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, a French female wit, the daughter of William de Jars, lord of Neufoi and Gournay, was born either in Paris, or in Gascony, about 1565. From her infancy she had a strong turn to literature; and Montagne publishing his first essays about this time, she conceived an enthusiastic veneration for the author. These declarations soon reached the ears of Montagne, who returned her compliments by corresponding regard for her talents. Her esteem by degrees growing into a kind of filial affection for Montagne, when her father died she adopted him in his stead, even before she had seen him; and, when he was at Paris in 1588, she paid him a visit, and prevailed upon him to accompany her and her mother the lady Gournay, to their country mansion, where he passed two or three months. In short, our young devotee to the muses was so wedded to books of polite literature in general, and Montague’s Essays in particular, that she resolved never to have any other associate to her happiness. Nor was Montagne sparing to pay the just tribute of his gratitude, and foretold, in the second book of his Essays, that she would be capable of great eminence in the republic of letters. Their affectionate i-egard extended through the family; Montagne’s daughter, the viscountess de Jamaches, always claimed mademoiselle de Jars as a sister; and the latter dedicated her piece, “Le Bouquet de Pinde,” to this sister. Thus she passed many years, happy in her new alliance, until she received the melancholy news of Montagne’s death, whet) she crossed almost the whole kingdom of France to mingle her tears and lamentations, which were excessive, with those of his widow and daughter. Nor did her filial regard stop here. She revised, corrected, and reprinted an edition of his “Essays” in 1634; to which she prefixed a preface, full of the strongest expressions of devotion for his memory.

, a French politician, was born at Rochefoucauld in 1625, and was taken by the celebrated duke of that name into his service as valet de chambre, from which situation he rose to be his confidential friend. He was also equally honoured by the great Conde, and was employed by the superintendant Fouquet, in public business, and was involved in his disgrace. But such was the value put upon his political talents and integrity, that he was at one time proposed to the king as successor to. Colbert in the ministry. He died in 1705, leaving “Memoirs of his Life from 1642 to 1698,” 2 vols. 12mo, written with frankness and simplicity and containing very lively characters of the ministers and principal persons of his time, of which, it is said, Voltaire made much use in his “Siecle de Louis XIV.”

, an eminent protestant divine, was born Oct. 7, 1635, of a good family at Blois, and was cousin-german to the celebrated Isaac Papin. He was appointed minister at Poitiers in 1662, and remained there till the revocation of the edict of Nantes in 1685. He then went to England, and afterwards to Holland, where he was chosen minister of the Walloon church at Dort. Five years after he was appointed professor of Greek and divinity at Groningen, where he died Nov. 4, 1704, leaving a great number of works, both printed and in ms.: the principal are, a Hebrew dictionary, or “Commentarii Lingua? Hebraicce” a valuable work, the best edition of which is that of Leipsic, 1743, 4to a refutation, in Latin, of rabbi Isaac’s “Chizzouck Emounak,” or Shield of Faith, Dort, 1688, 8vo, and Amsterdam, 1712, fol. This refutation has been much praised by several among the learned; but others doubt whether it merits such high encomiums: the book against which it was written may be found in WagensaPs “Tela ignea Satanaj.” He also published “Considerations theologiques et critiques centre le Projet d'une nouvelle Version de la Bible,” 1698, 12mo. This last was written against Charles le Cene’s project of a translation of the Bible, which should favour the Arminian doctrines.

, a learned French physician, professor of mathematics, and a member of several learned societies, was born at Paris March 7, 1722. His first public services in the literary world were the arrangement and preparation for the press of M. la Condamiue’s memoir on the measure of the first three degrees of the meridian in the Southern hemisphere. In the Encyclopaedia he was chosen for the department of the mechanic arts, and his numerous articles are remarkable for accuracy and perspicuity. He had a great turn for mechanics, and invented several machines still employed in agriculture and chemistry, c. in France. In connexion with the unfortunate baron de Marivetz, he published a learned and elaborate work entitled “Physique du monde,” five volumes of which he published during the life of his colleague, and afterwards three others. The whole was to have been comprized in 14 vols. 4to, but of these eight only have appeared. In 1779 he published “Prospectus d'un traite de geometric physique particuliere du royaume de France,” 4to. He died at Paris in 1800.

, in Latin Gutheriusi, a learned and judicious antiquary, and lawyer, was born at Chaumont in Bassigny, and was admitted advocate to the parliament of Paris. After having attended the bar with honour for forty years, he retired into the country, and devoted himself wholly to study. He died in 1638. His principal works are, 1. “De vetere Jure Pontificio urbis Romae,” 1612, 4to, which gave so much satisfaction at Rome, that the senate conferred the rank of Roman citizen on him and his posterity. 2. “De Officiis domtis Augustae, publicse et privates,” 1628, 4to, and Leipsic, 1672, 8vo, &c. 3. “De jure Manium,” Leipsic, 1671, 8vo. He wrote also two small tracts, one “De Orbitate toleranda” the other, < Laus caecitatis," &c. These works are all esteemed, and some Latin verses which he wrote have been admired for their elegance.

de La Boulaye, a celebrated traveller in the 17th century, was the son of a gentleman of Bauge*, in Anjou, where he was born about 16 1Q. How, or for what profession he was educated, does not appear, but he seems to have been of a rambling disposition, and spent ten years in visiting most parts of the world. He published an account of his travels, 1653, 4to, which contain some particulars that are not uninteresting. When he returned from his first voyage, he was so altered, that his mother would not own him, and he was obliged to commence a suit against her to recover his right of eldership. Being sent ambassador to the Turks, and the great mogul, in 1668, he died in Persia during his journey.

, a French mathematician, was born Sept. 18, 1650, at Dieppe, and entered among the Jesuits in 1667. He early acquired reputation for his skill in mathematics, and was admitted into the academy of sciences in 1699. He assisted constantly at the meetings of that academy, whose members entertained a high opinion of his genius. He died at Paris, in the professed house of the Jesuits, March 24, 1725, aged seventy-five. His principal work is entitled, “Observations Physiques et Mathematiques pour servir a la perfection de TAstronomie, et de la geographic, envoyees de Siam, a Pacademie des sciences de Paris, par ies P. P. Jesuites missionaires;” with notes and remarks, in 2 vols. the first, 8vo, the second, 4to. These remarks may also be found in torn. 7. of the “Memoires” of the above academy.

, in Latin Goveanus, a learned Portuguese, of the fourteenth century, was born at Beja, and appointed principal of the college of St. Barbe at Paris, where he educated three nephews, who became celebrated for their learning. Martial Govea, the eldest, was a good Latin poet, and published a “Latin Grammar” at Paris. Andrew, his next brother, a priest, born in 1498, succeeded his uncle as principal of St. Barbe, and gained so great a reputation there, that he was invited to accept the same office in the college of Guienne, at Bourdeaux. This invitation he accepted in 1534, and continued at Bourdeaux till 1547, when John III. king of Portugal, recalled him to his dominions, to establish a college at Coimbra, similar to that of Guienne; and Govea took with him into Portugal the celebrated Buchanan, Grouchi, Guerenti, Fabricius, la Costa, and other men of learning, well qualified to instruct youth. He died June 1S48, at Coimbra, leaving no printed work. Anthony Govea, the youngest of these three brothers, and the most eminent of all, wrote several pieces on philosophy and law, and is mentioned with great encomiums by Thuanus, Ronsard, and all the learned. He taught with reputation at Bourdeaux, afterwards at Cahors, and Valence in Dauphiny, and died in 1565, aged sixty, at Turin, to which place Philibert had invited him. His principal works are, an “Apologetical Discourse” against Calvin, who had accused him of atheism in his treatise on scandal; some works on law, fol.; “ Variarum lectionum Libri duo,” fol. editions of Virgil and Terence, with notes “Epigrammatum Libri duo,” and “Epistolee.” The whole was printed at Rotterdam, 1766, fol. Manfred Govea, his son, born at Turin, became distinguished for his knowledge of the belles lettres, civil and canon law, and was counsellor of state at the court of Turin. He died in 1613, leaving “Consilia;” “Notes on Julius Florus;” some “Poetry,” and a funeral oration on the death of Philip II. king of Spain.

, a celebrated physician, was born at Schoonhaven, in Holland, where his father was an eminent architect, July 30, 1641. After having laid a proper foundation for classical learning, he went to study physic at Leydtfn; in which science he made so great progress, that in 1663 he published a treatise “De Succo Pancreatico,” which did him the highest honour. Two years after he went to France, and was made M. D. at Angers; but returned to Holland the year after, and settled at Delft, where he had very extensive practice, tie married in 1672, and died Aug. 17, 1673, when he was only thirty-two years of age. He published three pieces upon the organs of generation both in men and women, upon which subject he had a very warm controversy with Swammerdam. His works, with his life prefixed, were published in 8vo, at Leyden, in 1677 and 1705; and were translated into Flemish, and published at Amsterdam in 1686.

,or Graet Barent, was an historical painter, whose name is remembered principally upon account of his close imitation of the works of Bamboccio, and of his having founded an academy at Amsterdam, where he was born. The best artists of his time resorted here to study after living models; by which means much improvement was obtained by those who cultivated taste and science in the arts. He died in 1709, aged eighty-one.

, a celebrated Spanish Jesuit, was born at Catalaiud, formerly Bilbilis. He taught the belles-lettres, philosophy, and theology, in his society, preached during some years, and was rector of the college at Tarragona, where he died December 6, 1658, leaving a considerable number of works in Spanish, published at Madrid in 1664, but which are not much suited to the present taste, 2 vols. 4to. The chief of those that have been translated into French are, “Le Heros,” by P. de Courbeville, a Jesuit, Rotterdam, 1729, 12mo; “Reflexions politiques sur les plus grands princes, et particulierement sur Ferdinand le Catholique,” by M. de Silhouette, Amsterdam, 1731, 12mo, translated also by P. de Courbeville, under the title of “Le Politique Dom. Ferdinand le Catholique,” Paris, 1732, 12mo, with notes. “L'Homme Universel,” by P. de Courbeville, 12 mo. “L'Homme detrompe, ou le Criticon,” by Maunoy, 3 vols. 12mo. “L'Hornme de Cour,” by Amelot de la H^oussaye, with notes, 12mo. P. de Courbeville has likewise translated it, with the title of “Maximes de Balthasar Gracian, avee des Reponsesaux Critiques de L'Homme Universe!,” Paris, 1730, 12mo. His “Manual on the Art of Prudence,” was published in English, in 1694, 8vo.

, a young man of Scotland whose genius and learning have been most injudiciously heightened, was born at Carnwarth, in Lanarkshire, in 1748. He was the youngest of the four sons of a poor farmer, and having discovered an uncommon proficiency in the learning taught at the school of the village, it was resolved to educate him for the church. At the age of fourteen he was placed at the school of Lanark, where his progress in grammatical learning is said to have been rapid, and, considering his early disadvantages, incredible. In 1766 he was removed to the university of Edinburgh, where, we are likewise told that in classical learning he surpassed the most industrious and accomplished students of his standing, and spoke and composed in Latin with a fluency and elegance that had few examples. And, of mathematics, natural philosophy, and metaphysics, his knowledge was considerable. To this was owing a certain proneness to disputation and metaphysical refinement, for which he was remarkable, and which he often indulged to a degree that subjected him to the imputation of imprudence, and of free-thinking. His turn for elegant composition first appeared in the solution of a philosophic question, proposed as a college-exercise, which he chose to exemplify in the form of a tale, conceived and executed with all the fire and invention of eastern imagination. This happened in 1769; and his first attempts in poetry are of no earlier date.

, a cele-. brated Latin critic, was born January 29, 1632, at Naumbourg, in Saxony; and, having laid a good foundation of classical learning in his own cpuntry, was sent to finish his education at Leipsic, under the professors Eivinus and Strauchius. This last was his relation by the mother’s side, and sat opponent in the professor’s chair, when our author performed his exercise for his degree on which occasion he maintained a thesis, “De Moribus Germanorum.” - As his father designed to breed him to the law, he applied himself a while to that study, but not without devoting much of his time to polite literature, to which he was early attached, and which he afterwards made the sole object of his application. With this view he removed to Deventer in Holland, attended the lectures of John Francis Gronovius, whose frequent conversations and advice entirely fixed him in his resolution. He was indeed so much pleased with this professor, that he spent two years in these studies under his direction^, and frequently used to ascribe all his knowledge to his instructions. Being desirous in the mean time of every opportunity of enlarging his acquaintance with the ablest men of his time, he went from Deventer, first to Leyden to hear Daniel Heinsius, and next to Amsterdam; where, attending the lectures of Alexander Morus and David Blondel, this last persuaded him to renounce the Lutheran religion, in which he had been bred, and to embrace Calvinism.

, clock and watch maker, the most ingenious and accurate artist in his time, was born at Horsgills, in the parish of Kirklinton in Cumberland, in 1675. In 1688 he came up to London, and was put apprentice to a person in that profession; but after being some time with his master, he was received, purely on account of his merit, into the family of the celebrated Mr. Tompion, who treated him with a kind of parental affection as long as he lived. That Mr. Graham was/ without competition, the most eminent of his profession, is but a small part of his character he was the best general mechanic of his time, and had a complete knowledge of practical astronomy so that he not only gave to various movements for measuring time a degree of perfection which had never before been attained, but invented several astronomical instruments, by which considerable advances have been made in that science he also made great improvements in those which had before been in use and, by a wonderful manual dexterity, constructed them with greater precision and accuracy than any other person in the world.

, a French historian, was born in 1565, and, after a liberal education, became counsellor and master of the requests to Mary de Medicis, queen of France. He frequented the court in his youth, and devoted himself to the service of Henry IV. by whom he was much esteemed and trusted. Being a man of probity, and void of ambition, he did not employ his interest with Henry to obtain dignities, but spent the greatest part of his life -in literary retirement. Among other works which he composed, are “The History of Henry IV.” and “The History of Lewis XIII. to the death of the Marshal d'Ancre,” in 1617; both which were published in /olio, under the title of “Decades.” The former he presented to Lewis XIII. who read it over, and was infinitely charmed with the frankness of the author: but the Jesuits, who never were friendly to liberality of sentiment, found means to have this work castrated in several places. They served “The History of Lewis XIII.” worse; for, Le Grain having in that performance spoken advantageously of the prince of Conde, his protector, they had the cunning and malice to suppress those passages, and to insert others, where they made him speak of the prince in very indecorous terms. Conde was a dupe to this piece of knavery, till Le Grain had time to vindicate himself, by restoring this as well as his former works to their original purity. He died at Paris in 1643, and ordered in his will, that none of his descendants should ever trust the education of their children to the Jesuits; which clause, it is said, has been punctually observed by his family.

, an English poet and physician, was born at Dunse, a small town in the southern part of Scotland, about 1723. His father, a native of Cumberland, and once a man of considerable property, had removed to Dunse, on the failure of some speculations in mining, and there filled a post in the excise. His son, after receiving such education as his native place afforded, went to Edinburgh, where he was apprenticed to Mr. Lawder, a surgeon, and had an opportunity of studying the various branches of medical science, which were then begun to be taught by the justly celebrated founders of the school of medicine in that city. Having qualified himself for such situations as are attainable by young men whose circumstances do not permit them to wait the slow returns of medical practice at home, he first served as surgeon to lieut.-general Pulteney’s regiment of foot, during the rebellion (of 1745) in Scotland, and afterwards went in the same capacity to Germany, where that regiment composed part of the army under the earl of Stair. With the reputation and interest which his skill and learning procured abroad, he came over to England at the peace of Aix-laChapelle, sold his commission, and entered upon practice as a physician in London.

, a learned philologist, antiquary, and historian of Copenhagen, was born at Aalburg in Jutland, Oct. 28, 1685. His father, who was a clergyman, carefully superintended his education until he was fit to go to the university. He went accordingly in 1703 to Copenhagen, where he very soon distinguished himself as a classical scholar and critic. In 1705 he took his bachelor’s degree with great credit, and in 1707 published the first specimen of his learned researches, entitled “Archytce Tarentini fragmentum ntp vw pafapalucw, cum disquisitione chronologica de aetate Archytse.” This was followed by other dissertations, which raised his fame so highly that he was made professor of Greek at Copenhagen, and was also appointed counsellor of justice, archivist, historiographer, and librarian, to the king, whom he had taught when a youth. In 1745, he was made counsellor of state, and died March 19, 1748, leaving an elaborate work, “Corpus diplomatum ad res Danicas facientium.” This work, which he undertook by order of Christian VI. is still in ms. and probably consists of several folio volumes. Gramm laid the first foundation of the academy at Copenhagen, and contributed very frequently to the literary journals of his time. He was a man of very extensive learning, but particularly skilled in Greek and Latin, and in history, and of such ready memory that he was never consulted on books or matters of literature without giving immediate information. He corresponded with many of the literati of Germany, England, Italy, and France, but was most admired by those who were witnesses of his amiable private character, his love of literature, and his generous patronage of young students.

, a Franciscan friar, was born at Douay, in the early part of the seventeenth century, and has been styled the abbreviator of Descartes. He was an eminent professor both of philosophy and divinity in the university of Douay, where he associated much' with the English, and was sent by them as a missionary into England. His residence was chiefly in Oxfordshire, where he led a retired life. He is said to have been the first who reduced the Cartesian system to the method of the schools, and his work on this subject, which was frequently printed in England, first in 1671, 12mo, and afterwards, much enlarged in 4to, was also translated and published in folio. He carried on a controversy for some time with a Mr. John Serjeant on metaphysical subjects. He was alive in Oxfordshire in 1695, but no farther particulars of his history are now known. Among his works we find the following mentioned: 1. “L'homme sans passions, selon les sentimens de Seneque,” Hague, 1662, 12mo. 2. “ Scydromedia, seu Sermo quern Alphonsus de la Vida habtiit, coram Comite de Falmouth, de monarchia,” 1669, 16mo. 3. “Apologia Renati des Cartes contra Sam. Parkerum,” London, 1679, 12mo. 4. “Historia naturee variis expe*­rimentis elucidata,” ibid. 1673, 8vo, reprinted there in 1680, and at Norimb. 1678. 5. “Compendium rerum jucundarum, et memorabilium naturae,” Norimb. 1681, 8vo. 6. “Dissertatio de carentia sensus et cognitionis in Brutis,” Ley den, 1675, 8vo. 7. “L'Epicure Spiritual, ou, Pempire de la volupte sur les vertus,” Paris, 8vo, 8. “Historia sacra a mundo condito ad Constantinum magnum,” which is said to be his best performance.

, a French historical writer, was born Feb. 6, 1653, at St. Lo, in Normandy. After studying philosophy at Caen, he entered into the congregation of the oratory in 1671, where he applied to the belles lettres and theology, but quitted it in 1676, and went to Paris, where he engaged in the education of two young men of rank, the marquis de Vins, and the duke cTEstrees, and at the same time applied himself to the study of history under the direction of father Le Cointe, who formed a very high opinion of him. He first appeared as a writer in 1688, in “A History of the Divorce of Henry VIII. and Catharine of Arragon,” in three vols. 12mo. The main object of this work is to refute certain facts and arguments contained in the first two books of Burnet’s History of the Reformation. In 1685, when Burnet was at Paris, he had an interview with Le Grand in the presence of Messrs. Thevenot and Auzout, in which the latter proposed his doubts, and the former answered them, both preserving a tone of elegance and mutual respect. The publication of the above work, however, produced a controversy, in the course of which, in 1691, Le Grand addressed three letters to the bishop, to which he replied. How long the controversy might have continued is uncertain, as Le Grand was necessarily diverted from it in 1692, when he received the appointment of secretary to the abbe d'Estrees, in his embassy to Portugal. In this situation he continued till 1697. The leisure which his diplomatic functions allowed was employed in translations of voyages and travels from the Portuguese. In 1702 he accompanied the same minister in Spain, where he remained about two years as secretary. Soon after this, the marquis de Torci, minister of state, took him into his service, and employed his pen in drawing up several memorials concerning the Spanish monarchy, and other political topics, in which he acquitted himself with great ability, but most of them were printed without his name. He employed much of his time in writing a life of Louis XL; but, although this was quite finished in 1728, it still remains in manuscript. In that year, however, hepublished his translation of Lobo’s History of Abyssinia, with many additions; and about the same time his treatise “De la succession a la Couroune de France.” He died of an apoplectic stroke, April 30, 1733. He had been possessed of church preferment, and had held, for a time, the office of censor royal of books.

, was born at Amiens, June 3, 1737, and was surnamed d'Aussy, because his father was a native of Auxy-le-Chateau, in the department of Pas-de-Calais. He received his education in the college of the Jesuits at Amiens at the age of eighteen entered into the society of his preceptors and, a few years afterxvards, had the honour of being elected to the rhetorical chair at Caen. At the age of twenty-six he was thrown on the world by the dissolution of the order, and was soon employed in the elaborate work of the French Glossary, projected by Lacurne de Sainte-Palaye, and in an examination of the very rich library of the marquis de Paulmy. In 1770 he was appointed secretary in the direction of the studies of the military school. He afterwards co-operated, under the marquis de Paulmy, and again with the count de Tressan, in the “Bibliotheque des Romans;” after which he became still deeper engaged in collecting, translating, extracting, and commenting upon the “Fabliaux,” or tales of the old French poets of the twelfth and thirteenth centuries. In 1782 he published, in three volumes, 8vo, his “Histoire de la Vie privee des Frangais;” and in 1788 his far more celebrated “Tour to Auvergne,” which province he visited the preceding year, at the entreaty of his Jesuit brother Peter Theodore Lewis Augustin, who was then prior of the abbey of Saint Andre, in the town of Clermont. This Tour he first published in one volume, ivo; but he afterwards enlarged and republished it in 1795, in three volumes of the same size. His contributions to the Institute were numerous, and, for the most part, possessed of merit. For some years before his death, he had conceived the plan of a complete history of French poetry, and had even begun to carry it into execution; and as he stood in need of all the treasures of the national library, he was fortunately nominated, in 1796, conservator of the French Mss. of this library and he now not only renewed his intention, but enlarged his scheme he included in it the history of the French tongue that of literature in all its extent, and all its various ramifications as well as that of science, of arts, and their utility in different applications a monument too vast for the life and power of an individual to be able to construct. He had, however, accomplished some part of his design, when, after a slight indisposition which caused no alarm, he died suddenly in 1801. He was upon the whole a retired and taciturn scholar. “His life,” says his biographer, “like that of most other men of letters, may be comprized in two lines What were his places of resort The libraries. Among whom did he live His books. What did he ever produce Books. What did he ever say? That which appears in his books.”

, a learned French divine, was born at St, Quentin, Nov. 11, 1604, and was educated ia classic.il learning at Noyon and Amiens. At the age of seventeen he came to Paris, where he studied divinity under the Jesuit Mairat, and afterwards taught a course of philosophy in the college of cardinal Le Moine. He was then admitted a doctor of the Sorbonne, and in 1638 appointed professor of divinity, which office he retained until his death, Nov. 16, 1691. He was a man of piety and talents, and an elegant and correct speaker. His course of theological lectures was published by M. du Plessis d'Argemre, 1710—1712, in 6 vols. 4to, under the title of “Opera Theoiogica.”

