of Christ-church, Oxford, in 1648. In 1651 and 1654, he took the degrees of B. and M. A. and, in 1659, accumulated the degrees of B. and M. D. He settled in London, and was, in 1672, made fellow of the College of Physicians. He remained in the metropolis during the continuance of the plague in 1665, when most of the physicians, and Sydenham among the rest, retired to the country: and, with another of his brethren, he visited the infected during the whole of that terrible visitation. These two physicians, indeed, appear to have been appointed by the city of London to attend the diseased, with a stipend. Dr. Hodges was twice taken ill during the prevalence of the disease; but by the aid of timely remedies he recovered. His mode of performing his perilous duty was to receive early every morning, at his own house, the persons who came to give reports of the sick, and convalescents, for advice; he then made his forenoon visits to the infected, causing a pan of coals to be carried before him with perfumes, and chewing troches while he was in the sick chamber. He repeated his visits in the afternoon. His chief prophylactic was a liberal use of Spanish wine, and cheerful society after the business of the day. It is much to be lamented that such a man afterwards fell into unfortunate circumstances, and was confined for debt in Ludgate prison, where he died in 1684. His body was interred in the church of St. Stephen’s, Walbrook, London, where a monument is erected to him. He is author of two works: 1. “Vindiciae Medicinse et Medicorum: An Apology for the Profession and Professors of Physic, &c. 1660,” 8vo. 2. “Aoj/t*oXoyi sive, pestis nuperoe apud populum Londinensem grassantis narratio historica,” 1672, 8vo. A translation of it into English was printed at London in 1720, 8vo, under the following title: “Loimologia, or, an Historical Account of the Plague of London in 1665, with precautionary Directions against the like Contagion. To which is added, an Essay on the different causes of pestilential diseases, and how they become contagious. With remarks on the infection now in France, and the most probable means to prevent its spreading here;” the latter by John Quincy, M. D. In 1721, there was printed at London, in 8vo, “A collection of very valuable and scarce pieces relating to the last plague in 1665;” among which is “An account of the first rise, progress, symptoms, and cure of the Plague; being the substance of a letter from Dr. Hodges to a person of quality, dated from his house in Watling-street, May the 8th, 1666.” The author of the preface to this collection calls our author “a faithful historian and diligent physician;” and tells us, that “he may be reckoned among the best observers in any age of physic, and has given us a true picture of the plague in his own time.”

, a learned English philosopher, was born in Nottinghamshire, educated in Pembroke hall, Cambridge, and, in 1642, became rector of Blechingdon, Oxfordshire. In 1660 he proceeded D. D. was afterwards canon of Ely, fellow of the royal society, canon of St. Paul’s, sub-dean of the royal chapel, and sub-almoner to his majesty. He gained particular celebrky by teaching a young gentleman of distinction, who was born deaf and dumb, to speak, an attempt at that time unprecedented. This gentleman’s name was Alexander Popham, son of colonel Edward Popham, uho was some time an admiral in the service of the long parliament. The cure was performed by him in his house at Blechingdon, in 1659; but Popham, losing what he had been taught by Holder, after he was called home to his friends, was sent to Dr. Wallis, who brought him to his speech again. On this subject Holder published a book entitled “The Elements of Speech; an essay of inquiry into the natural production of letters: with an appendix concerning persons that are deaf and dumb,” 1669, 8vo. In the appendix he relates how soon, and by what methods, he brought Popham to speak. In this essay he has analysed, dissected, and classed the letters of our alphabet so minutely and clearly, that it is well worthy the attentive perusal of every lover of philology, but particularly, says Dr. Burney, of lyric poets and composers of vocal music; to whom it will point out such harsh and untunable combinations of letters and syllables as from their difficult utterance impede and corrupt the voice in its passage. In 1678 he published, in 4to, “A Supplement to the Philosophical Transactions of July 1670, with some Reflections on Dr. Wailis’s Letter there inserted.” This was written to claim the glory of having taught Popham to speak, which Wallis in the letter there mentioned had claimed to himself: upon which the doctor soon after published, “A Defence of the Royal Society and the Philosophical Transactions, particularly those of July 1670, in answer to the cavils of Dr. William Holder,” 1678,“4to. Holder was skilled in the theory and practice of music, and composed some anthems, three or four of which are preserved in Dr. Tud way’s collection in the British museum. In 1694 he published” A Discourse concerning Time,“in which, among other things, the deficiency of the Julian Calendar was explained, and the method of reforming it demonstrated, which was afterwards adopted in the change of style. It is to be lamented that in treating this subject with so much clearness and ability, so good a musician did not extend his reflections on the artificial parts of time, to its divisions and proportions in musical measures; a subject upon which the abbate Sacchi has written in Italian,” Del Tempo nella Musica;" but which rhythmically, or metrically considered in common with poetry, has not yet been sufficiently discussed in our own language.

The same year was published by Dr. Holder, “A Treatise on the natural grounds of Harmony,” in which the propagation of sound, the ratio of vibrations, their coincidence in forming consonance, sympathetic resonance, or sons harmoniyites, the difference between arithmetical, geometrical, and harmonic proportions, and the author’s opinion concerning the music of the ancients, to whom he denies the use of harmony, or music in parts, are all so ably treated, and clearly explained, that this book may be read with profit and pleasure by most practical musicians, though unacquainted with geometry, mathematics, and harmonics, or the philosophy of sound. This book is said, in the introduction, to have been drawn up chiefly for the sake and service of the gentlemen of the chapel royal, of which he was sub-dean, and in which, as well as other cathedrals to which his power extended, he is said to have been a severe disciplinarian; for, being so excellent a judge and composer himself, it is natural to suppose that he would be the less likely to tolerate neglect and ignorance in the performance of the choral service. Michael Wise, who perhaps had fallen under his lash, used to call him Mr. Snub-dean. Dr. Holder died at Amen Corner, London, Jan. 24, 1696-7, and was buried in St. Paul’s, with his wife, who was only sister to sir Christopher Wren. Dr. Holder had a considerable share in the early education of that afterwards eminent architect.

, D. D. a learned English divine, rector of Stanton in Oxfordshire, canon of Salisbury and Christ church, and dean of Winchester, was born in 1749, and educated at Winchester school. He was afterwards chosen to New-college, Oxford, where he took his degrees of M. A. 1774, of B. D. in 1787, and of D. D. in 1789. In 1790, on the death of Mr. Warton, he was appointed professor of poetry. His last ecclesiastical promotion was to the deanery of Winchester in 1804, which he did not long enjoy, dying at his house in St. Giles’s, Oxford, Nov. 12, 1805.

Upon this application, he was presented in 1591 to the rectory of Boscomb, in Wiltshire and July the same year, to the prebend of Nether- Haven, in the church of Sarum, of which he was also made sub-dean. At Boscomb he finished four books, which were entered into the register-book at Stationers’-hall, in March 1592, but not printed till 1594. In 1595 he quitted Boscomb, and was presented by queen Elizabeth to the rectory of Bishop’sBourne, in Kent, where he spent the remainder of his life. In this place he composed the fifth book of his “Ecclesiastical Polity,” which was dedicated to the archbishop, and published by itself in 1597. He finished there the th, 7th, and 8th books of that learned work; but whether we have them genuine, and as left by himself, has been a matter of much dispute. Dr. Zouch, however, seems to have advanced almost unanswerable arguments against their being directly from the pen of Hooker. Some time after, he caught cold in a passage by water between London and Gravesend, which drew upon him an illness that put an end to his life when he was only in his fortyseventh year. He died Nov. 2, 1600. His illness was severe and lingering; he continued, notwithstanding, his studies to the last. He strove particularly to finish his “Ecclesiastical Polity,” and said often to a friend who visited him daily, that “he did not beg a long life of God for any other reason, but to live to finish the three remaiuing books of Polity; and then, Lord, let thy servant depart in peace,” which was his usual expression. A few days before his death, his house was robbed; of which having notice, he asked, “are my books and written papers safe?” And being answered that they were, “then,” said he, “it matters not, for no other loss can trouble me.”

, a learned divine of the church of England, was born at Evesham, in Worcestershire, in August 1647, and was the son of the rev. George Hopkins, whom Hickes terms a pious and learned divine, and who was ejected for non- conformity. At school his son was so great a proficient, that at twelve years of age he translated an English poem into Latin verse, which was printed some time before the restoration. At thirteen he was admitted commoner of Trinity-college, Oxford, under the learned Mr. Stratford, afterwards bishop of Chester. He proceeded M. A. in 1668, sometime before which he removed from Trinity-college to St. Mary-hall. He was much noticed by Dr. Fell, dean of Christ-church, who, it is supposed, recommended him to the Hon. Henry Coventry, as his chaplain and companion in his embassy to Sweden; on which he set out in Sept. 1671. While in Sweden, Mr. Hopkins applied himself to the study of northern antiquities, having previously studied the Saxon. After his return in 1675, by Mr. Coventry’s recommendation, he was preferred to a prebend in Worcester cathedral; and from his installation, began to collect materials for a history of this church, some of which fell afterwards into the hands of Wharton and other antiquaries. In June 1678 he was made curate of Mortlake in Surrey, and about 1680 was chosen Sunday lecturer of the church of St. Lawrence Jewry, and in 1686 was preferred to the vicarage of Lindridge in Worcestershire. In 1697 he was chosen master of St. Oswald’s hospital in “Worcester, of the profits of which he made a fund for the use of the hospital, and the benefit of his poor brethren there. He had proceeded D. D. at Oxford in 1692. He died of a violent fever May 18, 1700, and was interred in Worcester cathedral. Hickes, who prefixed his Life to a volume of his Sermons, published in 1708, 8vo, gives him a high character for piety, learning, and benevolence. He was a great benefactor to the library of Worcester cathedral. Although a man of extensive reading and study, he published only, 1.” Bertram or Ratram, concerning the Body and Blood of the Lord, &c. wherein M. Boileau’s version and notes upon Bertram are considered, and his unfair dealings in both detected.“Of this a second edition appeared in 1688. 2.” Animadversions on Mr. Johnson’s answer to Jovian, in three letters to a country friend;“and a Latin translation, with notes, of a small tract, written in the Saxon tongue, on the burialplaces of the Saxon saints, which Dr. Hickes published in his” Septentrional Grammar,“Oxford, 1705. Dr. Hopkins also assisted Gibson in correcting his Latin version of the Saxon Chronicle; and made a new translation, with notes and additions, of the article” Worcestershire" in Camden’s Britannia, published by Gibson.

The character and conduct of Mr. Home were so much approved in the college to which he belonged, that on a vacancy happening in 1768, he was elected to the high office of president of that society. Nearly at the same time he married the daughter, of Philip Burton, esq. of Eltham, in Kent, by whom he had three. daughters. The public situation ‘of Mr. Home now made it proper for hint to proceed to the degree of doctor in divinity; and he was also appointed one of the chapla-ins to the king. In 1776 Dr. Home was elected vice chancellor of the university of Oxford, which office he held for the customary period of four years. In this situation he became known to lord North, the chancellor, and this, it is probable, prepared the way to his subsequent elevation. In 1781, the very year after the expiration of his office of vice-chancellor, he was made dean of Canterbury, and’ would williogly have relinquished his cares at Oxford, to reside altogether in. his native county of Kent; but he yielded to the judgment of a prudent friend who advised him. to retain his situation at Magdalen. In 1789, on the translation of bishop Bagot to St. Asaph, Dr. Home was advanced to the episcopal dignity, and succeeded him in the see of Norwich. Unhappily, though he was no more than fifty-nine, he had already begun to suffer much from infirmities. “Alas!” said he, observing the large flight of steps which lead into the palace of Norwich, “I am come to these steps at a time of life when I can neither go up them nor down them with safety.” It happened consequently, that the church could not long be benefited by his piety and zeal. Even the charge which he composed for his primary visitation at Norwich, he was unable to deliver, and it was printed “as intended to have been delivered.” From two visits to Bath he had received sensible benefit, and was meditating a third in the autumn of 179 I, which he had been requested not to delay too long. He did, however, delay it too long, and was visited by a paralytic stroke on the road to that place. He completed his journey, though very ill; and for a short time was so far recovered as to walk daily to the pump-room; but the hopes of his friends and family were of short duration, for, on the 17th of January, 1792, in the sixty-second year of his age, his death afforded an edifying example of Christian resignation and hope; and he was buried at Eltham in Kent, with a commendatory but very just epitaph, which is also put up in the cathedral at Norwich.

