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, well known both as an actor and a writer, was born at Tewksbury, in Gl

, well known both as an actor and a writer, was born at Tewksbury, in Gloucestershire, in 1668, and received his education at the Latin school of that town; but, having an early inclination for the stage, he stole away from his father’s house at fifteen years of age, and joined a travelling company of comedians then at Worcester, where, for fear of being known, he made his first appearance in woman’s clothes, in the part of Roxana, in Alexander the Great. But this disguise not sufficiently concealing him, he was obliged to make his escape from a pursuit that was made after him; and, under the appearance of a girl, to proceed with great expedition to Chipping Norton. Here, however, being discovered and overtaken by his pursuers, he was brought back to Tewksbury; and his father, in order to prevent such excursions for the future, soon after carried him up to London, and bound him apprentice to an apothecary in Hatton-garden. From this confinement Mr. Chetwood, who probably might have known him, and perhaps had these particulars from his own mouth, tells us that he broke away, and passed two years in England in an itinerant life; though Jacob, and Whincop after him, say that he set up in business, but, not finding it succeed to his liking, quitted it for the stage. Be this, however, as it will, it is certain that he went over to Ireland, where he met with good success on the stage, from whence he, came back to London, and was received in Drury-lane theatre. His first appearance there was in the part of Dominic, the “Spanish Fryar,” in which, although in himself but a very middling actor, he established his character by a close imitation of Leigh, who had been very celebrated in it. And indeed, in this and all his other parts, he was mostly indebted for his applause to his powers of mimicry, in which he was inimitable, and which not only at times afforded him opportunities of appearing a much better actor than he really was, and enabling him to copy very exactly several performers of capital merit, whose manner he remembered and assumed, but also by recommending him to a very numerous acquaintance in private life, secured him an indulgence for faults in his public profession, that he might otherwise, perhaps, never have been pardoned; among which he was remarkable for the gratification of that “pitiful ambition,” as Shakspeare justly styles it, and for which he condemns the low comedians of his own time, of imagining he could help his author, and for that reason frequently throwing in additions of his own, which the author not only had never intended, but perhaps would have considered as most opposite to his main intention.

lsions, and on the day following her death, her face was so disfigured, that it was impossible to be known. Of all the mistresses of Henry, he was most attached to this

, sister of Francois Annibal d'Estr<Ses, was endowed from her birth with all the gifts and graces of nature. Henry IV. who saw her for the first time in 1591, at the chateau de Coeuvres, where she lived with her father, was so smitten with her figure and wit, that he resolved to take her to be his favourite mistress. In order to obtain an interview, he disguised himself one day like a countryman, passed through the enemy’s guards, and pursued his way at the imminent hazard of his life. Gabrielle, who was fond of the duke de Bellegard, the master of the horse, hesitated at first to comply with the ardent affection of the king; but the elevation of her father and of her brother, the sincere attachment of Henry, his affable and obliging manners, at length prevailed on her. In order that he might visit her more freely, Henry made her marry Nicholas d'Amerval, lord of Liancourt, with whom she never cohabited. Henry loved her to so violent a degree, that though he was married, he was determined to make her his wife. It was in this view that Gabrielle engaged her fond lover to take up the Roman catholic religion, to enable him to obtain from the pope a bull to dissolve his marriage with Marguerite de Valois, and united her utmost efforts with those of Henry IV. to remove the obstacles that prevented their union; but these schemes were defeated by her sudden death, April 10, 1599. It is pretended that she was poisoned by the rich financier Zamet: she died, however, in dreadful convulsions, and on the day following her death, her face was so disfigured, that it was impossible to be known. Of all the mistresses of Henry, he was most attached to this woman, whom he made duchess of Beaufort, and at her death put on, mourning, as if she had been a princess of the blood, yet she had not so entire a sway over his heart as to alienate him from his ministers that were not agreeable to her; much less to make him dismiss them. She took occasion to say to him one day on the subject of Sully, with whom she was displeased: “I had rather die, than live under the shame of seeing a footman upheld against me, who bear the title of mistress.” “Pardieu, madame,” said Henry, “this is too much; and I plainly perceive that you have been put upon this frolic as an attempt to make me turn away a servant whom I cannot do without. But I will not comply; and, that you may set your heart at rest, and not shew your peevish airs against my will, I declare to you, that if I were reduced to the necessity of parting with one or the other, I could better do without ten mistresses like you than one servant like him.” During one of the festivities that Henry occasionally gave to Gabrielle, dispatches were brought him that the Spaniards had taken possession of Amiens. “This stroke is from heaven,” said he, “I have been long enough acting the king of France it is time to shew myself king of Navarre;” and then turning to d'Estrees, who, like him, was dressed out for the occasion, and who had burst into tears, he said to her: “My mistress, we must quit our arms and mount on horseback, to engage in another sort of war.” The same day he got together some troops; and, laying aside the lover, assumed the hero, and marched towards Amiens. Henry IV. had three children by her; Cirsar duke of Vendome, Alexander, and Henrietta, who married the marquis d'Elbauf.

hadowed forth (but somewhat disguisedly) some of his noted acquaintance and contemporaries, who were known, or thought to be so, by his said draughts of them, to many

, a celebrated wit and comic writer in the reigns of king Charles II. and king James II. is said to have been descended of an ancient family in Oxfordshire, or allied to it He was born about 1636, not very distant from London, it is believed, as some of his nearest relations appear to have been settled not far from this metropolis. It is thought he was partly educated at the university of Cambridge, but travelled into France, and perhaps Flanders also, in his younger years. At his retu,rn, he studied for a while the municipal laws at one of the inns of court in London; but the polite company he kept, and his own natural talents, inclining him rather to court the favour of the muses and cultivate the belles lettres, he produced his first dramatic performance in 1664, entitled “The Comical Revenge; or, Love in a tub,” which brought him acquainted, as he himself informs us, with Charles afterwards earl of Dorset, to whom it is dedicated. Its fame also, with his lively humour, engaging conversation, and refined taste in the fashionable gallantries of the town, soon established him in the societies, and rendered him the delight of those leading wits among the quality and gentry of chief rank and distinction, who made pleasure the chief business of their lives, and rendered that reign the most dissolute of any in our history; such as George Villiers duke of Bucks, John Wilmot earl of Rochester, sir Car Scroop, sir Charles Sedley, Henry Savile, &c. Encouraged by his first success, he brought another comedy upon the stage, in 1668, entitled “She would if she could,” which gained him no less applause, and it was supposed he would now make the stage his principal pursuit, but whether from indolence, or his pleasurable engagements, there was an interval of above seven years before the appearance of his next and last dramatic production, entitled “The Man of Mode; or, Sir Fopling Flutter.” It is dedicated by him to the duchess of York, who then was Mary, the daughter of the duke of Modena; in the service of which duchess our author, as he says in his said dedication, then was. This play still exalted his reputation, even above what both the former had done; he having therein, as perhaps he had also partly set himself some example in the others before, shadowed forth (but somewhat disguisedly) some of his noted acquaintance and contemporaries, who were known, or thought to be so, by his said draughts of them, to many of the audience; and this rendered the play very popular. In the famous poem written by the lord Rochester, after the example of sir John, Suckling’s upon the like subject, Apollo finds some plausible pretence of exception to the claim of every poetical candidate for the laurel crown; therefore our poet, by the scheme or drift of it, could escape no less disappointment than the rest: yet his lordship, to do him ample justice, has sufficiently shewed his merits to it, in every thing but his perseverance to exert them; which, after having first of all discarded Mr. Dryden, he next expresses thus:

f any issue he had by this lady; but he cohabited, whether before or after this said marriage is not known, for some time with Mrs. Barry, the actress, and had a daughter

That his long seven years’ silence is not to be pardon'd." Which shews that the poem in which these lines are written was just before the publication of our author’s last comedy. Sir George was addicted to great extravagances, being too free of his purse in gaming, and of his constitution with women and wine; which embarrassed his fortune, impaired his health, and exposed him to many reflections. Gildon says, that for marrying a fortune he was knighted; but it is said in a poem of those times, which never was printed (ms collection of satires, in the Harleian collection), that, to make some reparation of his circumstances, he courted a rich old widow; whose ambition was such, that she would not marry him unless he could make her a lady; which he was forced by the purchase of knighthood to do. This was probably about 1683. We hear not of any issue he had by this lady; but he cohabited, whether before or after this said marriage is not known, for some time with Mrs. Barry, the actress, and had a daughter by her on whom he settled five or six thousand pounds but she died young. From the same intelligence we have also learnt, that sir George was, in his person, a fair, slender, genteel man; but spoiled his countenance with drinking, and other habits of intemperance; and, in his deportment, very affable and courteous, of a sprightly and generous temper; which, with his free, lively, and natural vein of writing, acquired him the general character of Gentle George and Easy Etherege; in respect to which qualities we may often find him compared with sir Charles Sedley. His courtly address, and other accomplishments, won him the favour of the duchesi of York, afterwards, when king James was crowned, his queen; by whose interest and recommendation he wa sent ambassador abroad. In a certain pasquil that was written upon him, it is intimated as if he was sent upon ome embassy to Turkey. Gildon says, that, being in particular esteem with king James’s consort, he was sent envoy to Hamburgh but it is in several books evident, that he was, in that reign, a minister at Ratisbon at least from 1686 to the time that his majesty left this kingdom, if not later and this appears also from his own letters which he wrote thence some to the earl of Middleton, inverse to one of which his lordship engaged Mr. Dryden to return a poetical answer, in which he invites sir George to write another play; and, to keep him in countenance for his having been so dilatory in his last, reminds him hovr long the comedy, or farce, of the “Rehearsal” had been hatching, by the duke of Buckingham, before it appeared: but we meet with nothing more of our author’s writing for the stage. There are extant some other letters of his in prose, which were written also from Ratisbon; two of which he sent to the duke of Buckingham when he was in his recess. As for his other compositions, such as have been printed, they consist, for the greatest part, of little airy sonnets, lampoons, and panegyrics, of no great poetical merit, although suited to the gay and careless taste of the times. All that we have met with, of his prose, is a short piece, entitled “An Account of the rejoycing at the diet of Ratisbonne, performed by sir George Etherege, knight, residing therefrom his majesty of Great Britain; upon occasion of the birth of the prince of Wales. In a letter from himself.” Printed in the Savoy, 1688. How far beyond this or the next year he lived, the writers on our poets, who have spoken of him, have been, as in many other particulars of his life, so in the time when he died, very deficient. In Gildon’s short and imperfect account of him, it is said, that after the revolution he went for France to his master, and died there, or very soon after his arrival thence in England. But there was a report, that sir George came to an untimely death by an unlucky accident at Ratisbon; for, after having treated some company with a liberal entertainment at his house there, in which having perhaps taken his glass too freely, and being, through his great complaisance, too forward in waiting on some of his guests at their departure, flushed as he was, he tumbled down the stairs and broke his neck. Sir George had a brother, who lived and died at Westminster; he had been a great courtier, yet a man of such strict honour, that he was esteemed a reputation to the family. He had been twice married, and by his first wife had a son; a little man, of a brave spirit, who inherited the honourable principles of his father. He was a colonel in king William’s wars; was near him in one of the most dangerous battles in Flanders, probably it was the battle of Landen in 1693, when his majesty was wounded, 'and the colonel both lost his right eye, and received a contusion on his side. He was offered, in queen Anne’s reign, twenty-two hundred pounds for his commission, but refused to live at home in? peace when his country was at war. This colonel Ktherege died at Ealing in Middlesex, about the third or fourth year of king George I. and was buried in Kensington church, near the altar; where there is a tombstone over his vault, in which were also buried his wife, son, and sister. That son was graciously received at court by queen Anne; and, soon after his father returned from the wars in Flanders under the duke of Marlborough, she gave him an ensign’s commission, intending farther to promote him', in reward of his father’s service but he died a youth and the sister married Mr. Hill of Feversham in Kent but we hear not of any male issue surviving. The editors of the Biographia Dramatica observe, that, as a writer, sir George Etherege was certainly born a poet, and appears to have been possessed of a genius, the vivacity of which had littlecultivation; for there are no proofs of his having been a scholar. Though the “Comical Revenge” succeeded very well upon the stage, and met with general approbation for a considerable time, it is now justly laid aside on account of its immorality. This is the case, likewise, with regard to sir George’s other plays. Of the “She would if she could,” the critic Dennis says, that though it was esteemed by men of sense for the trueness of some of its characters, and the purity, freeness, and easy grace of its dialogue, yet, on its first appearance, it was barbarously treated by the audience. If the auditors were offended with the licentiousness of the comedy, their barbarity did them honour; but it is probable that, at that period, they were influenced by some other consideration. Exclusively of its loose tendency, the play is pronounced to be undoubtedly a very good one; and it was esteemed as one of the first rank at the time in which it was written. However, ShadwelPs encomium upon it will be judged to be too extravagant.

oney is his queen.” This great general was a man of letters; he was intended for the church, and was known at the court of France by the name of the abbé de Savrie. Having

As to a general character of prince Eugene, it may easily be collected from what has already been said of him. He was always remarkable for his liberality; one instance of which he shewed, while he was here in England, to Mrs. Centlivre, the poetess; who, having addressed to him a trifling poem on his visiting England, received from him a gold snuff-box, valued at about 35 pistoles. He was also a man of great and unaffected modesty, so that he could scarcely bear, with any tolerable grace, the just acknowledgments that were paid him by all the world. Burnet, who was admitted several times to much discourse with him, says, that “he descended to an easy equality with those who conversed with him, and seemed to assume nothing to himself, while he reasoned with others.” He said jokingly one day, when the duke of Marlborough talking of his attachment to his queen, Regina pecunia, “Money is his queen.” This great general was a man of letters; he was intended for the church, and was known at the court of France by the name of the abbé de Savrie. Having made too free in a letter with some of old Louis the Fourteenth’s gallantries, he fled out of France, and served as a volunteer in the emperor’s service in Hungary against the Turks, where he soon distinguished himself by his talents for the military art. He was presented by the emperor with a regiment, and a few years afterwards made commander in chief of his armies. Louvois, the insolent war-minister of the insolent Louis XIV. had written to him to tell him, that he must never think of returning to his country: his reply was, “Eugene entrera un jour en France en dépit de Louvois & de Louis.” In all his military expeditions, he carried with him Thomas a Kempis “de Imitatione.” He seemed to be of the opinion of the great Gustavus Adolphus, king of Sweden, “that a good Christian always made a good soldier.” Being constantly busy, he held the passion of love very cheap, as a mere amusement, that served only to enlarge the power of women, and to abridge that of men. He used to say, “Les amoureux sont dans la société ce que les fanatiques sont en religion.” His amusement was war, and in the Memoirs written by himself, and lately published, he speaks of some of its horrors with too little feeling. It is said that he was observed to be one day very pensive, and was asked by his favourite aid-de-camp on what he was meditating so deeply? “My good friend,” replied he, “I am thinking, that if Alexander the Great had been obliged to wait for the approbation of the deputies of Holland before he attacked the enemy, how impossible it would have been for him to have made half the conquests that he did!” This illustrious conqueror lived to a great age, and being tam Mercurio quam Marte, “as much a scholar as a captain,” amused himself with making a fine collection of books, pictures, and prints, which are now in the emperor’s collection at Vienna. The celebrated cardinal Passionei, then nuncio at Vienna, preached his funeral sermon, from the following text of apocryphal Scripture: “Alexander, son, of Philip the Macedonian, made many wars, took many strong holds, went through the ends of the earth, took spoils of many nations: the earth was quiet before him. After these things he fell sick, and perceived that he should die.”—Maccabees.

ange and methodize former discoveries in a scientific and geometric manner. He may, indeed, not have known what antecedent writers had discovered before; and though not

, a very eminent mathematician, was born at Basil, on the 14th of April, 1707: he was the son of Paul Euler and of Margaret Brucker (of a family illustrious in literature), and spent the first year of his life at the village of Richen, of which place his father was protestant minister. Being intended for the church, his father, who had himself studied under James Bernoulli!, taught him mathematics, as a ground-work of his other studies, or at least a noble and useful secondary occupation. But Euler, assisted and perhaps secretly encouraged by John Bernoulli, who easily discovered that he would be the greatest scholar he should ever educate, soon declared his intention of devoting his life to that pursuit. This intention the wise father did not thwart, but the son did not so blindly adhere to it, as not to connect with it a more than common improvement in every other kind of useful learn-, ing, insomuch that in his latter days men often wondered how with such a superiority in one branch, he could have been so near to eminence in all the rest. Upon the foundation of the academy of sciences at St. Petersburgh, in, 1723, by Catherine I. the two younger Bernouillis, NichoJas and Daniel, had gone thither, promising, when they set out, to endeavour to procure Euler a place in it: they accordingly wrote to him soon after, to apply his mathetics to physiology, which he did, and studied under the best naturalists at Basil, but at the same time, i. e. in 1727, published a dissertation on the nature and propagation of sound; and an answer to the question on the masting of ships, which the academy of sciences at Paris judged worthy of the accessit. Soon after this, he was called to St. Petersburgh, and declared adjutant to the mathematical class in the academy, a class, in which, from the circumstances of the times (Newton, Leibnitz, and so many other eminent scholars being just dead), no easy laurels were to be gathered. Nature, however, who had organized so many mathematical heads at one time, was not yet tired of her miracles and she added Euler to the number. He indeed was much wanted the science of the calculus integralis, hardly come out of the hands of its creators, was still too near the stage of its infancy not to want to be made more perfect. Mechanics, dynamics, and especially hydrodynamics, and the science of the motion of the heavenly bodies, felt the imperfection. The application of the differential calculus, to them, had been sufficiently successful; but there were difficulties whenever it was necessary to go from the fluxional quantity to the fluent. With regard to the nature and properties of numbers, the writings of Fermat (who had been so successful in them), and together with these all his profound researches, were lost. Engineering and navigation were reduced to vague principles, and were founded on a heap of often contradictory observations, rather than a regular theory. The irregularities in the motions of the celestial bodies, and especially the complication of forces whitfh influence that of the moon, were still the disgrace of geometers. Practical astronomy had jet to wrestle with the imperfection of telescopes, insomuch, that it could hardly be said that any rule for making them existed. Euler turned his eyes to all these objects he perfected the calculus integralis he was the inventor of a new kind of calculus, that of sines he simplified analytical operations and, aided by these powerful help-mates, and the astonishing facility with which he knew how to subdue expressions the most intractable, he threw a new light on all the branches of the mathematics. But at Catherine’s death the academy was threatened with extinction, by men who knew not the connection which arts and sciences have with the happiness of a people. Euler was offered and accepted a lieutenancy on board one of the empress’s ships, with the promise of speedy advancement. Luckily things changed, and the learned captain again found his own element, and was named Professor of Natural Philosophy in 1733, in the room of his friend John Bernouilli. The number of memoirs which Euler produced, prior to this period, is astonishing, but what he did in 1735 is almost incredible, An important calculation was to be made, without loss of time; the other academicians had demanded some months to do it. Euler asked three days—in three days he did it; but the fatigne threw him into a fever, and the fever left him not without the loss of an eye, an admonition which would have made an ordinary man more sparing of the other. The great revolution, produced by the discovery of fluxions, had entirely changed the face of mechanics; still, however, there was no complete work on the science of motion, two or three only excepted, of which Euler felt the insufficiency. He saw, with pain, that the best works on the subject, viz. “Newton’s Principia,” and “Herman’s Phoronomia,” concealed the method by which these great men had come at so many wonderful discoveries, under a synthetic veil. In order to lift this up, Euler employed all the resources of that analysis which had served him so well on so many other occasions; and thus uniting his own discoveries to those of other geometers, had them published by the academy in 1736. To say that clearness, precision, and order, are the characters of this work, would be barely to say, that it is, what without these qualities no work can be, classical of its kind. It placed Euler in the rank of the first geometricians then existing, and this at a time when John Bernouilli was still living. Such labours demanded some relaxation; the only one which Euler admitted was music, but even to this he could not go without the spirit of geometry with him. They produced together the essay on a new theory of music, which was published in 1739, but not very well received, probably, because it contains too much geometry for a musician, and too much music for a geometrician. Independently, however, of the theory, which is built on Pythagorean principles, there are many things in it which may be of service, both to composers, and to makers of instruments. The doctrine, likewise, of the genera and the modes of music is here cleared up with all the clearness and precision which mark the works of Euler. Dr. Burney remarks, that upon the whole, Euler seems not to have invented much in this treatise; and to have done little more than arrange and methodize former discoveries in a scientific and geometric manner. He may, indeed, not have known what antecedent writers had discovered before; and though not the first, yet to have imagined himself an inventor. In 1740, his genius was again called forth by the academy of Paris (who, in 1738, had adjudged the prize to his paper on the nature and properties of fire) to discuss the nature of the tides, an important question, which demanded a prodigious extent of calculations, aud an entire new system of the world. This prize Euler did not gain alone; but he divided it with Maclaurin and D. Bernouilli, forming with them a triumvirate of candidates, which the realms of science had not often beheld. The agreement of the several memoirs of Euler and Bernouilli, on this occasion, is very remarkable. Though the one philosopher had set out on the principle of admitting vortices, which the other rejected, they not only arrived at the same end of the journey, but met several times on the road; for instance, in the determination of the tides under the frozen zone. Philosophy, indeed, led these two great men by different paths; Bernouilli, who had more patience than his friend, sanctioned every physical hypothesis he was obliged to make, by painful and laborious experiment. These Euler’s impetuous genius scorned; and, though his natural sagacity did not always supply the loss, he made amends by his superiority in analysis, as often as there was any occasion to simplify expressions, to adapt them to practice, and to recognize, by final formulae, the nature of the result. In 1741, Euler received some very advantageous propositions from Frederic the Second (who had just ascended the Prussian throne), to go and assist him in forming an academy of sciences, out of the wrecks of the Royal Society founded by Leibnitz. With these offers the tottering state of the St. Petersburgh academy, under the regency, made it necessary for the philosopher to comply. He accordingly illumined the last volume of the “Melanges de Berlin,” with five essays, which are, perhaps, the best things in it, and contributed largely to the academical volumes, the first of which was published in 1744. No part of his multifarious labours is, perhaps, a more wonderful proof of the extensiveness and facility of his genius, than what he executed at Berlin, at a time when he contrived also that the Petersburgh acts should not suffer from the loss of him. In 1744, Euler published a complete treatise of isoperimetrical curves. The same year beheld the theory of the motions of tb.e planets and comets; the well-known theory of magnetism, which gained the Paris prize; and the much-amended translation of Robins’ s “Treatise on Gunnery.” In 1746, his “Theory of Light and Colours” overturned Newton’s “System of Emanations;” as did another work, at that time triumphant, the “Monads of Wolfe and Leibnitz.” Navigation was now the only branch of useful knowledge, for which the labours of analysis and geometry had done nothing. The hydrographical part alone, and that which relates to the direction of the course of ships, had been treated by geometricians conjointly with nautical astronomy. Euler was the first who conceived and executed the project of making this a complete science. A memoir on the motion of floating bodies, communicated to the academy of St. Petersburgh, in 1735, by M. le Croix, first gave him this idea. His researches on the equilibrium of ships furnished him with the means of bringing the stability to a determined measure. His success encouraged him to go on, and produced the great work which the academy published in 1749, in which we find, in systematic order, the most sublime notions on the theory of the equilibrium and mo. tion of floating bodies, and on the resistance of fluids. This was followed by a second part, which left nothing to be desired on the subject, except the turning it into a language easy of access, and divesting it of the calculations which prevented its being of general use. Accordingly in 1773, from a conversation with admiral Knowles, and other assistance, out of the “Scientia Navalis,” 2 vols. 4to, was produced, the “Theorie complette de la Construction et de la Manoeuvre des Vaisseaux.” This work was instantly translated into all languages, and the author received a present of 6000 livres from the French king: he had before had 300l. from the English parliament, for the theorems, by the assistance of which Meyer made his lunar tables . And now it was time to collect into one systematical and continued work, all the important discoveries on the infinitesimal analysis, which Euler had been making for thirty years, and which lay dispersed in the memoirs of the different academies. This, accordingly, the professor undertook; but he prepared the way by an elementary work, containing all the previous requisites for this study. This is called “An Introduction to the analysis of Infinitesimals,” and is a work in which the author has exhausted all the doctrine of fractions, whether algebraical or transcendental, by shewing their transformation, their resolution, and their developernent. This introduction was soon, followed by the author’s several lessons on the “calculus integralis, and differentialis.” Having engaged himself to count Orlow, to furnish the academy with papers sufficient to fill their volumes for twenty years after his death, the philosopher is likely to keep his word, having presented seventy papers, through Mr. Golofkin, in the course of his life, and left two hundred and fifty more behind him; nor is there one of these that does not contain a discovery, or something that may lead to one. The most ancient of these memoirs form the collection then published, under the title of “Opuscula Analytica.” Such were Euler’s labours, and these his titles to immortality His memory shall endure till science herself is no more! Few men of letters have written so much as Euler no geometrician, has ever embraced so many objects at one time or has equalled him, either in the variety or magnitude of his discoveries. When we reflect on the good such men do their fellow-creatures, we cannot help indulging a wish (vain, alas as it is) for their illustrious course to be prolonged beyond the term allotted to mankind. Euler’s, though it has had an end, was very long and very honourable; and it affords us some consolation for his loss, to think that he enjoyed it exempt from the ordinary consequences of extraordinary application, and that his last labours abounded in proofs of that vigour of understanding which marked his early days, and which he preserved to his end. Some swimmings in the head, which seized him on the first days of September, 1783, did not prevent his laying hold of a few facts, which reached him through the channel of the public papers, to calculate the motions of the aerostatical globes; and he even compassed a very difficult integration, in which the calculation had engaged him . But the decree was gone forth: on the 7th of September he talked with Mr. Lexell, who had come to dine with him, of the new planet, and discoursed with him upon other subjects, with his usual penetration. He was playing with one of his grand-children at tea-time, when he was seized with an apoplectic fit. “I am dying,” said he, before he lost his senses; and he ended his glorious life a few hours after, aged seventy-six years, five months, and three days. His latter days were tranquil and serene. A few infirmities excepted, which are the inevitable lot of an advanced age, he enjoyed a share of health which allowed him to give little time to repose. Euler possessed to a great degree what is commonly called erudition he had read all the Latin classics was perfect master of ancient mathematical literature and had the history of all ages, and all nations, even to the minutest facts, ever present to his mind. Besides this, he knew much more of physic, botany, and chemistry, than could be expected from any man who had not made these sciences his peculiar occupation. “I have seen,” says his biographer, Mr. Fuss, “strangers go from him with a kind of surprise mixed with admiration; they could not conceive how a man, who for half a century had seemed taken up in making and publishing discoveries in natural philosophy and mathematics, could have found means to preserve so much knowledge that seemed useless to himself, and foreign to the studies in which he was engaged. This was the effect of a happy memory, that lost nothing of what had ever been entrusted to it nor was it a wonder that the man who was able to repeat the whole Æneis, and to point out to his hearers the first and last verses of every page of his own edition of it, should not have lost what he had learned, at an age when the impressions made upon us are the strongest. Nothing can equal the ease with which, without expressing the least degree of ill-humour, he could quit his abstruse meditations, and give himself up to the general amusements of society. The art of not appearing wise above one’s fellows, of descending to the level of those with whom one lives, is too rare in these days not to make it a merit in Euler to have possessed it. A temper ever equal, a natural and easy chearfulness, a species of satirical wit, tempered with urbane humanity, the art of telling a story archly, and with simplicity, made his conversation generally sought. The great fund of vivacity which he had at all times possessed, and without which, indeed, the activity we have just been admiring could not have existed, carried him sometimes away, and he was apt to grow warm, but his anger left him as quickly as it came on, and there never has existed a man to whom he bore malice. He possessed a precious fund of rectitude and probity. The sworn enemy of injustice, whenever or by whomsoever committed, he used to censure and attack it, without the least attention to the rank or riches of the offender. Recent examples of this are in the recollection of all who hear me.” As he was filled with respect for religion, his piety was sincere, and his devotion full of fervour. He went through all his Christian duties with the greatest attention. Euler loved all mankind, and if he ever felt a motion of indignation, it was against the enemy of religion, particularly against the declared apostles of infidelity. He was of a very religious turn of mind. He published a New Demonstration of the Existence of God, and of the Spirituality of the Soul, which last has been admitted into several divinity schools as a standard book. With scrupulous exactness he adhered to the religion of his country, that of Calvinism, and, fortified by its principles, he was a good husband, a good father, a good friend, a good citizen, a good member of private society.

iae” was acted in this year, and his “Flatterers,” about the year 420. Many others of his pieces are known by name, of which only fragments now remain. Of his death various

, was an Athenian comic poet, who flourished about the year 435 before Christ, in the time of the old comedy. (See Cratinus). His play of “Numeniae” was acted in this year, and his “Flatterers,” about the year 420. Many others of his pieces are known by name, of which only fragments now remain. Of his death various accounts are given. Some say that he was thrown into the sea, by order of Alcibiades, for writing the “Baptae” against him; others, that he was shipwrecked in a military expedition in the Hellespont, which produced, says Suidas, a decree, that no poet should perform military service. He obtained seven prizes in the theatres of Athens. His first drama was produced at the age of seventeen. There are some remarks on this poet in Cumberland’s “Observer,” but which are now known to have been Bentley’s.

stinguished to undergo the drudgery of an annual ode. Eusden, however, seems to have been but little known before his preferment, if we judge by the manner in whieh he

And Oldmixon, in his “Art of Logic and Rhetoric,” p. 413, is not sparing of his reflexions on the poet and his patron. His censures, however, are plainly those of a disappointed competitor, and perhaps great part of the ridicule, which has been thrown on Eusden, may arise from his succeeding so ingenious a poet as Rowe. That he was no inconsiderable versifier, the poems he has left will evince; and, as his moral character appears to have been respectable, the duke acted a generous part in providing for a man who had conferred an obligation on him. The first-rate poets were either of principles very different from the government, or thought themselves too distinguished to undergo the drudgery of an annual ode. Eusden, however, seems to have been but little known before his preferment, if we judge by the manner in whieh he is mentioned in the duke of Buckingham’s “Session of the Poets:

There was another Eustratius, a priest of Constantinople, whose time is not exactly known, but conjectured to be the sixth century. Photius has given

There was another Eustratius, a priest of Constantinople, whose time is not exactly known, but conjectured to be the sixth century. Photius has given a character of his writings, and an account of a work by him on the state of the dead, and a life of the patriarch Eutychius.

he very highly praises Alexis for his theological knowledge and excellence in disputation It is not known at what time he died. We have mentioned him above as the supposed

a Greek monk of Constantinople, was in favour with the emperor Alexis Comnenus, whom he survived, the emperor dying in 1118. At the command of Alexis, he composed his great work, entitled “Panoplia dogmatica Orthodoxos fidei,” or, the whole armour of the doctrine of the orthodox faith, against heretics of all kinds; which has lately been rendered famous by being cited in the dispute concerning 1 John v. 7. It was printed at Leyden, 1556, 8vo, and reprinted at Tergovist in Wallnchia, 1710. He wrote besides nine other works on various theological subjects, which are enumerated by Fabricius, in his Biblioth. Graec. \. v. c. 11 the principal are a commentary on the four Gospels and the Psalms, and on Solomon’s Song these commentaries are literal, moral, and allegorical but in the use of allegory, he is more rational than most of the authors of the thirteenth century. In some of his works he very highly praises Alexis for his theological knowledge and excellence in disputation It is not known at what time he died. We have mentioned him above as the supposed author of a funeral oration on the Greek commentator Eustathius. There is also a Georgius Zigabenus mentioned by Fabricius.

gh a man of genius, the friend of the first poets of the times, and applauded by them, is now hardly known. He was a man of remarkable wit and vivacity, and many of his

, though a man of genius, the friend of the first poets of the times, and applauded by them, is now hardly known. He was a man of remarkable wit and vivacity, and many of his repartees were long remembered and repeated at Oxford. He is generally styled Dr. Evans the epigrammatist, and was one of the Oxford wits enumerated in the following distich (wretchedly imitated in the Additions to Pope, vol. I. p. 163).

ife, April 30, 1784, leaving a widow and son, the latter now a bookseller in Pall-mall, and the well-known and successful vendor of the most curious and valuable library

, a bookseller of London, and deserving notice not only for spirit and integrity in business, but for considerable literary taste and talents, was born in. 1742, and served his apprenticeship with Mr. Charles Marsh, a bookseller of reputation in Round-court, Strand, and at Charing-cross. Mr. Evans soon after his apprenticeship had terminated, set up in business, and by his acquaintance with English literature, which he had assiduously cultivated, was enabled to strike out many of those schemes of publication which do credit to the discernment of the trade, and as far as his own fortune permitted to embark alone in many republications which shewed the correctness of his judgment and his regard for the literary character of his country. Among these we may enumerate new editions of, 1. “Shakspeare’s Poems,1774. 2. “Buckingham’s Works,1775. 3. “Nicolson’s Historical Library,1776. 4. “Four volumes of Old Ballads, with notes,” l?7l 1784. Of this his son has lately published an improved edition. 5. “Cardinal de Retz’s Memoirs.” 6. “Savage’s Works,1777. 7. “Goldsmith’s Works,1777. 8. “Prior’s Works,1779. 9. “Rabelais’s Works.” 10. “History of Wales.” 11. “Peck’s Desiderata Curiosa,1779, in an advertisement to which he announced an intention of re-printing the “Notitia Monastica” of bishop Tanner, which has since been accomplished by Dr. Nasmith. To all these works Mr. Evans prefixed Dedications written with neatness and elegance, addressed to his literary patrons, Garrick, sir Joshua Reynolds, Mr. Sheridan, &c. He died in the prime of life, April 30, 1784, leaving a widow and son, the latter now a bookseller in Pall-mall, and the well-known and successful vendor of the most curious and valuable library ever sold in this, or perhaps, in some respects, in any other country, that of the late duke of Roxburgh.

contrary but this may be a translation.” The nature and value of this little piece were much better known abroad: one of the best literary journals, “Act. Eruditorum

Mr. Evelyn’s next publication was the most important of all his works: 15. “Sylva; or, a dicourse of Foresttrees, and the propagation of timber in his majesty’s dominions 5 as it was delivered in the royal society the 15th of October, 1662, Upon occasion of certain queries propounded to that illustrious assembly by the honourable the principal officers and commissioners of the navy.” To which is annexed, “Pomona, or, an appendix concerning fruit-trees, in relation to cider, the making and several ways of ordering it: published by express order of the royal society,” Lond. 1664, fol. This was the first work written by the command, and published in virtue of an order, of the royal society, signed by the lord viscount Brouncker, their president, and dedicated to the king. The second edition of it was published in 1669, with a new dedication to king Charles II. dated from Sayes-court, Aug. 24; the first paragraph of which deserves the reader’s notice. “Sir, This second edition of Sylva, after more than a thousand copies had been bought up and dispersed of the first impression, in much less than two years space (which booksellers assure us is a very extraordinary thing in volumes of this bulk), conies now again to pay its homage to your serene majesty, to whose auspices alone it owes the favourable acceptance which it has received in the world. But it is not that alone which it presumes to tell your majesty, but to acquaint you that it has been the sole occasion for furnishing your almost exhausted dominions with more, I dare say, than two millions of timber-trees, besides infinite others, which have been propagated within the three nations at the instigation and by the direction of this work; and that the author of it is able, if need require, to make it out by a competent volume of letters and acknowledgments, which are come to his hands, from several persons of the most eminent quality, many of them illustrious, and divers of them unknoun to him, in justification of what he asserts; which he the rather preserves with the more care, because they are testimonials from so many honourable persons ‘of the benefit they have received from the endeavours of the royal society, which now-a-days passes through so many censures; but she has yet your majesty for her founder and patron, and is therefore the’ less concerned, since no man of worth can lightly speak ill of an assembly v.hich your majesty has thought fit to dignify by so signal a relation to it.” The third edition, with great additions and improvements, was published in 1G79; the fourth in 1705, and the fifth in 1729, both very incorrect. In 1776 a new edition of the “Sylva” was published in 4to, by Dr. Andrew Hunter, of York, a gentleman eminently qualified for the undertaking. Under the care of this gentleman the work appeared with every possible advantage; and was enriched by the judicious editor with ample and copious notes, and adorned with a set of fine engravings. A head of Mr. Evelyn is prefixed, drawn and engraved by Battolozzi. Dr. Hunter’s edition of the Sylva has been four times reprinted. The edition of 1812 contains the deceased editor’s last corrections . 16. “A parallel of the antient architecture with the modern, in a collection of ten principal authors who have written upon the five orders, viz. Palladio and Scammozzi, Serlio and Vignola D. Barbaro and Cataneo L. B. Alberti and Viola, Bullant and De Lorme compared with one another. The three Greek orders, Doric, Ionic, and Corinthian, comprise the first part of this treatise, and the two Latin, Tuscan and Composite, the latter written in French by Roland Freart, sieur de Chambray made English for the benefit, of builders to which is added, an account of architects and architecture^ in an historical and etymological explanation of certain terms, particularly affected by architects; with Leon Baptista Alberti’s treatise of statues,” London, 1664, folio. This work, as well as the former, is dedicated to king Charles II.; and the dedication dated from Sayes-court, August 20th, contains^some curious facts. After an apology for prefixing his royal name to a translation, our author proceeds thus: “I know none, indeed, to whom I could more aptly inscribe a discourse of building, than to so royal a builder, whose august attempts have already given so great a splendour to our imperial city, and so illustrious an example to the nation It is from this contemplation, sir, that after I had, by the commands of the royal society, endeavoured the improvement of timber and the planting of trees, I have advanced to that of building, as its proper and mutual consequent, not with a presumption to incite or instruct your majesty, which were a vanity unpardonable, but, by it, to take occasion of celebrating your majesty’s great example, who use your empire and authority so worthily, as fortune seems to have consulted her reason, when she poured her favours upon you; so as I never cast my eyes on that generous designation in the epigram, Ut donem pastor K tedificem, without immediate reflection on your majesty, who seem only to value those royal advantages you have above others, that you may oblige, and that you may build. And certainly, sir, your majesty has consulted the noblest way of establishing your greatness, and of perpetuating your memory, since, while stones can preserve inscriptions, your name will be famous to posterity; and, when those materials fail, the benefits that are engraven in our hearts will outlast those of marble. It will be no paradox, but a truth, to affirm, that your majesty has already built and repaired more in three or four years, notwithstanding the difficulties and the necessity of an extraordinary ceconomy for the public concernment, than all your enemies have destroyed in twenty, nay than all your majesty’s predecessors have advanced in an hundred, as I could easily make out, not only by what your majesty has so magnificently designed and carried on at that your ancient honour of Greenwich, under the conduct of your most industrious and worthy surveyor, but in those splendid apartments and other useful reformations for security and delight about your majesty’s palace at Whitehall the chargeable covering first, then paving and reformation of Westminster-hall care and preparation for rebuilding St. Paul’s, by the impiety and iniquity of the late confusions almost dilapidated; what her majesty the queen-mother has added to her palace at Somerset-house, in a structure becoming her royal grandeur, and the due veneration of all your majesty’s subjects, for the lioirnir she has done both this your native city, and the whole nation. Nor may I here omit, what I so much desire to transmit to posterity, those noble and profitable amoenities of your majesty’s plantations, wherein you most resemble the divine architect, because your majesty has proposed in it such a pattern to your subjects, as merit their imitation and protoundest acknowledgments, in one of the most worthy and kingly improvements tbat nature is capable of. 1 know not what they talk of former ages, and of the now contemporary princes with your majesty these things are visible and should I here descend to more particulars, which yet were not foreign to the subject of this discourse, I would provoke the whole world to produce me an example parallel with your majesty, for your exact judgment and marvellous ability in all that belongs to the naval architecture, both as to its proper terms and more solid use, in which your majesty is master of one of the most noble and profitable arts that can be wished, in a prince to whom God has designed the dominion of the ocean, which renders your majesty’s empire universal; where, by exercising your royal talent and knowledge that way, you can bring even the antipodes to meet, and the poles to kiss each other; for so likewise, not in a metaphorical but natural sense, your equal and prudent government of this nation has made it good, whilst your majesty has so prosperously guided this giddy bark, through such a storm, as no hand, save your majesty’s, could touch the helm, but at the price of their temerity.” There is also another dedication to sir John Denham, knight of the bath, superintendent and surveyor of all his majesty’s buildings and works, in which there are several matters of fact worth knowing, as indeed there are in all Mr. Evelyn’s dedications; for, though no man was naturally more civil, or more capable of making a compliment handsomely, yet his merit was always conspicuous in his good manners; and he never thought that the swelling sound of a well-turned period could atone for want of sense. It appears from the dedication of the second edition of the Sylva to king Charles II. that there was a second edition of this work also in the same year, viz. 1669, as there was a third in 1697, which was the last in the author’s life-time. In this third edition, which is very much improved, “the account of Architects and Architecture,” which is an original work of Mr. Evelyn’s, and a most excellent one of its kind, is dedicated to sir Christopher Wren, surveyor to his majesty’s buildings and works; and there is in it another of those incidental passages that concern the personal history of our author. Having said in the first paragraph, that, if the whole art of building were lost, it might be found again in the noble works of that great architect, which, though a very high, is no unjust compliment, more especially, continues our author, St. Paul’s church and the Monument; he then adds, “I have named St. Paul’s, and truly not without admiration, as oft as I recall to mind, as frequently I do, the sad and deplorable condition it was in, when, after it had been made a stable of horses and a den of thieves, you, with other gentlemen and myself, were, by the late king Charles, named commissioners to survey the dilapidations, and to make report to his majesty, in order to a speedy reparation. You will not, I am sure, forget the struggle we had with some who were for patching it up any how, so the steeple might stand, instead of new-building, which it altogether needed: when, to put an end to the contest, five days after (August 27, Sept. 1666), that dreadful conflagration happened, out of whose this phoenix is risen, and was by providence designed for you. The circumstance is too remarkable, that I could not pass it over without notice. I will now add no more, but beg your pardon for this confidence of mine, after I have acquainted you that the parallel to which this was annexed being out of print, I was importuned by the bookseller to add something to a new impression, but to which I was no way inclined; till, not long since, going to St. Paul’s, to contemplate that august pile, and the progress you have made, some of your chief workmen gratefully acknowledging the assistance it had afforded them, I took this opportunity of doing myself this honour.” The fourth edition of this work, printed long after our author’s death, viz. in 1733, was in folio, as well as the rest; to which is added “The Elements of Architecture,” by sir Henry Wotton, and some other things, of which, however, hints were met with in our author’s pieces. 17. “Mwrtyj/ov Tjjj AvaiMos; that is, another part of the mystery of Jesuitism, or the new heresy of the Jesuits, publicly maintained at Paris, in the college of Clermont, the twelfth of December, 1661, declared to all the bishops of France, according to the copy printed at Paris. Together with the imaginary heresy, in three letters; with divers other particulars relating to this abominable mystery never before published in English;” Lond. 1664, 8vo. This, indeed, has not our author’s name to it; but that it is really his, and that he had reasons for not owning it more publicly, appears from a letter from him to Mr. Boyle. 18. “Kalendarium Hortense, or the gardener’s almanac, directing what he is to do monthly throughout the year, and what fruits and flowers are in prime,” Lond. 1664, 8vo. The second edition of this book, which seems to have been in folio, and bound with the Sylva and Pomona, as it was in the third edition, was dedicated to Cowley, with great compliments from our author to that poet, to whom it had been communicated before; which occasioned Cowley’s addressing to John Evelyn, esq. his mixed essay in verse and prose, entitled “The Garden.” This passed through at least nine editions. The author made many additions as long as he lived and the best was that printed by way of appendix to the fourth and last edition of the Sylva in his life-time. 19. “The history of the three late famous impostors, viz. Padre Ottotnano, pretended son and heir to the late grand signior; Mahomet Bei, a pretended prince of the Ottoman family, but, in truth, a Wallachian counterfeit: and Sabbatai Sevi, the supposed Messiah of the Jews, in the year 1666; with a brief account of the ground and occasion of tjie present war between the Turk and the Venetian: together with the cause of the final extirpation, destruction, and exile, of the Jews out of the empire of Persia,” Lond. 1668, 8vo. This piece is dedicated to Henry earl of Arlington, and the dedication is subscribed J. E. and, if Mr. Wood had seen it, he would not have said, “I know nothing yet to the contrary but this may be a translation.” The nature and value of this little piece were much better known abroad: one of the best literary journals, “Act. Eruditorum Lipsiensiutn,” A. D. 1690, p. 605, having given, though at some distance of time, a very just character of it, with this very remarkable circumstance, that the pretended Mahomet Bei was at that very juncture in the city of Leipsic. There is added, at the end of this piece, an account of the extirpation of the Jews in Persia during the reign of Shah Abbas the second, which is not so large or perfect as the rest; of which circumstance the author gives a hint, and does not press any thing farther than he is supported by authorities. He mentions a person, who, the very year that the book was published, took upon him the title of brother to the famous count Serini, and that he had the misfortune to be shipwrecked in the west of England, by which he imposed upon persons of quality, till, by unluckily calling for drink upon the road in very audible English, he discovered the cheat. He farther remarks, with regard to Sabbatai Sevi, that he was the twenty-fifth false Messiah that had attempted to impose upon the Jews, even according to their own account. 20. “Public employment and an active life preferred to solitude, in a reply to a late ingenious essay of a contrary title,” Lond. 1667, in 8vo. This was written in answer to a discourse of sir George Mackenzie’s, preferring solitude to public employment, which was at the time of its publication much admired; and, as our author apprehended this might prove an encouragement to indolence and timidity, he therefore wrote against it. We have in the Transactions of the royal society a character of this, and thie piece before mentioned, which follows the account given of the second edition of the “Sylva,” Philosoph. Trans. No. 53; and the reader will find some ingenious strictures on “Public employment, &c.” in vol. 1. of the Censura Literaria, by one who knows well how to improve solitude. 21. “An idea of the perfection of painting, demonstrated from the principles of art, and by examples conformable to the observations which Pliny and Quintilian have made upon the most celebrated pieces of the ancient painters, paralleled with some works of the most famous modern painters, Leonardo da Vinci, Raphael, Julio Romano, and N. Poussin. Written in French by Roland Freart, Sieur de Cambray, and rendered English by J. E. esquire, fellow of the royal society;” Lond. 1668, 8vo, This translation is dedicated to Henry Howard, of Norfolk, heir apparent to that dukedom and the dedication is dated from Say es-court, June the 24th, 1668, 8vo. This piece, like most of Mr. Evelyn’s works, is now become exceeding scarce. In the preface he observes, that the reader will find in this discourse divers useful, remarks, especially where the author “treats of costume, which we, continues he, have interpreted decorum, as the nearest expression our language would bear to it. And I was glad our author had reproved it in so many instances, because it not only grows daily more licentious, but even ridiculous and intolerable. But it is hoped this may universally be reformed! when our modern workmen shall consider, that neither the exactness of their design, nor skilfulness in colouring, ha.s been able to defend their greatest predecessors from just reproaches, who have been faulty in this particular. I could exemplify in many others, whom our author has omitted; and there is none but takes notice what injury it has done the fame of some of our best reputed painters, and how indecorous it is to introduce circumstances, wholly improper to the usages and genius of the places where our histories are supposed to. have beeq acted.” Mr. Evelyn then remarks, that this was not only the fault of Bassano, who would be ever bringing in his wife, children, and servants, his dog and his cat, and very kitchen-stuff, after the Paduan mode; but of the great Titian himself, Georgipn, Tintoret, and the rest; as Paulo Veronese is observed also to have done, in his story of Pharaoh’s daughter drawing Moses out of the river, attended with a guard of Swisses. Malvogius likewise, in a picture then in the king’s gallery at Whitehall, not only represents our first parents with navels upon their bellies, but has placed an artificial stone fountain, carved with imagery, in the midst of his paradise. Nor does that excellent and learned painter, Rubens, escape without censure, not only for making most of his figures of the shapes of brawny Flemings, but for other sphalmata and circumstances of the like nature, though in some he has acquitted himself to admiration, in the due observation of costume, particularly in his crucifixes, &c. Raphael Urbino was, doubtless, one of the first who reformed these inadvertencies; but it was more conspicuous in his latter than in his former pieces. “As for Michael Angelo,” continues Mr. Evelyn, “though I heartily consent with our critic in reproving that almost idolatrous veneration of his works, who hath certainly prodigiously abused the art, not only in the table this discourse arraigns him for, but several more which I have seen; yet I conceive he might have omitted some of those embittered reproaches he has reviled him with, who doubtless was one of the greatest masters of his time, and however he might succeed as to the decorum, was hardly exceeded for what he performed in sculpture and the statuary art by many even of the ancients themselves, and haply by none of the moderns: witness his Moses, Christus in Gremio, and several other figures at Rome to say nothing of his talent in architecture, and the obligation the world has to his memory, for recovering many of its most useful ornaments and members out of the neglected fragments, which lay so long buried, and for vindicating that antique and magnificent manner of building from the trifling of Goths and barbarians.” He observes next, that the usual reproach of painting has been the want of judgment in perspective, and bringing more into history than is justifiable upon one aspect, without turning the eye to each figure in particular, and multiplying the points of sight, which is a point even monsieur Freart, for all the pains he has taken to magnify that celebrated Decision of Paris, has failed in. For the knowing in that art easily perceive, that even Raphael himself has not so exactly observed it, since, instead of one, as monsieur Freart takes it to be, and as indeed it ought to have been, there are no less than four or five; as du Bosse hath well observed in his treatise of “The converted painter,” where, by the way also, he judiciously numbers amongst the faults against costume, those landscapes, grotesque figures, &c. which we frequently find abroad especially for, in our country, we have few or none of those graceful supplements of steeples painted, horizontally and vertically on the vaults and ceilings of cupolas, since we have no examples for it from the ancients, who allowed no more than a frett to the most magnificent and costly of those which they erected. But, would you know whence this universal caution in most of their works proceeded, and that the best of our modern painters and architects have succeeded better than others of that profession, it must be considered, that they were learned men, good historians, and generally skilled in the best antiquities; such were Raphael, and doubtless his scholar Julio; and, if Polydore arrived not to the glory of letters, he yet attained to a rare habit of the ancient gusto, as may be interpreted from most of his designs and paintings. Leon Baptist Alberti was skilled in all the politer parts of learning to a prodigy, and has written several curious things in the Latin tongue. We know that, of later times, Rubens was a person universally learned, as may be seen in several Latin epistles of his to the greatest scholars of his age. And Nicholas Poussin, the Frenchman, who is so much celebrated and so deservedly, did, it seems, arrive to this by his indefatigable industry “as the present famous statuary, Bernini, now living,” says Mr. Evelyn, “has also done so universal a mastery, that, not many years since, he is reported to have built a theatre at Rome, for the adornment whereof he not only cut the figures and painted the scenes, but wrote the play, and composed the music, which was all in recitative. And I am persuaded, that all this is not yet by far so much as that miracle and ornament of our age and country, Dr. Christopher Wren, were able to perform, if he were so disposed, and so encouraged, because he is master of so many admirable advantages beyond them. I alledge these examples partly to incite, and partly to shew the dignity and vast comprehension of this rare art, and that for a man to arrive to its utmost perfection, he should be almost as universal as the orator in Cicero, and the architect in Vitruvius. But, certainly, some tincture in history, the optics and anatomy, are absolutely requisite, and more, iri the opinion of our author, than to be a steady designer, and skilled in the tempering and applying of colours, which, amongst most of our modern workmen, go now for the only accomplishments of a painter.

r places, and our having greater experiences of sea-fights than ever we had before, other things are known; and it is believed, to my certain knowledge, by some of the

He was also very assiduous in procuring, as early as possible, from abroad, all new books upon curious and useful subjects; as also such as, from their universal high character, were become scarce and dear; some of which he communicated to the secretary of the society, and of others he made large and curious extracts himself; and, as is very justly observed, his translations were doubly valuable, on account of that clearness and fidelity with which he expressed the author’s sense, and the improvements that he added from his own observations, as he rendered no treatises into English, without being perfectly versed in the subject upon which, as well as the language in which, they were written. He likewise, in testimony of his respect and duty to the society, bestowed upon them those curious tables of veins and arteries, which he brought with him from Padua, and consequently deserved to be honourably mentioned in their registers, and to have his picture, as it is, hung up in their apartments. He might, therefore, justly style himself, as we have already noticed, a pioneer in the service of the society. Amongst other advantages that attended the institution of the royal society, one was its giving birth to, and the highest encouragement for, free and open inquiries; nor was it any wonder that, amongst these, some turned upon those learned persons who first exerted themselves in favour of this method of improving knowledge. Amongst, these, Mr. John Houghton, though with great decency and good manners, censured our author’s great performance, on account of its crossing a notion he had advanced, “that it would be highly advantageous for the nation, if all the timber within twelve miles of a navigable river were destroyed.” It is but fair that he should speak for himself: his words then are these: Collections on husbandry and trade, vol. IV. p. 273. “I question not but you eagerly expect to hear what may be said, in answer to Mr. Evelyn’s Sylva. There he seems to be quite of another opinion, and to give many instances of profits from woods, so great that few other parts of husbandry can equal them. 1 must confess Mr. Evelyn is a great man, one that I have the honour to be acquainted with, and happy is he that is so he is a gentleman of great piety, modesty, and. complacency and also endowed with such an universality of useful learning, that he may very well be esteemed a darling of mankind. But he is particularly well versed in the affairs of the woodman; and his Sylva is so good a book, that I have not heard of any thing written on the subject like it. To answer it, I will not pretend; to gainsay what he affirms I cannot, for I believe he loves veracity more than life. I will only make some observations, and, if my sentiments differ from his, I know he will pardon me, he being well inclined to allow freedom of thought, and also well versed in a motto, Aw­Ihis in verba, which is that of the royal society. Now, I first observe the reason why this Sylva, or discourse of forest-trees, was delivered to the royal society. It was, as I am told in the title-page, upon occasion of certain queries propounded to that illustrious assembly, by the honourable the principal officers and commissioners of the navy. What these queries were, does not altogether appear; but, by the discourse, one of them seems to be hour timber might be propagated in his majesty’s dominions. An answer to this our ingenious author hath bravely given. But my considerations are not how, or how not, to propagate timber; but a query, `Whether it is best, within certain limits, to propagate it or no?' a thing quite beside his design. Indeed, in his introduction, he, like a very good Englishman, laments the notorious decay of our wooden walls, which he thought likely to follow, when our then present navy should be worn out or impaired; and I must confess, when he considered the great destruction of our wood that had been made in the foregoing twenty years, by some through necessity, and others through ill ends and purposes; together with our not being used to fetch much timber from abroad, and a general cry that none could furnish us with any for shipping, especially so good as our own; with the addition of what amounted to a complaint from the honourable commissioners of his majesty’s navy: when he considered all this, I say, every good man will rather commend than blame his zeal. But now since that destruction of our timber hath forced us to look out for a more convenient supply to London, and some other places, and our having greater experiences of sea-fights than ever we had before, other things are known; and it is believed, to my certain knowledge, by some of the commissioners of the navy, and others that have been, greatly concerned in building of ships, that there is some other timber in the world that will build ships as well as ours: for instance, the French Ruby that we took from France, when he joined with Denmark and Holland against tis, had such good timber in it, that, as I have been told, England never had better. The bullets that entered this French ship made only round holes without splinters, the thing our timber is valued for and it was so hard, that the carpenters with their tools could hardly cut it it was like a piece of iron. I fancy it some of that oak Mr. Evelyn speaks of in his fore-cited Sylva, chap. iii. p. 25. ‘ There is,’ saith he, `a kind of it so tough, and so extremely compact, that our sharpest tools will hardly enter it, and scarcely the very fire itself, in which it consumes but slowly, as seeming to partake of a ferruginous and metal0 line shining nature, proper for sundry robust uses.' These last thirty ships that were built have a great deal of foreign timber in them; and, although there is some decay in them already, yet I am told that the fault is not attributed to the foreign timber, but rather to the hasty building; the king having not a stock before-hand, the timber had not time enough for a seasoning. For these reasons, and what I said before about the increase of seamen, persuades me to believe, that such means will never lessen our strength; and I question not but that, for our money, we may be furnished sufficiently from abroad.