, a philosopher and mathematician, was born Oct. 1, 1671, at Cremona, where his father, a branch of a decayed family, carried on the business of ai> embroiderer. His mother, a woman of considerable talents, taught him Latin, and gave him some taste for poetry. Being disposed to a studious life, he cliose the profession of theology, that he might freely indulge his inclination. He entered into the religious order of Camaldolitesj at Raverrna, in 1687, where he was distinguished for his proficiency in the different branches of literature and science, but was much dissatisfied with the Peripatetic philosophy of the schools. He had not been here long before he established an academy of students of his own age, which he called the Certanti, in opposition to another juvenile society called the Concordi. To his philosophical studies he added those of the belles lettres, music, and history. It appears to have been his early ambition to introduce a new system in education, and with that view he obtained the professorship of philosophy at Florence, by the influence of father Caramelli, although not without some opposition from the adherents to the old opinions. He now applied himself to the introduction of the Cartesian philosophy, while, at the same time, he became zealously attached to mathematical studies. The works of the great Torricelli, of our countryman Wallis, and of other celebrated mathematicians, were his favourite companions, and the objects of his familiar intercourse. His first publication was a treatise to resolve the problems of Viviani on the construction of arcs, entitled “Geometrica Demonstnuio Vivianeorum problematum,” Florence, 1609, 4to. He dedicated this work to the grand duke. Cosmo Til. who appointed the author professor of philosophy in the university of Pisa. From this time Grandius pursued the higher branches of mathematics with the stmost ardour, and had the honour of ranking the ablest mathematicians among his friends and correspondents. Of the number may be named the illustrious Newton, Leibnitz, and Bernoulli. His next publications were, “Geometrica dernonslratio theorematum Hugenianorum circa logisticam, seu Logarithmicam lineatn,” 1701, 4to, and “Quadratura circuii et hyperbola3 per infinitas hyperbolas et parabolas geometrice exhibita,” Pisa, 1703, 8vo. He then published “Sejani et Rufini dialogus de Laderchiana historia S. Petri Damiani,” Paris, 1705, awd “Dissertationes Camaldu lenses,” embracing inquiries into the history of the Camaldolites, both which gave so much offence to the community, that he was deposed from the dignity of abbot of St. Michael at Pisa; but the grand duke immediately appointed him his professor of mathematics in the university. He now resolved some curious and difficult problems for the improvement of acoustics, which had been presented to the royal society in Dublin, and having accomplished his objecvt, he transmitted the solutions, by means of the British minister at the court of Florence, to the Royal Society at London. This was published under the title of “Disquisitio geometrica in systema sonorum D. Narcissi (Marsh) archiepiscopi Armachani,” in 1709, when he was chosen a fellow of the royal society. This was followed by his principal work, “De infinitis infinitorum, et infinite parvorum ordinibus disquisitio geometrica,” Pisa, 1710, 4to, and by many other works enumerated by his biographer, few of which appear in the catalogues of the public libraries in this country. Among other subjects he defended Galileo’s doctrine respecting the earth’s motion, and obtained a complete victory over those who opposed it. He was deeply versed in subjects of political economy; and various disputes were referred to his decision respecting the rights of fishery, &c. He was appointed commissioner from the grand duke and the court of Rome jointly, to settle some differences between the inhabitants of Ferrara and Bologna, concerning the works necessary to preserve their territories from the ravages of inundation. For these and other important public services, he was liberally rewarded by his employers. He died at the age of sevejity-two, in July 1742.

, deacon of the church of Aix, was born in 1692, at Brignolles in Provence, of a mercantile family. He was educated in his own country, but came young to Paris, where his literary taste and talents procured him many friends, by whose assistance he increased his stores of knowledge, and as his income was very limited, entered upon a course of literary labours. He was a contributor, as far as vol. XIX. to the “Bibliotheque frangotse,” a well-known journal printed in Holland; and when Desfontaines was obliged to discontinue his “Nouvelliste du Parnasse,” (in which Granet had written) and obtained permission to carry it on again under another title, he engaged Granet' s services in this new undertaking called “Observations sur les ecrits modernes.” It began in 1735, and was published weekly until Sept. 1743, whep the King revoked the privilege. Busied as Granet was on this work, he found leisure to undertake in 1738 the continuation of a journal entitled “Reflexions sur les ouvrages de litterature.” This he extended as far as twelve volumes. It contains many extracts and remarks given with taste and judgment, but others that are merely repetitions of what he had written for the “Observations sur les ecrits modernes,” He had also a trick of inserting letters to himself, when he wished to publish satire without being accountable for it, but it is not thought that this disguise was of much avail. It was perhaps his misfortune that he was. obliged by the narrowness of his circumstances to employ himself thus on the labours of others, and in preparing new editions, when he might have executed original works that would have done him credit. Indeed a few months before his death he hinted to his friends that necessity only had forced him to this drudgery, and that he had no consolation but in the hope that he should one clay or othet be at liberty to employ his talents in a more creditable way. He had learned English, and in order to make that a source of profit, translated sir Isaac Newton’s “Chronology,” which he published at Paris in 1728, 4to, with an excellent preface, of which he took care to speak very highly in the 14th vol. of the “Bibliotheque Francoise,” and, probably by way of blind, speaks very differently there of some of his contemporaries, from what he had advanced in his preface. In short he appears to have perfectly understood the trade of reviewing. One of his best editions is that of the works of M, de Launoy, which was published at Geneva, 10 vols. fol. with a valuable preface, a life, and a “Launoiana,” consisting of very curious articles. Moreri gives a numerous list of other editions and publications to which he wrote prefaces and notes. He died at Paris April 2, 1741, and a spirited eloge was written on him by the abbe Desfontaines.

, a French satirist and dramatic poet, was born 1676, in Perigord. He wrote a little comedy in three acts, when but nine years old, which was performed several days successively in the college of Bourdeaux, where he was a scholar; and at sixteen, produced his tragedy of “Jugurtha;” but the work which has made him most known, is a satire against the duke of Orleans, then regent, entitled, “The Philippicks,” in which he accused that nobleman of the most atrocious crimes. To avoid the punishment this work deserved, he fled to Avignon, in which city was a French officer, who had taken refuge there in consequence of having committed a murder, and received a promise of pardon if he could entice the author of the “Philippicks” into the French dominions. His attempt succeeded, and La Grange was conducted to the isle of St. Margaret; but 6nding means to make friends of his keepers, escaped in a boat to Villa Franca, notwithstanding a violent storm. The king of Sardinia gave him a considerable sum of money, and he went from thence into Spain; afterwards into Holland, where he remained till the duke of Orleans was dead. He was then permitted to end his days in France,­where he died in 1758, at the castle of Antoniat, his family seat. His works have been collected in 5 vols. small 12mo, and his tragedies have been as much admired, as his lyric efforts have been depreciated.

, lord Cullen, an eminent lawyer ind judge in Scotland, was descended from a younger >ranch of the ancient family of the Grants, of Grant, in iat kingdom; his ancestor in a direct line, being sir John Grant, of Grant, who married lady Margaret Stuart, daughter of the earl of Athol. He was born about 1660, and received the first part of his education at Aberdeen; but, being intended for the profession of the law, was sent to finish his studies at Leyden, under the celebrated Voet, with whom he became so great a favourite by his singular application, that many years afterwards the professor mentioned him to his pupils, as one that had done honour to the university, and recommended his example to them. On his return to Scotland, he passed through the examination requisite to his being admitted advocate, with such abilities as to attract the particular notice of sir George Mackenzie, then king’s advocate, one of the most ingenious men, as well as one of the ablest and most eminent lawyers, of that age. Being-thus 'qualified for practice, he soon got into full employ, by the distinguishing figure which he made at the Revolution in 1688. He was then only twenty-eight years of age; but, as the measures of the preceding reign had led him to study the constitutional points of law, he discovered a masterly knowledge, when the convention of estates met to debate that important affair concerning the vacancy of the throne, upon the departure of king James to France. Some of the old lawyers, in pursuance of the principles in which they had been bred, argued warmly against those upon which the Revolution, which had taken place in England, was founded; and particularly insisted on the inability of the convention of estates to make any disposition of the crown. Grant opposed these notions with great strength and spirit, and about that time published a treatise, in which he undertook, by the principles of law, to prove that a king might forfeit his crown for himself and his descendants -, and that in such a case the states had a power to dispose of it, and to establish and limit a legal succession, concluding with the warmest recommendations of the prince of Orange to the regal dignity.

, viscount Lansdowne, an English poet, was descended of a family distinguished for their loyalty; being second son of Barnard Granville, esq. brother to the first earl of Bath of this name, who had a principal share in bringing about the restoration of Charles II. and son of the loyal sir Bevil Greenvile, who lost his life fighting for Charles I. at Lansdowne in 1643. He was born in 1667, and in his infancy was sent to France, under the tuition of sir William Ellys, a gentleman bred up under Dr. Busby, and who was afterwards eminent in many public stations. From this excellent tutor he not only imbibed a taste for classical learning, but was also instructed in all other accomplishments suitable to his birth, in which he made so quick a proficiency, that after he had distinguished himself above all the youths of France in martial exercises, he was sent to Trinity-college, Cambridge, in 1677, at ten years of age; and before he was twelve, spoke some verses of his own composing to the duchess of York, afterwards queen-consort to James II. at her visit to that university in 1679. On account of his extraordinary merit, he was created M. A. at the age of thirteen, and left the college soon after.

, a learned lawyer, was born at Delft in 1600. He wrote various works upon legal and political subjects, by which he acquired a considerable reputation. Among these are “Libertas Veneta, seu Venetorurn in se et suos imperandi Jus.” This was published in 1634, and in 1644 he defended the republic of Venice, in a dispute with the duke of Savoy concerning precedence; for which service, that republic created him a knight of St. Mark. He had also before this, attempted to confute Buchanan’s treatise “De Jure Majestatis,” in a work dedicated to Christina, queen of Sweden, who was known to be a great assertor of regal privileges. Grasswinkel defended the liberty of the seas against Selden, and Burgus, a native of Genoa, in his work “Maris Liberi Vindiciae,” and with so much judgment, in their opinion, that the States of Holland gave him a pension of 500 florins, with the title of Advocate-general of the marine, until an opportunity offered of rewarding his merit with a more honourable employment; which was afterwards that of advocate of the exchequer, and register and secretary of the chambre-mi-partie. He was author, likewise, of a treatise in two volumes, 4to, “On the Sovereignty of the States of Holland.” He died of an apoplexy at Mechlin, Oct. 12, 1666.

, a learned physician of the sixteenth century, was born at Bergamo in Italy in 1510, and was educated at Padua, where he took his degrees with great reputation; but having embraced the doctrines of the reformers, with which Peter Martyr made him acquainted, he was obliged to make his escape, and went into Germany, that he might live undisturbed in the protestant religion. After some stay at Basil, he was invited to Marpurg to be physic-professor; but in a short time returned to Basil, and died there in 1562, or as some think in 1666, or 1668, which last seems most correct. He wrote a great many books, as, “De Memoria reparanua, augenda, conservanda, ac Reminiscentia. De Prsedictione Morum, Naturarumque Hominum facili, & Inspectione parti am corporis. Prognostica Naturalia de Temporum mutatione perpetua, ordine Literarnm. De Lite>atorum & eorum qui Magistratibus funguntur, conservanda, preservandaque valetudine. De Vim Natura, artiiicio & usu Deque omni Re Potabili. De Regimine iter Agentium, vel Equitum, vel Peditum, vel Navi, vel Curru viatoribus quibusque Utilissimi Libri duo.” He likewise made a collection of several tracts touching the sweating-sickness in England. Some of these works are honourable to his talents, and evince a large share of knowledge; but in others he shews an attachment to the absurdities of alchemy, much superstition, and opinions which do not imply a sound judgment.

, a celebrated Benedictine of the twelfth century, was born at Chiusi, and spent near twenty-four years at the monastery of Bologna in composing a work which has gained him great fame, and which he published about 1151, under the title of “Decretal,” or “Concordantia discordantium Canon um,” in which he endeavours to reconcile those canons which seem to contradict each other; but as this author has been guilty of some errors, by mistaking a canon of one council, or a passage of one father, for another, and has frequentlyfquoted spurious decretals, several writers have endeavoured to correct these faults, particularly Anthony Augustine in his valuable work entitled “De emendatione Gratiani,” an excellent edition of which was published by Baluze. The popes are indebted principally to Gratian’s Decretal for the high authority they exercised in the thirteenth and following centuries; but all their pretensions are supported in this work upon suppositious canons, which that age was too ignorant to suspect. This work forms one of the principal parts of the canon law. The editions of Rome, 1582, 4 vols. folio, and of Lyons, 1671, 3 vols. folio, are the best. There is a separate edition of this Decretal, Mentz, 1472, folio.

, a learned bishop of Amelia, was born in 1536 in the little city called Borgodi-san-Sepulcro in Tuscany. He was educated by cardinal Commendo, who trusted him with the most important affairs, and gave him a rich abbey. After this cardinal’s death, Gratiaiii was secretary to pope Sixtus V. then to cardinal Montalto and Clement VIII. who was partly indebted to him for his elevation to the papal chair, made him bishop of Amelia, sent him to Venice as nuncio, and would have even created him cardinal, but was dissuaded from it by cardinal Aldobraudino, because Gratiani was the duke of Florence’s subject. The air of Venice not agreeing with his health, he retired to Amelia, devoted himself to the duties of a holy bishop, and died there, 1611. He left “Synodal Ordinances;” “The Life of Cardinal Commendo,” 4to, which has been translated into French by M. Flechier; “De Bello Cyprio,” 4to; “De Casibus adversis illustrium virorum sui oevi,” 4to, translated into French by le Pelletier. In 1745, a posthumous work was published at Florence, “De Scriptis invita Minerva ad Aloysium fratrem libri viginti,” 4to.

, a French artist, well known in this as well as his own country, was born at Paris March 26, 1699. He does not appear to have had much education in his profession, but soon made some figure as a draughtsman. He accompanied La Rochalard, who was appointed governor-general of St. Domingo, and meeting in that island with the artist Frezier, was employed by him on a map of the country. Gravelot returned to France in 1745, where he applied principally to drawing; but finding himself in the midst of a number of eminent artists, among whom he despaired of distinguishing himself, he came over to London, where he lived thirteen years. He possessed great fertility of invention, and composed, with much judgment, small subjects for vignettes and other book ornaments; he drew also admirably ancient buildings, tombs, and prospects, and was much employed in all these branches by the artists of London. He drew the monuments of the kings for Vertue, and gave the designs, where invention was necessary, for Pine’s plates of the tapestry in the house of lords. He was also for some time employed in Gloucestershire, drawing churches and antiquities. Vertue compares his neat manner to Picart, and owns that in composition and design, he even excelled his favourite Hollar. He sometimes attempted painting small histories and conversations, and he designed as well as engraved some of the prints to sir The* mas Hanmer’s edition of Shakspeare, and those belonging to Theobald’s edition: but the finest specimen of his abilities as an engraver, is his large print of Kirkstall abbey. He returned to France about the beginning of the present reign, and executed for the booksellers of Paris, the beautiful designs with which they ornamented the works of Corneille, Racine, Voltaire, Boccaccio, Ariosto, Marmontel, &c. He died at Paris in 1773. He is said to have been a man of wit and talents, and perfectly acquainted with the history and theory of his art.

, a very eminent French antiquary and lawyer, was born at Nismes in the beginning of 1635, and being educated for the profession of the law, became an advocate of the parliament of Toulouse, and of the presidial court of Nismes, and director and secretary of the academy of that place. During his researches into matters of history and antiquities, he made a very fine collection of medals and manuscripts, among which were the originals of the proceedings of the popish inquisitors against the Albigenses. So highly was Graverol esteemed for learning, that no strangers of distinction visited Nismes without paying their respects to him, and such was his reputation in Italy that, in 1691, he was elected an associate of the Ricovrati of Padua; and when the states of Languedoc formed the plan of collecting their records respecting their fiefs and seignories, they considered Graverol as the only person fit to execute the work, which he was earnestly requested to undertake by the cardinal Bonzi. But his adherence to the protestant religion impeded his advancement in life, and involved him in serious troubles. He retired first to Orange in 1685, where he was very favourably received, but not thinking that a place of safety, left it for Swisserland or Holland. During this journey he was arrested and confined at Montpellier for about two months. After this he must have been released, and permitted to go home, as we find he died at Nismes Sept. 10, 1694. Among the works which contributed most to his reputation, are, 1. “Observations sur les arrets du parlement de Toulouse recueillespar la Rochefiavin,” Toulouse, 1682. 2. “Notice ou abrege historique des vingt-deux villes chefs des dioceses de la province de Languecloc,” 1 posthumous work published in 1696. 3. “Sorberiana, sive excerpta ex ore Samuelis Sorbiere,” Toulouse, 1691, 1714, Paris, 1694, and 1732. His other works were dissertations on medals and antiquities, most of which are printed with the “Sorberiana.” In the Journal des Savans for March 1685, two considerable works are announced by him, which the persecution he afterwards met with probably prevented him from completing; the one was a collection of letters to several crowned heads, written by cardinal Sadolet in the name of Leo X.; the other, a “Bibliotheque du Languedoc,” a kind of literary journal, in. which he was to give the lives of the eminent men of that province, and particulars of its history, &c.

, a learned protestant divine, brother to the preceding, was born at Nismes, September 11, 1636. He was minister at Lyons, but left that place on the revocation of the edict of Nantes, and went to Amsterdam, and afterwards to London, where he exercised the ministerial office, and died in 1718. His works are numerous; the principal one is, “Ivloses vindicatus,” Amsterdam, 1694, 12mo, in which he brings proofs of the creation, and of the account given by Moses, against Dr. Thomas Burnet’s “Archaeologia Philosophical”

, an English divine and miscellaneous writer, was a younger son of Richard Graves, esq. of Mickleton, in Gloucestershire, where he was born in 1715. His father, who was an able antiquary, died in 1729. His son, Richard, was educated partly at home, under the rev. Mr.Smith, curate of the parish in which his father resided, and partly at a public school at Abingdon, in Berkshire, whence, at the age of sixteen, he was chosen a scholar of Pembroke college, Oxford. Soon after his arrival he joined a party of young men who met in the evening to read Epictetus, Theophrastus, and other Greek authors, seldom read at schools; and a short time after became the associate of his contemporaries, Shenstone the poet, and Anthony Whistler, who used to meet to read poetry, plays, and other light works. In 1736 he was elected a fellow of All Souls college, where he acquired the particular intimacy of sir William Blackstone; but instead of pursuing the study of divinity, according to his original intention, he now devoted his attention to physic, and attended in London two courses of anatomy. A severe illness, however, induced him to resume the study of divinity, and in 1740, after taking his master’s degree, he entered into holy orders. About the same time he removed with Mr. Fitzherbert, fatlier of lord St. Helen’s, to the estate of that gentleman at Tissington, in Derbyshire, where he remained three years enjoying in his house the highest pleasures of refined society. At the end of that period, he set off‘ to make the tour of the north, and while at Scarborough, accidentally met with a distant relation, Dr. Samuel Knight, archdeacon of Berkshire, and the author of the Lives of Colet and Erasmus, by whose recommendation he obtained a curacy near Oxford. This was particularly gratifying to Mr. Graves, who was then coming, by turn, into office in the college, and had been for some time desirous of procuring such a situation. He immediately took possession of his curacy, but as the parsonage-house was out of repair, he took a lodging with a gentleman -farmer in the neighbourhood. The attractions of the farmer’s youngest daughter made such a powerful impression on the heart of Mr. Graves that he resigned his fellowship and married her. After residing about two years on his curacy, he was presented by Mr. Skrine to the rectory of Claverton, where he went to reside in 1750, and till his death, was never absent from it a month at a time. As the narrowness of his circumstances obliged him to superintend in person the education of his children, he likewise -resolved to take other pupils under his tuition; and this practice he continued, with great credit to himself, upwards of thirty years. In 1763, through the interest of Ralph Allen, esq. of Prior-Park, he was presented to the living of Kilmersdon, in addition to tbat of Claverton, and that gentleman likewise procured him the appointment of chaplain to lady Chatham. His conversation was rendered highly agreeable by that epigrammatic turn which points his writings of the lighter kind. His constant good humour rendered him an acceptable companion in every society, his colloquial impromptus being frequently as happy as the jeux d’e^prit of his pen, while both were invariably the unmeditated effusions of a sportive fancy and guileless heart. He died at Claverton, Nov. 23, 1804, at the advanced age of ninety.

, an eminent Dutch philosopher, was born Sept. 26, 1688, at Bois-le-duc, in Holland, of an ancient and honourable family. He was educated with the greatest care, and very early discovered an extraordinary genius for mathematical learning. He was sent to the university of Leyden, in 1704, with an intention to study the civil law; but at the same time he cultivated with the greatest assiduity his favourite science. Before he was nineteen, he composed his treatise on perspective, which gained him great credit among the most eminent mathematicians of his time. When he had taken his doctor’s degree in 1707, he quitted the college, and settled at the Hague, where he practised at the bar. In this situation he contracted and cultivated an acquaintance with learned men; and made one of the principal members of the society that composed a periodical review, entitled “Le Journal LitteVaire.” This journal began in May 1713, and was continued without interruption till 1722. The parts of it written or extracted by Gravesande were principally those relating to physics and geometry. But he enriched it also with several original pieces entirely of his composition, viz. “Remarks on the construction of Pneumatical Engines;” A moral Essay on Lying;“and a celebrated Essay on the Collision of Bodies;” which, as it opposed the Newtonian philosophy, was attacked by Dr. Clarke, and many other learned men.

, an eminent scholar, and illustrious lawyer of Italy, was born of genteel parents at Roggiano, February 18, 1664; and educated under Gregory Caloprese, a famous philosopher of that time, and his cousin-german. He went to Naples at sixteen, and there applied himself to the Latin and Greek languages, and to civil law; which application, however, did not make him neglect to cultivate, with the utmost exactness, his own native tongue. He was so fond of stu<jy, that he pursued it ten or twelve hours a day, to the very last years of his life; and, when his friends remonstrated agakist this unnecessary labour, he used to tell them that he knew of nothing which could afford him more pleasure. He went to Rome in 1689, and some years after was made professor of canon law, in the college of Sapieozia, by Innocent XL who esteemed him much; which employment he held as long as he lived. He does not, however, seem to have been of an amiable cast; at least he had not the art of making himself beloved. The free manner in which he spoke of all mankind, and the contempt with which he treated the greatest part of the learned, raised him up many enemies; and among others the famous Settano, who has made him the subject of some of his satires. It is said that he missed a cardinal’s hat because of his satirical turn of mind. When at Rome he used to bow to coach-horses, “because,” said he, “were it not for these poor beasts, these great people would have men, and even philosophers, to draw their coaches.” There were at one time doubts of his religious principles, and his pupil Metastasio seems inclined to justify these, by sinking this part of his history. Many universities of Germany would have drawn Gravina to them, and made proposals to him for that purpose; but nothing was able to seduce him from Rome. That of Turin offered him the first professorship of law, at the very time that he was attacked by the distemper of which he died, and which seems to have been a mortification in his bowels. He was troubled with pains in those parts for many years before; but they did not prove fatal to him till Jan. 6, 1718. He had made his will in April 1715, in which he ordered his body to be opened and embalmed.