The reputation Dr. Horsley had now acquired, recommended him to the patronage of the lord chancellor Thurlow, who presented him to a prebendal stall in the church of Gloucester; and in 1788, by the same interest, he was made bishop of St. David’s, and in this character answered the high expectations of eminent usefulness which his elevation, to the mitre so generally excited. As a bishop his conduct was exemplary and very praiseworthy. In this diocese, which was said to exhibit more of ignorance and poverty than that of any other in the kingdom, he carried through a regular system of reform. He regulated the ccndition of the clergy, and proceeded to a stricter course with respect to the candidates for holy orders, admitting none without personally examining them himself, and looking very narrowly into the titles which they produced. With all this vigilance, his lordship acted to them as a tender father, encouraging them to visit him during his stay in the country, which was usually for several months in the year, assisting them with advice, and ministering to their temporal necessities with a liberal hand. In his progress through the diocese, he frequently preached in the parish churches, and bestowed considerable largesses on the poor. He was, in short, a blessing to his people, and they followed him with grateful hearts, and parted from him with infinite reluctance; and this diocese may be congratulated in being again placed under a prelate whose zeal for the promotion of its best interests has seldom been equalled, and cannot easily be exceeded. Bishop Horsley’s first Charge to the clergy of St. David’s, delivered in 1790, was deservedly admired, as was his animated speech in the house of lords on the Catholic bill, May 31, 1791. These occasioned his subsequent promotion to the see of Rochester in 1793, and to the deanery of Westminster, on which he resigned the living of Newington. As dean of Westminster he effected some salutary changes. Finding the salaries of the minor- canons and officers extremely low, he liberally obtained an advance, and at the same time introduced some regulations in the discharge of their office, which were readily adopted.

The king, however, with whom no good advice had any weight, as soon as he arrived at Oxford, sent for the fellows, Sept. 4, to attend him in person, at three in the afternoon, at Christ Church, of which the bishop of Oxford was dean. The fellows accordingly attended, and presented a petition, recapitulating their obligations to obey the statutes, &c. which the king refused to accept, and threatened them, in a very gross manner, with the whole weight of his displeasure, if they did not admit the bishop of Oxford, which they intimated was not in their power; and having returned to their chapel, and being asked by the senior fellow whether they would elect the bishop of Oxford their president, they all answered in their turn, that it being contrary to their statutes, and to the positive oath which they had taken, they did not apprehend it was in their power. Their refusal was followed by the appointment of certain lords commissioners to visit the college. These were, Cartwright bishop of Chester, sir Robert Wright, chief justice of the king’s bench, and sir Thomas Jenner, baron of the exchequer, who cited the pretended president, as he was called, and the fellows, to appear before them at Magdalen college on Oct. 21, the day before which the commissioners had arrived at Oxford, with the parade of three troops of horse. Having assembled on the day appointed in the hall, and their commission read, the names of the president and fellows were called over, and Dr. Hough was mentioned first. It was upon this occasion that he behaved with that courage and intrepidity, prudence and temper, which will endear his memory to the latest posterity. The commissioners, however, struck his name out of the books of the college, and admonished the fellows and others of the society no longer to suhmit to his authority. At their next meeting the president came into court, and said, “My lords, you were pleased this morning to deprive me of my place of president of this college I do hereby protect against all your proceedings, and against all that you have done, or hereafter shall do, in prejudice of me and my right, as illegal, unjust, and null: and therefore I appeal to my sovereign lord the king in his courts of justice.” As he had refused them the keys, they sent for a smiHi to force the door of the president’s lodgings. Burnet savs, “the nation, as well as the university, looked on all this proceeding with a just indignation. It was thought an open piece of robbery and burglary, when men, authorized by no legal commission, came forcibly and turned men out of their possessions and freeholds.”

, a learned English writer, was born at Newport Pagnell in Buckinghamshire, about 1527, and had his school education at Cambridge; after which he became first a demy, then a fellow, of Magdalen-college in Oxford. He took the degree of M. A. in 1552, and about that time was made Greek reader of his college, and entered into orders. In June 1555 he had leave from his college to travel into foreign countries; he went to Zurich, and associated himself with the English there, who had fled from their country on account of their religion. After the death of queen Mary he returned to England, and was restored to his fellowship in Magdalen college, from which he had been expelled because he did not return within the space of a year, which was one condition on which he was permitted to travel; another was, that he should refrain from all heretical company. In 1560 he was appointed the queen’s professor of divinity at Oxford; and the year after elected president of his college. In 1562 he took both the degrees in divinity; and, in 1570, was made dean of Gloucester. In 1580 he was removed to the deanery of Winchester; and had probably been promoted to a bishopric if he had not been disaffected to the church of England. For Wood tells us, that from the city of Zurich, where the preaching of Zuinglius had fashioned people’s notions, and from the correspondence he had at Geneva, he brought back with him so much of the Calvinist both in doctrine and discipline, that the best which could be said of him was, that he was a moderate and conscientious nonconformist. This was at least the opinion of several divines, who used to call him and Dr. Fulke of Cambridge, standard-bearers among the nonconformists; though others thought they grew more conformable in the end. Be this as it will, “sure it is,” says Wood, that “Humphrey was a great and general scholar, an able linguist, a deep divine and for his excellency of style, exactness of method, and substance of matter in his writings, went beyond most of our theologists .” He died in Feb. 1590, N. S. leaving a wife, by whom he had twelve children. His writings are, 1 “Epistola de Graecis literis, et Homeri lectione et imitatione;” printed before a book of Hadrian Junius, entitled “Cornucopias,” at Basil, 1558. 2. “De Religionis conservatione et reformatione, deque primatu regum, Bas. 1559.” 3. “De ratione interpretandi auctores, Bas. 1559.” 4. “Optimates: sive de nobilitate, ejusque autiqua origine, &c.” Bas. 1560. 5. “Joannis Juelli Angli, Episcopi Sarisburiensis, vita et mors, ejusque verae doctrinae defensio, &c. Lond. 1573.” 6. “Two Latin orations spoken before queen Elizabeth; one in 1572, another in 1575.” 7. “Sermons;” and 8. “Some Latin pieces against the Papists, Campian in particular.” Wood quotes Tobias Matthew, an eminent archbishop, who knew him well, as declaring, that “Dr. Humphrey had read more fathers than Campian the Jesuit ever saw; devoured more than he ever tasted; and taught more in the university of Oxford, than he had either learned or heard.”

, author of the celebrated “Letter on Enthusiasm,” and, if Coxeter be right in his ms conjecture in his title-page of the only copy extant, of a farce called “Androboros.” He was appointed lieutenant-governor of Virginia in 1708, but was taken by the French in his voyage thither. Two excellent letters, addressed to colonel Hunter while a prisoner at Paris, which reflect equal honour on Hunter and Swift, are printed in the 12th volume of the Dean’s works, by one of which it appears, that the “Letter on Enthusiasm” had been ascribed to Swift, as it has still more commonly been to the earl of Shaftesbury. In 1710 he was appointed governor of New York, and sent with 2700 Palatines to settle there. From Mr. Cough’s “History of Croyland Abbey,” we learn, that Mr. Hunter was a major-general, and that, during his government of New-York, he was directed by her majesty to provide subsistence for about 3000 Palatine? (the number stated in the alienating act) sent from Great Britain to be employed in raising and manufacturing naval stores; and by an account stated in 1734, it appears that the governor had disbursed 20,000l. and upwards in that undertaking, no part of which was ever repaid. He returned to England in 1719; and on the accession of George II. was continued governor of New York and the Jerseys. On account of his health he obtained the government of Jamaica, where he arrived in February 1728; died March 31, 1734; and was buried in that island.

In this college he had the happiness of being encouraged by, and hearing the lectures of, that excellent tutor, Mr. Henry Hubbard, although he had been admitted under another person. He took the degree of B. A. in 1739, proceeded M. A. and was elected fellow in 1742. In June of that year he was ordained deacon in St. Paul’s cathedral, London, by Dr. Joseph Butler, bishop of Bristol and dean of St. Paul’s, on letters diruissory from Dr. Gooch, bishop of Norwich; and was ordained priest May 20, 1744, in the chapel of Gonvile ar.d Caius college, Cambridge, by the same Dr. Gooch.

, an English divine, son of the rev. John Jackson, first rector of Lensey, afterwards rector of Rossington, and vicar of Doncaster in Yorkshire, was born at Lensey, April 4, 1686. He was educated at Doncasterschool under the famous Dr. Bland, who was afterwards head master of Eton-school, dean of Durham, and from 1732 to 1746 provost of Eton college. In 1702, he was admitted of Jesus college, Cambridge; and, after taking the degree of B. A. at the usual period, left the university in 1707. During his residence there, he learned Hebrew under Simon Ockley, the celebrated orientalist; but never made any great proficiency. In 1708, he entered into deacon’s orders, and into priest’s two years after; when he took possession of the rectory of Rossington, which had been reserved for him from the death of his father by the corporation of Doncaster. That politic body, however, sold the next turn of this living for 800l. and with the money paved the long street of their town, which forms part of the great northern road. In 17)2, he married Elizabeth, daughter of John Cowley, collector of excise at Doncaster; and, soon after, went to reside at Rossington. In 1714, he commenced author, by publishing three anonymous letters, in defence of Dr. S. Clarke’s “Scripture-Doctrine of the Trinity,” with whom he soon after became personally acquainted and nine treatises by Jackson on this controversy, from 1716 to 1738, are enumerated in the supplementary volume of the “Biographia Britannica.” In 1718, he offered himself at Cambridge for the degree of M. A. but was refused on account of his heretical principles. Upon his return, he received a consolatory letter from Dr. Clarke, who also procured for him the contratership of Wigston’s hospital in Leicester; a place which is held by patent for life from the chancellor of the duchy of Lancaster, and was particularly acceptable to Jackson, as it requires no subscription to any an ides of religion. To this he was presented, in 1719, by lord Lechmere, in whose gift it was then, as chancellor of the duchy of Lancaster, and from whom Dr. Clarke had the year before received the mastership of that hospitah He now removed from Rossington to“Leicester; where, between politics (Leicester being a great party-town) and religion, he was engaged in almost continual war: and his spirit was by no means averse from litigation. In May 1720, he qualified himself for afternoon-preacher at St. Martin’s church in Leicester, as confrater; and, in the two following years, several presentments were lodged against him in the bishop’s and also in the archdeacon’s court, for preaching heretical doctrines; but he always contrived to defeat the prosecutions; and, after the” Case of the Arian Subscription“was published by Dr. Waterland, he resolved, with Dr. Clarke, never to subscribe the articles any more. By this he lost, about 1724, the hopes of a prebend of Salisbury, which bishop Hoadly refused to give him without such subscription.” The bishop’s denial,“says his biographer,” was the more remarkable, as he had so often intimated his own dislike of all such subscriptions:" Jackson, however, had keen presented before by sir John Fryer to the private prebend of Wherwell in Hampshire, where ho such qualification was required.

, an advocate in the parliament of Paris, very remarkable for his profound knowledge of languages, is celebrated for having printed a Polyglott at his own expence, and thus purchased glory with the loss of his fortune. The whole edition was offered to sale in England, but too great a price being set upon it, the Polyglott of Walton was undertaken in a more commodious form. Le Jay might still have made great profit by his work if he would have suffered it to appear under the name of cardinal Richelieu, who was very desirous to emulate the fame of Ximenes in this respect. Being now poor, and a widower, Le Jay became an ecclesiastic, was made dean of Vezelai, and obtained a brevet as counsellor of state. He died July 10, 1675. The Polyglott of Le Jay is in ten folumes, large folio, a model of beautiful typography, but too bulky to be used with convenience. It is common in France, but of so little demand, that, according to Brunet, it sells at present for (40 francs, not 61. of our money. It has the Syriac and Arabic versions, which are not in the Polyglott of Ximenes. The publication commenced in 1628, and was concluded in 1645. We cannot suppose the editor to have been less than two or three and thirty, when he had finished a volume of this kind, in which case he "must have been near eighty at the time of his death. It is not improbable that he was still older.