, and more generally known by these last names, was born at the Hague in 1511, and received

, and more generally known by these last names, was born at the Hague in 1511, and received the first impressions of virtue and knowledge from his father. On what account our author, as he was not the second son, was called Secundus, is not known. Perhaps the name was not given him till he became eminent, and was in poetry nemini sccundus. Poetry, however, was not the profession which his father wished him to follow. He intended him for the law, and when he could no longer direct his studies himself, placed him under the care of Jacobus Valcardus, or Volcardus. This gentleman, the author of a treatise “de usu eloquentix in obeundis muncribus publicis,” is said to hare been every way qualified to discharge the important trust that was committed to him; and he certainly gained the affection of his pupil, who, in one of his poems, mentions his death with every appearance of unfeigned sorrow. Another tutor, Stenemola of Mechlin, was soon provided, but it does not appear that Secundus devoted much of his time to legal pursuits. Poetry, and the sister arts of painting and sculpture, had engaged his mind at a very early period. He is said to have written verses when but ten years old; and from the vast quantity which he left behind him, we have reason to conclude that such writing was his principal employment.

pain, and by which he was much weakened. Bayle tells us, in one of his letters, that it was publicly known, that St. Evremond used no assistance of minister or priest

St. Evremond was a kind of epicurean philosopher; but though his speculative morality was too lax, yet in his general conduct he appears to have acted like a man of probity. He preserved his health and his chearfulness to a very great age. In one of his letters to Ninon de TEnclos he says, “At eighty-eight years of age, I eat oysters every morning. I dine heartily, and sup tolerably. Heroes are celebrated for less merit than mine.” He was at length afflicted with a strangury, which was attended with great pain, and by which he was much weakened. Bayle tells us, in one of his letters, that it was publicly known, that St. Evremond used no assistance of minister or priest to prepare him for death; and that it was said, that the envoy from the court of Florence sent to him an ecclesiastic, who, asking him whether he would be reconciled, received for answer, “With all my heart: I would fain be reconciled to my stomach, which no longer performs in usual functions.” Bayle also says, “I have seen verses, which he wrote fifteen days before his death; and his only regret was, that he was reduced to boiled meats, and could no longer digest partridges and pheasants.” He died on the 9th of Sept. 1703, aged ninety years, five months, and twenty days. Des Maizeaux says, “He preserved, to the very last, a lively imagination, a solid judgment, and a happy memory. The great and acute pains, which he felt during his sickness, never disturbed his tranquillity. He bore them with a courage and constancy that may be envied by philosophers of the first rate.” The same writer gives the following description of his person: “M. de St. Evremond had blue, lively, and sparkling eyes, a large forehead, thick eye-brows, a handsome mouth, and a sneering physiognomy. Twenty years before his death, a wen grew between his eye-brows, which in time increased to a considerable bigness. He once designed to have it cut oft; but, as it was no ways troublesome to him, and he little regarded that kind of deformity, Dr. Le Fevre advised him to let it alone, lest such an operation should be attended with dangerous symptoms in a man of his age. He would often make merry with himself on account of his wen, his great leather cap, and grey hair, which he chose to wear rather than a periwig .” Des Maizeaux afterwards adds, “His behaviour was civil and engaging, his conversation lively and pleasant, his repartees quick and happy. We find very few that know how to read well. M. de St. Evre-p mond told me one day, that he had not known three in his whole life that could read justly. He had this art in perfection; and, what is altogether as uncommon, he had a very happy way of telling a story.” “His humour was ever gay and merry; which was so far from declining towards the latter end of his life, that it seemed rather to gather fresh strength.” “He was extremely fond of the company of young people, and delighted to hear the stories of their adventures.” “Although he did not pretend to over-rigid morals, yet he had all the qualities of a man of honour. He was just, generous, and grateful; and full of goodness and humanity.

works were printed at Copenhagen, 1781 1791, 4 vols. 8vo, with engravings by Chodowicki, but are not known in this country.

, a Danish poet of considerable reputation in his own country, was born at Copenhagen in 1743, and had to contend with adversity during the greater part of his life. For some years he was a common soldier in the Prussian and Austrian service, and lived in a state of comparative indigence until his death, which happened at Copenhagen March 17, 1781. He acquired his first reputatation by a work in prose, entitled “The Temple of Goodness,” and afterwards wrote some dramas, as his countrymen say, in the style of Ossian and Shakspeare. His works were printed at Copenhagen, 1781 1791, 4 vols. 8vo, with engravings by Chodowicki, but are not known in this country.

uage, and the impartiality of the narrative. At what time he entered the order of the Jesuits is not known, but after their expulsion, he lived at Rome, and devoted his

, a Spanish ex-jesuit, was born at Balbastro, in the kingdom of Arragon, in 1732, and at the age of ten, went to Salamanca, where he began his studies with great ardour, and made extraordinary proficiency in mathematics and physics. In 1764- he was appointed to teach mathematics and engineering in the royal military school founded at Segovia. On entering into this office, he delivered a speech, shewing the necessity of cultivating the art of war upon fixed principles; and with a view to exhibit examples as well as precepts to his scholars, he published the lives of all the eminent Spanish heroes, under the title of “The Spanish military History,” Segovia, 1769, 4to; and as a supplement, he added, in 1772, “The Engineer’s Manual,” 8vo. Both these works were much admired, the first particularly, for the elegance of the language, and the impartiality of the narrative. At what time he entered the order of the Jesuits is not known, but after their expulsion, he lived at Rome, and devoted his attention chiefly to music, of which, from his infancy, he was passionately fond. After six years’ labour and study, he produced a work on the subject, which contributed, although without much reason, to his reputation in the musical world. This appeared at Rome in 1774, and was entitled “Dell' Origine e della regole della Musica, &c.” 4to, in which, says Dr. Burney, too confident of his own powers, he imagined himself capable, with four years’ study only, intuitively to frame a better system of counterpoint than that upon which so many great musicians had been formed. Possessed of eloquence, fire, and a lively imagination, his book has been called in Italy, “a whimsical romance upon the art of music, in which is discovered a rage for pulling down, without the power of rebuilding.” The author has certainly, with shrewdness and accuracy, started several difficulties, and pointed out imperfections in the theory and practice of music, as well as in the particular systems of Tartini and Rameau; but his own resources and experience are totally insufficient to the task of correcting the errors of the old system, or forming a new one that is more perfect. He has more eloquence of language than science in music. His reasoning is ingenious and specious, even when his data are false; but his examples of composition are below contempt; and yet they are courageously given as models for students, superior to those of the old great masters of harmony.

years, returned to his native country, and settled at Cahors, where he died, but at what time is not known. Ausonius bestows high praises on his general character and

, a celebrated rhetorician, of the fourth century, who has frequently been confounded with a bishop of Toulouse, and with another bishop of Cahors of the same name, was a native of Bourdeaux, and taught eloquence at Toulouse and Narbonne. In this last mentioned city he was entrusted with the education of the two princes Dalmatius and Hannibal, nephews of the reigning emperor Constantine. Before this Exuperius had been obliged to leave Toulouse, where the inhabitants set little value on his talents, but at Narbonne he was received with the respect due to him; and when the two princes, his pupils, were advanced to the throne, the one as emperor in the year 335, and the other as king of Pontus and Armenia, they conferred upon him the government of a province in Spain. Here he is said to have amassed great riches, and after holding the situation for many years, returned to his native country, and settled at Cahors, where he died, but at what time is not known. Ausonius bestows high praises on his general character and eloquence.

,” in another church; “St. Catherine,” in the cathedral of Antwerp, &c. The time of his death is not known. Descamps has strangely divided him into two persons, in both

, or Eykens, called the Olp, was born at Antwerp in 1599, and became eminent for his historical paintings. His compositions are full of spirit; his figures have some degree of elegance; his draperies are broad, and the hack-grounds of his pictures are enriched with architecture and landscape in a good taste. As he always studied and copied nature, his colouring was warm, agreeable, and natural; and to his carnations he always gave a great deal of delicacy, particularly to the carnations of hrs nymphs and boys. He painted subjects in one colour, such as basso-relievos and vases of marble, extremely well; and was frequently employed to insert figures in the landscapes of other masters, as he designed them correctly, and adapted them to the different scenes with propriety and judgment. The principalpaintings mentioned as his productions are, a “Last Supper,” in St. Andrew’s church at Antwerp; “St. John preaching in the Desert,” in another church; “St. Catherine,” in the cathedral of Antwerp, &c. The time of his death is not known. Descamps has strangely divided him into two persons, in both which the dates are erroneous.

this time decent in his manners, grave in his appearance, and regular in his attendance, but was not known beyond the practice of the lord mayor’s and sheriff’s courts,

, lord chief justice of the court of common pleas, a native of Wiltshire, was born in 1734, and educated, if we mistake not, at Winchester, and afterwards at Merton college, Oxford, where he took his degree of M. A. in 1739, but before that had begun to study Jaw in London. His first professional appearance was as one of the four common pleaders belonging to the city of London, who purchase their situations, and are usually called the city counsel. He is said to have been at this time decent in his manners, grave in his appearance, and regular in his attendance, but was not known beyond the practice of the lord mayor’s and sheriff’s courts, and had displayed no particular tokens of future eminence. An accidental event, however, brought him forward into unexpected notice, and subsequent circumstances led him to distinction. At this period sir William Morton was recorder of London. He had quitted the practice of the bar, and confined himself to the duties of that station. He had been brought into parliament by the influence of the duke of Bedford, and had looked with a natural expectation to a seat in one of the courts of law; but at length, disappointed, and growing old, he applied to the court of aldermen for leave to appoint a deputy to assist him in his official duties.

his relations and friends, his prompt and active zeal to promote the welfare of many who were little known to him but by their want of his assistance, his affability and

His knowledge of the law consisted in a familiar acquaintance with those principles which extensive reading and long experience had impressed upon his mind, rather than in a ready recollection of decided cases. But his application of principles was seldom erroneous; for, as his apprehension was clear, and his judgment strong, he embraced the most complicated variety of facts, and discerned the bearings of the most intricate question. As he comprehended with precision, he explained Vith perspicuity; and, perhaps, no man ever performed the delicate and arduous task of commenting upon evidence to ajury, more usefully to the jury themselves, more satisfactorily to the parties concerned, or more to the advancement of the ends of justice. From his own opinions he was ever ready to recede, when convinced by mature reflection, or the arguments of counsel, that they were ill-founded; and in doing so, he willingly avowed the error he had committed. His judgments displayed great learning, employed by a vigorous understanding; the reasoning cogent, the illustration apposite, the language manly, and not unfrequently eloquent. Perhaps, in no purt of his public duty was he more eminent, though none was more repugnant to his feelings, than in the administration of criminal justice. In this department, though the mildness of his disposition inclined him to mercy, he yielded not to indiscriminate lenity, because he remembered that he was the guardian of the public safety. He was convinced that the observance of solemnity in the courts of justice contributed to excite veneration for their proceedings. His judicial deportment, therefore, was calculated to convey un impression of awe and respect But though his manner was grave and punctilious, it was marked witU great courtesy, for it was not dictated by pride, but by a conscientious regard for the dignity of the court. That this was the case, those who had the happiness to know him in private life could testify, where it seemed as much his aim to draw closer round him by social ease and unaffected pleasantry the circle of his friends, as it was in public to maintain the distance that his situation required. Nor, amidst the amiable qualities which distinguished his private life, should be unrecorded his warm and affectionate attachment to his relations and friends, his prompt and active zeal to promote the welfare of many who were little known to him but by their want of his assistance, his affability and tenderness towards all his dependants and domestics, and the support given to his elevated station by an hospitable and liberal establishment.

ated as his, consisting of two books, one on the golden age, the other on the origin of Rome, is now known to have been a forgery of Annius of Viterbo,

, a Roman historian, the first prose writer on the subject of Roman history, was the son of C. Fabius Pictor, who was consul with Ogulnius Callus in the year 271 B. C. and grandson of the Fabius who painted the temple of health, from whom this branch of the family obtained the name of Pictor. He was nearly related to the preceding Fabius, and after the battle of Cannae was sent to the Delphic oracle to inquire by what supplications the gods might be appeased. He wrote the history of this war with Hannibal, and is cited by Livy as authority in it. The fragments of his annals that remain in the works of the ancients, whether in Greek or Latin, for he wrote in both, relate chiefly to the antiquities of Italy, the beginnings of Rome, or the acts of the Romans. He is censured by Polybius, as too partial to the Romans, and not even just to the Carthaginians. His style was doubtless that of his age, unformed, and imperfect. An history, circulated as his, consisting of two books, one on the golden age, the other on the origin of Rome, is now known to have been a forgery of Annius of Viterbo,

, more generally known by the name of Hieronymus Fabricius Ab Aquapendente, was born

, more generally known by the name of Hieronymus Fabricius Ab Aquapendente, was born at Aquapendente, in the territory of Orvieto, in Italy, in 1537. His parents, although poor, found the means of procuring him a good education at Padua, where he acquired a knowledge of the Latin and Greek languages, and, after having gone through the usual course of philosophy, he began the study of anatomy and surgery under Gabriel Fallopius, one of the most intelligent professors of his time. His progress under this excellent tutor was such as to acquire for him a character not less distinguished than that of his master, whom he afterwards succeeded in the professor’s chair, in which he taught the same sciences for nearly half a century, in the university of Padua. During the whole of this long period he maintained an uniform character for eloquence and sound knowledge, and continued to excite great interest in his lectures. He died universally regretted in 1619, at the age of eighty-two years.

, an eminent surgeon and physician, was known also by his surname of Hildanus, from Hilden, a village of

, an eminent surgeon and physician, was known also by his surname of Hildanus, from Hilden, a village of Switzerland, where he was born, July 25 t 1560. Like his predecessor of the same name, Fabricius of Aquapendunte, he became one of the most eminent surgeons of his age, and contributed not a. little to the improvement of the art. He repaired to Lausanne in 1586, where he completed himself in the art of surgery, under the instruction of Griffon, an intelligent teacher in that city. Here he pursued his researches with indefatigable industry, and undertook the cure of many difficult cases, in which he was singularly successful. He combined aknowledge of medicine with that of his own art, and began to practise both at Payerne in 1605, where he remained ten years, and in 1615 settled himself at Berne, in consequence of an invitation from the senate, who granted him a pension. Here he enjoyed the universal esteem of the inhabitants. But in the latter period of his life he was prevented by severe and frequent attacks of the gout from rendering his services to his fellow-citizens with his accustomed assiduity. At length, liowever, this malady left him, and he was seized with an asthma, of which he died on the 14th of February, 1634, at the age of seventy-four. His works were written in the German language, but most of them have been translated into the Latin. He published five “Centuries of Observations,” which were collected after his death, and printed at Lyons in 1641, and at Strasburgh in 1713 and 1716. These “Observations” present a considerable number of curious facts, as well as descriptions of a great number of instruments of his invention. His collected treatises were published in Latin, at Francfort in 1646, and again in 1682, in folio, under the title of “Opera Omnia.” And a German edition appeared at Stutgard in 1652.

known to the public by his letters relating to Charles XII. of Sweden,

, known to the public by his letters relating to Charles XII. of Sweden, during his residence in the Ottoman empire, was sprung from a good family in Germany. His father was president of Zell for George I. as elector of Hanover, and he had a brother who held a considerable office in that prince’s service. The baron, of whom we are speaking, as soon as he had finished his studies, went into Holstein, and was early taken into the service of that court, where his talents were much admired. He was sent from thence, by the duke administrator, in a public character, to his Swedish majesty, while he continue at Bender. He was then in the flower of his youth, had a good person, pleasing address, great accomplishments, and no vanity. He soon stood very high in the good graces of that prince; accompanied him in his exercises, was frequently at his table, and spent hours alone with him in his closet. He it was that gave him a turn for reading; and it was out of his hand that monarch snatched the book, when he tore from it the 8th satire of Boileau, in which Alexander the Great is represented as a madman. He had but one enemy in the court, viz. general Daldorff, who was made prisoner by the Tartars, when they stormed the king’s camp at Bender. Fabricius took pains to find him out, released him, and supplied him with money; which so entirely vanquished the general, that he afterwards became a warm friend. This amiable man was likewise in favour with king Stanislaus, and with our own monarch George I. whom he accompanied in his last journey to Hanover, and who may be said to have died in his arms. "A translation of his genuine letters in English, containing the best accounts relating to the Northern Hero during his residence in Turkey, was published in one volume 8vo, Lond. 1761.

. to send M. de Tournfort into Greece, Asia, and Egypt, which produced the scientific voyage so well known to the learned world. Fagon died March 11, 1718, aged near eighty.

, an eminent French physician in the reign of Louis XIV. was born at Paris, May 11, 1638. He was the son of Henry Fagon, commissioner in ordinary of war, and of Louisa de la Brosse, niece of Guy de la Brosse, physician in ordinary to Louis XIII. and grandson of a physician in ordinary to Henry IV. He studied first in the Sorbonne, under M. Gillot, an eminent doctor, with whom he resided as student, and who persuaded him to chuse the medical profession. M. Fagon never forgot M. Gillot in his highest prosperity; but, if he met him in the street, alighted from his coach, and conducted him to the house where he was going. This young physician had scarcely begun to dispute, when he ventured to maintain, in a thesis, the circulation of the blood, which was at that time held as a paradox among the old doctors; and also another on the use of tobacco, published long afterwards; “An frequens Nicotian ye usus vitam abbreviet,” Paris, 1699, 4to. He took his doctor’s degree 1664, M. Vallot wishing to repair and replenish the royal garden, M. Fagon offered his services; and going, at his own expence, to Auvergne, Languedoc, Provence, the Alps, and the Pyrenees, returned with an ample collection of curious and useful plants. He had the principal share in the catalogue of the plants in that garden, puhlished 1665, entitled “Hortus Regius,” to which he prefixed a little Latin poem of his own. M. Fagon was made professor of botany and chemistry at the royal garden, and began to have the plants engraved; but there are only forty -five plates finished, which are very scarce. The king appointed bim first physician to the dauphiness in 1680, and to the queen some months after. In 1693 he was made first physician to the king, and superintendant of the royal garden in 1698, to which he retired after the king’s death, and, for the improvement of which, he persuaded Louis XIV. to send M. de Tournfort into Greece, Asia, and Egypt, which produced the scientific voyage so well known to the learned world. Fagon died March 11, 1718, aged near eighty. The academy of sciences had chosen him an honorary member in 1699. He left “Les Qualités du Quinquina,” Paris, 1703, 12mo. He married Mary Nozereau, by whom he had two sons Anthony, the eldest, bishop of Lombez, then of Vannes, died February.16, 1742 the second, Lewis, counsellor of state in ordinary, and to the royal council, and intendant of the finances, died at Paris May 8, 1741, unmarried. The Fagonia, in botany, was so called by Tournfort in honour of him.

of inspecting the archives suggested to him the design of writing the annals of Toulouse. On making known his intentions, the parliament granted him permission to examine

, a French topographical writer, was born at Castelnaudari in Upper Languedoc, Oct. 30, 1616. after going through a course of studies at Toulouse, he was in 1638 appointed king’s advocate to the presidial of his native city, which office he resigned in 1655 on being chosen syndic to the city of Toulouse, and came to reside in the latter, where he was enabled to cultivate his taste for the belles lettres; and during the discharge of the duties of his office, which he executed with zeal and disinterestedness, the opportunity he had of inspecting the archives suggested to him the design of writing the annals of Toulouse. On making known his intentions, the parliament granted him permission to examine its registers, and the city undertook to defray the expense of printing his work. Having been advanced to the rank of capitoul, or alderman of the city, which office he served for the third time in 1673, he communicated to his brethren a plan of ornamenting their capitolium, or town -hall, with busts of the most distinguished personages who had filled the offices of magistracy, and they having allowed him to make choice of the proper objects, a gallery was completed in 1677 with the busts of thirty persons whom he had selected as meriting that honour. This, and other services which he rendered to the citizens of Toulouse, induced them to confer a handsome pension on him, and likewise to bestow the reversion of the place of syndic on his nephew, who dying before La Faille, they gave it to his grand-nephew. In 1694 the academy of the “Jeux Floraux” elected him their secretary, a situation which he filled for sixteen years with much reputation; for, besides the fame he had acquired as an historian and magistrate, he possessed considerable literary taste and talents, and even in his ninetieth year produced some poetical pieces in which there was more spirit and vivacity than could have been expected at that very advanced period. He died at Toulouse Nov. 12, 1711, in his ninety-sixth year. His “Annales de la ville de Toulouse” were published there in 2 vols. fol. 1687 and 1701. The style, although; somewhat incorrect, is lively and concise. The annals are brought down only to 1610, the author being afraid, if he proceeded nearer to his own times, that he might be tempted to violate the impartiality which he had hitherto endeavoured to preserve. He published also “Traité de la noblesse des Capitouls,1707, 4to, a very curious work,. which is said to have given offence to some of the upstart families. To the works of Goudelin of Toulouse, a poet, published in 1678, 12mo, he prefixed a life, and criticism on his poems. Some of his own poetical pieces are in the “Journal de Verdun,” for May 1709.

culptor, of whom we regret that no good account has yet reached this country, where he has long been known for his writings.

, born at Lyons in 1671, was bred a physician, in which profession his family had long been celebrated, but distinguished himself more iii general literature than in medicine. He settled at Paris, became a friend of Malebranche, and in 1716 was elected into the French academy. He had a library of forty-five thousand volumes, from which, in 1742, he presented to the royal library all those that were wanting to that collection. He died Feb. 8, 1762, at the age of 91, being supposed (like Fagon), to have prolonged his life by his skill. He was of a lively disposition, with a ready natural eloquence; and though he was not so famous in the practice of medicine, he was much esteemed in consultation. His chief works are, 1. A translation of Viliemont’s “Systema Planetarum,” published in 1707. 2. An edition of the Greek pastoral of “Daphnis and Chloe,” translated by Amyot, with curious notes. 3. An edition of Desperier’s “Cymbalum Mundi,” with notes. 4. Several dissertations in the inemoirs of the academy; and some medical theses. He was uncle to Stephen Falconet, the celebrated sculptor, of whom we regret that no good account has yet reached this country, where he has long been known for his writings.

g year, sworn of his majesty’s privy-council. His integrity, abilities, and industry, became so well known in Portugal, that he was recommended and desired by that crown

He was elected one of the representatives of the university of Cambridge in the parliament which met the 8th of May 1661, and was soon after sworn a privy counsellor of Ireland. Having by his residence in foreign courts qualified himself for public employments abroad, he was sent envoy extraordinary to Portugal, with a dormant commission to the ambassador, which he was to make use of as occasion should require. Shortly after, he was appointed ambassador to that court, where he negotiated the marriage between his master king Charles II. and the infanta donna Catharina, daughter of king John VI. and returned to England towards the end of the same year. It appears that he was again sent ambassador to that crown in 1661, and was, upon his return to England the following year, sworn of his majesty’s privy-council. His integrity, abilities, and industry, became so well known in Portugal, that he was recommended and desired by that crown to be sent to Spain as the fittest person to bring about an accommodation between Spain and Portugal. In the beginning of 1664 he was sent ambassador to Philip IV. king of Spain^ and arrived, February the 29th, at Cadiz, where he was saluted in a manner unexampled to others, and received with several circumstances of particular esteem. It appears from one of sir Richard’s letters, that this extraordinary respect was paid him not only upon his own, but also upon his master the king of England’s account. He says, “I had not been three hours on shore (at Cadiz) when an extraordinary messenger arrived from Madrid with more particular orders than formerly, from his catholic majesty, importing that our master’s fleet, when arrived, and his ambassador, should be pre-saluted from the city in a manner unexampled toothers, and which should not be drawn into example hereafter. Moreover (and this so likewise), that I and all my company must be totally defrayed, both here and all the way up to Madrid, upon his catholic majesty’s account; with several other circumstances of particular esteem for our royal master, above all the world beside.” From a passage in another letter of his it is evident, that the hope the Spaniards entertained, of having Tangier and Jamaica restored to them by England, was, “that which made his arrival impatiently longed for, and so magnificently celebrated.” During his residence at this court, however, after all that apparent good will, he experienced such frequent mortifications as ministers use to meet with in courts irresolute and perplexed in their own affairs, and had made a journey to Lisbon upon the earnest desire of Spain, and returned without effect. ^On a sudden, when the recovery of Philip IV. grew desperate, a project for a treaty was sent to the ambassador, containing more advantages of trade to the nation, and insisting upon fewer inconvenient conditions than had ever been in any* of the former, and urging the immediate acceptation or rejection of it, on account of the king’s illness, “which,” they declared, “might make such an alteration in counsels, that, if it were not done in his life-time, they knew not what might happen ' after.” The ambassador, surprised with this overture, compared what was offered with what he was to demand by his instructions; and what was defective in those particulars he added to the articles presented to him, with such farther additions, as, upon his own observation and conference with the merchants, occurred to him; which being agreed to, he signed the treaty, with a secret article respecting Portugal, and sent it to England. The treaty was no sooner brought to the king, and perused in council, but many faults were found with it, and in the end the king concluded that he would not sign it; and the ambassador was recalled.

e middle of the succeeding century, notwithstanding his advanced age. The period of his death is not known.

, a celebrated physician, was born at Turin in 1675. He studied philosophy and the belles lettres in the university of his native city, with distinguished success, and then passed to the medical classes, in which he gave farther evidence of his abilities, and obtained his degree of doctor. He was enabled, through the liberality of his prince, to traverse France, Germany, and the Low Countries, every where making valuable additions to his knowledge. On his return to Turin, he commenced public teacher of anatomy, and afterwards was successively chosen to fill the chairs of theoretical and practical medicine. In the interim the king of Sardinia appointed him physician to the prince of Piedmont, his son. This office, however, did not interfere with his labours in the university, where he was still distinguished near the middle of the succeeding century, notwithstanding his advanced age. The period of his death is not known.

Jerome de Villa Nova, the prothonotary of Arragon, inquired into the affair, and made his innocence known to the king. This, however, had no other effect than to procure

, one of the most celebrated historians and poets of his nation in the seventeenth century, was born March 18, 1590, at Sonto near Caravilla in Portugal, of a noble family, both by his father’s and mother’s side. His father’s name was Arnador Perez d'Eiro, and his mother’s Louisa Faria, but authors are not agreed in their conjectures why he did not take his father’s name, but preferred Faria, that of his mother, and Sousa, which is thought to have been his grandmother’s name. In his infancy he was very infirm, yet made considerable progress, even when a puny child, in writing, drawing, and painting. At the age of ten, his father sent him to school to learn Latin, in which his proficiency by no means answered his expectations, owing to the boy’s giving the preference to the Portuguese and Spanish poets. These he read incessantly, and composed several pieces in verse and prose in both languages, but he had afterwards the good sense to destroy his premature effusions, as well as to perceive that the Greek and Roman classics are the foundation of a true style, and accordingly he endeavoured to repair his error by a careful study of them. In 1604, when only in his fourteenth year, he was received in the Tank of gentleman into the household of don Gonzalez de Moraes, bishop of Porto, who was his relation, and afterwards made him his secretary; and during his residence with this prelate, which lasted ten years, he applied himself indefatigably to his studies, and composed some works, the best of which was an abridgment of the historians of Portugal, “Epitome de las historias Portuguesas, desde il diluyio hasta el anno 1628,” Madrid, 1628, 4to. In this he has been thought to give rather too much scope to his imagination, and to write more like an orator than a historian. In 1612 he fell in love with a lady of Porto, whom he calls Albania, and who was the subject of some of his poems; but it is doubtful whether this was the lady he married in 1614, some time after he left the bishop’s house, on account of his urging him to go into the church, for which he had no inclination. -He remained at Porto until 1618, when he paid his father a visit at Pombeiro. The year following he went to Madrid, and into the service of Peter Alvarez Pereira, secretary of state, and counsellor to Philip the III. and IV. but Pereira did not live long enough to give him any other proof of his regard than by procuring to be made a knight of the order of Christ in Portugal. In 1628 he returned to Lisbon with his family, but quitted Portugal in 1631, owing to his views of promotion being disappointed. Returning to Madrid, he was chosen secretary to the marquis de Castel Rodrigo, who was about to set out for Rome as ambassador at the papal court. At Rome Faria was received with great respect, and his merit acknowledged; but having an eager passion for study, he visited very few. The pope, Urban VIII. received him very graciously, and conversed familiarly with him on the subject of poetry. One of his courtiers requested Faria to write a poem on the coronation of that pontiff, which we find in the second volume of his poems. In 1634, having some reason to be dissatisfied with his master, the ambassador, he quitted his service, and went to Genoa with a view to return to Spain. The ambassador, piqued at his departure, which probably was not very ceremonious, wrote a partial account of it to the king of Spain, who caused Faria to be arrested at Barcelona. So strict was his confinement, that for more than three months no person had access to him; until Jerome de Villa Nova, the prothonotary of Arragon, inquired into the affair, and made his innocence known to the king. This, however, had no other effect than to procure an order that he should be a prisoner at large in Madrid; although the king at the same time assured him that he was persuaded of his innocence, and would allow him sixty ducats per month for his subsistence. Faria afterwards renewed his solicitations to be allowed to remove to Portugal, but in vain; and his confinement in Madrid, with his studious and sedentary life, brought on, in 1647, a retention of urine, the torture of which he bore with great patience. It occasioned his death, however, on June 3, 1640. He appears to have merited an excellent character, but was too little of a man of the world to make his way in it. A spirit of independence probably produced those obstacles which he met with in his progress; and even his dress and manner, we are told, were rather those of a philosopher than of a courtier. Besides his History of Portugal, already mentioned, and of which the best edition was published in 1730, folio, he Wote, 1. “Noches claras,” a collection of moral and political discourses, Madrid, 1623 and 1626, 2 vols. 12mo. 2. “Fuente de Aganipr, o Rimes varias,” a collection of his poems, in 7 vols. Madrid, 1644, &c. 3. “Commentarios sobra las Lusiadas de Luis de Camoens,” an immense commentary on the Lusiad, ibid. 1639, in 2 vols. folio. He is said to have began it in 1614, and to have bestowed twentyfive years upon it. Some sentiments expressed here had alarmed the Inquisition, and the work was prohibited. He was permitted, however, to defend it, which he did in, 4. * Defensa o Information por'los Commentaries, &c.“Madrid, 1640 or 1645, folio. 5.” Imperio de la China, &e.“and an account of the propagation of religion by the Jeuits, written by Semedo: Faria was only editor of this work, Madrid, 1643, 4to. 6.” Nobiliario del Concle D. Petro de Barcelos,“&c. a translation from the Portuguese, with notes, ibid. 1646, folio. 7.” A Life of Don Martin Bapt. de Lanuza,“grand justiciary of Arragon,” ibid. 1650, 4to. 8. “Asia Portuguesa,” Lisbon, 1666, &c. 3 vols. folio. 9. “Europa Portuguesa,” ibid. 1678, 2 vols. folio. 10. “Africa Portuguesa,” ibid. 1681, folio. Of this we have an English Edition by John Stevens, Lond. 1695, 3 vols. 8vo. 11. “America Portuguesa.” All these" historical and geographical works have been considered as correct and valuable. Faria appears to have published some other pieces of less importance, noticed by Antonio.

ess, however, was not carried unanimously, and was, in particular, opposed by Dr. John Jebb, so well known for his free opinions in politics and religion, and by some

In 1767 Mr. Farmer took the degree of B. D. and in 1769 was appointed by Dr. Terrick, then bishop of London, to be one of the preachers at the chapel royal, Whitehall. During the residence in London which this office required, he lodged with the celebrated Dr. Askew, in Queen’s Square, Bloomsbury, and became himself a collector of books at a time when such as are now thought invaluable could be picked up at stalls at the most trifling prices. In 1775, on the death of Dr. Richardson, he was chosen master of Emanuel college; Mr. Hubbard, the senior fellow, who had been chosen, declining it, with, says Mr. Cole, “his wonted moderation and disinterestedness, and giving his full suffrage to his friend Mr. Farmer.” He now took the degree of D. D. and was very soon succeeded in his tutorship by Dr. William Bennet, the present very learned and amiable bishop of Cloyne. In 1775-6, Dr. Farmer served, in his turn, the office of vicechancellor. During his holding this office an event occurred, which would scarcely be worth mentioning in a life of Dr. Farmer, had it not been grossly misrepresented. When the disturbances in America had become serious, the university of Cambridge, with numberless other loyal bodies, voted an address to the king, approving of the measures adopted by government to reduce the colonies to their duty; the address, however, was not carried unanimously, and was, in particular, opposed by Dr. John Jebb, so well known for his free opinions in politics and religion, and by some others, of whom, one man, a member of the caput, carried his opposition so far, as actually to refuse the key of the place which contained the seal necessary on such occasions. In this emergency the vicechancellor, Dr. Farmer, is said to have forced open the door with a sledge-hammer; and this act of violence is called courtly zeal, and all his subsequent preferments are attributed to it. But the fact'is, that the opening of this door (of a chest) was not an act of intemperate zeal. The sense of the university had been taken; the senate, by its vote, had given its sanction to the measure before the vicechancellor exerted his authority, and gave his servant his official orders to break open the chest.

advantage in it. It is not as a Divine that Dr. Farmer was admired by his contemporaries, or can be known to posterity.

Dr. Farmer had now attained the utmost of his wishes; and although both an English and an Irish bishoprick were offered to him, he declined them, for which various reasons have been assigned. One is certainly erroneous. It has been said “that in early life he had felt the power of love, and had suffered such a disappointment as had sunk deep in his mind, and for a time threatened his understanding. From that period, though he retained his faculties entire, he acquired some peculiarities of manner, of which he was so far conscious, as to be sensible that they would hardly become the character of a bishop; being likewise strongly attached to dramatic entertainments (which, if we mistake net, the English bishops never witness), and delighting in clubs where he could have rational conversation without state or ceremony of any kind, he very wisely preferred his residentiaryship to the highest dignity in the church.” What is here said as to his habits being incompatible with the character of a bishop, cannot be denied; but these habits were partly natural, from indolence and a love of ease, and partly acquired by a seclusion from polished society. The lady to whom Dr. Farmer is said to have been attached, was the eldest daughter of sir Thomas’ Hatton, with whom he became acquainted while curate of Swavesey. Cole says, sir Thomas refused his consent, and this refusal appears to have been given in 1782, when Dr. Farmer was in his forty-seventh year, and if, as Cole affirms, the lady was then only twenty-seven or twenty-eight years of age, she must have been an infant when Dr. Farmer became acquainted with her father. The whole, however, may be only one of Cole’s gossiping stories; and whether so or not, Dr. Farmer, neither at this or any previous time, exhibited any symptoms of-“disappointed love.” It is more rational to suppose, with his last biographer (Mr. Nichols), that when he arrived at that situation, as to fortune, which gave him a claim to the object of his affections, he found, on mature reflection, that his habits of life were then too deeply rooted to be changed into those of domestic arrangements with any probable chance of perfect happiness to either party. As to his promotion to a bishopric, it may yet be added, that although few men have been more beloved by an extensive circle of friends than Dr. Farmer, there was not, perhaps, one of them who did not applaud his declining that station, or who did not think, with all their respect for him, that he would not have appeared to advantage in it. It is not as a Divine that Dr. Farmer was admired by his contemporaries, or can be known to posterity.

a native of England, have no less erroneously fixed hist birth-place in Bedfordshire; but it is well known that he was descended of an ancient and famous English family

, knight, and knight-banneret, a valiant and renowned general, governor, and nobleman in France, during our conquests in that kingdom, under king Henry IV. V. and VI. of England, and knight-companion of the most noble order of the garter, has been supposed, from the title of his French barony, and from his name being so often corruptly mentioned in the French histories^ owing to his long residence, and many engagements in the wars there, to have been born in France, at least of French extraction. Others, allowing him to have been a native of England, have no less erroneously fixed hist birth-place in Bedfordshire; but it is well known that he was descended of an ancient and famous English family in the county of Norfolk, which had flourished there and in other parts of the kingdom, in very honourable distinction, before the conquest: and from a train of illustrious ancestors, many of them dignified with the honour of knighthood, invested with very eminent employments, and possessed of extensive patrimonies. But one of the principal branches being seated at Castre in Fleg near Great Yarmouth in that county, which estate descending to these ancestors, he afterwards adorned with a noble family seat, it is presumed he was born therej or in Yarmouth. His father was John Fastolff, esq. of that town, a man of considerable account, especially for his public benefactions, pious foundations, &c. His mother was Mary, daughter of Nicholas Park, esq. and married to sir Richard Mortimer, of Attleburgh; and this their son was born in the latter end of king Edward the Illd’s reign. As he died at the age of eighty, in 1459, his birth could not happen later than 1378. It may fairly be presumed he was grounded as well in that learning and other accomplishments which afterwards, improved by his experience and sagacity, rendered him so famous in war and peace, as in those virtuous and religious principles which governed his actions to the last. His father dying before he was of age, the care of his person and estate were committed to John duke of Bedford, who was afterwards the most wise and able regent of France we ever had there; and he was the last ward which that duke had: others, indeed, say that he was trained up in the Norfolk family, which will not appear improbable when we consider that it was not unusual in those times for young noblemen whilst under wardship to be trained under others, especially ministers of state, in their houses and families, as in academies of behaviour, and to qualify them for the service of their country at home pr abroad. But if he was under Thomas Mowbray duke pf Norfolk, while he enjoyed that title, it could be but one year, that duke being banished the kingdom by king Richard II. in 1398, though his younger son, who was restored to that title many years after, might be one of sir John FastoltFs feoffees. And it is pretty evident that he was, but a few years after the banishment of that duke, in some considerable post under Thomas of Lancaster, after^ wards duke of Clarence, and second son of the succeeding king Henry IV. This Thomas was sent by his father so early, according to some writers, as the second year of his reign, which was in 1401, lord lieutenant of Ireland. And it is not improbable that Fastolff was then with him; for we are informed by William of Wyrcestre, that in the sixth, and seventh years of the said king Henry, that is, in 1405 and 1406, this John Fastolff, esq. was continually with, him. And the same lord lieutenant of Ireland was again there in 1408, 10 Henry IV. and almost to the beginning of the next year, when it is no less probable that Fastolff was still with him; for, in the year last mentioned, we find that he was married in that kingdom to a rich young widow of quality, named Milicent, lady Castlecomb, daughter of Robert lord Tibetot, and relict of sir Stephen Scrope, knight; the same, perhaps, who is mentioned, though not with the title of knighthood, by sir P. Leycester, to have been the said lord lieutenant’s deputy of Ireland, during most of the intervals of his return to England; which deputy-lieutenant died in his office the same year. This marriage was solemnized in Ireland on the feast of St. Hilary, 1408, and Fastolff bound himself in the sum of 1000l. to pay her 100l. a year, for pin-money during life; and she received the same to the 24th year of king Henry VI. The lands in Wiltshire and Yorkshire which came to Fastolff by this marriage with the said lady, descended to Stephen Le Scrope, her son and heir. We may reasonably believe that this marriage in Ireland engaged his settlement in that kingdom, or upon his estate in Norfolk, till his appointment to the command of some forces, or to some post of trust under the English regency in France, soon after required his residence in that kingdom. For, according to the strictest calculation we can make from the accounts of his early engagements in France, the many years he was there, and the time of his final return, it must be not long after his marriage that he left either England or Ireland for that foreign service; being employed abroad by Henry IV. V. and VI. in the wars in France, Normandy, Anjou, Mayne, and Guyenne, upwards of forty years; which agrees very well with what Caxton has published, in his concise, yet comprehensive character of him, little more than twenty years after his death, where he speaks of his “exercisyng the warrys in the royame of Fraunce and other countrees, &c. by fourty yeres enduryng.” So that, we cannot see any room, either in the time or the temper, in the fortunes or employments of this knight, for him to have been a companion with, or follower and corrupter of prince Henry, in his juvenile and dissolute courses; nor, that Shakspeare had any view of drawing his sir John Falstaff from any part of this sir John Fastolff’s character; or so much as pointing at any indifferent circumstance in it that can reflect upon his memory, with readers conversant in the true history of him. The one is an old, humourous, vapouring, and cowardly, lewd, lying, and drunken debauchee, about the prince’s court when the other was a young and grave, discreet and valiant, chaste and sober, commander abroad continually advanced to honours and places of profit, for his brave and politic atchievements, military and civil; continually preferred to the trust of one government or other of countries, cities, towns, &c. or as a genera^ and commander of armies in martial expeditions while abroad; made knight-banneret in the field of battle; baron, in France, and knight of the garter in England and, particularly, when finally settled at home, constantly exercised in acts of hospitality, munificence, and chanty; a founder of religious buildings, and other stately edifices ornamental to his country, as their remains still testify; a generous patron of worthy and learned men, and a public benefactor to the pious and the poor. In short, the more we compare the circumstances in this historical character, with those in that poetical one, we can find nothing discreditable in the latter, that has any relation to the former, or that would mislead an ignorant reader to mistake or confound them, but a little quibble, which makes some conformity in their names, and a short degree in the time wherein the one did really, and the other is feigned to live. And, in regard to the prince of Wales, or our knight’s being engaged in any wild or riotous practices of his youth, the improbabilities may also appear from the comparison of their age, and a view of this prince’s commendable engagements till that space of time in which he indulged his interval of irregularities, when the distance of our knight will clear him from being a promoter of, or partaker in them. For it is apparent, that he had been intrusted with a command in France some time before the death of king Henry IV. because, in 1413, the rery first year of his son, who was now grown the reformed, and soon after proved the renowned, Henry V. it appears that Fastolff had the castle and dominion of Veires in Gascoigne committed to his custody and defence: whence it is very reasonably inferred, that he then resided in the said duchy, which at that time was possessed by the English. In June 1415, Fastolff, then only an esquire, was returned, by indenture, with ten men of arms, and thirty archers, to serve the king at his arrival in France. Soon after king Henry was arrived in Normandy, in August following, with above 30,000 men, the English army having made themselves masters of Harfleur, the most considerable port in that duchy, Fastolff was constituted lieutenant thereof, with 1500 men, by the earl of Derby, as Basset in his ms history informs us; but, as we find it in others, the king, upon this conquest, constituted his said uncle Thomas Beaufort, earl of Dorset and duke of Exeter, governor of Harfleur, in conjunction sir John Fastolff; and, having repaired the fortificaplaced therein a garrison of two thousand select men, as Titus Livius numbers them; or of fifteen hundred ien at arms, and thirty-five knights, according to Hall’s account; to which number Monstrelet also adds a thousand archers. Towards the latter end of October, in the year last mentioned, he was dangerously engaged in the evermemorable battle of Agincourt, where it is said that Fastolff, among others, signalized himself most gallantly by taking the duke of Alengon prisoner; though other historians say that duke was slain after a desperate encounter with king Henry himself, in which he cut off the crowned crest of the king’s helmet. The fact is, that, in a succeeding battle, Fastolff did take this duke’s son and successor prisoner. In the same year, 1415, he, with the duke and 3000 English, invaded Normandy, and penetrated almost to Rouen; but on their return, loaded with booty, they were surprised, and forced to retreat towards Harfleur, whither the enemy pursuing them, were totally defeated. The constable of France, to recover his credit, laid siege to Harfleur, which made a vigorous defence under sir John Fastolff and others till relieved by the fleet under the duke of Bedford. He was at the taking of the castle of Tonque, the city of Caen, the castle of Courcy, the city of Sees, and town of Falaise, and at the great siege at Rouen, 1417. For his services at the latter he was made governor of Conde Noreau; and for his eminent services in those victories, he received, before the 29th of January following, the honour of knighthood, and had the manor and demesne of Fritense near Harfleur bestowed upon him during life. In 1418 he was ordered to seize upon the castle and dominion of Bee Crispin, and other manors, which were held by James D'Auricher, and several other knights; and had the said castle, with those lands, granted him in special tail, to the yearly value of 2000 scutes. In 1420 he was at the siege of Monsterau, as Peter Basset has recorded; and, in the next year, at that of Meaulx-en-Brie. About five months after the decease of king Henry V. the town of Meulent having been surprized in January 1422, John duke of Bedford, regent of France, and sir John Fastolff, then grand master of his household, and seneschal of Normandy, laid siege to the same, and re-took it. In 1423, after the castle of Craven t was relieved, our knight was constituted lieutenant for the king and regent in Normandy, in the jurisdictions of Rouen, Evreux, Alengon, and the countries beyond the river Seine: also governor of the countries of Anjou and Maine, and before the battle of Verneuil was created banneret, About three months after, being then captain of Alengon, and governor of the marches thereof, he laid siege to the castle of Tenuye in Maine, as a French historian informs us, which was surrendered to him; and, in 1424, he was sent to oppose the delivery of Alenon to the French, upon a discovery made that a Gascoigner had secretly contracted to betray the same. In September 1425, he laid siege to Beaumont le Vicompt, which surrendered to him. Then also he took the castle of Sillie-Je-Guillem, from which he was dignified with the title of baron: but this, revolting afterwards again to the French, was assaulted by the earl of Arundel, and retaken about seven years after. In the year last mentioned, our active warrior took also St. Ouen D'Estrais, near Laval, as likewise the castle of Gravelle, with other places of strength, from the enemy; for which dangerous and indefatigable service in France he was about the same time elected in England, with extraordinary deference to his merits, knight companion of the order of the garter. In 1426 John lord Talbot was appointed governor of Anjou and Maine, and sir John Fastolff was removed to another place of command, which, in all probability, might be the foundation of that jealousy, emulation, or competition, between them, which never was cordially reconciled. In October 1428, he had a protection granted him, being then going into France; and there he performed an enterprise of such bravery and conduct as is scarcely thought to have been paralleled in ancient or modern history. The English army, at the siege of Orleans, being in great want of provisions, artillery, and other necessaries, sir John Fastolff, with some other approved commanders, was dispatched for supplies by William de la Pole duke of Suffolk, to the regent at Paris; who not only provided him plentifully therewith, but allowed him a strong guard at his return, that he might convey the same safely to the siege. The French, knowing the importance of this succour, united two armies of very superior numbers and force to meet him; but, either in different encounters, or in a pitched battle, as the French thetnselv es allow, he totally overthrew them; slew greater numbers than he had under his command, not to mention the wounded and the prisoners; and conducted his convoy safe to the English camp. And because it was in the time of Lent, and he had, among his other provision, several of his carriages laden with many barrels of herrings, which he applied to form a fortification, the French have ever since called this victory “The battle of herrings.” But as the fortune of war is precarious, the English army was soon after obliged to raise the siege of Orleans, and though they received recruits from the duke of Bedford, they were in no degree strong enough to encounter the French army at Patay. At the battle which happened there in June 1429, many of the English, who were of most experienced and approved valour, seeing themselves so unequal, and the onset of the French so unexpected, made the best retreat they could and, among them who saved themselves, as it is said, was sir John Fastolff vfho, with such as could escape, retired to Corbeil thus avoiding being killed, or, with the great lord Talbot, lord Hungerford, and sir Thomas Ramps ton, taken prisoner of war. Here the French tales, which some English historians have inconsiderately credited, contradict or invalidate themselves; for, after having made the regent most improbably, and without any examination, or defence, divest Fastolff of his honours, they no less suddenly restore him to them, for, as they phrase it, “apparent causes of good excuse; though against the mind of the lord Talbot;” between whom there had been, it seems, some emulous contests, and therefore it is no wonder that Fastolff found him upon this occasion an adversary. It is not likely that the regent ever conceived any displeasure at this conduct, because Fastolff was not only continued in military and civil employments of the greatest concern, but appears more in favour with the regent after the battle of Patay than before. So that, rather than any dishonour here can be allowed, the retreat itself, as it is told, must be doubted. It was but in 1430 that he preferred him to the lieutenancy of Caen in Normandy. In 1432 he accompanied him into France, and was soon after sent ambassador to the council of Basil, and chosen, in the like capacity, to negociate a final or temporary peace with France. And that year, Fastolff, with the lord Willoughby, commanded the army which assisted the duke of Bretagne against the duke of Alen^on. Soon after this he was for a short space in England; for, in 1433, going abroad again, he constituted John Fastolff, of Olton, probably a near relation, his general attorney. In 1434, or the beginning of the year after, sir John was again with the regent of France;'and, in 1435, he was again one of the ambassadors to conclude a peace with France. Towards the latter end of this year the regent died at Rouen, and, as the greatest proof he could give of his confidence in the honour and integrity of sir John Fastolff, he made him one of the executors of his. last will. Richard, duke of York, who succeeded in the regency of France, made Fastolff a grant of an annuity of twenty pounds a year of his own estate, “pro notabili et landdbili servicio, ac bono consilio;” which is sufficient to shew this duke’s sentiments also of his merits. In 1436, and for about four years longer, he seems to have been well settled at his government in Normandy; after which, in 1440, he made his final return home, and, loaclen with the laurels he had gathered in France, became as illustrious in his domestic as he had been in his foreign character. The late Mr. Gough, by whom this article was much enlarged, had an inventory of all the rich jewels, plate, furniture, &c. that he either had, or left in France, at his return to England. In 1450 he conveyed to John Kemp, cardinal archbishop of York, and others, his manor of Castre in Fleg, and several other lands specified in the deed of conveyance. The same year, Nov. 8, the king by writ directed Richard Waller, esq. David John William Needham, and John Ingoldsby, to cause Thomas Danyell, esq. to pay to sir John FastolfF, knight, the lOOl. that he was indebted to him for provisions, and for his ship called the George of Prussia, alias Danyell’s Hulk, which ship the said Danyell took on the sea as a prize, and never had it condemned; so that the king seized it, ordered it to be sold, and sir John to be paid out of it. At length being arrived, in 1459, beyond the age of fourscore years, he says of himself, that he was “in good remembrance, albeit I am gretly vexed with sickenesse, and thurgh age infebelyd.” He lingered under an hectic fever and asthma for an hundred and forty-eight days; but before he departed he made his will on the fifth of November in that year, and died at his seat at Castre the next day after, being the festival of St. Leonard, or the eve before, as appears in the escheats, in the 39th or last year of king Henry the Vlth’s reign, and no less than thirty-six years beyond the extravagant period assigned by Fuller. He was buried with great solemnity under an arch, in a chapel of our lady of his own building, on the south side of the choir at the abbey-church of St. Bennet in the Holm, in Norfolk, which was ruined at the dissolution; and so much was he respected after his decease, that John Beauchamp, lord of Powyke, in his last will dated the 15th of Edward IV. appointed a chantry, more especially for the soul of sir John Fastolff.

his bounty are not now remembered, because he enfeoffed the said founder in his life-time, yet it is known, that the boar’s head in Southwark, now divided into tenements,

As sir John Falstoff’s valour made him a terror in war, his humanity made him a blessing in peace: all we can find in his retirement, being elegant, hospitable, and generous, either as to the places of his abode, or those persons and foundations on which he showered his bounty. At his death he possessed lands and estates in Norfolk, Suffolk, Yorkshire, and Wiltshire. He was a benefactor to both the universities; bequeathing a considerable legacy to Cambridge, for building the schools of philosophy and Jaw, for which the first order under their chancellor Laurence, bishop of Durham, is dated in June 1458; and, at Oxford, he was so bountiful to Magdalen college, through the affection he had for his friend William Wainfleet, the founder thereof two years before, that his name is commemorated in an anniversary speech; and though the particulars of his bounty are not now remembered, because he enfeoffed the said founder in his life-time, yet it is known, that the boar’s head in Southwark, now divided into tenements, yielding one hundred and fifty pounds yearly, together with Caldecot manor in Suffolk, were part of the lands he bestowed thereon; and Lovingland in that county is conceived also to have been another part of his donation. There had been an ancient free chapel of St. John the Baptist in the manor house at Castre, the ancient seat of his family, as early as the reign of Edward I. Sir John intended to have erected a college for seven monks or secular priests (one of whom to be head), and seven poo? men; and to endow it with 120 marks rent charge, out of several manors which he gave or sold to his cousin John Paston, senior, esq. charged with this charity. Mr. Paston laboured to establish this pious foundation till his death, 6 Ed. IV. as did his son sir John Paston, knight, but whether it was ever incorporated and fully settled, bishop Tanner doubts, as there is no farther mention of it in the rolls or the bishop of Norwich’s registry. Only in the valuation, 26 Hen. VIII. there is said to have been in Castrehall a chantry of the foundation of sir John Fastolff, knight, worth tl. 135. 4d. per annum. 6 Ed. IV. from receipts it appears that the priests had in money, besides their diet, 40l. per annum, and the poor men 40$. per annum each. The foundation was certainly not completed till after his decease; for William Worcester, in a letter to Margaret Paston in 1466, tells her he had communed with her son whether it should not be at Cambridge in case it shall not be at Castre, neither at St. Benet’s (in the Holme), and that the bishop of Winchester (Wainflete) was disposed to found a college in Oxford for his sayd mayster to be prayed for, yet with much less cost he might make some other memorial in Cambridge.

under the tuition of the celebrated Bowyer), &nd raised there a very comfortable fortune by his well-known 44 Journal,“and other laudable undertakings. In 1735, he was

, a worthy printer of no mean celebrity, is rather recorded in this work for the goodness of his heart, than from his excellence as an author. It is, however, no small degree of praise to say of him, that he was the first man who carried his profession to a high degree of credit in Ireland. He was the confidential printer of dean Swift; and enjoyed the friendship and patronage of the earl of Chesterfield, whose ironical letters to Faulkner, comparing him to Atticus, are perhaps the finest parts of his writings. He settled at Dublin as a printer and bookseller, soon after 1726 (in which year we find him in London under the tuition of the celebrated Bowyer), &nd raised there a very comfortable fortune by his well-known 44 Journal,“and other laudable undertakings. In 1735, he was ordered into custody by the house of commons in Ireland, for having published” A proposal for the better regulation and improvement of quadrille;“an ingenious treatise by bishop Hort; which produced from Swift” The 4egion club.“Having had the misfortune to break his leg, he was satirically introduced by Foote, who spared nobody, in the character of” Peter Paragraph,“in” The Orators, 1762.“He commenced a suit against the mimic; and had the honour of lord Townshend’s interference to arbitrate the difference. He died an alderman of Dublin, Aug. 28, 1775. His style and manner were finely ridiculed in” An Epistle to Gorges Edmund Howard, esq. with notes, explanatory, critical, and historical, by George Faulkner, esq. and alderman,“reprinted in Dilly’s” Reppsitory,“vol. IV. p. 175. But a fairer specimen of his real talents at epistle-writing may be seen in the” Anecdotes of Mr. Bowyer,“or in the second volume of the” Supplement to Swift;" whence it appears that, if vanity was a prominent feature in his character, his gratitude was no less conspicuous.