, an excellent Latin poet, was born at Palermo, in Sicily, of a family originally of Gravina, a city in the kingdom of Naples. He was canon of Naples, and died at Rome of the plague, in 1528. It is thought that the greater part of his works were lost when the French went to Naples under Louis XII. in 1501, but a collection of what remained was published therein 1532, 4to; a few of them are also inserted in the “Carm. Illust. Poet. Ital.” His epigrams are preferred by Sannazarius to those of all his contemporaries. Paul Jovius and others also bestow high encomiums on his poetry.

, an eminent English poet, was the fifth child of Mr. Philip Gray, a citizen and money-scrivener of London, and a man of such brutal manners, that his wife (whose maiden name was Dorothy Antrobus) was obliged in 1735 to apply to an eminent civilian for his advice as to a separation. Thomas was born in Cornhill, Dec. 20, 1716, and was the only one of many children who survived. The rest died in their infancy, from suffocation, produced by a fulness of blood; and he owed his life to a memorable instance of the love and courage of his mother, who removed the paroxysm which attacked him, by opening a vein with her own hand an instance of affection which he long rememhered with filial rev erence. Indeed it was to her exertions when her home was rendered unhappy by the cruelty of her husband, that our poet was indebted for his education, and consequently for the happiness of his life. We may readily, therefore, believe what Mason has told us, that “Gray seldom mentioned his mother without a sigh.”

, an Italian scholar and poet of considerable eminence, was born at Florence March 22, 1503, of a noble family, which can be traced as far as the thirteenth century, but was now decayed, as we find that Grazzini in his youth was brought up as an apothecary. He had, however, studied philosophy and the belles lettres, and from the timetliathe acquired some reputation in the literary world, gave up his medical business. In 1540 he became one of the founders of the academy of Florence, which was first called the academy of the Humides, and each member distinguishing himself by some appellation relative to the water, Grazzini adopting that of Lasca, which signifies a roach. From the first establishment of this academy, he was appointed chancellor, and when, some months after, the grand duke changed its name to that of the academy of Florence, he was chosen overseer, or superintendant, an office which he afterwards filled three times. As the number of members, however, increased, the juniors began to make new regulations without consulting the founders, and a schism broke out, attended with so many unpleasant circumstances, that Grazzini withdrew, and became the founder of a new academy, known still by the name of La Crusca. The object of this society was to polish the Italian language, to fix a standard for it, to point out such authors as might be always models for those who chose to improve their style, to oppose the progress of false taste; and to sift the flour from the bran of literature, crusca signifying bran. Grazzini was well qualified to assist an academy instituted for these purposes. He hail enriched the language with several choice phrases and new modes of expression, and the academicians have very justly ranked him among those authors to whom they have been obliged for examples, in correcting their great vocabulary. In the mean time his growing fame induced his friend Leonard Salviati to endeavour his re-introduction into the academy of Florence, which was successfully accomplished in 1566, twenty years after he had left it; in return for which he procured admission for Salviati among the Cruscanti. Grazzini died at Florence in February 1583. He was a man of unquestionable genius, spirit, and humour, and wrote with great elegance, and although there are some indelicate passages in his poems, which was the vice of the times, he was a man of strict morals, and even, says his biographer, very religious. Many of his works are lost, and among these some prose tales, and many pieces of poetry. There remain, however, twentyone tales, six comedies, a great number of capitoli, or satirical chapters, and various poems, of which the best edition is that of Florence, 1741, 2 vols. 8vo. His Tales or Novels were printed at Paris, 1756, 8vo, from which some copies have been printed in 4to, under the title of London. An excellent French translation of them appeared in 1775, 2 vols. 8vo, in which nine histories wanting in the third evening are said to be inserted from an old French translation in ms. He wrote also “La guerra di Mostri, Poema giocoso,” Florence, 1584, 4to. Grazzini published the 2d book of Berni, Florence, 1555, 8vo; and “Tutti i trionfi, carri, mascherate o canti carnasciaj^schi dal tempo di Lorenzo de Medici a questoanno 1559,” 8vo; 100 pages are frequently wanting in this work, page 297 being pasted upon page 398. These pages contained 51 canzoni, by John Baptist dell Ottomaio, which had been inserted without his consent, and which his brother, by authority from the magistrates, had cancelled. They were printed separately by the author, in a similar size, the year following, and must be added to the mutilated copies; but though they consist of 55 songs instead of 51, those found in the original collection are preferred, as the others have been altered. This collection was reprinted in 1750, 2 vols. 8vo, Cosmopoli; but this impression is not valued.

, an eminent mathematician and antiquary, was eldest son of John Greaves, rector of Colmore, near Alresford, in Hampshire, where, his son was born in 1602, and probably instructed in grammar learning by his father, who was the most celebrated school-master in that country. At fi/teen years of age he was sent to Baliol college, in Oxford, where he proceeded B. A. July 6, 1621. -Three years after, his superiority in classical learning procured him the first place of five in an election to a fellowship of Merton-college. On June 25, 1628, he commenced M. A. and, having completed his fellowship, was more at liberty to pursue the bent of his inclination, which leading him chiefly to oriental learning and the mathematics, he quickly distinguished himself in each of these studies; and his eminent skill in the latter procured him the professorship of geometry in Gresham college, which he obtained February 22^ 1630.

Mr. Greaves had three brothers, Nicholas, Thomas, and Edward, all men of distinguished learning. Dr. Nicholas Greaves was a commoner of St. Mary’s Hall, in Oxford, whence in 1627 he was elected fellow of All-Souls college. In 1640 he was proctor of that university. November 1st 1642 he took the degree of B. D. and July 6th the year following, that of D. D. He was dean of Dromore in Ireland. Dr. Thomas Greaves was admitted a scholar of Corpus Christi college in Oxford March 15th, 1627, and chosen fellow thereof in 1636, and deputy reader of the Arabic during the absence of Mr. Edward Pocock in 1637. He took the degree of B. D. October 22, 1641, and was rector of Dunsby in Lincolnshire during the times preceding the Restoration, and of another living near London. October I Oth, 1661, he had the degree of D. D. conferred upon him, and a prebend in the church of Peterborough in 1666, being then rector of Benefield in Northamptonshire, “which benefice he resigned some years before his death through trouble from his parishioners, who, because of his slowness of speech and bad utterance, held him insufficient for it, notwithstanding he was a man of great learning.” In the latter part of his life he retired to Weldon in Northamptonshire, where he had purchased an estate, and died there May 22, 1676, in the sixty-fifth year of his age, and was interred in the chancel of the church there. His writings are, “De Linguae Arabicae militate et proestantia, oratio Oxonii habita 19 Julii 1637,” Oxford, 1637, 4to; “Observationes qusedam in Persicam Pentateuchi versionem,” printed in the sixth volume of the Polyglot Bible; “Annotationes quaedam in Persicatn interpretationem Evangeliorum,” printed in the same volume. These annotations were translated into Latin by Mr. Samuel Clarke. It appears likewise, by a letter of his to the celebrated nonconformist Baxter, that he had made considerable progress in a refutation of Mahometanism from the Alcoran, upon a plan that was likely to have been useful in opening the eyes of the Mahometans to the impostures of their founder. He corresponded much with the learned men of his time, particularly Selden, and Wheelocke, the Arabic professor at Cambridge. Dr. Edward Greaves, the youngest brother of Mr. John Greaves, was born at or near Croydon in Surrey, and admitted probationer fellow of All-Souls college in Oxford in 1634; and studying physic, took the degree of doctor of that faculty July 8, 1641, in which year and afterwards he practised with good success about Oxford. In 1643 he was elected superior lecturer of physic in Merton college, a chair founded by Dr. Thomas Linacre. Upon the declining of the king’s cause he retired to London, and practised there, and sometimes at Bath. In March 1652 he was examined for the first time before the college of physicians at London, and October 1, 1657, was elected fellow. After the Restoration he was appointed physician in ordinary to king Charles II. and was created a baronet. Mr. Wood styles him a pretended baronet; but we find that he takes this title in his oration before the college of physicians; and in the sixth edition of Guillim’s Heraldry are his arms in that rank. He died at his house in Covent Garden, November 11, 1680, and was interred in the parish church there. He wrote and published Morbus Epideiw'cus, ann. 1643; or, the New Disease, with signs, causes, remedies,“&c. Oxford, 1643, 4to, written upon occasion of a disease called” Morbus Campestris,“which raged in Oxford while the king and court were there.” Oratio habita in >dibus Collegii Medicorum Londinensium, 25 July, 1661, die Hurveii memoriae dicato," Lond. 1667, 4to.

, an English prelate, was born about 1706, at Beverly, in Yorkshire, and received the rudiments of his education at a private school. From this he was admitted a sizar in St. John’s college, Cambridge; and after taking his degrees in arts, with great credit as a classical scholar, engaged himself as usher to a school at Lichfield, before Dr. Johnson and Mr. Garrick had left that city, with both of whom he was of course acquainted, but he continued here only one year. In 1730 he was elected fellow of St. John’s, and soon after the bishop of Ely procured him the vicarage of Hingeston from Jesus college, which was tenable with a fellowship of St. John’s, but could not be held by any fellow of Jesus. In 1744, Charles duke of Somerset, chancellor of the university, appointed Mr. Green (then B. D.) his domestic chaplain. In January 1747, Green was presented by his noble patron to the rectory of Borough-green, near New-market, which he held with his fellowship. He then returned to college, and was appointed bursar. In December 1748, on the death of Dr. Whalley, he was elected regius professor of divinity, with which office he held the living of Barrow in Suffolk, and sodn after was appointed one of his majesty’s chaplains. In June 170, on the death of dean Castle, master of Bene't college, a majority of the fellows (after the headship had been declined by their president, Mr. Scottowe) agreed to apply to archbishop Herring for his recommendation; and his grace, at the particular request of the duke of Newcastle, recommended professor Green, who was immediately elected. Among the writers on the subject of the new regulations proposed by the chancellor, and established by the senate, Dr. Green took an active part, in a pamphlet published in the following winter, 1750, without his name, entitled “The Academic, or a disputation on the state of the university of Cambridge.” On March 22, 1751, whenhis friend Dr. Keene, master of St. Peter’s college, was promoted to the bishopric of Chester, Dr. Green preached the consecration -sermon in Elyhouse chapel, which, by order of the archbishop of York, was soon after published. In October 1756, on the death of Dr. George, he was preferred to the deanery of Lincoln, and resigned his professorship. Being then eligible to the office of vice-chancellor, he was chosen in November following. In June 1761, the dean exerted his polemical talents in two letters (published without his name) “on the principles and practices of the Methodists,” the first addressed to Mr. Berridge, and the second to Mr. Whitfield. On the translation of bishop Thomas to the bishopric of Salisbury, Green was promoted to the see of Lincoln, the last mark of favour which the duke of Newcastle had it in his power to shew him. In 1762, archbishop Seeker (who had always a just esteem for his talents and abilities) being indisposed, the bishop of Lincoln visited as his proxy the diocese of Canterbury. In 1763 he preached the 30th of January sermon before the house of lords, which was printed.

, a worthy English prelate, was the son of Thomas Greene of St. Peter’s Mancroft in Norwich, where he was born in 1658, He was educated in the freeschool of that city, and in July 1674, admitted of Bene't college, Cambridge, of which he obtained a scholarship, and in 1680 a fellowship, and became tutor. He took his degree of A. B. in 1679, and that of A. M. in 1682. His first step from the university was into the family of sir Stephen Fox, grandfather of the late hon. Charles Fox, to whom he was made domestic chaplain through the interest of archbishop Tenison, who soon after his promotion to the see of Canterbury, took him under the same relation into his own palace; and collated him April 2, 1695, to the vicarage of Minster in the isle of Thanet; he being, since 1690, D. D. by the archbishop’s faculty. To the same patron he was likewise obliged for a prebend in the cathedral of Canterbury, into which he was installed in May 1702; for the rectory of Adisham cum Staple in Kent, to which he was collated Oct. 2, 1708, and for the archdeaconry of Canterbury, into which he was installed the next month, having been chosen before one of the proctors of the clergy in convocation for that diocese. Upon these preferments he quitted the vicarage of Minster, as he did the rectory of Adisham upon his institution (in Feb. 1716) to the vicarage of St. Martin’s in the Fields, Westminster; to which he was presented by the trustees of archbishop Tenison, for the disposal of his options, of whom he himself was one. This he held in commendam with the bishopric of Norwich, to which he was consecrated Oct. 8, 1721, but was thence translated to Ely, Sept 24, 1723.

, a puritan divine of considerable talents and popularity, was born about 1631, and educated at Pembroke-hall, Cambridge, where he took his degrees in arts, and became a fellow. Quitting the university, he was appointed to the living of Dry Drayton near Cambridge, where he continued about twenty-one years, after which he removed to London, and died two years after, in 1591, of the plague, according to Fuller, who, as well as Strype, bishop Wilkins, and others, give him a high character for piety, usefulness, and moderation of sentiment, although a nonconformist in some points. His works, consisting of sermons, treatises, and a commentary on Psalm cxix. were collected into one volume, folio, and published in 1601, and again in 1612.

, a very ingenious English painter, was descended from a good family in Salisbury, where he was born. He was the most successful of all the disciples of sir Peter Lely, who is said to have considered him so much as a rival, that he never suffered him to see him paint. Greenhill, however, prevailed with sir Peter to draw his wife’s picture, and took the opportunity of observing how he managed his pencil; which was the great point aimed at. He is said to have been equally qualified by nature for the sister-arts of painting and poetry; but his loose and unguarded manner of living was probably the occasion of his early death; and only suffered him just to leave enough of his hand, to make us wish he had been more careful of a life so likely to do honour to his country. Mrs. Behn, with whom he was a great favourite, endeavoured to perpetuate his memory by an elegy, to be found among her works. He painted a portrait of bishop Ward, which is now in the town-hall of Salisbury. He died May 19, 1676.

, a gallant naval officer, was the son of sir Roger, of an ancient family, in the west of England, and was born about 1540. At the age of sixteen, by the permission of queen Elizabeth, he served in the imperial army in Hungary, against the Turks. Upon his return, he engaged with the troops employed for the reduction of Ireland, and obtained so much reputation as to be appointed sheriff of the city of Cork, and in 1571, he represented the county of Cornwall in parliament. He was afterwards high sheriff of the county, and received the honour of knighthood; but the bias of his mind was chiefly fixed upon plans of foreign discovery and settlement, proposed by his relation sir Walter Raleigh, and when the patents were made out, he obtained the command of a squadron fitted out for the purpose, consisting of seven small vessels. With these he sailed in the spring of 1585, and reaching the coast of Florida in June, he left there a colony of one hundred men, and then sailed homewards. He made other voyages, and on occasion of the Spanish invasion, was appointed one of a council of war, to concert means of defence, and received the queen’s commands not to quit the county of Cornwall. In 1591 he was appointed vice-admiral of a squadron, fitted out for the purpose of intercepting a rich Spanish fleet from the West Indies. This fleet, when it appeared, was convoyed by a very superior force, and Greenville was urged to tack about; but he preferred, and no doubt his sailors agreed with him, taking chance of breaking through the enemy’s fleet, which almost immediately surrounded him. The Spanish admiral, with four other ships, began a clos? attack at three in the afternoon the engagement lasted till break of day next morning, during which the Spaniards, notwithstanding their vast superiority, were driven off fifteen times. At length the greater part of the English crew being either killed or wounded, and the ship reduced to a wreck, no hope of escape remained. The brave commander had been wounded at the beginning of the action, but he caused his wounds to be dressed on deck, and refused to go down into the hold, and in that state he was shot through the body. He was now taken to the cabin, and while in the act of being dressed, the surgeon was killed by his side. The admiral still determined to hold out, wishing rather to sink the ship than surrender, but the offers of quarter from the Spaniards induced the men to yield. Sir Richard was taken on board the Spanish ship, and honourably treated, but died of his wounds in about three days. He has sometimes been blamed for rashness, but of this his censurers appear to be very imperfect judges.

, a brave and loyal officer, grandson of the preceding, was born in 1596. He was educated at Exeter college, Oxford, where his accomplishments were acknowledged, and his principles of loyalty and religion indelibly fixed, under the care of Dr. Prideaux. After taking possession of his estate he sat in parliament; and in 1638 attended the king with a troop of horse, raised at his own expence, in an expedition to Scotland, on which occasion he received the honour of knighthood. Abhorring the principles which then broke out in open rebellion, he joined the royal army, and had a command at the battle of Stratton, in 1643, when the parliamentary forces were defeated, and greatly distinguished himself in other engagements, particularly that at Lansdown, near Bath, fought successfully against sir William Waller, July 5, 1643, but received a fatal blow with a pole-axe. Many of his brother officers fell with him, and their bodies were found surrounding his. Lord Clarendon says, “That which would have clouded any victory, was the death of sir Bevil Greenville. He was, indeed, an excellent person, whose activity, interest, and reputation was the foundation of what had been done in Cornwall, and his temper and affection so public, that no accident which happened could make any impression on him; and his example kept others from taking any thing ill, or at least seeming to do so; in ft word, a brighter courage and gentler disposition were never married together, to make the most cheerful and innocent conversation.” His descendant, lord Lansdowne, erected a monument on the spot where he was killed.

, a younger son of the preceding, and brother to sir John Greenville first eari of Bath, of his name, was born in Cornwall, admitted gentleman commoner of Exeter college, Sept. 22, 1657, actually created in convocation master of arts Sept. 28, 1660. About this time he married Anne, the daughter of Dr. Cosin, bishop of Durham, who conferred several preferments on him, as the rectories of Easington and Elwick in. the county palatine of Durham; the archdeaconry of Durham, to which he was collated on the death of Dr. Gabriel Clarke, Sept. 16, 1662, and to the first stall of prebendaries of the church of Durham, Sept. 24, 1662, from whence he was removed to the second, April 16, 1668. On December 20, 1670, he was created doctor of divinity, being then one of the chaplains in ordinary to Charles II.; and on the 14th of December, 1684, he was installed dean of Durham in the place of Dr. John Sudbury deceased. In the register of Eton college we find that immediately after the restoration, Dr. Greenville was recommended in very strong terms to the master and fellows for a fellowship, by three several letters from the king, but for what reason this recommendation did not take effect, does not appear; probably he might wave his interest on account of other preferment which was more acceptable to him. On the 1st of February 1690, he was deprived of all his >referments upon his refusal to comply with the new oaths >f allegiance and supremacy to the prince of Orange then in possession of the throne, a change which he utterly abhorred, always considering the revolution as a rebellion and usurpation. Soon after the prince of Orange’s landing, he left Durham in order to retire into France; and sometimes lived at Corbeil (from whence it is supposed his family originally sprung), but more frequently at Paris and St. Germain’s, where he was very civilly treated and much countenanced by the queen-mother, as we find in several of his own letters, notwithstanding what has been falsely asserted by Mackay in an account of the court of St. Germain’s. He owns he _was sometimes attacked by the priests, but with much good manners and civility. Mr* Wood says, that during his retirement, he was, on the death of Dr. Lamplugh, nominated to the see of York, by king James II. though never consecrated; but this seems rery doubtful. In April 1695 he came incognito into EngJand; but soon returned. For some time before his death he enjoyed but a very indifferent state of health, having been much troubled with a sciatica, and other infirmities. He died at Paris, after a series of many sufferings, on April 7, 1703, N. S. and was buried at the lower end of the Holy Innocents’ church in that city. Lord Lansdowne in a letter to a nephew of his, who was going to enter into holy orders, says of him, “You had an uncle whose mejnory I shall ever revere: make him your example. Sanctity sate so easy, so unaffected, and so graceful upon him, that in him we beheld the very beauty of holiness. He was as cheerful, as familiar, as condescending in his conversation, as he was strict, regular, and exemplary in his piety; as well bred and accomplished as a courtier, and as reverend and venerable as an apostle. He was indeed apostolical in every thing, for he abandoned all to follow his Lord and Master.” There seems little reason to doubt this character, as far as it respects Dr. Greenville’s private character, but in bigotry for restoration of James II. he probably excelled all his contemporaries, and from some correspondence lately published in the Life of Dr. Comber, his successor in the deanery of Durham, there is reason tp doubt whether in his latter days his mind was not unsound. He published, 1. “The Complete Conformist, or seasonable advice concerning strict conformity and frequent celebration of the Holy Communion,” preached on the 7th of January, being the first Sunday after the Epiphany, 1682, in the cathedral church of Durham, on John i. 29, Loud. 1684, 4to. To which is added “Advice or a letter written to the clergy of the archdeaconry of Durham,” to the same purpose. 2. “A Sermon preached in the cathedral church of Durham, upon the revival of the ancient and laudable practice of that and some other cathedrals, in having sermons on Wednesdays and Fridays during Advent and Lent,” on Rom. xiii. 11, Loud. 1686, 4to. 3. “Counsels and Directions divine and moral: in plain and familiar letters of advice to a young gentleman his nephew, soon after his admission into a college in Oxford,” Lond. 1685, 8vo. Besides these pieces which we have just mentioned, our author, immediately after his retiring into France, published some small tracts at Rouen, which are very scarce, and not very correctly printed; and perhaps it is remarkable that such an unusual favour should be permitted in a popish country to a dignified clergyman of the church of England. The titles of the pieces printed at Rouen are, viz. 4. “The resigned and resolved Christian and faithfull and undaunted loyalist: in two plaine farewell sermons, and a loyal farewell visitation speech. Both delivered amidst the lamentable confusions occasioned by the late foreign invasion and home-defection of his majestie’s subjects in England. By Denis Granville, D. D. deane and archdeacon of Durham, now in exile, chaplaine in ordinary to his majestic. .Whereunto are added certaine Letters to his relations and friends in England, shewing the reasons and manner of his withdrawing out of the kingdom.” “A Letter to his brother the earl of Bathe.” “A Letter to his bishop the bishop of Durham.” “A Letter to his brethren the prebendaries” “A Letter to the clergy of his archdeaconry.” “A Letter to his curates, at Easington and Sedgefield,” printed at Rouen, 1689. 5. “The chiefest matters contained in sundry Discourses made to the clergy of the archdeaconry of Durham, since his majestic‘ s coming to the crown. Summed up and seasonably brought again to their view in a loyal farewell visitation speech on the 13th of November last, 88, being ten days after the landing of the prince of Orange.*’ This is dated from his study at Rouen Nov. 15, 1689. With a preface to the reader and an advertisement. 6.” A copy of a paper penned at Durham, by the author, Aug. 27, 1688, by way of reflection on the then dismal prognostics of the time.“7.” Directions which Dr. Granville, archdeacon of Durham, rector of Sedgefield and Easington, enjoins to be observed by the curates of those his parishes, given them in charge at Easter-visitation held at Sedgefield, in the year 1669."

, surnamed the Great, was born of a patrician family, equally conspicuous for its virtue and nobility at Rome, where his father Gordian was a senator, and extremely rich; and, marrying a lady of distinction, called Sylvia, had by her this son, about the year 544. From his earliest years he discovered genius and judgment; and, applying himself particularly to the apophthegms of th ancients, he fixed every thing worth notice in his memory, where it was faithfully preserved as in a store-house; he also improved himself by the conversation of old men, in which he took great delight. By these methods he made a great progress in the sciences, and there was not a man. in Rome, who surpassed him in grammar, logic, and rhetoric; nor can it be doubted but he had early instructions in the civil law, in which his letters prove him to have been well versed: he was nevertheless entirely ignorant of the Greek language. These accomplishments in a young nobleman procured him senatorial dignities, which he filled with great reputation and he was afterwards appointed praefect of the city by the emperor Justin the Younger but, being much inclined to a monastic life, he quitted that post, and retired to the monastery of St. Andrew, which he himself had founded at Rome in his father’s house, and put it under the government of an abbot, called Valentius. Besides this, he founded six other convents in Sicily; and, selling all the rest of his possessions, he gave the purchase-money to the poor.