, son of Dr. John Jebb, dean of Casbell, was born in London, early in 1736. He was a man much celebrated among the violent partizans for unbounded liberty, religious and political; and certainly a man of learning and talents, though they were both so much absorbed in controversy as to leave little among his writings of general use. His education was begun in Ireland, and finished in England. His degrees were taken at Cambridge, where he bore public offices, and obtained the vicarage of St. Andrew’s, and where he married a daughter of Dr. Torkington, of Huntingdonshire, who was grand-daughter to the earl of Harborough. His college was Peter-house. He early took up the plan of giving theological lectures, which were attended by several pupils, till his peculiar opinions became known in 1770, when a prohibition was published in the university. How soon he had begun to deviate from the opinions he held at the time of ordination is uncertain, but in a letter dated Oct. 21, 1775, he says, “I have for seven years past, in my lectures, maintained steadily the proper unity of God, and that he alone should be the object of worship.” He adds, that he warned his hearers that this was not the received opinion, but that his own was settled, and exhorted them to inquire diligently. This confession seems rather inconsistent with the defence he addressed to the archbishop of Canterbury in 1770. He was a strenuous advocate for the establishment of annual examinations in the university, but could not prevail. In. 1775, he came to the resolution of resigning his ecclesiastical preferments, which he did accordingly; and then, by the advice of his friends, took up the study of physic. For this new object he studied indefatigably, and in 1777, obtained his degree by diploma from St. Andrew’s, and was admitted a licentiate in London.

, an English divine, was born Dec. 20, 1647, at Ipswich, where he had his grammar-learning; and thence removed in 1664 to Catharine-hall, Cambridge, under the tuition of Dr. John Echard. Here he took his first degree, and as soon after as he could, he went into orders, and accepted of the curacy of Dennington in Suffolk. He applied very closely to his studies, lived quite retired, and was not known or heard of in the world for some years. At length, becoming known, he was, in 1678, elected minister of St. Peter’s of Mancroft in Norwich; where his good temper, exemplary life, judicious preaching, and great learning, soon recommended him to the esteem of the wisest and best men in his parish. Sir Thomas Brown, so well known to the learned world, respected and valued him. Sir Edward Atkyns, lord chief baron of the Exchequer, who then spent the long vacations in that city, took great notice of his singular modesty of behaviour, and rational method of recommending religion in sermons; gave him an apartment in his house, took him up to town with him, carried him into company, and brought him acquainted with Dr. Tillotson, then preacher at Lincoln’s-inn, who often engaged Mr. Jeffery to preach for him, and was probably the means of making him known to Dr. Whichcote, three volumes of whose sermons he afterwards published, and to other eminent men. In 1687, Dr. Sharp, then dean of Norwich, afterwards archbishop of York, obtained for him, without solicitation, the two small livings of Kirton and Falkenham in Suffolk; and, in 1694, archbishop Tillotson made him archdeacon of Norwich. In 17 Jo he married a second wife; and after his marriage, discontinued his attendance on the convocation: and when he was asked the reason, would pleasantly excuse himself out of the old law, which saith, “that, when a man has taken a new wife, he shall not be obliged to go out to war.” He died in 1720, aged 72.

He continued with that patron of distressed cavaliers, enjoying all the opportunities of a well-furnished library, till the restoration, when he returned to Jesus-college, and was chosen one of the fellows. He was created LL. D. in. Feb. 1661, and elected principal in March following, upon the resignation of his patron Dr. Mansell; and sir William Whitmore soon after gave him the commissaryship of the peculiar and exempt jurisdiction of the deanery of Bridgenorth, in Shropshire. In 1662 he was made assessor to the chancellor’s court at Oxford; and the same year Dr. Sweit appointed him his deputy-professor of the civil law there. In 1663 he was made register of the consistory court of Westminster-abbey; and his friend Sheldon, newly translated to the see of Canterbury, soon after appointed him commissary and official for that diocese, and judge of the peculiars. Jenkins was very serviceable to that prelate in settling his theatre at Oxford; of which, as soon as it was finished, he was made one of the curators. He was useful to the archbishop on other occasions also relating to church and state; and it was by his encouragement that Dr. Jenkits removed to Doctors’ commons, and was admitted an advocate in the court of arches in the latter end of 1663. Here he was immediately made deputy-assistant to Dr. Sweit, dean of this court, as he had been to him before in the office of professor; and this situation brought his merit nearer the eye of the court. Upon the breaking out of the first Dutch war in 1664, the lords commissioners of prizes appointed Dr. Jenkins, with other eminent civilians, to review the maritime laws, and compile a body of rules for the adjudication of prizes in the court of admiralty, which afterwards became the standard of those proceedings. Then, by the recommendation of Sheldon, he tvas made judge-assistant in that court, March 21, 1664-5, Dr. Exton, the judge, being then very aged and infirm; and upon his death soon after, our author became principal, and sustained the weight of that important office alone, with great reputation. He had advanced the honour and esteem of that court to a high degree by a three years service; when finding the salary of 300l. per annum, allowed by the king, not a competent maintenance, he petitioned for an additional 200l. per annum, which was granted Jan. 29, 1668. He was now considered as so useful a man by the government, that the king became his patron; and having recommended him to the archbishop as judge of his prerogative court of Canterbury, which appointment he obtained in 1668, employed him the following year in an affair of near concern to himself.

In 1782 appeared another volume of doubtful tendency, and certainly more abounding in wild paradoxes, which he entitled “Disquisitions on several subjects.” These are metaphysical, theological, and political; and in all of them he advances, amidst much valuable matter, a number of fanciful theories, to which he seems to have been prompted merely by a love of novelty, or a desire to shew by what ingenuity opinions that contradict the general sense of mankind, may be defended. This volume, like the former, produced a few answers; and what perhaps disturbed our author’s tranquillity yet more, an admirable piece of humour, entitled “The Dean and the Squire,” by the author of the “Heroic Epistle to Sir William Chambers.” The Dean was Dr. Tucker, whose opinions on civil liberty approached those of our author. Tbe “Disquisitions” are, however, an extraordinary production from a man in his seventy-eighth year. Their style is, perhaps, more elegant and animated than that of any of his former writings, and if mere eloquence could atone for defect of argument, they would yet continue to be read as models of pure and correct English.

Burnet informs us, that her majesty declared, at her accession, that she would force no man’s conscience, nor make any change in religion. These specious promises, joined to Jewel’s fondness for the university, seem to have been the motives which disposed him to entertain a more favourable opinion of popery than before. In this state of his mind, he went to Clive, to consult his old tutor Dr. Parkhurst, who was rector of that parish; but Parkhurst, upon the re-establishment of popery, having fled to London, Jewel returned to Oxford, where he lingered and waited, till, being called upon in St. Mary’s church to subscribe some of the popish doctrines under the several penalties, he took his pen and subscribed with great reluctance. Yet this compliance, of which his conscience severely accused him, was of no avail; for the dean of Christ church, Dr. Martial, alleging his subscription to be insincere, laid a plot to deliver him into the hands of bishop Bonner; and would certainly have caught him in the snare, had he not set out the very night in which he was sent for, by a bye-way to London. He walked till he was forced to lay himself on the ground, quite spent and almost breathless: where being found by one Augustine Berner, a Swiss, first a servant of bishop Latimer, and afterwards a minister, this person provided him a horse, and conveyed him to lady Warcup, by whom he was entertained for some time, and then sent safely to the metropolis. Here he lay concealed, changing his lodgings twice or thrice for that purpose, till a ship was provided for him to go abroad, together with money for the journey, by sir Nicholas Throgmorton, a person of great distinction, and at that time in considerable offices. His escape was managed by one Giles Lawrence, who had been his fellow-collegian, and was at this time tutor to sir Arthur Darcy’s children, living near the Tower of London. Upon his arrival at Francfort, in 1554, he made a public confession of his sorrow for his late subscription to popery; and soon afterwards went to Strasburgh, at the invitation of Peter Martyr, who kept a kind of college for learned men in his own house, of which he made Jewel his vice-master: he likewise attended this friend to Zurich, and assisted him in his theological lectures. It was probably about this time that he made an excursion to Padua, where he contracted a friendship with Sig. Scipio, a Venetian gentleman, to whom he afterwards addressed his “Epistle concerning the Council of Trent.” During all the time of his exile, which was about four years, he studied hard, and spent the rest of his time in consoling and confirming his friends, frequently telling them that when their brethren endured such “bitter tortures and horrible martyrdoms at home, it was not reasonable they should expect to fare deliciously in banishment,” always concluding with “These things will not last an age,” which he repeated so often as to impress their minds with a firm belief that their deliverance was not far off. This, however, was not peculiar to Jewel. Fox was likewise remarked for using the same language, and there was among these exiles in general a very firm persuasion that the dominion of popery and cruelty, under queen Mary, would not be of long duration.

, an eminent divine among the nonjurors, the only son of the rev. Thomas Johnson, vicar of Frindsbury, near Rochester, was born Dec. 30, 1662, and was educated in the king’s school in Canterbury, where he made such progress in the three learned languages, Latin, Greek, and Hebrew, under Mr. Lovejoy, then master of that school, that when he was very little more than fifteen years of age, he was sent to the university of Cambridge, where he was admitted in the college of St. Mary Magdalen, under the tuition of Mr. Turner, fellow of that house, March the 4th, 1677-8. In Lent term 1681-2, he took the degree of B. A. and soon after was nominated by the dean and chapter of Canterbury to a scholarship in Corpus Christi college' in that university, of the foundation of archbishop Parker, to which he was admitted April the 29th, 1682, under the tuition of Mr. Beck, fellow of that house. He took the degree of M. A. at the commencement 1685. Soon after he entered into deacon’s orders, and became curate to the rector of Upper and Lower Hardres, near Canterbury. He was ordained priest by the right rev. Dr. Thomas Sprat, lord bishop of Rochester and dean of Westminster, December the 19th, 1686 and July the 9th, 1687, he was collated to the vicarage of Bough ton under the Blean, by Dr. Sancroft, archbishop of Canterbury, and at the same time he was allowed by the same archbishop to hold the adjoining vicarage of Hern-hill by sequestration; both which churches he supplied himself. About 1689 one Sale, a man who had counterfeited holy orders, having forged letters of ordination both for himself and his father, came into this diocese, and taking occasion from the confusion occasioned by the revolution during the time archbishop Bancroft was under suspension, and before Dr. Tin lotson was consecrated to the archbishopric, made it his business to find out what livings were held by sequestration only, and procured the broad seal for one of these for himself, and another for his father. On this Mr. Johnson thought it necessary to secure his vicarage of Hern -hi II, that he might prevent Sale from depriving him of that benefice; and archbishop Sancrot't being then deprived ah officio only, but not a bencficio, presented him to Hern-hill, to which he was instituted October the 16th, 1689, by Dr. George Oxenden, vicar-general to the archbishop, but at that time to the dean and chapter of Canterbury, guardians of the spiritualities during the suspension of the archbishop. But as the living had been so long held by sequestration that it was lapsed to the crown, he found it necessary to corroborate his title with the broad seal, which was given him April the 12th, 1690. In 1697. the vicarage of St. John in the Isle of Thanet, to which the town of Margate belongs, becoming void, archbishop Tenison, the patron, considering the largeness of the cure, was desirous to place there a person better qualified than ordinary to supply it, and could think of no man in his diocese more fit than Mr. Johnson, and therefore entreated him to undertake the pastoral care of that large and populous parish. And because the benefice was but small, and the cure very great, the archbishop, to induce him to accept of it, collated him to the vicarage of Appledore (a good benefice) on the borders of Romney Marsh, on the 1st of May, 1697: but Mr. Johnson chose to hold Margate by sequestration only. And having now two sons ready to be instructed in learning, he would not send them to school, but taught them himself; saying that he thought it as much the duty of a father to teach his own children, if he was capable of doing it, as it was of the mother to suckle and nurse them in their infancy, if she was able; and because he believed they would learn better in company than alone, he took two or three boarders to teach with them, the sons of some particular friends. He was much importuned by several others of his acquaintance to take their sons, but he refused. At length, finding he could not attend the he had, his great cure, and his studies, in such a manner as he was desirous to do, he entreated his patron the archbishop, to give him leave entirely to quit Margate, and to retire to his cure of Appledore, which, with some difficulty, was at last granted him; but not till his grace had made inquiry throughout his diocese and the university of Cambridge for one who might be thought qualified to succeed him. He settled at Appledore in 1703, and as soon as his eldest son was fit for the university (which was in 1705) he sent him to Cambridge, and his other son to school till he was of age to be put out apprentice; and dismissed all the rest of his scholars. He seemed much pleased with Appledore at his first retirement thither, as a place where he could follow his studies without interruption. But this satisfaction was not of long continuance; for that marshy air, in a year or two, brought a severe sickness on himself and all his family, and his constitution (which till then had been very good) was so broken, that he never afterwards recovered the health he had before enjoyed. This made him desirous to remove from thence as soon as he could; and the vicarage of Cranbrook becoming void, he asked the archbishop to bestow it on him, which his grace readily did, and accordingly collated him to it April the 13th, 1707, where he continued till his death, holding Appledore with it. In 1710, and again in 1713, he was chosen by the clergy of the diocese of Canterbury to be one of their proctors for the convocation summoned to meet with the parliament in those years. And as the first of these convocations was permitted to sit and act, and to treat of matters of religion (though they brought no business to any perfection, owing to the differences that had been raised between the two houses) he constantly attended the house of which he was a member whilst any matter was there under debate; and his parts and learning came to be known and esteemed by the most eminent clergy of the province, as they had been before by those of the diocese where he lived; so that from this time he was frequently resorted to for his opinion in particular cases, and had letters sent to him from the remotest parts of the province of Canterbury, and sometimes from the other province also, requiring his opinion in matters of learning, especially as to what concerned our religion and ecclesiastical laws. He continued at Cranbrook about eighteen years; and as he had been highly valued, esteemed, and beloved at all other places where he had resided, so was he here also by all that were true friends, says his biographer, “to the pure catholic religion of Jesus Christ, as professed and established in the church of England. But as there were many dissenters of all denominations in that place, and some others, who (though they frequented the church, yet) seemed to like the Dissenters better, and to side with them upon all occasions, except going to their meetings for religious worship, I cannot say how they loved and esteemed him. However, he was so remarkably upright in his life and conversation, that even they could accuse him of no other fault, except his known hearty zeal for the church of England, which all impartial persons would have judged a virtue. For certainly those that have not an hearty affection for a church ought not to be made priests of it. Some of those favourers of the dissenters studied to make him uneasy, by endeavouring to raise a party in his parish against him, merely because they could not make him, like themselves, a latitudinarian in matters of religion; but they failed in their design, and his friends were too many for them *.” A little before he left Appledore, he began to discover that learning to the world, which till this time was little known beyond the diocese where he lived, except to some particular acquaintance, by printing several tracts; though his modesty was such, that he would not put his name to them, till they had at least a second edition. The first of these was a “Paraphrase with Notes on the Book of Psalms according to the Translation retained in our Common Prayer- Book,” published in 1706. The next book he wrote was the “Clergyman’s Vade-Mecum,” 1708, which went through five editions, and was followed, in 1709, by a second part. In 1710 he published the “Propitiatory Oblation in the Eucharist;” in 1714, “The Unbloody Sacrifice/' part I.; and in 1717, part II.; in 1720,” A Collection of Ecclesiastical Laws."