, lord of Pibrac, by which name he is much better known, was born at Toulouse in 1528, and distinguished himself at

, lord of Pibrac, by which name he is much better known, was born at Toulouse in 1528, and distinguished himself at the bar in that city. He perfected his knowledge of jurisprudence in Italy, and then returned to be advanced to honours in his own country. In 1560 he was deputed by his native city to the states-general held at Orleans, and there presented to the king its petition of grievances, which he had himself drawn up. By Charles IX. he was sent as one of his ambassadors to the council of Trent, where he eloquently supported the interests of the crown, and the liberties of the Gallican church. In 1565 the chancellor de PHopital, appointed him advocate-general in the parliament of Paris, where he revived the influence of reason and eloquence. In 1570, he was, made a counsellor of state, and two years afterwards, probably constrained by his superiors, wrote his defence of the massacre of St. Bartholomew, published in 4to, and entitled “Ornatissimi cujusdam viri, de rebus Gallicis, epistola, et ad hanc de iisdem rebus responsio” but this barbarous measure was too repugnant to the mildness of Pibrac’s character to be approved by him. For this, after the accession of Henry III. he made the best amends in his power, by proposing and bringing to a conclusion, a treaty of peace between the court and the protestants. While that prince was duke of Anjou, and was elected king of Poland, he attended him as minister in that country; but when the succession to the crown of France, on the death of his brother, tempted Henry to quit that kingdom clandestinely, Pibrac was in danger of falling a sacrifice to the resentment of the people. He afterwards tried in vain to preserve that crown to his master. His services were rewarded by being created one of the chief presidents of the courts of law. He died in 1584, at the age of fifty-six. The story of his falling in love with Margaret wife of Henry IV. is supposed to be chiefly owing to the vanity of that lady, who wished to have the credit of such a conquest. Pibrac published, besides his letter on the massacre, which was in Latin, pleadings and speeches, “Les plaisirs de la vie rustique,” Paris, 1577, 8vo, and a discourse on the sool and the sciences. But the work by which he is best known, is his “Quatrains,” or moral stanzas of four lines, which were first published in 1574. The last edition we know of, is that of 1746. They have been extravagantly admired, and translated into almost all languages, even Greek, Turkish, Arabic, and Persian. They were rendered into English by Sylvester, the translator of du Bartas, in a manner not likely to give an advantageous notion of the original, which, though now antiquated, stiil preserves graces that recommend it to readers of taste. Pibrac was a classical scholar; and to the taste he drew from that source, his “Quatrains” owe much of their excellence. The subjects of some of them he took from the book of Proverbs, which he used to say contained all the good sense in the world.

least ostentation. Notwithstanding the most unassuming modesty, his abilities were now so generally known, that he was fixed upon as the most proper person to manage

, a brave English officer, the descendant of a very ancient family, was born in 1728 at Shipdenhall, near Halifax, in Yorkshire, which, for many centuries, had been in the possession of his ancestors, and is now the property and residence of their lineal descendant. His father dying when he was very young, his education was superintended by an uncle, a very worthy clergyman. He was brought up at a free school in Lancashire, where he was well grounded in classical learning, and became also a remarkable proficient in mathematics. He has very frequently been heard to declare, that, from his earliest youth, he always felt the strongest predilection for the army, which his mother and nearest relations constantly^ endeavoured to dissuade him from; but, finding all their arguments ineffectual, they either bought, or he had an ensigncy given him, in general Oglethorpe’s regiment, then in Georgia; but the war being then going on in Flanders, he gave up his ensigncy, and went there as a volunteer, furnished with letters from the late marquis of Rockingham and Mr. Lascelles (afterwards lord Harewood) to the commander and several others of the officers. This step was at the time frequently taken by young men of spirit of the first rank and fortune, fte entered as a volunteer, but messed with the officers, and was very soon presented with a pair of colours. Some time after, he married a lady of good fortune and family, and, at the pressing entreaties df her friends, he most reluctantly resigned his commission; which he had no sooner done, than he felt himself miserable, and his new relations finding that his propensity to a military life was invincible, agreed to his purchasing an ensigncy in the third regiment of guards. Having now obtained the object of his most anxious wishes, he determined to lose no opportunity of qualifying himself for the highest situations in his favourite profession. With this view he paid the most unremitting attention to his duty, and every hour he could command was given up to the study of the French and German languages, in which (by the assistance of his classical learning) he soon became such a proficient as not only to understand and write both, grammatically and elegantly, but to speak them fluently. When he was a lieutenant in the guards, he translated from the French, “The Reveries; Memoirs upon the Art of War, by field-marshal count Saxe,” which was published in 1757, in 4to, and dedicated “To the general officers.” He also translated from the German, “Regulations for the Prussian cavalry,” which was also published in 1757, and dedicated to major-general the earl of Albemarle, colonel of the king’s own regiment of dragoons. And he likewise translated from the German, “llegulations for the Prussian Infantry,” to which was gelded “The Prussian Tactics,” which was published in 1759, and dedicated to lieutenant-general the earl of Rothes, colonel of the third regiment of foot guards. Having attained the situation of adjutant in the guards, his abilities and unremitting attention soon became conspicuous; and, on the late general Elliot’s being ordered to, Germany in the seven years war, he offered to take him as his aid-de-camp, which he gladly accepted, as it gave him an opportunity of gaining that knowledge which actual service could alone impart. When he served in Germany, his ardour, intrepidity, and attention to all the duties of his situation, were such, that, on the death of general Elliot, he had immediately offers both from the late prince Ferdinand, the commander in chief, and the late marquis of Granby, to be appointed aid-de-camp. By the advice of a noble earl (who hinted to him that the German war would not last for ever) he accepted the offer of the latter, after making due acknowledgements for the honour intended him by the former. In this his new situation his ardour and attention were, if possible, increased, which gained him the friendship of all those attached to lord Granby, particularly of a noble lord who, being fixed upon to bring to England the account of the battle of Warburgh, gave up his appointment to captain Fawcett; an instance of generous friendship which he always spoke of with the most heartfelt gratitude. On his arrival in England, he was introduced by the then great minister to his late majesty king George the Second, who received him most graciously, and not the less so on his giving the whole account in German. Soon after he was promoted to a company in the guards, with the rank of lieutenant-colonel in the army, and became military secretary to, and the intimate and confidential friend of lord Granby. His manners were formed with equal strength and softness; and to coolness, intrepidity, and extensive military knowledge, he added all the requisite talents of a man of business; and the most persevering assiduity, without the least ostentation. Notwithstanding the most unassuming modesty, his abilities were now so generally known, that he was fixed upon as the most proper person to manage and support the interest of his country, in settling many of the concerns of the war in Germany; and by that means necessarily became known to the great Frederic of Prussia, from whom he afterwards had the most tempting offers, which he declined without hesitation, preferring the service of his king and country to every other consideration.

e her marriage with this profligate husband. He died soon after, in 1220, at what age is not exactly known, but certainly early in life. Among the many pieces which he

was one of the most celebrated of the Provengal poets or troubadours. He had a fine figure, abundance of wit, and a pleasing address, and was much encouraged by the princes o his time. By representing his comedies, he soon acquired considerable riches, which his vanity and his love of debauchery and expence did not suffer him to keep. From a miserable state of poverty he was relieved by the liberality of Richard Cacur de Lion, who had a strong taste for the Provencal poetry. After the death of this protector, he returned to Aix, where he married a young woman of distinguished wit and beauty; but she did not long survive her marriage with this profligate husband. He died soon after, in 1220, at what age is not exactly known, but certainly early in life. Among the many pieces which he wrote, the following are mentioned: I. A poem on the death of his benefactor, Richard I. 2. “The palace of Love,” imitated afterwards by Petrarch. 3. Several comedies, one of which, entitled “Heregia dels Prestes,” the heresy of the priests, a satirical production against the corruptions of the church, was publicly acted at the castle of Boniface, marquis of Montserrat.

, a priest of Riom, once well known by his singular opinions, entered the congregation of the oratory

, a priest of Riom, once well known by his singular opinions, entered the congregation of the oratory in 1662, but was obliged to quit it in 1671, being a friend to Cartesianism, which was then a heresy. He preached against the conduct of Innocent XI. towards France, and published a treatise on the Trinity 1696, in which appearing to favour tritheisnr, he was confined at St. Lazare in Paris, but afterwards received orders from the king to retire to his country, where he died 1709. He left “a life of St. Amable,” 12mo; “Remarks on Homer, Virgil, and the poetical style of Scripture,” 2 vols. 12mo; a collection in Latin verse, and French prose, entitled, “Tombeau de M. de Santeuil,” 12mo; '“La Telemacomanie, ou Critique du Telemaque de M. Fenelon,” 12mo, a foolish attack on Fenelon’s celebrated performance. All his works contain singular opinions, great reading and learning, but little taste or judgment. “Le Moines emprunte*s,” 2 vols. 12mo, have been attributed to him, but they are by Haitze.

He now began to be known as a young man of very considerable legal erudition, and a promising

He now began to be known as a young man of very considerable legal erudition, and a promising increase in business encouraged him to relinquish his chambers, and take a house in Breams-buildings, Chancery-lane, where he became very successful as, what is called, a chamber counsel. Before he left the Temple, he had published his very useful “Legigraphical Chart of Landed Property,” and he now derived additional reputation from his more important treatise, entitled “An Essay on the Learning of Contingent Remainders and Executory Devises,” which, although published without his name, was soon traced to its author. Fortune, as it is usually termed, was now before him, but he had no extraordinary ambition for her favours, and, very oddly, contracted his business within a 1 certain compass, by which it might yield him an annual sum which he thought sufficient for his wants. This, estimated by his biographer at 1500l. a year, when he could with ease have acquired 3000l. he spent on a town and country-house, a carriage, &c. with an establishment on a genteel but moderate scale; and the time he denied to increase of business, he employed in his house at Hampstead on mechanical and philosophical experiments. At this retreat he was wrapt up either in some philosophical experiment, or some mechanical invention the first of which he freely communicated to men of similar pursuits and the latter, when, completed, he as liberally gave away to poor artists, or dealers in these articles; and here also he made some op? tical glasses upon a new construction, which have been reckoned improvements he likewise constructed a machine for transposing the keys in music gave many useful hints in the dyeing of cottons, and in a variety of other articles, which equally shewed the enlarged state of his mind, and the liberality of his heart. These he called his dissipations, and with some degree of truth, as they often broke jn upon his profession, and induced him to give up more hours (to bring up for lost time) than was consistent with more beneficial pursuits, or the natural strength of his constitution.

llows, Bread-street, and afterwards the rectory of Acton. Much about the same time, but the year not known, he was appointed provost of Chelsea college, an institution

Hitherto the archbishop had bestowed no preferment on. his chaplain; but in 1627, as we are told, “urged by hearing the discontents of the court and city, because his chaplain was kept behind the hangings,” he bestowed on him the rectory of Allhallows, Bread-street, and afterwards the rectory of Acton. Much about the same time, but the year not known, he was appointed provost of Chelsea college, an institution which did not last long. In 1622 he had married Mrs. Joyce Holloway, who was his parishioner, and resided in Kennington-lane. This lady appears to have been considerably older than Dr. Featley, but was a woman of great piety and accomplishments. He concealed his marriage for some time, lest it should interfere with his residence at Lambeth palace; but in 1625 he ceased to be chaplain to the archbishop, and concealment was no longer necessary. The cause of his quitting the archbishop’s service has been represented as “the unfeeling treatment” of that prelate. But of this, his biographers have made too much. The story, in short, is, that Dr. Featley fell sick at Oxford, supposed of the plague, and was obliged to leave the place and go to Lambeth; and when he found that the archbishop had removed to Croydon for fear of the plague, he followed him thither, and the archbishop refused him entrance, and was surely justifiable in every endeavour to prevent the disorder from extending to the place he had chosen as a refuge. The story is told with some confusion of circumstances, but the above is probably the truth. Dr. Featley, however, on recovering from his disorder, which, after all, happened not to be the plague, quitted the archbishop’s service, and removed his books from the palace. It was during the raging of the plague in 1625, or 1626, when the churches were deserted, that he wrote his “Ancilla Pietatis, or Hand-maid to private devotion,” which became very popular; and before 1676, had passed through eight editions. Wood appears to be mistaken in saying, that in this work Dr. Featley makes the story of St. George, the tutelar saint of England, a "mere fiction, and that archbishop Laud obliged him to apologize for this on his knees. Dr. Featley’s words bear no such meaning, but it is probable enough that there was a misunderstanding between Featley and the archbishop, as the former refused to obey the latter in turning the communion-table of Lambeth church altar-wise; and we know that Featley was afterwards a witness against the archbishop, upon the charge of his having made superstitious innovations in Lambeth church.

Wood has given a long list of his controversial works, most of which are now little known, and seldom inquired for. Among his writings of another description,

Wood has given a long list of his controversial works, most of which are now little known, and seldom inquired for. Among his writings of another description, however, we may mention, 1. The Lives of Jewell, prefixed to his works, and of Reinolds, Dr. Robert Abbot, &c. which are in Fuller’s “Abel Redivivus.” 2. “The Sum of saving Knowledge,” a kind of catechism, London, 1626. 3. “Clavis Mystica; a Key opening divers difficult and mysterious texts of Holy Scripture, in seventy Sermons,” ibid. 1636, folio. Prynne says that Laud’s chaplain obliterated many passages in them respecting the papists. 4. “Hexatexium; or six Cordials to strengthen the heart of every faithful Christian against the terrors of death,” ibid. 1637, folio. 5. “Several Funeral Sermons, one preached at the funeral of sir Humphrey Lynd,” ibid. 1640, folio. The proper title of this volume is "Θρηνιχος, the House of Mourning furnished, delivered in forty-seven Sermons,“by Daniel Featley, Martin Day, Richard Sibbs, and Thomas Taylor, and other reverend divines; but their respective shares are not pointed out, nor, except in one or two instances, the persons at whose funerals the sermons were preached. 6.” Dr. Daniel Featley revived, proving that the protestant church (and not the Romish) is the on4y ca^ tholic and true church,“ibid. 1660, 12mo. To this is prefixed an account of his life by his nephew John Featley. Dr. Featley also published king James’s” Cygnea Cantio," ibid. 1629, 4to, which contains a scholastic duel between that monarch and our author.

f the Roman Catholic, Royalist, Presbyterian, Anabaptist,” &c. 1659, 4to, but it not being certainly known whether he was the author or not, we do not place it among his

It may easily be imagined, that so active and zealous a man as Fell had not much time to write books: yet we find him the author and editor of the following works: 1. “The Life of the most reverend, learned, and pious Dr. Henry Hammond, who died April 25, 1660,1660, reprinted afterwards with additions at the head of Hammond’s works. 2. “Alcinoi in Platonicam Philosophiam Introductio, 1667.” 3. “In lauclem Musices Carmen Sapphicum.” Designed probably for some of the public exercises in the university, as it was set to music. 4. “Historia et -Antiquitates Universitatis Oxoniensis,” &c. 1674, 2 vols. fol. This history and antiquities of the university of Oxford was written in English by Antony Wood, and translated into Latin, at the charge of Fell, by Mr. Christopher Wase and Mr. Richard Peers, except what he did himself. He was also at the expence of printing it, with a good character, on a good paper; but “taking to himself,” says Wood, “the liberty of putting in and out several things according to his own judgment, and those that he employed being not careful enough to carry the whole design in their head, it is desired that the author may not be accountable for any thing which was inserted by him, or be censured for any useless repetitions or omissions of his agents under him.” At the end of it, there is a Latin advertisement to the reader, containing an answer to a letter of Hobbes; in which that author had complained of Fell’s having caused several things to be omitted or altered, which Wood had written in that book in his praise. More of this, however, will occur to be noticed in our life of Wood. 5. “The Vanity of Scoffing: in a letter to a gentleman,1674, 4to. 6. “St. Clement’s two epistles to the Corinthians in Greek and Latin, with notes at the end,1677. 7. “Account of Dr. Richard Allestree’s life:” being the preface to the doctor’s sermons, published by our author. 8. “Of the Unity of the Church:” translated from the original of St. Cyprian, 1681. 9. “A beautiful edition of St. Cyprian’s Works, revised and illustrated with notes,1682. 10. “Several Sermons,” on public occasions, 11. The following pieces written by the author of the “Whole Duty of Man,” with prefaces, contents, and marginal abbreviations, by him, viz. “The Lady’s Calling; the Government of the Tongue; the Art of Contentment; the Lively Oracles,” &c. He also wrote the general preface before the folio edition of that unknown author’s works. 12. “Artis. Logicae Compendium.” 13. “The Paraphrase of St. Paul’s Epistles.” There is another piece, which was ascribed to him, with this title; *“The Interest of England stated or, a faithful and just account of the aims of all parties nowprevailing; distinctly treating of the designments of the Roman Catholic, Royalist, Presbyterian, Anabaptist,” &c. 1659, 4to, but it not being certainly known whether he was the author or not, we do not place it among his works. One thing in the mean time Wood mentions, relating to his literary character, which must not be omitted that “from 1661, to the time of his death, viz. while he was dean of Christ-church, he published or reprinted every year a bookjf commonly a classical author, against newyear’s tide, to distribute among the students of his house; to which books he either put an epistle, or running notes, or corrections. These,” says Wood, “I have endeavoured to recover, that the titles might be known and set down, but in vain.” But one of Dr. Fell’s publications, unaccountably omitted in former editions of this work, still remains to be noticed; his edition of the Greek Testament, of which Michaelis has given a particular account. Dr. Fell was the next after Walton, who published a critical edition of the New Testament, which, although eclipsed since by that of Mill, has at least the merit of giving birth to Mill’s edition. It was published in small octavo, at the Sheldon theatre, 1675. It appears from the preface, that the great number of various readings which are printed in the sixth volume of the London Polyglot, apart from the text, had given alarm to many persons, who were ignorant of criticism, and had induced them to suspect, that the New Testament was attended with so much uncertainty, as to be a very imperfect standard of faith. In order to convince such persons of their error, and to shew how little the sense of the New Testament was altered by them, Fell printed them under the text, that the reader might the more easily compare them. This edition was twice reprinted at Leipsic, in 1697 and 1702, and at Oxford in a splendid folio, by John Gregory, in 1703, but without any additions, which might have easily been procured from t'he bishop’s papers; nor are even those which Fell had been obliged to print in an appendix, transferred to their proper places, an instance of very gross neglect. We learn also from Fabricius in his Bibl. Graeca that the excellent edition of Aratus, Oxford, 1672, 8vo, was published by Dr. Fell.

ition of this was published in 1730, but the best is that of 1757. It was the most popular, and best known of all Dr. Felton’s works, although in the present improved

, a learned divine, was born Feb. 3, 1679, in the parish of St. Martin’s-in-the-fields, Westminster, and was educated first at Cheneys in Buckinghamshire, then at Westminster school under Dr. Busby, and lastly at the Charter-house under Dr. Walker, to whom he was a private pupil. At a proper age he was admitted of Edmund hall, Oxford, of which Dr. Mill, the celebrated critic, was at that time principal, and his tutor was Mr. Thomas Mills, afterwards bishop of Waterford in Ireland. In June 1702, he took his master’s degree, and in December following was ordained deacon, in the royal chapel at Whitehall, by Dr. Lloyd, bishop of Worcester. In June 1704 he was admitted to priest’s orders by Dr. Compton, bishop of London. In 1705-6, he first appeared as an author, in a piece entitled “Remarks on the Colebrook Letter/' a subject the nature of which we have not been able to discover. In 1708 he had the care of the English church at Amsterdam, but did not long continue in that situation, returning to England in 1709. Soon after his return he was appointed domestic chaplain to the duke of Rutland, at Belvoir castle, and sustained that relation to three successive dukes, for which noble house he always preserved the warmest gratitude and affection. In the same year (July 11, 1709) Mr. Felton was admitted to the degree of B. D. being then a member of Queen’s college. Having been employed as tutor to John lord Roos, afterwards third duke of Rutland, he wrote for that young nobleman’s use, his” Dissertation on reading the Classics, and forming a just style," 1711, 12mo. A fourth edition of this was published in 1730, but the best is that of 1757. It was the most popular, and best known of all Dr. Felton’s works, although in the present improved state of criticism, it may appear with less advantage.

his uncle Anthony marquis of Fenelon, lieutenant-general of the king’s armies. He soon made himself known at Paris, and at nineteen preached there with general applause:

, archbishop of Cambray, and author of Telemachus, was of an ancient and illustrious family, and born at the castle of Fenelon, in the province of Perigord, August 6, 1651. At twelve years of age, he was sent to the university of Cabors; and afterwards went to finish his studies at Paris, under the care of his uncle Anthony marquis of Fenelon, lieutenant-general of the king’s armies. He soon made himself known at Paris, and at nineteen preached there with general applause: but the marquis, who was a very wise and good man, fearing that the good disposition of his nephew might be corrupted by this early applause, persuaded him to be silent for some years. At twenty-four be entered into holy orders, and commenced the functions of his ministry in the parish of St. Sulpice, under the abbe Tron^on, the superior of that district, to whose care he had been committed by his uncle. Three years after, he was chosen by the archbishop of Paris, to be superior to the newly-converted women in that city. In 1686, which was the year after the edict of Nantes was revoked, the king named him to be at the head of those missionaries, who were sent along the coast of Saintonge, and the Pais de Aunis, to convert the protestants. These conversions had been hitherto carried on by the terrors of the sword, but Fenelon declared against this mode, but said, that if allowed to proceed by more rational and gentle means, he would cheerfully become a missionary; and after some hesitation, his request was granted, but his success was not remarkable.

also Archaics, and other works. A book on the magistrates of Rome, falsely attributed to him, is now known to be the production of Dominic Floccus, a Florentine, in the

, a Roman historian, who died in the year 20, at the age of seventy, is mentioned by Pliny, Gellius, and many other ancient authors. He wrote annals in many books, the twenty-second book being cited by Nonius; also Archaics, and other works. A book on the magistrates of Rome, falsely attributed to him, is now known to be the production of Dominic Floccus, a Florentine, in the fifteenth century. It was published about 1480, 4to. FenestelJa’s “Fragmenta,” with notes, were published with Wasse’s Sallust, Cambridge, 1710.

earning, and of his being perfectly versed in the French, Spanish, and Italian languages. He is well known for a translation from the Italian of “The History of the Wars

, an eminent writer and statesman during the reigns of Elizabeth and James I. was brother to the preceding, but the time of his birth does not appear. He was certainly educated liberally, though we cannot tell where; since, while a young man, he gave many proofs of his acquaintance with ancient and modern learning, and of his being perfectly versed in the French, Spanish, and Italian languages. He is well known for a translation from the Italian of “The History of the Wars of Italy, by Guicciardini,” the dedication of which to queen Elizabeth bears date Jan. 7, 1579. This was, however, his last work. He had published before, 1. “Certaine Tragical Discourses written oute of French and Latin,1567, 4to, reprinted 1579. Neither Ames nor Tanner appear to have seen the first edition. The work is, says Warton, in point of selection and size, perhaps the most capital miscellany of the kind, a. e. of tragical novels. Among the recommendatory poems prefixed is one from Turberville. Most of the stories are on Italian subjects, and many from Bandello. 2. “An Account of a Dispute at Paris, between two Doctors of the Sorbonne, and two Ministers of God’s Word,1571, a translation. 3. “An Epistle, or Godly Admonition, sent to the Pastors of the Flemish Church in Antwerp, exhorting them to concord with other Ministers: written by Antony de Carro, 1578,” a translation. 4. “Golden Epistles; containing variety of discourses, both moral, philosophical, and divine, gathered as well out of the remainder of Guevara’s works, as other authors, Latin, French, and Italian. Newly corrected and amended. Mon heur viendra, 1577.” The familiar epistles of Guevara had been published in English, by one Edward Hellowes, in 1574; but this collection of Fenton’s consists of such pieces as were not contained in that work. The epistle dedicatory is to the right honourable and vertuous lady Anne, countess of Oxen ford; and is dated from the author’s chamber in the Blackfriars, London, Feb. 4, 1575. This lady was the daughter of William Cecil lord Burleigh; and it appears from the dedication, that her noble father was our author’s best patron. Perhaps his chief purpose in translating and publishing this work, was to testify his warm zeal and absolute attachment to that great minister.

This physician composed a considerable number of treatises, but only the four following are known, as having been printed: 1. “Theoremata Medica et Philosophica,”

This physician composed a considerable number of treatises, but only the four following are known, as having been printed: 1. “Theoremata Medica et Philosophica,” Venice, 1611. 2. “De vita proroganda, seu juventute conservanda et senectute retardanda,” Naples, 1612. f5. “Centum Historiae, seu Observationes et Casus Medici,” Venice, 1621 a treatise which relates to most of the diseases of the body, and is distinguished by considerable erudition. It has been several times reprinted in Germany and Holland. 4. “Aureus de Peste Libellus,” Naples, 1631.

ing an inexhaustible fund of wit and good nature, he was viewed with affection by all to whom he was known; and his powers of song, and almost unrivalled talent for mimicry,

Hitherto he had lived rather in obscurity; and happy had it been for him, if he had been suffered to remain in that obscurity; but, possessing an inexhaustible fund of wit and good nature, he was viewed with affection by all to whom he was known; and his powers of song, and almost unrivalled talent for mimicry, led him oftener into the company of those who wished for him merely to enliven a social hour, than of such as by their virtue were inclined, or by their influence were able, to procure him a competent settlement for life. The consequence of this was great laxity of manners, and much of his life was disgraced by actions which, in his cooler moments, he reflected on with abhorrence. His conscience indeed was frequently roused, and once so powerfully that all his vivacity forsook him. From this state of gloom, however, he gradually recovered, and, except that a settled melancholy was visible in his countenance, had apparently recovered his health, when one evening befell, and received a violent contusion on the head, which was followed by a delirium that rendered it necessary for his friends to remove him to the lunatic hospital of Edinburgh, where, after two months’ confinement, he died Oct. 16, 1774. He was interred in the Canongate church-yard, where his friends erected a monument to his memory that was afterwards removed to make way for a ipore elegant monument, by his enthusiastic admirer Robert Burns, who resembled him in too many features. Most of Fergusson’s poems were originally published in the “Weekly Magazine,” but have since been collected in a volume, and often printed. The subjects of them are sometimes uncommon, and generally local or temporary. They are of course very unequal. Those in the English language are scarcely above mediocrity; but those in the Scottish dialect have been universally admired by his countrymen; and when it is considered that they were composed amidst a round of dissipation, they may be allowed to furnish complete evidence of his genius and taste.

uished approbation. His attention and diligence were such, that it was observed his chamber might be known by the candle that was last put out at night, and the first

In 1598 he was sent to Euborn school, where in Latin, Greek, and logic, he soon became the first scholar of his years. He strengthened his memory by daily exercise; he was a great proficient in writing and arithmetic, and attained such excellence in short-hand as to be able to take accurately a sermon or speech on any occasion. He was also well skilled both in the theory and practice of vocal and instrumental music. Thus accomplished, in his fourteenth year, his master, Mr. Brooks, prevailed with his parents to send him to Cambridge, whither he himself attended him, and admitted him of Clare-hall, presenting him, with due commendation of his uncommon abilities, to Mr. Augustin Lindsell, the tutor, and Dr. William Smith, then master of the college. His parents thought proper, notwithstanding the remonstrance of some friends against it, to admit him a pensioner for the first year, as they conceived it more for his good to rise by 'merit gradually to honour. In this situation, by excellent demeanour and diligent application to his studies, he gained the affections and applause of all who knew him, performing all his exercises with distinguished approbation. His attention and diligence were such, that it was observed his chamber might be known by the candle that was last put out at night, and the first lighted in the morning. Nor was he less diligent In his attendance at chapel, so that his piety and learning went on hand in hand together. In his second year he became fellow-commoner. In 1610 he took his degree of B. A. At this time he was appointed to make the speech on the king’s coronation day, (July 25) in the college hall; and the same year he was elected fellow of that society, His constitution was of a feminine delicacy, and he was very subject to aguish disorders; yet he bore them out in a great measure by his temperance, and by a peculiar courageousness of spirit which was natural to him. His favourite sister, married to Mr. Collet, lived at Bourn Bridge, near Cambridge, and as the air of Cambridge was found not well to agree with him, he made frequent exctirsioas to her house, where he passed his time in the pursuit of his studies, and in the instruction of his sister’s children. But his tutor, Mr. Lindsell, Mr. Ruggle (author of the Latin comedy called Ignoramus), and others of the fellows, having now apprehension of his health, carried him to Dr. Butler, the celebrated physician of Cambridge, who conceived a great affection for him, but finding the disorder baffled all his skill, could only recommend a spare diet and great temperance; and upon his relapsing, in the autumn of 1612, the doctor prescribed as the last re^ medy, that in the spring he should travel.

Midsummer, 1613, and he had already performed with credit all his previous exercises. It being made known to the heads of the university that he was to travel, and to

He was now almost of seven years’ standing in the university, and was to take his master’s degree at the ensuing Midsummer, 1613, and he had already performed with credit all his previous exercises. It being made known to the heads of the university that he was to travel, and to have the opportunity of going with that noble company which then went with the lady Elizabeth to conduct her to the Palatinate with the Palsgrave her husband, his degree was immediately granted; and having set out in the retinue of the lady Elizabeth, he accompanied her to Holland. 'But inclining to pursue a different route, he took leave of her royal highness there, and visited most of the German universities, at some of which he studied a considerable time, and at them and other parts of Europe, he spent five years, returning home in 1618, being then twenty-six years of age, and highly improved and accomplished by his travels. During this long residence abroad he had purchased many rare articles of curiosity, scarce and valuable books, and learned treatises in the language of those different countries; in collecting which he certainly had a principal eye to those which treated the subjects of a spiritual life, devotion, and religious retirement. He bought also a great number of prints, engraved by the best masters of that time, relative to historical pasr sages of the Old and New Testament; all which, upon his return home, he had the satisfaction to find were safely arrived there before him, but very little of this treasure is now remaining. The Ferrar family being firm in their loyalty to the king, their house at Giclding was plundered in the civil wars; and, in a wanton devastation, all these things perished, except some of the prints, not of great value, which were in the possession of the editor of Mr. Ferrar’s life, the late Dr, Packard. Soon after Mr. Ferrar’s return, sir Edwyn Sandys, who had heard a high character of him from many who had known him in Italy, sought his acquaintance; and, being exceedingly taken with his great abilities, took the first opportunity to make him known to the earl of Southampton, anxi the other principal members of the Virginia company. In a very little time he was made one of a particular committee in some business of great importance; whereby the company having sufficient proof of his extraordinary abilities, at the next general court it was proposed and agreed that he should be king’s counsel for the Virginia plantation ki the room of his brother John, who was then made the deputy governor. And when his name, according to custom, was entered in the lord chamberlain’s book, sir Edwyn Sandys took care to acquaint that lord with his uncommon worth which, indeed, daily more and more appeared in every thing he undertook and as he wanted no ability, so he spared no diligence in ordering all their affairs of consequence, and thus became deeply engaged in cares of a public nature. Yet his own inclinations at his. return led him rather to think of settling himself again at Cambridge, to which he was the more induced as he still held the physic fellowship in Clare-hall. But this he now saw could not be done; and besides, his parents, now grown old, requested their beloved son to remain with them. Therefore all he could obtain in this respect from them, and from his business, was the liberty now and then to pass a few days with his old acquaintance and friends still remaining in Cambridge.

t, of the celebrity often lavished on minor talents, is not now to be determined. Ferrari was little known, and less favoured by Vasari, whom the blind herd of dilettanti

, an eminent artist of Valdugia, was born in 1484. He is by Vasari called “Gaudenzio Milanese.” Some have supposed him a scholar of Perugino, but Lomazzo, who was a nurseling of his school, names Scotto and Luini as his masters. His juvenile works prove what Vasari says, that he had profited by those of Lionardo da Vinci. He went young to Rome^ and is said to have been employed in the Vatican by Raffaello; and there, it is probable, that he acquired that style of design and tone of colour which eclipsed what before him had been done in Lombardy. He possessed a portentous feracity of ideas, equal to that of Giulio, but far different; instead of licentious excursions over the wilds of mythology, he attached himself to sacred lore, to represent the majesty of Divine Being, the mysteries of religion, and emotions of piety, and succeeded to a degree which acquired him the name of “eximie pius” from a Novarese synod. Strength was his element, which he expressed less by muscles forcibly marked, than by fierce and terrible attitudes, as in the Passion of Christ, at the grazie of Mu Jano, where he had Titian for a competitor; and in the Fall of Paul, at the conventuals of Vercelli, which approaches that of M. Angelo, at the Paolina; in the expression of character and mind, he is inferior perhaps only to Raffaelo; and at St. Cristoforo of Vercelli has shewn himself master of angelic grace, With a full and genial vein of colour, Gaudenzio unites an evidence which admits of no hesitation, and attracts the eye in the midst of other works. His tone is determined by the subject, as his carnations by character; but his draperies and parerga are commended more by caprice and novelty, than simplicity and grandeur. Whether it were modesty, situation, ignorance, or envy, that defrauded powers so eminent, of the celebrity often lavished on minor talents, is not now to be determined. Ferrari was little known, and less favoured by Vasari, whom the blind herd of dilettanti on either side of the Alps generally follow in their search of excellence in art. He is supposed to have died in 1550. There was another of the name John Andrew Ferrari, or De Ferrara, who was born at Genoa, in 1599, and was a disciple of Bernard Castelli; but, in order to obtain a more extensive knowledge in his profession, he studied afterwards for some time under Bernardo Strozzi. His application was attended with success, for he at last attained to such a degree of excellence, that he was equally expert in painting history, landscape, fruit, animals, and flowers; and those subjects he finished in a small size, but with extraordinary beauty and exactness, so that few of the princes or nobility of his time were satisfied without possessing some of his compositions. Benedetto Castiglioue was his disciple. He died in 1669.

collections, that had come into his hands, were reposited in the Ashmolean Museum. Ferrars was well known to, and respected by, Camden, who, in his discourse of the antiquity

There was a Henry Ferrars too, of the same county and family, bred at Oxford, and afterwards famous for his knowledge and skill in heraldry, genealogies, and antiquities. Wood says, that out of the collections of this gentleman, Dugdale laid part of the foundation of his elaborate work entitled “The Antiquities of Warwickshire illustrated;” and that, after Dugdale' s death, several of Ferrars’ s collections, that had come into his hands, were reposited in the Ashmolean Museum. Ferrars was well known to, and respected by, Camden, who, in his discourse of the antiquity of Coventry, makes this honourable mention of him: “Thus much of Coventry; yet have you not all this of me, but, willingly to acknowledge by whom I have profited, of Henry Ferrars of Baldesly, a man both for parentage and knowledge of antiquity very commendable, and my special friend; who both in this place, and also elsewhere, hath at all times courteously shewed me the right way when I was out, and from his candle, as it were, hath lightened mine.” Henry Ferrars had also, in his younger days, a good talent at poetry, some specimens of which, Wood tells us, he had seen scattered in divers books, printed in the reign of Elizabeth. He died in 1633, aged eighty-four “leaving behind him,” says Wood^ “the character of a well-bred gentleman, a good neighbour, and an honest man.

speaking of his history of his own times. The exact periods of this author’s birth and death are not known.

, of Vincenza, was a Benedictine monk, and eminent as an antiquary. In 1672 he published, at Verona, his “Musae Lapidariae,” in folio, which is a colledlion, though by no means complete or correct, of the verses found inscribed on ancient monuments. Burman the younger, in his preface to the “Anthologia Latino,” seems to confound this Ferreti with him who flourished in the fourteenth century, speaking of his history of his own times. The exact periods of this author’s birth and death are not known.

some species still unknown to us. The magnificent Flori-pondio (Datura arborea) was here first made known to botanists. He published another quarto volume, with a similar

Feuillee published “Journal des Observations physiques, mathematiques, & botaniques, faites par l‘ordre du Hoi, sur les cotes orientates (occidentales) de l’Amerique meridionale, & dans les Indes occidentales, depuis l'anne 1707 jusques en 1712,” Paris, 1714, 2 vols. 4to, with numerous plates. This work is not elegant in style, but valuable for solid information upon all the subjects announced in its title, with various incidental matter besides. What relates to Peru makes a principal part of these volumes. In his descriptions of plants, their reputed medical virtues met with laudable attention from Feuillee, and are always added to his botanical descriptions, and he describes some species still unknown to us. The magnificent Flori-pondio (Datura arborea) was here first made known to botanists. He published another quarto volume, with a similar title, in 1725, in the preface to which he censures Frezier, as above mentioned. The appendix, of 7 1 pages, with 50 plates, describes many extremely interesting plants of Chili. These 100 botanical plates were, according to Haller, republished at Nuremberg in 1756 and 1757, in 2 vols. 4to, with a German translation of their descriptions. The original drawings of Feuillee, many of which were never published, remain in the Bibliotheque Nationale at Paris, but they are very rudely coloured, and without any pretensions to the skill of a painter.

ks, enumerated by Moreri, are very numerous, and chiefly on theological subjects, but are now little known.

, a Lutheran divine, was born in the duciiy of Holstein, in 1672. After an useful elementary education, he studied philosophy and theology at Rostock and Wittemberg, where he was created doctor in philosophy, in 1692. In 1697, he was appointed pastor and superintendant of the diocese of Jessen, and afterwards became pastor of the church of St. Bartholomew at Zerbst, preacher to the court, confessor and ecclesiastical counsellor, and superintendant of the diocese of Zerhst, in Anhalt. In 1709 he was appointed professor of divinity, and assessor of the ecclesiastical consistory of that city. At the same time he preached once a week before the eJectress of Saxony, and was honoured with the post of ecclesiastical counsellor to the duie of Saxe-Gotha. His last appointment was that of confessor to the electress of Saxony, in. 1712, an office that he enjoyed but a few months, as he died in 1713, when only forty-one years of age. His works, enumerated by Moreri, are very numerous, and chiefly on theological subjects, but are now little known.

not that he had ever been guilty of debaucheries, but he reckoned it & very great crime, that having known the truth, and taught it to persons who had sealed it with their

Some very singular things are related of his last hours. Margaret of Navarre was very fond of Faber, and visited him often. He and other learned men, whose conversation greatly pleased the queen, dined with her one day; when, in the midst of the entertainment, Faber began to weep. The queen asking the reason, he answered, That the enormity of his sins threw him into grief; not that he had ever been guilty of debaucheries, but he reckoned it & very great crime, that having known the truth, and taught it to persons who had sealed it with their blood, he had had the weakness to keep himself in a place of refuge, far from the countries where crowns of martyrdom were distributed. The queen, who was eloquent, comforted him; yet he was found dead a few hours after going to bed, which, considering his very advanced age, was not very extraordinary. He wrote several works in divinity, besides those above-mentipned, particularly an edition of the Psalter, in five languages, Paris, 1509, fol. “Traite de, Duplici, et unica Magdalena,” 4to “Agones martyruia mensis Januarii,” fol. without date of place or year, but of the beginning of the sixteenth century; a French version of the Bible, Antwerp, 1530, fol. very scarce, known by the name of the Emperor’s Bible, from the printer’s name. This translation, say the catholics, was the foundation of those which the protestants and doctors of Louvahi have published.

s of Hilary, in which he discovered so many important facts relating to the history of Arianism, not known before. After the death of Henry IV. he was chosen, by the queen,

, or Nicolaus Faber, a very ingenious, learned, and pious man, was born at Paris, June 2, 1544, or according to Perrault, July 4, 1543; and liberally educated by his mother, his father dying in his infancy. During the course of his studies, as he was cutting a pen, a piece of the quill flew into his eye, and gave him such excessive pain, that hastily lifting up his hand to it, he struck it out with the knife. Having finished his application to the languages, he was sent to study the civil law at Tholouse, Padua, and Bologna. He did not come back till he had travelled through Italy: and he resided eighteen months in Rome, about 1571, where he cultivated a friendship with Sigonius, Muretus, and other learned men. He there acquired his taste for the investigation of antiquities, and brought away with him many curiosities. Upon hi$ return to France, he applied himself wholly to letters, and would hear no mention of marriage. His mother and brother dying in 1581, he lived with Peter Pithoeus, with whom he was very intimate; and having no occupation but study, he employed himself in reading the ancients, in correcting them by Mss. of which he had a great number in his own library, and in writing notes upon them. He laboured particularly on Seneca the rhetorician, whom he published in 1587, with a learned preface and notes, an. edition which we do not find mentioned by Dibdin oc Clarke. He applied himself also to studies of a different kind, to the mathematics particularly; in which he succeeded so well, that he discovered immediately the defect in Scaliger’s demonstration of the quadrature of the circle. When Henry the Fourth of France became at length the peaceable possessor of the crown, he appointed Faber preceptor to the prince of Conde. During this important trust, he found time to labour upon some considerable works; and composed that fine preface to the fragments of Hilary, in which he discovered so many important facts relating to the history of Arianism, not known before. After the death of Henry IV. he was chosen, by the queen, preceptor to Louis XIII. He died in 1611, or according to Perrault, Nov. 4, 1612.

dent from France, into the empire; but soon left him, to study the law at Heidelberg, where the well-known Codefroy was at that time law-professor. Godefroy paid great

, an eminent French civilian, was born at Semur, the capital of Auxois, Dec. 16, 1583. After studying at Dijon, Orleans, and other places, he was received as an advocate of parliament in 1602, when only nineteen years old, and the same year he went into Germany to attend the celebrated Bongars, who was sent by Henry IV. resident from France, into the empire; but soon left him, to study the law at Heidelberg, where the well-known Codefroy was at that time law-professor. Godefroy paid great attention to Fevret, who was recommended by several persons of quality: he received him into his house, and caused him to hold public disputations, which; he did with great applause. In 1607, Fevret returned to Dijon, where he married Mrs. Anne Brunet of Beaulne, by whom he had nineteen children; fourteen of which they brought up together during eight years. After his wife’s death, which happened in 1637, he very whimsically caused his bed to be made one half narrower, and never would marry again. He gained great reputation at the bar at Dijon; and was chosen counsellor to the three estates of the province. In 1629, Lewis the Thirteenth being come to Dijon in order to punish a popular insurrection, Fevret was chosen to petition the king that he would graciously be pleased to pardon the guilty. He spoke for all the corporations, and made so elegant a discourse, that the king commanded him to print it, and to send it to him at Lyons. His majesty then pardoned the authors of the sedition, and granted to Fevret the place of counsellor in the parliament of Dijon; but not being permitted to employ a deputy, he refused it, because he would not quit his profession of an advocate, and contented himself with the posts of king’s counsellor and secretary to the court, with a pension of 900 livres. He wrote a history of this insurrection, which was published some time after. As he was frequently sent a deputy to the court, he was known to de Morillac, keeper of the seals of France, who honoured him with his friendship. As early as 1626 and 1627, Monsieur, the king’s brother, had chosen him for his counsellor in ordinary in all his affairs; and the prince of Conde had made him intendant of his house, and of his affairs in Burgundy. He was continued in the same post by his son Louis de Bourbon prince of Cond6; and, during the life of these two princes, he was honoured with their favour in a distinguished manner. Frederic Casimir, prince palatine of the Rhine, and his consort Amelia Antwerpia, born princess of Orange, chose him also their counsel and intendant for their affairs in Burgundy. He had an extensive correspondence with all the learned civilians in his time. He died at Dijon, in 1661.

s and rhetoric in the college of the Trinity at Lyons. The time of his death is not mentioned. He is known principally for an edition of the whole body of poets, which

, a man of considerable learning, was born about 1589, and becoming a Jesuit, was appointed professor of classics and rhetoric in the college of the Trinity at Lyons. The time of his death is not mentioned. He is known principally for an edition of the whole body of poets, which he corrected and published under the title of “Chorus Poetarum,” Lyons, 1616, adding several pieces of the lower empire, an ample index, and a “Musaeum rhetoricum et poeticum,” which seems to be a collection of the beauties of the poets. He published also, “Arcana studiorum omnium methodus, et bibliotheca scientiarum,” Lyons, 1649, 8vo, reprinted by Fabricius in 1710, with additions; “Favus Patrum,” a collection of the thoughts of the fathers, in 12mo, above 1000 pages, and some other works.

rous exertion, first in “Joseph Andrews,” and more completely in his “Tom Jones;” which are too well known, and too justly admired, to leave any room for expatiating on

But his genius is seen in full and vigorous exertion, first in “Joseph Andrews,” and more completely in his “Tom Jones;” which are too well known, and too justly admired, to leave any room for expatiating on their merits. Soon after the publication of “Joseph Andrews,” his last comedy was exhibited on the stage, entitled “The Wedding-Day,” which was attended with but an indifferent share of success. The repeated shocks of illness more and more disqualified him from pursuing the law: from business, therefore, he derived little or no supplies, and his prospect grew every day more gloomy and melancholy. To these discouraging circumstances, if we add the infirmity of his wife, and the agonies he felt on her account, the measure of his affliction may be considered as nearly full. That fortitude of mind, with which he met all the other calamities of life, deserted him on this most trying occasion; and her death, which happened about this time, brought on such a vehemence of grief, that his friends began to think him in danger of losing his reason. At length, when the first emotions of sorrow were abated, philosophy administered her aid, his resolution returned, and he began again to struggle with his fortune. He engaged in two periodical papers successively, with a laudable and spirited design of rendering service to his country. The first of these was called “The True Patriot,” which was undertaken during the rebellion of 1745. Precarious, however, as such means of subsistence unavoidably must be, it was scarcely possible he should be thus enabled to recover his shattered fortunes, and was therefore at length obliged to accept of the office of an acting magistrate in the commission of the peace for the county of Middlesex, in which station he continued till near the time of his death. This office, however, seldom fails of being hateful to the populace, and of course is liable to many infamous and unjust imputations, particularly that of venality; a charge which the ill-natured world, not unacquainted with Fielding’s want of œconomy, and passion for expence, were but too ready to cast upon him. From this charge Mr. Murphy, in the life of this author, prefixed to the first edition of his works, has taken great pains to exculpate him; as likewise has Fielding himself, in his “Voyage to Lisbon,” which may, with some degree of propriety, be considered as the last words of a dying man. Amidst all the laborious duties of his office, his invention could not lie still, but he found leisure to amuse himself, and afterwards the world, with “The History of Tom Jones.” His “Amelia” was entirely planned and executed while he was distracted by a multiplicity of avocations which surround a public magistrate; and his constitution, now greatly impaired and enfeebled, was labouring under severer attacks of the gout than he had before felt; yet the activity of his mind was not to be subdued. At length, however, his whole frame was so entirely shattered by continual inroads of complicated disorders, and the incessant fatigue of business in his office, that, by the advice of his physicians, as a last effort to preserve life, and support a broken constitution, he set out for Lisbon. Even in this distressful condition, his imagination still continued making the strongest efforts to display itself; and the last gleams of his wit and humour sparkled in the “Journal” he left behind him of his “Voyage” to that place > which was published in 1755, at London, in 12mo. In 17 54-, about two months after his arrival at Lisbon, he died Oct. 8, in his forty -eighth year. His works have been published in several sizes, witli “An Essay on the Life and Genius of the Author, by Arthur Murphy, esq.

also probably contributed to the correctness of the translation. The other works of this lady, less known, were, “Familiar letters between the characters in David Simple,”

, third sister of the preceding, was born in 1714, lived unmarried, and died at Bath, where she had long resided, in April 1768. She made some figure among the literary ladies of her age, and possessed a well cultivated mind. Soon after the appearance of her brother’s “Joseph Andrews,” she published a novel in 2 vols. 12mo, entitled “The Adventures of David Simple, in search of a faithful friend,” which had a considerable share of popularity, and is not yet forgotten. In 1752 she produced a third volume, which did not excite so much attention. Her next production, which appeared in 1753, was “The Cry, a new Dramatic Fable,” 3 vols. but this, although far from being destitute of merit, was not well adapted to the taste of romance-readers. Her last performance was “Xenophon’s Memoirs of Socrates, with the Defence of Socrates before his Judges,” translated from the original Greek, 1762, 8vo. In this translation, which is executed with fidelity and elegance, she was favoured with some valuable notes by the learned Mr. Harris, of Salisbury, who also probably contributed to the correctness of the translation. The other works of this lady, less known, were, “Familiar letters between the characters in David Simple,” 2 vols.; “The Governess, or Little Female Academy” “The Lives of Cleopatra and Octavia;” “The History of the Countess of Delwyn,” 2 vols. and “The Hjstory of Ophelia,” 2 vols. Dr. John Hoadly, who was her particular friend, erected a monument to her memory, with a handsome compliment to her virtues and talents.