, the principal event in whose life is the reformation he introduced in the Roman calendar, was born at Bologna in 1502. His name before his promotion was Hugh Buoncompagno. He was brought up to the study of the civil and canon law, which he taught in his native city with uncommon reputation. He was afterwards appointed judge of the court of commerce at Bologna. From this city he removed to Rome, where, after various preferments, he was on the death of Pius V. in 1572, unanimously elected his successor, and at his consecration he took the name of Gregory XIII. His reformation of the calendar, was according to a method suggested by Lewis Lilio, a Calabrian astronomer, which after his death was presented to the pope by his brother. This method, which was immediately adopted in all catholic countries, but was rejected by the protestants and by the Greeks, was intended to reform the old or Julian year, established by Julius Caesar, which consisted of'365 days 6 hours, or 365 difys and a quarter, that is three years of 365 days each, and the fourth year of 366 days. But as the mean tropical year consists only of 365 days 5 hours 48 minutes 57 seconds, the former lost 11 minutes 3 seconds every year, which in the time of pope Gregory had amounted to 10 <lays, and who, by adding these 10 days, brought the account of time to its proper day again, and at the same time appointed that every century after, a day more should be added, thereby making the years of the complete centuries, viz. 1600, 1700, 1800, &c. to be common years of 365 days each, instead of leap-years of 366 days, which makes the mean Gregorian year equal to 365 days 5 hours 45 minutes 36 seconds. This computation was not introduced into the account of time in England, till 1752, when the Julian account had lost 11 days, and therefore the 3d of September, was in that year by act of parliament accounted the 14th, thereby restoring the 11 days which had thus been omitted.

, was born A. D. 324, at Azianzum, an obscure village belonging to Nazianzum, a town of the second Cappadocia, situated in a poor, barren, and unhealthy country. His parents were persons of rank, and no less eminent for their virtues: his father, whose name was also Gregory, had been educated in a religion called Hypsistarianism*, to which, being the religion of his ancestors, he was a bigot in his younger years; and the deserting it not only lost him the kindness of his friends, but estranged him from his mother, and deprived him of his estate. This, however, he bore with great cbearfulness for the sake of Christianity, to which he was converted by his wife, though not without the help of an emphatical dream; he was afterwards made bishop of Nazianzum, being the second who sat in that chair, where he behaved with great prudence and diligence. Nor was our author’s mother less eminent; descended of a pious family, sh was herself, for piety, so much the wonder of her age, that this son was said to have been the pure effect of her prayers, and of a vow to devote him to God, after the example of Hannah; and upon his birth she was careful to perform her vow.

, surnamed Thaumaturgus, was descended of parents eminent for their birth and fortune, at Neo-Cesarea, the metropolis of Cappadocia, where he was born. He was educated very carefully in the learning and religion of the Gentiles by his father, who was a warm, zealot; but, losing this parent at fourteen years of age, he, enlarging his inquiries, began by degrees to perceive the vanity of that religion in which he had been bred, and turned his inclinations to Christianity. Having laid the necessary ground-work of his education at home, and studied the law for some time, to which he had no great inclination, he resolved to accomplish himself by foreign travels, to which purpose he went first to Alexandria, then become famous by the Platonic school lately erected there*. Departing from Alexandria, he came back probably through Greece, and staid awhile at Athens whence returning home, he applied himself to his old study of the law but again growing weary of it, he turned to the more agreeable speculations of philosophy.

, St., or frequently called Geregius Florentius Gregorius, an eminent bishop and writer of the sixth century, descended from a noble family of AuTergne, was born about the year 544. He was educated by his uncle Gallus, bishop of Clermont, and became so eminent for learning and virtue, as to be appointed bishop of Tours in the year 573. He assisted at the council held at Paris in the year 577, respecting Pretextat, bishop of Rouen, and strongly opposed the violence of some of the members of that assembly, particularly Chilperic and Fredegonde. He went afterwards to visit the tomb of > the apostles at Rome, where he formed a friendship with St. Gregory the Great, and died Norember 27, 595. This bishop wrote a “History of France,” in ten books; eight books of “The Miracles, or Lives of the Saints;” and other works, in the library of the fathers. The best edition-is that by Dom Ruinart, 1699, fol. His history is very useful; for though the style is dry and coarse, and the author extremely simple and credulous, yet an ingenious critic may easily separate the truths contained in it from the falsehoods. This work has been translated into French by the abbeé de Marolles, 1668, 2 vols. 8vo.

, a Flemish geometrician, was born at Bruges in 1584, and became a Jesuit at Rome at twenty years of age. He studied mathematics under the learned Jesuit Clavius. He afterward became a reputable professor of those sciences himself, and his instructions were solicited by several princes he was called to Prague by the emperor Ferdinand II. and Philip IV. king of Spain was desirous of having him to teach the mathematics to his ion, the young prince John of Austria. He was not less estimable for his virtues than his skill in the sciences. His well-meant endeavours were very commendable, when his holy zeal, though for a false religion, led him to follow the army in Flanders one compaign, to confess the wounded and dying soldiers, in which he received several wounds himself. He died of an apoplexy at Ghent, in 1667, at eighty-three years of age.

, the first of an eminent family of learned men in Scotland, was the son of the Rev. Mr. John Gregory, minister of Drumoak in the county of Aberdeen, and was born at Aberdeen in November 1638. His mother was a daughter of Mr. David Anderson of Finzaugh, or Finshaugh, a gentleman who possessed a singular turn for mathematical and mechanical knowledge. This mathematical genius was hereditary in the family of the Andersons, and from them it seems to have been transmitted to their descendants of the names of Gregory, Reid, &c. Alexander Anderson, cousin -german of the said David, was professor of mathematics at Paris in the beginning of the seventeenth century, and published there several valuable and ingenious works; as may be seen in our vol. II. The mother of James Gregory inherited the genius of her family; and observing in her son, while yet a child, a itrong propensity to mathematics, she instructed him herself in the elements of that science. His education in the languages he received at the grammar-school of Aberdeen, and went through the usual course of academical studies at Marischal college, but was chiefly delighted with philosophical researches, into which a new door had been lately opened by the key of the mathematics. Galileo, Kepler, and Des Cartes were the great masters of this new method; their works, therefore, Gregory made his principal study, and began early to make improvements upon their discoveries in optics. The first of these improvements was the invention of the reflecting telescope, which still bears his name; and which was so happy a thought, that it has given occasion to the most considerable improvements made in optics, since the invention of the telescope. He published the construction of this instrument in his “Optica promota,” 1663, at the age of twenty-four. This discovery soon attracted the attention of the mathematicians, both of our own and foreign countries, who immediately perceived its great importance to the sciences. But the manner of placing the two specula upon the same axis appearing to Newton to be attended with the disadvantage of losing the central rays of the larger speculum, he proposed an improvement on the instrument, by giving an oblique position to the smaller speculum, and placing the eye-glass in the side of the tube. It is observable, however, that the Newtonian construction of that instrument was long abandoned for the original or Gregorian, which is now always used when the instrument is of a moderate size; though Herschel has preferred the Newtonian form for the construction of those immense telescopes which he has of late so successfully employed in observing the heavens.

, elder brother of the preceding, was born in 1627 or 1628, and although he possessed all the genius of the other branches of his family, was educated by his father for trade, and served an apprenticeship to a mercantile house in Holland. Having a stronger passion, however, for knowledge than for money, he abandoned trade in 1655, and returning to his own country, he succeeded, upn the death of an elder brorher, to the estate of Kinarclie, situated about forty miles north of Aberdeen, where he lived many years, and where thirty-two children were born to him by two wives. Of these, three sons made a conspicuous figure in the republic of letters, being all professors of mathematics at the same time in three of the British universities, viz. David at Oxford, James at Edinburgh, and Charles at St. Andrew’s.

, son of the preceding, and nephew to the inventor of the reflecting telescope, was born June 21, 1661, at Aberdeen; where he also received the first grounds of his learning, but was afterwards removed to Edinburgh, and took his degree of M. A. in that university. The great advantage of his uncle’s papers induced his friends to recommend the mathematics to him; and he had a natural subtilty of genius particularly fitted for that study, to which he applied with indefatigable industry, and succeeded so well that he was advanced to the mathematical chair, at Edinburgh, at the age of twenty-three. The same year he published a treatise, entitled “Exercitatio Geometrica de dimensione figurarum,” Edinb. 1684, 4to, in which assuming the doctrine of indivisibility, and the arithmetic of infinites, as already known, he explained a method which not only suited his uncle’s examples, left by him without any way of finding them, but discovered others, by which an infinite number of curve-lines, and the areas contained between them and right lines (such as no other method then known extended to) might be measured. He already seen some bints in his uncle’s papers concerning sir Isaac Newton’s method, of which he made the best use he could *; and the advantage he found thereby raised an ardent desire in him to see that method published. Under this impatient expectation, the “Principia” was no sooner out in 1687, but our author took it in hand, and presently made himself so much master of it as to be able to read his professorial lectures upon the philosophy contained in it, and, causing his scholars to perform their exercises for their degrees upon several branches of it, became its first introducer into the schools.

, professor of medicine in the university of Edinburgh, was born at Aberdeen in 1724. He was the third son of James Gregory, M. D. professor of medicine in King’s college, Aberdeen, by Anne, daughter of the rev. George Chalmers, principal of King’s college there. His grandfather was David Gregory of Kinardie, and his grand-uncle the James Gregory, whose life we have first given, the inventor of the reflecting telescope. Though the father of Dr. John Gregory died when he was very young, his education was carefully superintended, and he made a rapid progress in his studies, and like the rest of his ancestors became deeply versed in mathematical knowledge. He also cultivated an elegant and just taste, clearness -and beauty of expression, with precision of judgment, and extensive knowledge. He was the early, intimate, and constant friend and associate of Drs. Gerard, Beattie, and the other eminent men who belonged to the university of Aberdeen. In 1742, he went to Edinburgh, to prosecute the study of medicine, and thence to Leyden in 1745, and to Paris in 1746, for further improvement. On his return he was appointed professor of philosophy in King’s college, Aberdeen, and had at the same time the degree of M. D. conferred upon him. He held this professorship for a few years. In 1754, he went to London, where he. cultivated the acquaintance, and fixed the esteem and friendship of' some of the most distinguished literati there. Edward Montague, esq. an eminent mathematician, maintained a firm friendship for the doctor, founded on a similarity of manners and studies. His, lady the celebrated Mrs. Montague? and George lord Lyttelton, were of the number of his friends; and it is not improbable that he would have continued in London, and practised there in his profession, if the death of his brother Dr. James Gregory, professor of physic in King’s college, Aberdeen, in 1756, had not occasioned his being recalled to his native university to fill that chair. His occupations in physic now began to be active; he gave a course of lectures in physic, and practised in his profession, with great success. In the above-mentioned year, while at London, he was elected a fellow of the royal society. In 1766, on the death of Dr. Robert Whytt, the ingenious professor of the theory of physic at Edinburgh, Dr. Gregory was called to succeed him, as his majesty’s first physician in Scotland; and about the same time he was chosen to fill the chair of professor of the practice of physic, which was just resigned by Dr. Rutherford. Dr. Gregory gave three successive courses of practical lectures. Afterwards by agreement with his ingenious colleague, Dr. Cullen, they lectured alternate sessions, on the practice and institutions of medicine, with just and universal approbation, till the time of Dr. Gregory’s death.

, D. D. a divine and miscellanebus writer, was descended from a family, originally from Scotland, but a branch of which was settled in Ireland. His father, who had been educated in Trinity college, Dublin, held, at the time of his son’s birth, the living of Edernin, and a prebend in the cathedral of Ferns. Dr. Gregory was born April 14, 1754, and after his father’s death in 1766, was removed to Liverpool, where his mother fixed her residence. He passed some time under the tuition of an excellent schoolmaster of the name of Holder), by whom he was much distinguished for his proficiency in learning. As it was his mother’s desire that he should be brought up to commerce, he spent some years in mercantile employments; but a taste for literature, which continued to be his ruling propensity, produced a final determination in favour of a learned profession. Although the regular process of education for this purpose had been interrupted, the intervening variety of pursuit and observation proved the foundation of a great store of information relative to the arts and sciences, to commerce, manufactures, and political institutions, that was very useful in his subsequent compilations. When his destination was fixed, he passed an interval of study at the university of Edinburgh, and in 1776 entered into holy orders. He first officiated as a curate at Liverpool, where he distinguished himself as a preacher, and wrote some occasional pieces in the periodical journals and magazines, particularly against the slave trade, which he had the spirit to attack in the principal seat of that traffic. In 1782 he removed to London, and obtained the curacy of St. Giles’s Cripplegate, in which parish he became very popular, both in that capacity and afterwards as their morningpreacher. His other London preferments, if they may be so called, were the curacy and lectureship of St. Botolph’s, the lectureship of St. Lute’s, one of the weekly lectureships of St. Antholin’s, and a small prehend in St. Paul’s, which he relinquished for the rectory of Stapleford in Hertfordshire. He was also some time one of the evening preachers at the Foundling hospital. In 1804 he was presented by Mr. Addington, now lord Sidmbuth, to the valuable living of West Ham in Essex, where in a little time the powers of his constitution, although apparently a strong one, suddenly gave way, and he died, after a short confinement, March 12, 1808.

, a celebrated Dominican in the sixteenth century, one of the greatest masters of what Roman catholics call the spiritual life, was born in 1504, at Grenada. He was educated in the house of the marquis de Mondejar, and acquired great reputation by his piety, preaching, and writings. The kings of Portugal and Castile had a particular esteem for him, and would have raised him to the highest ecclesiastical dignities, but he persisted in refusing their offers. He died December 31, 1588. His works have been translated into French by Mr. Girard, in 2 vols. folio, and 10 vols. 8vo. They are said to be written with uncommon eloquence of style, and contain solid instruction. The principal are, “The Sinner’s Guide,” 1 vol. the “Memorial of the Christian Life,” with the supplement, 3 vols. a “Treatise on Prayer,” 2 vols. an excellent “Catechism,” 4 vols. the edition of 1709 is more complete than the preceding ones. “Instructions for Preachers,” 8vo, a treatise on the duties of bishops; “Sermons,” 6 vols. 8vo, Antwerp, 1604, in Latin the Life of the Holy Priest, Avila, &C.

, descended of an ancient family distinguished by many honourable persons, which took its name from a town so called in Norfolk, was the younger son of sir Richard Gresham, knight, alderman, sheriff, and lord mayor of London, an opulent merchant, and a man of great public spirit, who died in February 1548. His brother, sir John Gresham, was also an opulent merchant, and had served the offices of alderman, sheriff, and lord mayor. He died of a pestilential fever in 1556, after, among other acts of munificence, endowing the free school of Holt in Norfolk, and bestowing the government of it on the fishmongers’ company in London. Thomas, the son of the preceding sir Richard, was born in 1519 at London, and bound apprentice to a mercer there while he was young: but, to enlarge his mind by an education suitable to his birth and fortune, was sent to Caius college, then Gonvil-hall, in Cambridge; where he remained a considerable time, and made such improvements in learning, that Caius the founder of the college styles him “doctissimus mercator,” the very learned merchant. However, the profits of trade were then so great, and such large estates had been raised by it in his own family, that he afterwards engaged in it, and was admitted a member of the Mercers’ company in 1543. About this time he warned Anne, the daughter of William Femley, esq. of West Creting, in Suffolk, und widow of William Heade, of Fulham, in Middlesex, esq., by whom he had a son named Richard, who not long after succeeded his father in the office of agent to king Edward for taking up money of the merchants at Antwerp, and removed to that city with his family in 1551.

, a French poet of considerable eminence, was born 1709, at Amiens, entered among the Jesuits at 16, and quitted the society at the age of 26, about the end of J735. It was about this time his “Ver Vert” first came out, which has been so justly admired, as the production of a genius (in Rousseau’s judgment) “at once refined, embellished, ornamented;” appearing in short, “in all its perfection.” This great poet considers the author as “displaying in his familiar style, whatever is most brilliant in poetry, and every idea >vith which a complete knowledge of the world could furnish a man who had passed his whole life in it.” He thought the same of the “Chartreuse,” another of his productions, but accused its author of negligence in his other pieces, being of opinion that the familiar style did not exclude the perfection of poetry. M. Cresset was admitted into the French academy in 1748, and gave up poetry that he might devote himself wholly to works of piety, and died June 16, 1777, at Amiens, after having received letters of nobility, and been appointed historiographer of the order of St. Lazore. He married in 1751, mademoiselle Galland, daughter of a merchant of Amiens, but had no children. Besides the pieces above-mentioned, he wrote “Le Lutrin vivant;” Les Ombres;“” Epistles;“66 Odes” a poetical translation of Virgil’s Eclogues “Edward III.” a tragedy “Sidney,” and “Le Mechant,” comedies the latter of which is deservedly admired. They have all been collected in 1748, 2 vols. 12mo. Two little poems in the style of “Ver Vert” were found among his papers, one entitled “Le Gazetin;” the other, “Le Parrain Magnifique,” but not the two cantos which he had added to the Ver Vert. This last poem has been versified in English by Gilbert Cooper, and by Dr. Geddes.

, a learned German, was born at Marcdorf about 1561, and entered among the society of Jesuits at the age of seventeen. When he had finished his studies, he was appointed a professor at Ingolstad, where he spent twenty-four years, teaching philosophy, morality, and school-divinity, employments which did not hinder him from, composing an unusual number of books. The catalogue of them, as given by Niceron, consists of near 153 articles; which, he tells us, were copied by him from the proposals, published in 1753, for priming an edition of all Gretser’s works at Ratisbon, in 17 vols. folio. His great erudition was equalled by his modesty, and we are told he could not bear to be commended. The inhabitants of Marcdorf were desirous of having his picture; but when informed of the earnest application they had made to his superiors for that purpose, he expressed his chagrin, and told them, that if they wanted his picture, they need but draw that of an ass. Still, however, to shew their regard, and in a way more acceptable to him, they purchased all his works, and devoted them to the use of the public. He died at Ingolstad, in 1635. He spent his whole life in writing against foreign and English protestant authors (See Thomas James), and in defending the order to which he belonged. Some authors have bestowed very great encomiums upon him, but others think his works only compilations of materials that may be useful to writers of more judgment. They were printed according to the proposals above-mentioned, at Ratisbon, 1739, 17 vols. folio.

, a French poet and physician, was born at Clermont, in Beauvoisis, in 1533. He began early to write, producing his tragedy of the “Death of Caesar” in his fifteenth year; and practised physic with success. He was long retained in the service of Margaret of France, duchess of Savoy, whom he followed to Piedmont. He

, a worthy parish priest, was born in November 1607, at Atherston, in the parish of Manceter, Warwickshire; and, having been well grounded in grammar-learning under his uncle Mr. John Denison, was admitted a student of Baliol college, Oxford, in 1624. Here pursuing his studies carefully, he became qualified for academical honours; and, taking both his degrees in arts at the regular times, he was ordained at twenty-eight years of age by Dr. Wright, bishop of Coventry and Lichfield. In the beginning of the civil wars he sided with the parliament party, took the covenant, and, at the request of the corporation of Coventry, became minister of the great parish of St. Michael in that city, in which station he was admired for his conscientious performance of all his duties. The soundness of his doctrine according to his persuasion, the prudence and sanctity of his conversation, the vigilancy and tenderness of his care, were of that constant tenor, that he seemed to do all which the best writers upon the pastoral office tell us should be done. As he sided with the presbyterians against the hierarchy, so he joined with that party also against the design of destroying the king. In this, as in other things, he acted both with integrity and courage, of which we have the following remarkable instances. In 1648, when Cromwell, then lieutenant-general, was at Coventry upon his march towards London, Mr. Grew took this opportunity to represent to him the wickedness of the design, then evidently on foot, for taking off his majesty, and the sad consequences thereof, should it take effect; earnestly pressing him to use his endeavours to prevent it, and not ceasing to solicit him till he obtained his promise for it. Nor was he satisfied with this; for afterwards, when the design became more apparent, he addressed a letter to him, reminding him of his promise, and took care to have his letter delivered into CromwelPs own hands. At another time he was required to read in the church the proclamation against sir George Booth, and threatened by Lambert’s soldiers, then in Coventry, with the loss of his place if he refused, yet he determined not to read it. Of his liberality we have this instance: When Mr. Panton, a minister of the royalist party, was obliged to sell his library, Dr. Grew bought some of the books, and being afterwards requested to return them, with an offer of the money he paid, he returned the books, but refused the money, as he knew that Mr. Panton could not yet afford the money so well as himself.

, the first and most universal vegetable anatomist and physiologist of this country, the son of the preceding, was born at Coventry. The year of his birth is not mentioned, but from some circumstances appears to have been 1628. He was brought up a presbyterian, his father having taken the covenant; and on the change of the national form of religion, at the restoration of Charles II. he was sent to study in some foreign university, where he took his degree of doctor of physic. He settled first at Coventry, and probably resided there in 1664, when, as he informs us in tht 1 preface to his Anatomy of Plants, he first directed his thoughts to the subject of that work, “upon reading some of the many and curious inventions of learned men, in the bodies of animals. For considering that both of them came at first out of the same hand, and were therefore the contrivances of the same wisdom; I thence,” says he, “fully assured myself, that it could not be a vain design to seek it in both. That so I might put somewhat upon that side the leaf which the best botanicks had left bare and empty.” Four years afterwards he consulted his brother-in-law, Dr. Henry Sampson, who encouraged him to go on, by pointing out a passage in Glisson’s book “De Hepate,” chap. 1, in which the anatomy of plants is hinted at as an unexplored, but very promising line of study for a practical observer. For some time he resided at Coventry, but determining to settle in London, he came thither about 1672. Before this his first essay on the anatomy of plants was communicated to the royal society in 1670, by bishop Wilkins, under the title of an “Idea of a Philosophical History of Plants.” It was received with the honour and attention it deserved, being ordered to be printed, and its author, in that year also, on the recommendation of the same learned divine, became a fellow of the royal society. He was appointed secretary in 1677, in which capacity he published the Philosophical Transactions from Jan. 1677-8, to Feb. in the following year. In 1680 he was made an honorary fellovr of the college of physicians. He is said to have attained to considerable practice in his profession, nor did his being a nonconformist deprive him of the credit justly due to his piety and philosophical merit, even in the worst times. He lived indeed to see various changes of opinions and professions, apparently with the tranquillity becoming a philosopher and a good man, and died suddenly, March 25, 1711.

, was an illustrious personage of the blood royal of England by both parents: her grandmother on her father’s side, Henry Grey marquis of Dorset, being queen-consort to Edward IV.; and her grandmother on her mother’s side, lady Frances Brandon, being daughter to Henry VII. queen-dowager of France, and mother of Mary queen of Scots. Lady Jane was born, 1537, at Bradgate, her father’s seat in Leicestershire, and very early gave astonishing proofs of the pregnancy of her parts; insomuch that, upon a comparison with Edward VI. who was partly of the same age, and thought a kind of miracle, the superiority has been given to her in every respect. Her genius appeared in the works of her needle, in the beautiful character in which she wrote; besides which, she played admirably on various instruments of music, and accompanied them with a voice exquisitely sweet in itself, and assisted by all the graces that art could bestow. These, however, were only inferior ornaments in her character; and, as she was far from priding herself upon them, so, through the rigour of her parents in exacting them, they became her grief more than her pleasure.