Having, by the bonds of himself and two friends, obtained the liberty of the rules, he was enabled to incur still further dangers, by printing some pieces against Popery in 1685, and dispersing several of them about the country at his own expence. These being answered in three “Observators,” by sir Roger L'Estrange, who also, discovering the printer, seized all the copies that were in his hands, Johnson caused a paper to be posted up everywhere, entitled “A Parcel of wry Reasons and wrong Inferences, but right Observator.” Upon the encampment of the army the following year, 1686, on Hounslow-heath, he drew up “An humble and hearty Address to all the Protestants in the present Army,” &c. He had dispersed about 1000 copies of this paper, when the rest of the impression was seized, and himself committed to close custody, to undergo a second trial at the King’s-bench; where he was condemned to stand in the pillory in Palace-yard, Westminster, Charingcross, and the Old Exchange, to pay a fine of 500 marks, and to be whipped from Newgate to Tyburn, after he had been degraded from the priesthood. This last ought to have been done, according to the canons, by his own diecesan, the bishop of London, Dr. Compton; but that prelate being then under suspension himself (for not obeying the king’s order to suspend Dr. Sharp, afterwards archbishop of York, for preaching against Popery in his own parish church of St. Giles’s in the Fields), Dr. Crewe, bishop of Durham, Dr. Sprat, bishop of Rochester, and Dr. White, bishop of Peterborough, who were then commissioners for the diocese of London, were appointed to degrade Mr. Johnson. This they performed in the chapter-house of St. Paul’s, where Dr. Sherlock, and other clergymen, attended; but Dr. Stillingfleet, then dean of St. Paul’s, refused to be present. Johnson’s behaviour on this occasion was observed to be so becoming that character of which his enemies would have deprived him, that it melted some of their hearts, and forced them to acknowledge, that there was something very valuable in him. Among other things which he said to the divines then present, he told them, in the most pathetic manner, et It could not but grieve him to think, that, since all he had wrote was designed to keep their gowns on their backs, they should be made the unhappy instruments to pull off his; and he begged them to consider whether they were not making rods for themselves.“When they came to the formality of putting a Bible in his hand and taking it from him again, he was much affected, and parted from it with difficulty, kissed it, and said, with tears,” That they could not, however, deprive him of the use and benefit of that sacred depositum." It happened, that they were guilty of an omission, in not stripping him of his cassock; which, slight as such a circumstance may seem, rendered his degradation imperfect, and afterwards saved him his living.

In 1782 he took a very active part among the societies formed to procure a more equal representation in the commons house of parliament. The speech which he delivered at the London tavern on this subject was long admired for its elegance, perspicuity, and independent spirit. He was also elected a member of the society for constitutional information, and bestowed considerable attention to the objects it professed. The “Dialogue between a farmer and a country gentleman on the Principles of Government,” which he wrote some time before, was circulated by this society with much industry. When the dean of St. Asaph (afterwards his brother-in-law) was indicted for publishing an edition of it in Wales, Mr. Jones sent a letter to lord Kenyon, then chief justice of Chester, avowing himself to be the author, and maintaining that every position in it was strictly conformable to the laws and constitution of England.

In 1613 he went to Paris, where he was admitted to an interview with cardinal Perron, and with his usual frankness told the cardinal that his translation of Virgil was “nought.” About this time he commenced a quarrel with Inigo Jones, and made him the subject of his ridicule in a comedy called “Bartholomew- Fair,” acted in 1614. Jones was architect or machinist to the masques and entertainmerits for which Jon son furnished the poetry, but the particular cause of their quarrel does not appear. “Whoever,” says lord Orford, “was the aggressor, the turbulent temper of Jonson took care to be most in the wrong. Nothing exceeds the grossness of the language that he poured out, except the badness of the verses that were the vehicle. There he fully exerted all that brutal abuse which his contemporaries were willing to think wit, because they were afraid of it; and which only serves to show the arrogance of the man who presumed to satirize Jones and rival Shakspeare. With the latter, indeed, he had not the smallest pretensions to be compared, except in having sometimes written absolute nonsense. Jonsort translated the ancients, Shakspeare transfused their very soul into his writings.” If Jonson was the rival of Shakspeare, he deserves all this; but with no other claims than his (t Cataline,“and” Sejanus,“how could he for a moment fancy himself the rival of Shakspeare?” Bartholomew Fair“was succeeded by the” Devil’s an Ass,“in 1616, and by an edition of his Works in folio, in which his” Epigrams" were first printed, although they appear to have been written at various times, and some long before this period. He was now in the zenith of his fame and prosperity. Among other marks of respect, he was presented with the honorary degree of M. A. by the university of Oxford. He had been invited to this place by Dr. Corbet, senior student, and afterwards dean of Christchurch and bishop of Norwich. According to the account he gave of himself to Drummond, he was M. A. of both universities.

“I remember when I was a scholar at Trin. Coll. Oxon. 1646, I heard Mr. Ralph Bathurst (now dean of Welles) say, that Ben: Johnson was a Warwyckshire man. ‘Tis agreed that his father was a minister; and by his epistle D. D. of Every Man to Mr. W. Camden, that he was a Westminster scholar, and that Mr. W. Camden was his schoolmaster. His mother, after his father’s death, married a bricklayer, and ’tis generally said that he wrought for some time with his father-in-lawe, and particularly on the garden wall of Lincoln’s inne next to Chancery lane; and that a knight, a bencher, walking thro‘, and hearing him repeat some Greeke verses out of Homer, discoursing with him and finding him to have a witt extraordinary, gave him some exhibition to maintain him at Trinity college in Cambridge, where he was: then he went into the Lowe Countryes, and spent some time, not very long, in the armie; not to the disgrace of [it], as you may find in his Epigrames. Then he came into England, and acted and wrote at the Greene Curtaine, but both ill; a kind of nursery or obscure playhouse somewhere in the suburbs (I think towards Shoreditch or Clerkenwell). Then he undertook again to write a play, and did hitt it admirably well, viz. Evtry Man which was his first good one. Sergeant Jo. Hoskins of Herefordshire was his Father. I remember his sonne (sir Bennet Hoskins, baronet, who was something poetical in his youth) told me, that when he desired to be adopted his sonne, No, sayd he, ’tis honour enough for me to be your brother I am your father’s sonne 'twas he that polished me I do acknowledge it. He was (or rather had been) of a clear and faire skin. His habit was very plain. I have heard Mr. Lacy the player say, that he was wont to weare a coate like a coachman’s coate, with slitts under the arm-pitts. He would many times exceede in drinke: Canarie was his beloved liquour: then he would tumble home to bed; and when he had thoroughly perspired, then to studie. I have seen his studyeing chaire, which was of strawe, such as old women used: and as Aulus Gellius is drawn in. When I was in Oxon: Bishop Skinner (Bp. of Oxford) who lay at our college was wont to say, that he understood an author as well as any man in England. He mentions in his Epigrames, a son that he had, and his epitaph. Long since in king James time, I have heard my uncle Davers (Danvers) say, who knew him, that he lived without Temple Barre at a combe- maker’s shop about the Elephant’s castle. In his later time he lived in Westminster, in the house under which you passe as you go out of the church-yard into the old palace; where he dyed. He lyes buried in the north-aisle, the path square of stones, the rest is lozenge, opposite to the scutcheon of Robert de Ros, with this inscription only on him, in a pavement square of blue marble, 14 inches square, O Rare Ben: Jonson: which was done at the charge of Jack Young, afterwards knighted, who walking there when the grave was covering, gave the fellow eighteen pence to cutt it.”

, a loyal and worthy English prelate, the son of Richard Juxon of Chichester in Sussex, was born in 1582, and educated, upon the foundation, at Merchant Taylors’ school, whence he was elected a fellow of St. John’s college, Oxford, in 1598. Here, as his intentions were for the bar, he studied civil law, and took the degree of bachelor in that faculty, July 5, 1603, having before entered himself a student in Gray’s-inn. But for some reasons not assigned by his biographer, he entirely changed his mind, and after having gone through a course of divinity studies, took orders, and in the latter end of 1609 was presented by his college, which stands in that parish, to the vicarage of St. Giles’s, Oxford. Here he was much admired for his plain, practical style of preaching. In 1614, we are told, he left this living, probably on being presented to the rectory of Somerton in Oxfordshire, in the east window of the chancel of which church are his arms; but it is equally probable that he might hold both. It is certain that his connexion with Oxford continued; and when, in 1621, Dr. Laud resigned the office of president of St. John’s college, Mr. Juxon was chosen in his room, chiefly by his influence. In December of the same year, he proceeded doctor of laws, and in 1626 and 1627 served the office of vice-chancellor of the university. About this time his majesty Charles I. appointed him one of his chaplains in ordinary, and collated him to the deanery of Worcester, along with which he held a prebend of Chichester. In all these promotions, he was chiefly indebted to Dr. Laud, then bishop of London, who had a high regard for him, and, as dean of the king’s chapel, recommended him to be clerk of the closet, into which office Dr. Juxon was sworn July 10, 1632. Laud’s object in this last promotion is said to have been, that “he might have one that he might trust near his majesty, if he himself grew weak or infirm.” By the same interest Dr. Juxon was elected bishop of Hereford in 1633, and was made dean of the king’s chapel, but before consecration was removed to the bishopric of London, in room of Laud, now archbishop of Canterbury, and was also sworn of the privy council. He entered on his bishopric Nov. 5 of the above year, and although his diocese was much displeased with the conduct of his predecessor, bishop Juxon, by his mild temper and urbanity, obtained the respect of all parties.