, lord Say and Sele, a person of literary merit, but not so well known on that account as for the part he bore in the Grand Rebellion,

, lord Say and Sele, a person of literary merit, but not so well known on that account as for the part he bore in the Grand Rebellion, was born at Brpughton in Oxfordshire, in 1582, being the eldest son of sir Richard Fiennes, to whom James I. had restored and confirmed the dignity of baron Say and Sele: and, after being properly instructed at Winchester school, was sent in 1596 to New-college in Oxford, of which, by virtue of his relationship to the founder, he was made fellow. After he had spent some years in study, he travelled into foreign countries, and then returned home with the reputation of a wise and prudent man. When the war was carried on in the Palatinate, he contributed largely to it, according to his estate, which was highly pleasing to king James; but, indulging his neighbours by leaving it to themselves to pay what they thought fit, he was, on notice given to his majesty, committed to custody in June 1622. He was, however, soon released; and, in July 1624, advanced from a baron to be viscount Say and Scle. At this time, says Wood, he stood up for the privileges of Magna Charta; but, after the rebellion broke out, treated it with the utmost contempt: and when the long-parliament began in 3640, he shewed himself so active that, as Wood says, he and Hampden and Pym, with one or two more, were esteemed parliament-drivers, or swayers of all the parliaments in which they sat. In order to reconcile him to tne court, he had the place of mastership of the court of wards given him in May 1641 but this availed nothing; for, when arms were taken up, he acted openly against the king. Feb. 1642, his majesty published two proclamations, commanding all the officers of the court of wards to. attend him at Oxford; but lord Say refusing, was outlawed, and attainted of treason. He was the last 'who held the office of master of this court, which was abolished in 1646 by the parliament, on which occasion 10,000l. was granted to him, with a part of the earl of Worcester’s estate, as a compensation. In 1648 he opposed any personal treaty with his majesty, yet the same year was one of the parliament-commissioners in the Isle of Wight, when they treated with the king about peace: at which time he is said to have urged against the king this passage out of Hooker’s “Ecclesiastical Polity,” that “though the king was singulis major, yet he was universis minor” that is, greater than any individual, yet less than the whole community. After the king’s death, he joined with the Independents, as he had done before with the Presbyterians; and became intimate with Oliver, who made him one of his house of lords. “After the restoration of Charles II. when he had acted,” says Wood, “as a grand rebel for his own ends almost twenty years, he was rewarded forsooth with the honourable offices of lord privy seal, and lord chamberlain of the household; while others, that had suffered in estate and body, and had been reduced to a bit of bread for his majesty’s cause, had then little or nothing given to relieve them; for which they were to thank a hungry and great officer, who, to fill his own coffers, was the occasion of the utter ruin of many.” Wood relates also, with some surprise, that this noble person, after he had spent eighty years mostly in an unquiet and discontented condition, had been a grand promoter of the rebellion, and had in some respect been accessary to the mupdler of Chailes I. died quietly in his bed, April 14, 1662, and was buried with his ancestors at Broughton. On the restoration he was certainly made lord privy seal, but nut, as Wood says, chamberlain of the household. Whitlock says, that “he was a person of great parts, wisdom, and integrity:” and Clarendon, though of a contrary, party, does not deny him to have had these qualities, but only supposes them to have been wrongly directed, and greatly corrupted. He calls him, “a man of a close and reserved nature, of great parts, and of the highest ambition; but whose ambition would not be satisfied with offices and preferments, without some condescensions and alterations in ecclesiastical matters. He had for many years been the oracle of those who were puritans in the worst sense, and had steered all their counsels and designs. He was a notorious enemy to the church, and to most of the eminent churchmen, with some of whom he had particular contests. He had always opposed and contradicted all acts of state, and all taxes and impositions, which were not exactly legal, &c. In a word, he had very great authority with all the discontented party throughout the kingdom, and a good reputation with many who were not discontented; who believed him to be a wise man, and of a very useful temper in an age of licence, and one who would still adhere to the law.” But from a comparison of every authority, a recent writer observes, that he appears to have been far from a virtuous or amiable man; he was poor, proud, and discontented, and seems to have opposed the court, partly at least with the view of extorting preferment from thence. He had the most chimerical notions of civil liberty, and upon the defeat of those projects in which he had so great a share, retired with indignation to the isle of Lundy, on the Devonshire coast, where he continued a voluntary prisoner until the protector’s death.

nd he either was, or pretended to be, much troubled with them. These tracts are so >carce and little known at this time, as to have escaped Mr. Park’s researches, who

Besides several speeches in parliament, he published, 1. “The Scots design discovered; relating their dangerous attempts lately practised against the English nation, with the sad consequence of the same. Wherein divers matters of public concernment are disclosed; and the book called, Truths Manifest, is made apparent to be Lies Manifest, 1653,” 4to. 2. “Folly and Madness made manifest; or, some things written to shew, how contrary to the word of God, and practice of the Saints in the Old and New Testament, the doctrines and practices of the Quakers are,” 1659, 4to. 3. “The Quakers Reply manifested to be railing: or, a pursuance of those by the light of the Scriptures, who through their dark imaginations would evade the Truth,1659, 4to. It seems, the Quakers were pretty numerous in his neighbonrhood of Broughton; and he either was, or pretended to be, much troubled with them. These tracts are so >carce and little known at this time, as to have escaped Mr. Park’s researches, who informs us that he was not able to discover any of them, in the copious collection of printed tracts, either in the British Museum, or the Bridgewater library.

at Bologna, which he visited in 1590. On his return to his native country his talents were soon made known, and in 1593 he was invited to Louvaine, in order to fill one

, a physician of eminence, was born at Antwerp, March 28, 1567. His father, who was a physician at Antwerp, and who died at Dort in 1585, was the author of a treatise entitled “Commentarius de flatibus humanum corpus infestantibus,” Antwerp, 1582. His son, Thomas, studied medicine at Leyden, and afterwards at Bologna, which he visited in 1590. On his return to his native country his talents were soon made known, and in 1593 he was invited to Louvaine, in order to fill one of the vacant professorships of medicine in that university, in which he took the degree of doctor about the end of that year. After seven years of residence, he was appointed physician to Maximilian, duke and afterwards elector of Bavaria; but this he resigned at the end of one year, and returned to Louvaine, where the archduke Albert immediately increased his salary to a thousand ducats, in order to secure his services, and here he remained until his death, March 15, 1631, at the college of Breughel, of which he had been for a long time president. Besides being an able Greek and mathematical scholar, he was regarded as an intelligent and able physician; and had fewequals among his contemporaries in natural history and surgery. His works, which contributed greatly to advance his reputation, were, 1. “De Cauteriis libri quinque,” Louvaine, 1598. 2. “Libri Chirurgici XII., de praecipuis Artis Chirurgicre controversiis,” Francfort, 1602, which passed through many editions. 3. “De viribus Imaginationis Tractatus,” Louvaine, 1608. 4. “De Cometa anni 1618,” Antwerp, 1619, against opinions of Copernicus respecting the motion of the earth. 5. “De vi formatrice foetus liber, in quo ostenditur animam rationalem infundi tertia die,” ibid. 1620. This work was attacked with considerable success, by Louis du Gardin, a professor of Douay, and Fienus replied in, 6. “De formatrice foetus adversus Ludovicum du Gardin, &c.” Louvaine, 1624. His opinion was also impugned by Santa Cruz, the physician of Philip IV. which produced, 7. “Pro sua de anijnatione fcetds tertia die opinione Apologia, adversus Antonium Ponce Santa Cruz, Regis Hispaniarmn Medicum Cubicularem, &c.” Louvaine, 1629. 8. “Semiotice, sive de signis medicis Tractatus,” Leyden, 1664.

ke them, he gained high reputation by the specimens he gave of his ingenuity. He first made hinaself known by correcting and publishing Siliceus’s “Arithmetic,” and the

, in French Finé, professor of mathematics in the Royal college at Paris, was the son of a physician, and born at Briungon, in Dauphine, in 1494. He went young to Paris, where his friends procured him a place in the college of Navarre. He there applied himself to polite literature and philosophy; yet devoted himself more particularly to mathematics, for which he had a strong natural inclination, and made a considerable progress, though without the assistance of a master. He acquired likewise much skill in mechanics; and having both a genius to invent instruments, and a skilful hand to make them, he gained high reputation by the specimens he gave of his ingenuity. He first made hinaself known by correcting and publishing Siliceus’s “Arithmetic,” and the “Margareta Philosopiiica.” He afterwards read private lectures in mathematics, and then taught that science publicly in the college of Gervais; by which he became so famous, that he was recommended to Francis I. as the fittest person to teach mathematics in the new college which that prince had founded at Paris. He omitted nothing to support the glory of his profession; and though he instructed his scholars with great assiduity, yet he found time to publish a great many books upon almost every part of the mathematics. A remarkable proof of his skill in mechanics is exhibited in the clock which he invented in 1553, and of which there is a description in the Journal of Amsterdam for March 29, 1694. Yet his genius, his labours, his inventions, and the esteem which an infinite number of persons shewed him, could not secure him from that fate which so often befalls men of letters. He was obliged to struggle all his life with poverty; and, when he died, left a wite and six children, and many debts. His children, however, found patrons, who for their father’s sake assisted his family. He died in 1555, aged sixty-one. Like all the other mathematicians and astronomers of those times, he was greatly addicted to astrology; and had the misfortune to be a long time imprisoned, because he had foretold some things which were not acceptable to the court of France. He was one of those who vainly boasted of having found out the quadrature of the circle. His works were collected in 3 vols. folio, in 1535, 1542, and 1556, and there is an Italian edition in 4to, Venice, 1587.

cter as a physician. He died in 1697, at the age of eighty. He was author of several works, the most known of which is his “Real Christian.” The others are of the controversial

, a nonconformist divine and physician, was born in 1617, in Suffolk, and educated at Cambridge, where he studied physic, and afterwards practised it with great success in New England, to which he fled, as he said, to enjoy liberty of conscience. When that, kowever, was restored about the latter end of the civil wars, he returned to England, was ordained, and became minister at Shalford, in Essex, where he continued till he was ejected, in 1662, by the act of uniformity. He afterwards resumed the practice of physic, but never neglected to preach when he had an opportunity, in which he appears to have been protected by his excellent and charitable character as a physician. He died in 1697, at the age of eighty. He was author of several works, the most known of which is his “Real Christian.” The others are of the controversial kind, with the Quakers, Antinomians, and Anabaptists, or concerning church government. He bad far more moderation as well as loyalty than many of his brethren, and even is said to have joined with a few like himself, during the usurpation, in praying for the exiled royal family.

his Tuesday’s lecture at St. Laurence’s church near Guildhall. Mr. Firmin was afterwards so publicly known, as to fall under the cognizance of majesty itself. Queen Mary

As soon as he was made free, he began to trade for himself in the linen manufacture, with a stock not exceeding 100l. which, however, he improved so far, as to marry, in 1660, a citizen’s daughter with 500l. to her portion. This wife did not live many years, but after bringing him two children, died, while he was managing some affairs of trade at Cambridge: and, according to the assertion of his biographer, he dreamed at the same time at Cambridge, that his wife was breathing her last. Afterwards he settled in Lombard-street, and became so celebrated for his public^ spiritedness and benevolence, that he was noticed by all persons of consequence, and especially by the clergy. He became upon intimate terms with Whichcot, Wilkins, Tillotson, &c. so particularly with the last, that when obliged to be out of town, at Canterbury perhaps, where he was dean, he left to Mr. Firmin the provision of preachers for his Tuesday’s lecture at St. Laurence’s church near Guildhall. Mr. Firmin was afterwards so publicly known, as to fall under the cognizance of majesty itself. Queen Mary having heard of his usefulness in all public designs, those of charity especially, and that he was heterodox in the articles of the trinity, the divinity of our Saviour, and the satisfaction, spoke to Tillotson to set him right in those weighty and necessary points; who answered, that he had often endeavoured it; but that Mr. Firmin had now so long imbibed the Socinian doctrine, as to be beyond the reach of his arguments. His grace, however, for he was then archbishop, published his sermons, formerly preached at St. Laurence’s, concerning those questions, and sent Mr. Firmin one of the first copies from the press, who, not convinced, caused a respectful answer to be drawn up and published with this title, “Considerations on the explications and defences of the doctrine of the Trinity,” himself giving a copy to his grace: to which the archbishop, after he had read it, only answered, “My lord of Sarum,” meaning Dr. Burnet, “shall humble your writers;” still retaining, however, his usual kindness for Mr. Firmin.

chancellor appears to have made some attempt to prosecute the wife, but how far he succeeded is not known. Fish himself died about half a year after this of the plague,

, a man who deserves some notice on account of his zeal for the reformation, was born in Kent, and, after an education at Oxford, went about 1525 to Gray’s Inn, to study the law. A play was then written by one Roo, or Roe, in which cardinal Wolsey was severely reflected on; and Fish undertook to act the part in which he was ridiculed, after every body else had refused to venture upon it. The cardinal issued his orders against him the same night, but he escaped, and went into Germany, where he found out, and associated himself with, William Tyndale. The year following he wrote a little piece, called, “The Supplication of Beggars;” a satire upon bishops, abbots, priors, monks, friars, and indeed the popish clergy in gejieral. About 1527 or 1528, after it had been printed, a copy was sent to Anne Boleyne, and by her given to the king, who was not displeased with it, and Wolsey being now disgraced, Fish was recalled home, and graciously countenanced by the king for what he had done. Sir Thomas More, who, when chancellor of the Duchy of Lancaster, had answered Fish’s pamphlet, in another, entitled “The Supplication of Souls in Purgatory,” being advanced to the rank of chancellor in the room of Wolsey, the king ordered sir Thomas not to meddle with Fish, and sent a message to this purpose, with his signet, by the Jiands of Fish. On his delivering the message, sir Thomas told him, all this was sufficient for himself, but not for his wife, against whom it was complained that she had refused to let the friars say their gospels in Latin at her house. The chancellor appears to have made some attempt to prosecute the wife, but how far he succeeded is not known. Fish himself died about half a year after this of the plague, about 1531, and was buried in the church of St. Dunstan in the West. In one of the lives of sir Thomas More, it is reported that he turned papist before his death, but this circumstance is not mentioned by Fox. The “Supplication” was one of the publications afterwards prohibited by Cuthbert Tonstall, when bishop of London. Tanner ascribes to Fish two works called “The Boke of merchants rightly necessary to all folkes, newly made by the lord Pantapole” and “The Spiritual Nosegay.” He also published about 1530, “The Summ of the Scriptures,” translated from the Dutch. His widow married James Bainham, afterwards one of the martyrs.

and was the younger son of Ralph Fitzherbert, esq. He was born at Norbury, co. Derby , but it is not known in what year. After he had been properly educated in the country,

, a very learned lawyer in the reign of Henry VIII. was descended from an ancient family, and was the younger son of Ralph Fitzherbert, esq. He was born at Norbury, co. Derby , but it is not known in what year. After he had been properly educated in the country, he was sent to Oxford, and from thence to one of the inns of court; but we neither know of what college, nor of what inn he* was admitted. His great parts, judgment, and diligence, soon distinguished him in his profession; and in process of time he became so eminent, that on Nov. 18, 1511, he was called to be a serjeant at law. In 1516 he received the honour of knighthood, and the year after was appointed one of his majesty’s Serjeants at law. He began now to present the world with the product of his studies; and published from time to time several valuable works. In 1523, which was the fifteenth year of Henry the Eighth’s reign, he was made one of the justices of the court of common pleas, in which honourable station he spent the remaining part of his life; discharging the duties of his office with such ability and integrity, that he was universally respected as the oracle of the law. Two remarkable things are related of his conduct; one, that he openly opposed cardinal Wolsey in the height of his power, although chiefly on the score of alienating the church lands; the other, that on his death-bed, foreseeing the changes that were likely to happen in the church as well as state, he pressed his children in very strong terms to promise him solemnly neither to accept grants, nor to make purchases of abbey-lands. He died May 27, 1515—8, and was buried in his own parish church of Norbury. He left behind him a very numerous posterity; and as he became by the death of his elder brother John possessed of the family estate, he was in a condition to provide very plentifully for them. The Fitzherbert family, in the different branches of it, continues to flourish, chiefly in Derbyshire and Staffordshire.

The important service rendered to the science of astronomy by Fixlmillner, is well known to all astronomers. The great number of his observations of

The important service rendered to the science of astronomy by Fixlmillner, is well known to all astronomers. The great number of his observations of Mercury at a time when they were rare and difficult to be made, enabled Lalande to complete his accurate tables of that planet, for which the French astronomer publicly returned him thanks. Fixlmillner was one of the first astronomers who observed the orbit of the newly-discovered planet Uranus. He was also the first who supported Bode’s conjecture, that the star 34 in the Bull, observed by Flamsteed in 1690, and which afterwards disappeared, was the new planet. Fixlinillner was a man of so great application and activity, that he not only made observations, but calculated them all himself, and deduced from them the necessary results. All his observations, of whatever kind, he calculated on the spot; and to avoid errors, he always calculated them a second time. To uncommon industry he united great penetration and deep reflection, as is proved by the many excellent remarks and discoveries to be found in his works. It must here be added, that this able astronomer lived in a remote part of the country, at a distance from all literary helps, and from others who pursued the same studies; from every thing, indeed, that could animate his zeal; yet he continued to the last day of his life, a singular instance of perseverance and attachment to his favourite study. But few men were so little subject to the imperious power of the passions. Simple in his manners, he possessed great equanimity and firmness, like the immutable laws of nature which he studied. His wide extended celebrity did not render him proud; whatever was written or said in his praise, he endeavoured rather to conceal than to publish. His close application at length impaired his health, and brought on obstinate obstructions, which ended in a diarrhoea. He died Aug. 27, 1791, in the seventy-first year of his age, the fifty-third of his residence in the convent; and the forty-sixth after his entering into the priesthood,

is considered as the most complete; whence it is probable this early publication of Flaminio was not known to his editors.

, an eminent Latin poet, whose family name was Zarrabini, was born at Serevalle in 1498. His father, John Anthony, who first changed the family name to Flaminio on entering a literary society at Venice, was himself a man of learning, and professor of belles-lettres in different academies in Italy, and has left some works both in prose and verse, particularly twelve books of letters, in which are many particulars of literary history. He bestowed great pains on the instruction of his son, and sent him, when at the age of sixteen, to Rome, with a poem addressed to Leo X. exhorting him to make war against the Turks, and a critical work entitled “Annotationum Sylvae.” Leo appears to have been so pleased with the appearance of young Flaminio, as to request that he might remain at Rome, promising to encourage his studies there; but although this did not take place, in his after-visits to Rome, the pope patronized him with great liberality, and Flaminio answered every expectation that had been formed of his talents. In 1515 he accompanied the count Castiglione to Urbino, where he resided some months, and was held in the highest esteem by that accomplished nobleman for his amiable qualities and great endowments, but particularly for his. early and astonishing talents for Latin poetry. In this year he published at Fano, the first specimen of his productions, with a few poems of Marullus, not before printed, in a very rare volume in 8vo. entitled, “Michaelis Tardaaniotas Marulli Neniae. Ejusdem epigrammata nunquarn alias impressa. M. Antonii Flaminii carminum libellus. Ejusdem Ecloga Thyrsis.” Of these poems some have been printed, often with variations, in the subsequent editions of his works; but several pieces appear there which are not to be found in the edition by Mancurti, published at Padua, by Comino, in 1727, which is considered as the most complete; whence it is probable this early publication of Flaminio was not known to his editors.

m, by sending them from the press. Though without a name, from the spirit and language it was easily known whose sermon it was. It gave offence to some ministers of state,

Notwithstanding his difference with the ministry, when a fast was appointed to be kept, Jan. 16, 1711-12, he was chosen by the house of lords to preach before them; but, by some means or other getting intelligence that he had censured the peace, they contrived to have the house adjourned beyond that day. This put it indeed out of his power to deliver his sentiments from the pulpit; yet he put the people in possession of them, by sending them from the press. Though without a name, from the spirit and language it was easily known whose sermon it was. It gave offence to some ministers of state, who now only waited for an opportunity to be revenged; and this opportunity the bishop soon gave them, by publishing, 8. “Four Sermons; viz. On the Death of queen Mary, 1694; on the Death of the duke of Gloucester, 1700; on the Death of king William, 1701; on the Queen’s accession to the throne, 1702. With a preface,1712, 8vo. This preface, bearing very hard upon those who had the management of public affairs, was made an object of attack, and, upon a motion made for that purpose in the house of commons, an order was made to burn it, which was accordingly done on the 12th of May. The bishop, knowing this to be the effect of party rage, was very little affected with it; but rather pleased to think that the very means they had used to suppress his book, was only a more effectual way of publishing and exciting the whole nation to read it. It was owing to this, certainly, that it was printed in the Spectator, No. 384, and thereby dispersed into several thousand hands. This same year, and indeed before his sermons, he published, but without his name, 9. “The Judgment of the Church of England in the case of LayBaptism, and of Dissenter’s Baptism; by which it appears that she hath not, by any public act of hers, made or declared Lay-Baptism to be invalid. The second edition. With an additional letter from Dr. John Cosin, afterwards bishop of Durham, to Mr. Cordel, who scrupled to communicate with the French Protestants upon some of the modern pretences,” 8vo. This piece was occasioned by the controversy about Lay-Baptism, which was then au object of public notkv. In 1713, he published without his name, 10. “The Life and Miracles of St. Wenefrede, together with her Litanies, with some historical observations made thereon.” In the preface, he declares the motives which induced him to bestow so much pains upon this life of St. Wenefrede; and these were, that the concourse of people to the well which goes by her name was very great that the papists made use of this to influence weak minds that they had lately reprinted a large life of this saint in English; that these considerations might justly affect any protestant divine, and th,at for certain reasons they affected him in particular. Upon the demise of the queen, and the Hanover succession, this prelate had as much reason to expect that his zeal and services should be rewarded, as any of his rank and function: but he did not make any display of his merit, either to the king or his ministers. However, upon the death of Moore, bishop of Ely, in 1714, Tenison, then archbishop of Canterbury, strenuously recommended Fleetwood to the vacant see; and he was accordingly, without the least application from himself directly or indirectly, nominated to it.

gton, with a view to enter into the ministry among the dissenters. His proficiency and talents being known to Dr. Thomas, bishop of Winchester, he offered him a living

, a dissenting minister, and zealous Socinian, was born at Nottingham in 1698, where he was educated and brought up to trade, after which he studied at Warrington, with a view to enter into the ministry among the dissenters. His proficiency and talents being known to Dr. Thomas, bishop of Winchester, he offered him a living to enter into the church, but this he declined, as inconsistent with the opinions he had formed, and was chosen preacher of a congregation in Bartholomew-close, London, where he continued until 1752. He then became assistant to Dr. James Foster, at Pinners’ -hall, whom he succeeded, and remained sole pastor of that congregation as long as he was able to execute the duties of his office. He died in 1779. Few people, says Dr. Kippis, have written a greater number of pamphlets, some of which being published without his name, were but little noticed by the world; and none of them, we may add, a're now in request. There are, says the same author, instances in which he was singular, not to say whimsical, in his positions. His writings might have been more generally acceptable and useful, if they had been free from a certain quaintness and obscurity of style. Aiming at originality and strength of expression, he often lost perspicuity, and never attained to elegance. The doctor adds, that he was a determined enemy to civil and ecclesiastical tyranny, and a very zealous Socinian.

t ornament to his profession. He published a few religious tracts of the practical kind, but is best known by his more elaborate work entitled “The Fulfilling of the

, a Scotch presbyterian clergyman, whose works are still much esteemed in that country, was born at Bathens, or Easter, the seat of the earls of Tweedale, in 1630, where his father, James Fleming, was long a minister of the gospel. He was educated in classics^ philosophy, and divinity, at the universities of Edinburgh and St. Andrew’s, and at the latter studied divinity under the celebrated Samuel Rutherford. His natural parts, according to his biographer, were excellent; hjs understanding quick and penetrating, his judgment clear and profound, and his memory strong. These talents, which he employed in the course of his academical-studies, and especially in theology and ecclesiastical history, recommended hiai to ordination, when in his twenty-third year, and when the church of Scotland was purely presbyterian. His pastoral charge was Cambuslang, in Clydsdale, in which he remained highly venerated by his flock until th^ restoration; but an attempt being then made to establish episcopacy in Scotland, he and such of his brethren as adhered to the presbyterian form of government, were ejected from their livings. After this he resided mostly at Edinburgh, and in Fifeshire until September 1673, when he was apprehended for nonconformity, but was soon liberated, and went to Holland, where he officiated as minister to the Scotch congregation at Rotterdam. He died at this place July 15, 1694, deeply regretted by his flock, as well as by his brethren in Scotland, who considered him. in respect of piety and learning, as a great ornament to his profession. He published a few religious tracts of the practical kind, but is best known by his more elaborate work entitled “The Fulfilling of the Scriptures,” which is in fact, a view of the operations of providence in preserving the church through all the vicissitudes of ecclesiastical history. This was originally published in three parts, separately, which were printed together in a handsome manner, in 1726, folio, with a life prefixed, from which this article is chiefly taken.

was induced to change His opinion, and display equal or greater zeal against the reformation, is not known. In 1396, when a student in theology, or scholar, we find his

, an English prelate, and the founder of Lincoln college, Oxford, descended from an ancient family, was born at Crofton iti Yorkshire, and educated at University college, Oxford, where his extraordinary proficiency in logic and philosophy procured him higher degrees than were then usually conferred. In 1406 he was presented to the prebend of South Newbold, in the church of York, and next year served the office of proctor in the university. The copy of the statutes belonging to the duties of junior proctor, which he caused to be transcribed, is still preserved among the archives. Soon after taking his master’s degree, he professed a zealous attachment to the principles by which Wickliff was endeavouring to oppose the established religion, and argued with so much ability as to make many converts, some of whom were persons of high distinction. By what means he was induced to change His opinion, and display equal or greater zeal against the reformation, is not known. In 1396, when a student in theology, or scholar, we find his name among the other Oxford men who condemned Wicklif 's doctrines, and it is certain, that when he speculated on the foundation of a college, it was for the express purpose of educating divines who were to exert their talents against the heresy of that reformer.

nted with several learned men, particularly Earth. Platina, librarian of the Vatican. He became also known to pope Sixtus IV, in whose praise, during a summer’s recess

, nephew to the preceding, was educated at Oxford, and probably in Lincoln college, then newly founded by his uncle. On Jan. 21, 1451, he was admitted dean of Lincoln, being much admired for his learning. He afterwards went to Italy, and visited the principal universities; and among other eminent men, he attended the lectures of the celebrated orator and poet Baptista Guarini, professor of the Greek and Latin languages at Ferrara. From this place he went to Rome, >vhere he remained a year or two, and became acquainted with several learned men, particularly Earth. Platina, librarian of the Vatican. He became also known to pope Sixtus IV, in whose praise, during a summer’s recess at Tibur, or Tivoli, he composed a Latin poem in two books inscribed to his holiness; who was so pleased with it, that he made the author his protonotary. Of this poem, entitled “Lucubrationes Tiburtinae,” we have only a few verses quoted by Leland, and praised by him for the style. At his return from Italy, he brought over with him several books curiously illuminated, which he bequeathed to Lincoln college library, with some of his own composition, among which Leland, Bale, and Pits mention “Dictionarium Graeco-Latinum;” “Carolina diversi generis,” and “Epistolarum ad diversos, liber unus.” On Sept. 27, 1467, he was installed into the prebend of Leigh ton -man or, in the cathedral church of Lincoln, which he exchanged, Dec. 3, 1478, for that of Leighton-Bosard; and he fotmded in this cathedral, a chantry for two chaplains. This learned man died Aug. 12, 1483, and was buried near bishop Flemming, his relation.

to Holland; and upon being cited to appear by a summons from the lords of the council, which it was known he could not obey, he was outlawed, and his estate confiscated.

, an eminent Scotch politician, and ranked among the patriots of that country, was the son of sir Robert Fletcher of Saltown, in Scotland, and was born in 16S3. Being left fatherless while he was a child, he was placed under the tuition of Dr. Gilbert Bunu-t, then rector of Saltown, from whom he is supposed to have imbibed some of those political principles which he afterwards carried to a high degree of enthusiasm. He then spent some years of his youth in foreign travel, and first appeared as a public character in the station of a commissioner for East Lothian in the Scotch parliament, but his opposition to the arbitrary measures of the court, rendered it necessary to withdraw to Holland; and upon being cited to appear by a summons from the lords of the council, which it was known he could not obey, he was outlawed, and his estate confiscated. In 1683 he came over to England to assist, with his friend Mr. Baillie of Jerviswood, in the consultations held among the friends of liberty in England and Scotland, to concert measures for their common security; and by his prudence and address he avoided giving any pretext to the ministry for his apprehension. He returned to the continent, and in 1685 engaged in the enterprise of the duke of Monmouth. He landed in the west of England, but was obliged to quit the country again on account of a dispute which he had with a man who insulted him, and whom he shot dead, his temper being at all times most irascible. From England he went to Spain, and afterwards passed into Hungary, where he engaged in the war with the Turks, and distinguished himself by his valour and skill. The interest which he took in the fate of his country soon brought him back to join in the conferences which were held among the Scotch refugees in Holland, for the purpose of effecting a revolution; and upon that event taking place, he returned to Scotland, and resumed the possession of his estate. He was a member of the convention for the settlement of the new government in Scotland, and in all his political conduct he shewed himself the zealous asserter of the liberties of the people, without any regard to party distinction, and free from all views of his own interest. In 1698 he printed “A Discourse of Government with relation to Militias.” Also “Two Discourses concerning the Affairs of Scotland.” In one of these he suggests a plan for providing for the poor by domestic slavery, a most preposterous plan to be proposed by a friend to liberty. When a bill was brought into the parliament of Scotland for a supply to the crowq, in 1703, he moved that, previously to this, or to any other business, the house should consider what acts were necessary to secure their religion and liberties in case of the queen’s death, and he proposed various limitations of the prerogative, which were received in the “Act of Security,” passed through his exertions into a law, but rendered ineffectual by the subsequent union, to which he was a determined enemy. He died at London in 1716. His publications, and some of his speeches, were collected in one volume octavo, entitled, “The Political Works of Andrew Fletcher, Ksquire,” and his Life was lately published by the earl of Burhan, with a very high panegyric on his political virtues. Another very high character of him may be seen in our authority.

uarter of an hour. He was an immoderate taker of tobacco; the qualities of which being then not well known, and supposed to have something poisonous in them, occasioned

In 1589, queen Elizabeth, with whom he was in high favour, promoted him to the bishopric of Bristol, and about the same time made him her almoner. Sir John Harrington says that he took this see on condition to lease out the revenues to courtiers, an accusation to which Browne Willis seems inclined to give credit. He was, however, translated to Worcester in 1592, and about two years after that to London, in consequence of his particular solicitation to the lord treasurer. Soon after he was promoted to the see of London, he gave out twenty-seven articles of inquiry to the churchwardens upon his primary visitation; and by these means, according to Neal, many of the nonconformists, or rather puritans, as they were at this time called, suffered imprisonment. But he was soon interrupted in these proceedings, by marrying, for his second wife, the widow of sir John Baker, of Sisingherst in Kent, a very handsome woman. Queen Elizabeth, who had an extreme aversion to the clergy’s marrying, was highly offended at the bishop. She thought it very indecent for an elderly clergyman, a bishop, and one that had already had one wife, to marry a second: and gave such a loose to her indignation, that, not content with forbidding him her presence, she ordered archbishop Whitgift to suspend him from the exercise of his episcopal function, which was accordingly done. He was afterwards restored to his bishopric, and in some measure to the queen’s favour: yet the disgrace sat so heavy on his mind, that it is thought to have hastened his end. He died suddenly in his chair, at his house in London, June 15, 1596; being, to all appearance, well, sick, and dead, in a quarter of an hour. He was an immoderate taker of tobacco; the qualities of which being then not well known, and supposed to have something poisonous in them, occasioned Camden to impute his death to it, as he does in his Annals of Elizabeth’s reign. He was buried in his cathedral, near bishop Aylmer, but without any monument. Of his character it is not easy to form a very favourable judgment, nor does it appear that he is censurable for any great errors, except that he was perhaps too compliant with some of the caprices of his royal mUiress His appearance and person wr re stately, which made him be called Prcsul spttndidus, hut this did not arise from pride, as those who were most intimate with him commended his modesty and humility. There are no works ascribed to his pen, except some regulations for the better government or his diocese, and the reformation of his spiritual courts, which are printed among the records in Collier’s “Ecclesiastical History.” By his first wife, whose name is not known, he had the more celebrated subject of the following article.

ve no means of discovering. Beaumont and Fletcher, however, wrote plays in concert, though it is not known what share each bore in forming the plots, writing the scenes,

, an English dramatic writer, the son of the preceding, is said to have been born in Northamptonshire, in 1576, while his father was dean of Peterborough, but as this does not correspond with his age at the time of his death, it is more probable he was a native of London, a person of that name and place being admitted pensioner of Bene't college, Oct. 15, 1591, when he must have been about fifteen, the usual age of admission in those days. He was made one of the bible clerks in 15i>3, but his further progress in the university cannot be traced, nor how long he remained in it. On his arrival in London he became acquainted, and wrote plays jointly with Beaumont; and Wood says that he assisted Ben Jouson in a comedy called “The Widow.” After Beaumont’s death, which happened in 1615, he is said to have consulted Shirley, in forming the plots of several of nis plays; but which those were, we have no means of discovering. Beaumont and Fletcher, however, wrote plays in concert, though it is not known what share each bore in forming the plots, writing the scenes, &c. and the general opinion is, that Beaumont’s judgment was usually employed in correcting and retrenching the superfluities of Fletcher’s wit. Yet, if Winstanley may be credited, the former had his share likewise in the drama, in forming the plots, and writing the scenes: for that author relates, that these poets meeting once at a tavern, in order to form the rude draught of a tragedy, Fletcher undertook to kill the king; and that his words being overheard by a waiter, they were seized and charged with high treason: till the mistake soon appearing, and that the plot was only against a theatrical king, the affair ended in mirth. Some farther, and perhaps preferable, remarks on their respective shares may be seen in our account of Beaumont (vol. IV.) Fletcher survived Beaumont some years, but died of the plague at London in 1625, and was interred in St. Mary Overy’s church in Southwark . Sir Aston Cockaine among his poems has an epitaph on Fletcher and Massinger, who, he, tells us, he both buried there in one grave though Wood informs us, from the parish-register there, that Massinger was buried, not in the church, but in one of the four yards belonging to it For a judgment upon this author, Edward Philips observes, that “he was one of the happy triumvirate of the chief dramatic poets of our nation in the last foregoing age, among whom there might be said to be a symmetry of perfection, while each excelled in his peculiar way Ben Jonson in his elaborate pains and knowledge of authors Shakspeare in his pure vein of wit and natural poetic height and Fletcher in a courtly elegance and genteel familiarity of style, and withal a wit and invention so overflowing, that the luxuriant branches thereof were fre^ quently thought convenient to be lopped off by his almost inseparable companion Francis Beaumont.” Dryden tells us, that Beaumont and Fletcher’s plays in his time were the most pleasing and frequent entertainments, two of theirs being acted through the year for one of Shakspeare’s or Jonson’s; and the reason he assigns is, because there is a certain gaiety in their comedies, and a pathos in their most serious plays, which suits generally with all men’s humours. The case, however, is now reversed, for Beaumont and Fletcher are not acted above once for fifty times that the plays of Shakspeare are represented. Their merit, however, is undoubted; and though it could not avert the censure of the cynical Rymer, has been acknowledged by our greatest poets. Their dramas are full of fancy and variety, interspersed with beautiful passages of genuine poetry; but there is not the nice discrimination of character, nor the strict adherence to nature, that we justly admire in Shakspeare. Some of Beaumont and Fletcher’s plays were printed in 4to, during the lives of their authors; and in 1645, twenty years after Fletcher’s death, there was published a folio collection of them. The first edition of all their plays, amounting to upwards of fifty, was published in 1679, folio. Another edition was published in 1711, in seven volumes, 8vo. Another in 1751, in ten volumes, 8vo. Another by Colman, also in ten volumes, in 1778.

sioner into Scotland, Germany, and the Low Countries. Of his poetical talent, however, no proofs are known to be extant. In 1588, he was sent ambassador to Russia; not

, brother to bishop Fletcher, and a native of the same county, was a very ingenious man. He received his education at Eton; and, in 1565, was elected thence to KingVcollege in Cambridge, where he took a bachelor’s of arts degree in 1596, a master’s in 1573, and that of LL. D. in 1581. He was, says Wood, an excellent poet, and a very accomplished man; and his abilities recommending him to queen Elizabeth, he was employed by her as a commissioner into Scotland, Germany, and the Low Countries. Of his poetical talent, however, no proofs are known to be extant. In 1588, he was sent ambassador to Russia; not only to conclude a league with the emperor there, but also to re-establish and put into good order the decayed trade of our Russia company. He met, at first, with a cold reception, and even rough usage: for the Dutch, envying the exclusive privilege which the Russia company enjoyed of trading thither, had excited prejudices against them: and a false rumour then spread, of our fleet being totally destroyed by the Spanish armada, had created in the czar a contempt for the English, and a presumption that he might safely injure those who were not in a capacity to take revenge. But the ambassador soon effaced those impressions; and having obtained advantageous conditions, returned to England with safety and honour. Fuller says, that upon his arrival at London, “he sent for an intimate friend, with whom he heartily expressed his thankfulness to God for his safe return from so great a danger. For the poets cannot fancy Ulysses more glad to be come out of the den of Polyphemus, than he was to be rid of the power of such a barbarous prince: who counting himself, by a proud and voluntary mistake, emperor of all nations, cared not for the law of all nations; and who was so habited in blood, that, had he cut off this ambassador’s head, he and his friends might have sought their own amends, but the question is, where they would have found it.” Shortly after his return, he was made secretary to the city of London, and a master of the Court of Requests: and, in June 1597, treasurer of St. Paul’s. This worthy person died in 1610, in the parish of St. Catherine Colman, Fenchurch-street; and was probably buried in that church. From the observations he had made during his embassy into Russia, he drew up a curious account, “Of the Russe Commonwealth: or manner of Government by the Russe Emperor, commonly called the Emperor of Moskovia, with the manners and fashions of the people of that country,1590, 8vo. This work was quickly suppressed, lest it might give offence to a prince in amity with England: but it was reprinted in 1643, 12mo, and is inserted in Hakluyt’s “Navigations, Voyages,” &c. vol. I. only a little contracted. Camden, speaking of this book, styles it “libellum in quo plurima observanda.” Dr. Fletcher also wrote, “A Discourse concerning the Tartars,” the object of which was to prove that they are the Israelites, or ten tribes, which being captivated by Salmanasser, were transplanted into Media. This opinion was afterwards adopted by Whiston, who printed the discourse in the first volume of his curious “Memoirs.

ely to his studies, he would be overlooked in the general proscription of men of talents; but he was known to have been the intimate of a nobleman, and upon the simple

When the revolution took place, Florian retired to Seaux, hoping that in that retreat, as he confined himself entirely to his studies, he would be overlooked in the general proscription of men of talents; but he was known to have been the intimate of a nobleman, and upon the simple niandat of the infamous Robespierre, he was arrested. His judges reproached him with having prefixed to his “Numa” some verses in praise of the queen; and upon this accusation, he was dragged to prison. Here he began the first book of his “Guillaume Tell,” a poem, the admirers of which must regret that it was not completed. In this prison, also Florian finished his poem entitled “Kbrahim,” in four cantos; a work replete with beauties, in which are depicted with the pencil of Fenelon, fraternal affection, patriarchal virtue, noble jealousy, and the passion of love in all its strength and delicacy. This Hebrew poem was among all his productions the favourite work of Florian; and that which, at the same time that it afforded him the most pleasure in composing it, was also written with the greatest facility. At length, however, the overthrow of Robespierre renovated the hopes, and re-animated the courage of his victims. Among the rest, Florian, who had long considered himself devoted to death, was released, and again retired to the country; but whether from the agitation of his mind in prison, or from the confinement and unwholesome food, he soon fell into a decline, which proved fatal Sept. 13, 1794. Florian’s works consist of short dramas, novels, and pastorals, written witb. great attention to nature and simplicity, butupon the whole, we think better adapted to afford pleasure to his countrymen, than to those who look for more vigour of genius, and less of the sickly sentimental style. So many of them, however, have been introduced to the knowledge of the English reader by translations, that it is not necessary to enlargemuch on their beauties or defects. His pastoral romances, “Estelle,” “Galathea,” &c. are unquestionably the most favourable specimens of his genius; but we doubt the perpetuity of their popularity without those peculiar charms which can be conveyed only in their original language. His “Fahles” have been much admired in France, and esteemed the best since the days, of Fontaine. In all his works he preserves that attention to benevolence and moral feeling which distinguished him in his life.

an invitation from Bottari, second librarian of the Vatican, to come to Rome; where his merit being known to pope Benedict XIV. he gave him a place in the pontifical

In 1742, Foggini refused the professorship of ecclesiastical history at Pisa, which was then vacant; but accepted an invitation from Bottari, second librarian of the Vatican, to come to Rome; where his merit being known to pope Benedict XIV. he gave him a place in the pontifical academy of history. Instead, however, of employing himself on the history of the popes, he devoted his time to a careful examination of the most valuable Mss. and had thus an opportunity of furnishing the editors of classics with much important assistance. The same researches enabled him to publish a Latin translation of a book of St. Epiphanius, addressed to Diodorus, which was printed in 1743, with a preface and notes; the subject is the twelve precious stones on the breast-plate of the high-priest of the Hebrews. About this time the pope appointed him coadjutor to Bottari; and in 1750 he drew up the form of prayers and instructions for the Jubilee. The same year he printed his Latin translation of St. Epiphnnius’s commentary on the Canticles. In 1752 he published a collection of passages from the Fathers, occasioned by a homily of the archbishop of Fermo, on the saying of Jesus Christ, respecting the small number of the elect. The following year he published the opinions of St. Charles Borromeo, and others on the theatre. In 1754 he published the first of eight volumes of writings of the fathers on the subject of grace; and in 1758 “The Works of St. Prosper,” 8vo, and separately, a poem by that saint, on ingratitude, with notes. These were followed by his “Treatise on the clergy of St. John de Lateran,” and in 1760, by an edition of the works of St. Fulgentius. The same year pope Ganganelli made him chamberlain of honour. He afterwards published some ecclesiastical pieces, and some on antiquities, among which was, “Fastorum Anni Ronaani Verrio Flacco ordinatorum reliquiae,” &c. Rome, 1780, fol. Verrius Flaccus composed a series of the Romania**!, which was engraved on tables of marble, and exposed to the view of the public at Praeneste. To recover these marbles, cardinal Stoppani, bishop of Praeneste, at the request of Foggini, ordered several excavations to be made, by which the fragments of four tables were discovered in 1774, and of these Foggini has given a description in this work. The last work by Foggini, noticed in our authority, is an appendix to the Byzantine history, published in 1777. When Pius VI. became pope, he promoted him to the charge of the secret chamber, and in 1775 he succeeded Bottari, as first librarian, but on account of his age, he was excused from the duties of the place, while he enjoyed the title and emoluments. He died May 31, 1783, regretted as a scholar of great accomplishments, and an amiable man.

, more known by his assumed name of Merlin Coccaio, was born Nov. 8, 1491,

, more known by his assumed name of Merlin Coccaio, was born Nov. 8, 1491, of a noble family at Mantua studied the languages under Virago Coccaio and then went to Bologna, where he cultivated philosophy under Peter Pomponatius. His preceptor, Coceaio, accompanied him there, but his taste and vivacity of genius led him to poetry, and defeated the endeavours of ins master to fix him to serious studies. His first work was a poem, entitled, “Orlandino,” in which he took the name of Limerno Pictoco. It displays considerable vigour of imagination, and may be read with pleasure. He afierwards was obliged, as well as his master, to quit Bologna precipitately, to avoid being apprehended, but what was the subject of the proceeding against him is not known. His father not leceiving him kindly, he entered into the army, but grew tired of it, and became a Benedictine in the monastery of St. Euphemia, where healready had a brother. Folengo here indulged his vein for satire and burlesque, by which he attracted the enmity of his brethren, who would have made him feel their resentment had he not been very powerfully protected. He died in 1544, aged fifty-one, at his priory, della Santa Croc e, near Bassano. The most known among his works is, 1. the “Opus Macaronicum,” printed at Venice in 1651, &c. written in that kind of mock Latin, made up of vernacular words and expressions, which has since been called from this original, macaronic. It is, however, an easy species of wit, and in a man of any abilities requires only that he should condescend to attempt it to ensure tfce greatest degree of success. He named it macaronic, from Maccherone, a gross feeder, or buffoon; a violent eater of macaroni. His poem was received with abundant ap plause, in an age much addicted to pedantic buffoonery. It must be confessed, that he sometimes rises a little above his burlesque style, to intersperse moral and characteristic reflections. A few more of his productions are also known. 52. “Caos del Tri per uno;” a poem on the three ages of man, and including much of his own history, but in a style more extravagant than his “Orlandino, 1527. 3.” La Humanita del Figlio di Dio, in ottava rima," Vinegia, 1533. This was written as some atonement for the licentiousness of his former writings, but probably had fewer readers. Many other works by him are mentioned by his, biographers, which are now confined to the libraries of the curious.

, an Italian prelate and poet, was born at Foligno, in the fourteenth century, but the year is not known. He became a Dominican, and after some inferior preferments,

, an Italian prelate and poet, was born at Foligno, in the fourteenth century, but the year is not known. He became a Dominican, and after some inferior preferments, was in 1403 appointed bishop of Foligno. He was afterwards called, both as a theologian and a bishop, to the council of Pisa, and was also made one of the fathers of the grand council of Constance, where he died in 1416. No other work of his is fcnown but his great poem entitled “Quadriregio,” in which he describes the four reigns of Love, Satan, the Vices and the Virtues. The morality of this poem was probably its greatest recommendation; but the author, who was an admirer of Dante, has endeavoured to imitate him, and in some respects, not unsuccessfully. The first edition of the “Quadriregio” was published at Perugia, in 1481, fol. and the second at Bologna, in 1494; but the best is that published by the academicians of Foligno, 2 vols. 4to, 1725.