, a learned schoolmaster of the seventeenth century, was born in London in 1590, and was educated at Westminster-school, whence he was elected student of Christ-church, Oxford, in 1606. Here he made great proficiency under the tuition of Dr. Samuel Fell, and was considered even at this early period as eminent for his learning in the Greek and Latin languages. Having taken his degrees in arts, he was in 1614 appointed first master of the Charter-house, or Sutton’s new foundation of the hospital school; but some years afterwards, having rendered himself incapable of holding that office by marriage, the governors gave him the living of Castle Camps in Cambridgeshire. On the 29th of January 1624, he was admitted chief master of Merchant Taylors’ school, on a disputed election, which, however, terminated in hw favour, and he enjoyed the place with much reputation until 1631, when he resigned and was elected head master of Eton school, and a fellow. He was ejected by the usurping powers from both his mastership and living, and reduced to much distress. At length he obtained the mastership of Tunbridge school, in which he continued until the restoration, when he was re-appointed to his former preferments, but did not long live to enjoy them. He died very poor at Eton in October 1660, and was. buried in the choir of the chapel, near the stairs leading to the. organ-loft. He published 1. “A Dictionary” in Latin and English, and English and Latin, an improvement on Rider’s, but afterwards superseded by Holyoak’s. 2. “Luculenta e sacra scriptura testimonia, ad Hugonis Grotii baptizatorum puerorum institutionem,” Lond. 1647, 8vo, dedicated to his learned and excellent fellow collegian John Hales. This catechism of Grotius, which was written in Latin verse, was such a favourite as to be translated into Greek verse by Christopher Wase, and into English verse by Francis Gouldsmith, ol Gray’s-inn, esq. 3. “Parabolse evangelical, Lat. redditse carmine paraphrastico varii generis in usum scholar Tunbrigiensis,” Lond. 8vo, no date. Of the second article above-mentioned, we have an edition of 1668, the title of which is, “Hugonis Grotii Baptizatorum Puerorum Institutio, alternis interrogationibus et responsionibus.” This contains Wase’s translation into Greek, with grammatical notes, and other notes by Barth. Beale, and Gouldsmith’s English version.

, an ingenious and learned English divine, the son of John Grey of Newcastle, was born there in 1694, and in 1712 was entered of Lincoln college, Oxford, where he took the degree of B. A. May 15, 1716, and that of M. 4- January 16, 1718-19. May 1, he was ordained deacon, and priest April 10, 172Q, by Crew bishop of Durham, to whom he was chaplain and secretary, and who gave him, in 1721, the rectory of Hinton, near Brackley, in Northamptonshire; and obtained for him, from lord Willoughby de Broke, the rectory of Kimcote in Leicestershire. ' He was alsp a prebendary of St. Paul’s. In 1746, he was official and commissary of the archdeaconry of Leicester. In 1730, he published at Oxford a “Visitation-Sermon” and, the same year, '< Memoria Technica or a new Method of artificial Memory“a fourth edition of which came out in 1756. At this time also appeared his” System of English Ecclesiastical Law, extracted from the Codex Juris Ecclesiastic! Anglican!“of bishop Gibson, 8vo. This was for the use of young students designed for orders; and for this the university gave him the degree of D. D. May 28, 1731. He printed an assize sermon in 1732, called” The great Tribunal,“and in 1736, was the author of a large anonymous pamphlet, under the title of” The miserable and distracted State of Religion in England, upon the Downfall of the Church established,“8vo and, the same year, printed another Visitation- Sermon. He also published” A new and easy Method of learning Hebrew without points, 1738;“” Historia Josephi,“and” Paradigmata Verborum, 1719;“” Liber Jobi, 1742;“”Answer to Warburton’s Remarks,“1744;” The last Words of David,“1749;” Nova Methodus Hebraice discendi diligentius recognita & acl Usum Scholarum accornmodata, &c.“1751;” A Sermon at the opening of Steane chapel, Northampt.“1752; and, lastly, an English translation of Mr. Hawkins Browne’s poem” De Animi Immortalitate,“1753. He died Feb. 28, 1771, in his 77th year. He married Joyce, youngest daughter of the rev. John Thicknesse of Brazen-nose-college, Oxford, and sister of the late Philip Thicknesse, esq. by whom he left three daughters, the eldest of whom married Dr. Philip Lloyd, dean of Norwich, and was well-known for her genius in working in worsted, and for her painted windows in that cathedral. Dr. Grey was buried at Hinton, as is his widow, who died Jan. 12, 1794, aged eighty-nine. His” Memoria Technica" was at one time a very popular book, and the system has lately in part been revived by a foreigner, which has been the means of again directing the public attention to Dr. Grey’s book; but it seems agreed that such helps are of very little substantial efficacy, and that attention and exercise are the only means to assist or prolong memory. Dr. Grey was a man of piety and liberality, as appears by his frequent correspondence with Dr. Doddndge.

, LL. D. an English divine, and miscellaneous writer, was of a Yorkshire family, originally from France. He was born in 1687, and was admitted a pensioner in Jesus college, Cambridge, April 18, 1704, but afterwards removed to Trinity-ball, where he was admitted scholar of the house, Jan. 6, 1706-7; LL. B. 1709 LL. D. 1720; and though he was never fellow of that college, he was elected one of the trustees for Mr. Ayloffe’s benefaction to it. He was rector of Houghton Conquest in Bedfordshire: and vicar of St. Peter’s and St. Giles’s parishes in Cambridge, where he usually passed the winter, and the rest of his time at Ampthill, the neighbouring market-town to his living. He died Nov. 25, 1766, at Ampthill, and was buried at Houghton Conquest. Very little of his history has descended to us. How he spent his life will appear by a list of his works. He is said to have been of a most amiable, sweet, and communicative disposition; most friendly to his acquaintance, and never better pleased than when performing acts of friendship and benevolence. Being in the commission of the peace, and a man of reputable character, he was much courted for his interest in elections. He was not, however, very active on those occasions, preferring literary retirement. His works were, 1. “A Vindication of the Church of England, in answer to Mr. Pearce’s Vindication of the Dis^ senters; by a Presbyter of the Church of England.” 1720, 8vo. 2. “Presbyterian Prejudice displayed,” 1722, 8vo. 3. “A pair of clean Shoes and Boots for a Dirty Baronet; or an answer to Sir Richard Cox,” 1722. 4. “The Knight of Dumbleton foiled at his own weapons, &c. In a Letter to Sir Richard Cocks, knt. By a Gentleman and no Knight,” 1723. 5. “A Century of eminent Presbyterians: or a Collection of Choice Sayings, from the public sermons before the two houses, from Nov. 1641 to Jan. 31, 1648, the day after the king was beheaded. By a Lover of Episcopacy,” 1723, 6. “A Letter of Thanks to Mr. Benjamin Bennet,” 1723. This Bennet published “A memorial of the Reformation,” full of gross prejudices against the established church, and “A defence of it.” 7. “A Caveat against Mr. Benj. Bennet, a mere pretender to history and criticism. By a lover of history,” 1724, 8vo. 8. “A Defence of our ancient and modern Historians against the frivolous cavils of a late pretender to. Critical History, in which the false quotations smd unjust inferences of the anonymous author are confuted and exposed in the manner they deserve, la two parts,” 1725, 4vo. In reply, Oldmixon, the critical historian alluded to, published “A Review of Dr. Zachary Grey’s Defence of our ancient and modern historians. Wherein, instead of dwelling upon his frivolous cavils, false quotations, unjust inferences, &c it is proved (to his glory be it spoken) that there is not a book in the English tongue, which contains so many falsehoods in so many pages. Nori vitiosus homo es, Zachary, sed vitium. By the author,” &c. y. “An Appendix by way of Answer to the Critical Historian’s Review,” 1725. 10. * f A Looking-glass for Fanatics, or the true picture of Fanaticism; by a gentleman of the university of Cambridge,“1725. 11.” The Ministry of the Dissenters proved to be null and void from Scripture and antiquity,“1725. 12. In 1732 he wrote a preface to his relation dean Moss’s sermons,” by a learned hand.“Mr. Masters in his history of C. C. C. C. ascribes this to Dr. Snape, who might perhaps have been editor of the sermons, but it was written by Dr. Grey. 13.” The spirit of Infidelity detected, in answer to Barbeyrac, with a defence of Dr. Waterland,“1735, 8vo. 14.” English Presbyterian eloquence. By an admirer of monarchy and episcopacy,“1736, 8vo. 15.” Examination of Dr. Chandler’s History of Persecution,“1736, 8vo. 16.” The true picture of Quakerism,“1736. 17.” Caveat against the Dissenters,“1736, 8vo. 18.” An impartial Examination of the second volume of Mr. Daniel Neal’s History of the Puritans,“1736, 8vo. The first volume of Neal had been examined by Dr. Madox, assisted in some degree by Dr. Grey, who published his examination of the third volume in 1737, and that of the fourth in 1739. J 9.” An examination of the fourteenth chapter of Sir Isaac Newton’s Observations upon the prophecies of Daniel,“1736, 8vo. This is in answer to sir Isaac’s notion of the rise of Saintworship. 20.” An attempt towards the character of the Royal Martyr, king Charles I.; from authentic vouchers,“1738. 21.” Schismatics delineated from authentic vouchers, in reply to Neal, with Dowsing' s Journal, &c. By Philalethes Cantabrigiensis,“1739, 8vo. 22.” The Quakers and Methodists compared,“&c. 1740. 23.” A Review of Mr. Daniel Neil’s History of the Puritans, with a Postscript. In a letter to Mr. David Jennings;“a pamphlet, Cambridge, 174-4. 24.” Hudibras with large annotations, and a prelate,“&c. 1744, 2 vols. 8vo. 2b.” A serious address to Lay Methodists: by a sincere Protestant,“1745, 8vo. 27.” Popery in its proper colours, with a list of Saints invocated in England before the Reformation,“17, 8vo. 28,” Remarks upon a late edition of Shakspeare, with a long string of emendations borrowed by the celebrated editor from the Oxford edition without acknowledgement. To which is prefixed, a Defence of the late sir Thomas Hanmer, bart. addressed to the rev. Mr. Warburton, preacher of Lincoln’s-Inn,“8vo, no date, but about 1745. 29.” A word or two of Advice to William Warburton, a dealer in many words; by a friend. With an Appendix, containing a taste of William’s Spirit of Railing,“1746, 8vo. 30.” A free and familiar Letter to that great refiner of Pope and Shakspeare, the rev. William Warburton, preacher at Lincoln’s-Inn. With Remarks upon the epistle of friend W. E. (query if not T. E. i. e. Thomas Edwards). In which his unhandsome treatment of this celebrated writer is exposed in the manner it deserves. By a Country Curate,“1750, 8vo, 31.” A Supplement to Hudibras,“1752, 8vo. 32.” Critical, historical, and explanatory notes on Shakspeare, with emendations on the text and metre,“1755, 2 vols. 8vo. 33.” Chronological account of Earthquakes,“1757, 8vo. In 1756 he assisted iVIr. Whalley in his edition of Shakspeare; he had also contributed to Mr. Peck’s” Desiderata,“and” Life of Cromwell," and collected some materials for a Life of Baker, the Cambridge antiquary, which were afterwards enlarged and published by the rev. Robert Masters. Dr. Grey left some other Mss. and a collection of letters, now in Mr. Nichols’s possession.

, an eminent professor of law, was born in 1632, at Leipsic. His father, who was minister in that city, dying in 1685, the celebrated Mencke married the widow, and took great care of her son’s education. Gribner assisted in the “Leipsic Journal,” was professor of law at Wittenburgh, then at Dresden, and finally at Leipsic, where he was chosen to succeed M. Mencke. He died in 1734. Besides several academical dissertations, he left < Principia processes Judiciarii“” Principia Juris* prudentite naturalis;^ a small work much esteemed; *' Opuscula Juris public! et privatl," He was also a benefactor to the university of Letpsic, by leaving a considerable legacy co the library, a sum of money as a provision for the widows of the professors, and an annual sum as an exhibition >Y,r a. law student.

, a very extraordinary woman, (whose maiden name is nowhere mentioned), was born in the county of Kilkenny in Ireland, and married to Mr. George Grierson, printer in Dublin. She died in 1733, at the age of twenty-seven; and was allowed to be an excellent scholar, not only in Greek and Roman literature, but in history, divinity, philosophy, and mathematics. She gave a proof of her knowledge in the Latin tongue by her dedication of the Dublin edition of Tacitus to lord Carteret; and by that of Terence to his son, to whom she likewise wrote a Greek epigram. Dr. Harwood esteems her Tacitus one of the best edited books ever published. Among the editions of her husband’s press, is a very fine one of Dupin’s Ecclesiastical History, 1724, 3 vols. folio, a rare book in this country. Mrs. Grierson composed some poems in English, several of which are inserted by Mrs. Barber amongst her own. When lord Carteret was lordlieutenant of Ireland, he obtained a patent for Mr. Grierson, her husband, to be the king’s printer; and, to distinguish and reward her uncommon merit, had her life inserted in it. Besides her parts and learning, she was also a woman of great virtue and piety. Mrs. Pilkington has recorded some particulars of her, and tells us, that, “when about eighteen years of age, she was brought to her father, to be instructed in midwifery; that she was mistress of Hebrew, Greek, Latin, and French, and understood the mathematics as well as most men: and what,” says Mrs. Pilkington, “made these extraordinary talents yet more surprising was, that her parents were poor illiterate country people; so that her learning appeared like the gife poured out on the apostles, of speaking all the languages without the pains of study.” Mrs. Pilkington inquired of her, where she had gained this prodigious knowledge: to which Mrs. Grierson sail, that “she had received some little instruction from the minister of the parish, when she, could spare time from her needle-work, to which she was closely kept by her mother.” Mrs. Pilkington adds, that “she wrote elegantly both in verse and prose; that her turn was chiefly to philosophical or divine subjects; that her piety was not inferior to her learning; and that some of the most delightful hours she herself had ever passed were in the conversation of this female philosopher.” Her son, who was also his majesty’s printer at Dublin, and instructed by her, was a man of uncommon learning, great wit, and vivacity. He died in Germany, at the age of twenty-seven. Dr. Johnson highly respected his abilities, and often observed, that he possessed more extensive knowledge than any man of his years he had ever known. His industry was equal to his talents, he particularly excelled in every species of philological learning, and was perhaps the best critic of his time.

, a French writer of considerable reputation, was born October 9, 1698, at Moulins. He entered early among the Jesuits at Paris, was professor of belles lettres in the college of Louis le Grand, and distinguished himself afterwards in the pulpit. On the dissolution of his order, he retired to Brussels, where he died of a nephritic cholic, February 22, 1775. His works are, 1. An edition of Daniel’s “History of France,” Paris, 1756, 17 vols. 4to, in which the reign of Louis XIII. occupying three volumes, is entirely his own. 2. “Traité des differentes sortes de preuves qui servent à etablir la verite de l'Histoire,” Liege, 1769, 12mo, a very judicious performance. 3. “Sermons,” Liege, 1767, 4 vols. 8vo, not remarkable for spirit or eloquence. 4. Several pious works, among which the most popular is his “Anneé du Chretien,” Paris, 1747, 18 vols. 12mo. 5. “Latin Poems,” written at college, of indifferent character. 6. An improved edition of‘ D’Avrigny’s Memoirs, 1757, 5 vols. 12mo. 7. “Insuffisance de la religion naturelle,” Liege, 2 vols. 12mo. 8. An enlarged edition of the “Delices des Pays Bas,” Liege, 1769, 5 vols. 12mo.

, called Bolognese, was born at Bologna in 1606, and studied under A. Caracci, to whom he was related. He was a good designer of figures, but became chiefly distinguished for his landscapes. When he arrived at Rome, Innocent X. did justice to his merit, employed him to paint in the Vatican and the Q,uirinal, and even in churches. This pope used to visit him when at work, and talk familiarly with him. His reputation reached cardinal Mazarine at Paris, who sent for him, settled a large pension on him, and employed him for three years in embellishing hi? palace and the Louvre, by the order of Lewis XIII. The troubles of the state, and the clamours raised against the cardinal, whose party he warmly espoused, put him so much in danger, that his friends advised him to retire among the Jesuits, for whom he painted a decoration for the exposition of the sacrament during the holy days, according to the custom of Rome. This piece was much relished at Paris: the king honoured it with two visits, and commanded him to paint a similar piece for his chapel at the Louvre. Grimaldi after that returned to Italy, and at his arrival at Rome found his great patron Innocent X. dead; but his two successors Alexander VII, and Clement IX. honoured him equally with their friendship, and found him variety of employment. His chief power lay in landscape, though he designed figures well, and his pencil equalled his design, light, and flowing with great depth of colour, bolder in the masses and the dash of bushy foliage than Caracci’s, but perhaps tc-o green. The gallery Colon n a, at Rome, has many of his views, which remained chiefly in Italy, less known on this side of the Alps than those of Poussin and Claude. He understood architecture, and has engraved in aqita fortis forty-two landscapes in an excellent manner, five of which are after Titian. Grimaldi was amiable in his manners, as well as skilful in his profession: he was generous without profusion, respectful to the great without meanness, and charitable to the poor. The following instance of his benevolence may serve to characterise the man. A Sicilian gentleman, who had retired from Messina with his daughter, during the troubles of that country, was reduced to the misery of wanting bread. As he lived over-against him, Grimaldi was soon informed of it; and in the dusk of the evening, knocking at the Sicilian’s door, without making himself known, tossed in money and retired. The thing happening more than once, raised the Sicilian’s curiosity to know his benefactor; who, finding him out, by hiding himself behind the door, fell down on his knees to thank the hand that had relieved him: Grimaldi remained confused, offered him his house, and continued his friend till his death. He died of a dropsy at Rome in 1G60, and left a considerable fortune among six children; of which the youngest, named Alexander, was a pretty good painter.

, a learned cardinal, was born at Venice in 1460. His father being procurator of St. Mark, and afterwards doge of the city, the son was soon brought into public notice, and employed by the state in important offices. In 1493 he was raised to the purple by pope Alexander VI. having previously acquired great fame on account of the piety which he displayed towards his father, who was commander of a fleet, and being defeated by the Turks, was imprisoned and treated with great rigour. The son offered to take his place, which being refused, he attended him in prison, and rendered him all the service in his power. Grimani was also an eminent patron of the fine arts: he collected a choice and valuable library, consisting of eight thousand volumes in all languages, which, at his decease, in 1523, he bequeathed to the canons regular of St. Salvadore, in Venice. It was afterwards increased by the addition of many valuable works by the cardinal patriarch Marino Grimani, and was preserved until nearly the end of the seventeenth century, when it was unfortunately destroyed by fire. Dominick Grimani also made a fine collection of statues, and other remains of antiquity. In 1509, he was visited by Erasmus, who relates the particulars of. his reception, in one of his letters, with interesting minuteness, and afterwards dedicated to him his “Paraphrasis in hlpistol. Pauli ad Romanes.” On another occasion we find Erasmus soliciting cardinal Grimani for a copy of Origen’s commentary on the Psalms, a translation of which he had been urged to undertake by Warham, archbishop of Canterbury. Grimani is said to have transiated irom the Greek some homilies of Chrysostom.

, a celebrated lawyer, and master of the rolls in the seventeenth century, descended from a very ancient family, was born at Brad fieldball, near Manningtree, in Essex, about 1594. Where he had his early education is not known, but he studied law in Lincoln’s-inn, and practised with considerable success. In August 1638 he was chosen recorder of Colchester, and representative for that place in the parliament which met at Westminster April 13, 1640, and again in the parliament which met Nov. 3 of the same year. The measures he at first supported were those of the party which finally overthrew the government, and although he argued chiefly against such abuses as might have been reformed by a better understanding between the conflicting parties, yet his violence against the court, and particularly a bitter speech he made against archbishop Laud, seem to prove that he was too much swayed by the popular clamour of the times, and too readily became one of the committees for the redress of grievances, real or imaginary, as well as for bringing those to punishment who were most obnoxious to the people. In 1642 he was made one of the lieutenants of the county of Essex, in pursuance of the parliament’s ordinance for the militia, and in August the same year, came down to Colchester and proclaimed sir John Lucas a traitor, for intending to assist the king. When he came, however, to penetrate more deeply into the designs of the reformers, he began to withdraw his countenance from them, and when in 1647 he was appointed one of the commissioners to treat with the king at Newport, in the isle of Wight, his majesty had every reason to be pleased with his candour and moderation. On his return to parliament, he argued for accepting the king’s concessions, and being at the same time one of the commissioners for disbanding the army, was, among others, forcibly excluded from the house by a party of soldiers. After the murder of the king, he went abroad for some time, but in 1656 we find him elected to Cromwell’s parliament as one of the sixteen, representatives for the county of Essex, but not approved by the council, against whose decision he signed a spirited re* monstrance. In February 1659-60 he was chosen one of the new council of state, in whom the executive power was lodged by the remains of the long parliament that restored Charles II.; and a few months after, he was also chosen speaker of the house of commons in what was called the “Healing parliament” which met April 25, 1660. In May following, he waited on the king at Breda, and on his majesty’s arrival, and the settlement of the government, was appointed master of the roils Nov. 3, 1660, which office he filled for nearly twenty-four years with great ability and integrity. He was aiso appointed in the same year chief steward of the borough or St. AlbanV, and recorder of Harwich, and from the restoration to the time or his death, continued to represent Colchester in parliament. For several years he entertained Dr. Gilbert Burntt, afterwards bishop of Salisbury, as his chaplain, or preacher at the rolls; and much assisted him in his “History of the Reformation.” Burnet in his “Own Times” has given an affectionate and probably faithful character of sir Harbottle, who appears to have been a man of real worth, piety, and moderation in his latter days. Sir Harbottle died Dec. 31, 1683, aged about ninety, and was buried in the chancel of St. Michael’s church, St. Alban’s. He was twice married, first to Mary, daughter of sir George Croke, an edition of whose “Reports” he published, 3 vols. folio; and secondly to Anne, daughter of sir Nathaniel Bacon, of Culford-hall, in Suffolk. Other particulars of his family may be seen in our authorities.

, archbishop of Canterbury, was born in 15 ID, at Hinsingham, a small village in Cumberland. After a suitable inundation of learning at school, he was sent to Magdalen-college, in' Cambridge, but removed thence to Christ’s, and afterwards to Pembrokehall; where, having taken his first degree in arts, he wa chosen fellow in 1538, and commenced M. A. in 1541, having served the office of junior bursar of his college the preceding year. In 1548 he was appointed senior proctor of the university, and is said to have often sat as assessor to the vice-chancellor in his courts. In 1549 he became president [vice-master] of his college; and being now B. D. was unanimously chosen lady Margaret’s public preacher at Cambridge; as he was also one of the four disputants in a theological extraordinary act, performed that year for the entertainment of king Edward’s visitors.