, a lady celebrated for her skill in calligraphy, in queen Elizabeth’s and king James’s time, appears to have lived single until the age of forty, when she became the wife of one Bartholomew Keilo, a native of Scotland, by whom she had a son, Samuel Kello, who was educated at Christ-church, Oxford, and was minister of Speckshall in Suffolk. His son was sword-bearer of Norwich, and died in 1709. All we know besides of her is, that she was a correspondent of bishop Hall, when he was dean of Worcester in 1617. Various specimens of her delicate and beautiful writing are in our public repositories, and some in Edinburgh-castle. In the library of Christchurch, Oxford, are the Psalrns of David, written in French by Mrs. Inglis, who presented them in person to queen Elizabeth, by whom they were given to the library. Two manuscripts, written by her, were also preserved with care in the Bodleian library: one of them is entitled “Le six vingt et six Quatrains de Guy de Tour, sieur de Pybrac, escrits par Esther Inglis, pour son dernier adieu, ce 21e jour de Juin, 1617.” The following address is, in the second leaf, written in capital letters: “To the right worshipful my very singular friende, Joseph Hall, doctor of divinity, and dean of Winchester, Esther Inglis wisheth all increase of true happiness. Junii xxi. 1617.” In the third leaf is pasted the head of the writer, painted upon a card. The other manuscript is entitled “Les Proverbes de Salomon; escrites en diverses sortes de lettres, par Esther Anglois, en Francoise. A Lislehourge en Escosse,” 1599. Every chapter of this curious performance is written in a different hand, as is also the dedication. The manuscript contains near forty different characters of writing. The beginnings and endings of the chapters are adorned with beautiful head and tail-pieces, and the margins, in imitation of the old manuscripts, curiously decorated with the pen. The book is dedicated to the earl of Essex. On one of the first pages are his arms neatly drawn, with all their quarterings. In the fifth leaf, drawn with a pen, is the picture of Esther Inglis, in the habit of the times: her right hand holds a pen, the left rests upon an open book, on one of the leaves of which is written, “DC l'Eternel Je biert, de moi le mal, ou rien.” A music-book lies open before her. Under the picture is a Latin epigram by Andrew Melvin, and on the following page a second by the same author, in praise of Mrs. Inglis. In the royal library, D. xvi. are “Esther Inglis’s fifty Emblems,” finely drawn and written: “A Lislebourg en Escosse, Panne 1624.”

The following year Dr. Millington, Sedleian professor of natural philosophy in Oxford, who had been appointed physician in ordinary to king William, substituted Keill as his deputy, to read lectures in the public schools. This office he discharged with great reputation; and the term of enjoying the Scotch exhibition at Baliol-college, without taking orders, now expiring, he accepted an invitation from Dr. Aldrich, dean of Christ-church, to reside there. In 1701 he published his celebrated treatise, the substance of several lectures on the new philosophy, entitled “Introductio ad veram physicam,” which is supposed to be the best and most useful of all his performances. In the preface he insinuates the little progress that Sir Isaac Newton’s “Principia” had made in the world and says, that “though the mechanical philosophy was then in repute, yet, in most of the writings upon this subject, scarce any thing was to be found but the name.” The first edition of this book contained only fourteen lectures; but to the second, in 1705, he added two more. About 50 years ago, when the Newtonian philosophy began to be established in France, this piece was in great esteem there, being considered as the best introduction to the “Principia;” and a new edition in English was printed at London in 1736, at the instance of M. Maupertuis, who was then in England, and subjoined to it a new hypothesis of his own, concerning the ring of the planet Saturn.

Whatever offence this sermon might give to others, it did not offend the succeeding duke of Devonshire, to whom it was dedicated, who, on the contrary, recommended the doctor to the queen for the deanery of Peterborough, which he obtained in 1707. In 1709, he published “A Vindication of the Church and Clergy of England from some ]ate Reproaches rudely and unjustly cast upon them” and, “A true Answer to Dr. SacheverelPs Sermon before the Lord-Mayor, November 5 of that year.” In 1710, he was greatly reproached, for not joining in the London clergy’s address to the queen. When the great point in SacheverelPs trial, the change of the ministry, was gained, and addresses succeeded, an address was prepared from the bishop and clergy of London, so worded that they, who would not subscribe it, might be represented as enemies to the queen and her ministry. Dr. Kennet, however, refused to sign it, which was announced in one of the newspapers, Dyer’s Letter of Aug. 4, 1710. This zealous conduct in Kennet, in favour of his own party, raised so great an odium against him, and made him so very obnoxious to the other, that very uncommon methods were taken to expose him; and one, in particular, by Dr. Weiton, rector of WhitechapeL In an altar-piece of that church, which was intended to represent Christ and his twelve apostles eating the passover and the last supper, Judas, the traitor, was drawn sitting in an elbow-chair, dressed in a black garment, between a gown and a cloak, with a black scarf and a white band, a short wig, and a mark in his forehead between a lock and a patch, and with so much of the countenance of Dr. Kennet, that under it, in effect, was written “the dean the traitor.” It was generally said, that the original sketch was designed for a bishop under Dr. Welton’s displeasure, which occasioned the elbow-chair, and that this bishop was Burnet: but the painter being apprehensive of an action of Scandalum Magnatum, leave was given him to drop the bishop, and make the dean. Multitudes of people came daily to the church to admire the sight; but it was esteemed so insolent a contempt of all that is sacred, that, upon the complaint of others, (for the dean never saw or seemed to regard it, the bishop of London obliged those who set the picture up to take it down again. But these arts and contrivances to expose him, instead of discouraging, served only to animate him; and he continued to write and act as usual in the defence of that cause which he had espoused and pushed so vigorously hitherto. In the mean time, he employed his leisure-hours in things of a different nature; but which, he thought, would be no less serviceable to the public good. In 1713, he made a large collection of books, charts, maps, and papers, at his own expence, with a design of writing “A full History of the Propagation of Christianity in the English American Colonies;” and published a catalogue of all the distinct treatises and papers, in the order of time as they were first printed or written, under this title, “Bibliothecae Americanae primordia.” About the same time he founded “an antiquarian and historical library” at Peterborough; for which purpose he had long been gathering up pieces, from the very beginning of printing in England to the latter end of queen Elizabeth’s reign. In the rebellion of 1715, he published a sermon upon “the witchcraft of the present Rebellion;” and, the two following years, was very zealous for repealing the acts against occasional conformity and the growth of schism. He also warmly opposed the proceedings in the convocation against Hoadly, then bishop of Bangor which was thought to hurt him so as to prove an effectual bar to his farther advancement in the church nevertheless, he was afterwards promoted to the see of Peterborough, November 1718. He continued to print several things after his last promotion, which he lived to enjoy something above ten years; and then died in his house in James’s-street, December 19, 1728. His numerous and valuable ms collections, which were once in the collection of Mr. West, were purchased by the earl of Shelburne, afterwards marquis of Lansdowne, and sold with the rest of his lordship’s Mss. to the British Museum, where they are now deposited. Among these are two volumes in a large Atlas folio, which were intended for publication under the following comprehensive title “Diptycha Ecclesise Anglicanae sive Tabulae Sacrse in quibus facili ordine recensentur Archiepiscopi, Episcopi, eorumque Suffraganei, Vicarii Generales, et Cancellarii; Ecclesiarum insuper Cathedralium Priores, Decani, Thesaurarii, Praecentores, Cancellarii, Archidiaconi, & melioris notae Canonici, continua serie deducti a Gulielmi I. Conquestu, ad auspicata Gul. III. tempora.”

We have yet to add an anecdote very honourable to his memory. He was for many years possessed of Mynhenyote, a very valuable living in Cornwall, in the gift of the dean and chapter of Exeter, and obtained for him by his steady friend bishop Lowth. It had been his avowed intention, as soon as his great work should be finished, to reside there, at least occasionally; but when that period arrived, he was in such a state of health, that the measure was altogether unadvisable. He, therefore, with the consent of the friends of his wife, and of herself, freely and voluntarily resigned the living about a year or more before his death. Dr. Kennicott never seems to have forgotten the humble station from which the liberality of his friends first raised him; and all his future preferments seem to have exceeded his wishes. Contentment, gratitude, and sincerity, were the leading features of his character.

, a very learned English bishop, was born, as Wood says, at Brighthelmstone in Sussex, but as others say, in Suffolk. In June 1649, he was admitted sizar in Emanuel -college, Cambridge, where he took his degree of A. B. 1652, was elected fellow in 1655, and took his degree of A. M. in 1656. He was presented by his college to the vicarage of Stanground, in Huntingdonshire; from which he was ejected for nonconformity, in 1662, by virtue of the Bartholomew act; but conforming soon after, he was presented by Arthur earl of Essex to the rectory 01 Raine, in Essex, 1664. Here he continued till 1674, when he was presented to the rectory of St. Martin’s Outwicb, London, by the Merchant-tailors company. In September 1681, he was installed into a prebend of Norwich; and in 1689 made dean of Peterborough, in the room of Simon Patrick, promoted to the see of Chichester. On this occasion he took the degree of D. D. Upon the deprivation of Ken, bishop of Bath and Wells, for not taking the oaths to king William and queen Mary, and Beveridge’s refusal of that see, Kidder was nominated in June 1691, and consecrated the August following. In 1693 he preached the lecture founded by the honourable Robert Boyle, being the second that preached it. His sermons on that occasion are inserted in his “Demonstration of the Messias,” in three parts; the first of which was published in 1694, the second in 1699, and the third in 1700, 8vo. It is levelled against the Jews, whom the author was the better enabled to combat from his great knowledge of the Hebrew and oriental languages, for which he had long been celebrated. He wrote also, “A Commentary on the Five Books of Moses; with a Disser tation concerning the author or writer of the said books, and a general argument to each of them.” This commentary was published in 1694, in two volumes, 8vo; and the reader in the preface is thus acquainted with the occasion of it: “Many years are now passed since a considerable number of the London clergy met together, and agreed to publish some short notes upon the whole Bible, for the use of families, and of all those well-disposed persons that desired to read the Holy Scriptures to their greatest advantage. At that meeting they agreed upon this worthy design, and took their several shares, and assigued some part to them who were absent. I was not present at that meeting; but I was soon informed that they had assigned to me the Pentateuch. The work was begun with common consent; we did frequently meet; and what was done was communicated from time to time to those that met together and were concerned. The methods of proceeding had been adjusted and agreed to; a specimen was printed, and an agreement was made when it should be put to the press. I finished my part in order thereto; but so it fell out, that soon after all this, the clouds began to gather apace, and there was great ground to fear that the popish party were attempting to ruin the church of England. Hence it came to pass that the thoughts of pursuing this design were laid aside; and those that were concerned in it were now obliged to turn their studies and pens against that dangerous enemy. During this time, also, some of the persons concerned in this work were taken away by death; and thus the work was hindered, that might else have been finished long since. I, having drawn up my notes upon this occasion, do now think myself obliged to make them public,” &c. To the first volume is prefixed a dissertation, in which he sets down, and answers all the objections made against Moses being the author of the Pentateuch; and having considered, among the rest, one objection drawn by Le Clerc, from Gen. xxxvi. 31, and spoken in pretty severe terms of him, some letters passed between them, which were printed by Le Clerc in his “Bibliotheque Choisie.” Dr. Kidder had likewise borne a part in the popish controversy, during which he published the following tracts: 1 “A Second Dialogue between a new Catholic Convert and a Protestant; shewing why he cannot believe the doctrine of Transubstantiation, though he do firmly believe the doctrine of the Trinity.” 2. “An Examination of Bellarmine’s Thirtieth note of the Church, of the Confession of Adversaries.” 3. “The Texts which Papists cite out of the Bible for the proof of their Doctrine, `of the Sacrifice of the Mass,' examined.” 4. “Reflections on a French Testament, printed at Bourdeaux, 1686, pretended to be translated out of the Latin by the divines of Louvain.” He published also several sermons and tracts of the devotional kind.

, a heraldic and commercial writer, the son of a father of both his names, was born at Lichfield, Dec. 15, 1648, and was educated at the grammarschool of that city, and at the age of fourteen had been taught Greek, Latin* and somewhat of Hebrew. At that age he was recommended by Dr. Hunter, of Lichfield, to sir William Dugdale, then Norroy, who took him into his service, which was very acceptable to his father, who had five other children to provide for; and Dr. Hacket, bishop of Lichfield, had intended to have sent him to the university, had not this opening taken place. He was at this time so small of his age, that when he became clerk to Dugdale, and for two years after, he was unable to mount a horse from the ground. Yet he accompanied that king of arms in his visitations, and tricked the arms of Staffordshire, which though not equal to what he afterwards did$ still remain in the college. He at that time applied himself to the French language, and painting of pedigrees > and within a year or two, painted several for Mr. Dugdale, particularly a large one of Claverin, of Northumberland, and some time after painting and engrossing the grants of arms filled up the greatest part of his time; but Dugdale gave him leave to take with him into the northern counties blank escocheons on vellum, upon which he depicted the arms of those who desired an attestation of them under Dugdale’s hand; and this he was enabled to do* instead of an arms painter, who had usually attended that officer of the college. He shewed uncommon attention to improvement during the time Dugdale visited his whole province, in 1662, and 1666, for he took prospects of the towns, castles, and other remarkable places in the counties through which he passed. In 1667 he passed into the service of lord Hatton, who was a great lover of antiquities, and the particular patron of Dugdale during the civil war; and now employed Mr. King until 1669, when he was dismissed with great promises of future kindness. He then went to Lichfield, where he found his father re-married; and here he supported himself for some time in the humble occupations of teaching writing and arithmetic, painting coaches, signs, and other kinds of work in oil colours, as hatchments, &c. and in instructing the registrar of the dean and chapter, and some other inquisitive persons, to read ancient records. At this time Mr. Chetwynd of Ingestry, invited him to peruse and transcribe his family muniments, which he did in a fair vellum book, tricking the most considerable seals.