43, and came to Rome in his twentieth year, to study architecture. Sixtus V. to whom his merits were known when he was cardinal Montalti, was no sooner raised to the tiara,

, an eminent Italian architect, but perhaps more justly celebrated for his knowledge of mechanics, was born at Mili, on the lake of Lugano, in 1543, and came to Rome in his twentieth year, to study architecture. Sixtus V. to whom his merits were known when he was cardinal Montalti, was no sooner raised to the tiara, than he made him his architect. Among other great designs for ornamenting the city of Rome, this pontiff had conceived the project of digging out and re-erecting the famous obelisk, formed of one entire piece of granite, originally from Egypt, which had formerly decorated the circus of Nero, but was now partly buried near the wall of the sacristy of St. Peter’s. For this purpose he called together the ablest artists, engineers, and mathematicians, to consider of the means by which this vast relic of Roman grandeur, which was thirty-six feet high, and weighed above a million of pounds, could be removed, and placed on its pedestal in the front of the piazza of St. Peter’s. The machinery employed by the Egyptians in preparing this obelisk, or of conveying il to Rome, were so forgotten, that even tradition preserved no probable conjecture; but the ingenuity of Fontana was completely successful. He first produced before the pope a model of the machinery to be employed, and demonstrated the practicability of the operation; and having made all the necessary erections, the obelisk was raised and safely transported to the piazza, about 150 yards distance, and placed on its pedestal amidst the acclamations of the astonished populace of Rome, on Sept. 10, 1586, the same day that the duke of Luxembourg, ambassador from Henry IV. made his entry into the city. It is said that Fontana undertook this work with the alternative of losing his head if it did not succeed, and that he had provided horses at every gate at Rome, to aid his escape, in case of any accident. Be this as it may, the pope revyarded him munificently. He created him a knight of the golden spur, gave him titles of nobility, and caused medals to be struck to his honour. To all this he added a pension of 2000 crowns, with reversion to his heirs; 3000 crowns as a gift, and all the materials employed on the undertaking, the value of which was computed at 20,000 crowns. Besides the erection of this obelisk, on which Fontana’s fame chiefly rests, he constructed three others, and built for the pope a superb palace near St. John of Lateran, and the library of the Vatican, and repaired some of the ancient monuments of art in Rome. His forte, indeed, was rather in mechanics than in original architecture, in which last he is said to have committed many mistakes; and either this, or the envy which his great enterprize created, is supposed to have raised him enemies, who at length persuaded pope Clement VIII. to dismiss him from his office of pontifical architect. In 1592, however, he was invited to Naples by the viceroy, the count Miranda, who made him royal architect and chief engineer. In that city he built the royal palace and some other considerable edifices, and died there in 1607. He published an account of the removal of the obelisk, entitled “Delia transportatione dell' Obelisco Vaticano e delle fabriche Sixto V.” Rome, 1590, fol. reprinted at Naples in 1603. He had a brother, John, who assisted him in his works at Rome, but who excelled chiefly in hydraulic machinery. He died at Rome in the year 1614.

preciate the ancients, whose merit compared with that of the moderns, was then the subject of a well-known controversy. Among his papers after his death, was found a discourse

This great author died in January 1757, without ever having had any violent disorder, or felt any of the maladies of age till he was turned of ninety, after which he was a little deaf, and his eyes in some degree failed. The tranquil ease Of his temper is thought to have contributed to extend his life to this unusual period. A fuller account of hi* works will doubtless be required, which we shall give in chronological order. I. Letters of “the Chav. d'Horny”[??] 1685; a work of wit and fancy. 2. “Discourses on the Plurality of Worlds,” 1686; the character of this performance has been already sketched, as well as that of his, 3. “History of Oracles,1687. 4. “Pastoral Poems, with a Discourse on the Eclogue, and a digression on the ancients and moderns,1688. It seems to he agreed, that if these are not good eclogues, they are at least elegant poems. It was in the dissertation annexed to these that he made his first attempt to depreciate the ancients, whose merit compared with that of the moderns, was then the subject of a well-known controversy. Among his papers after his death, was found a discourse on the Greek tragedians, which was given to Diderot for insertion in the Encyclopedic, but he said he could not possibly insert in that work, a treatise tending to prove that Æschylus was a madman. 5, Several volumes of “Memoirs of the Academy of Sciences,” to which society he was secretary fortytwo years, from 1699. The general preface to this work is highly excellent; it contains also his “Eloges,” or Eulogies on the academicians, which have been published separately. 6. “History of the French Theatre, to Corneille,” with the life of that great Dramatist. 7. “Reflections on theatrical poetry, particularly Tragedy:” this is reckoned one of the most profound and judicious works of Fontenelle. 8. “Elements of the Geometry of Infinites,1727; not much esteemed by mathematicians. 9. “A Tragedy,” in prose, and “Six Comedies,” none of them calculated for theatrical effect. Warburton, it appears by his letters to bishop Hurd, entertained a high opinion of these comedies, and of Fontenelle’s preface to them. 10. “Theory of the Cartesian Vortices.” He remained unfortunately attached to the system of Descartes to the end of his life, having imbibed it very early. 11.“Endymion,” and some other pastoral lyric dramas. 12. “Moral Discourses,” and fugitive pieces. All these, except those on geometry and natural history, were collected in 11 vols, 12mo, under the title “Œuvres Diverses.” Other editions have since been published in folio and quarto. The style of this author is in general elegant and clear, but not altogether free from defects. It is often too negligent and familiar. He betrays at some times an affectation of giving great matters in a small compass; at others he der scends to puerile details unworthy of a philosopher. Ke displays occasionally too much refinement in his ideas; and, at times, is too elaborate in his ornaments. These defects are less offensive in the writings of Fontenelle, than they would be in any others; not only because they are overpowered by many striking beauties of various kinds, but because it is easy to perceive that they are truly natural to the author.

n, called “The Diversions of the Morning,” This piece was nothing more than the introduction of well-known characters in real life; whose manner of conversing and expressing

, esq. called the English Aristophanes, a distinguished writer and actor in comedy, was of a good family, and born at Truro, in Cornwall, about 1720. His father, John Foote, esq. enjoyed the offices of commissioner of the prize-office and line contract, and was finally member of parliament for Tiverton, in Devonshire. His mother, by an unhappy quarrel between her two brothers, sir John Dinely Goodere, bart. and sir Samuel Goodere, captain of the Ruby man of war, became heiress of the Goodere family. The quarrel alluded to, after subsisting for some years, ended in the murder of sir John by his brother, and the subsequent execution of the latter, in 1741. Foote received his education at Worcester-college, Oxford; and was thence removed to the Temple, as designed for the law. The dry ness and gravity of this study, however, not suiting the vivacity and volatility of Foote' s spirit, and his fortune, whatever it was, being soon dissipated, he left the law, and had recourse to the stage. He appeared first in Othello; but whether he discovered that his forte did not lie in tragedy, or that the language of other writers would not serve sufficiently to display his humour, he soon struck out into a new and untrodden path, by taking upon himself the double character of author and performer. In this double capacity, in 1747, he opened the little theatre in the Haymarket with a sort of drama of his own, called “The Diversions of the Morning,” This piece was nothing more than the introduction of well-known characters in real life; whose manner of conversing and expressing themselves he had a most amazing talent at imitating, copying not only the manner and voice, but in some degree, even the persons of those he ridiculed.

Pictures;” in which he introduced several new characters, all, howerer, popular, anct extremely well known particularly sir Thomas de Veil, then the leading justice of

This performance at first, met with some little opposition from the Westminster justices; but the author beirag warmly patronized, their opposition was over-ruled, and, by only altering the title of his piece to “Mr. Foote’s giving Tea to his Friends,” he proceeded without farther molestation, and represented it for upwards of forty mornings to crowded and splendid audiences. The ensuing season he produced another piece of the same kind, called, “An Auction of Pictures;” in which he introduced several new characters, all, howerer, popular, anct extremely well known particularly sir Thomas de Veil, then the leading justice of peace for Westminster Mr. Cock, the celebrated auctioneer and the no less celebrated orator Henley. This piece had also a very great run, nor were any pains spared to procure this success, for it is to be noted, that he himself represented all the principal characters of each piece, where his great mimic powers were necessary, shifting from one to another with all the dexterity of a Proteus.

tion of the “Basilica Bruxellensis” of J. B. Christian, at Mechlin in 1743, 2 vols. 8vo, but is best known by his “Bibliotheca Belgica,” or lives of the Belgic authors,

, an eminent historian and biographer, was professor of divinity at Louvaine, and canon and archdeacon of Mechlin, where he died July 16 1761, highly respected as a man of learning and virtue, but of his private history we have no further particulars. His first publication appears to have been “Batavia Sacra, sive res gestae Apostolicorum virorum,” fol. 1714. He then published, 2. “Historia Episcopatus Antverpiensis,” Brussels, 1717, 4to. 3. “Historia Episcopatus Sylvicducensis,” ibid. 1721. 4. A new edition of “Auberti Minci Opera Diplomatics et Historica,” with large additions, ibid, 1723, 2 vols. fol. 5. “Diplomatum Belgicorum novu collectio,” being a supplement to the former, 1734 and 1748, 2 vols. foi. 6. “Chronologia sacra Episcoporum Belgii, ab anno 1561 ad annum 1761,” 12mo, a work in verse, with prose notes. He also published a new edition of the “Basilica Bruxellensis” of J. B. Christian, at Mechlin in 1743, 2 vols. 8vo, but is best known by his “Bibliotheca Belgica,” or lives of the Belgic authors, 1739, 2 vols. 4to, being a continuation of Miraeus, Sweert, and Valerius Andreas, ornamented with near 150 portraits, not half of which are to be found in the most complete copies. We lie under too many obligations to this work to examine it with the rigour which Marchand has employed, and for which we refer to his “Dictionnaire Historique.” The inaccuracies, as far as we have examined the work, are few, and for an occasional want of liberality, we must seek an apology in his religion. He has, however, taken some credit to himself, for not omitting those epitaphs on protestant writers in which their principles are commended and of this merit he ought not to be deprived.

ses, his promptitude in the dispatch of business, the dignity, of his deportment, and above all, the known probity and integrity of his mind, gave the highest weight to

, a very eminent Scottish lawyer, was born at Culloden, in the county of Inverness, in 1685, and educated in the university of Edinburgh, whence he removed to Utrecht, and afterwards to Paris, where he studied the civil law. He returned, in 1710, to Scotland, and was called to the bar in the court of session. His abilities as an advocate were soon noticed, and he obtained great practice. In 1717, he was appointed solicitor-general of Scotland. In 1722, he was returned member for the county of Inverness; and in 1725, was promoted to the dignity of lord-advocate. He was further advanced in 1742, to be lord-president of the court of session, in which high station he acted with such integrity, that he was esteemed and honoured by his country. During the rebellion in 1745 and 6, he used the utmost of his power to oppose the pretender, and mortgaged his estate to support the government. With great reason he applied to the ministry for a repayment of those expences which he had incurred by his loyalty, and their refusal, undoubtedly a stain on the history of the times, is said to have operated so strongly upon his mind, as to produce a fever, of which he died in 1747, at the age of 62. His writings were chiefly on theological subjects, without any reference to his profession; they are, 1. “Thoughts on Religion.” 2. “A Letter to a Bishop.” 3. “Reflections on Incredulity,1750, in 2 vols. 12mo. Father Houbigant translated the two former of these works into French, but they were not greatly admired in that country; the solidity of the Scottish lawyer could not be expected to suit with the vivacity of French reasoners. Duncan Forbes of Culloden, says a recent biographer, was in all respects one of the most eminent men of his time. His learning was extensive and profound, reaching even to the oriental languages; and he had that acuteness and subtlety of parts, which is peculiarly fitted for the nice discriminations of the law; but which was always regulated in him by the prevailing principles of his nature, probity, candour, and a strong sense of the beauty of virtue and moral excellence. In the eloquence of the bar, he outshone all his contemporaries; for he united to great knowledge of jurisprudence, a quickness of comprehension that discovered to him at once the strong ground of argument which he was to press, or the weakness of the doctrine he wished to assail. When raised to the presidency of the court, the vigour of his intellect, his patience in the hearing of causes, his promptitude in the dispatch of business, the dignity, of his deportment, and above all, the known probity and integrity of his mind, gave the highest weight to the decisions of that tribunal over which he presided.

don, where he soou determined to fix himself as a teacher and practitioner of medicine. When he made known this intention to his relations, they highly disapproved of

, another eminent physician, nephew to the preceding, was born in Aberdeen, November 18, 1736, and was the only and posthumous child of Mr. George Fordyce, the proprietor of a small landed estate, called Broadford, in the neighbourhood of that city. His mother, not long after, marrying again, he was taken from her when about two years old, and sent to Fovran, at which place he received his school-education. He was removed thence to the university of Aberdeen, where, it is said, he was made M. A. when only fourteen years of age, but this we much doubt. In his childhood he had taken great delight in looking at phials of coloured liquors, which were placed at the windows of an apothecary’s shop. To this circumstance, and to his acquaintance with the late learned Alexander Garden, M. D. F. R. S. many years a physician in South Carolina, and in this city, but then apprentice to a surgeon and apothecary in Aberdeen, he used to attribute the resolution he very early formed to study medicine. He was in consequence sent, when about fifteen years old, to his uncle, Dr. John Fordyce, who at that time practised medicine at Uppingham, in Northamptonshire. With him he remained several years, and then went to the university of Edinburgh, where, after a residence of about three years, he received the degree of M. D. in October 1758. His inaugural dissertation was upon catarrh. While at Edinburgh, Dr. Cullen was so much pleased with his diligence and ingenuity, that, besides shewing him manyother marks of regard, he used frequently to give him private assistance in his studies. The pupil was ever after grateful for this kindness, and was accustomed to speak of his preceptor in terms of the highest respect, calling him often “his learned and revered master.” About the end of 1758 he came to London, but went shortly after to Leyden, for the purpose, chiefly, of studying anatomy under Albinus. He returned in 1759 to London, where he soou determined to fix himself as a teacher and practitioner of medicine. When he made known this intention to his relations, they highly disapproved of it, as the whole of his patrimony had been expended upon his education. Inspired, however, with that confidence which frequently attends the conscious possession of great talents, he persisted in his purpose, and, before the end of 1759, commenced a course of lectures upon chemistry. This was attended by nine pupils. In 1764 he began to lecture also upon materia medica and the practice of physic. These three subjects he continued to teach nearly thirty years, giving, for the most part, three courses of lectures on each of them every year. A course lasted nearly four months; and, during it, a lecture of nearly an hour was delivered six times in the week. His time of teaching commenced about 7 o'clock in the morning, and ended at 10; his lectures upon the three above-mentioned subjects being given one immediately after the other. In 1765 he was admitted a licentiate of the college of physicians. In 1770 he was chosen physician to St. Thomas’s hospital, after a considerable contest; the number of votes in his favour being 109, in that of his antagonist, Dr. Watson, 106. In 1774 he became a member of Dr. Johnson’s, or the literary club and in 1776 was elected a fellow of the royal society. In 1787 he was admitted a fellow of the college of physicians. No circumstance can demonstrate more strongly the high opinion entertained of his abilities by the rest of his profession in London, than his reception into that body. He had been particularly active in the dispute, which had existed about twenty years before, between the fellows and licentiates, and had, for this reason, it was thought, forfeited all title to be admitted into the fellowship through favour. But the college, in 1787, were preparing a new edition of their Pharmacopoeia; and Knowing his talents in the branch of pharmaceutical chemistry, suppressed their resentment of his former conduct, and, by admitting him into their body, secured his assistance in the work. In 1793 he assisted in forming a small society of physicians and surgeons, which has since published two volumes, under the title of “Medical and Chirurgical Transactions;” and continued to attend its meetings most punctually till within a month or two of his death. Having thus mentioned some of the principal events of his literary life, we shall next give a list of his various medical and philosophical works; and first of those which were published by himself, 1. “Elements of Agriculture and Vegetation.” He had given a course of lectures on these subjects to some young men of rank; soon after, the close of which, one of his hearers, the late Mr. Stuart Mackenzie, presented him with a copy of them, from uotes he had taken while they were delivered. Dr. Fordyce corrected the copy, and afterwards published it under the above-mentioned title. 2. “Elements of the Practice of Physick.” This was used by him as a text-book for a part of his course of lectures on that subject. 3. “A Treatise on the Digestion of Food.” It was originally read before the college of physicians, as the Gulstonian lecture. 4. “Four Dissertations on Fever.” A fifth, which completes the subject, was left by him in manuscript, and has since been published. His other works appeared in the Philosophical Transactions, and the Medical and Chirurgical Transactions. In the former are eight papers by him, with the following titles: 1. Of the light produced by inflammation. 2. Examination of various ores in the museum of Dr. W. Hunter. 3. A new method of assaying copper ores. 4. An account of some experiments on the loss of weight in bodies on being melted or heated. 5. An account of an experiment on heat. 6. The Cronian lecture on muscular motion. 7. On the cause of the additional weight which metals acquire on being calcined, &c. Account of a new pendulum, being the Bakerian lecture. His papers in the Medical and Chirurgical Transactions are, 1. Observations on the small-pox, and causes of fever. 2. An attempt to improve the evidence of medicine. 3. Some observations upon the composition of medicines. He was, besides, the inventor of the experiments in heated rooms, an account of which was given to the royal society by the present sir Charles Blagden; and was the author of many improvements in various arts connected with chemistry, on which he used frequently to be consulted by manufacturers. Though he had projected various literary works in addition to those which have been mentioned, nothing has been left by him in manuscript, except the dissertation on fever already spoken of; and two introductory lectures, one to his course of materia medica, the other to that of the practice of physic. This will not apear extraordinary to those who knew what confidence he ad in the accuracy of his memory. He gave all his lectures without notes, and perhaps never possessed any; he took no memorandum in writing of the engagements he formed, whether of business or pleasure, and was always most punctual in observing them; and when he composed his works for the publick, even such as describe successions of events found together, as far as we can perceive, by no necessary tie, his materials, such at least as were his own, were altogether drawn from stores in his memory, which had often been laid up there many years before. In consequence of this retentiveness of memory, and of great reading and a most inventive mind, he was, perhaps, more generally skilled in the sciences, which are either directly subservient to medicine, or remotely connected with it, than any other person of his time. One fault, however, in his character as an author, probably arose, either wholly or in part, from the very excellence which has been mentioned. This was his deficiency in the art of literary composition; the knowledge of which he might have insensibly acquired to a much greater degree than was possessed by him, had he felt the necessity in his youth of frequently committing his thoughts to writing, for the purpose of preserving them. But, whether this be just or not, it must be confessed, that notwithstanding his great learning, which embraced many subjects no way allied to medicine, he seldom wrote elegantly, often obscurely and inaccurately; and that he frequently erred with respect even to orthography. His language, however, in conversation, which confirms the preceding conjecture, was not less correct than that of most other persons of good education. As a lecturer, his delivery was slow and hesitating, and frequently interrupted by pauses not required by his subject. Sometimes, indeed, these continued so long, that persons unaccustomed to his manner, were apt to fear that he was embarrassed. But these disadvantages did not prevent his having a considerable number of pupils, actuated by the expectation of receiving from him more full and accurate instruction than they could elsewhere obtain. His person is said to have been handsome in his youth; but his countenance, from its fulness, must have been always inexpressive of the great powers of his mind. His manners too, were less refined, and his dress in general less studied, than is usually regarded as becoming the physician in this country. From these causes, and from his spending a short time with his patients, although sufficient to enable him to form a just opinion of their disorders, he had for many years but little private employment in his profession; and never, even in the latter part of his life, when his reputation was at its height, enjoyed nearly so much as many of his contemporaries. This may have partly resulted too, from his fondness for the pleasures of society, to which he often sacrificed the hours that should have been dedicated to sleep; he has frequently indeed, been known in his younger days, to lecture for three hours in a morning, without having undressed himself the preceding night. The vigour of his constitution enabled him to sustain for a considerable time, without apparent injury, this debilitating mode of life; but at length he was attacked with the gout, which afterwards became irregular, and for many years frequently affected him with excruciating pains in his stomach and bowels; in the latter part of his life, also, his feet and ankles were almost constantly swollen, and a little time before his death he had symptoms of water in the chest. To the first mentioned disease (gout), he uniformly attributed his situation, which, for several weeks previous to his dissolution, he knew to be hopeless. This event took place at his house in Essex-­street, May 25, 1802.

, perhaps better known by the name of Philip of Bergamo, was born at Soldio, an estate

, perhaps better known by the name of Philip of Bergamo, was born at Soldio, an estate belonging to his family near Bergamo, in 1434. He was of the order of Augustines, and was famous in his time as an historian, which he did not much deserve. He published a chronicle from Adam to 1503, which, except in those events that fell under his own knowledge, is a tasteless compilation from the most credulous authors. It was first published by him in 1482, and a fourth edition in 1505. He died June 15, 1520. There is also extant by him a “Confessional, or Interrogatorium,” printed at Venice, in 1487, folio, and “A Treatise of illustrious Women,” in Latin, published at Ferrara, in 1497, folio.

Forestus (for by his Latin name he is best known), was one of the most expert physicians of his time: he was

Forestus (for by his Latin name he is best known), was one of the most expert physicians of his time: he was extremely industrious, and his principal views were directed to the observation of diseases, in which he manifested, in numerous instances, a considerable degree of penetration and judgment. Mailer, indeed, has thrown out some suspicions against the histories of djsease which he has detailed; and apprehends that he was occasionally more anxious to prove the justness of his“prognostics, and the felicity of his cures, than to relate a true account of the symptoms: but Boerhaave has praised him highly for the care and attention which he has evinced in the collection of so large a number of histories of disease. The following are the titles of his works: 1.” Observationum et Curationum Medicinalium sive Medicinae Theories et Practicae, libri 28,“Francofurti, 1602, 2 vols. folio. 2. A third volume of the same work in 1604; and 3. A fourth volume, consisting of the 30th, 31st, and 32d books in 1607. 4. In 1610 a fifth volume was printed under the title of” Observationum et Curationum Chirurgicarum, libri quinque. Accesserunt de incerto ac fallaci Urinarum judicio adversus Uromentas et Uroscopos, libri tres“in which the fallacy and absurdity of the pretensions of the uroscopists are clearly pointed out. 5. A sixth and last volume of these treatises was published at Francfort in 1611, with the title of” Observationum et Curationum Chirurgicarum libri quatuor posterius," folio. All these books of observations were printed separately at Leyden, between 1589 and 1610, in 8vo. The three books relative to the urine, in 1583. Complete collections of the works of Forestus have been subsequently published at various times and places.

To the number of his friends, who were at all known in the learned world, besides those already mentioned, may be

To the number of his friends, who were at all known in the learned world, besides those already mentioned, may be added the rev. Zachary Mudge, author of a translation of the Psalms, and a volume of sermons Dr. Burton, Dr. Bentham, Dr. Benson, bishop of Gloucester and his great successor, Dr. Warburton, with the last of whom he occasionally held a literary correspondence. In private life, Dr. Forster was a man of much discernment, mildness, and benevolence. He always shewed his contempt of what was absurd, and his abhorrence of what he thought wicked, in a manner the most likely to produce a good effect on those whom he wished to convince or reform; at the same time with the most perfect command of his temper. By an uniform application to study, he acquired and deserved the character of very considerable erudition, and great critical acumen; possessing a knowledge of the Greek, Latin, and Hebrew languages, not exceeded by any man of his time.

, a Venetian historian, was born in 1628. He is principally known as the continnator of the History of Venice written by Naui.

, a Venetian historian, was born in 1628. He is principally known as the continnator of the History of Venice written by Naui. His history was published in 1692, in 4to, and makes the tenth volume of the collection of Venetian historians, published in 1718, 4to, a collection badly printed, but containing only good authors. Foscarini was a senator, and filled several important posts in the republic. He died in 1692. He was employed by the state to write his history, and is supposed to have been furnished with the most authentic documents. Two novels by him are extant in an Italian collection, called “Novelle degli Academici incogniti,1651, 4to.

as been pronounced in many respects worthy of Corneille; yet even in France, we are told, he is less known than he deserves. He was intimate with the poet J. Baptiste

, nephew of the former, and also the son of a goldsmith, was born at Paris in 1658. He became lord of Aubigny by purchasing the lands to which that title was attached. He was successively secretary to the marquis de Crequi, and the duke d'Aumont. When the former of these noblemen was slain at the battle of Luzara, La Fosse was employed to carry his heart to Paris, and celebrated the death of the young hero in verses which are still extant. He was so much a master of Italian as to write skilfully in that language both in prose and verse, but his chief fame as a poet was atchieved in his own language, in which he wrote several tragedies, and many other poems. His ft Polixene, Manlius, and Theseus,“published in his” Theatre,“2 vols. 12mo, maintained their station in the French theatre till the revolution; and all his dramas are said to abound with passages which would not disgrace the finest tragic writers of France. His versification was highly finished, and he said that the expression cost him more than the thoughts. His” Manlius," the best of his pieces, has been pronounced in many respects worthy of Corneille; yet even in France, we are told, he is less known than he deserves. He was intimate with the poet J. Baptiste Rousseau, and lived the life of a philosopher, preferring letters to fortune, and friendship to every thing. He died Nov. 2, 1708, at the age of fifty. His modesty was equal to his genius; and when any of his pieces were less successful than others, he professed constantly that he never appealed from the judgment of the public.

n the “Medical Observations and Inquiries,” a work of which six volumes were published, and which is known and highly esteemed wherever medical science is successfully

Dr. Fothergill’s writings, with the exception of his inaugural thesis “De Emeticorum Usu,” and his “Account of the putrid sore-throat,” consist principally of papers printed in the Philosophical Transactions of the Royal Society, and in the “Medical Observations and Inquiries,” a work of which six volumes were published, and which is known and highly esteemed wherever medical science is successfully cultivated. Besides the numerous essays in this excellent collection to vThich the name of Dr. Fothergiil is prefixed, we learn that he was the author of the three anonymous papers in the fourth volume, which constitute the 8th, 10th, and 17th articles. He also published, as already remarked, several little essays, on the weather And reigning diseases, on the Simarouba, and other subjects, in the Gentleman’s Magazine, anil other periodical publications, which, however, were written in haste, and not publicly avowed. These works have been collected and reprinted by Dr. Elliott, 1781, 8vo, and by Dr. Letttorn, 1784, 4to.

found, in the abbey of Moissac in Querci, a ms. of “Lactantius de mortibus Persecutorum,” then only known by a citation of St. Jerom from it. From this ms. Baluce published

, born at Paris Jan. 8, 1643, was a man of some political rank, advocate-general to the grand council, a celebrated intendant, and chief of the council to ber royal highness madame, duchess of Orleans, and in the literary world was an eminent antiquary, and an honorary member of the academy of belles-lettres; He was successively intendant of Montauban, of Pau, and of Caen, and within six miles of the latter place, discovered in 1704 the ancient town of the Vinducassians. An exact account of this discovery is inserted in the first volume of the history of the academy of inscriptions, with an enumeration of the coins, marbles, and other antiquities there found. His museum, formed from this and other sources, was of the most magnificent kind. Some time before this, he had made a literary discovery also, having found, in the abbey of Moissac in Querci, a ms. of “Lactantius de mortibus Persecutorum,” then only known by a citation of St. Jerom from it. From this ms. Baluce published the work. He died Feb. 7, 1721. He was of gentle manners, though austere virtue; and pleasing, though deeply learned.

, count of Belle-Isle, more known by the name of marechal Bellisle, grandson of the preceding,

, count of Belle-Isle, more known by the name of marechal Bellisle, grandson of the preceding, was born in 1684. Politics and history attracted his attention from his very infancy, to which studies he afterwards added that of mathematics. He had hardly finished his education when Louis XIV. gave him a regiment of dragoons. He signalized himself at the siege of Lisle, received other steps of promotion, and at the peace returned to court, where the king entirely forgot the faults of the grandfather in the merits of his descendant. When war again broke out, after the death of Louis XIV. he proceeded to distinguish himself, but a change of ministry put a check to his career. He shared the disgrace of the minister Le Blanc, was for a time im-prisoned in the Bastile, and then banished to his own estate. In this retreat he composed a complete justification of himself, was recalled to court, and from that time experienced only favour, fortune, and promotion. In the war of 1733, he obtained a principal command in Flanders, distinguished himself before Philipsburg, and commanded during the rest of the campaign in Germany. In 1735 he was decorated with the order of the Holy Ghost, and was the confidential adviser of the minister, cardinal Fleury. About this time, taking advantage of an interval of peace, he wrote memoirs of all the countries in which he had served: but on the death of the emperor Charles VI. in 1740, he urged the cardinal to declare war. Ambition prompted this advice, and his ambition was not long without gratification. In 1741, he was created marechal of France. The witlings attacked him on his elevation, but he despised their efforts: “These rhymers,” said he, “would gain their ends, should I do them the honour to be angry.” At the election of the emperor in 1742, marechal Bellisle was plenipotentiary of France at the diet of Francfort, where his magnificence was no less extraordinary than the extent of his influence in the diet. He appeared rather as a principal elector than an ambassador, and secured the election of Charles VII. Soon after, by the desertion of the Prussians and Saxons, the marechal found himself shut up in Prague, and with great difficulty effected a retreat. He was obliged to march his army over the ice, and three thousand troops left in Prague were compelled to surrender, though with honour. On his return to Francfort, Charles VII. presented him with the order of the golden fleece, having already declared him a prince of the empire. In December 1743, as he was going again into Germany, he was taken prisoner at Elbingerode, a small town encircled by the territory of Hanover, and was carried into England, where he remained till August 1744. He then served against the Austrians in Provence; and, returning to Versailles to plan the campaign of 1748, was created a peer of France. He had enjoyed the title of duke of Gisors, from 1742. Afterthe peace in 1743, his influence at court continued to increase, and in 1757 he became prime minister; but in this situation he lived only four years; falling a victim, it is said, to his application to business, his sorrow for the misfortunes of France, and his anxious cares to extricate her from them. This patriotic character coincides with other anecdotes related of him. Having lost his brother, whom he tenderly loved, at a very critical period of public affairs, he suppressed his private grief as soon as possible, saying, “I have no brother; but I have a country, let me exert myself to save her.” He died in January, 1761, at the age of 77.

colleges at Huy and Tournay, and died of a pestilential disorder in the latter city, in 1668. He is known as an author by many theological pieces, particularly “Commentarii

, a German divine and historian, was born at Liege, of an ancient and distinguished family, in 1609; and in 1625 he entered the order of the Jesuits. His tutors, observing that his qualifications were peculiarly adapted to the duties of a preacher, took care to instruct him in the requisites for undertaking the office, and be became celebrated for his public services for more than thirty years, as well as for his extensive knowledge, which embraced every branch of science. He was successively appointed rector of the colleges at Huy and Tournay, and died of a pestilential disorder in the latter city, in 1668. He is known as an author by many theological pieces, particularly “Commentarii Historici et Morales ad libros I. et II. Machabxorum, ndditis liberioribus Excursibus,” in 2 vols. folio; and by his “Historia Leodiensis, per Episcoporum et Principum Seriem digesta ab origine populiusque ad Ferdinandi Bavari tenipora,” &c. in 3 vols. fol. This work, though not very ably executed, is said to throw much light on the history of the Low Countries.

from his brethren, and from this time his chemical opinions and discoveries rendered him universally known and respected. The fertility of his imagination, joined to a

, an eminent French chemist, was born at Paris June 15, 1755, where his father was an apothecary, of the same family with the subject of the succeeding article. In his ninth year he was sent to the college of Harcourt, and at fourteen he completed the studies which were at that time thought necessary. Having an early attachment to music and lively poetry, he attempted to write for the theatre, and had no higher ambition than to become a player, but the bad success of one of his friends who had encouraged this taste, cured him of it, and for two years he directed his attention to commerce. At the end of this time an intimate friend of his father persuaded him to study medicine, and accordingly he devoted his talents to anatomy, botany, chemistry, and natural history. About two years after, in. 1776, he published a translation of Ramazzini, “on the diseases of artisans,” which he enriched with notes and illustrations derived from chemical theories which were then quite new. In 1780, he received the degree of M. D. and regent of that faculty, in spite of a very considerable opposition from his brethren, and from this time his chemical opinions and discoveries rendered him universally known and respected. The fertility of his imagination, joined to a style equally easy and elegant, with great precision, attracted the attention of a numerous school. In 1784, on the death of Macquer, he obtained the professorship of chemistry in the Royal Gardens, and the year following he was admitted into the academy of sciences, of the section of anatomy, but was afterwards admitted to that of chemistry, for which he was more eminently qualified. In 1787, he in conjunction with his countrymen De Morveau, Lavoisier, and Berthollet, proposed the new chemical nomenclature, which after some opposition, effected a revolution in chemical studies. (See Lavoisier.) Although constantly occupied in scientific experiments, and in publishing various works on subjects of medicine, chemistry, and natural history, he fell into the popular delusion about the time of the revolution, and in 1792 was appointed elector of the city of Paris, and afterwards provisional deputy to the national convention, which, however, he did not enter until after the death of the king.

s of literature; at which foreigners, as well as French, were admitted and assisted. Hence he became known to the count de Toledo, who was infinitely pleased with his

He afterwards was employed in reading lectures: he explained the Greek fathers to some, and the Hebrew and Syriac languages to others. After. that, he undertook the education of the sons of the duke d'Antin, who were committed to his care, and studied in the college of Harcourt. He was at the same time received an advocate; but the law not being suited to his taste, he returned to his former studies. He then contracted an acquaintance with the abbé Bignon, at whose instigation he applied himself to the Chinese tongue, and succeeded beyond his expectations, for he had a prodigious memory, and a particular turn for languages. He now became very famous. He held conferences at his own house, once or twice a week, upon subjects of literature; at which foreigners, as well as French, were admitted and assisted. Hence he became known to the count de Toledo, who was infinitely pleased with his conversation, and made him great offers, if he would go into Spain; but Fourmont refused. In 1715 he succeeded M. Galland to the Arabic chair in the royal college. The same year he was admitted a member of the academy of inscriptions; of the royal society at London in 1738; and of that of Berlin in 1741. He was often consulted by the duke of Orleans, who had a particular esteem for him, and made him one of his secretaries. He died at Paris in 1743.

han circumspection; and discovered himself in favour of the reformation then going on, before he was known to those who maintained the cause, or those who were of ability

Mr. Fox, for some time after his going to the university, was attached to the popish religion, in which he had been brought up, but afterwards applied himself to divinity, with somewhat more fervency than circumspection; and discovered himself in favour of the reformation then going on, before he was known to those who maintained the cause, or those who were of ability to protect the maintainers of it. In order to judge of the controversies which then divided the church, his first care was to search diligently into the ancient and modern history of it; to learn its beginning, by what arts it flourished, and by what errors it began to decline; to consider the causes of those controversies and dissensions which had arisen in the churd), and to weigh attentively of what moment and consequence they were to religion. To this end he applied himself with such zeal and industry, that before he was thirty years of age, he had read over all the Greek and Latin fathers, the schoolmen, the councils, &c. and had also acquired a competent skill in the Hebrew language. But from this strict application by day and by night while at Oxford, from forsaking his friends for the most solitary retirement, which he enjoyed in Magdalen grove, from the great and visible distractions of his mind, and above all, from absenting himself from the public worship, arose suspicions of his alienation from the church; in which his enemies being soon confirmed, he was accused and condemned of heresy, expelled his college, and thought to have been favourably dealt with, that he escaped with his life. This was in 1545. Wood represents this affair somewhat differently he says in one place, that Fox resigned his fellowbliip to avoid expulsion, and in another that he was " in a manner obliged to resign his fellowship/ 1 The stigma, however, appears to have been the same, for his relations were greatly displeased at him, and afraid to countenance or protect one condemned for a capital offence; and his father-in-law basely took advantage of it to withhold his paternal estate from him, thinking probably that he, who stood in danger of the law himself, would with difficulty find relief from it. Being thus forsaken by his friends, he was reduced to great distress; when he was taken into the house of sir Thomas Lucy of Warwickshire, to be tutor to his children. Here he married a citizen’s daughter of Coventry, and continued in sir Thomas’s family, till his children were grown up; after which he spent some time with his wife’s father at Coventry. He removed to London a few years before king Henry’s death; where having neither employment nor preferment, he was again driven to great necessities and distress, but was reIjeved, according to his son’s account, in a very remarkable manner. He was sitting one day, he says, in St. Paul’s church, almost spent with long fasting, his countenance wan and pale, and his eyes hollow, when there came to him a person, whom he never remembered to have seen before, who, sitting down by him, accosted him very familiarly, and put into his hands an untold sum of money; bidding him to be of good cheer, to be careful of himself, and to use all means to prolong his life, for that in a few days new hopes were at band, and new means of subsistence. Fox tried all methods to find out the person by whom he was so seasonably relieved, but in vain; the prediction, however, was fulfilled, for within three days he was taken into the service of the duchess of Richmond, to be tutor to the children of her nephew, the celebrated earl of Surrey. Upon the commitment of this amiable nobleman and his father the duke of Norfolk to the Tower, these children were sent to be educated under the care and inspection of their unnatural aunt the duchess of Richmond.

add much to his fame, which is now exclusively founded on his “Acts and Monuments,” 'more familiarly known as “Fox’s Book of Martyrs.” Of this vast undertaking, some brief

None of these, however, are likely to add much to his fame, which is now exclusively founded on his “Acts and Monuments,” 'more familiarly known as “Fox’s Book of Martyrs.” Of this vast undertaking, some brief account cannot be uninteresting. We have before noticed that he conceived the plan, and executed some part of it when he was at Basil, but reserved the greatest part of it until his return home, when he might avail himself of living authorities. It appears by his notes that the completion of it occupied him for eleven years, during which his labour must have been incessant. His assistants, however, were numerous. Among those who pointed out sources of information, or contributed materials, was Grindal, afterwards archbishop of Canterbury, who, when an exile for his religion, established a correspondence in England for this purpose, and received accounts of most of the acts and sufferings of the martyrs in queen Mary’s reign. It is said also to have been owing to GrindaPs strict regard to truth, that the publication of the work was so long delayed, as he rejected all common reports that were brought over, unless confirmed by the most satisfactory evidence. It was this scrupulous fidelity which induced him to advise Fox at first only to print separately, such memoirs of certain individuals as could be authenticated, which accordingly was done, although these separate publications are now seldom to be met with. At length after a residence of some years in England, employed in collecting written and oral information, the first edition was published at London in 1563, in one thick vol. folio, with the title “Acts and Monuments of these latter and periilous days touching matters of the Churcbe, wherein are comprehended and described the great persecutions and horrible troubles, that have been wrought and practised by the Romish prelates, speciallye in this realms of England and Scotland, from the year of our Lorde a thousand unto the time now present, &c. Gathered and collected according to the true copies and wrytinges certificatorie, as well of the parties themselves that suffered, as out of the bishops registers, which were the doers thereof.” Mr. Fox presented a copy of this edition to Magdalen-college, Oxford, and at the same time wrote a Latin letter to Dr. Lawrence Humphreys, printed by Hearne in his Appendix, No. V. to his preface to “Adami de Domersham Hist, de rebus gestis Glastonensibus,” Oxon. 1727. This volume, which relates principally to the history of martyrdom in England, was afterwards enlarged, first to two, and at length to three volumes, folio, embracing a history of the Christian church, from the earliest times, and in every part of the world. The ninth edition appeared in 1684, with copper-plates, those in the former editions being in wood, which last, however, are preferred by collectors, some of them containing real portraits. The publishers of the last editioa had almost obtained a promise from Charles II. to revive the order made in queen Elizabeth’s time for placing the work in the common halls of archbishops, bishops, deans, colleges, churches. But, if we look at the date, 1684, and recollect the hopes then entertained, of re-establishing popery, we shall 'not be much surprized that this order was not renewed, nor perhaps, from the improved state of the press, and of education, was it necessary. Since that time, however, there has been no republication of the complete work, although the English part continues to this day a standard book among the publishers of works in the periodical way, who have also furnished their readers with innumerable abridgments in every form. Yet as the original has long been rising in price, we may hope that the liberal spirit of enterprise which has lately produced new editions of the English Chronicles, will soon add to that useful collection a reprint of Fox, with notes, corrections, and a collation of the state papers and records.

for the borough of Midhurst, in 1768, before he had attained the legal age; a circumstance which, if known, appears to have been then overlooked. Two years afterwards,

, one of the most illustrious statesmen of modern times, the second son of the preceding lord Holland, was born Jan. 13, O. S. 1748. We have already noticed that lord Holland was an indulgent father, and it has been said that his partiality to this son was carried to an unwarrantable length. That his father might have been incited by parental affection, a feeling of which few men can judge but for themselves, by the early discovery he made of his son’s talents, to indulge him in the caprices of youth, is not improbable; but that this indulgence was not excessive, may with equal probability be inferred from the future conduct of Mr. Fox, which retained no traces of the “spoiled child,” and none of the haughty insolence of one to whom inferiors and servants have been ordered to pay obsequious obedience. Nor was his education neglected. At Eton, where he had Dr. Barnard for his master, he distinguished himself by some elegant exercises, which are to be found in the *' Musce Etonenses,“and at Hertford college, Oxford, where he studied under the tutorage of Dr. Newcome, afterwards primate of Ireland, his proficiency in classical and polite literature must have been equal to that of any of his contemporaries. The fund indeed of classical learning which he accumulated both at Eton and Oxford was such as to remain inexhausted during the whole of his busy and eventful political career; and while it proved to the last a source of elegant amusement in his leisure hours, it enabled him to rank with some of the most eminent scholars of his time. This we may affirm on the authority of Dr. Warton, with whom he frequently and keenly contested at the literary club, and on that of a recent publication of his letters to Gilbert Wakefield, with whom he corresponded on subjects of classical taste and criticism. From Oxford, where, as was the custom with young men intended for public life, he did not remain long enough to accumulate degrees, he repaired to the continent. In his travels it is said that he acquired more of the polish of foreign intercourse than those who knew him only in his latter days could have believed, and returned a fashionable young man, noted for a foppish gaiety of dress and manner, from which he soon passed into the opposite extreme. As his father intended him to rise in the political world, he procured him a seat for the borough of Midhurst, in 1768, before he had attained the legal age; a circumstance which, if known, appears to have been then overlooked. Two years afterwards, his father’s interest procured him the office of one of the lords commissioners of the admiralty; but in May 1772, he resigned that situation, and in January 1773, was nominated a commissioner of the treasury. At this time it cannot be denied that his political opinions were in unison with those of his father, who was accounted a tory, and were adverse to the turbulent proceedings of the city of London, which at this time was deluded by the specious pretences to patriotism displayed by the celebrated Wilkes. It was in particular Mr. Fox’s opinion, in allusion to the public meetings held by the supporters of” Wilkes and liberty,“that” the voice of the people was only to be heard in the house of commons." That he held, however, some of the opinions by which his future life was guided, appears from his speech in favour of religious liberty, when sir William Meredith introduced a bill to give relief from subscription to the thirty-nine articles; and perhaps other instances may be found in which his natural ingenuousness of mind, and openness of character, burst through the trammels of party; and although it must be allowed that the cause he now supported was not that which he afterwards espoused, it may be doubted whether he was not even at this time, when a mere subaltern in the ministerial ranks, more unresirained in his sentiments than at some memorable periods of his subsequent life.

his superior talents, and their powerful and frequent application to popular purposes, made him best known among political men, and gave him a just claim to the title

At the general election in 1780, Mr. Fox became candidate for the city of Westminster, in which, after a violent contest, he succeeded, though opposed, as we are told, by the formidable interest of the Newcastle family, and by the whole influence of the crown. Being now the representative of a great city, it is added, “he appeared in parliament in a more dignified capacity, and acquired a considerable increase of consequence to his political character. In himself he was still the same: he now necessarily lived and acted in the bosom of his constituents; his easiness of access, his pleasant social spirit, his friendly disposition and conciliating manners, which appeared in, all he said, and the good temper which predominated in all he did, were qualities that rendered him the friend and acquaintance, as well as the representative, of those who sent him into parliament; his superior talents, and their powerful and frequent application to popular purposes, made him best known among political men, and gave him a just claim to the title so long applied to him, of * The man of the people.'” Notwithstanding all this, it might not be difficult to prove that Mr. Fox was upon the whole no great gainer by representing a city in which the arts of popularity, even when most honestly practised, are no security for its continuance; and indeed the time was not far distant when he had to experience the fatal effects of preferring a seat, which the purest virtues only can neither obtain nor preserve, and in contesting which, corruption on one side must be opposed by corruption on the other. The subjects of debate in the new parliament affording the opposition opportunities for the display of their eloquence, they now became formidable by an increase of numbers. Ministers were assailed in the house by arguments which they could neither repel nor contradict, and from without they were overwhelmed by the clamours of that same people to whom the war was at first so acceptable; till at length lord North and his adherents were obliged to resign, and it was thought, as such vengeance had been repeatedly threatened both by Mr. Fox and Mr. Burke, that they would have been made responsible for all the mischiefs and bloodshed that had occurred during their calamitous administration. The Rockingham party, however, who came into power in the spring 1782, and whose resentments the* attainment of that object seems to have sofiened, contented themselves with the defeat of their opponents. Mr. Fox obtained the office of secretary of state for foreign affairs, and the marquis of Rockingham was nominated the first lord of the treasury. Still the expectation of the nation was raised to the highest pitch; with this party, they hoped to see an end to national calamity, and the interests of the country supported and maintained in all quarters of the globe. Much indeed was performed by them considering the shortness of their administration. Though they had succeeded to an empty exchequer, and a general and most calamitous war, yet they resolved to free the people from some of their numerous grievances. Contractors were excluded by act of parliament from the house of commons; custom and excise officers were disqualified from voting at elections; all the proceedings with respect to the Middlesex election were rescinded; while a reform bill abolished a number of useless offices. A more generous policy was adopted in regard to Ireland; a general peace was meditated, and America, which could not be restored, was at least to he conciliated. In the midst of these promising appearances, the marquis of Hockingham, who was the support of the new administration, suddenly died, an event which distracted and divided his party. The council board was instantly torn in pieces by political schisms, originating id a dispute respecting the person who should succeed as 6rsfc lord of the treasury. The candidates were, lord Sbelburne, afterwards marquis of Lansdowne, and the Jgrte duke of Portland; the former, supposed to have the ear of the King, and a majority in the cabinet, was immediately entrusted with the reins of government, and Mr. Fox retired in disgust, declaring that “he had determined never to connive at plans in private, which he could not publicly avow.” What these plans were, we know not, but he now resumed his station in opposition, and joined the very man whose conduct he had for a series of years deprecated as the most destructive to the interests of his coqntry, and most baneful to the happiness of mankind; while his former colleague, the earl of Shelburne, was busied in concluding a peace with France, Spain, Holland, and the United States of America. But as this nobleman, though by no means deficient in political wisdom, had omitted to take those steps which preceding ministers had ever adopted to secure safety, a confederacy was formed against him by the union of the friends of Mr. Fox and lord North, known by the name of “The Coalition,” which proved in the event as impolitic, as it was odious to the great mass of the people. Never indeed in this reign has any measure caused a more general expression of popular disgust; and although it answered the temporary purpose of those who adopted it, by enabling them to supplant their rivals, and to seize upon their places, their success was ephemeral; they had, it is true, a majority in the house of commons, but the people at large were decidedly hostile to an union which appeared to them to be bottomed on ambition only, and destitute of any common public principle. It was asserted, with too much appearance of truth, that they agreed in no one great measure calculated for the benefit of the country, and the nation seemed to unite against them as one man. Their conduct in the cabinet led the sovereign to use a watchful and even jealous eye upon their acts; and the famous India bill proved the rock on /which they finally split, and on account of which they forfeited their place Mr. Fox had now to contend for the government of the empire with William Pitt, a stripling scarcely arrived at the age of manhood, but who nevertheless succeeded to the post of premier, and maintained that situation with a career as brilliant as that of his opponent, for more than twenty years.

l interest were for some years contested with such a display of brilliant talents, as had never been known in the house of commons.