, a French topographer and engraver, was born in 1689 at Sedan, and going to Paris, entered the congregation of the priests of St. Lazare, and was sent by them into Poland, to be professor of divinity at Cracow. In a short time, however, he returned, and afterwards quitted his congregation to devote himself entirely to mathematics and topography. He published the “Plan of Paris/' 1723, a very good work in itself, but the engraving was too imperfect at which the abbe de Grive was so vexed, that he broke the plates, and determined, in future, to engrave his works himself, which resolution he executed punctually. Being appointed geographer of Paris, he drew the course of the river Seine, from its source to its mouth. M. de la Grive assisted M. Cassini in determining the meridian of Paris, and undertook a very particular and circumstantial account of that capital, which work was far advanced at the time of his death, which happened April 1757. The first two drawings of this vast plan have been published by M. Hugnin, hi* pupil. The other most esteemed works of the abbe de la Grive are, his” Environs de Paris;“Jardins de Marly” “Terrier du Domaine du Roi aux Environs de Paris” Plan de Versailles,“&c. He also left” Le Manuel de Trigonometric Spherique," published in 1754.

, a man eminently learned in his day> and one of the revivers of literature, was born at Bristol in 1442, and educated at Winchester-school. He was elected thence to New college, Oxford, in 1467; and in 1479, presented by the warden and fellows to the rectory of Newton-Longville, in Buckinghamshire. But his residence being mostly at Oxford, the society of Magdalen college made him their divinity reader, about the beginning of Richard the Illd’s reign; and that king corning soon after to Oxford, he had the honour to hold a disputation before him, with which his majesty was so pleased, that he rewarded him graciously. In 1485 he was made a prebendary of Lincoln, and in 1488 he quitted his reader’s place at Magdalen college, in order to travel into foreign countries; for though he might be reckoned a great master of the Greek and Lati languages in England, where the former especially was then scarcely understood at all, yet he well knew that a more perfect knowledge of it might be attained; and accordingly he went into Italy, and studied there some time under Demetrius Chalcondyles and Politian. He returned to England, and fixed himself in Exeter college, at Oxford, in 1491, where he took the degree of B. D. Here too he publicly taught the Greek language, and was the first who introduced a better pronunciation of it than had been known in this island before. But the introduction of this language alarming many, as a most dangerous innovation, the university divided itself into two factions/distinguished by the appellation of Greeks and Trojans, who bore each other a violent animosity, and proceeded to open hostilities. Anthony Wood says, “I cannot but wonder when I think upon it, to what a strange ignorance were the scholars arrived, when, as they would by no means receive it, but rather scoff and laugh at it; some against the new pronunciation of it, which was endeavoured to be settled; others at the language itself, having not at all read any thing thereof. It is said that there were lately a company of good fellows (Cambridge men as 'tis reported) who, either out of hatred to the Greek tongue, or good letters, or merely to laugh and sport, joined together and called themselves Trojans: one, who was the senior, and wiser than the rest, called himself Priam, another Hector, a third Parys, and the rest by some ancient Trojan names who, after a jocular way, did oppose aa Grecians, the students of the Greek tongue.” In this situation Grocyn was, when Erasmus came ta Oxford; and if he was not this great man’s tutor, yet he certainly assisted him in attaining a more perfect knowledge of the Greek. He was, however, very friendly toErasmus, and did him many kind offices, as introducing him to archbishop Warham, &c. He also boarded him gratis in his house, although he was by no means in affluent circumstances. We cannot be surprized therefore that Erasmus speaks of him often in a strain which shews that he entertained the most sincere regard for him, as well as the highest opinion of his abilities, learning, and integrity. About 1590 he resigned his living, being then made master of Allhallows college, at Maidstone,in Kent, though he continued still to live mostly at Oxford. Grocyn had no esteem for Plato, but applied himself intensely to Aristotle, whose whole works he had formed a design of translating, in conjunction with William Latimer, Linacre, and More, but did not pursue it. While his friend Cotet was dean of St. Paul’s, Grocyn gave a remarkable evidence of the candour and ingenuousness of his temper. He read in St. Paul’s cathedral a public lecture upon the book of Dionysius Areopagita, commonly called “Hierarchia Ecclesiastica;” it being customary at that time for the public lecturers, both in the universities, and in the cathedral thurches, to read upon any book, rather than upon the scriptures, till dean Colet reformed that practice. Grocyn, in the preface to his lecture, declaimed with great warmth against those who either denied or doubted of the authority of the book on which he was reading. But after he had continued to read a few weeks, and had more thoroughly examined the matter, he entirely changed hi sentiments; and openly and candidly declared that he had been in an error; and that the said book, in his judgment, was spurious, and never written by him who, in the Acts of the Apostles, is called Dionysius the Areopagite. But when dean Colet had introduced the custom of reading lectures upon some part of the scriptures at his cathedral, he engaged Grocyn, according to Dr. Knight, as one of the most learned and able men he could meet with, in that useful employment.

, a physician, and member of the royal college of London, in the seventeenth century, was born at Deventer, in the province of Overyssel; he studied and graduated at Utrecht, where he began the practice of his profession. He likewise studied under a celebrated lithotomist of Amsterdam, from whom he learnt that art, and whose esteem he acquired by the dexterity with which he performed the operation, insomuch that by his will this master bequeathed all his instruments to Groenvelt, with a request that he should employ them for the good of mankind. After this time he practised this art almost exclusively. He left three treatises; the first entitled “Dissertatio lithologica variis observationibus et figuris illustrata,” Loud. 1684. 2. “Practica qua humani morbi describtmtur,” Francfort, 1688. 3. “Tractatus de tuto Cantharidum in Medicina usu interne,” Lond. 1698, &c. These works were translated into English in 1691, 1706, 1710, and another of his works entitled “The grounds of physic.” In all these the author’s name was changed to Greenfield. None of our authorities specify the time of his death.

, an eminent patron of literature, was born at Lyons in 1479; and very early displayed a propensity towards those elegant and solid pursuits, which afterwards secured him the admiration and esteem of his contemporaries. His address was easy, his manners were frank, yet polished; his demeanour was engaging, and his liberality knew no bounds. As he advanced in years, he advanced in reputation; enjoying a princely fortune, the result, in some measure, of a faithful and honourable discharge of the important diplomatic situations which he filled. He was grand treasurer to Francis I. and ambassador from that monarch to pope Clement VII. During his abode at Rome he employed the Alduses to print for him an edition of Terence in 1521, 8vo, and another of Budaeus’s work “De Asse,” 1522, 4to. Of his liberality while in thiscity Egnatio gives the following instance “I dined along with Aldus, his son Manutius, and other learned men at Grollier’s table. After dinner, and just as the dessert had been placed on the table, our host presented each of his guests with a pair of gloves filled with ducats.” De Thou speaks very highly of his character. During his travels he had secured from Basil, Venice, and Rome, the most precious copies of books that could be purchased, which he bound in a peculiar style, described in our authority. Every library and every scholar has boasted of a book from Grollier’s library since it was dispersed, and during his life-time it was his pride to accommodate his friends with the use of them. He died at Paris in 1565.

, an eminent civilian, historian, and critic, was born at Hamburgh in 1613. He had a strong inclination to learning, which induced him to apply to books with indefatigable diligence from his infancy; and, having made great progress in his studies in his own country, he travelled into Germany, Italy, and France, where he searched all the treasures of literature that could be found in those countries, and was returning fcome by the way of the United Provinces, when he was stopt at Deventer in the province of Over-Issel, and there made professor of polite learning. After acquiring great reputation in this chair, he was promoted to that of Leyden in 1658, vacant by the death of Daniel Heinsius. He died at Leyden in 1672, much regretted. By his wife, whom he married at Deventer, he had two sons that survived him and were both eminent in the republic of letters: James, who is the subject of the ensuing article; and Theodore Laurent, who died young, having published “Emendationes Pandectarum, &c. Leyden, 1605,” 8vo, and “A Vindication of the Marble Base of the Colossus erected in honour of Tiberius Caesar, ibid. 1697,” folio.

, son of the preceding, was born October 20, 1645, at Deventer, and learned the elements of the Latin tongue there; but, going with the family in, 1658 to Leyden, he carried on his studies in that university with incredible industry under the eye of his father, who had the greatest desire to make him a complete scholar. In this view he not only read to him the best classic authors, but instructed him in the civil law. About 1670 he made the tour of England, and visited both the universities, consulting their Mss.; and formed an acquaintance with several eminent scholars, particularly Dr. Edward Pocock, Dr. John Pearson, and Dr. Meric Casaubon, which last died in his arms. He was much pleased with the institution of the royal society, and addressed a letter to them in approbation of it. After some months’ stay in England, he returned to Ley den, where he published an edition of Macrobius that year in 8vo, and another of Polybius the same year at Amsterdam, in '2, vols. 8vo. The same year he was also offered the professorship held by Hogersius but, not having finished the plan of his travels, he declined, though the professor, to engage his acceptance, proposed to hold the place till his return.

, a physician and botanist of considerable learning, the son, we presume, of the preceding, was born in Holland, in 1690. He took his doctor’s degree at Leyden in 1715, on which occasion he published a dissertation upon camphor, of the natural history and preparation of which he gives much new information. He settled at Leyden, and became one of the chief magistrates. He adopted the prevailing taste of his coun­ trymen for making collections of natural history, and in 1740 published his “Index Suppellectilis Lapideae,” or a scientific catalogue of his own collection of minerals, drawn up under the inspection, and with the assistance of Linnaeus. In a letter to Haller, in 1737, Linnæus mentions Gronovius, with Burmann and Adrian Van Royen, as principally anxious to increase their collections of dried plants, instead of studying genera; which study Linnæus was destined to revive. Grouovius received from Clayton various specimens of Virginian plants, which he, with the assistance of Linnæus, then resident in Holland, arranged according to the sexual system, and with proper specific characters, descriptions, and synonyms, published under the title of “Flora Virginica,” 1739, 8vo. A second part or supplement of the same work appeared in 1743, and a third was preparing when he died. This last being afterwards incorporated with the two former, the whole was published in 1762, 4to, by his son.

, son of the preceding, was born at Ley den in 1730. He took the degree of doctor of laws, and, like his father, attained to the chief civil honours of his native place. From him he imbibed a taste for natural history, and, as we have already mentioned, edited the latest and completest edition of the “Flora Virginica.” He particularly excelled in the knowledge of fishes but most departments of systematic zoology engaged his attention. He published in 1754, his “Museum Ichthyologicum,” a handsome folio, with ample descriptions of the species. The second part appeared in 1756, accompanied by descriptions of the serpents in his father’s museum. In 1763 appeared the “Zoophylacii Gronoviani fasciculus primus,” containing descriptions o a few quadrupeds, more amphibia, and a still greater number of fishes, all from the same museum; the latter illustrated by 13 good plates, exhibiting 38 species. The second fasciculus of the same work, published in 1764, describes the insects of his collection, of which numerous species are engraved on four copper plates. A third and last, with three plates, came out in 1781, after the death of the author, which happened in 1777. He published in 1760 a very valuable work in 4to, entitled “Bibliotheca Regni Animalis atque Lapidei,” on the plan of the “Bibliothecae Botanicse” of Linnoeus and Seguier, with an excellent Index Rerum, highly useful in such a publication. He furnished, moreover, an appendix of 65 quarto pages to the said work of Seguier.

, a learned French theologian, was born in December 1675, at Rheims, of obscure and poor parents. The religious of St. Genevieve, who served the parish of St. Denis at Rheims, undertook his education, and he was admitted doctor of divinity in that city in 1702, and became successively chaplain at Notre Dame, canon of the collegiate church of St. Symphorien, and, in 1704, canon of the cathedral at Rheims. He was also made governor of the little seminary of St. James by M Le Tellier, but was deprived of that office on this gentleman’s death in 1710, and forbidden to preach or confess, on account of his zealous opposition to the bull Unigenitus. Being afterwards excommunicated by M. de Maille, who succeeded M. le Tellier as archbishop of Rheims, he went to Paris, and afterwards to Holland, where he remained ubout a year with father Quesnel and Messrs. Petitpied and Fouillou; but when Louis XIV. died, the proceedings at Rheims were declared null, and M. le Gros returned thither in 1716. He was a zealous promoter of the appeal to a future council, and was the soul of the faculty of theoJogy; but M. de Mailli obtained a lettre dt cachet against him in 1721, by which he was banished to St. John de Luz. This sentence, however, he evaded, by living concealed four or five years. In 1725, he went into Italy to observe what passed in the council appointed by Benedict XIIL and at length retired to Holland, and there spent the last twenty-five years of his life, excepting a voyage he made to England. The archbishop of Utrecht chose him professor of divinity in his seminary at Amersfort, and he died at Rhinwick, near Utrecht, December 4, 1751, aged 76. His principal works are, 1. “Le Renversement des Libenes de l'Eglise Gallicane dans r affaire de la Constitution Unigenitus,” 2 vols. 12mo. 2. “La Sainte Bible traduite sur les textes originaux, avec les differences de la Vulgate,” 1739, 8vo. M. Rondet published a new edition of this work 1756, in 6 small vois. 12mo.; but, on account of some alterations, it is not esteemed. 3. “Sept Lettres Theolo^iques contre le Traite des Prets de Commerce, et en ge‘ne’ral contre toute Usure,” 4to. 4. “Dogma Ecclesiae circa Usurum expositum, et vindicatum;” with several other pieces in Latin against usury, 4to. 5. “Observations sur une Lettre attribute a ieu M. de Launoi sur l'Usure,” 4to. 6. “Eclaircissement historique et dogmatique sur la Contrition,” 12mo. 7. “Motifs invincible* d‘Attachement a l’Eglise Romaine pour les Catholiqnes, ou de Re-union pour les pretendus Reformes,” 12mo. 8. “Meditations sur la Concorde des Evangiles,” 3 vols. 12mo. 9. “Sur l'EpStre aux Remains,” 2 vols. 12mo. 10. “SurlesEpitrescanoniques,” 2 vols. 12mo. ll.“Memoire sur les Droits du second Ordre,” 4to. 12. “Me”­moire sur l'Appel au futur Concile,“4to; several tracts on the Constitution, the Miracles, ascribed to M.Paris; the Convulsions, &c. 13.” Manuel du Chretien,“which contains the Psalms, the New Testament, and the Imitation, 24to. A book in twelves, entitled” Eclaircissement sur les Conciles genéraux," is also attributed to M. le Gros.

, an eminent English antiquary, was the son of Mr. Francis Grose, of Richmond, jeweller, who died in 1769. He was born in 1731, and having a taste for heraldry and antiquities, his father procured him a place in the college of arms, which, however, he resigned in 1763. By his father he was left an independent fortune, which he was not of a disposition to add to, or even to -reserve. He early entered into the Surrey militia, of which he became adjutant and paymaster; but so much had dissipation taken possession of him, that in a situation which above all others required attention, he was so careless as to have for some time (as he used pleasantly to tell) only two books of accounts, viz. his right and left hand pockets. In the one he received, and from the other paid; and this too with a want of circumspection which may be readily supposed from such a mode of book keeping. His losses on this occasion roused his latent talents: with a good classical education he united a fine taste for drawing, which he now began again to cultivate; and encouraged by his friends, he undertook the work from which be derived both profit and reputation: his Views of Antiquities in England and Wales, which he first began to publish in numbers in 1773, and finished in 1776. The next year he added two more volumes to his English views, in which he included the islands of Guernsey and Jersey, which were completed in 1787. This work, which was executed with accuracy and elegance, soon became a favourite with the public at large, as well as with professed antiquaries, from the neatness of the embellishments, and the succinct manner in which he conveyed his information, and therefore answered his most sanguine expectations; and, from the time he began it to the end of his life, he continued without intermission to publish various works, generally to the advantage of his literary reputation, and almost always to the benefit of his finances. His wit and good-humour were the abundant source of satisfaction to himself and entertainment to his friends. He visited almost every part of the kingdom, and was a welcome guest wherever he went. In the summer of 1789 he set out on a tour in Scotland the result of which he began to communicate to the public in 1790, in numbers. Before he had concluded this work, he proceeded to Ireland, intending to furnish that kingdom with views and descriptions of her antiquities, in the same manner he had executed those of Great Britain; but soon after his arrival in Dublin, being at the house of Mr. Hone there, he suddenly was seized at table with an apoplecticfit, on the 6th May 1791, and died immediately. He was interred in Dublin.

, a French antiquary and polite writer, was born at Troyes Nov. 18, 1718, and was educated in the profession of the law, but a decided turn for literary pursuits interrupted his legal studies, and induced him, in search of knowledge, to travel twice into Italy, twice into England, and once into Holland, besides passing a considerable part of every year at Paris, where he was received into the best company, but would never settle. His disposition appears to have been amiable and liberal, as when yet a youth he gave up a legacy of 40,000 livres in favour of his sister. At his own expence, too, he undertook to embellish the saloon of the town house of his native city, Troyes, with marble busts of the eminent natives of that city, executed by Vasse, the king’s sculptor; and the first put up were those of Pithou, le Comte, Passerat, Girardon, and Mignard. He died in that city, Nov. 4, 1785, being then an associate of the academy of inscriptions and belles lettres, and a member of our royal society. His principal works are, 1. “Recherches pour Fhistoire du Droit Francois,” Paris, 1752, 12mo, a work highly esteemed. 2. “Vie de Pithou,” ibid. 1756, 2 vols. J2mo. 3. “Observations de deux gentil-hommes Stiedou sur l'Italie,” 1774, 4 vols. 12mo, a very lively work, and full of interesting anecdotes. 4. “Londres,” 1770, 3 vols. 12mo, of which nearly the same may be s;iid, although allowances must be made for the mistakes into which a foreigner is very liable to fall. It was translated in 1772, by Dr. Nugent, 2 vols. 8vo. 5. “Essais historiques sur la Champagne.” 6. “Ephemerides Troyennes,” continued for several years, and containing papers relative to the history of Troyes. He had also a part in the “Memoires de Pacademie de Troyes,” and in the last translation of Davila; and was an useful contributor to the “Journal Encyclopedique,” from 1771 to 17S5, and to the “Dictionnaire Historique.” A Life, written by himself, and some posthumous pieces, have been lately published,

, an English prelate, and the most learned ecclesiastic of his time, was born probably about 1175, of obscure parents at Stradbrook in Suffolk. He studied at Oxford, where he laid the foundation of his skill in the Greek tongue, and was thus enabled to make himself master of Aristotle, whose works had been hitherto read only in translations: at Oxford too he acquired a knowledge of the Hebrew. He afterwards went to Paris, where he prosecuted his studies of Greek and Hebrew, and made himself master of French. Here he also studied the divinity and philosophy of the age, his proficiency in which was so remarkable as to draw upon him the suspicion of being a magician. At Oxford, on his return, he became celebrated as a divine, and was the first lecturer in the Franciscan school in that university. In 1235 he was elected, by the dean and chapter, bishop of Lincoln, which see was then, and continues still, the largest in England, although Ely, Oxford, and Peterborough have been since taken from it. Grosseteste, who was of an ardent and active spirit, immediately undertook to reform abuses, exhorting 'both clergy and people to religious observances, and perhaps would have been in a considerable degree successful, had he not confided too much in the Dominican and Franciscan friars, as his helpers in the good work. But they being appointed by him to preach to the people, hear their confessions, and enjoin penance, abused these op-­portunities by exercising dominion over the superstitious minds of the laity, and enriched themselves at their expence. Although, however, the hypocrisy of the Dominicans and Franciscans in this instance escaped his penetration, he could not be deceived in the dissolute character and ignorance of the more ancient orders, and was very strict in his visitations, and very severe in his censures of their conduct. Partly through this sense of his duty, and his love of justice, and partly from his warmth of temper, he was frequently engaged in quarrels with convents, and other agents of the pope. At one time he was even excommunicated by the convent of Canterbury; but treating this with contempt, he continued to labour in promoting piety, and redressing abuses with his usual zeal, firmness, and perseverance. Although the friars continued to be his favourites, and he rebuked the rectors and vicars of his diocese, because they neglected to hear them preach, and be^ cause they discouraged the people from attending and confessing to them, in time he began to see more clearly into the character of those ecclesiastics. In 1247, two English Francisqans were sent into England with credentials to extort money for the pope; and when they applied, with some degree of insolence, to Grosseteste, for six thousand marks, as the contribution for the diocese of Lincoln, he answered them that (with submission to his holiness), the demand was as dishonourable as impracticable; that the whole body of the clergy and people were concerned in it as well as himself; and that for him to give a definitive answer in an instant to such a demand, before the sense of the kingdom was taken upon it, would be rash and absurd.

, a pious dissenting divine, was born in London Jan. J, 1675, where his father was an upholder. In 1693 he was placed under the tuition of the rev. Mr. Jollie, of Attercliffe, in Yorkshire, with whom he went through a course of studies preparatory to ordination among the dissenters; and afterwards studied Hebrew under Capell, formerly professor of oriental languages at Saumur, but at this time a refugee ii> London. In 1699 Mr. Grosvenor was admitted into the ministry, and officiated first as assistant to Mr. Oldfield, in Southwark, and afterwards was joint preacher of a lecture in the Old Jewry meeting. His biographers seem all unwilling to tell us that he was at first of the baptist persua-; sion, and having been baptised in 1689 by Mr. Benjamin Keach, became a member of his meeting for about seven or eight years; but in the course of his studies he changed his opinions, and was “dismissed in a general manner from his membership with” the baptists. In 1703 or 1704 he was chosen to succeed Mr. Slater in the meeting in Crosby-square, to which he was formally ordained in July 1704. In 1716 he was chosen one of the lecturers at Salter’s-hall, which added much to his reputation, but which he resigned in 1740. In 1730 the university of Edinburgh conferred the degree of D. D. upon him. After this he continued to preach until 1749, when the increasing infirmities of age obliged him to desist from all public services. He continued, however, his private studies, and kept up an amicable intercourse with his friends until his death, Aug.7, 1758. Dr. Grosvenor possessed great mildness of temper, lively and brilliant wit, a candid disposition towards those who differed from him, and an habitual cheerfulness which rendered his visits peculiarly acceptable. He published various single sermons preached on funeral and other occasions an “Essay on Health,” 1748, 8vo; and a treatise on consolation, entitled “The Mourner,” which has been repeatedly printed, and still preserves his memory.

, or Hugo de Groot, one of the most eminent names in literary history, was descended from a family of the greatest distinction in the Low Countries: his father^ John de Groot, was burgomaster of Delft, and curator of the university of Leyden, and in 1582, married Alida Averschie, a lady of one of the first families in the country, by whom he had three sons and a daughter. His son Hugo, the subject of this article, was born at Delft on Easter-day, April I0j 1583, and came into the world with the most happy dispositions; a profound genius, a solid judgment, and a wonderful memory. These extraordinary natural endowments had all the advantages that education could give them, and he found in his own father a pious and an able tutor, who formed his mind and his morals. He was scarce past his childhood, when he was sent to the Hague, and boarded with Mr. Utengobard, a celebrated clergyman among the Arrninians, who took great care of his trust; and, before he had completed his twelfth year, was removed to Leyden, under the learned Francis Jimiiis. He continued three years at this university, where Joseph Scaliger was so struck with his prodigious capacity, that he condescended to direct his studies; and in 1597, Grotius maintained public theses in the mathematics, philosophy, and law, with the highest applause.