, a learned English bishop, was great nephew of Robert King, the first bishop of Oxford, and son of Philip King of Wormenhale or Wornall, near Brill in Buckinghamshire, by Elizabeth, daughter of Edmund Conquest of Houghton Conquest in Bedfordshire. He was born at Wornall about 1559, educated in Westminster-­school, and sent to Christ church, Oxford, in 1576; where he took, in due time, his degrees in arts. He was afterwards chaplain to queen Elizabeth; archdeacon of Nottingham in 1590; doctor of divinity in 1601; dean of Christ church in 1605; and bishop of London in 1611. Besides his “Lectures upon Jonah,” printed in 1594, h published several sermons. James I. used to style him “the king of preachers;” and lord chief justice Coke often declared, that “he was the best speaker in the star-chamber in his time,” He was so constant in preaching, after he was a bishop, that he never missed a Sunday, when his health permitted. He died March 30, 1621, and was interred in St. Paul’s cathedral. Soon after, the papists reported, that he died a member of their church, in a pamphlet entitled “The Bishop of London his Legacy;” but the falsity of this story was sufficiently exposed by his son Henry, in a sermon at St. Paul’s cross, Nov. 25, 1621, and by bishop Godwin, in the appendix to his “Commentarius de Prsesulibus Angliae.”

, a learned archbishop of Dublin, was descended of an ancient family, and born at Antrim, in Ireland, May the 1st, 1650. At twelve years of age, he was sent to the grammar-school at Dungannon, in thu county of Tyrone; and at seventeen, to Trinity-college, near Dublin, where he took the degrees in arts, when he became of proper standing. In 1674 he was admitted into priest’s orders by abp. Parker of Tuam, who, taking him for his chaplain in 1676, presented him the same year to a prebend, and afterwards to the precentorship, of Tuam. In 1679, he was promoted by his patron, then archbishop of Dublin, to the chancellorship of St. Patrick, and to the parish of St. Warburgh in Dublin. He had the reputation of uncommon abilities and learning; and a season was now approaching which gave him a fair opportunity of displaying them. Accordingly, in the reign of James II. when popery began to raise her head, he, following the example of his English brethren, boldly undertook the defence of the Protestant cause in Ireland, against Peter Manby, the dean of Londonderry, who had lately gone over to the Catholic faith. In 1687, Manby having published a pamphlet in vindication of his conduct, entitled “Considerations which obliged him to embrace the Catholic religion,” our author drew up “An Answer,” and printed it at Dublin the same year in quarto. Manby, encouraged by the court, and assisted by the most learned champions of the church of Rome, published a reply, called “A reformed Catechism, &c.” and our author soon after rejoined, in “A Vindication of the Answer to the Considerations, 1688,” 4to. Manby dropped the controversy, but dispersed a sheet of paper, artfully written, with this title, “A Letter to a Friend, shewing the vanity of this opinion, that every man’s sense and reason are to guide him in matters of faith;” but our author did not suffer this to pass without confuting it, in “A Vindication of the Christian Religion and Reformation, against the attempts of a late letter, &c. 1681,” 4to.

, an English antiquary and biographer, was a native of London (where his father was freje of the Mercers’ company), and received the early part of his education at St. Paul’s school. He was thence admitted of Trinity college, Cambridge, where, having: taken his degree of B. A. in 1702, and of M. A. in 1706 he became chaplain to Edward earl of Orford, who presented him to the vicarage of Chippenham, and also to the rectory of Borough- green in Cambridgeshire, to which last he was instituted Nov. 3, 1707. He afterwards was collated by bishop Moore to a prebendal stall in the church of Ely, June 8, 1714 and presented by him to the rectory of Bluntesham in Huntingdonshire, June 22, 1717. He was made chaplain to George II. in Feb. 1730-1, and promoted by bishop Sherlock to the archdeaconry of Berks, 1735. He died December 10, 1746, in the 72d year of his age, and was buried in the chancel of Bluntesham church, where a neat monument of white marble is erected to his memory, with an inscription written by his friend Mr. Castle, dean of Hereford. His only son, Samuel, was fellow of Trinity college, Cambridge, and rector of Fulham, in Middlesex. With the ample fortune which his father left him, he purchased the manor of Milton near Cambridge, and died Jan. 1790.

Dr. Knight, whose attention appears to have been much directed to literary and ecclesiastical history, was an useful assistant to many authors of his time, and his assistance was acknowledged by Peck, Grey, Ward, and others. He had made collections for the lives of bishops Grosseteste, Overal, and Patrick. Whiston had the latter, which is probably in the hands of his grandson, Samuel Knight, esq. His own publications were the “Life of Erasmus,” 1724, 8vo, and of “Dean Colet,” 1726, 8vo. Neither of these are written with much animation or elegance, but they contain many curious and useful materials, and are now sold at very high prices, especially the Erasmus, on account of the numerous and well-engraven portraits and plates.

, a famous historian of the fifteenth century, was a native of Hamburg, and had no sooner finished his classical studies, than he set out upon his travels, visiting several parts of Europe, during which he studiously cultivated the sciences, and became a man of general knowledge. His talents procured him the title and offices of doctor of divinity and of the canon law, and professor of philosophy and divinity in the university of Rostoch, of which also he was rector in 1482. He went from Rostoch to Hamburg, and was elected dean of the chapter in the cathedral there in 1498. He executed many important affairs for the church and city of Hamburg; and was so famed for his abilities and prudence, that, in 1500, John king of Denmark, and Frederick duke of Holstein, did not scruple to make him umpire, in a contest they had with the province of Dietmarsen. He died Dec. 7, 1517, after having written some very good works, which were afterwards published: as, 1. V Ghronica Regnorum Aquilorum, Danise, Sueciae, Norvegiae,“Argentorat. 1546, folio. 2.” Saxonia, sive de Saxonicse Gentis vetusta Origine, longinquis Expeditionibus susceptis, et Bellis Domi pro Libertate diu fortiterque gestis Historia, Libris 13 comprehensa, et ad Annum 1501 deducta,“Colon. 1520, folio. 3.” Vandalia, sive Historia de Vandalorum ver& Origine, variis Gentibus, crebris e Patria Migrationibus, Regnis item, quorum vel Autores fuerunt vel Eversores, Libris 14 a prim& eorum Origine ad A. C. 1500 deducta,“Colon. 1519, folio. 4.” Metropolis, sive Historia Ecciesiastica Saxoniae,“Basil, 1548, fol. 5.” Jnstitutiones Logicoe," Leipsic, 1517, 4to, &c.

, a pious English prelate, brother to sir Thomas Lake, knt. principal secretary of state to James I. and son of Almeric Lake or Du Lake, of Southampton, was born in St. Michael’s parish, and educated for some time at the free-school in that town. He was afterwards removed to Winchester school, and thence was elected probationer fellow of New college, Oxford, of which he was admitted perpetual fellow in 1589. in 1594 he took his degrees in arts, and being ordained, was made fellow of Winchester college about 1600, and in 1603 master of the hospital of St. Cross. In 1605 he took his degrees in divinity, and the same year was installed archdeacon of Surrey. In 1608 he was made dean of Worcester, and in December 1616, consecrated bishop of Bath and He Was a man of great learning and extensive rej f particularly in the fathers and schoolmen, then a cf study; and as a preacher was greatly admired, says he obtained his preferments “not so much by the power of his brother (the secretary) as by his own desert, as one whose piety may be justly exemplary to all of his order. In all the places of honour and employment which he enjoyed, he carried himself the same in mind and person, showing by his constancy, that his virtues were virtues indeed; in all kinds of which, whether natural, moral, theological, personal, or paternal, he was eminent, and indeed one of the examples of his time. He always lived as a single man, exemplary in his life and conversation, and very hospitable.” Walton confirms this character; he says Dr. Lake was “a man whom I take myself bound in justice to say, that he made the great trust committed to him the chief rare and whole business of his life. And one testimony of this truth may be, that he sat usually with his chancellor in his consistory, and at least advised, if not assisted, in most sentences for the punishing of such offenders as deserved church censures. And it may be noted, that after a sentence of penance was pronounced, he did very rarely or never allow of any commutation for the offence, but did usually see the sentence for penance executed; and then, as usually, preached a sermon of mortification and repentance, and so apply them to the offenders that then stood before him, as begot in them a devout contrition, and at least resolutions to amend their lives; and having done that, he would take them, though never so poor, to dinner with him, and use them friendly, and dismiss them with his blessing and persuasions to a virtuous life, and beg them for their own sakes to believe him. And his humility and charity, and all other Christian excellencies, were all like this.”

, an able counsellor, and professor of law at Orleans, was born in that city Dec. 2, 1622. He discharged various important offices at Orleans with the greatest credit, as to abilities, and with so much integrity, as to be called the father of the people. His learning also procured him the honour of being appointed professor and dean of the university. He died at an advanced age, Feb. 5, 1703, leaving several works, the principal of which are, I. “Commentaire sur la Coutume d'Orleans,” 1677, fol. an edition which is more valued than the subsequent one of 1704, in 2 vols. fol. 2. “Traite” de Ban et de l'Arriere Ban," 1674, 4to.

, an eminent lawyer and antiquary, the eldest son of John Lambarde, alderman of London, by Juliana his wife, daughter of William Home or Herne, of London, was born Oct. 18, 1536. Nothing is recorded concerning the early part of his education, until he entered upon the study of the law, and was admitted into the society of Lincoln’s-inn, Aug. 15, 1556. Here he studied under Laurence Nowell (brother to the celebrated dean of St. Paul’s), a man famous for his knowledge of antiquities and of the Saxon tongue. Lambarde profited much by his instructions, considering an acquaintance with the customs and jurisprudence of the Saxon times as very useful in his profession. The first fruits of his studies appeared in a collection and translation of the Saxon laws, under the title of “A^awvo/iw, sive de priscis Anglorum legibus, libri,” 1568, 4to, republished afterwards, with Bede’s “Ecclesiastical History,” in 1644, by Abraham Wheelock, who commends highly the elegance of Lambarde’s interpretation.