The tide of popularity had set in so strongly against Mr. Fox, that at the general election about seventy of his most active friends and partizans lost their seats in the house of commons, and be himself was forced into a long and turbulent contest for the city of Westminster. He had, as we have seen, been originally returned for that place by the voice of the inhabitants, in opposition to the influence of the crown; but his junction with lord North had now lost him the affections of a considerable number of his voters, and although he ultimately succeeded, it was at an expence to his friends which some of them felt for many years afterwards. He lost also, what, we are persuaded, must have affected him more than all, the support of that class without doors of independent men, and able writers on constitutional questions, who had revered him during the American war as the patron of liberty. Still, although in the new parliament which met in 1784, Mr. Pitt had a decided majority, Mr. Fox made his appearance at the head of a very formidable opposition, and questions of general political interest were for some years contested with such a display of brilliant talents, as had never been known in the house of commons.

ted by the almost unanimous voice of the nation. Yet the ministers must have retired, as it was well known that Mr. Fox and his party stood high in favour with the future

In 1788, Mr. Fox repaired to the continent, in company with the lady who was afterwards acknowledged as his wife, and after spending a few days with Gibbon, the historian, at Lausanne, departed for Italy, but was suddenly recalled home, in consequence of the king’s illness, and the necessity of providing for a regency. On this memorable occasion, Mr. Fox, and his great rival, Mr. Pitt, appeared to have exchanged systems; Mr. Pitt contending for the constitutional measure of a bill of limitations, while Mr. Fox was equally strenuous for placing the regency in the hands of the heir apparent, without any restrictions; and powerful as he and his party were at this time, and perhaps they never shone more in debate, Mr. Pitt was triumphant in every stage of the bill, and was supported by the almost unanimous voice of the nation. Yet the ministers must have retired, as it was well known that Mr. Fox and his party stood high in favour with the future Regent, and Mr. Pitt had actually meditated on the ceconomy of a private station, when the intemperance of Mr. Burke, who was never less Joyal than at this crisis, delayed the passing of the bill, on one pretence or another, until by his majesty’s recovery, it became happily useless. On this great question Mr,' Fox had again the misfortune to forfeit the regard of those who have been considered as the depositories of constitutional principles, and consequently appeared to have traversed the system of which he had been considered,as the most consistent and intrepid advocate. In 1790 and 1791 he recovered some of the ground he had lost, by opposing with effect a war with Spain, and another with Russia, for objects which he thought too dearly purchased by such an experiment; and in 1790 he appeared again the friend of constitutional liberty, by his libel bill respecting the rights of juries in criminal cases. This, although strongly opposed, terminated at last in a decision that juries are judges of both the law and the fact. But the time was now arrived when he was, by a peculiarity in [his way of thinking, to be for ever separated from the political friends who had longest adhered to him, and many of whom he loved with all the ardour of affection.

ory of the early part of the Reign of James the Second, with an introductory chapter,” &c. It is not known when Mr. Fox first formed the design of writing a history; but

To lord Holland, however, the world is indebted for an important posthumous publication of this great statesman, entitled “A History of the early part of the Reign of James the Second, with an introductory chapter,” &c. It is not known when Mr. Fox first formed the design of writing a history; but in 1797 he publicly announced in parliament his intention of devoting a greater portion of his time to his private pursuits, and when he had determined to oonscv crate a part in writing history, he was naturally led, from his intimate knowledge of the English constitution, to prefer the history of his own country, and to select a period favourable to the general illustration of the great principles of freedom on which it is founded. With this view he fixed on the revolution pf 1688, but had made a small progress in this work when he was called to take a principal part in the government of the country. The volume comprehends only the history of the transactions of the first year of the reign of James II. with an introductory chapter on the character and leading events of the times immediately preceding. Whatever opinion may be entertained of the views Mr. Fox takes of those times, or of some novel opinions advanced, there is enough in this work to prove that he might have proved an elegant and sound historian, and to make it a subject of regret that he did not employ his talents on literary composition when they were in their full vigour.

ed him to the study of painting-, but from whom he received the first elements of instruction is not known. In 1490 he produced a picture of the Virgin seated, and surrounded

, an historical painter, whose real name was Raibolini, was born at Bologna in 1450, and wa bred to the profession of a goldsmith, which he exercised for some time with very considerable celebrity, having the coinage of the city of Bologna under his care. His desire of reputation, and his acquaintance with Andrea Mantegna and other painters, led him to the study of painting-, but from whom he received the first elements of instruction is not known. In 1490 he produced a picture of the Virgin seated, and surrounded by several figures; among whom is the portrait of M. Bart. Felisini, for whom the picture was painted. In this he still calls himself “Frauciscus Francis, aurifex,” and it, with another picture of a similar subject, painted for the chapel Bentivoglio a St. Jacopo, gained him great reputation. He painted many pictures for churches, &c. in Bologna, Modena, Parma, and other cities; but they were in the early, Gothic, dry manner, called “stila antico moderuo,” which he greatly improved upon in his latter productions. On Pietro Perugino he formed his characters of heads, and his choice of tone and colour; on Gian. Bellino, fullness of outline and breadth of drapery; and if the best evidence of his merit, the authority of Raphael, be of weight, in process of time he excelled them both. In a letter dated 1508, edited by Malvasia, Raphael declares that the Madonnas of Francia were inferior, in his opinion, to none for beauty, devoutness, and form. His idea of Francia’s talents exhibited itself still stronger in his entrusting his picture of St. Cecilia, destined for the church of St Gio da Monte at Bologna, to his care, by letter soliciting him as a friend to See it put in its place, and if he found any defect in it, that he would kindly correct it. Vasari says that Francia died with grief in 1518, upon seeing by this picture that he was as nothing in the art, compared with the superior genius of Raphael; but Malvasia proves that he lived some years afterwards, and in an improved style produced his celebrated St. Sebastian, which Caracci describes as the general model of proportion and form for the students at Bologna. A copy of this figure still exists in the church della Misericordia.

an historical painter, born in 1483. He studied for a short time under Albertinelli, but is chiefly known as the competitor, and in some works the partner of Andrea del

, or Fiuncia Bigio, was an historical painter, born in 1483. He studied for a short time under Albertinelli, but is chiefly known as the competitor, and in some works the partner of Andrea del Sarto. Similar in principle, but inferior to him in power, he strove to supply by diligence the defects of nature; with what success, will appear on comparison of his work in the cloister of the Nunziata at Florence, with those of Andrea at the same place. On its being uncovered by the monks, the painter in a fit of shame or rage gave it some blows with a hammer, nor ever after could be induced to finish it. He appears to have succeeded better in two histories which he inserted among the frescos of Andrea at the Scalzo, nor is he there much inferior. He likewise emulated him at Poggio a Cajano, where he represented the return of M. Tullius from exile, a work, which though it remained unfinished, shews him to great advantage. This artist died in 1524, in the prime of life.

ns, December 28, aged fifty-six, leaving several religious works, collected in 2 vols. fol. The most known are, “The Introduction to a devout Life;” and “Philo,” or a

, was born at the castle of Sales, in the diocese of Geneva, August 21, 1567. He descended from one of the most ancient and noble families of Savoy. Having taken a doctor of law’s degree at Padua, he was first advocate at Chambery, then provost of the church of Geneva at Annecy. Claudius de Granier, his bishop, sent him as missionary into the valleys of his diocese to. convert the Zuinglians, and Calvinists, which he is said to have performed in great numbers, and his sermons were attended with wonderful success. The bishop of Geneva chose him afterwards for his coadjutor, but was obliged to use authority before he could be persuaded to accept the office. Religious aftairs called him afterwards into France, where he was universally esteemed; and cardinal du Perron said, “There were no heretics whom he could not convince, but M. de Geneva must be employed to convert them.” Henry IV. being informed of his merit, made him considerable offers, in hopes of detaining hioi in France; but he chose rather to return to Savoy, where he arrived in 1602, and found bishop Grimier had died a few days before. St. Francis then undertook the reformation of his diocese, where piety and virtue soon flourished through his zeal; he restored regularity in the monasteries, and instituted the order of the Visitation in. 1610, which was confirmed by Paul V. 1618, and of whicli the baroness de Chantal, whom he converted by his preaching at Dijon, was the foundress. He also established a congregation of hermits in Chablais, restored ecclesiastical discipline to its ancient vigour, and converted nnmerous heretics to the faith. At the latter end of 1618 St. Francis was obliged to go again to Paris, with the cardinal de Savoy, to conclude a marriage between the prince of Piedmont and Christina of France, second daughter of Henry IV. This princess, herself, chose de Sales for her chief almoner; but he -would accept the place only on two conditions; one, that it should not preclude his residing in his diocese; the other, that whenever he did not execute his office, he should not receive the profits of it. These xinusual terms the princess was obliged to consent to, and immediately, as if by way of investing him with his office, presented him with a very valuable diamond, saying, “On condition that you will keep it for my sake.” To which he replied, “I promise to do so, madam, unless the poor stand in need of it.” Returning to Annecy, he continued to visit the sick, relieve those in want, instruct the people, and discharge all the duties of a pious bishop, till 1622, when he died of an apoplexy at Lyons, December 28, aged fifty-six, leaving several religious works, collected in 2 vols. fol. The most known are, “The Introduction to a devout Life;” and “Philo,” or a treatise on the love of God. MarsoHier has written his life, 2 yols. 12mo, which was translated into English by Mr. Crathornc. He was canonized in 16 65.

also educated for the church, and obtained a doctor’s degree. His edition of “Horace” made his name known in England about 1743, and raised him a reputation as a classical

, an English clergyman, and the able translator of Horace and Demosthenes, was of Irish extraction, if not born in that kingdom, where his father was a dignified clergyman, and, among other preferments, held the rectory of St. Mary, Dublin, from which he was ejected by the court on account of his Tory principles. His son, our author, was also educated for the church, and obtained a doctor’s degree. His edition of “Horace” made his name known in England about 1743, and raised him a reputation as a classical editor and translator, which no subsequent attempts have greatly diminished. Dr. Johnson, many years after other rivals had started, gave him this praise: “The lyrical part of Horace never can be properly translated; so much of the excellence is in the numbers and the expression. Francis has done it the best: I'll take his, five out of six, against them all.

century. Very few circumstances relative to him are handed down, although his works are as generally known in these kingdoms as they are in the Netherlands: nor are the

, or Franciscus Francken, but more generally called Old Francks, was an artist of the sixteenth century. Very few circumstances relative to him are handed down, although his works are as generally known in these kingdoms as they are in the Netherlands: nor are the dates of his birth, death, or age, thoroughly ascertained; for Dcscamps supposes him to be born in 1544, to be admitted into the society of painters at Antwerp in 1561, which was at seventeen years of age; and fixes his death in 1666, by which computation Francks must have been a hundred and twenty-two years old when he died, which appears utterly improbable; though others fix his birth in 1544, and his death in 1616, aged seventy-two, which seems to be nearest the truth. He painted historical subjects taken froni the Old orNewTestameut, and was remarkable for introducing a great number of figures into his compositions, which he had the skill to express very distinctly. He had a fruitful invention, and composed readily; but he wanted grace and elegance in his figures, and was apt to crowd too many histories into one scene. His touch was free, and the colouring of his pictures generally transparent; yet a predominant brown or yellowish tinge appeared over them, neither natural nor agreeable. But, in several of his best performances, the colouring is clear and lively, the design good, the figures tolerably correct, and the whole together very pleasing. -At Wilton is his “Belshazzar’s Feast,” a very curious composition.

f a place in any collection. Many of them are frequently seen at public sales, which render him well known, though several are also to be met with in those places, which

Vandyck often commended the works of this master, and esteemed them worthy of a place in any collection. Many of them are frequently seen at public sales, which render him well known, though several are also to be met with in those places, which are unjustly ascribed to Francks, and are really unworthy of him.

s instruction. Such of the children, accordingly, as seemed most promising, he put out to persons of known integrity and piety to be educated by them, as he had as yet

There was a very ancient custom in the city and neighbourhood of Halle, for such persons as give relief to the poor, to appoint a particular day on which they were to come to their doors to receive it. When professor Fraucke came to be settled at Glaucha, he readily adopted this practice, and fixed on Thursday as his day. But, as his profession led him, he endeavoured to confer with the poor on the subject of religion, in which he found them miserably deficient, and incapable of giving their children any religious instruction whatever. His first contrivance to supply their temporal wants was by supplicating the charity of well-disposed students; but finding that mode inconvenient, he contented himself with fixing up a box in his parlour, with one or two suitable texts of scripture over it. In 1695, when this box had been set up about a quarter of a year, he found in it the donation of a single person amounting to 1 8.s. 6d. English, which he immediately determined should be the foundation of a charity, school. Unpromising as such a scheme might appear, he began the same day by purchasing eight-shillings-worth of school-books, and then engaged a student to teach the poor children two hours each day. He met at first with the common fate of such benevolent attempts; most of the children making away with the books entrusted to them, and deserting the school; for this, however, the remedy was easy, in obliging the children to leave them behind them; but still his pious endeavours were in a great measure frustrated by the impressions made on their minds in school being effaced by their connections abroad. To remedy this greater evil, he resolved to single out some of the children, and to undertake their maintenance, as well as instruction. Such of the children, accordingly, as seemed most promising, he put out to persons of known integrity and piety to be educated by them, as he had as yet no house to receive them. The report of so excellent a design, induced a person of quality to contribute the sum of 1000 crowns, and another 400, which served to purchase a house into which twelve orphans, the whole number he had selected, were removed, and a student of divinity appointed master and teacher. This took place in 1696. The number of children, however, which demanded his equal sympathy, increasing, he conceived the project of buildiopr an hospital, such as might contain about two hundreirpeople, and this at a time, he informs us, when he hauf not so much in hand as would answer the cost of a small cottage, and when his project was consequently looked upon as visionary and absurd. His reliance on Providence, however, was so firm, that having procured piece of ground, he laid the foundation stone on July 5, 1698, and within the space of a year the workmen were ready to cover it with the roof. During this time as well as the time it subsequently required to complete it, the expences were defrayed from casual donations. He never appears to have had any kind of annual subscription, or other help on which the least dependence could be placed; he sometimes knew the names of his benefactors, but more generally they were totally unknown to him, and yet one succeeded another at short intervals, and often when he was reduced to the utmost distress. By such unforeseen and unexpected supplies, an establishment was formed, in which, in 1727, 2196 children were provided for, under 130 teachers. The whole progress of this great work, as related by professor Francke, is beyond measure astonishing and unprecedented; for he had applied none of the methods which have since been found useful in the foundation of similar establishments, and appears to have had nothing to support his zeal, but the strongest confidence in the goodness of Providence; and although the assistance he received was great in the aggregate, it not unfrequently happened that his mornings were passed in anxious fears lest the subjects of his care might want bread in the day. These supplies consisted principally in money, but many to whom that mode of contribution was inconvenient, sent in provisions, clothing, and utensils of various sorts, and a very considerable number sold trinkets of all kinds, lace, jewels, plate^ &c. for the benefit of an hospital, the good effects of which were now strikingly visible, as its progress advanced. Some very considerable contributions came even from England, in consequence of a short account of the hospital having been sent over and published there in 1705. Dr. White Kennett, in particular, noticed it with high commendation, from the pulpit, and added that “nothing in the world seemed to him more providential, or rather more miraculous.” In the following year, 1706, it had grownup, not only into an hospital for orphans, and a refuge for many other distresse'd objects, but into a kind of university, in which all the languages and sciences were taught, and a printing-house established on a liberal plan, an infirmary, &c.

The history of his celebrated Orphan house has been long known in this country, in a translation by Dr. Josiali Woodward, under

The history of his celebrated Orphan house has been long known in this country, in a translation by Dr. Josiali Woodward, under the title of “Pietas Hallensis,” Lond. 1707, 12mo, often reprinted, with some of his devotional tracts. These last were generally published by professor Francke in German. His Latin works are, 1. “Manuductio ad lectionem Scripture Sacrse,” Halle, 1693. Of this an improved translation by William Jaques, was published in 1813, 8vo. 2. “Observationes Biblicae menstrua: iti Versionern Germanicam Biblionun Lutheri,” Halle, 1695, 12mo. 3. “De Emphasibus Sac. Script,” ibid. 1698, 4to. 4. “Idea studii Theologise,” ibid. 1712, 12mo. 5. “Praelectiones Hertneneuticae,” ibid. 1712, 8vo. 6. “Monita Pastoralia Theologica,” ibid. 1717,' 12mo. 7. “Method us studi! Theologici,” ibid. 8vo. 8. “Introductio ad lectionem Prophetarnrti,” ibid. 1724, 8vo. 9. “Commentatio de’scopo librorum veteris et novi Testamenti,” ibid. 8vo.

, D. D. chaplain in ordinary to his majesty, born 1721, was the son of Richard Francklin, well known as the printer of an anti-ministerial paper caUed “The Craftsman,”

, D. D. chaplain in ordinary to his majesty, born 1721, was the son of Richard Francklin, well known as the printer of an anti-ministerial paper caUed “The Craftsman,” in the conduct of which he received great assistance from lord Bolingbroke, Mr. Pulteney, and other excellent writers, who then opposed sir Robert Waipole’s measures. By the advice of the second of these gentlemen, young Francklin was devoted to the church, with a promise of being provided for by Mr. Pulteney, who afterwards forgot his undertaking. Yet his father had a claim, from his sufferings at least, to all that these patriots could do for him. While engaged in their service, he was prosecuted by the crown several times, and had been confined several years in the King’s-bench prison for a letter written from the Hague, and printed by him at their desire. It is true, indeed, that several noblemen; and gentlemen subscribed a sum of 50l. each to Francklin, as a compensation for his losses, but it is as true that no more than three of them paid their money, of whom Mr. Pulteney was one.

incipal works are, I. “Geographic,” 12tno, an excellent manual on that subject, often reprinted, and known by the name of “Crozat,” the lady to whom he dedicated it, and

, a French abbé and very useful writer, was born at Arinthod, in Franche-comte, Nov. 2, 1698, and for some time belonged to the chevaliers of St. Lazarus, but quitting that society, came to Paris and engaged in teaching. He afterwards wrote several works, in a style perhaps not very elegant, but which were admired either for their intrinsic usefulness, or as antidotes to the pernicious doctrines of the French philosophers and deists, who, conscious of his superiority in argument, affected to regard him as a man of weak understanding, and a bigot; reproaches that are generally thrown upon the advocates of revealed religion in other countries as well as in France. The abbé François, however, appears from his works to have been a man of learning, and an able disputant. He died at Paris, far advanced in years, Feb. 24, 1782, escaping the miseries which those against whom he wrote, were about to bring on their country. His principal works are, I. “Geographic,” 12tno, an excellent manual on that subject, often reprinted, and known by the name of “Crozat,” the lady to whom he dedicated it, and for whose use he first composed it. 2. “Prenves de la religion de Jesus Christ,” 4 vols. 12mo. 3. “Defense de la Religion,” 4 vols. 12mo. 4. “Examen du Catechisme de i'honnete homme,” 12mo. 5. “Examen des faits qui servent de fondement a la religipn Chretienne,1767, 3 vols. 12mo. 6. “Observation sur la philosophic de i'histoire,” 8vo. He left also some manuscripts, in refutation of the “.Philosophical Dictionary,” the “System of Nature,” and other works which emanated from the philosophists of France.

, an historical painter, born at Imola, and known by the name of Innocenzio da Iinola, became a disciple of Francesco

, an historical painter, born at Imola, and known by the name of Innocenzio da Iinola, became a disciple of Francesco Francia, in 1506; then passed some time with Albertinelli at Florence; and from the evidence of his works, and the testimony of Vasari, studied much after Fra. Bartolomeo and Andrea del Sarto: for though the main disposition of his altar-pieces be still gothic, he no longer used the ancient gilding; he placed, the Virgin on high in the centre, and surrounded her with saints and angels, architecture, and back grounds skilfu.lly grouped and arranged with novelty and taste. Such is his style in the surprizing picture of the Duomo at Fagnza, and in another at Pesaro. The aerial perspective and back ground remind us of Leonardo da Vinci. He sometimes placed smaller pictures under his altar-pieces, like that at St. Giacorno of Bologna, which breathes the very spirit of Raphael; that spirit he seems indeed to have aimed at in the greater part of his works, and to have approached it nearer than most of Raphael’s own scholars. He excelled Francia and his fellow-scholar Bagnacavallo in erudition, majesty, and correctness. Subjects of novel combination and fiery fancy he has not produced; nor seem they to have been congenial with that mildness and tranquillity of character which history ascribes to. him. He wks fifty-six: years old at the time of his death, but that is not known.

642. Wherein several passages relating to the late civil wars (omitted in former histories) are made known,” Lond. 1681, fol. He was supposed also to be the author of

, an English physician and historian of singular character, was born in Lancashire in 1633, and was entered a student in Brasenose college, Oxford, in 1649. He took a degree in arts, and obtained a fellowship in 1654. Afterwards studying divinity, he became a preacher according to the form of ordination during the usurpation. In 1662 he served the office of proctor, and the year after, having taken orders regularly, he was, but with much difficulty, admitted to the reading of the sentences. He afterwards studied physic, and settled in London, where he imposed upon the public for some time, by pretending to have taken his doctor’s degree in that faculty, and at length offering himself as a candidate for fellow of the college of physicians, he produced a forged diploma, was admitted fellow, and afterwards was censor. His ungracious manners, however, procuring him enemies, an inquiry was made at Oxford in 1677, which discovered the fraud, and although by the connivance of some of the college of physicians, he remained among them, yet his credit and practice fell off, and being reduced in circumstances, he was imprisoned in the Fleet, where he died in 1690, and was interred in St. Vedast’s church, Foster-lane. He wrote, “The Annals of King James and King Charles I. containing a faithful history and impartial account of the great affairs of state, and transactions of parliament in England, from the tenth of king James, 1612, to the eighteenth of king Charles, 1642. Wherein several passages relating to the late civil wars (omitted in former histories) are made known,” Lond. 1681, fol. He was supposed also to be the author of a folio pamphlet, Lond. 1679, entitled “The honours of the Lords Spiritual asserted, and their privileges to vote in capital cases in parliament maintained by reason and precedents;” but Wood does not give this as certain. Dr. Frankland was esteemed a good scholar while at Oxford, but in the subsequent part of his character appears deserving of little esteem.

ond in Philadelphia, which proved very profitable, and afforded him an opportunity of making himself known as a political writer, by his inserting several attempts of

About 1728 or 1729, Franklin setup a newspaper, the second in Philadelphia, which proved very profitable, and afforded him an opportunity of making himself known as a political writer, by his inserting several attempts of that kind in it. He also set up a shop for the sale of books and articles of stationary, and in 1730 he married a lady, now a widow, whom he had courted before he went to England, when she was a virgin. He afterwards began to have some leisure, both for reading books, and writing them, of which he gave many specimens from time to time. In 1732, he began to publish “Poor Richard’s Almanack,” which was continued for many years. It was always remarkable for the numerous and valuable concise maxims which it contained, for the Œconomy of human life; all tending to industry and frugality; and which were comprized in a well-known address, entitled “The Way to Wealth.” This has been transiated into various languages, and inserted in almost every magazine and newspaper in Great Britain or America. It has also been printed on a large sheet, proper to be framed, and hung up in conspicuous places in all houses, as it very well deserves to be. Mr. Franklin became gradually more known for his political talents. In 1736, he was appointed clerk to the general assembly of Pennsylvania; and was re-elected by succeeding assemblies for several years, till he was chosen a representative for the city of Philadelphia; and in 1737 he was appointed post-master of that city. In 1738, he formed the first fire-company there, to extinguish and prevent fires and the burning of houses; an example which was soon followed by other persons, and other places. And soon after, he suggested the plan of an association for insuring houses and ships from losses by fire, which was adopted; and the association continues to this day. In 1744, during a war between France and Great Britain, some French and Indians made inroads upon the frontier inhabitants of the province, who were unprovided for such an attack; the situation of the province was at this time truly alarming, being destitute of every means of defence. At this crisis Franklin stepped forth, and proposed to a meeting of the citizens of Philadelphia, a plan, of a voluntary association for the defence of the province. This was approved of, and signed by 1200 persons immediately. Copies of it were circulated through the province; and in a short time the number of signatures amounted to 10,000. Franklin was chosen colonel of the Philadelphia regiment; but he did not think proper to accept of the honour.

ers to his friend Mr. Peter Collinson; the first of which is dated March 28, 1747. In these he makes known the power of points in drawing and throwing off the electric

Pursuits of a different nature now occupied the greatest part of his attention for some years. Being always much addicted to the study of natural philosophy, and the discovery of the Leyden experiment in electricity having rendered that science an object of general curiosity, Mr. Franklin applied himself to it, and soon began to distinguish himself eminently in that way. He engaged in a course of electrical experiments with all the ardour and thirst for discovery which characterized the philosophers of that day. By these he was enabled to make a number of important discoveries, and to propose theories to account for various phenomena; which have been generally adopted, and which will probably endure for ages. His observations he communicated in a series of letters to his friend Mr. Peter Collinson; the first of which is dated March 28, 1747. In these he makes known the power of points in drawing and throwing off the electric matter, which had hitherto escaped the notice of electricians. He also made the discovery of a plus and minus, or of a positive and negative state of electricity; from whence, in a satisfactory manner he explained the phenomena of the Leyden phial, first observed by Cuneus or Muschcnbroeck, which had much perplexed philosophers. He shewed that the bottle, when charged, contained no more electricity than before, but that as much was taken from one side as was thrown on the other; and that, to discharge it, it was only necessary to make a communication between the two sides, by which the equilibrium might be restored, and that then no signs of electricity would remain. He afterwards demonstrated by experiments, that the electricity did not reside in the coating, as had been supposed, but in the pores of the glass itself. After a phial was charged, he removed the coating, and found that upon applying a new coating the shock might still be received. In 1749, he first suggested his idea of explaining the phenomena of thunder-gusts, and of the aurora borealis, upon electrical principles. He points out many particulars in which lightning and electricity agree; and he adduces many facts, and reasoning from facts, in support of his positions. In the same year he conceived the bold and grand idea of ascertaining the truth of his doctrine, by actually drawing down the forked lightning, by means of sharp-pointed iron rods raised into the region of the clouds; from whence he derived his method of securing buildings and ships from being damaged by lightning. It was not until the summer of 1752 that he was enabled to complete his grand discovery, the experiment of the electrical kite, which being raised up into the clouds, brought thence the electricity or lightning down to the earth; and M. D'Alibard made the experiment about the same time in France, by following the track which Franklin had before pointed out. The letters which he sent to Mr. Collinson, it is said, were refused a place among the papers of the royal society of London; and Mr. Collinson published them in a separate volume, under the title of “New Experiments and Observations on Electricity, made at Philadelphia, in America,” which were read with avidity, and soon translated into different languages. His theories were at first opposed by several philosophers, and by the members of the royal society of London; but in 1755, when he returned to that city, they voted him the gold medal which is annually given to the person who presents the best paper on some interesting subject. He was also admitted a member of the society, and had the degree of LL. D. conferred upon him by different universities; but at this time, by reason of the war which broke out between Britain and France, he returned to America, and interested himself in the public affairs of that country. Indeed, he had done this long before; for although philosophy was a principal object of Franklin’s pursuit for several years, he did not confine himself to it alone. In 1747 he became a member of the general assembly of Pennsylvania, as a burgess for the city of Philadelphia. Being a friend to the rights of man from his infancy, he soon distinguished himself as a steady opponent of the unjust schemes of the proprietaries. He was soon looked up to as the head of the opposition; and to him have been attributed many of the spirited replies of the assembly to the messages of the governors. His influence in the body was very great, not from any superior powers of eloquence; he spoke but seldom, and be never was known to make any thing like an elaborate harangue; but his speeches generally consisting of a single sentence, or of a well-told story, the moral was always obviously to the point. He never attempted the flowery fields of oratory. His manner was plain and mild. His style in speaking was, like that of his writings, simple, tmadorned, and remarkably concise. With this plain manner, and his penetrating and solid judgment, he was able to confound the most eloquent and subtle of his adversaries, to confirm the opinions of his friends, and to make converts of the unprejudiced who had opposed him. With a single observation he has rendered of no avail a long and elegant discourse, and determined the fate of a question of importance.

dition was accordingly planned, and the command given to general Wolfe; the success of which is well known. He now divided his time indeed between philosophy and politics,

In 1757 he was sent to England, with a petition to the king and council, against the proprietaries, who refused to bear any share in the public expences and assessments; which he got settled to the satisfaction of the state. After the completion of this business, Franklin remained at the court of Great Britain for some time, as agent for the pn>­vince of Pennsylvania; and also for those of Massachusetts, Maryland, and Georgia. Soon after this, he published his Canada pamphlet, in which he pointed out, in a very forcible manner, the advantages that would result from the conquest of this province from the French. An expedition was accordingly planned, and the command given to general Wolfe; the success of which is well known. He now divided his time indeed between philosophy and politics, rendering many services to both. Whilst here, he invented the elegant musical instrument called the Armonica, formed of glasses played on by the fingers. In the summer of 1762 he returned to America; on the passage to which he observed the singular effect produced by the agitation of a vessel containing oil, floating on water; the upper surface of the oil remained smooth and undisturbed, whilst the water was agitated with the utmost commotion. On his return he received the thanks of the assembly of Pennsylvania; which having annually elected him a member in his absence, he again took his seat in this body, and continued a steady defender of the liberties of the people.

hed one edition of Palladio, and the sieur de Chambrai another. But the work by which Freart is best known is his “Parallele de l'architecture antique avec la rooderne,”

, sieur de Chambrai, under which name he is classed in some biographical works, was a learned architect of the seventeenth century, and a native of Chambrai. He was connected by relationship, as well as love of the art, with Sublet des Noyers, secretary of state and superintend ant of the buildings under Louis XIII. About 1640, Freart was sent, with one of his brothers, to Italy, on an important mission to the pope, and he was also ordered to collect antiquities, &c. and engage the ablest artists to reside in France. Among the latter he brought Poussin to Paris. Freart died in iv76. He published a French translation of Da Vinci on painting, Paris, 1651, fol. and another of Palladia’s Architecture, Paris, 1650. Of this a fine edition was printed by Nicolas du Bois at the Hague in 1726, with engravings by Piea*t, but he has strangely divided the translator into two persons, asserting that Freart published one edition of Palladio, and the sieur de Chambrai another. But the work by which Freart is best known is his “Parallele de l'architecture antique avec la rooderne,” Paris, 1650, fol. reprinted by Erard in 1702. Our celebrated countryman Evelyn trans-, lated this work, as already noticed in his article (vol. Xjijl p. 435). It was much admired in France, and is still in esteem with artists.

83, and himself to be elected in his stead. Baptist was then banished to Tregui. When he died is not known. He amused himself in his exile by writing various works, among

, of the ancient family of Fregoso, was the son of Peter Fregoso, who was elected doge of Genoa in 1450, and arrived himself at that honour in Nov. 1473. His arbitrary conduct, however, assisted the ambitious designs of his uncle Paul, archbishop of Genoa, who procured him to be deposed in 1483, and himself to be elected in his stead. Baptist was then banished to Tregui. When he died is not known. He amused himself in his exile by writing various works, among which was a collection of “Memorable Actions and Sayings,” addressed to his son Peter, and containing some particulars of his own life. Vossius has improperly classed him among Latin historians, on account of this work, which was written in Italian, but he had probably seen only Ghilini’s translation, published under the title “Batistte Fulgosi de dictis factisque memorabilibus collectanea a Camillo Ghilino Latina facta, libri novem,” Milan, 1508, fol. and often reprinted at Paris, Basil, Antwerp, &c. in 8vo. The best editions are those of Paris, 1578, and 1585, 8vo, which have additions by Gaillard. Fregoso also wrote “La vita di Martino V.” pope, bnt it tioes not appear whether it was published; and *' De Foeminis quae doctrina excelluerunt,“which appears to have been taken from his” Dicta,“and inserted in a collection respecting learned ladies by Ravisius Textor, Paris, 1521, fol. The only remaining publication of his was a treatise against love, entitled” Anteros." This is one of the earliest printed books, bearing date Milan, 1496, according to Clement, but Niceron says 1469.

Being nw well known and distinguished, Freind began to meditate larger works. He

Being nw well known and distinguished, Freind began to meditate larger works. He observed that Sanctorius, Borelli, and Baglivi, in Italy, and Pitcairne and Keil here at home, had introduced a new and more certain method of investigating medical truths than had been formerly known; and he resolved to apply this way of reasoning, in order to set a certain subject of great importance, of daily use, and general concern, about which the learned have always been divided, in such a light as might put an end to disputes. This he did by publishing, in 1703, “Emmenologia in qua fluxus muliebris menstrui phaenomena, periodi, vitia, cum medendi methodo, ad rationed mechanicas exiguntur,” 8vp. This work, which is founded on the principles of the mechanic sect of physicians, who then flourished under the auspices of Baglivi and others, though at first it met some opposition, and was then and afterwards animadverted upon by several writers, has always been reckoned an excellent performance; and is, as all our author’s writings are, admirable for the beauty of its style, the elegant disposition of its parts, its wonderful succinctness, and at the same time perspicuity, and for the happy concurrence of learning and penetration visibie through the whole.

, a French journalist, generally known for having been the constant object of the satire of Voltaire,

, a French journalist, generally known for having been the constant object of the satire of Voltaire, was born at Quimper, in 1719. His talents were considerable, and he cultivated them in the society of the Jesuits, under fathers Brumoy and Bougeant. In 1739, on some disgust, he quitted the Jesuits, and for a time assisted the abbé des Fontaines in his periodical publications. He then published several critical works on his own account, which were generally admired, but sometimes suppressed by authority. His “Letters on certain writings of the time” began to be published in 1749, and were extended, with some interruptions, to 13 volumes. In 1754 he began his “Anne Litie>aire,” and published in that year 7 volumes of it; and afterwards 8 volumes every year as long as he lived, which was till 1776. In this work, FreVon, who was a zealous enemy of the modern philosophy, attacked Voltaire with spirit. He represented him as a skilful plagiary; as a poet, brilliant indeed, but inferior to Corneille, Racine, and Boileau; as an elegant, but inaccurate historian; and rather the tyrant than the king of literature. A great part of this Voltaire could bear with fortitude; but a very skilful and victorious attack upon a bad comedy, “La Femme qui a raison,” drove him beyond all bounds of patience; and henceforward his pen was constantly in motion against Fre>on, whose very name at any time would put him in a rage, nor was Freron more a favourite with the encyclopedists, whose principles he exposed.

ries his talents were not well understood. He is the hero of Voltaire’s Dunchid, and nothing more is known about him. He was, in truth, a man of great natural genius and

Frron, though very skilful in his criticisms, and of uncommon abilities (as Voltaire himself confessed before he was irreconcileably provoked) suffered by the perpetual hostilities of an antagonist so high in reputation. His <* Anne'e Litte>aire," being constantly accused by Voltaire of partiality, began to be suspected, and the sale in some measure decreased. In foreign countries his talents were not well understood. He is the hero of Voltaire’s Dunchid, and nothing more is known about him. He was, in truth, a man of great natural genius and liveliness, with a correct taste, acute powers of discrimination, and a pecwliar talent of entertaining his reader, while he pointed out the faults of a work. He had an active zeal against false philosophy, innovation, and affectation, and was steadily attached to what he considered as sound principles. In private life he was easy and entertaining. Such were the real talents of this formidable journalist. It must be owned, also, that he had his partialities; that he was sometimes too precipitate in his judgments, and too severe in his censures. Too strong a resentment of injustice sometimes rendered him unjust. His language also was sometimes over-refined, though always perfectly pure. The academies of Angers, Montauban, Nancy, Marseilles, Caen, Arrai, and the Arcadi at Rome, were eager to have him enrolled among their members. He died in March 1776, at the age of fifty-seven.

e,” consisting of curious passages and remarks, most of which are drawn from manuscripts very little known. This work is in 2 vols. folio. He was the author and editor

, commonly called Du Cange, a learned Frenchman, was descended from a good family, and born at Amiens in 1610. After being taught polite literature in the Jesuits college there, he went to study the Jaw at Orleans, and was sworn advocate to the parliament of Paris in 1631. He practised some time at the bar, but without intending to make it the business of his life. He then returned to Amiens, where be devoted himself to study, and ran through all sorts of learning, languages and philosophy, law, physic, divinity, and history. In 1668, he went and settled at Paris; and soon after a proposal was laid before Colbert, to collect all the authors who at different times had written the history of France, and to form a body out of them. This minister liking the proposal, and believing Du Fresne the best qualified for the undertaking, furnished him with memoirs and manuscripts for this purpose. Du Fresne wrought upon these materials, and drew up a large preface, containing the names of the authors, their character and manner, the time in which they lived, and the order in which they ought to be arranged. Being informed from the minister that his plan was not approved, and that he must adopt another, and convinced that if he followed the order prescribed, the whole work would be spoiled, he frankly told his employers that since he had not been happy enough to please those in authority, his advice was, that they should look out some of the best hands in the kingdom; and at the same time he returned them all their memoirs. (See Bouquet). Being thus disengaged from a tedious and laborious undertaking, he finished his Glossary of low Latin, or “Glossarium Mediæ et infimæ Latinitatis,” which was received with general commendation; and though Hadrian Valesius, in his preface to the Valesiana, notes everal mistakes in it, it is nevertheless a very excellent and useful work. It was afterwards enlarged by the addition of more volumes; and the edition of Paris, by Carpentier, in 1733, makes no less than six in folio; to which Carpentier afterwards added four of supplement. Both have been since excellently abridged, consolidated, and improved, in 6 vols. 8vo, published at Halle, 1772 1784. His next performance was a “Greek Glossary of the middle age,” consisting of curious passages and remarks, most of which are drawn from manuscripts very little known. This work is in 2 vols. folio. He was the author and editor also of several other performances. He drew a genealogical map of the kings of France. He wrote the history of Constantinople under the French emperors, which was printed at the Louvre, and dedicated to the king. H published an historical tract concerning John Baptist’s head, some relics of which are supposed to be at Amiens. He published, lastly, editions of Cinnamus, Nicephorus, Anna Commena, Zonaras, and the Alexandrian Chronicon, with learned dissertations and notes.

mediately engaged in the strictest friendship, living together in the same house, and being commonly known at Rome by the name of the Inseparables. They were employed

He was nineteen or twenty years of age when he began to learn to design under Francis Perier, and having spent two years in the school of that painter, and of Simon Vouet, he thought proper to take a journey into Italy, where he arrived at the end of 1633, or the beginning of 1634. As he had di.ring his studies, applied himself very much to that of geometry, he began upon his coming to Rome to paint landscapes, buildings, and ancient ruins. But, for the first two years residence in that city, he had the utmost difficulty to support himself, being abandoned by his parents, who resented his having rejected their advice in the choice of his profession; and the little stock of money which he had provided before he left France, proving scarce sufficient for the expences of his journey to Italy. 3eing destitute therefore of friends and acquaintance at Rome, he was reduced to such distress, that his chief subsistence for the greatest part of that time was bread, and a small quantity of cheese. But he diverted the sense of uneasy circumstances by an intense and indefatigable application to painting, until the arrival of the celebrated Peter Mignard, who had been the companion of his studies under Vouet, set him more at ease. They immediately engaged in the strictest friendship, living together in the same house, and being commonly known at Rome by the name of the Inseparables. They were employed by the cardinal of Lyons in copying all the best pieces in the Farnese palace. But their principal study was the works of Raffaelle and other great masters, and the antiques; and they were constant in their attendance every evening at the academy, in designing after models. Mignard had superior talents in practice; but Du Fresnoy was a great master of the rules, history, and theory of his profession. They communicated to each other their remarks and sentiments; Du Fresnoy furnishing his friend with noble and excellent ideas, and the latter instructing the former to paint with greater expedition and ease.

enterprizing English navigator, was born near Doncaster, in Yorkshire, of low parents, but it is not known in what year. Being brought up to navigation, he very early

, an enterprizing English navigator, was born near Doncaster, in Yorkshire, of low parents, but it is not known in what year. Being brought up to navigation, he very early displayed the talents of an eminent sailor, and was the first Englishman that attempted to find out a north-west passage to China. He made offers of this to several English merchants for fifteen years together; but meeting with no encouragement from them, he at length obtained recommendations to Dudley earl of Warwick, and other persons of rank and fortune. Under their influence and protection he engaged a sufficient number of adventurers, and collected proper sums of money. The ships he provided were only three; namely, two barks of about twenty-five tons each, and a pinnace of ten tons. With these he sailed from Deptford June 8, 1576; and the court being then at Greenwich, the queen beheld them as they passed by, “commended them, and bade them farewell, with shaking her hand at them out of the window.

known by the name of Fronto Duc.Eus, a learned Jesuit, was the son

, known by the name of Fronto Duc.Eus, a learned Jesuit, was the son of a counsellor of Bourdeaux, where he was born in 1558, and made a Jesuit in 1577. He studied with unwearied application the Greek tongue, and became one of the ablest translators and editors of Greek works in his time. He published notes and corrections, both on the text and on the translations of many of the works of the Greek and Latin fathers, particularly St. Clemens Alexandrinus, St. Basil, St. Gregory de Nazianzen, and St. Gregory of Nyssa, Zonaras, Bulsamon, &c. But his principal work is his edition of the works of St. Chrysostom, 6 vols. fol. Paris, 1609 1624, and reprinted there in 1636, and at Francfort in 1698. He was also engaged in controversy, and wrote against Philip du Plessis Mornay. He died at Paris, Dec. 12, 1624. Dupin informs us that he was as much esteemed for his prudence and modesty as for his learning and judgment, that his merit was equally acknowledged by catholics and protestants, and that there was scarcely a learned man in either communion with whom he did not correspond.

is principal guides, if he could be said to have any other guide than his own genius. He became well known at court, but his love of independence induced him to refuse

, a Swiss artist, and a man of considerable learning, was born at Zurich in 1706. After acquiring the elements of painting from a very indifferent artist, he left his country in the eighteenth year of his age, and going to Vienna, associated himself with Sedelmeier. Gran and Meitens were his principal guides, if he could be said to have any other guide than his own genius. He became well known at court, but his love of independence induced him to refuse very advantageous offers. He would not, however, have probably ever left Vienna, had not the prince of Schwarzeuburg persuaded him to go to Kadstadt, where he became the favourite of the court. Among others whose portraits he painted was the margrave of Dourlach, who had a great affection for him, and advised him to go to Ludwigsbourg, which he did with letters of recommendation to the duke of Wirtemberg, who immediately took him into his service. Here he passed his time very agreeably, making occasional excursions to paint the portraits of persons of distinction, until the war of Poland, when the entrance of the French into Germany threw every thing into confusion. The duke his patron at the same time fell sick, and was removed to Stutgard, but on Fuessli’s leaving him to go to Nuremberg, his highness presented him with a gold watch, and requested him to return when the state of public affairs was changed. At Nuremberg he had a strong desire to see the celebrated artist Kupezki, of whose manners he had imbibed an unfavourable impression, but he was agreeably disappointed, and they became friends from their first interview. After remaining six months at Nuremberg, the duke of Wirtemberg died, and there being no immediate prospect of peace, Fuessli returned to his own country, and in 1740 married. Although his wife was a very amiable woman, he used to say that marriage was incompatible with the cultivation of the fine arts: if, however, he felt himself occasionally disturbed by domestic cares, he had the happiness to communicate his art to his three sons, Rodolph, who settled at Vienna; Henry, at present so well known in England; and Caspar, who died in the vigour of life, an entomologist of fidelity, discrimination, and taste.

conferred on him, but where he had not been able to discover, nor is the place or time of his death known. From an extract from, bishop Kennet, in the new edition of

, an English law-writer, was the son of Thomas Fulbeck, who was mayor of Lincoln at the time of his death in J 566. He was born in the parish of St. Benedict in that city in 1560, entered as a commoner of St. Alban hall, Oxford, in 1577, and was admitted scholar of Corpus Christi college about two years after. In 1581 he took his bachelor’s degree, and the next year became probationer fellow. He then removed to Gloucester-hall (now Worcester college) where he completed the degree of M. A. in 1584. From Oxford he went to Gray’s Inn, London, where he applied with great assiduity to the study of the municipal law. Wood says, he had afterwards the degree of civil law conferred on him, but where he had not been able to discover, nor is the place or time of his death known. From an extract from, bishop Kennet, in the new edition of Wood, it seems not improbable that he took orders. His works are, 1. “Christian Ethics,” Lond. 1587, 8vo. 2. “An historical collection of the continual factions, tumults, and massacres -of the Romans before the peaceable empire of Augustus Caesar,” ibid. 1600, 8vo, 1601, 4to. 3. “A direction or preparative to the study of the Law,” ibid. 1600, 8vo, afterwards published, with a new title-page, as “A parallel or conference of the civil, the canon, and the common law,” ibid. 1618. 4. “The Pandects of the Laws of Nations; or the discourses of the matters in law, wherein the nations of the world do agree,” ibid. 1602, 4to.

reatise in defence of the usurped power of the popish priesthood.” feut the work by which he is best known, and is still remembered with high esteem, is his Comment upon

His works, chiefly controversial, are, I. “Anti-prognosticon contra predictiones Nostradami,” &c. 1560. 2. “Sermon at Hampton -court,1571. 3. “Confutation df a libelle in forme of an apology made by Frocknam,1571. 4. “A goodly gallery, or treatise on meteors,1571. 5. “Astrologus ludus,1571. 6. “Metpomaxia, sive Ludus geometricus,1578. 7. “Responsio ad Tho. Stapletoni cavillationes,1579. 8. “A retentive against the motives of Richard Bristow; also a discovery of the dangerous rock of the popish church,1580. 9. “A defence of the translation of the Holy Scriptures in English,1583. 10. “Confutation of Will. Allen’s treatise in defence of the usurped power of the popish priesthood.” feut the work by which he is best known, and is still remembered with high esteem, is his Comment upon the Rheims Testament, printed in 1580, and reprinted in 1601 with this title: “The Text of the New Testament of Jesus Christ, translated out of the vulgar Latin by the Papists of the traiterous Seminarie at Rhemes. With arguments of books, chapters, and annotations, pretending to discover the corruptions of divers translations, and to clear the controversies of these days. Whereunto is added the translation out of the original Greek, commonly used in the Church of England; with a confutation of all such arguments, glosses, and annotations, as containe manifest impietie of Heresie, Treason, and Slander against the Catholike Church of God, and the true teachers thereof, or the translations used in the church of England. The whole worke, perused and enlarged in divers places by the author’s owne hand before his death, with sundry quotations and authorities out of Holy Scriptures, Counsels, Fathers, and History. More amply than in the former Edition.” This work was published again, 1617 and 1633, in folio, as it was before, and proves that in power of argument and criticism, he was one of the ablest divines of his time, and one of the principal opponents of the popish party. One other work has been attributed to him, we know not on what authority, which was published under the name of Mr. Dudley Fenner; entitled “A. brief and plain declaration, containing the desires of all those faithful ministers who seek discipline and reformation of the church of England, which may serve as a just apology against the false accusations and slanders of their adversaries,1584. Having never been molested on account of his opinions, unless when at college, there seems no reason why he should now publish them under another name.

of an hostler at the Greyhound-inn, near the college, who had offended him. The picture, it is well known, was honoured by Addison in an elegant Latin poem. At Wadham

, was an English painter of some note in the reign of Charles II. but of his family or masters we have no account, except that he studied many years in France under Perrier, who engraved the antique statues. In his historical compositions he has left little to admire, his colouring being raw and unnatural, and not compensated by disposition or invention, but in portraits his pencil was bold, strong, and masterly. In the latter he was much employed, particularly at Oxford. His own portrait in the gallery there is touched with great force and character. The altar-piece of Magdalen was also by him, but has not been much approved. As an imitation of Michel Angelo, it falls far short of the sublime, although sometimes wild imagination of that great artist; nor is the colouring harmonious. Some of the figures, however, are correctly drawn; and he has at least imitated the temper of Michel Angelo with success, in introducing among the damned, the portrait of an hostler at the Greyhound-inn, near the college, who had offended him. The picture, it is well known, was honoured by Addison in an elegant Latin poem. At Wadham college is an altar-cloth by Fuller in a singular manner, and of merit; which is just brushed over for the lights and shades, and the colours melted in with a hot iron. Soon after the restoration, he was engaged in painting the circumstances of king Charles II.'s escape, which he executed in five large pictures. These were presented to the parliament of Ireland, where they remained for many years in one of the rooms of the parliament house in Dublin. But some time in the last century the house undergoing a thorough repair, these pictures were not replaced, but lay neglected, until they were rescued by the late earl of Clanbrassil, who obtained possession of them, and had them cleaned and removed to his seat at Tullymore park, co. Down, where they were a few years ago. Lord Orford speaks slightingly of these, which he had never seen, and probably with as much justice as of Fuller’s altar-piece at All-souls college, which he never could have seen, for Fuller had no picture there. Fuller died in Bloomsbury-square July 17, 1672, and left a gon, an ingenious but idle man, chiefly employed ia coach -painting, who died young.

lisbury. This year also he issued his first publication, a work of the poetical kind, now but little known, entitled “David’s Hainous Sin, Heartie Repentances, and Heavie

, an English historian and divine, was the son of the rev. Thomas Fuller, minister of St. Peter’s, in Aldwincle, in Northamptonshire, and born there in 1608. The chief assistance he had in the rudiments of learning was from his father, under whom he made so extraordinary a progress, that he was sent at twelve years of age to Queen’s-college, in Cambridge; Dr. Davenant, who was his mother’s brother, being then master of it, and soon after bishop of Salisbury. He took his degrees in arts, that of A. B. in 1624-5, and that of A. M. in 1628, and would have been fellow of the college; but there being already a Northamptonshire man a fellow, he was prohibited by the statutes from being chosen, and although he might have obtained a dispensation, he preferred removing to Sidney-college, in the same university. He had not been long there, before he was chosen minister of St. Bennet’s, in the town of Cambridge, and soon became a very popular preacher. In 1631, he obtained a fellowship in Sidney-college, and at the same time a prebend in the church of Salisbury. This year also he issued his first publication, a work of the poetical kind, now but little known, entitled “David’s Hainous Sin, Heartie Repentances, and Heavie Punishment,” in a thin 8vx>.

It was sufficiently known how steady he was in the interests of the church of England,

It was sufficiently known how steady he was in the interests of the church of England, against the innovations of the presbyterians and independents; but his zeal against these was mixed with greater compassion than it was towards the papists: and this raised him up many adversaries, who charged him with puritanism. He used to call the controversies concerning episcopacy, and the newfangled arguments against the church of England, “insects of a day;” and carefully avoided polemical disputes, being altogether of sir Henry Wotton’s opinion, “disputandi pruritus, ecclesise scabies.” The fact was, that he loved pious and good men of all denominations, and it is this candour which has given a value to his works superior to those of his opponents. For the many errors which occur in his histories, it is surely easy to find an apology in this single circumstance, that the whole of them were compiled and published within about twenty years, during which he was obliged to remove from place to place in quest of literary leisure, and freedom from the cruel severities of the times. His “Church History* 1 is the most incorrect of all his works, and Strype has pointed out a great many errors in the transcription of historical documents, to which perhaps Fuller had not the easiest access. His” Worthies" was a posthumous publication, by his Son, and although less perfect than he could have made it, had his life been spared a few years longer, with the opportunities which the return of peace might have afforded, yet it contains many interesting memorials; and he was the second (see Samuel Clarke) who published what may be called English biography. This work has for many years been rising in price and- estimation, and the public has lately been gratified by a new edition, in 2 vols. 4to, edited by Mr. Nichols, with many improvements and additions, from the communications of his literary friends.

, an English physician, but perhaps better known for a very useful work on morals, was born June 24, 1654, and

, an English physician, but perhaps better known for a very useful work on morals, was born June 24, 1654, and was educated at Queen’s college, Cambridge, where he took his degrees in medicine, that of M. B. in 1676, and that of M. D. in 1681. He does not appear to have been a member of the college of physicians of London, but settled at Sevenoak in Kent, where he was greatly esteemed. He was a great benefactor to the poor, and a zealous assertor of their rights, having, not long before his death, prosecuted the managers of a considerable charity given to the inhabitants of that town by sir William Senoke (a foundling of the place, and in 1418 lord mayor of London) and obliged them to produce their accounts in chancery, and to be subject for the future to an annual election. Here Dr. Fuller died, Sept. 17, 1734. The moral work which he published was entitled “Introductio ad prudentiam; or directions, counsels and cautions, tending to prudent management of affairs of common life,1727, 12mo, compiled for the use of his son. To this he added, what may be reckoned a second volume, with the title of “Introductio, &c.; or the art of right thinking, assisted and improved by such notions as men of sense and experience have left us in their writings, in order to eradicate error, and plant knowledge,1731-2, 12mo. His medical works were, 1. “Pharmacopreia extemporanea,1702 and 1714, 8vo. 2. “Pharmacopoeia Bateana,1718, 12mo. 3.“Pharmacopoeia Domestica,1723, 8vo, 4.“Of eruptive fevers, measles, and small-pox,1730, 4to. There is another work entitled “Medici na Gymnastica,” which has been sometimes attributed to him, but was written by a Francis Fuller, M. A. of St. John’s college, Cambridge, and published in 1704.

n of a tradesman at Penshurst, in Kent, where he was born in Nov. 1632, and his early capacity being known to the celebrated Dr. Hammond, who was minister of that place,

, an English antiquary, was the son of a tradesman at Penshurst, in Kent, where he was born in Nov. 1632, and his early capacity being known to the celebrated Dr. Hammond, who was minister of that place, he took him with him to Oxford during the usurpation. There he procured him the place of chorister in Magdalen college, and at the same time had him educated at the school belonging to that college. In 1647 he became a candidate for a scholarship in Corpus Christi college, and succeeded by his skill in classical learning. The next year he was ejected by the parliamentary visitors, along with his early patron, Dr. Hammond, to whom, however, he faithfully adhered, and was serviceable to him as an amanuensis. Dr. Hammond afterwards procured him a tutor’s place in a family, where he remained until the restoration, and then resuming his scholarship at college, was created M. A. and obtained a fellowship. He was, several years after, presented by his college to the rectory of Meysey Hampton, near Fairford, in Gloucestershire, on which he resided during his life, employing his time that was not occupied in professional duties, in the study pf history and antiquities, particularly what regarded his own country. He died June 28, 1688, according to Wood, but Atkins mentions his successor, Dr. Beale, with (he date 1697. Wood informs us that Mr. Fulmau made large collections of history, but published little. We have, however, of his, 1. “Academiae Oxoniensis Notitia,” Oxford, 1665, 4to, reprinted at London in 1675, with additions and corrections from Wood’s Latin history, the sheets of which he communicated to Mr. Fulman as they came from the press. 2. “Appendix to the Life of Edmund Stunton, D. D. wherein some passages are further cleared, which were not fully held forth by the former authors,” Lond. 1673. This is a censure of some particulars in Mayow’s Life of Dr. Stanton. 3. “Corrections and Observations on the first part of Burnet’s History of the Reformation,” not a distinct publication, but communicated by the author to Burnet, who published them at the end of his second volume, and, according to Wood, not completely. Fulman also collected what are called the “Works of Charles I.” but happening to be taken ill about the intended time of publication (1662), the bookseller employed Dr. Periuchief as editor. It contains, however, Fulman’s notes. Many of his ms collections are in the library of Corpus Christi college. He will occur to be noticed hereafter as editor of Dr. Hammond’s works.

onishing progress, under Romulus Amaseus, and the extensive learning he afterwards acquired made him known and respected by all the eminent scholars of his time. On the

, an accomplished scholar and Latin poet, was born at Verona, and not at Venice, as Foscarini asserts. He studied Greek and Latin with astonishing progress, under Romulus Amaseus, and the extensive learning he afterwards acquired made him known and respected by all the eminent scholars of his time. On the death pf one of his particular friends, John Matthew Giberti, bishop of Verona, which happened in 1544, he composed a funeral oration, which is said to have been very eloquent, but which he was not able to deliver without such continual interruption from the tears and sobs of his audience, as prevented its being heard with any other effect. At this time he enjoyed a canonry at Venice, which he kept all his life. Navagero and Valerio, the two successive bishops of Verona, and both cardinals, had the highest esteem for Fumani; by the interest of the former he was appointed secretary to the council of Trent. He died advanced in age in 1587. He published “D. Basilii Moralia, et Ascetica,” translated by him, Leyden, 1540, fol. but is best known by his Latin poems, the chief of which is a system of logic, in Latin verse, on which, notwithstanding the unpromising nature of the attempt, Tiraboschi bestows very high praises. This curious work remained in manuscript until 1739, when it was published in the Padua edition of the works of Fracastorius, 2 vols. 4to. There are other poems by Fumani in the same collection, both in Greek and Latin, and some in Italian; but in the latter he is not thought so successful.

and the priory of Chuines. Many works of literature recommended him to the public; but he is chiefly known and valued for his “Universal Dictionary of the French Tongue,”

, an ingenious and learned lawyer, was born at Paris in 1620; and, after a liberal education, became eminent in the civil and canon law. He was first an advocate in the parliament; and afterwards, taking orders, was presented to the abbey of Chalivoy, and the priory of Chuines. Many works of literature recommended him to the public; but he is chiefly known and valued for his “Universal Dictionary of the French Tongue,” in which he explains the terms of art in all sciences. He died in 1688. He was of the French academy, but, though a very useful member, was excluded in 1685, on the accusation of having composed his dictionary, by taking advantage of that of the academy, which was then going on. He justified himself by statements, in which he was very severe against the academy; but wished, a little before his death, to be re-admitted; and he offered to give any satisfaction, which could reasonably be expected from a man, who owned he had been carried too far by the heat of disputation. His dictionary was not printed till after his death, in 2 vols. fol. Basnage de Beauval published an edition at Amsterdam, 1725, 4 vols., fol. This dictionary was the foundation of that known by the name of Trevoux, the last edition of which is, Paris, 1771, 8 vols. fol. His other works are: “Facta,” and. other pieces, against his brother academicians. “Relation des Troubles arrives au Ro‘iaume d’Eloquence;” a tolerably good critical allegory. “Le Roman Bourgeois,” 12mo or 8vo; a book esteemed in its time. Five “Satires” in verse, 12mo, which are not valued. “Paraboles Evangeliques,” inverse, 1672, 12mo. There is also a “Furetieriana,” in which there are some amusing anecdotes.

erks minor, was born at Rome in 1726, and boasted of being the descendant of Nicolas Gabrini, better known by the name Rienzi. Having been appointed Greek professor at

, of the order of the clerks minor, was born at Rome in 1726, and boasted of being the descendant of Nicolas Gabrini, better known by the name Rienzi. Having been appointed Greek professor at Pesaro, he acquired great reputation for his critical knowledge of that language. He afterwards was invited to be philosophy professor at Rome, and had a cure of souls which he held for twenty-seven years, with the character of an excellent pastor. After other preferments in the ecclesiastical order to which he belonged, he was at last made general, and while in this station was frequently consulted by congregations, bishops, and popes, who had a very high esteem for his judgment. He died very advanced, on Nov. 16, 1807. Besides some tracts published in. defence of his ancestor Rienzi, he published “A Dissertation on the 20th proposition of the first book of Euclid,” Pesaro, 1752, 8vo, which went through several editions, and many dissertations, memoirs, and letters in the literary journals, on the origin of mountains, petrifactions, and other objects of natural history; medals, obelisks, inscriptions, and classical and ecclesiastical antiquities. He left also some valuable manuscripts on similar subjects.