In the mean time his heart was strongly bent upon returning to his native country; and in these wishes he sent his wife into Holland in the spring of 1627, that she might inquire how matters stood: but, as he continued in the resolution to make no solicitations for leave, all the endeavours of his friends were fruitless. However, they obtained a cause of some consequence to him; for, having reclaimed his effects which were confiscated, his demand was granted. At last, notwithstanding the inefficacy of his friends’ solicitations, he resolved, by his wife’s advice, to go thither; and accordingly set out for Holland in October 1631. The sentence passed against him being still in force, his friends advised him to conceal himself, which step appeared to him shameful and ill-timed. He went, however, first to Rotterdam, as thinking it the safest, because, having filled the place of pensionary with much honour, he was greatly beloved in the town; but the magistrates giving him to understand, that they did not approve his appearing in public, he left Rotterdam, and, passing to Amsterdam, he was extremely well received there; and Delft also, where he was born, shewed him sincere respect.

, an Italian poet, commonly called, from his misfortune, Cieco D‘Adria, was born Sept. 7, 1541, in the ancient town of Adria, which gives name to the gulph called the Adriatic. His parents were of a noble but decayed family. He lost his sight a few days after his birth, and never recovered it. Yet this did not check his proficiency in learning; able masters were provided, under whom he made astonishing progress, although we may conceive with considerable difficulty to his instructors. He lays, indeed, in one of his orations, that when a new master visited him, he used to say, *’ you must teach me how I am to teach you." His talents and acquirements, however, procured him very early fame, and such was his natural eloquence, that at the age of fourteen he was chosen on two very solemn occasions, the one when the queen of Poland visited Venice, and the other on the election of the Doge Lorenzo Priuli, to give a public harangue in that city, where Casa and other orators had been so much celebrated, and acquitted himself with the greatest credit. His youth and his blindness might probably procure him favour, but according to his biographer, he was received with equal applause at other times and places, and under other circumstances. Having an early turn for poetry as well as oratory, he attempted to write for the stage, and although inferior to the other dramatic poets who then flourished at Ferrara, Rome, and Florence, he became a favourite with the people of Adria. In other cities to which he was invited as a public speaker, at Ferrara, Bologna, and Rovigo, he was received with every mark of distinction. Several princesses, as Laura of Este, and Laura Gonzaga, who patronized genius, frequently visited him, and made him rich presents. Yet he remained poor, fortune being in general more liberal of honours than of riches. Although blind, he appears to have felt the tender passion, which he has often introduced in his lyric poetry and in his dramas; in the latter, indeed, he treats of love matters in a style which gives but an unfavourable idea of his delicacy. In 1585 he acquired much reputation at Vincenza by playing the part of CEdipus when represented by the academicians in the famous Olympic theatre of Palladio. He did not, however, appear on this occasion, until the last act, when CEdipus appears blind. He was at this time in full health, but was suddenly attacked with a disorder at Venice, which proved fatal Dec. 13 of that year. His remains were carried to his own country, and interred with great funeral honours. His works consist of orations, published at Venice 1598, 4to, and tragedies, two pastorals, and other pieces of poetry, printed separately. They are distinguished rather by genius than judgment, and abound in that play of words, and those extravagant metaphors which were so much the taste of the subsequent age, and which appear most out of place in his pastorals.

, a learned divine among the disseners, was descended from the Groves of Wiltshire, and the Jlowes of Devonshire. His grandfather Grove was ejected from a living in Devonshire for nonconformity in 1662; his father suffered much in the same cause for lay-nonconformity under Charles and James II. The eminent piety of Mr. Rowe, his grandfather by the mother’s side, may be known by the account of his life by Mr. Theophilus Gale. His father, in particular, filled a life of eighty years honourably and usefully, and died universally esteemed and lamented. From such parents our author was born at Taunton, in Somersetshire, January 4, 1683, and at fourteen years of age, being possessed with a sufficient stock of classical literature, he went through a course of jacademical learning under the rev. Mr. Warren, of Taunton, who was for many years at the head of a flourishing academy. Having finished here his course of philosophy and divinity, he removed to London, and studied some time under the rev. Mr. Rowe, to whom he was nearly related. At this time he contracted a friendship with several person^ of merit, and particularly with Dr. Watts, which continued till his death, though they differed in their judgment upon several points.

, an eminent divine and critical scholar, was born at Cobourg in 1723, where his father was aulic counsellor to the duke of Saxe-Cobourg. He was educated in his infancy at home under private tutors. In his thirteenth year he was sent to Weisenborn, and placed under the care of John Faccius, an eminent classical scholar, and after a year’s residence here went to the university of Casimir, where he enjoyed the instructions and lectures of Berger, Albrecht, and other eminent professors. In 1742 he removed to Jena, where he pursued his studies with great diligence and success, and took his degrees in philosophy, In 1764 he was invited to be professor of theology at Halle, and died there in 1778. His talents are represented to have been very various, and his diligence indefatigable. He published a new edition of “Cselius Sedulius,” with various commentaries, “An Introduction to Roman Antiquities,” “Miscellanea Sacra,” “Various critical Remarks on the Classics,” new editions of Eutropius, printed at Cobourg in 1752, and reprinted with additions, 1768, and of Velleius Paterculus, Cobourg, 1762, &c.

, a celebrated philologer, was born December 3, 1560, at Antwerp. He was the son of John Walter Gruter, burgomaster of Antwerp; who, having, among others, signed the famous petition tq the duchess of Parma, the governess of the Netherlands, which gave rise to the word Gueux (Beggars), was banished his country. He crossed the sea to Norwich in England, taking his wife (who was an English woman) and family along with him. Young Gruter was then but an infant; he had the peculiar felicity, like Cicero, of imbibing the elements of learning from his mother, Catharine Tishem; who, besides French, Italian, and English, was complete mistress of Latin, and so well skilled in Greek that she could read Galen in the original. The family found an hospitable asylum in England, where they resided several years, and at a proper age sent their son to complete his education at Cambridge. His parents, after some time, repassing the sea to Middleburg, the son followed them to Holland and, going to Leyden, studied the civil law, and took his doctor’s degree there in that faculty but, applying himself at the same time to polite literature, he became an early author, as appears by some Latin verses which he published, under the title of “Ocelli,” at twenty years of age.

He had a son, Samuel Grynaeus, born at Basil in 1539, who was made professor of eloquence there at the age of twenty-five. He had also a nephew, Thomas, who was born in 1512. He pursued his studies under the auspices of his uncle, and taught the Latin and Greek languages at Berne. He also read public lectures at Basil, and was a great supporter of the reformed religion. He left four sons, all of whom were eminent for their learning. One of them is the subject of our next article.

, was born at Bern in 1540, was educated at Basil, and m 1551 was admitted into the university. In 1559 he was ordained deacon, and began to preach the doctrines of the reformers. In 1563 he went to Tubingen, and the year following was created doctor in divinity, and soon after succeeded his father, as pastor of Rotelen, where, besides his more public services, he lectured twice a week to the deacons. About this time the “Form of Concord' 7 between the Lutheran and Zuingtiaft parties, respecting the corporal presence of Christ’s body in the Lord’s Supper^ was a matter of deep controversy. Grynasus, who had hitherto been a Lutheran, now studied the controversy more closely, the result of which was his declaring his opinion in favour of Zuinglius, and this lost him many friends of. the contrary party. In 1575 he was invited to Basil, to lecture upon the Old Testament, in the course of which employment he was happily instrumental in healing the differences between the Lutheran and Zuinglian churches; and his instructions were so much approved, that many noblemen and gentlemen came from other countries, and boarded with him for the sake of tuition and conversation. After the death of Lewis, the elector palatine, prince Casimir invited him to Heidelberg, where he read divinity and history almost two years^ but was then recalled to Basil to succeed Sulcer in his pastoral office and professorship; both which offices he discharged with faithfulness and success for the remainder of his life, In the latter part of it he became very infirm and blind, and outlived all his children, except one daughter. These calamities he bore with pious resignation, and expired Aug. 30, 1617. He was a man of extensive learning, and highly respected by his conteai<­poraries. Among his writings are, 1.” A Summary of the Old Testament.“2. An Outline of Divinity.” 3* “The Character of Christians.” 4. Expositions on the Psalms, and other parts of Scripture; and various theological theses, and disputations. 5. “A Commentary upon Irenaeus.” 6. “An Ecclesiastical History.” 7. “Chronology of the Gospel History.” His “Letters” to his friends are highly praised by Melchior Adam.

, was born at Glogaw in 1616, and died in 1664. He was called the Corneille of Germany, and acquired considerable reputation by his. compositions for the theatre, and is among the very first writers of tragedy in the catalogue of German writers. He also wrote, in a fine vein of irony, a “Critique on the ancient Comedies of the Germans.”

, son of the preceding, and one of the greatest geniuses that Germany has produced, was born September 29, 1649, at Fraustadt. Having acquired great skill in the languages and belles lettres, he was appointed professor of rhetoric at Breslau, afterwards principal of Magdalen college in that city, and, at length, librarian. Gryphins was a good orator and historian, a man of extensive learning, and an excellent German poet, which language he considerably improved. He was also a contributor to the Leipsic Journal. He died March 6, 1706, having just before his death heard a beautiful poem of his own writing, which had been set to music, performed in his chamber. The piece is said to have been admirably expressive of the consolations derived from our Saviour’s death to a dying man. His works arc, “A History of. the Orders of Knighthood,” in German, 1709, 8vo; “Poems,” in German among them, “Pastorals,” 8vo; “The German Language formed by degrees, or, a treatise on the origin and progress of it,” 8vo, in German, and a valuable posthumous work, entitled “Apparatus, s?ive Dissertatio Isagogica de Scriptoribus Historiam Seculi XVII illustrantibus,” Leipsic, 1710, 8vo.

, a learned French abbé, prior of St. George de Vigou, a member of the royal society of London (1742) and of the French academy of sciences, was born in Languedoc, in 1712, and was the son of John de Gua, baron of Halves, whose property was swallowed up in the unfortunate Missisippi Scheme. He was educated for the church, but appears to have had less ambition for promotion in that, than to render himself distinguished for scientific knowledge. When admitted into the academy of sciences in 1741, he gave a specimen of his skill in mathematics by publishing “Usages de l'analyse de Descartes,” and was the author of other papers on mathematical subjects in the Memoirs of the Academy, in one of which he endeavours to vindicate Descartes against our Wallis, who, in the abbe’s opinion, wrote his history of algebra for no other purpose than to bestow upon his coun ­tryman Hariot, the discoveries that belong to Viete and Descartes. (See Hariot.) The abbe* was, however, chiefly distinguished in France for having first given the plan of the Encyclopedic, although he wrote very little in it. In 1764 he presented a plan for exploring the mines of Languedoc, and was the author of some other projects whick bad little success. His necessities sometimes drove him to the business of translating for the booksellers. Amonothese publications we find bishop Berkeley’s “Hylas and Philonous,” “Locke’s Essay,” Anson’s Voyage, and Decker on trade. He died at Paris, June 2, 1735, leaving the character of a man of considerable learning and industry, but not very happy in his temper, and often pursuing trifling difficulties, which he made a great merit in surmounting, such as complicated anagrams; and on one occasion, in consequence of a sort of challenge, he perplexed himself in writing a very long poem, in which words only of one syllable were admitted.

, an eminent Orientalist of Italy, was born about 1596, at Magliano. After going through his studies, he entered among the regular minor clerks, and made his profession at Rome in 1612. His genius prompted him to the study of languages, to which he devoted himself entirely; so that he acquired the Greek, Hebrew, Chaldean, Syriac, Persian, and Arabic languages, but excelled chiefly in the Arabic. He spent the greatest part of his life in translating books from that language, and in writing books in it, to facilitate the learning of it to others. He taught it many years in the college della Sapienza at Rome; and was indeed so perfect a master of it, that he spoke an oration in it before Christina, queen of Sweden, in 1656. The eastern prelates presented a petition to Urban VIII. to have the Bible translated into Arabic; and, the congregation “de propaganda fide” complying with their desires, Guadagnolo was immediately selected as the person best qualified to undertake this great work. He began it in 1622, and finished it in 1649; having, however, assistants under him, and sometimes only acting the part of a corrector. During the time that he was employed in it, he gave an account twice a week of ?vhat progress he had made to a congregation assembled for that purpose. It was published ai Home, 1671, in 3 vols. folio, with this title, “Biblia Sacra Arabica Sacra? Congregationis de propaganda fide jussu edita ad usuia ecclesiarum orientalium. Additis c regione Bibliis Vulgatis Latinis.” In 1631 he published a Latin work entitled “Apologia pro Christiana Religione, qua responde* tur ad objectiones Ahmed filii Zin Alabedin Persoe Asphaensis contetitas in Ifbro inscripto, Politor Speculi,” 4to. The history of this work was as follows: A Spaniard had published a religious book entitled “The true Lookingglass;” which falling into the hands of a learned Persian, he wrote an answer to it in his native tongue, entitled ‘.’ The Polisher of the Looking-glass“and added these words at the end of it” Let the pope answer it.“This book being brought to Rome in 1625, Urban VIII. ordered Guadagnolo to refute it; which he did so effectually, that the Persian, to whom it was sent, renounced the Mahometan faith, and became as zealous a defender of Christianity as he had before been an opposer of it. Guadagnolo published his apology in Arabic, in 1637, 4to. He wrote another work in Arabic and Latin, entitled” Considerations against the Mahometan Religion;“in which he shews, that the Koran is a mere rhapsody of falsehood and imposture. He published also at Rome, in 1642,” Breves Institutiones Linguae Arabicae," folio; a very methodical grammar. He had also compiled a dictionary in that language, but the publication of it was prevented by his death, which happened in 1656. The ms. is preserved in the convent of San Lorenzo in Lucina.

, a native of Verona, where he was born in 1538, was naturalized in Poland, and made himself famous both by his sword and pen. He had considerable employments in the Polish armies; and having displayed his valour in the wars of Livonia and Moldavia, as well as those of Muscovy, was not only honoured with the indiginate, by which he ranked as a nobleman, in the reign of Sigismund Augustus, but also made governor of the fortress of Witehsk, where he commanded fourteen years. He at last devoted himself to literature, and drew up a history of Poland, under the title “Rerum Polonicarum Tomi Tres,” Francfort, 1584, 8vo. He died at Cracow in 1614. He wrote also “Sarmatiae European Descriptio,” Spires, 1581.

, an Italian historian, was born 1606, of a noble family at Vincenza. He was historiographer to the emperor, and distinguished himself in the seventeenth century by his historical works, written, in a very pleasing style, in Italian; the principal are, “History of the Wars of Ferdinand II. and Ferdinand III.” from 1630 to 1640, fol. “History of Leopold,” from 1656 to 1670, 3 vols. fol.; History of Troubles in France,“from 1648 to 1654. The authors of the” Journal des Savans,“March 16, 1665, said they had found as many errors as words in this work. But Gualdo, not discouraged by that censure, continued his History to the peace of the Pyrenees, and reprinted it with that addition at Cologn, 1670. His” History of cardinal Mazarine’s Administration“is much esteemed, and has been translated into French, 1671, 3 vols. 12mo;” The Life and Qualities“of the same cardinal, a valuable work, which appeared in French, 1662, 4to” An account of the Peace of the Pyrenees" the most ample edition is, Cologn, 1667, 12mo. This work is likewise much esteemed, and has been translated into Latin, and inserted in the fourth volume of the Public Law of the Empire, published at Francfort, 1710. It has been also translated into French. Gualdo died at Vincenza in 1678.

, an eminent Swiss divine, and one of the first reformers, was born at Zurich in 1529. In his youth he attained an accurate knowledge of Greek and Latin, and acquired much fame as an orator and Latin poet. He married the daughter of Zuinglius, and being admitted into orders, preached at Zurich from 1542 to 1575, when he was chosen to succeed Bullinger, as first minister of the protestant church there. His writings also, which consisted of homilies, or sermons on the prophets, evangelists, and apostles, procured him great fame both at home and abroad, and were long regarded as standard books among the protestant churches. He died Nov. 25, 1586. In the early part of queen Elizabeth’s reign we find him corresponding with the English divines who had been exiles in the preceding reign, and brought over an attachment to the simple forms of the Genevan church, which Elizabeth wished to discourage. His works, as enumerated by Verheiden, consist of Latin poems, commentaries on various books of the Scripture, works on grammar and history, and some translations. His son, of the same names, spent some years in Merton college, Oxford, where he took his degree of M. A. in 1573, and returning to Zurich, became minister of St. Peter’s church there. Wood attributes several Latin poems to him, some of which we suspect were the production of his father: but this young man died in 1577, when oniy twenty five years of age.

, surnamed Veronese, the first branch of a family celebrated in the republic of letters, and one of the revivers of literature, was born at Verona in 1370. After being taught Latin by John of Ravenna, he went to Constantinople, with the sole view of learning Greek in the school of Emanuel Chrysoloras, who had not then come to Italy. Pontico Virunio, in his life of Chrysoloras, says that Guarino was of an advanced age when he set out for Constantinople, and that he returned to Italy with a large collection of Greek manuscripts, the loss of which by shipwreck so affected him, that his hair turned white in one night; but Maffei and Apostolo Zeno have justly considered this as a fable. It appears, on the other hand, on comparing various circumstances, that Guarino was very young when he went into Greece, and was only twenty years of age when he returned. After this return he first kept school at Florence, and afterwards successively at Verona, Padua, Bologna, Venice, and Ferrara, in which last city he resided longest. Nicolas III. of Este had invited him thither in 1429 to superintend the education of his son Lionel. Six or seven years after, he was appointed professor of Greek and Latin in the university of Ferrara. This office he filled until the assembling of the grand council, to which the emperor John Paleologus came, accompanied with several Greeks, who found Guarino. sufficient employment, as he mentions in his letters, and on the council being removed to Florence, he accompanied them thither as interpreter between the Latins and Greeks. He returned again to Ferrara, where he held his professorship until his death in 1460. His principal works consist of Latin translations from Greek authors; particularly of many of Plutarch’s lives, part of Plutarch’s morals, and Strabo’s geography. Of this author he at first translated only ten books, by order of pope Nicholas V.; the other seven were translated by Gregory of Typhernuin, and in this state the work was first printed at Rome in 1470, folio. But, at the request of the Venetian senator Marcello, Guarino made a translation of these seven books, of which there are manuscript copies at Venice, Modena, &c. Maffei, in his “Verona Illustrata,” mentions also a translation of the whole seventeen in the hand-writing of Guarino, which was at one time in the library of the senator Soranzo at Venice. To his translation of Plutarch’s lives, he added those of Aristotle and Plato. He also compiled a Greek grammar, “Em. Chrysolorae erotemata lingusc Graecse, in compendium redacta, a Guarino Veronesi,” Ferrar. 1509, 8vo and a Latin grammar, “Grammatical institutiones,” without date or place, but printed at Verona, 1487, and reprinted in 1540, the model, says Maffei, from which all others have been taken. Annexed are some lesser treatises, “Carmina ditiferentialia,” “Liber de Diphtongis,” &c. Guarino also wrote commentaries or notes on various authors, both Greek and Latin, among the latter on Cicero’s orations and Persius’s satires, and was the author of various Latin orations delivered at Verona, Ferrara, and other places, and of some Latin poems, and a great number of letters which have not been printed. He was the first who recovered the poems of Catullus, a manuscript which was mouldering in a garret, and almost destroyed, and rendered the whole legible, with the exception of a very few verses. If it be thought that even all this is insufficient to justify the high reputation which Guarino enjoyed in his lifetime, and for ages afterwards, we must add that, independently of rendering these services to the cause of learning, which were of great importance at its revival, Guarino derived no small share of fame from the vast number of scholars whom he formed, with a like taste for classical literature, which they dispersed throughout all Europe. Guarino, likewise, was one of the most indefatigable student* of his time. Even in old age his memory was extraordinary, and his application incessant. He took little nourishment and little sleep, and rarely went abroad, yet he preserved his strength and faculties to the last. By his wife he had at least twelve children, two of whom followed his steps Jerome became secretary to Alphonso, king of Naples and Baptist, or Battista, rather better known, was professor of Greek and Latin at Ferrara, like his fathev, and like him educated some eminent scholars, among whom were Giraldi and Aldus Manutius. He left a collection of Latin poetry, “Baptists Guarini Veronensis poemata Latina,” Modena, 1496; a treatise on study, “De ordine docendi ac studendi,” without place or date; but there is a subsequent edition of Heidelberg, 1489. He wrote also other treatises, translations from the Greek, discourses, and letters, which latter remain in manuscript. It is to him we owe the first edition of the Commentaries of Servius on Virgil; and he assisted his father in recovering and making legible the manuscript of Catullus above mentioned.

, or more commonly Guarini (Battista), an eminent pastoral poet, descended in the fourth degree from Guarino Veronese, was born at Ferrara in 1537. We know but little of his early years and studies; but it is said that in the course of his education he spent some time at Pisa, and at Padua, where he was much esteemed by the rector of the university; but at an early age he went to Rome, and was still young when, on his return to Ferrara, he lectured for about a year with great reputation, on Aristotle’s Morals, in the same university in which the memory of his ancestors continued to be highly venerated. He was professor of belles lettres there in 1563, when he sent one of his sonnets to Annibal Caro, who in his answer complimented him as a young man of the greatest hopes. In his twenty-eighth year he was admitted into the academy of the Eterei of Padua, founded by the young prince Scipio of Gonzaga, afterwards cardinal. Tasso was at the same time admitted, and between him and Guarino a friendship commenced, which was afterwards disturbed by rivalship.

, a French writer who attained some share of reputation among the encyclopedists, was born at Paris June 6, 1738, in which city he died Feb. 26, 1812. His countrymen have as yels given us very little of his history, except that he was, either by talents or interest, advanced to be a member of the academies of Marseilles and Lyons, an associate of the Frencij institute, and a member of that of Auxerre. He was intimately connected with Beaumarehais, whom he often assisted with his pen, and passed for his secretary. In political sentiments he was a disciple of Rousseau, and eagerly promoted those opinions which led to the revolution. Besides three tragedies of no great merit, he published, i. “Graves observations stir les bonnes moeurs,” in poetical tales, published under the name of Frere Prul, Paris> 1777. 2. “Discours,” likewise in verse, o h abolition of slavery, Paris, 1781, in which he compli acnti Henry IV. as

, a learned critic, was of Hoistein, in Germany, but we know nothing of his parents, nor in what year he was born. He laid the foundation of his studies at Rensburg, under Jonsius, and went afterwards to Jena, where he was in 1654. He continued some years in this city, manifesting a strong inclination for letters, and making diligent search after ancient inscriptions. He was at Francfort in July 1658, when the emperor Leopold was crowned; and went thence to Holland, where John Frederic Gronovius recommended him to Nicolas Heinsius, as a young man of uncommon parts and learning, who had already distinguished himself by some publications, and from whom greater things were to be expected. His parents in the mean time wanted to have him at home, and offered at any price to procure him a place at court, if he WQuld but abandon letters, which they considered as a frivolous and unprofitable employment. But he remained inexorable preferring a competency with books to any fortune without them and above all, was particularly averse from a court, where “he should,” he said, “be constantly obliged to keep the very worst of company.”

, a learned Benedictine, was born in 1641, at Rouen. While he was assisting Delfau in the revisal of St. Augustine’s works, he was accused of being concerned in a book entitled “L'abbé Commandataire,” and confined at Ambournay in Bugey. He took advantage of this exile to make a diligent search for ancient Mss. and discovered a great number; among others, St. Augustine’s book against Julian, entitled “Opus imperfectum,” of which only two copies were at that time known, and sent an exact copy of it to his brethren at Paris. Guerard was afterwards sent to Fescamp, and then to Rouen, where he died, Jan. 2, 1715. He left “Abrege* de la Bible, en forme de Questions et de Re*ponses familieres,” 2 vols. If mo. This work is esteemed, and has gone through several editions.