Our author was much esteemed by several learned men of his time, and held a literary correspondence with Usher and Selden. He was screened from the persecutions of the then prevailing powers, to whom he so far submitted as to continue quiet without opposing them, employing himself in promoting learning, and preserving the discipline of the university, as well as that of his own college. With what spirit he did this, is best seen in the following passages of two letters, one to Usher, and the other to Selden. In the first, dated from Queen’s-college, Feb. 9, 1646-7, he gives the following account of himself: “For myself, I cannot tell what account to make of my present employment. J have many irons in the fire, but of no great consequence. I do not know how soon I shall be called to give up, and am therefore putting my house in order, digesting the confused notes and papers left me by several predecessors, both in the university and college, which I purpose to leave in a better method than I found them. At Mr. Patrick Young’s request, I have undertaken the collation of Constantino’s Geoponics with two Mss. in our public library, upon which I am forced to bestow some vacant hours. In our college I am ex officio to moderate divinity-disputations once a week. My honoured friend Dr. Duck has given me occasion to make some inquiry after the law; and the opportunity of an ingenious young man, come lately from Paris, who has put up a private course of anatomy, has prevailed with me to engage myself for his auditor and spectator three days a week, four hours each time. But this I do ut explorator, non ut transfuga. For, though 1 am not solicitous to engage myself in that great and weighty calling of the ministry after this new way, yet I would lothe to be teiTrorautriit as to divinity. Though I am very insufficient to make a master-builder, yet I could help to bring in materials from that public store in our library, to which I could willingly consecrate the remainder of my days, and count it no loss to be deprived of all other accommodations, so I might be permitted to enjoy the liberty of my conscience, and study in that place. But if there be such a price set upon the latter as I cannot reach without pawning the former, I am resolved. The Lord’s will be done.” The other letter to Selden, is dated Nov. 8, 1653; “I was not so much troubled to hear of that fellow, who lately, in London, maintained in public that learning is a sin, as to see some men, v.onld he accounted none of the meanest among ourselves here at home, under pretence of piety, go about to banish it th university. I cannot make any better construction of a late order made by those whom we call visitors, upon occasion of an election last week at All-Souls college to this effect, that for the future, no scholar be chosen into any place in any college, unless he bring a testimony, under the hands of four persons at least (not electors) known to these visitors to be truly godly men, that he who stands for such a place is himself truly godly; and by arrogating to themselves this power, they sit judges of all men’s consciences, and have rejected some, against whom they had no other exceptions, (being certified by such to whom their conversations were best known, to be unblameable, and statutably elected, after due examination and approbation of their sufficiency by that society), merely upon this account, that the persons who testified in their behalf are not known to these visitors to be regenerate. I intend (God willing) ere long to have an election in our college, and have not professed that I'will not submit to this order. Howl shall speed in it, I do not pretend to foresee; but if I be baffled, I shall hardly be silent.” Dr. Langbaine’s works were, 1. his Longinus, Oxon. 1636 and 1638, 8vo. 2. “Brief Discourse relating to the times of Edward VI.; or, the state of the times as they stood in the reign of King Edward VI. By way of Preface to a book intituled The true subject to the rebel: or, the hurt of sedition, &c. written by sir John Cheek.” Oxford, 1641, in 4to. To this Dr. Langbaine prefixed the life of sir John Cheek. 3. “Episcopal Inheritance; or, a Reply to the humble examination of a printed abstract; or the answers to nine reasons of the House of Commons against the votes of bishops in Parliament,” Oxford, 1641, 4to. To which is added, “A determination of the late learned Bishop of Salisbury (Davenant) Englished.” These two pieces were reprinted at London in 1680. 4. “A Review of the Covenant: wherein the original, grounds, means, matter, and ends of it are examined; and out of the principles of the remonstunce*, declarations, votes, orders and ordinances of trie prime covenanters, or the firmer grounds of scripture, law, and reason, disproved,” 1644. It was reprinted at London, 1661, in 4to. 5. “Answer of the Chancellor, master and scholars of the university of Oxford, to the petition, articles of grievance, and reasons of the city of Oxford; presented to the committee for regulating the University of Oxford, 24 July 1649,” Oxford, 1649, 4to; reprinted in 1678, with a book entitled “A defence of the rights and privileges of the University of Oxford,” &c. published by James Harrington, then bachelor (soon after master) of arts, and student of Christ-church, at Oxford, 1690, 4to. 6. “Quacstiones pro more solenni in Vesperiis propositac ann. 1651,” Oxford, 1658, 4to. Published by Mr. Thomas Barlow, afterwards Bp. of Lincoln, among several little works of learned men. 7. “Platonicorum aliquot, qui etiamnum supersunt, Authorum, Graecorum, imprimis, mox Latinorum, syllabus alphabeticus,” Oxford, 1607, 8vo, drawn up by our author at the desire of archbishop Usher, but left imperfect; which being found among his papers, was, with some few alterations, placed at the end of “Alcini, in Plutonicam Philosophiam Introductio,” published by Dr. John Fell, dean of Christ-church. 8. There is also ascribed to our author, “A View of the New Directory, and a Vindication of the ancient Liturgy of the Church of England: in answer to the reasons pretended in the ordinance and preface for the abolishing the one, and establishing the other,” Oxford, 1645, 4to, pages 112, Dr. Langbaine also published, 1. “The Foundation of the university of Oxford, with a Catalogue of the principal founders and special benefactors of all the colleges, and total number of students,” &c. London, 165I,4to f mostly taken from the Tables of John Scot of Cambridge, printed in '622. 2. “The Foundation of the University of Cambridge, with a Catalogue,” &c. printed with the forme? Catalogue, and taken from Mr. Scot’s Tables. He likewise laboured very much in finishing archbishop Usher’s book, entitled “Chronologia Sacra,” but died when he had almost completed it, which was done by Barlow. He translated into Latin “Reasons of the present judgment of the university concerning the solemn League and Covenant,” and assisted Dr. Robert Sanderson, and Dr. Richard Zouch, in the drawing up of those Reasons. He translated into English “A Review of the Council of Trent, written in French by a learned Roman catholic,” Oxford, 1638, fol. in which is represented the dissent of the Gallican church from several conclusions of the Council. He left behind him thirteen 4tos, and eight 8vos, in manuscript, with innumerable collections in loose papers, collected chiefly from ancient manuscripts in the Bodleian library, &c, He had also made several catalogues of manuscripts in various libraries, and of printed books likewise, with a view, as was supposed, to an universal Catalogue. Dr. Fuller tells us that he took a great deal of pains in the continuation of Brian Twyne’s “Antiq. Academ. Oxon.” and that he was intent upon it when he died. But Mr. Wood observes, that Dr. Thomas Barlow and Dr. Lamplugh, who looked over his library after his death, assured him that they saw nothing done towards such a design. Dr. Langbaine assisted Dr. Arthur Duck in composing his book “De usu & authoritate Juris Civilis Homanorum in Dominiis Principum Christianorum,” London, 1653, 8vo. In Parr’s collection of Usher’s letters, are several letters of our author to that prelate.

, archbishop of Canterbury in the thirteenth century, a native of England, was educated at the university of Paris, where he afterwards taught divinity, and explained the Scriptures with much reputation. His character stood so high, that he was chosen chancellor of that university, canon of Paris, and dean of Rheims. He was afterwards sent for to Rome by pope Innocent III. and created a cardinal. In 1207, the monks of Canterbury having, upon a vacancy taking place in that see, made a double return, both parties appealed to the pope, and sent agents to Rome to support their respective claims. His holiness not only determined against both the contending candidates, but ordered the monks, of Canterbury, then, at Rome, immediately to proceed to the election of an archbishop, and, at the same time, commanded them to choose cardinal Stephen Langton. After various excuses, which the plenitude of papal power answered, by absolving these conscientious monks from all sorts of promises, oaths, &c. and by threatening them with the highest penalties of the church, they complied; and Langton was consecrated by the pope at Viterbo. As soon as the news arrived in England, king John was incensed in the highest degree both against the pope and monks of Canterbury, which last experienced the effects of his indignation. He sent two officers with a company of armed men to Canterbury, took possession of the monastery, banished the monks out of the kingdom, and seized all their property. He wrote a spirited letter to the pope, in which he accused him of injustice and presumption, in raising a stranger to the highest dignity in his kingdom, without his knowledge. He reproached the pope and court of Rome with ingratitude, in not remembering that they derived more riches from England than from all the kingdoms on this side the Alps. He assured him, that he was determined to sacrifice his life in defence of the rights of his crown; and that if his holiness did not immediately repair the injury he had done him, he would break off all communication with Rome. The pope, whom such a letter must have irritated in the highest degree, returned for answer, that if the king persisted in this dispute, he would plunge himself into inextricable difficulties, and would at length be crushed by him, before whom every knee must bow, &c. All this may be deemed insolent and haughty, but it was not foolish. The pope knew the posture of king John’s affairs at home he knew that he had lost the affections of his subjects by his imprudence his only miscalculation was respecting the spirit of the people for when, which he did immediately, he laid the kingdom of England under an interdict, and two years after excommunicated the king, he was enraged to find that the great barons and their followers adhered with so much steadiness to their sovereign, that, while he lay under the sentence of excommunication, he executed the only two successful expeditions of his reign, the one into Wales, and the other into Ireland a proof that if he had continued to act with firmness, and had secured the affections of his subjects by a mild administration, he might have triumphed over all the arts of Rome. Such, however, was not the policy of John; and in the end, he submitted to the most disgraceful terms. In 1213, cardinal Langton arrived in England, and took possession of the see; and though he owed all his advancement to the pope, yet the moment he became an English baron, he was inspired with a zealous attachment to the liberties and independence of his country. In the very year in which he came over, he and six other bishops joined the party of the barons, who associated to resist the tyranny of the king; and at length they were successful in procuring the g eat charter. Langton was equally zealous in opposing the claims of the papal agents, particularly of the pope’s legate, who assumed the right of regulating all ecclesiastical affairs in the most arbitrary manner. In the grand contest which took place between king John and the barons about the charter, the archbishop’s patriotic conduct gave such offence to the pope, that, in 1215, he laid him under a sentence of suspension, and reversed the election of his brother Simon Langton, who had been chosen archbishop of York. Yet in the following year we find Langton assisting at a general council held at Rome; and during his absence from England at this time, king John died. In 1222, he held a synod at Oxford, in which a remarkable canon was made, prohibiting clergymen from keeping concubines publicly in their houses, or from going to them in other places so openly as to occasion scandal. In the following year, he, at the head of the principal nobility, demanded an audience of king Henry III. and demanded of him a confirmation of the charter of their JiberTheir determined manner convinced the king that their demand was not to be refused, and he instantly gave s lor the assembling of parliament. The archbishop shewed, in several instances, that he was friendly to the legal prerogatives of the crown; and by a firm conduct, in a case of great difficulty, he prevented the calamity of a civil war. He died in 1228, leaving behind him many works, which prove that he was deserving the character of being a learned and polite author. He wrote “Commentaries” upon the greatest part of the books of the Old and New Testament. He was deeply skilled in Aristotelian dialectics, and the application of them to the doctrines of Scripture. The first division of the books of the Bible into chapters is ascribed to this prelate. The history of the translation of the body of Thomas a Becket was printed at the end of that archbishop’s letters, at Brussels, 1682; and there are various Mss. of his in our public libraries. His letter to king John, with the king’s answer, may be seen, in d'Achery’s Spicilegium.

Upon the lord-chancellor Kllesmere’s decline, in 1610, Laud s interest began to rise at court, so that, in November that year, the king gave him the deanery of Gloucester; and as a farther instance of his heing in favour, he was selected to attend the king in his journey to Scotland, in 1617. Some royal directions were by his procurement sent to Oxford, for the better government of the university, before he set out on that journey, the design of which was to bring the church of Scotland to an uniformity with that of England; a favourite scheme of Laud and other divines: but the Scotch were resolute in their adherence to the presbyterian form of church government, and the only fruit of this expensive journey was, that the king found his commands nugatory, and his authority contemned. Laud, however, seems to have advanced in favour with his majesty, for on his return from Scotland, Aug. 2, 1617, he was inducted to the rectory of Ibstock, in Leicestershire; and Jan. 22, 1620-1, installed into a prebend of Westminster. About the same time, there was a general expectation at court, that the deanery of that church would have been conferred upon him; but Dr. Williams, then dean, wanting to keep it in commendam with the bishopric of Lincoln, to which he was promoted^ procured that Laud should be promoted to the bishopric of St. David’s. The day before his consecration, he resigned the presidentship of St. John’s, in obedience to the college-statute; but was permitted to keep his prebend of Westminster in corrimendam, through the lord-keeper Williams’s interest, who, about a year after, gave him a living of about 120l. a year, in the diocese of St. David’s, to help his revenue; and in January 1620, the king gave him also the rectory of Creeke, in Northamptonshire. The preachers of those times introducing in their sermons discussions on the doctrines of predestination and election, and even the royal prerogative, the king published, August 1622, directions concerning preachers and preaching, in which L;iud was said to have a hand, and which, being aimed at the puritans and lecturers, occasioned great clamour among them, and was one of the first causes of Laud’s unpopularity. This year also, our prelate held his famous conference with Fisher the Jesuit, before the marquis of Buckingham and his mother, in order to confirm them both in the protestant religion, in which they were then wavering. The conference was printed in 1624, and produced an intimate acquaintance between him and the marquis, whose special favourite he became at this time, and to whom he is charged with making himself too subservient; the proof of which is said to be, that Buckingham left him his agent at court, when he went with the prince to Madrid, and frequently corresponded with him.