, a French poet, well known by his satirical pieces against Bossuet, Rousseau, La Motte,

, a French poet, well known by his satirical pieces against Bossuet, Rousseau, La Motte, and others, was the son of a merchant, and born at Lyons in 1667. He became a father of the Oratory; obtained the poetical prize at the French academy in 1717; and died in his priory of Baillon Nov. 15, 1725. Among his works are, “Le Poete sans fard,” a satirical piece, which cost him some months of imprisonment; a French translation of “Anacreon,” with notes, which was the best of his works; “L' Anti-Rousseau,” an attack against J. Baptiste Rousseau, the poet; “L'Homere venge,” against La Motte. Gacon also attacked La Motte, and turned him into ridicule, in a small piece entitled “Les Fables de M. de la Motte, traduites en vers Francois, par P. S. F. au Caffe* du Mont Parnasse, &c.” This poet’s natural propensity to satire and criticism, led him to attack alt sorts of writers, and involved him in all the literary quarrels of his times. The French academy acted with great impartiality, when they adjudged him the prize; for he had written in some shape or other against almost all the members of that illustrious body; and on this account it was, that he was not suffered to make his speech of thanks, as is usual on such occasions, the prize having been remitted to him by the hands of the abbé de Choisy. “Gacon,” says Voltaire, “is placed bj father Niceron in the catalogue of illustrious men, though he has been famous only for bad satires. Such authors cannot be cited but as examples to be detested.” In fact, though he wrote with care, his style was heavy and diffuse in prose, and low in verse.

, or Galateus Liciensis, an eminent Italian writer, whose proper name was Ferrari, isgenerally known by that of Galateo, from his native place, Galatina, in Otranto,

, or Galateus Liciensis, an eminent Italian writer, whose proper name was Ferrari, isgenerally known by that of Galateo, from his native place, Galatina, in Otranto, where he was born in 1444. His father dying in his infancy, he was taken in to the protection of his grandfather, who had him educuted at Nardo. He afterwards studied medicine, which, after taking his degrees at Ferrara, he practised at Naples with great reputation, and was appointed physician to the king, in consequence of the recommendation of Sannazarius and Pontanus. The air of Naples, however, not agreeing with him, he removed to Gailipoli, near Galatina, where he resumed his practice. He died Nov. 12, 1517. He was not only eminent as a physician, but his natural and moral philosophy is said to have risen beyond the level of the age in which he lived. He is also said to have indicated the possibility of the navigation to the East by the Cape of Good Hope, in his treatise “De situ Elementorum,” published in 1501, but written some years prior to that period. He also illustrated the topography of his native country with accurate maps and descriptions; and was reputed a poet of considerable merit. His works are, besides what we have mentioned, 1. “De situ lapygiae,” Basil, 1558, but the best edition is that of 1727, with the notes of Tasneri, and some lesser pieces by Galateo. 2. “A Description of Gailipoli.” 3. “Successi dell‘ armata Turchescanella citta d’Otranto dell' anno 1480,” 4to, 1480. He had accompanied the son of the king of Naples on this expedition. He published also some poems in Latin and Italian.

a particular skill in the wounds of the nerves, and was possessed of a method of treating them never known before; for Galen, as well as all other ancient physicians,

He was now only twenty-eight years of age, and had made some considerable advances toward improving his art. He had acquired a particular skill in the wounds of the nerves, and was possessed of a method of treating them never known before; for Galen, as well as all other ancient physicians, united surgery to medicine. The pontiff of Pergamus gave him an opportunity of, trying his new method upon the gladiators, and he was so successful that not a single man perished by any wounds of this kind. He had been four years at Pergamus, exercising his faculty with unrivalled fame, when, being made uneasy by some seditious disturbances, he quitted his country and went to Rome, resolving to settle in that capital. But his views were disappointed. The physicians there, sensible of the danger of such a competitor, found means by degrees so completely to undermine him, that he was obliged, after a few years, to leave the city. He had, however, in that time made several acquaintances, both of considerable rank, and the first character for learning. Among others, he had a particular connection with Eudemus, a peripatetic philosopher of great repute. This person he cured of a fever, which from a quartan, bad degenerated into a triple quartan, by the ill-judged application which the patient had made of the theriacum; and what is somewhat remarkable, Galen cured the malady with the same medicine that had caused it; and even predicted when the fits would first cease to return, and in what time the patient would entirely recover. Indeed, so great was his skill and sagacity in these fevers, that if we may believe his own words, he was able to predict from (he first visit, or from the first attack, what species of a fever would appear, a tertian, quartan, or quotidian. He was also greatly esteemed by Sergius Paulus, praetor of Reme; as also by Barbarus, uncle to the emperor Lucius; by Severus, then consul, and afterwards emperor; and last^ by Boethus, a person of consular dignity, in whose presence he had an opportunity of making dissections, and of shewing, particularly, the organs of respiration and the voice, His reputation, likewise, was much increased by the success which he had in recovering the wife of Boethus, who on that occasion presented him with four hundred pieces of gold. But that on which he valued himself most, was the case of a lady, who was said to lie in a very dangerous condition; whose disorder he discovered to be love, the object of which was a rope-dancer thus rivalling th discovery of the luve of Antiochus for Stratonice, which had given so much celebrity to Krasistratus.

m. Galiani soon afterwards displayed his abilities in philosophy, by publishing about 1745, his well-known political tract “Trattato della Moneta,” (a Treatise on Money).

At the age of twenty, about 1740, he published a ludicrous work, which evinced the turn of his genius for wit and humour. It was a prevailing custom at that time in Naples (as well as in other cities of Italy), on the decease of any great or eminent person, to make a large collection of songs, sonnets, epigrams, elegies, and inscriptions, in praise of the real or reputed talents and virtues of the deceased. The abuse to which such a practice is liable, called loudly for reformation, and Galiani catching the opportunity of the death of a famous public executioner, named Jannaccone, sported a droll funereal collection of prose and verse in his praise, in which the manner and style of the respective authors, accustomed to that sort of compositions, were ingeniously personated and burlesqued. Much about the same time, Galiani had an opportunity in another work, of producing another specimen of his humour. Pope Benedict XIV. had applied to his uncle, the great almoner, to procure him a complete collection of the various materials which compose mount Vesuvius. This prelate intrusted the commission to his nephew, who actually undertook to make the collection, accompanying each article with a short philosophical comment. Soon after, he addressed them in a box to the pontiiT, with an humorous inscription to the whole, “Si filius Dei es, fae ut Lapides isti Panes fiant.” The turn of this motto was easily apprehended by the pope, who was himself one of the wittiest men of his age, and it could not fail to procure Galiani what he hinted at. He accordingly received soon afterwards a rich abbey, worth four thousand ducats (nearly seven hundred pounds) per annum. Galiani soon afterwards displayed his abilities in philosophy, by publishing about 1745, his well-known political tract “Trattato della Moneta,” (a Treatise on Money). This was unanimously pronounced in Italy an original and capital publication, which firmly established his reputation in the world. He was now appointed secretary to the Neapolitan ambassador in Paris, where he soon exhibited other specimens of his philosophical abilities, by publishing an “Essay on the Commerce of Corn.” This new work was very favourably received in France, where some of their philosophers were candidly wont to say, “Le petit Italien est en cela plus instruit que nous.” By the word -petit, they allude to the diminutive stature of the author.

tself decisively for that study. He needed no directions where to begin. Euclid’s Elements were well known to be the best foundation in this science. He therefore set

, the celebrated astronomer and mathematician, was the son of Vincenzo Galilei, a nobleman of Florence, not less distinguished by his quality and fortune, than conspicuous for his skill and knowledge in music; about some points in which science he maintained a dispute with the famous Zarlinas. His wife brought him this son, Feb. 10, 1564, either at Pisa, or, which is more probable, at Florence. Galileo received an education suitable to his birth, his taste, and his abilities. He went through his studies early, and his father then wished that he should apply himself to medicine;. but having obtained at college some knowledge of mathematics, his genius declared itself decisively for that study. He needed no directions where to begin. Euclid’s Elements were well known to be the best foundation in this science. He therefore set out with studying that work, of which he made himself master without assistance, and proceeded thence to such authors as were in most esteem, ancient and modern. His progress in these sciences was so extraordinary, that in 1589, he was appointed professor of mathematics in the university of Pisa, but being there continually harrasted by the scholastic professors, for opposing some maxims of their favourite Aristotle, he quitted that place at the latter end of 1592, for Padua, whither he was invited very handsomely to accept a similar professorship; soon after which, by the esteem arising from his genius and erudition, he was recommended to the friendship of Tycho Brache. He had already, even long before 1586, written his “Mechanics,” or a treatise of the benefits derived from that science and from its instruments, together with a fragment concerning percussion, the first published by Mersennus, at Paris, in 1G34-, in “Mersenni Opera,” vol. I. and both by Menoless, vol. I. as also his “Balance,” in which, after Archimedes’s problem of the crown, he shewed how to find the proportion of alloy, or mixt metals, and how to make theuaid instrument. These he had read to his pupils soon after his arrival at Padua, in 1593.

n one of his works, ridicules the unwillingness of the Aristotelians to allow of any discoveries not known to their master, by introducing a speaker who attributes the

While he was professor at Padua, in 1609, visiting Ve>­nice, then famous for the nrt of making glass, he heard of the invention of the telescope by James Metius, in Holland. This notice was sufficient for Galileo; his curiosity was raised; and the result of his inquiry was a telescope of his own, produced from this hint, without having seen the Dutch glass. All the discoveries he made in astronomy were the easy and natural consequences of this invention, which opening a way, till then unknown, into the heavens, gave that science an entirely new face. Galileo, in one of his works, ridicules the unwillingness of the Aristotelians to allow of any discoveries not known to their master, by introducing a speaker who attributes the telescope to him, on account of what he says of seeing the stars from the bottom of a deep well. “The well,” says he, “is the tube of the telescope, the intervening vapours answer to the glasses.” He began by observing the moon, and calculating the height of her mountains. He then discovered four of Jupiter’s satellites, which he called the Medicean stars or planets, in honour of Cosmo II. grand duke of Tuscany, who was of that noble family. Cosmo now recalled him from Padua, re-established him at Pisa, with a very handsome stipend, in 1610; and the same year, having lately invited him to Florence, gave him the post and title of his principal philosopher and mathematician.

ng, or perversity of will. Galileo clearly saw the poison of both in it; and therefore following the known maxim, that forced oaths anil promises are not binding to the

It was not long before Galileo discovered the phases of Venus, and other celestial phenomena. He had been, however, but a few years at Florence, before he was convinced by sad experience, that Aristotle’s doctrine, however ill-grounded, was held too sacred to be called in question. Having observed some solar spots in 1612, be printed that discovery the following year at Rome; in which, and in some other publications, he ventured to assert the truth of the Copernican system, and brought several new arguments to confirm it. This startled the jealousy of the Jesuits, who procured a citation for him to appear before the holy office at Rome, in 1615, where he was charged with heresy, for maintaining these two propositions; 1. That the sun is in the centre of the world, and immoveable by a local motion; and, 2. That the earth is not the centre of the world, nor immoveable, but actually moves by a diurnal motion. The first of these positions was declared to be absurd, false in philosophy, and formally heretical, being contrary to the express word of God; the second was also alleged to be philosophically false, and, in a theological view, at least erroneous in point of faith. He was detained in the inquisition till Feb. 1616, on the 25th of which month sentence was passed against him; by which he was enjoined to renounce his heretical opinions, and not to defend them either by word or writing, nor even to insinuate them into the mind of any person whatsoever; and lit obtained his discharge only by a promise to conform himself to this order. It is hard to say whether his sentence betrayed greater weakness of understanding, or perversity of will. Galileo clearly saw the poison of both in it; and therefore following the known maxim, that forced oaths anil promises are not binding to the conscience, he went on, making further new discoveries in the planetary system, and occasionally publishing them with such inferences and remarks as necessarily followed from them, notwithstanding they tended plainly to establish the truth of the above-mentioned condemned propositions.

ology, and was priest of the congregation of the oratory. His works were numerous, but he is chiefly known by his “Trattato de gli instrumenti di Martirio, &c.” “A Treatise

, a native of Rome, where he died in 1605, excelled in theology, and was priest of the congregation of the oratory. His works were numerous, but he is chiefly known by his “Trattato de gli instrumenti di Martirio, &c.” “A Treatise on the different kinds of Cruelties inflicted by the pagans on the Martyrs of the primitive Church, illustrated with engravings of the instruments of torture made use of by them.” This work, first published in Italian in 1591, was compiled from unquestionable authorities. In 1594 the author translated it into Latin, and published it at Rome, under the title “De Sanctorum Martyrum Cruciatibus, &c.” illustrated with wood cuts. It has since gone through many editions on the continent. In 1591 he published his “History of the Virgins,” also in Italian “The Lives of certain Martyrs,1697, 4to “The Life of St. Philip Neri” and “De Monachatu Sancti Gregorii,” the account of St. Gregory when a monk, in 1604.

borate eulogium. The poem of Camoens, entitled “The Lusied,” on Gama’s first expedition, is now well known in this country by Mickle’s able translation.

, an illustrious Portuguese, is immortalized by his discovery of the passage to the East Indies by the Cape of Good Hope. The maritime town of Sines in Portugal was the place of his birth, his family was good, but not noble, till made so by the h.)no;irs he acquired. In 1497, Emanuel king of Portugal, earnestly desirous of making discoveries in those parts of the globe, appointed Gama to command an expedition to endeavour to sail round the Cape, then called the Cape of Tempests. Vasco highly pleased with this appointment, which suited his undaunted and adventurous spirit, sailed from the Tagus, July 8, having two ships besides his own, and a store ship. At Lisbon he was generally considered as going to certain destruction, and the whole equipment as devoted; but though, on his approach to the Cape, he actually encountered dreadful storms, his perseverance was not to be conquered. Like Columbus, he had to contend with the mutinous despondence of his own people, as well as with the elements, but was superior to all. Having doubled the Cape on the 20th of November, he sailed along the eastern coast of Africa, but met with inveterate hostility and treachery from the Moorish settlers, except the king of Melinda. He proceeded as far as Calicut, doubled the Cape again in April 1499, and returned to Lisbon in the space of two years and alifkost two months. The king and nation were overjoyed at this success, and he was created count of Vidiguere, and admiral of the Indian, Persian, and Arabian seas. Gama now rested a few years, while Cabral was sent out with thirteen ships; and John de Nova, with a reinforcement of three more, visited Calicut; but it was found that greater force was wanted, and in 1502, he set sail again, having twenty ships under his command. He returned in September 1503, with thirteen ships laden with riches. When Emanucl, kingof Portugal died, the credit of Gama continued unimpaired, and in 1524, he was by his successor, John III. appointed viceroy of India. He returned thither a third time, and established his seat of government at Cochin, but died on the 24th of December 1525, almost as soon as he was settled. He was honoured with the title of don fof himself and his posterity, and created a grandee of Portugal. Gama was formed by nature to conduct the most arduous enterprises. His intrepidity, which was invincible, was not more remarkable than his sagacity and prudence: and the feelings of his heart appear to wonderful advantage, when we find him, amidst all the extravagance of public applause, after his first return from India, drooping for the loss of his brother and companion of his voyage, Paulus de Gama, and unable to enjoy his fame. He had even sent his flag-ship home before him, under the command of Coello, his next officer, that he might attend and sooth the death-bed of tbis beloved brother. Such a victory of tenderness over ardent and successful ambition, gives a better picture of his heart than the most elaborate eulogium. The poem of Camoens, entitled “The Lusied,” on Gama’s first expedition, is now well known in this country by Mickle’s able translation.

2mo. Joining afterwards the Church of the Brethren, established by an act of parliament of 1749, and known by the name of “Unitas Fratrum,” or, the United Brethren; he

, a pious bishop among the Moravian brethren, was born near Haverford Wes in SouthWales, and became a member of Christ- church, Oxford, where he took the degree of M. A. May 30, 1734; and was afterwards vicar of Stanton Harcourt, in Oxfordshire, to which he was presented by Dr. Seeker, when bishop of Oxford. At this place, in 1740, he wrote “The Martyrdom of Ignatius, a Tragedy,” published after his death by the rev. Benjamin La Trobe with the Life of Ignatius, drawn from authentic accounts, and from the epistles written by him from Smyrna and Troas in his way to Rome, 1773, 8vo. A sermon, which he preached before the university of Oxford, was published under the title of “Christianity, Tidings of Joy,1741, 8vo. In 1742 he published at Oxford, from the university-press, a neat edition of the Greek Testament, but without his name, “Textu per omnia Milliano, cum divisione pericoparum & interpunctura A. Bengelii,” 12mo. Joining afterwards the Church of the Brethren, established by an act of parliament of 1749, and known by the name of “Unitas Fratrum,” or, the United Brethren; he was, for many years, the regular minister of the congregation settled at London, and resided in Neville’s-court, Fetter-lane, where he preached at the chapel of the society. His connexion with these sectaries commenced in 1748, when Peter Boehler visited Oxford, and held frequent meetings with John and Charles Wesley, for the edification of awakened people, both learned and unlearned. His discourses were in Latin, and were interpreted by Mr. Gambold. He was consecrated a bishop at an English provincial synod held at Lindsey house in Nov. 1754, and was greatly esteemed for his piety and learning by several English bishops, who had been his contemporaries in the university of Oxford. In 1765 a congregation was settled by bishop Gatnbold, at Cootbill, in Ireland. Soon after he had joined the brethren, he published a treatise, written while he was at Stariton Haiv.ourt, and which proves his steady attachment to the church of England, entirely consistent with his connexion with, and ministry in, the church of the brethren. The title of it is, “A short summary of Christian Doctrine, in the w.iy ol question and answer; the answers being all made in the sound and venerable words of the Common-? prayer-book of the church of England. To which are added, some extracts out of the Homilies. Collected for the service of a few persons, members of the established church i but imagined not to be unuseful to others.” We know not the exact date of this treatise; but a second edition of it was printed in 1767, 12mo. Mr. Gam-bold also published in 1751, 8vo, “Maxims and Theological Ideas and Sentences, collected out of several dissertations and discourses of count Zinzendorf, from 1738 till 1747*” His “Hymns for the use of the Brethren” were printed in 174-8, 1749, and 1752; Some Hymns, and a small hymnbook for the children belonging to the brethren’s congregations, were printed entirely by Mr. Gambold’s own hand in Lindsey house at Chelsea. A letter from Mr. Gambold to Mr. Spangenberg, June 4, 1750, containing a concise and well-written character of the count of Zinzendorf, was inserted in Mr. James Mutton’s “Essay towards giving some just ideas of the personal character of count Zinzendorf, the present advocate and ordinary of the brethren’s churches,1755, 8vo. In 1752 he was editor of “Sixteen Discourses on the Second Article of the Creed, preached at Berlin by the ordinary of the Brethren,” 12mo. In June 1753 appeared “The ordinary oi' the Brethren’s churches his short and peremptory remarks on the way and manner wherein he has been hitherto treated in controversies, &c. Translated from the High Dutch, with a preface, by John Gambold, minister of the chapel in Fetterlane.” In the same year he published, “Twenty-one discourses, or dissertations, upon the Augsburg Confession, which is also the Brethren’s Confession of Faith; delivered by the ordinary of the Brethren’s churches before the seminary. To which is prefixed a synodical writing relating to the subject. Translated from fche High Dutch, by F. Okeley, A. B.” In 1754 he was editor of “A clest Plea for the Church of the Brethren,” &c. 8vo with a preface hy himself. In the same year, in conjunction with Mr. Hutton, secretary to the brethren, he also drew up 4< The representation of the committee of the English congregation in union with the Moravian church,“addressed to the archbishop of York; and also” The plain case of the representatives of the people known by the name f the Unitas Fratrum, from the year 1727 till these times, with regard to their conduct in this country under misrepresentation.“And in 1755 he assisted in the publication of” A letter from a minister of the Moravian branch of the Unitas Fratrum, together with some additional notes by the English editor, to the author of the Moravians compared and detected;“and also of” An exposition, or true state of the matters objected in England to the people known by the name of Unitas Fratrutn; by the ordinary of the brethren; the notes and additions by the editor.“In 1756 he preached at Fetter-lane chapel, and printed afterwards, a sermon upon a public fast and humiliation, setting forth” the reasonableness and extent of religious reverence.“He was not only a good scholar, but a man of great parts, and of singular mechanical ingenuity. It was. late in both their lives before the learned Bowyer was acquainted with his merits; but he no sooner knew them, than he was happy in his acquaintance, and very frequently applied to him as an occasional assistant in correcting the press; in which capacity Mr. Gambold superintended (among many other valuable publications) the beautiful and very accurate edition of lord chancellor Bacon’s works in 1765; and in 1767 he was professedly the editor, and took an active part in the translation from the High Dutch, of” The History of Greenland;“containing a” description of the country and its inhabitants; and particularly a relation of the mission carried on for above these thirty years by the Unitas Fratrum at New Herrnhut and Lichtenfels in that country, by David Crantz; illustrated with maps and other copper-plates: printed for the brethren’s society for the furtherance of the Gospel among the Heathen," 2 vols. 8vo. In the autumn of 1768 he retired to his native country, where he died, at Haverford West, universally respected, Sept. 13, 1771.

, an able artist, although little known, was born in 1619, and instructed by Vandyck; and his works

, an able artist, although little known, was born in 1619, and instructed by Vandyck; and his works are a sufficient proof of the signal improvement he received from the precepts and example of that great master. The cause of his being so totally unknown was, his being brought into Ireland by the old duke of Ormond, and retained in his service. And as Ireland was at that time in a very unsettled condition, the merit and the memory of this master would have been entirely unnoticed, if some of his performances, which still subsist, had not preserved him from oblivion. There are at this time in Ireland many portraits, painted by him, of noblemen and persons of fortune, which are very little inferior to Vandyck, either for expression, colouring, or dignity; and several of his’copies after Vandyck, which were in the Ormond collection at Kilkenny, were sold for original paintings of Vandyck. Mr. Gandy died in 1689.

ly, Germany, England, and even in Holland; particucularly the small Roman, by way of excellence, was known among the printers in all these countries, by the name of Garamond’s

, a French engraver and letter-founder, was a native of Paris, and began to distinguish himself about 1510; when he founded his printing types, clear from all remains of the gothic, or, as it is usually called, the black letter. He brought them to so great a degree of perfection, that he can neither be denied the glory of having surpassed whatever had been done in this way before, nor that of not being excelled by any of his successors in this useful mechanic art. His types were prodigiously multiplied, as well by the great number of matrices which he engraved of every size, as by the letters which were founded from these, so that all parts of Europe were supplied with them; and as often as they were used by foreigners, they took care, by way of recommending their works, to distinguish them by his name, both in Italy, Germany, England, and even in Holland; particucularly the small Roman, by way of excellence, was known among the printers in all these countries, by the name of Garamond’s small Roman. He likewise, by the special command of Francis I. founded three species of Greek tj-pes for the use of Robert Stephens, who printed with them all his beautiful editions, both of the New Testament, and several Greek authors. Garamond died in 1561; and all his fine types came into the hands of Fournier the elder, an eminent letter- founder at Paris.

, better known to the public by the title of Lord Gardenstone, was born at

, better known to the public by the title of Lord Gardenstone, was born at Edinburgh June 24, 1721. His father was Alexander Garden, of Troop, an opulent land-holder in Aberdeenshire; and his mother was Jane, daughter of sir Francis Grant, of Cullen, one of the senators of the college of justice. After passing through the usual course of liberal education at school and at the university, he applied to the study of law as a profession, and in 1744 was admitted a member of the faculty of advocates, and called to the Scottish bar. In his practice as an advocate he soon began to be distinguished by a strong native rectitude of understanding; by that vivacity of apprehension and imagination, which is commonly denominated genius; by manly candour in argument, often more persuasive than subtilty and sophistical artifice; by powers which, with diligence, might easily attain to the highest eminence of the profession. But the same strength, openness, and ardour of mind which distinguished him so advantageously among the pleaders at the bar, tended to give him a fondness for the gay enjoyments of convivial intercourse, which was in some respects unfavourable to his progress in juridical erudition, yet without obstructing those promotions to which his talents entitled him. In 1764 he became his, majesty’s solicitor, and afterwards one of the judges in the courts of session and justiciary, the supreme judicatures, civil and criminal, for Scotland. On this occasion he assumed, according to the usual practice, the title of lord Gardenstone. His place in the court of session he continued to occupy till his death, but had some years before resigned the office of a commissioner of justiciary, and in recompense got a pension of 200l. per annum. Clear discernment, strong good sense, conscientious honesty, and amiable benevolence, remarkably distinguished his opinions and conduct as a judge.

strict, though unaffected sanctity of manners. All this is amply illustrated in Dr. Doddridge’s well-known life of this gallant hero, whose death was as much a loss, as

, a brave officer of the army, and not less celebrated for his piety, was born at Carriden, in Linlithgow shire, in Scotland, Jan. 10, 1687-8. He was the son of captain Patrick Gardiner, of the family of Torwoodhead, by Mrs. Mary Hodge, of the family of GladsKiitir. His family was military, his father, his uncle by the mother’s side, and his elder brother, all fell in battle. He was educated at the school of Linlithgow, but was soon removed from it, owing to his early zeal to follow his father’s profession. At the age of fourteen he had an ensign’s commission in the Dutch service, in which he continued until 1702; when he received the same from queen Anne, and being present at the battle of Ramillies, in his nineteenth year, was severely wounded and taken prisoner by the French. He was carried to a convent, where he resided until his wound was cured; and soon after was exchanged. In 1706 he obtained the rank of lieutenant, and after several intermediate promotions, was appointed major of a regiment commanded by the earl of Stair, in whose family he resided for several years. In January 1730, he was advanced to the rank of lieutenant-colonel in the same regiment, in which he continued until April 1743, when he received a colonel’s commission over a regiment of dragoons. During the rebellion in Scotland, in 1745, his regiment being in that country, and the rebel army advancing to Edinburgh, he was ordered to march with the utmost expedition to D unbar, which he didj and that hasty retreat, with the news soon afterwards received of the surrender of Edinburgh to the rebels, struck a visible panic into the forces he commanded. This affected his gallant mind so much, that on the Thursday before the battle of Preston-pans, he intimated to an officer of considerable rank, that he expected the event would be as it proved; and to a person who visited him, he said, “I cannot influence the conduct of others as I could wish; but I have one life to sacrifice to my country’s safety, and I shall not spare it.” On Friday Sept. 20th, the day before the fatal battle, when the whole army was drawn up, about noon, the colonel rode through the ranks of his regiment, and addressed them in an animated manner, to exert themselves with courage in defence of their country. They seemed much affected by his address, and expressed a very ardent desire of attacking the enemy immediately, a desire in which he, and another gallant officer of distinguished rank, would have gratified them, had it been in their power, but their ardour and their advice were overruled by the strange conduct of the commander-in-chief, sir John Cope, and therefore all that colonel Gardiner could do, was to spend the remainder of the day in making as good a disposition as the circumstances would allow. He continued all night under arms, wrapped Mp in his cloak, and sheltered under a rick of barley which happened to be in the field. By break of day the army was roused by the noise of the approach of the rebels; and the attack was made before sun -rise. As soon as the enemy came within gun-shot, they commenced a furious fire; and the dragoons which constituted the left wing immediately fled. The colonel at the beginning of the attack, which lasted but a few minutes, received a ball in his left breast, which made him give a sudden spring in his saddle; upon which his servant, who had led the horse, would have persuaded him to, retreat; but he said it was only a flesh-wound, and fought on, though he presently after received a shot in his right thigh. The colonel was for a few moments supported by his men, and particularly by about fifteen dragoons, who stood by him to 'the last; but after a faint fire, the regiment in general was seized with a panic; and though their colonel and some other brave officers did what they could to rally them, they at lust took to a precipitate flight. Just in the moment when colonel Gardiner seemed to be making a pause to deliberate what duty required him to do in such a circumstance, he saw a party of the foot fighting bravely near him, without an officer to lead them, on which he rode up to them immediately, and cried out aloud, “Fire on, my lads, and fear nothing.” As he had uttered these words, a Highlander advanced towards him with a scythe fastened to a long pole, with which he gave him such a deep wound in his right arm, that his sword dropped from his band, and several others coming about him at the same time, while he was thus dreadfully entangled with that savage weapon, he was dragged from his horse. The moment he fell, another Highlander gave him a stroke either with a broad -sword, or a Lochaber axe, on the hinder part of the head, which was the mortal blow. All that his faithful servant, John Forster, who furnished this account, saw further at this time, was, that as his hat was falling olf, he took it in his left hand, waved it as a signal for him to retreat, and added, which were the last words he ever heard him speak, “Take care of yourself.” The servant immediately fled to a mill, about two miles distant, where he changed his dress, and disguised like a miller’s servant, returned with a cart about two hours after the engagement. He found his master not dnly plundered of his watch and other things of value, but even stripped of his upper garments and boots. He was, however, still breathing, and from appearances, not altogether insensible. In this condition he was conveyed to the church of Tranent, and from that to the clergyman’s house, where he expired about eleven o'clock in the forenoon, Saturday Sept. 21, 1745. The rebels entered his house before he was carried off from the field, and plundered it. His remains were interred on the Tuesday following, Sept. 24, at the parish church of Tranent. Even his enemies spoke honourably of him, and seemed to join in lamenting the fall of so brave and so worthy a man. Nor was it for bravery only that colonel Gardiner was distinguished. He was perhaps one of the most pious men of his age and country. He was, says his biographer, in the most amazing manner, without any religious opportunity, or peculiar advantage, deliverance, or affliction, reclaimed on a sudden, in the vigour of life and health, from a life of licentiousness, not only to a steady course of regularity and virtue, but to high devotion, and strict, though unaffected sanctity of manners. All this is amply illustrated in Dr. Doddridge’s well-known life of this gallant hero, whose death was as much a loss, as the cause of it, the battle of Preston-pans, was a disgrace to his country.

conciliation with the see of Rome, and of returning the supremacy to the pope, which being very well known to Gardiner, might encourage him to speak with the more freedom

In 1535, Cranmer visiting the see of Winchester, in virtue of his metropolitan power, Gardiner disputed that power with great warmth. Some time afterwards, he resumed his embassy to France, where he procured the removal of Pole (then dean of Exeter, afterwards cardinal) out of the French dominions, having represented him as his master’s bitter enemy; and this was the original root of that disagreement between them, which in time became public. Before his return this second time, being applied to by Cromwell for his opinion about a religious league with the protestant princes of Germany, he declared himself against it, and advised a political alliance, which he judged would last longer, as well as answer the king’s ends better, if strengthened by subsidies. In 1538 he was sent ambassador to the German diet at Ratisbon, where he incurred the suspicion of holding a secret correspondence with the pope. Whatever truth there may be in this charge, it is certain that Lambert this year was brought to the stake by his instigation, for denying the real presence in the sacrament. This instance of a sanguinary temper was then shown before the statute of the six articles was enacted; a law on which many were put to death, and which he undeniably framed and promoted in the house of lords to the utmost extent of his influence. This act passed in 1540; and the first person condemned by it, and burnt in Smithfield, the same year, was Robert Barnes, who at his death declared his suspicion of Gardiner’s having a hand in it . Upon the death of Cromwell, his rival long in the king’s favour, the university of Cambridge, where he still held his mastership of Trinity-hall, chose him their vice-chancellor; and in return he shewed his sense of it by an assiduity in his office among them, and a warm zeal to assist them on all occasions with his interest at court; which, as long as the sunshine of any signal service lasted, was very good. But in this, his case, like other courtiers, was subject to the sudden vicissitudes of light and shade which so remarkably checquered the series of that reign; and this minister was no more excepted than his fellows from complying with those conditions of ministerial greatness, which were indispensable as long as Henry sat at the helm: and, though he tells us himself that, after the king had let him into the secret, that he could look sour and talk roughly, without meaning much harm, he ever after bore those sallies with much less anxiety, and could stand a royal rattling pretty well ; yet this was only sometimes, and on some occasions. For upon others, we rind him submitting to very disagreeable supplications and expressions of deep humility, and great sense of his failings, directly contrary to the convictions of his own conscience and understanding. Of this we have the following remarkable instance. The bishop had for his secretary a relation of his own name, Gardiner, who, in some conferences with Fryth the martyr, had acquitted himself so well that they were judged fit for the public view. This young clergyman was much in his master’s favour, yet he fell under a prosecution upon the act of supremacy; and being very obstinate, was executed as a traitor, March 7, 1544. This was made an engine against the bishop by his enemies, who whispered the king that he was very likely of his secretary’s opinion, notwithstanding all he had written; and that if he was once in the Tower, matter enough would come out against him. On this suggestion, his majesty consented to his proposed imprisonment. But the bishop being informed of it in time, repaired immediately to court; confessed all that his majesty had charged him with, whatever it was; and thus, by complying with the king’s humour, and shewing the deepest concern for real or pretended failings, obtained full pardon, to the great mortification of his enemies. We have selected this instance from many others of a similar nature, all which are evident proofs of Gardiner’s want of honest and sound principle, because it may be of use in discovering his real principles upon the subject of the supremacy, which will at last be found to be nothing more, in fact, than an engine of his political craft. It has indeed been alleged in his behalf, that he was not always so servile and ready an instrument of the king’s will, especially upon the matter of the supremacy, and Strype publishes (Memorials, vol. I. p. 215) a letter in the Cottonian library, which Gardiner wrote to the king in consequence of his majesty’s being angry with him for approving some sentiments in a book that seemed to impugn his supremacy. But if this letter, as Strype conjectures, was written about 1535, this was the time when the king had some thoughts of a reconciliation with the see of Rome, and of returning the supremacy to the pope, which being very well known to Gardiner, might encourage him to speak with the more freedom on that subject. Gardiner, than whom no man seems to have more carefully studied the king’s temper, was not accustomed to look upon himself as undone because he sometimes received such notices of his majesty’s displeasure as threw some other courtiers into the most dreadful apprehensions. This knowledge and his artful use of it taught him to seek his own safety, in taking a share with others, in the divorce of Anne of Cleves, and that of queen Catherine Howard; the first of which, if we consider his skill in the law, must have been, against his conscience, and the second as much against his inclination, on account of his attachment to that noble family. The same regard for himself might also, had he been in the kingdom at the time, have led him to take a part against queen Anne Boleyn, sir Thomas More, and bishop Fisher.

ion in some measure upon the servant.' Certain it is, though upon what particular provocation is not known, that he engaged deeply in a plot against the life of Cranmer;

All his sagacity, subtlety, and contrivance, however, were not sufficient to save him from a cloud, which shewed itself in the close of this reign; a change which might be attributed to the unsteadiness of the master, were there not facts sufficient to throw the imputation in some measure upon the servant.' Certain it is, though upon what particular provocation is not known, that he engaged deeply in a plot against the life of Cranmer; which being discovered and dispersed by the king, his majesty, fully satisfied of the archbishop’s innocence, left all his enemies, and among the rest Gardiner, to his mercy. The malice, though forgiven by Cranmer, cannot be supposed to be forgotten by Henry. But this did not hinder him from making use of this willing servant, against his last queen, Katharine Parr. That lady, as well as her preceding partners of the royal bed, falling under her consort’s distaste, he presently thought of a prosecution for heresy; upon which occasion he singled out Gardiner, whose inclinations that way were well known, as a proper person for his purpose to consult with. Accordingly the minister listened to his master’s suspicions, improved his jealousies, and cast the whole into the form of articles; which being signed by the king, it was agreed to sendKatherine to the Tower. But she had the address to divert the storm from breaking upon her head, and to throw some part of it upon her persecutors. The paper of the articles, being entrusted to chancellor Wriothesly, was dropt out of his bosom, and carried to her; and she, with the help of this discovery to her royal consort, found charms enough left to dispel his suspicions: the result whereof was, severe reproaches to the chancellor, and a rooted displeasure to the bishop, insomuch that the king would never see his face afterwards. His behaviour to him corresponded with that resentment. In the draught of his majesty’s will, before his departure on his last expedition to France, the bishop’s name was inserted among his executors and counsellors to prince Edward. But after this, when the will came to be drawn afresh, he was left out; and though sir Anthony Brown moved the king twice, to put his name as before into it, yet the motion was rejected, with this remark, that “if he (Gardiner) was one, he would trouble them all, and they should never be able to rule him.” Besides this, when the king saw him once with some of the privy- counsellors, he shewed his dislike, and asked his business, which was, to acquaint his majesty with a benevolence granted by the clergy: the king called him immediately to deliver his message, and having received it, went away. Burnet assigns Gardiner’s known attachment to the Norfolk family for the cause of this disgrace: but, whatever was the cause, or whatever usage he met with on other occasions, this justice is undeniably due to him, that he ever shewed a high respect to his master’s memory, and either out of policy or gratitude, he always spoke and wrote of him with much deference.

sessions. He appealed from the delegates to the king; but no notice was taken of it, the court being known to be final and unappealable.

After his discharge he went to his diocese;and,- though he opposed, as much as possible, the uew establishment in its first proposal, yet now it was settled by act of parliament, he knew how to conform; which he not 'only did himself, but took care that others should do the same. Yet he no sooner returned to town than he received an order, which brought him again before the council; where, after some rough treatment, he was directed not to stir from his house till he went to give satisfaction in a sermon, to be preached before the king and court in zt public audience; for the matter of which he was directed both what, he should, and what he should not say, by sir William Cecil. He did not refuse to preach, which was done on St. Peter’s day but so contrarily to the purpose required , that he was sent to the Tower the next clay, June 3O, 1548, where he was kept close prisoner for a year. But his affairs soon after put on a more pleasing countenance. When the protector’s fall was projected, Gardiner was deemed a necessary implement for the purpose; his head and hand were both employed for bringing it about, and the original draught of the articles was made by him. Upon this change in the council he had such assurances of his liberty, aid entertained so great hopes of it, that it is said he provided a new suit of clothes in order to keep that festival; but in all this he was disappointed: his first application for a discharge was treated with contempt by the council, who laughing said, “the bishop had a pleasant head;” for reward of which, they gave him leave to remain five or six weeks longer in prison, without any notice taken to him of his message. Nor did the lords shew any regard to his next address: and he had been almost two years in the Tower, when the protector, restored to that high office, went with others by virtue of an order of council, June 9, 1550, to confer with him in that place. In this conference they proposed to release him upon his submission for what was past, and promise of obedience for the future, if he would also subscribe the new settlement in religion, with the king’s complete power and supremacy, though under age; and the abrogation of the six articles. He consented to, and actually subscribed, all the conditions except the first, which he refused, insisting on his innocence. The lords used him with great kindness, and encouraged him to hope his troubles should be quickly ended, and upon this, seeing also the protector among them, he flattered himself with the hopes of being released in two days, and in that confidence actually made his farewell feast But the contempt he had at first shewn to the council, being still avowed by his refusing to make a submission. now, was not so readily overlooked. On the contrary, this first visit was followed by several others of the like tenor; which meeting with the same refusal, at length the lords Herbert, Petre, and bishop Ridley, brought him new articles, in which the required acknowledgement, being made more general, runs thus: “That he had been suspected of not approving the king’s proceedings, and being appointed to preach, had not done it as he ought to have done, and so deserved the king’s displeasure, for which he was sorry;” and the other articles being enlarged were, “besides the king’s supremacy, the suppression of abbies and chanteries, pilgrimages, masses, and images, adoring the sacrament, communion in both kinds, abolishing the old books, and bringing in the new book of service, with that for ordaining priests and bishops, the completeness of the scripture, and the use of it in the vulgar tongue, the lawfulness of clergymen’s marriage, and for Erasmus’s Paraphrase, that it had been on good considerations ordered to be set up in churches.” These being read, foe insisted first co be released from his imprisonment, and said that he would then freely give his answer, such as he would stand by, and suffer if he did amiss; but he vvoukl trouble himself with no more articles while he was detained in prison, since he desired not to be delivered out of his imprisonment in the way of mercy, but of justice. On July ly, he was brought before the council, who having told him that they sat by a special commission to judge him, asked whether he would subscribe these last articles or no? which he answering in the negative, his bishopric was sequestered, and he required to conform in three months on pain of deprivation. Upon this the liberty he had before of walking in some open galleries, when the duke of Norfolk was not in them, was taken from him, and he was again shut up in his chamber. At the expiration of the limited time, the bishop still keeping his resolution, was deprived for disobedience and contempt, by a court of delegates, in which Cranmer presided, after a trial which lasted from Dec. 15 to Feb. 14 following, in twenty-four sessions. He appealed from the delegates to the king; but no notice was taken of it, the court being known to be final and unappealable.

oo much the subject of general history to be related here. The part that Gardiner acted is very well known; and although from the arrival of cardinal Pole in England,

The great and important attain* transacted under his administration, in bringing about the change in the constitution by queen Mary, are too much the subject of general history to be related here. The part that Gardiner acted is very well known; and although from the arrival of cardinal Pole in England, he held only the second place in affairs relating to the church, in matters of civil government, his influence was as great as before, and continued without the least diminution to the last. By his advice a parliament was summoned to meet in Oct. 1555. As he was always a guardian of the revenues of the ecclesiastics, both regular and secular, he had at this time projected, some additional security for church and abbey lands. He opened the session with a well-judged speech, Oct. 21, and. was there again on the 23d, which was the last time of his appearing in that assembly. He fell ill soon after, and died Nov. 12, aged seventy-two. His death was occasioned probably by the gout; the lower parts of his body, however, being mortified, and smelling offensively, occasion was hence taken to consider the manner of his death as a judgment. The report that he was seized with the disury in consequence of the joy with which he was transported on hearing of the martyrdom of Latimer and Ridley, has been disproved by the dates of that event, and of his illness, in this way. Fox says that when seized with the disorder he was put to bed, and died in great torments a fortnight afterwards. But, says Collier, Latimer and Ridley suffered Oct. 16, and Gardiner opened the parliament on the 2 1st, and was there again on the 23d, and lastly, died Nov. 12, not of the disury, but the gout. The reader will determine whether the disorder might not have been contracted on the 16th, and increased by his subsequent exertions; and whether upon the whole, Collier, with all liis prejudices in favour of popery, which are often very thinly disguised, was likely to know more of the master than the contemporaries of Gardiner. Godwin and Parker say that he died repeating these words, “Erravi cum Petro, at non flevi cum Petro;” i. e. “I have sinned with Peter, but I have not wept with Peter.

ncipal are, 1. “De vera Obedientia, 1534.” 2. “Palinodia dicti libri” when this was published is not known. 3. “A necessary doctrine of a Christian mart, set forth by

He wrote several books, of which the principal are, 1. “De vera Obedientia, 1534.” 2. “Palinodia dicti libri” when this was published is not known. 3. “A necessary doctrine of a Christian mart, set forth by the king’s majestie of England, 1543.” 4. “An Explanation and Assertion of the true Catholic Faith, touching the most blessed Sacrament of the Altar, &c. 1551.” 5. “Confutatio Cavillatiqnum quibiu sacrosanctum Eucharistise sacramentum ab impiis Capernaitis impeti solet, 1551.” This he composed while a prisoner in the Tower: he managed this controversy against Peter Martyr and others, who espoused Cranmer. After the accession of queen Mary, he wrote replies in his own defence, against Turner, Bonet, and other protestant exiles. Some of his letters to Smith and Cheke, on the pronunciation of the Greek tongue, are still extant in Bene't-­college library at Cambridge. The controversy made a great noise in its time, but was not much known afterwards; till that elegant account of it appeared in public, which is given by Baker in his “Reflections on Learning,” p. 28, 29, who observes, that our chancellor assumed a power, that Cæsar never exercised, of giving laws to words. However, he allows that, though the controversy was managed with much warmth on each side, yet a man would wonder to see so much learning shewn on so dry a subject. J)u Fresne was at a loss where the victory lay; but Roger Ascham, with a courtly address, declares, that though the knights shew themselves better critics, yet Gardiner’s letters manifest a superior genius; and were only liable to censure, from his entering further into a dispute of this kind, than was necessary for a person of his dignity.

aving been painter to queen Elizabeth and Anne of Denmark. His works are numerous, though not easily known, as he never used any peculiar mark. In general they are neat,

, or Gerards, a Flemish painter, was born at Bruges in 1561, and practised history, landscape, architecture, and portrait. He also engraved, illuminated, and designed for glass-painters. His etchings for Esop’s fables, and view of Bruges were much esteemed. He came to England not long after the year 1580, and remained here until his death in 1635, having been painter to queen Elizabeth and Anne of Denmark. His works are numerous, though not easily known, as he never used any peculiar mark. In general they are neat, the ruffs and liabits stiff, and rich with pearls and other jewels. His flesh-colours are thin and light, tending to a blueish tincture. His procession of queen Elizabeth to Hunsdonhouse has been engraved by Vertue, who thought that part of the picture of sir Thomas More’s family at Burford might have been completed by this painter.

church.” If Dr. Johnson took this declaration of Pope’s from Spence’s “ms Anecdotes,” to which it is known he had access, he did not transcribe the whole. What Pope said

The distemper which seized him the ensuing year, and ended not but with his life, caused a general concern, and was particularly testified by lord Lansdown, a brother poet, though of a different party, in a copy of verses written on the occasion. He died after a short illness, which he bore with great patience, January 18, 1718-19. His loss was lamented by Pope, in a letter to a friend, as follows: “The best-natured of men,” says this muchadmired poet, “Sir Samuel Garth, has left me in the truest concern for his loss. His death was very heroical, and yet unaffected enough to have made a saint or a philosopher famous. But ill tongues and worse hearts have branded even his last moments, as wrongfully as they did his life, with irreligipn. You must have heard many tales on this subject; but if ever there was a good Christian, without knowing himself to be so, it was Dr. Garth.” This, however, is nothing against positive evidence, that Dr. Garth was a free-thinker, and a sensualist; and the latter part of it, his being a good Christian without knowing himself to be so, if it be not nonsense, is a proof that Pope cannot deny what he is angry to hear, and loth to confess. Dr. Johnson observes, that “Pope afterwards declared himself convinced that Garth died in the communion of the church of Rome,” and adds a sentiment of Lowth’s, “that there is less distance than is thought between scepticism and popery and that a mind, wearied with perpetual doubt, willingly seeks repose in the bosom of an infallible church.” If Dr. Johnson took this declaration of Pope’s from Spence’s “ms Anecdotes,” to which it is known he had access, he did not transcribe the whole. What Pope said is thus given by Spence: “Garth talked in a less libertine manner than he had been used about the three last years of his life. He was rather doubtful and fearful than irreligious. It was usual for him to say, that if there was any such thing as religion, it was among the Roman catholics. He died a papist, (as I was assured by Mr. Blount, who called the father to him in his last moments) probably from the greater efficacy, in which we give the sacraments. He did not take any care of himself in his last illness, and had talked for three or four years as one tired of living.” The same ms. insinuate* that this impatience of life had nearly at one time prompted him to suicide.

and considered by many as an equal, if not superior rival of Carlo Marat. His paintings are not much known in this country, but in Italy are celebrated for the highest

, born at Rome in 1640, was a disciple of Andrea Sacchi, and considered by many as an equal, if not superior rival of Carlo Marat. His paintings are not much known in this country, but in Italy are celebrated for the highest excellencies of colouring, design, and composition. He lived a considerable time at Naples, but returned before his death to Rome, where he had commenced his career, and at the age of eighty, painted the dome of the church of Stigmatie (by order of Clement XI.) which was reckoned his most perfect work. He lived to complete it, and died in 1721, having survived a son who attained great excellence in painting, and much imitated his father’s manner.

ommended to the liberality of the queen, whether successfully, or what became of them, cannot now be known. The registers of Stamford and of Walthamstow have been examined

Although he enjoyed the esteem of many of his poetical contemporaries, and the patronage of lord Grey of Wilton, the earl of Bedford, sir Walter Rawleigh, and other persons of distinction; yet during this period, he complains bitterly of the envy of rivals, and the malevolence of critics, and seems to intimate that, although he apparently bore this treatment with patience, yet it insensibly wore him out, and brought on a bodily distemper which his physicians could not cure. In all his publications, he takes every opportunity to introduce and bewail the errors of his youth, and to atone for any injury, real or supposed, which might have accrued to the public from a perusal of his early poems, in which, however, the proportion of indelicate thoughts is surely not very great. His biographers, following the Oxford historian, have hitherto placed his demise at Walthamstow in 1578; but Whetstone, on whom we can more certainly rely, informs us that he died at Stamford in Lincolnshire, Oct. 7, 1577. He had perhaps taken a journey to this place for change of air, accompanied by his friend Whetstone, who was with him when he died, so calmly, that the moment of his departure was not perceived. He left a wife and son behind him, whom he recommended to the liberality of the queen, whether successfully, or what became of them, cannot now be known. The registers of Stamford and of Walthamstow have been examined without success.

of sir William Cook, at Charing-cross, to whose lady he was nearly related. This situation made him known to several persons of fashion and fortune, and, among others,

This step was conformable to the statutes of his new college; and as soon as the building was finished, about 1599, he settled there, and became an eminent tutor. At the same time he engaged with Mr. William Bedell, afterwards bishop of Kilmore, in a design, then set on foot, of preaching in such places adjacent to the university as were destitute of ministers. In performing this engagement he preached every Sunday at Everton, a village upon the borders of Cambridge, Bedford, and Huntingdonshires; the vicar of which parish was said to be one hundred and thirty years old. He had not executed this charitable office above six months, when he went to London, and resided as chaplain in the family of sir William Cook, at Charing-cross, to whose lady he was nearly related. This situation made him known to several persons of fashion and fortune, and, among others, to some principal members of Lincoln’s-inn; of which society he was chosen preacher, about 1601. He thought it his duty to reside there during term-time, when he was obliged to attend the chapel; but in the vacations he went down to sir William Cook’s in Northamptonshire, and constantly preached there, either in their private chapel or in the parish-church, without any salary, but afterwards sir William settled on him an annuity of 20l. a year. In 1603 he commenced B. D. and was afterwards often solicited to proceed to doctor; but he declined it. He did not at all approve of pluralities; and upon that principle refused a considerable benefice in Kent, which was offered him by sir William Sedley, while he held the preachership at Lincoln’s-inn. Having married in 1611, he quitted that place for the rectory of Rotherhithe in Surrey: yet yielded to the acceptance of this living, only in the view of keeping it out of the hands of a very unworthy person.

ts in Flanders. His mother, yet aliv-^, was apprehensive of some mischief befalling him, as he was a known adversary to the popish cause; but he returned with his companions

He had, in some of his discourses at Lincoln’s-inn, delivered his opinion concerning lots and lotteries, and shewn the lawfulness of the lusorious, and the unlawfulness of divinatory lots which being misrepresented, he published “A Discourse of the nature and use of Lots; a treatise historical and theological, 1619,” 4to. This publication made a great noise, and drew him afterwards into a controversy; but before that happened, he made a tour through the Low Countries, in company with two friends, and a nephew of his, then a young student. They set out July 13, 1620, and arriving at Middleburgh in Zealand, Gataker preached in the English church there; and in his travels confuted the English papists in Flanders. His mother, yet aliv-^, was apprehensive of some mischief befalling him, as he was a known adversary to the popish cause; but he returned with his companions safe Aug. 14, having viewed the most considerable places in the Low Countries. During this short stay he had an opportunity of seeing the distressed state of the protestants in Holland; with which he was so much affected, that he even thought it behoved the English to give up some national interests then disputed by them, for fear of ruining the protestant cause.

rt’s works,” 1739, 4to. 3. “Lettre a M. Berger de Charancy, Eveque de Montpellier,” 1740, 4to; it is known by the title of “Verges d'Heliodore.” 4. “Relation de la Captivite”

Socinien des Peres Berruyer et Hardouin,“1756, 3 vols. 12mo. This book is the most forcible, and the most esteemed of all that have been written against P. Berruyer. Among his other works are, 1.” Relation de ce qui s’est passe“durant la Maladie et la Mort de M. de Langle, Eveque de Boulogne,” 1724, 4to. 2. “The Preface to M. Colbert’s works,1739, 4to. 3. “Lettre a M. Berger de Charancy, Eveque de Montpellier,1740, 4to; it is known by the title of “Verges d'Heliodore.” 4. “Relation de la Captivite” de la Sceur Marie Desforges,“1741, 12mo. 5.” Les Jesuites convaincus d‘Obstination a perinettre l’Idolatrie dans la Chine,“1743, 12mo. 6.” Lettre au sujet de la Bulle de N. S. P. le pape, concernant les Kits Malabares,“1745, 12mo. 7.” Pope’s Essay on Man proved to be impious,“1746, 12mo. 8.” The Refutation of a Libel entitled La voix du Sage et du Peuple,“1750, 12mo. 9.” Vie de M. Soanen, Eveque de Schez,“175O, 4to and 12mo. 10.” Les Lettres Persannes convaincues d‘lmpieteV’ 1751, 12mo. II. “Hist, abreg^e du Parlement de Paris, durant les Troubles du Commencement du Regnede Louis XIV.” 1754, 12mo.

Hanover. This, however, did not prove an irreparable loss; his present situation made him personally known to the succeeding royal family; and returning home he made a

In the mean time the most promising views opened to him at court; he was caressed by some leading persons in the ministry; and his patroness rejoiced to see him taken from her house the same year, to attend the earl of Clarendon, as secretary in his embassy to the court of Hanover. But, whatever were his hopes from this new advancement, it is certain they began and ended almost together; for queen Anne died in fifteen days after their arrival at Hanover. This, however, did not prove an irreparable loss; his present situation made him personally known to the succeeding royal family; and returning home he made a proper use of it, in a handsome compliment to the princess of Wales, on her arrival in England. This address procured him a favourable admittance at the new court; and that raising a new flow of spirits, he wrote his farce, “The What d'ye call it,” which appeared upon the stage before the end of the season, and was honoured by the presence of the prince and princess. The profits, likewise, brought some addition to his fortune; and his poetical merit being endeared 'by the sweetness and sincerity of his nature, procured him an easy access to persons of the first distinction. With these he passed his time with much satisfaction, notwithstanding his disappointment in the hopes of favours from the new court, where he met with nothing more valuable than a smile. In 1716 he made a visit to his native county at the expence of lord Burlington, and repaid his lordship with an humourous account of the journey. The like return was made for Mr. Pulteney’s favour, who took him in his company the following year to Aix, in France.

which, being brought upon the stage Nov. 1727, was received with greater applause than had ever been known on 4iiy occasion. For, besides being acted in London 63 dpys

Upon the accession of George II. to the throne, he was offered the place of gentleman-usher to the then youngest princess Louisa; a post which he thought beneath his acceptance: and, resenting the offer as an affront, in that ill-humour with the court, he wrote the “Beggar’s Opera;” which, being brought upon the stage Nov. 1727, was received with greater applause than had ever been known on 4iiy occasion. For, besides being acted in London 63 dpys without interruption, and renewed the next season with success, it spread into all the great towns of England, was played in many places to the 30th and 40th time; at Bath and Bristol 50, &c. It made its progress into Wales, Scotland, and Ireland, where it was performed 24 days successively; and lastly, was acted in Minorca. The ladies carried about with them the favourite songs of it in fans, and houses were furnished with it in screens. The fame of it was not confined to the author only: Miss Lavinia Beswick, who acted Polly, till then obscure, became at once the favourite of the town; her pictures were engraved, and sold in great numbers; her life written; books of letters and verses to her published, and pamphlets made of her sayings and jests; and, to crown all, after being the mother of several antenuptial children, she obtained the title and rank of a duchess by her marriage with Charles third duke of Bolton. There is scarcely to be found in history an example, where a private subject, undistinguished either by birth or fortune, had it in his power to least his resentment so richly at the expence of his sovereign. But this was not all; Gay went on in the same humour, and cast a second part in a similar mould; which, being excluded from the stage by the lord chamberlain, he was encouraged to print with the title of “Polly,” by subscription; and this too, considering the powers employed against it, was incredibly large; and in tact he got nearly 1 200l. by it, while the Beggar’s Opera did not yield more than 400l. Neither yet did it end here. The duke and duchess of Queensberry took part in resenting the indignity put upon him by this last act of power; resigned their respective places at court; took the author into their house and family; and treated him with all the endearing kindness of an intimate and much-beloved friend.

t from these two stars. There is now (what Milton says in hell) darkness visible. O that I had never known what a court was! Dear Pope, what a barren soil (to me so) have

These noble additions to his fame, his fortune, and his friendships, inspired him with fresh vigour, raised him to a degree of confidence and assurance, and he was even prompted to think that “The Wife of Bath,” despised and rejected as it had been in 1714, when first acted, might, with some improvements which he could now give it, be made to taste the sweets of this happy change in his fortune. In this temper he revised and altered it, and brought it again upon the stage in 1729, but had the mortification to see all his sanguine hopes of its success blasted; it met with the same fate in the play-house as formerly. This rebuff happened in March 1729-30; and as he was easily depressed, produced a degree of melancholy, which, with the return of his constitutional distemper the colic, gave a new edge to the sense of his disappointments at court, with respect to the “Beggar’s Opera.” By that satire, he had flattered himself with the hopes of awing the court into a disposition to take him into favour, in order to keep so powerful a pen in good humour. But this last refinement upon his misery, added to former indignities, threw him into a dejection, which he in vain endeavoured to remove, by another tour into Somersetshire, in 1731. The state both of his body and mind cantiot be so forcibly described, as it is in his own account of it to Pope. “My melancholy,” says he, “increases, and every hour threatens me with some return of my distemper. Nay, I think I may rather say, I have it on me. Not the divine looks, the kind favours and expressions of the divine duchess, who hereafter shall be in place of a queen to me, nay, she shall be my queen, nor the inexpressible goodness of the duke, can in the least chear me. The drawing: room no more receives light from these two stars. There is now (what Milton says in hell) darkness visible. O that I had never known what a court was! Dear Pope, what a barren soil (to me so) have I been striving to produce something out of! Why did not I take your advice before my writing fables for the duke, not to write them, or rather to write them for some young nobleman? It is my hard fate, I must get nothing, write for them or against them.” In this disposition, it is no great wonder that we find him rejecting a proposal, made to him by this last-mentioned friend in 1732, of trying his muse upon the hermitage, then lately built by queen Caroline in Richmond-gardens; to which he answers with a fixed despondency, that “he knew himself unworthy of royal patronage.

which was an English Bible, to the study of which their son applied very early, and is said to have known all its history by heart before he was eleven years old. At

, a Roman catholic divine, who attempted to translate the Bible, with a view to destroy its credibility, was born in 1737, in the parish of Ruthven, and county of Bamff, in Scotland. His parents, who were Roman catholics, in very humble life, possessed but a few books, among which was an English Bible, to the study of which their son applied very early, and is said to have known all its history by heart before he was eleven years old. At the age of fourteen he was sent to Scalan, a free Roman catholic seminary in the Highlands, of obscure fame, where he acquired only an acquaintance with the vulgate Latin Bible. Having attained the age of twentyone, he was removed to the Scotch college at Paris, where he made such proficiency in his studies as very much attracted the attention of his preceptors. Here school divinity and biblical criticism occupied the principal part of his time; and he endeavoured also to make himself master of the Greek and Latin languages, and of the French, Spanish, German, and Low Dutch.

Gerard Geldenhaur was better known by the name of his country, than by that of his family; for

Gerard Geldenhaur was better known by the name of his country, than by that of his family; for he was usually called Gerardus Novjomagus; and Erasmus in his letters to him, gives him no other name. His works are, 1. “Historia Batavica, cum appendice de vetusta Batavorum nobilitate,” Strasburg, 1533, but Vossius mentions an edition of 1520.2. “De Batavorum insula.” 3. “Germanise Inferioris Historic,” Strasburg, 1532. 4. “Vita PJiilippi a Burgundia, Episcopi Uitrajectensis,” ibid. 1529. 5. “Catalogus Episcoporum Ultrajectinorum,” Marpurg, 1542, 8vo. 6. “Epistola ad Gulieluium Gelclrice Principem gratulatoria de Principatuum suorum adoptione,” Cologn, 1.541, 7. “Epistola de Zelandia,” Leyden, 1650, 4to. 8. “Satirse Octo,” Louvain, 1515.

n it. He was acquainted with all the wits and learned men of Florence; and his merit was universally known. He was chosen a member of the academy there,; and the city

, an eminent Italian writer, and a man of extraordinary qualities, was born of mean parents at Florence in 1498, and was brought up a taylor. Such, however, was his industry and capacity, that he acquired a knowledge of languages, and made uncommon progress in the belles lettres. Thuanus says, that he did not understand Latin, but this must be a mistake, as he translated, from Latin into Italian, “The Life of Alphonsus duke of Ferrara,” by Paul Jovius, and a treatise of iion Porzio, “De<OolQribus Oculorum,” at the request of those writers. His knowledge of Greek, however, was probably limited, as he translated the “Hecuba” of Euripides into Italian, from the Latin version. His principal excellence was in his native tongue, and he acquired the highest reputation, by the works he published in it. He was acquainted with all the wits and learned men of Florence; and his merit was universally known. He was chosen a member of the academy there,; and the city made him one of their burgesses. Yet he continued the exercise of his trade as a taylor, to the end of his life; and he tells us, in a letter lo F. Melchior, March 3, 1558, that he devoted workingdays to the careof his body, and Sundays and festivals to the culture of his understanding. The same letter shews his modesty, as hereproaches his friend for giving him honourable titles, which did not agree with the lowness of his condition. He died in 1563.

ath in 1769. His private character appears to have been very amiable, and his works, although little known, and indeed little wanted in this country, were of essential

, or, as styled in his Latin works, Antonius Genuensis, an Italian writer of much reputation on subjects of political ceconomy in Italy, was born at Castelione, in November 1712. It not being probably the custom to educate the. eldest sons of Italian families for the church, his biographer, Fabroni, seems to complain of this as an act of severity on the part of Genovesi’s father. He received, however, a suitable education for this profession, and in due time was consecrated a priest; but his views of preferment being obstructed, he attempted the practice of the law, in which he was equally unsuccessful, and at length, when at Naples in 1741, was appointed professor of metaphysics. Some bold opinions delivered in the course of his lectures created a clamour against him, as advancing infidel principles, but he appears to have been befriended by Galiani, who was superintendant of the universities of Naples, and removed him to the professorship of ethics. In 1748 he was a candidate for the professorship of theology, but his notions had given such offence that he was rejected, which seems to have induced him to turn his mind to subjects of political oeconomy, particularly agriculture, in which there was less risk of offending either the principles or prejudices of his countrymen. A professorship was now founded for political ceconorny, and bestowed upon him with a handsome salary. This he continued to hold with the greatest reputation until his death in 1769. His private character appears to have been very amiable, and his works, although little known, and indeed little wanted in this country, were of essential service in the schools of Italy, and directed the attention of youth to subjects more connected with patriotism and public spirit than those they had been accustomed to study. They are, according to Fabroni, 1. “Disciplinarum metaphysicarum Elementa mathematicum in morem adornata,1744 1751, 4 vols. 8vo. 2. “Elementorum artis logico-criticte libri quinque,” Naples, 1745. 3. “Discorso sopra alcuni trattati d'Agricoitura,” ibid. 1753. 4. “Lettere Accademiche,” ibid. 1764. 5. A translation of Carey’s History of English Trade, under the title “Storia del Commercio della Gran Brettagna,” &c. 1757. 6. “Delle Lezioni di Commercio.” 7. “Discorso sopra rAgricoltura,” with a translation of Tull’s Husbandry. 8. “Discorso sul volgarizzamento del Saggio Francese’sulT Economia de‘ grain,’,' Naples, 1765. 9.” Meditazioni Filosoficbe sulla religione e sulla morale,“ibid. 1766, a work in which Fabroni says there is nothing new, or worthy of the author. 10.” Della Diceosina, o sia della filosofia del giusto e dell' onesto,“1766 1776, 3 rols. 11.” Universae Christiana Tbeologise elementa dogmatica, historica, critica," a posthumous work, Venice, 1771, 2 vols. 4to, on which the author had been employed from the year 1742, but leaving it imperfect, it was completed by the editor, with much trouble.

1, 12mo, dedicated to sir Paul Pindar, with a promise to publish some original work, which it is not known that he executed.

, son of the preceding, but unworthy of him, was born in London in 1590, matriculated a member of Christ church, at the very early age of nine, and took the degree of B. A. as a member of Jesus college in 1603. After this he was translated to St. John’s college, and thence elected probationer fellow of All Souls’ in 1607, by his father’s influence, for he was then under the statutable years. In this college he took a degree in civil law, but afterwards became extremely loose and dissipated, and a disgrace to his parents. It is said, however, that he went abroad, and returned a more sober character, and received a pension from the king. At what time he died is uncertain, but probably not before 1654. His latter years he employed in translating, 1. Paul Servita’s “History of the Inquisition,” Lond. 1629, 4to. 2. Malvezzi “On the success and chief events of the monarchy of Spain,1639, 12mo. 3. “Considerations on the lives of Alcibiades and Coriolanus,” by the same author, 1650, 12mo. 4. “A compendious Method for attaining the Sciences, in a short time, with the statutes of the academy founded by cardinal Richelieu,” from the French, 1654, 8vo. 5. “The antipathy between the French and the Spaniard,” from the Spanish, 1641, 12mo, dedicated to sir Paul Pindar, with a promise to publish some original work, which it is not known that he executed.

rned to the village whither he first retired, in the territory of the canton of Bern. He was quickly known there, and put in prison; but he was set at liberty in a few

, a native of Cosenza, in the kingdom of Naples, left his country on account of religion about the middle of the sixteenth century, and retired to Geneva, where several Italian families had already formed a church. Among those Italian refugees there weie some who began to subtilize with regard to the mystery of the Trinity, and the words essence, person, coessential, &c. Blandrata, and John Paul Alciatus, were the chief of these innovators, with an advocate named Matthew Gribaud. But although the subject was treated without noise, and by private writings, their zeal occasioned the articles of faith, which were drawn up in the Italian consistory, the 18th of May 1558, and contained the most pure and orthodox doctrine with relation to that mystery, and by which the subscribers promised in precise terms, and on pain of being reputed perjured and perfidious, to do nothing, directly or indirectly, which might wound it, Gentilis subscribed these articles, and yet persisted in propagating his errors clandestinely. The magistrates then took cognizance of the affair, and he was convicted of having violated his subscription; which he endeavoured to excuse by pleading his conscience. He presented several writings, at first to palliate his opinions, and afterwards to confess and abjure them; in consideration of which the magistrates of Geneva sentenced him only to throw his writings into the fire with his own hands, and to engage not to stir out of the city without permission. This sentence was executed the 2d of September 1558. He was discharged from prison a few days after; and on the petition which he presented, alleging his inability to give bail, he was excused from it; but they obliged him to swear that he would not go out of Geneva without the consent of the magistrates. Notwithstanding all this, he made his escape, and went to Lyons, and afterwards wandered about from place to place in Dauphirie and Savoy; but being every where obnoxious, he returned to the village whither he first retired, in the territory of the canton of Bern. He was quickly known there, and put in prison; but he was set at liberty in a few days, and published a confession of faith supported by some proofs, and some invectives against St. Athanasius. About the same time he was imprisoned at Lyons for his doctrine; but, being artful enough to persuade them that his design was against Calvin, and not against the mystery of the Trinity, he was discharged. Blandrata and Alciatus, who used their utmost efforts in Poland to establish their errors, invited him to come to them, and assist them in their work; but the king of Poland in 1566 published an edict for the banishing of all strangers who should teach such doctrines. Gentilis retired into Moravia, from whence he went to Vienna, in Austria, and then resolved fo return tp Savoy, where he was again apprehended in June 1566, and the cause being carried to Bern, it was under examination from the 5th of August to the 9th of September. Gentilis being duly convicted of having obstinately and contrary to his oath attacked the mystery of the trinity, was condemned to lose his head, which sentence was accordingly executed at a time when the principles of toleration were little understood.

on of being provided for by the marquis of Granby, to whom he was recommended by a gentleman who had known his father. With this hope he removed to London, but soon had

, a dramatic and poetical writer of the minor order, was born in Ireland, October 23, 1728, and received his education at Dublin. At the age of fifteen he obtained a commission in the same regiment with his father, who likewise belonged to the army; but, making an exchange to a new-raised company, he was dismissed the service on his regiment being reduced at the conclusion of the war in 1748. On this event he indulged his inclination for the stage, and appeared at Dublin in the character of Aboan, in the play of Oroonoko. Notwithstanding an unconsequential figure, and uncommon timidity, he says he succeeded beyond his most sanguine expectations; but, having some property, and hearing that a legacy had been left him by a relation, he determined to come to London, where it appears he dissipated what little fortune he possessed. He then engaged to perform at the theatre in Bath, and remained there some time. From thence he went to Edinburgh, and afterwards belonged to several companies of actors at Manchester, Liverpool, Chester, and other places. Growing tired of a public -life, he settled at Malton, a market-town about twenty miles from York, where he married, and had some expectation of being provided for by the marquis of Granby, to whom he was recommended by a gentleman who had known his father. With this hope he removed to London, but soon had the mortification to find all his prospects clouded by the sudden death of his patron. In 1770 he performed at the Hay-market, under the management of Mr. Foote, and continued with him three seasons, during which time, and afterwards, he wrote some of his dramatic pieces and poems. He returned to his native country probably about 1777, and struggled for the remainder of his life under sickness and want, from which death at last relieved him Dec. 21, 1784. The editor of the “Biographia Dramatica” enumerates fifteen dramatic pieces, either written or altered for the stage by him, none of which are now remembered, or had originally much success. He wrote also “Characters, an Epistle,1766, 4to, and “Royal Fables,1766, 8vo, poetical productions of very considerable merit. But his best performance was the “Dramatic Censor,1770, 2 vols. 8vo, in which he criticises about fifty of the principal acting plays, and the chief actors of his time, with much impartiality and judgment. The latter, however, seems entirely to have forsaken him when he became editor of Shakspeare’s plays, published by Bell in 1774-5, unquestionably the worst edition that ever appeared of any English author.

om, and received mutual improvement from their literary discussions; and hence originated those well-known works, Reid’s “Inquiry into the Human Mind” Gregory’s “Comparative

, an eminent divine of the church of Scotland, eldest son of the rev. Gilbert Gerard, minister of Chapel-Garioch, in Aberdeenshire, was born there Feb. 22, 1728; he was educated partly at the parish school of Foveran, whence he was removed to the grammar-school at Aberdeen, after his father’s death. Here he made such rapid progress, that he was entered a student in Marischal-college when he was but twelve years of age. He devoted his first four years to the study of Greek, Latin, the mathematics, and philosophy, and was at the close of the course admitted to the degree of M. A. He now commenced his theological studies, whtch he prosecuted at the universities of Aberdeen and Edinburgh. Immediately on the completion of his twentieth year, in 1748, he was licensed to preach in the church of Scotland, and in 1750 was chosen assistant to Mr. David Fordyce, professor of philosophy in the Marischal college at Aberdeen, and in two years afterwards, upon the death of the professor, Gerard was appointed to succeed him. Here, after a short time, the department assigned to Mr. Gerard was confined to moral philosophy and logic, the duties of which he discharged with conscientious and unwearied diligence, and with equal success and reputation. He was a member of a literary society at Aberdeen, consisting of Drs. Blackwell, Gregory, Reid, Campbell, Beattie, &c. which met very regularly every fortnight during the winter, when the members communicated their sentiments with the utmost freedom, and received mutual improvement from their literary discussions; and hence originated those well-known works, Reid’s “Inquiry into the Human Mind” Gregory’s “Comparative View;” Gerard’s “Essay on Genius” Beattie’s “Essay on Truth” andCampbell’s “Philosophy of Rhetoric.” In 1759 Mr. Gerard was ordained a minister of the church of Scotland, and in the following year he was appointed professor of divinity in the Marischal college, and about the same period he took his degree of D. D. He continued to perform the several duties attached to his offices till 1771, when he resigned the professorship, together with the church living, and was preferred to the theological chair in the university of King’s-college, a situation which he held till his death, which happened on his birth-day, Feb. 22, 1795. Dr. Gerard’s attainments were solid rather than brilliant, the effect of close and almost incessant study, and a fine judgment. He had improved his memory to such a degree, that he could in little more than an hour get by heart a sermon of ordinary length. He was author of “An Essay on Taste,” which was published in 1759, and which obtained for him the prize of a gold medal, from the society of Edinburgh. This work was afterwards much enlarged, and reprinted in 17 So. His “Dissertations on the Genius and Evidences of Christianity,” published in 1766, are well known and highly appreciated; so also are his “Essay on Gesius,” and his sermons in 2 volumes. In 1799 his son and successor, Dr. Gilbert Gerard, gave the world a posthumous work of much merit, which had been left among the papers of his father, entitled “The Pastoral Care,” which made a part of his theological course of lectures. As a clergyman the conduct of Dr. Gerard was marked with prudence, exemplary manners, and the most punctual and diligent discharge of his ministerial duties; his sermons were simple and plain, adapted to the common class of hearers, but so accurate as to secure the approbation of the ablest judges. As a professor of divinity, his great aim was not to impose by his authority upon his pupils any favourite system of opinions; but to impress them with a sense of the importance of the ministerial office; to teach them the proper manner of discharging all its duties; and to enable them, by the knowledge of the scriptures, to form a just and impartial judgment on controverted subjects. Possessing large stores of theological knowledge, he was judicious in selecting his subjects, happy and successful in his manner of communicating instruction. He had the merit of introducing a new, and in many respects a better plan of theological education, than those on which it had formerly been conducted. Having a constant regard to whatever was practically useful, rather than to unedifying speculations, he enjoined no duty which he was unwilling to exemplify in his own conduct. In domestic life he was amiable and exemplary; in his friendships steady and disinterested, and in his intercourse with society, hospitable, benevolent, and unassuming; uniting to the decorum of the Christian pastor, the good breeding of a gentleman, and the cheerfulness, affability, and ease of an agreeable companion.

of which he published a catalogue in 1596, and again in 1599. Of this work scarcely an impression is known to exist, except one in the British Museum, which proved of

Gerarde lived in Holborn, and had there a large botanic garden of his own, of which he published a catalogue in 1596, and again in 1599. Of this work scarcely an impression is known to exist, except one in the British Museum, which proved of great use in preparing the Hortus Kewensis of Mr. Aiton, as serving to ascertain the time when many old plants were first cultivated. It contains, according to Dr. Pulteney, 1033 species, or at least supposed such, though many doubtless were varieties; and there is an attestation of Lobel subjoined, asserting his having seen nearly all 6f them growing and flowering. This was one of the earliest botanic gardens in Europe.

mmunicated the power of thinking to matter.” Gerdil, in opposition to this opinion, which it is well known occasioned the charge of irreligion against Locke, maintains

, a Roman cardinal, and a metaphysician of very considerable talents, was born at Samoens, in one of the northern districts of the Piedmontese dominions, in 1718. He was first instructed by an uncle, who afterwards placed him in the royal college at Anneci. In 1732 he entered the Barnabite order, and as soon as his divinity studies were finished, removed to Bologna, where he so recommeuded himself to Benedict XIV. then archbishop of that city, as to be employed by him in making extracts, translating passages and collecting hints for the treatise on canonization which that pontiff published some years afterwards. In 1742 he became professor of philosophy in the convent of Macerata, and in 1747 published at Turin his best metaphysical work, a “Treatise on the Immortality of the Soul,” which originated in this expression of Locke, that “we shall never know whether God has not communicated the power of thinking to matter.” Gerdil, in opposition to this opinion, which it is well known occasioned the charge of irreligion against Locke, maintains that “the immateriality of the soul can be demonstrated from the same principles by which Locke argues the existence and immateriality of the Supreme Being.” Those, however, who gave father Gerdil credit for his success in this argument, were less pleased with finding that in his next work, published at Turin in 1748, a “Treatise on the nature and origin of Ideas,” he maintained the opinions of Malebranche against those of Locke; and this his biographer considers as a retrograde step in metaphysics.

tor of the university, and encreased his reputation by a vast variety of publications which made him known to all the literati of Europe, many of whom, both protestants

, an eminent German Lutheran divine, was born at Quedlinburgh, in Saxony, Oct. 17, 1582, where he was partly educated, but in 1599, was sent to Wittemberg, and studied philosophy and divinity under the ablest masters. In 1601, by the advice of Rauchbach, a counsellor and vice-chancellor of Saxony (for his father died in 1598) he went through a course of medical studies, but about two years after, recollecting a vow he had made during a fit of sickness, he returned again to divinity, the study of which he farther prosecuted at Jena, to which he first went as tutor to his friend llauchbach’s son. In 1603 he took his master’s degree here, and in 1604 removing with his pupil to Marpurg, he continued his theological studies, and learned Hebrew. In 1605 he returned to Jena, took his degree in philosophy, and having been ordained, was appointed by John Casimir, duke of Saxony, to a church in Franconia, and at the same time to be professor of divinity in the Casimirian college of Cobourg. In 1616. by consent of his liberal patron, he accepted the professorship of divinity at Jena, and continued in that office during the remainder of his life. He was four times chosen rector of the university, and encreased his reputation by a vast variety of publications which made him known to all the literati of Europe, many of whom, both protestants and catholics, bore testimony to his extensive learning, piety, and usefulness, both as a divine and teacher. He died of a fever, Aug. 17, 1637. His works, which are written in Latin and German, consist of treatises on various theological subjects, critical and polemical; commentaries on various books of the Old and New Testament common-places, &c. &c. One only of these, his “Meditations,” is well known in this country, having gone through many editions, and having also been translated into most European languages and into Greek. He left a numerous family, some of whom became distinguished as divines, particularly his eldest son, John Ernest, who was born at Jena in 1621, and studied at Altdorf. He was appointed professor of philosophy at Wittemberg in 1616, and in 1652 was nominated professor of history at Jena. Like his father he devoted mucli of his time to biblical and theological learning. He died in 1688. Among his works are, “Harmonia Linguarnm Orientalium;” “Dispurationum theologicarum Fasciculus;” De F.cclesiae Copticæ Ortu, Progressu, et Doctrina." There is a very minute and curious history of this family in the work from which these particulars have been taken, with much collateral information respecting the theological writers and controversies during the life of the elder Gerhard.

le to read the Greek physicians, he contitinued to improve himself in that language, and was so well known for his critical skill in it, that he was promoted, in about

His original destination was the church, but having from his infancy a great inclination to physic, he now resolved to apply to that study as a means of livelihood. After a suitable course of reading, he resigned his school, and went to Basil, his pension being still continued, and entered on a regular course of medical instructions. From a desire to be able to read the Greek physicians, he contitinued to improve himself in that language, and was so well known for his critical skill in it, that he was promoted, in about a year, to be Greek professor at Lausanne, where an university had been just founded by the senate of Berne. The advantages of this professorship not only enabled him to maintain his family, but to proceed in his medical studies and botanical pursuits, which ended at last in his taking a doctor’s degree at Basil. He then returned to Zurich, and entered upon practice, and in a short time was made professor of philosophy, a charge which he filled with great reputation for twenty-four years, at the end of which he fell a victim to the more immediate duties of his profession, having caught the plague, of which he died Dec. 13, 1565, when only in his forty-ninth year. When he found his end approaching, he requested to be carried into his museum, where he expired amid the monuments of his labours. His piety and benevolence were no less eminent than his talents, which were great and universal. He wrote, with much ability, on grammar, botany^ pharmacy, medicine, natural philosophy, and history; but his fame now rests chiefly on the following works: l.“Bibliotheca universalis,” or a catalogue of Latin, Greek, and Hebrew books, printed at Zurich, 1545, in one volume folio, with criticisms, and often specimens of each. Of this there have been various abridgments and continuations. The edition of 1583 by Frisius, is usually reckoned the best. Gesner’s “Pandectarum, sive partitionum universalium,” should also be added as a second volume to his “Bibliotheca.” It was printed in 1548. 2. “Historiee Animalium,” comprised in five books, making three folio vols. with numerous wooden cuts. The first was published at Zurich in 1551, the last in 1587, after the decease of the author. There is also an edition in German. This vast compilation, containing a critical revisal of all that had been done before him in zoology the^ work of a physician, who raised and maintained himself by his practice, and who was cut off in the middle of a most active and useful life might be supposed the labour of a recluse, shut up for an age in his study, and never diverted from his object by any other cares. Although it does not extend to insects or shells, his observations respecting the former make apart of the work of Mouflet, entitled “Insectorum sive Minimorum Animalium Theatrum,” published at London in 1634, the earliest book on entomology. The “Icones Animalium,” with their nomenclature, form a separate publication from the above, consisting of the wooden cuts and names only. 3. “Aquatilium Animautiuin Enumeratio juxta Plinium,” a little 8ro, printed at Zurich in 1556. 4. “De Lacte,” treating of milk and its preparations, from various authors, Zurich, 1541, in 8vo. 5. “De Secretia Remediis Thesaurus;” a Pharmacopeia, which has gone through a number of editions in various languages. 6. “De raris et admirandis herbis, quse sive quod noctu luceant, sive alias ob causas, Lunariae nominantur,” with wooden cuts, Zurich, 1555, in 4to, accompanied with a description of the celebrated mount Pilat, or Mons Fractus, the northern extremity of the Alps, which Gesner visited in 1555. 7. “De oinni rerum Fossiliuin genere, Zurich, 1565, 8vo. Also” De rerum Fossilium, Lapidum et Gemmarum maxiiue figuris.“The botanical remarks relative to the scientific arrangement of plants, on which the supereminent merits of this great man are founded, are chiefly to be gathered from his letters, which were published after his death. From the number of wooden cuts, and of drawings, which he had prepared) it is probable he meditated a general” History of Plants," the future arrangement of which frequently occupied his thoughts, and prompted many of these letters. Gesner’s wife survived him, and notwithstanding the dangerous nature of his disease, which was accompanied with a pestilential carbuncle, she did not desert his death-bed, for he expired in her arms. He left no offspring, but at his death there remained alive of Andrew Gesner, his father’s brother, one hundred and thirty-five descendants, in children, grand-children, and great grand-children. From the latter are descended the modern family of Gesners, some of whom we are about to notice. His remains were honourably interred the day after his decease, in the cloister of the great church at Zurich, near those of his intimate friend, Frysjus, who died the preceding year. Abundance of Latin, and some Greek verses, were composed to his honour, and his life, written by his countryman Josias Sirnler, was published in the ensuing year. Haller mentions Gesner as probably the first person who, being short-sighted, found the advantage of concave glasses.

e called him simply John Caspar, and sometimes he did this himself, whence he was at one time better known by the name of Caspar than of Gevartius. His first application

, a learned critic, was the son of an eminent lawyer, and born at Antwerp, Aug. 6, 1593. Many authors have called him simply John Caspar, and sometimes he did this himself, whence he was at one time better known by the name of Caspar than of Gevartius. His first application to letters was in the college of Jesuits at Antwerp, whence he removed to Louvain, and then to Douay. He went to Paris in 1617, and spent some years there in the conversation of the learned. Returning to the Low Countries in 1621, he took the degree of LL. D. in the university of Douay, and afterwards went to Antwerp,' where he was made town-clerk, a post he held to the end of his life. He married in 1625, and died in 1666. He had always a taste for classical learning, and devoted a great part of his time to literary pursuits. In 1621 he published at Leyden, in 8vo, “Lectionum Papinianarum Libri quinque in Statii Papinii Sylvas;” and, at Paris in 1619, 4to, “Electorum Libri tres, in quibus plurima veterum Scriptorum loco obscura et controv.ersa explicantur, illustrantur, et emendantur.” These, though published when he was young, have established his reputation as a critic. He derived also some credit from his poetical attempts, particularly a Latin poem, published at Paris, 1618, on the death of Thuanus. He kept a constant correspondence with the learned of his time, and some of his letters have been printed in the “Sylloge Epistolarum,” by Burman. Our Bentley mentions Caspar Gevartius as a man famous in his day; and tells us, that “he undertook an edition of the poet Manilius, but was prevented by death” from executing it.

1670, leaving several works; the most considerable of which, and for which he is at present chiefly known, is his “Theatro d'Huomini Letterati.” The first part of this

, an Italian writer, born at Monza, in Milan, 1589, was educated by the Jesuits at Milan, in polite literature and philosophy. He went afterwards to Parma, where he began to apply himself to the civil and canon law; but was obliged to desist on account of ill health. He returned home, and upon the death of his father married; but, losing his wife, he became an ecclesiastic, and resumed the study of the canon law, of which he was made doctor. He died in 1670, leaving several works; the most considerable of which, and for which he is at present chiefly known, is his “Theatro d'Huomini Letterati.” The first part of this was printed at Milan, 1633, in 8vo, but it was enlarged and reprinted in 2 vols. 4to, at Venice, 1647. Baillet says that this work is es­>teemed for its exactness, and for the diligence which the author has shewn in recording the principal acts and writings of those he treats of: but this is not the opinion of M. Monnoye, his annotator, nor of the learned in general. It is more generally agreed, that excepting a few articles, where more than ordinary pains seem to have been taken, Ghilini is a very injudicious author, deals in general and insipid panegyric, and is very careless in the matter of dates. This work, however, for want of a better, has been made much use of, and is even quoted at this day by those who know its imperfections.

rth, a more intimate knowledge of the world, and such an increase of acquaintance as made him better known than he could have been in a much longer time, had he regularly

About the time when this essay appeared, Mr. Gibbon was induced to embrace the military profession. He was appointed captain of the south battalion of the Hampshire militia, and for two years and a half endured “a wandering life of military servitude.” It is seldom that the memoirs of a literary character are enlivened by an incident like this. Mr. Gibbon, as may be expected, could not divest his mind of its old habits, and therefore endeavoured to unite the soldier and the scholar. He studied the art of war in the Memoires Militaires of Quintus Icilius (M. Guichardt), while from the discipline and evolutions of a modern battalion, he was acquiring a clearer notion of the phalanx and the legion, and what he seems to have valued at its full worth, a more intimate knowledge of the world, and such an increase of acquaintance as made him better known than he could have been in a much longer time, had he regularly passed his summers at Buriton, and his winters in London. He snatched also some hours from his military duties for study, and upon the whole, although he does not look back with much pleasure on this period of his life, he permits the reader to smile at the advantages which the historian of the Roman empire derived from the captain of the Hampshire grenadiers. At the peace in 1762-3, his regiment was disbanded, and he resumed his studies, the regularity of which had been so much interrupted, that he speaks of now entering on a new plan. After hesitating, probably not long, between the mathematics and the Greek language, he gave the preference to the latter, and pursued his reading with vigour. But whatever he read or studied, he appears to have read and studied with a view to historical composition, and he aspired to the character of a historian long before he could fix upon a subject. The time was favourable to Mr. Gibbon’s ambition. He was daily witnessing the triumphs of Hume and Robertson, and he probably thought that a subject only was wanting to form his claim to equal honours.

emselves, by their early application to the legislature, to preserve them in the possession of their known rights and properties. But, though the designs of their adversaries

Lastly, one more service to the church and clergy, performed by the bishop of London, was thought worthy of their grateful acknowledgements; namely, his distinguished zeal (after he had animated his brethren on the bench to concur with him) in timely apprizing the clergy of the bold schemes that were formed by the Quakers, in order to deprive the clergy of their legal maintenance by tithes; and in advising them to avert so great a blow to religion, as well as so much injustice to themselves, by their early application to the legislature, to preserve them in the possession of their known rights and properties. But, though the designs of their adversaries were happily defeated, yet it ought ever to be remembered, in honour of the memory of the bishop of London, that such umbrage was taken by sir Robert Walpole, on occasion of the advice given by him and his brethren to the clergy in that critical juncture, as soon terminated in the visible diminution of his interest and authority.

ved about fifteen years, and from thence into the neighbourhood of Cartmell, where he was familiarly known by the name of “Willy Gibson,” and continued his occupation

He went by the name of “Willy o' the Hollins” many years after he left that place and removed to Tarngreen, where he lived about fifteen years, and from thence into the neighbourhood of Cartmell, where he was familiarly known by the name of “Willy Gibson,” and continued his occupation as before. For the last forty years of his life he kept a school of about eight or ten gentlemen, who boarded and lodged at his farm-house; and having a happy art of explaining his ideas, he was very successful in teaching. He also took up the business of land-surveying, and having acquired some little knowledge of drawing, could finish his plans in a very neat manner. He was often appointed, by acts of parliament, a commissioner for the inclosing of commons, for which he was well qualified in every respect. His practice was to study incessantly, during the greatest part of the night; and in the day-time, when in the fields, his pupils frequently went to him to have their difficulties removed. He appears to have been, altogether a very extraordinary character, and in private life amply deserving the great respect in which he was held by all who knew him. His death, occasioned by a fall, took place Oct. 4, 1791. He left a numerous family by his wife, to whom he had been happily united for nearly fifty years.

f the “Commentary of the three Rabbins on the Proverbs of Solomon,” Milan, 1620, 4to; but his better known work is his “Thesaurus Linguae Arabicse, seu Lexicon ArabicoLatinum,”

, a learned Italian, who flourished in the early part of the seventeenth century, was admitted to the degree of doctor by the Ambrosian college at Milan. He was author of a Latin translation of the “Commentary of the three Rabbins on the Proverbs of Solomon,” Milan, 1620, 4to; but his better known work is his “Thesaurus Linguae Arabicse, seu Lexicon ArabicoLatinum,1632, 4 vols. fol. As a recompence for the learning and industry which it exhibited, pope Urban VIII. nominated the author to an honourable post in a college at Rome; but he died in 1632, before he could enter upon its functions.

penetration he discovered in the decision of such causes of equity as came before him, were not more known in Westminster-hall, than his unwearied pursuit of mathematical

In the only character extant of him, it is said that “he filled up every station of life with the greatest integrity and most untainted honour; and discharged the duties of his profession to the general satisfaction of all that had any opportunity of observing his conduct. Nor did his speedy advancement from one post to another procure him the envy even of the gentlemen of the long robe, who constantly paid him the regard that is due to the greatest merit when he was alive, and by whom the loss of him is now as generally regretted. The skill and experience he had in the laws of fads country, and the uncommon penetration he discovered in the decision of such causes of equity as came before him, were not more known in Westminster-hall, than his unwearied pursuit of mathematical studies (when his affairs would permit), as well as his fine taste of the more polite parts of learning, were to men of the most exalted genius in either.” He was interred in a vault built for the purpose in the abbey church at Bath, in which city he died. A monument was afterwards erected to his memory in the Temple church, London. His works are, 1. “Law of Devises, last Wills, and Revocations,” Lond. 1730, 8vo^ reprinted 1756 and 1773. 2. “The Law of Uses and Trusts,1734, 8vo, reprinted 1741. 3. “The Law and Practice of Ejectments,1734, 8vo, reprinted 1741 and 1781, by Charles Runnington, esq. 4. “Reports of Cases in Equity and Exchequer,1734, reprinted 1742, fol. 5. “Law and Practice of Distresses and Replevins,” no date, reprinted 1780, and 1794, by William Hunt, esq. 6. “History and Practice of Civil Actions in the Common-pleas,1737, 1761, and 1779. 7. “Treatise of the Court of Exchequer,” partly printed in 1738, 8vo, but completely in 1753. 8. “Treatise of Tenures,” third edition, 1757, 8vo. 9. “Treatise of Rents,” 8vo. 10. “History and Practice of the high court of Chancery,1758, 8vo. An erroneous Irish edition had preceded this. 11.“Cases in Law and Equity,1760, 8vo. 12. “The Law of Executions,” &c. 1763, 8vo. 13. “Theory or Law of Evidence,1761, 8vo, reprinted a fourth time in 1777, again in 1791, 1792, and 1796, 4 vols. 8vo, by Capel Lofft, esq. with some account of the life of the author, from which the present article is taken, Gilbert’s “Abridgment of Locke’s Essay on the Human Understanding,” and his argument in a case of homicide. 'The first volume was again reprinted in 1801, by J. Sedg. wick, esq. Besides these there are in Mr. Hargrave’s collection two manuscripts of lord chief baron Gilbert, the one a “History of the Feud,” the other “A Treatise of Remainders.

heard the important news from England of queen Mary’s accession to the crown, whose bigotry was well known, and in whom the signs of a persecuting spirit already appeared;

Gilpin now embarked for Holland, whence he immediately went to Mechlin to visit his brother George, then a 2ealous papist, but afterwards a warm advocate for the reformation, and the translator from Dutch into English of that keen satire against popery, entitled “The Beehive of the Roman church.” He went afterwards to Louvain, where he resolved to settle for sometime, making occasional excursions to other placet. Loinrain was then one of the chief places for students in divinity. Some of the most eminent divines on both sides of the question resided there, and the most important topics of religion were discussed with gfeat freedom. Of such opportunities he soon began to avail himself, and the consequence was his imbibing juster notions of the doctrines of the reformation: he saw things in a clearer and stronger light, and felt a satisfaction in the change he Uad made, to whichhe had hitherto been n stranger. While thus pursuing his studies, he heard the important news from England of queen Mary’s accession to the crown, whose bigotry was well known, and in whom the signs of a persecuting spirit already appeared; and at the same time learned that his relation bishop Tonstal was released from the Tower, and reinstated in his bishopric. The first consequence of this last event was the offer of a living, which Mr. Gilpin declined in a long letter, the unaffected piety of which disarmed all resentment on the part of the bishop, and led him rather to admire a behaviour, in which the motives of conscience shewed themselves so superior to those of interest. After remaining two years in Flanders, to which his countrymen were daily flocking to escape the sanguinary laws of queen Mary, he took a journey to Paris, in order to print the bishop of Durham’s book on the Sacrament, with which that prelate had intrusted him. This work of Tonstal’s was written so much in a spirit of moderation respecting the extravagant popish doctrine of the Sacrament, that Gilpin was generally supposed to have corrupted it, which he refuted by shewing the bishop’s letter of thanks for his “care and fidelity” as an editor. While Mr. Gilpin staid at Paris, he lodged with Vascosan, the eminent printer, to whom he had been recommended by his friends in the Netherlands, and who shewed him great regard, introducing him to the most considerable men in that city. Here popery became quite his aversion; he saw more of its superstition and craft than he had yet seen; the former among the people, the latter among the priests, who scrupled not to avow how little truth was their concern. Here also he found his old acquaintance Mr. Neat, of New college, who was now become an inflexible bigot to popery, and resisted all Gilpin’s endeavours to reclaim him. This was the same Neal, who was afterwards chaplain to bishop Bonner, and distinguished himself by being sole voucher of the very improbable and silly story of the Nag’s head consecration.

e lis, a, particularity which has been adopted by all nations, to whom the use of this instrument is known. Some have pretended that the ancients wer6 not ignorant of

, to whom the invention of the compass has been ascribed, was a Neapolitan, and born about the year 13OO. At that time the sovereigns of Naples were younger branches of the royal family of France; and, to mark the circumstance of this invention of the compass originating with a subject of Naples, Gioia distinguished the north with a fleur de lis, a, particularity which has been adopted by all nations, to whom the use of this instrument is known. Some have pretended that the ancients wer6 not ignorant of the power of the magnet; but it is certain 'that Pliny, who often speaks of the load-stone, knew nothing of its appropriate direction to the pole. Some authors also have conferred the honour of this important discovery on the Chinese, and it has by Dr. Wallis been ascribed to the English. However this may be, the territory of Principato, which is part of the kingdom of Naples, and in which place Gioia was born, bears a compass for its arms. If it be only an improvement of an invention, though but partially known, which may be imputed to Gioia, he is without dispute entitled to a distinguished place in the rank of those who have contributed to the benefit of society.

, an eminent artist, whose name was Gioggio Barbarellj, but was generally known by the appellation of Giorgione, from loftiness of figure and

, an eminent artist, whose name was Gioggio Barbarellj, but was generally known by the appellation of Giorgione, from loftiness of figure and gait, or the grandeur that stamps his style, was born at Castelfranco, in Frioul, 1477, and became the scholar of Giovanni Bellini. Even then he dismissed the minuteness which chained his master, and substituted that freedom, that disdainful superiority of handling, which, if it be not the result of manner, is the supreme attainment of execution. Ample outlines, bold fore-shortening, dignity, and vivacity of aspect and attitude, breadth of drapery, richness of accompaniment, more natural and softer passages from tint to tint, and forcible effects of chiaroscuro, marked the style of Giorgione. This last, the great want of the Venetian school, had, indeed, already been discovered to Upper Italy, by Lionardo da Vinci. To him, or rather to certain pictures and drawings of his, all unknown to us, Vasari pretends that Giorgione owes his chiaroscuro; but neither the line and forms peculiar to Vipci, nor his system of light and shade, seem to countenance this assertion. Gracility and amenity of aspect characterize the lines and fancy of Lionardo; fulness, roundness, those of Giorgione. Fond of a much wider diffusion of shades, and gradually diminishing their mass, the Tuscan drives light to a single point of dazzling splendour. Not so the Venetian; more open, less dark, neither brown nor ferrugineous in his demi-tints, but transparent and true; to tell the whole, he is nearer to Corregioi He may, however, have inspected and profited by the example of Lionardo, the inventor of chiaroscuro; but so as Corregio did by the fore-shortening of Mantegna. His greatest works were in fresco, of which little but the ruins remain. His numerous oil-pictures, by rigorous impasto, and fulness of pencil, st^ll preserve their beauty. Of these, his portraits have every excellence which mind, air, dignity, truth, freshness, and contrast, can confer; he sometimes indulged in ruddy, sanguine tints, but, on the whole, simplicity is their standard. His compositions are few; the most considerable was, perhaps, that of the “Tempest allayed,” in the school of St. Marco at Venice. Some consider as his master-piece “Moses taken from the Nile, and presented to the daughter of Pharaoh,” in the archiepiscopal palace at Milan, in which a certain austerity of tone gives zest to sweetness. One large picture of a holy family is in possession of the marquis of Stafford, which is highly laboured as to effect. But, perhaps the most perfect work of his in this country, is a small picture in the collection of the earl of Carlisle, a portrait of Gaston de Foix, with a servant putting on his armour. We are not acquainted with any picture that has more truth or beauty of colour, and style of character. It is told of Giorgione, that having a dispute concerning the superiority of sculpture or painting; and it being argued, that sculpture had the advantage, because the figures it produces may be seen all around; he took the adverse side, maintaining, that the necessity of moving, in order to see the different sides, deprived it of its superiority; whereas the whole figure might be viewed at one glance, in a minute. To prove his position, he painted a figure, and surrounded it with mirrors, in which all the various parts were exhibited, and obtained great applause for his ingenuity. This artist is said to have fallen in love with a young beauty at Venice, who was no less charmed with him, and submitted to be his mistress. She fell ill with the plague; but, not suspecting it to be so, admitted Giorgione to her bed, where, the infection seizing him, they both died in 1511, he being no more than 33.

ic work, which is over the three gates of the portico, in the entrance to St. Peter’s church, and is known to painters by the name of Giotto’s vessel. Pope Benedict was

, an eminent painter, sculptor, and architect, was born in 1276, at a village near Florence, of parents who were plain country people. When a boy, he was sent out to keep sheep in the fields; and, having a natural inclination for design, he used to amuse himself with drawing his flock after the life upon sand, in the best manner he could. Cimabue travelling once that way, found him at this work, and thence conceived so good an opinion of his genius for painting, that he prevailed with his father to let him go to Florence, and be brought up under him. He had not applied himself long to designing, before he began to shake off the stiffness of the Grecian masters. He endeavoured to give a finer air to his heads, and more of nature to his colouring, with proper actions to his figures. He attempted likewise to draw after the life, and to express the different passions of the mind; but could not come up to the liveliness of the eyes, the tenderness of the flesh, or the strength of the muscles in naked figures. What he did, however, had not been done in, two centuries before, with any skill equal to his. Giotto’s reputation was so far extended, that pope Benedict IX. sent a gentleman of his court into Tuscany, to bring him a just report of his talents; and withal to bring him a design from each of the Florentine painters, being desirous to have some notion of their skill. When he came to Giotto, he told him of the pope’s intentions, which were to employ him in St. Peter’s church at Rome; and desired him to send some design by him to his holiness. Giotto, who was a pleasant ready man, took a sheet of white paper, and setting his arm close to his hip to keep it steady, he drew with one stroke of his pencil a circle so round and so equal, that “round as Giotto’s O” afterwards became proverbial. Then, presenting it to the gentleman, he told him smiling, that “there was a piece of design, which he might carry to his holiness.” The man replied, “I ask for a design:” Giotto answered, “Go, sir, I tell you his holiness asks nothing else of me.” The pope, who understood something of painting, easily comprehended by this, how much Giotto in strength of design excelled all the other painters of his time; and accordingly sent for him to Rome. Here he painted many pieces, and amongst the rest a ship of Mosaic work, which is over the three gates of the portico, in the entrance to St. Peter’s church, and is known to painters by the name of Giotto’s vessel. Pope Benedict was succeeded by Clement V. who transferred the papal court to Avignon; whither, likewise, Giotto was obliged to go. After some stay there, having perfectly satisfied the pope by many fine specimens of his art, he was largely rewarded, and returned to Florence full of riches and honour in 1316. He was soon invited to Padua, where he painted a new-built chapel very curiously; thence he went to Verona, and then to Ferrara. At the same time the poet Dante, hearing that Giotto was at Ferrara, and being himself then in exile at Ravenna, got him over to Ravenna, where he executed several pieces; and perhaps it might be here that he drew Dante’s picture, though the friendship between the poet and the painter was previous to this. In 1322, he was again invited abroad by Castruccio Castrucani, lord of Luca; and, after that, by Robert king of Naples. Giotto painted much at Naples, and chiefly the chapel, where the king was so pleased with him, that he used very often to go and sit by him while he was at work: for,Giotto was a man of pleasant conversation and wit. One day, it being very hot, the king said to him, “If I were you, Giotto, I would leave off working this hot weather” “and so would I, Sir,” says Giotto, “if I were you.” He returned from Naples to Rome, and from Rome to Florence, leaving monuments of his art in almost every place through which he passed. There is a picture of his in one of the churches of Florence, representing the death of the blessed Virgin, with the apostles about her: the attitudes of which story, Michael Angelo used to say, could not be better designed. Giotto, however, did not confine his genius altogether to painting: he was both a sculptor and architect. In 1327 he formed the design of a magnificent and beautiful monument for Guido Tarlati, bishop of Arezzo, who had been the head of the Ghibeline faction in Tuscany: and in 1334 he undertook the famous tower of Sancta Maria del Fiore; for which work, though it was not finished, he was made a citizen of Florence, and endowed with a considerable yearly pension. His death happened in 1336: and the city of Florence erected a marble statue over his tomb. He had the esteem and friendship of most of the excellent men of the age in which he lived and among the rest, of Dante and Petrarch. He drew, as already noticed, the picture of the former and the latter mentions him in his will, and in one of his familiar epistles.

among the best tragic writers that Italy has produced; but perhaps the work by which he now is best known is his “Hecatommiti,” an hundred novels in the manner of Boccaccio,

His works are all written in Italian, except some orations, spoken upon extraordinary occasions, in Latin. They consist chiefly of tragedies: a collection of which was published at Venice 1583, in 8vo, by his son Celso Giraldi; who, in his dedication to the duke of Ferrara, takes occasion to observe, that he was the youngest of five sons, and the only one who survived his father. There are also some prose works of Giraldi: one particularly upon comedy, tragedy, and other kinds of poetry, which was printed at Venice by himself in 1554, 4to. Some make no scruple to rank him among the best tragic writers that Italy has produced; but perhaps the work by which he now is best known is his “Hecatommiti,” an hundred novels in the manner of Boccaccio, which have been frequently printed. There is a scarce volume of his poems printed at Ferrara in 1537, at the close of which is a treatise of Cielio Calcagnini, “De Imitatione,” addressed to Giraldi.

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