About Oct. 1623, the lord-keeper Williams’s jealousy of Laud, as a rival in the duke of Buckingham’s favour, and other misunderstandings or misrepresentations on both sides, occasioned such animosity between these two prelates as was attended with the worst consequences. Archbishop Abbot also, resolving to depress Laud as long as he could, left him out of the high commission, of which he complained to the duke of Buckingham, Nov. 1624, and then was put into the commission. Yet he was not so attached to Buckingham, as not to oppose the design, formed by that nobleman, of appropriating the endowment of the Charter-house to the maintenance of an army, under pretence of its being for the king’s advantage and the ease of the subject. In December this year, he presented to the duke a tract, drawn up at his request, under ten heads, concerning doctrinal puritanism. He corresponded also with him, during his absence in France, respecting Charles the First’s marriage with the princess Henrietta-Maria; and that prince, soon after his accession to the throne, wanting to regulate the number of his chaplains, and to know the principles and qualifications of the most eminent divines in his kingdom, our bishop was ordered to draw a list of them, which he distinguished by the letter O for orthodox, and P for puritans. At Charles’s coronation, Feb. 2, 1625-6, he officiated as dean of Westminster, in the room of Williams, then in disgrace; and has been charged, although unjustly, with altering the coronationoath. In 1626 he was translated from St. David’s to Bath and Wells and in 1628 to London. The king having appointed him dean of his chapel-royal, in 1626, and taken him into the privy-council in 1627, he was likewise in the commission for exercising archiepiscopal jurisdiction during Abbot’s sequestration. In the third parliament of king Charles, which met March 17, 1627, he was voted a favourer of the Arminians, and one justly suspected to be unsound in his opinions that >vay accordingly, his name was inserted as such in the Commons’ remonstrance and, because he was thought to be the writer of the king’s speeches, and of the duke of Buckingham’s answer to his impeachment, &c. these suspicions so exposed him to popular rage, that his life was threatened . About the same time, he was put into an ungracious office; namely, in a commission for raising money by impositions, which the Commons called excises; but it seems never to have been executed.

, an English prelate, and very eminent scholar, was descended from a family long settled in Wiltshire, and was born at the parsonage- house of Mildenhall, in the above county, and baptised Jan. 18, 1683, his grandfather, Constable, being then rector of that parish. Joseph, father to bishop Lavington, is supposed to have exchanged his original benefice of Broad Hinton, in Wiltshire, for Newton Longville, in Bucks, a living and a manor belonging to New college, in Oxford. Transplanted thither, and introduced to the acquaintance of several members of that society, he was encouraged to educate the eldest of his numerous children, George, the subject of this article, at Wykeham’s foundation, near Winchester, from whence he succeeded to a fellowship of New college, early in the reign of queen Anne. George, while yet a schoolboy, had produced a Greek translation of Virgil’s eclogues, in the style and dialect of Theocritus, which is still preserved at Winchester in manuscript. At the university he was distinguished by his wit and learning, and equally so by a marked attachment to the protestant succession, at a period when a zeal of that kind could promise him neither preferment nor popularity. But if some of his contemporaries thought his ardour in a good cause excessive, still their affection and esteem for him remained undiminished by any difference of political sentiment. In 1717, he was presented by his college to their rectory of Hayford Warren, in the diocese of Oxford. Before this his talents and principles had recommended him to the notice of many eminent persons in church and state. Among others Talbot, then bishop of Oxford, intended him for the benefice of Hook Norton, to which his successor, bishop Potter, collated him. Earl Coningsby not only appointed him his own domestic chaplain, but introduced him in the same capacity to the court of king George I. In this reign he was preferred to a stall in the cathedral church of Worcester, which he always esteemed as one of the happiest events of his life, since it laid the foundation of that close intimacy which ever after subsisted between him and the learned Dr. Francis Hare, the dean. No sooner was Dr. Hare removed to St. Paul’s, than he exerted all his influence to draw his friend to the capital after him; and his endeavours were so successful that Dr. Lavington was appointed in 1732, to be a canon residentiary of that church, and in consequence of this station, obtained successively the rectories of St. Mary Aldermary, and St. Michael Bassishaw. In both parishes he was esteemed a minister attentive to his duty, and an instructive and awakening preacher. He would probably never have thought of any other advancement, if the death of Dr. Stillingfleet, dean of Worcester, in 1746, had not recalled to his memory the pleasing ideas of many years spent in that city, in the prime of life. His friends, however, had higher views for him; and, therefore, on the death of bishop Clagget, lord chancellor Hardwick, and the duke of Newcastle, recommended him to the king, to till the vacancy, without his solicitation or knowledge. From this time he resided at Exeter among his clergy, a faithful and vigilant pastor, and died universally lamented, Sept. 13, 1762; crowning a life that had been devoted to God’s honour and service, by a pious act of resignation to his will; for the last words pronounced by his faultering tongue, were Ao<* in 0sa> “Glory to God.” He married Francis Maria, daughter of Lave, of Corf Mullion, Dorset, who had taken refuge in this kingdom from the popish persecution in France. She survived the bishop little more than one year, after an union of forty years. Their only daughter is the wife of the rev. N. Nutcombe, of Nutcombe, in Devonshire, and chancellor of the cathedral at Exeter. Bishop Lavington published only a few occasional sermons, except his “Enthusiasm of the Methodists and Papists compared,” three parts; which involved him in a temporary controvery with Messrs. Whitfield and Wesley.

, a herald and antiquary, son of captain Stephen Martin, mentioned in the preceding article, was born April 5, 1702. He was educated at the school of Mr. Michael Maittaire, and was admitted of the Middle-temple. In 1724 he was appointed a deputylieutenant of the Tower-hamlets; in which station he afterwards distinguished himself by his exertions during the rebellion in 1745. On the revival of the order of the Bath in 1725, he was one of the esquires of the earl of Sussex, deputy earl-marshal. He was elected F. A. S. March 2, 1726-7. In the same year he was created Lancaster herald, in the room of Mr. Hesketh; in 1729 constituted Norroy; in 1741 Clarenceux; and by patent dated December 19, 1754, appointed garter. In all his situations in the college Mr. Leake was a constant advocate for the rights and privileges of the office. He obtained, after much solicitation, a letter in 1731, from the duke of Norfolk to the earl of Sussex, his deputy earl -marshal, requesting him to sign a warrant for Mr. Leake’s obtaining a commission of visitation, which letter, however, was not attended with success. In the same year he promoted a prosecution against one Shiets, a painter, who pretended to keep an om'ce of arms in Dean’s-court. The court of chivalry was opened with great solemnity in the paintedchamber, on March 3, 1731-2, in relation to which he had taken a principal part. In 1733, he appointed Francis Bassano, of Chester, his deputy, as Norroy, for Chester and North Wales; and about the same time asserted his right, as Norroy, to grant arms in North Wales, which right was claimed by Mr. Longville, who had been constituted Gloucester King at Arms partium Walii<t, annexed to that of Bath King at Arms, at the revival of that order. He drew up a petition in January 1737-8, which was presented to the king in council, for a new charter, with the sole power of painting arms, &c. which petition was referred to the attorney and solicitor general; but they making their report favourable to the painters, it did not succeed. He printed, in 1744, “Reasons for granting Commissions to the Provincial Kings at Arms for visiting their Provinces.” Dr. Cromwell Mortimer having, in 1747, proposed to establish a registry for dissenters in the college of arms, he had many meetings with the heads of the several denominations, and also of the Jews, and drew up articles of agreement, which were approved by all parties: proposals were printed and dispersed, a seal made to affix to certificates, and the registry was opened on February 20, 1747-8; but it did not succeed, owing to a misunderstanding between the ministers and the deputies of the congregations. A bill having been brought in by Mr. Potter, in the session of parliament in the year 1763, for taking the number of the people, with their marriages and births, he solicited a claim in favour of the college: but the bill did not pass. In 1755-6, he made an abstract of the register- books belonging to the order of the garter, which being translated into Latin, was deposited in the register’s office of the order.

, a voluminous French writer, was born October 5, 1674, at Beauvais. He entered the Sorbonne, as a student, under M. Pirot, a celebrated doctor of that house; but, being convicted of having privately obtained from this gentleman’s bureau, some papers relative to what was then transacting in the Sorbonne, respecting Maria d'Agreda’s “Mystical city of God,” and having published, 1696, a “Letter addressed to Messieurs the Syndics and doctors in divinity of the faculty of Paris,” concerning this censure, M. Pirot expelled him. Lenglet then went to the seminary of St. Magloire, entered into sacred orders, and took his licentiate’s degree, 1703. He was sent to Lisle, 1705, by M. Torcey, minister for foreign affairs, as first secretary for the Latin and French languages, and with a charge to watch that the elector of Cologn’s ministers, who were then at Lisle, might do nothing against the king’s interest; and was also entrusted by the elector with the foreign correspondence of Brussels and Holland. When Lisle was taken in 1708, Lenglet obtained a safeguard for the elector of Cologn’s furniture and property from prince Eugene. Having made himself known to that prince through M. Hoendorf, he desired the latter to tell his highness, that he would give up the memoirs of the Intendants for fifty pistoles, which the prince sent him; but be wrote to M. Hoendorf eight days after, to say that the papers had been seized at his house by the minister’s order, and kept the money. He discovered a conspiracy formed by a captain at the gates of Mons, who had promised not only to deliver up that city, but also the electors of Cologn and Bavaria, who had retired thither, for a hundred thousand piastres. Lenglet was arrested at the Hague fur his “Memoirs sur la Collation des Canonicats de Tournay,” which he had published there, to exclude the disciples of Jansenius from this collation; but he obtained his liberty six weeks after, at prince Eugene’s solicitation. After his return to France, the prince de Cellemare’s conspiracy, which cardinal Albtjroni had planned, being discovered in Dec. 1718, he was chosen to find out the number and designs of the conspirators, which he did, after receiving a promise that none of those so discovered should be sentenced to death; this promise the court kept, and gave Lenglet a pension. In 1721, he went to Vienna, pretending to solicit the removal of M. Ernest, whom the Dutch had made dean of Tournay; but having no orders from France for the journey, was arrested at Strasburgh on his return, and confined six months in prison. This disgrace the abbé Lenglet attributed to the celebrated Rousseau, whom he had seen at Vienna, and from whom he had received every possible service in that city; and thence originated his aversion to him, and the satire which he wrote against him, under the title of “Eloge historique de Rousseau, par Brossette,” which that friend of Rousseau’s disavowed, and the latter found means to have suppressed in Holland, where it had been printed, in 1731. Lenglet refused to attach himself to cardinal Passionei, who wished to have him at Rome, and, indeed, he was so far from deriving any advantage from the favourable circumstances he found himself in, or from the powerful patrons which he had acquired by his talents and services, that his life was one continued series of adventures and misfortunes. His passion was to write, think, act, and live, with a kind of cynical freedom; and though badly lodged, clothed, and fed, he was still satisfied, while at liberty to say and write what he pleased; which liberty, however, he carried to so great an extreme, and so strangely abused, that he was sent to the bastille ten or twelve times. Lenglet bore all this without murmuring, and no sooner found himself out of prison, than he laboured to deserve a fresh confinement. The bastille was become so familiar to him, that when Tapin (one of the life guards) who usually conducted him thither, entered his chamber, he did not wait to hear his commission, but began himself by saying, “Ah M. Tapin, good morning” then turning to the woman who waited upon him, cried, “Bring my little bundle of linen and snuff directly,” and followed M. Tapin with the utmost cheerfulness. This spirit of freedom and independence, and this rage for writing, never left him; he chose rather to work and live alone in a kind of garret, than reside with a rich sister, who was fond of him, and offered him a convenient apartment at her house in Paris, with the use of her table and servants. Lenglet would have enjoyed greater plenty in this situation, but every thing would have fatigued him, and he would have thought regularity in meals quite a slavery. Some have supposed that he studied chymistry, and endeavoured to discover the philosopher’s stone, to which operations he desired no witnesses. He owed his death to a melancholy accident; for going home about six in the evening, Jan. 15, 1755, after having dined with his sister, he fell asleep, while reading a new book which had been sent him, and fell into the tire. The neighbours went to his assistance, but too late, his head being almost entirely burnt. He had attained the age of eighty-two. The abbé Lenglet’s works are numerous their subjects extremely various, and many of them very extravagant. Those which are most likely to live are his, “Méthode pour etudier l'Histoire, avec un Catalogue des principaux Historiens,” 12 vols.; “Methode pour Etudier la Geographic,” with maps; “Histoire de la Philosophic Hermetique,” and “Tablettes Chronologiques de T Histoire Universelle,” 1744-, two vols. An enlarged edition of this work was published in 1777. His “Chronological Tables” were published in English, in 8vo. It is a work of great accuracy, and of some whim, for he lays down a calculation according to which a reader may go through an entire course of universal history, sacred and profane, in the space of ten years and six months at the rate of six hours per day.