, whose proper name was John Francis Barbieri, an eminent artist, was born at Cento, a village subject to Ferrara, in 1590, and learnt the principles of the art from his countrymen Cremonirii and Benedetto Gennari. Tradition classes him with the disciples of the Carracci but neither his age, his habits, nor his style, make it probable that he ever belonged to that school for of three manners which he successively adopted, it is difficult to say which differs most from its precepts. The first, and least known, is an imitation of Caravagio, abrupt with vivid lights, and deep shades, without much study in faces or extremities; flesh of a yellow cast, and little amenity of colour. From this he passed to the second, his best and most valued manner, gradually improving it by observation, and the help of the Venetian, Bolognese, and Roman schools, by connexion with the best scholars of the Carracci, and the friendship of Caravagio, whose style still forms its basis in bold contrasts of light and shade, but sweetly united, and magically relieved; like Caravagio, he obliterates the outline, but leaves him far behind in elegance and dignity of feature. His females, insidiously charming, dart a sting from their veiled eyes, though his men generally exhibit little more than what the model could afford; youthful vulgarity, emaciated age.

, an elegant French writer, was born in 1641, at Paris, and admitted advocate to the parliament in that city, and although he seldom pleaded, was much consulted as a chamber counsel, in which rank he met with great success. He died April 22, 1688, at Paris. His principal works are, 1. “Les sept Sages de la Grcce.” 2. “Entretiens sur l'Eloquence de la Chaire et du Barreau.” 3. “Le Parnassus reforme.” 4. “La Guerre des Auteurs.” 5. “Le Journal du Palais,” a well-digested collection of the decrees of parliament, in the compilation of which he was assisted by Claude Blondeau, 1755, 2 vols. folio. 6. La Carte de'la Cour.“7.” La Promenade de St. Cloud, ou Dialogues sur les Auteurs,“a small work, but elegantly written, and full of wit; which the abbe” Joly, chanter of the chapel aux Riches at Dijon, having copied at the abbe L'Avocat’s house from the original ms. published without the abbe’s knowledge in the “Mcnioires historiques de Bruys.” M. Gueret published an edition of “Le Prester,” “Arrets notable du parlement,” with learned notes and additions, 1679, folio, &c. All his works discover an excellent taste, great penetration, and judicious criticism. Messrs. Gueret, doctors of the house and society of the Sorbonne, one curate of St. Paul, who died 1773, the other late grand vicar of lihodez, were sons of this celebrated author, and have supported their father’s reputation with distinction. The latter, named Lewis Gabriel, was author of a “Memoire sur l'Immunite du Clerge*,” 1751, 12mo; “Sur les Refus des Sacremens,” 1752, 12mo; “Sur le Droit qu'ont les Cures de commettre leur Vicaires, et les Confesseurs, dans leur Paroisses,” 1759, 12mo. He died 1759, aged eighty.

, counsellor to the elector of Brandenbourg, and burgomaster of Magdebourg, was born in 1602, and died in 1686 at Hambourg. He was oae of the greatest philosophers of his time. It was Guericke that invented the air-pump; the two brass hemispheres, which being applied to each other, and the air exhausted, sixteen horses were not able to draw them asunder; the marrnouset of glass which descended in a tube in rainy weather, and rose again on the return of serene weather. This last machine fell into disuse on the invention of the barometer, especially after Huygens and Amontous gave theirs to the world. Guericke made use of his marmouset to foretell storms from whence he was looked upon as a sorcerer by the people and the thunder having one day fallen upon his house, and shivered to pieces several machines which he had employed in his exporixnents, they asserted that it was a punishment from heaven. Guericke was author of several works in natural philosophy, the principal of which was his “Experimenta Magdeburgica,” 1672, folio, which contains his experiments on a vacuum.

, a French physician and botanist, was born at Estampes, September 22, 1715, and was admitted a doctor of the faculty of medicine of Paris in 1742. He distinguished himself in the study of botany and mineralogy, and his reputation procured for him admission into the academies of science of Paris, Stockholm, Florence, and Rochelle, as well as the situations of censor royal, and of keeper of the cabinet of natural history belonging to the duke of Orleans. He travelled much in quest of knowledge, and he published in the collection of the academy of sciences, and printed in two quarto volumes, nearly two hundred memoirs, on different parts of natural history. He likewise published some “Observations on Plants,” Paris, 1747, 2 vols. 12mo. He died Jan. 7, 1786. The Guetfarda, in botany, was so named by Linnæus in honour of him. Guettard assisted La Borde in that splendid work entitled " Voyage pitto^ resque, ou Description generale et particuliere de la France,' 1 1781 1796, 12 vols. fol.

, a Spanish writer, was born in the province of Alaba, towards the end of the fifteenth century, and was brought up at court. After the death of Isabella, queen of Castile, he turned Franciscan monk, but afterwards having made himself known at court, became preacher and historiographer to Charles V. He was much admired for his politeness, eloquence, and great parts, but his preaching and conversation proved very superior to his writing. His style was found to be extravagantly figurative, and full of antitheses, but this was trifling, compared with his notions of writing history, and the liberty he took to, falsify whatever he pleased, and to advance as matter of fact the inventions of his own brain, and when censured for it, alleged by way of excuse, that no history, excepting the Holy Scripture, is certain enough to be credited. Being in the emperor’s retinue he had an opportunity of visiting a great part of Europe, an4 was made bishop of Guadix, in the kingdom of Granada, and then bishop of Mondonedo, in Galicia. He died in 1544, or 1548. He was the author of several works in Spanish, the most famous of which is his “Dial of Princes, or Life of Marcus Aurelius Antoninus,” which has been translated into all the languages of Europe. Vossius says it “has nothing in it of Antoninus, but is all a fiction, and the genuine offspring of Guevara himself, who scandalously imposes upon the reader, plainly against the duty of an honest man, but especially of a bishop. In the mean time he has many things not unuseful nor unpleasant, especially to a prince, whence it is entitled The Dial of Princes’.” Those who may be supposed to have spoken of Guevara in the most indulgent manner, have yet been forced to set him in a most scandalous light. “It deserves our pity rather than our censure,” says Nicolas Antonio, “that a writer of such fame should think himself at liberty to forge ancient facts, and to play with the history of the world, as with Æsop’s Fables or Lucian’s Monstrous Stories.” Among Guevara’s works must be ranked his “Epistles,” with which some have been so charmed, that they have not scrupled to call them Golden Epistles; but Montaigne says, “Whoever gave them this title, had a very different opinion of them from what I have, and perhaps saw more in them than I do.” Bayle had such a contempt for Guevara as an author, as to speak with surprize of “the eagerness of foreigners in translating some of his works into several languages.” Mr. Hay ley, however, remarks, that if we may judge of his personal character from his “Letters,” he appears to have been an amiable man. In one he reproves a female relation, with good nature, for intemperate sorrow on the death of a little dog and in another he draws the character of a true friend, with great energy of sentiment and expression. One of Guevara’s sayings, that heaven is filled with those that have done good works, and hell with those that have resolved to do them," has been, under a different form of expression, ascribed to other writers.

, an eminent Italian mathematician, was born at Bologna, September 27, 1655. The great progress which he had made in mathematics, was evinced by his publications at the age of twenty-one years, immediately after which he was admitted doctor of medicine, and was permitted to teach the mathematics, although he did not obtain the title of professor until 1694. In 1696 he was elected a member of the principal learned societies of Europe; and in 1702 the university of Padua offered him the professorship of the theory of medicine, an office which he filled with great reputation. He died July 12, 1710. His numerous publications were collected and edited by Morgagni, under the title of “Opera omnia Mathematica, Hydraulica, Medica, et Physica. Accessit vita auctoris a J. B. Morgagni,” Geneva, 1719, 2 vols. 4to. They principally consist of a Treatise on Hydrostatics, in Latin a large work entitled “Delia Natura de Fiumi,” which is esteemed his master-piece a dissertation “de Sanguinis Natura et Constitutione” a treatise on comets, written on the appearance of the comet in 1681, and two Letters on Hydrostatics, occasioned by a dispute which he had with M. Papin, respecting his work on that subject.

, abbot, a French historian, was born of a rich and powerful family in a village of the diocese of Beauvais, in 1053. He took the religious habit at the abbey of St. Germer, and was elected abbot of Nogent-sousCoucy, in 1104. Dom. Luke d'Achery published his works, 1651, fol. which consist of an excellent “Traite de la Predication;” a history of the first Crusades, entitled “Gesta Dei per Francos;” a singular treatise " on the Relics of the Saints, 1 * occasioned by the monks of St. Medard, at Soissons, pretending they had a tooth of our Lord’s in their possession, which Guibert, though very credulous, rejected as contrary to the faith of Christ’s resurrection, which teaches us that he re-assumed his body entire. He died in the abbey of Nogent-sous-Coucy, in J 124. In his history of the Crusades, he is to be considered as a collector of facts from others, as he does not pretend to have been an eye-witness of any part which he relates.

, a French writer on military affairs, was born at Montauban, Nov. 12, 1743. His father, who was a very intelligent officer, ook great pains in forming his son for the army, in which, Design he so perfectly succeeded, that at the school at which young Guibert was placed, his name was honourably quoted as an example to others, long after he left it. At the age of thirteen he followed his father to the field, and served six campaigns in the German war; three as a captain in the regiment d'Auvergne, and the three other upon the staff, where he gave frequent proofs of his judgment and spirit. After the peace in 1763, he assiduously devoted himself to the study of the theory of his profession till the expedition to Corsica took place, where he obtained the rank of colonel for his services in the action of Ponte Nuovo, and at the end of the campaign was rewarded with the cross of St. Louis. In 1770, two years after his return to France, he published his celebrated “Essai general de Tactique,” a work which though known and admired over all Europe, drew upon its author the envy too often attendant on merit, which embittered a great part of his days. But his pride disdaining to answer his enemies, as much as his mild spirit disliked controversy, he therefore determined to travel, and leave his work to answer for itself. So says his panegyrist, without informing us that his unsparing censures and conceited style had proyoked the hostilities of those enemies.

, the celebrated historian of Italy, was descended of an ancient and noble family at Florence, where he was born March 6, 1482. His father, Peter Guicciardini, an eminent lawyer, bred up his son in his own profession; in which design he sent him, in 1498, to attend the lectures of M. Jacobo Modesti, of Carmignano, who read upon Justinian’s Institutes at Florence, but his son submitted to this resolution with some reluctance. He had an uncle who was archdeacon of the metropolitan church of Florence, and bishop of Cortona; and the prospect of succeeding to these benefices, which yielded near 1500 ducats a year, had Bred the ambition of the nephew. He had hopes of rising from such a foundation through richer preferments by degrees to the highest, that of a cardinal; and the reversion of the uncle’s places might have been easily obtained. But, though his father had five sons, he could not think of placing any of them in the church, where he thought there was great neglect in the discipline. Francis proceeded therefore with vigour in the study of the law, and took his degrees at Pisa, in 1505; but, looking upon the canon law as of little importance, he chose to be doctor of the civil law only. The same year he was appointed a professor of the institutes at Florence, with a competent salary for those times. He was now no more than twenty-three years of age, yet soon established a reputation superior to all the lawyers his contemporaries, and had more business than any of them. In 1506 he married Maria, daughter of Everardo Salviati, by far the greatest man in Florence; and, in 1507, was chosen standing counsellor to several cities of the republic. Two years after he was appointed advocate of the Florentine chapter, a post of great honour and dignity, which had been always filled with the most learned counsellors in the city; and, in 1509, he was elected advocate of the order of Calmaldoli.

, nephew of the preceding, was born at Florence in 1521, and was educated with a view to general science, in the pursuit of which he gave the preference to mathematics, geography, and history. About 1550 he took up his residence in the Low Countries, where he continued till his death, March 22, 1589. He was author of many works, of which the principal is “A Description of the Low Countries,” which is in great esteem for the accuracy of its relations. His other works are “Commentaries on the Affairs of Europe, particularly in the Low Countries, from 1529 to 1560.” “Remarkable words and actions of Princes,” &c. “Hours of Amusement;” and a collection of the precepts and maxims of his illustrious relation. He was buried in the cathedral of Antwerp, where an honourable inscription is placed to hi* memory.

, an Italian poet, was born at Pavia^ in Milan, 1650, and sent to Parma at sixteen years of age. His uncommon talents for poetry recommended him so powerfully at court, that he received great encouragement from the duke. He composed some pieces at that time, which, though they savoured of the bad taste thei> prevailing, yet shewed genius, and a capacity for better things. He had afterwards a desire to see Rome, and, in 1683, going thither by the permission of the duke of Parma, and being already known by his poems y found no difficulty in being introduced to persons of the first distinctiort. Among others, Christina queen of Sweden wished to see him; and was so pleased with a poem, which he composed at her request, that she had a great desire to retain him at her court. The term allowed him by the duke being expired, he returned to Parma; but the queen having signified her desire to that prince’s resident at Rome, and the duke being acquainted with it, Guidi was sent back to Rome in May 1685.

, an Italian poet, was born at Lucca in 1550. Having received an excellent education, he was introduced to the service of cardinal Alexander Farnese, afterwards pope Paul III. He became very intimate with Annibal Caro, and with many other men of letters at Rome. When his patron was elevated to the popedom, he was made governor of the city, and bishop of Fossombrone. In 1535 he was sent nuncio to the emperor Charles V. whom he accompanied in his expedition to Tunis, and on other journeys. He was, about 1539, made president of Romagna, and afterwards commissary-general of the pontifical army, and governor of the Marche. So well did he act his part in all these employments, that he would have been raised to the dignity of cardinal had he not been carried off by a disease in 1541. He was author of an oration to the republic of Lucca, of many letters, and of a number of poems which gave him a high reputation. His works ka*e been several times printed. The best edition is that of 1749—50, 2 vols. 4to.

, a very celebrated artist, was born at Bologna in 1574, and early in life became the pupil of Denis Calvert, a Fleming; but he afterwards entered the school of the Carracci at Bologna, and is by many considered as their principal pupil, and none but Domenichino would have been entitled to dispute that praise with him, if his astonishing work of the communion of St. Jerome had been equally supported by his other labours, The Carracci, however, were too jealous to rejoice in the extraordinary progress of Guido, who threatened to rival at least, if not surpass, their own claims to public applause, and Ludovico disgracefully attempted to depreciate his pupil by opposing Guercino to him, while Annihal himself js said to have censured Albani for having conducted Guido. thither, alarmed at his aspiring talents, his graceful man-, ner, and ambitious desire to excel.

, an eminent oriental scholar in France, was born at Pointoise, Oct. 19, 1721. He studied the oriental languages under the celebrated Stephen Fourinont, and was appointed king’s interpreter in 1741, and a member of the academy of belles lettres in 1753. Having minutely investigated the Chinese characters, and compared them with those of other languages, he fancied he had discovered that they were only monograms formed of three Egyptian letters, and deduced from this that China had been originally peopled by an Egyptian colony. The same notion had been adopted before his time by Huet, Kircher, and Moiran; but other learned men, Deshauteraies, Paw, and the Chinese missionaries, have fully refuted it. De Guignes was for thirty-five years engaged in the “Journal des Sgavans,” which, as well as the Memoirs of the academy of belles lettres, he enriched with a great number of learned papers on the religion, history, and philosophy, of the Egyptians and Chinese Indians, &c. One very important service he rendered his country by discovering the punches and matrices of the oriental types which Savary de Breves, ambassador from Henry IV. at Constantinople, had brought into France, but which were now in such a state that Guignes was the only person who could put them in order, and give instructions for using them. From them he was enabled to cast fonts of the Arabic, Turkish, Persian, Syriac, Armenian, Hebrew, and Chinese, acquisitions of great consequence to his inquiries. With their aid he passed the greater part of his life among his books, without ambition for more than a competence suited to his literary wants. In his old age, however, the revolution deprived him even of this, but he still preserved his cheerful temper and independent spirit. Some help he derived from a legacy of 3000 livres, which Grosley, his fellow academician, and a distant relation, bequeathed to him. He died at Paris March 22, 1800, and was said at that time to be the only person in Europe perfectly acquainted with the Chinese language. His publications are, 1. “Abrege de la vie d'Etienne Fourmont,” Paris, 1747, 4to. 2. “Histoire generale des Huns, des Turcs, des Mogols, et des antres Tartares occidentaux,” 1756, 4 vols. 4to, taken from Chinese and oriental manuscripts, and without doubt, his greatest work, and that on which he had bestowed infinite labour, but in which there is a want of taste, and of style suited to the subjects, with frequent repetitions, which make it a book rather to be consulted than read. 3. The “Memoire,” already noticed, in which he attempts to prove that the Chinese were a colony from Egypt, 1759, 12mo. 4. “Chou-King,” 1770, 4to. Gaubil had published a translation of this sacred book among the Chinese, which de Guignes now reprinted with notes. 5. L'Art militaire de Chinois,“4to. 6.” Essai historiquf* sur la typographic orientate et Grecque,“1787, 4to. 7.” Principes de composition typographique," 1790, 4to, for the use of the compositors who were employed on the oriental types. He wrote also many notices of Arabian manuscripts for the catalogue preserved in the royal library.

, an eminent Scotch divine, the son of an opulent tradesman in Aberdeen, was born in that city in 1586, and received *a liberal education at Marischal college, then recently founded, with a view to the church. Before he took orders, however, he appeared as an autii:>r, by publishing, when only in his twentieth year, a treatise entitled “The New Sacrifice of Christian Incense,” London, 1608 and the same year, “The only way to Salvation,” printed also at London. Immediately after the publication of these, he appears to have taken orders, and was called to the pastoral charge of the parish of King EJward in the presbytery of Turriff and synod of Aberdeen. Here he passed some of the happiest years of his life, in high favour with Jiis parishioners and here in 1610 he married Katherine Rowen, daughter of Mr. Rowen or Rolland of Disblair, by whom he had no issue. In 1617, when king James I. visited Scotland, with a view to establish episcopacy, and brought bishop Andrews of Ely with him to assist in the management of that very delicate and ultimately unsuccessful attempt, Dr. Andrews, among other eminent men of the Scotch clergy whom he consulted, paid great regard to Mr. Guild; and the following year, when Andrews was promoted to the see of Winchester, Mr. Guild dedicated to him, one of his most useful works, entitled “Moses unveiled,” pointing out those fgures in the Old Testament which allude to the Messiah. Mr. Guild became, much about the same time, acquainted with Dr. Young, a countryman of his own, dean of Winchester, who introduced him to the king, by whom he was appointed one of the royal chaplains. This obligation he afterwards acknowledged in the dedication to his “Harmony of the Prophets,” a work which he published in the beginning of the reign of Charles I. It was afterwards printed with his “Moses unveiled,” in an edition now before us, dated Edinburgh, 1684.

, a Prussian botanist, whose proper name was Wieland, was born at Koenigsberg, and after several extensive journeys into Palestine, Egypt, Africa, and Greece, was carried prisoner into Barbary; but being redeemed by the celebrated Fallopius, afterwards succeeded him in the botanical chair at Padua, and died in 1587 or 1589. Haller characterizes him as a learned but desultory writer, an acrimonious critic, even of the excellent Conrad Gesner, but especially of Matthiolus, whom he violently hated. He had little or no merit as a practical botanist, nor did he scarcely attempt to describe or define any plants. He published a learned essay on the “Papyrus,” in quarto, at Venice, in 1572, and various controversial epistles. His “Synonyma Piantarum,” one of the earliest works of its kind, appeared long after his death, in 1608, at Franc fort, in octavo.

, a French historian, was born about 1625, at Thiers in Auvergne, and became the first historiographer of the academy of painting and sculpture to which office he was elected in 1682. H& died at Paris, April 6, 1705. He was author of many works of considerable reputation, as “Athene Ancienne et Nouvelle;” “Lacedemone Ancienne et Nouvelle,” both printed in 1675, 12mo, and known to be his own productions, though he pretended to have taken them from the papers of his younger brother, who had travelled in that country. He published also “A History of the grand viziers’ Caprogji,” c. “The Life of Mahomet II.;” “The History of Castrucio Castracani,” translated from the Italian of Machiavel; “Les Arts de l‘homme d’Epee, ou Dietionnaire du Genlilhomme,” 1670, in two volumes. His “Ancient and modern Athens” involved him in a serious dispute with Spon, in which he was said to have gained the victory, as far as style and mannerly writing were concerned.

, a French anatomist, was born 1487, at Andermach. He was physician to Francis I. and retired to Strasburg, to avoid the troubles which arose about religion, and became professor of Greek there, as he had been at Louvain; and also practised physic, but was afterwards obliged to resign his professorship. He died Oct. 4, 1574. Guintier translated several treatises from Galen and other authors, and published some tracts in Latin “On the Plague,” 8vo and “On Pregnant Women and Children,” 8vo. He is sard to have been the first who gave the name of pancreas to the glandular substance which is fixed to the peritonaeum; and made some other discoveries, for which Winslow praises him highly, but Vesalius speaks contemptuously of his anatomical skill.

, a French antiquary, and counsellor of the presidial court of Nismes, was born in that city in 1600, of protestant parents, and early acquired a reputation for learning and probity. The court frequently employed him in affairs of importance, in all which he acquitted himself with ability. Henry Frederic of Nassau, prince of Orange, having appointed him counsellor of the parliament of that city, Louis XIV. permitted him to retain with it his office in the presidial of Nismes, one of the most considerable of the kind in that kingdom. He died at Nismes, in 1680. His antiquarian pursuits produced a dissertation entitled, 1. “Explicatio duorum vetustorum numismatum Nemausensium ex sere,” 1655, 4to, twice reprinted, and inserted in Sallengre’s “Thesaurus.” 2. “Recherches historiques et chronologiques, concernant l'etablissement et la suite de seuechaux de Beaucaire et de Nimes,” 1660, 4to. He left also in manuscript three folio volumes of the antiquities of Nismes, with drawings, which were sold by his heirs to baron HohendorfF, and are said to be now in the imperial library at Vienna. Guiran had a fine collection of medals and other antiques, which were dispersed after his death.

, called Quintus Icilius, an able writer on military tactics, was born at Magdeburg, and studied at the universities of Halle, Marpurg, and Leyden, where he applied to the classics, theology, and the oriental languages. He first carried arm* in the service of the United Provinces, and while thus einployed found leisure to prepare materials for his “Memoirs Militaires sur les Grecs et les Remains,” which induced him to obtain permission to visit England, where he re^­mained a year. The work was at length published, in two volumes quarto, 1757, received with much approbation, and went through five editions in France and Holland. In the same year he entered as a volunteer in the allied army, acquired the esteem of Ferdinand of Brunswick, and was recommended to the notice of Frederic II. of Prussia, who kept him near his person, often conversed with him on the art of war, and on account of his great knowledge on this subject, gave him the name of Quintus Icilius, the com* mander of Caesar’s tenth legion, when he appointed him to the command of a regiment formed out of the refuse of all nations, during the heat of the war. At the general peace he was one of the few persons whom his majesty admitted into his convivial parties at Potsdam, and to whom he gave the freest access to his library and coins, which latter Guise-hard increased so much, that he valued both at the sum of a hundred thousand dollars. The king, however, in his latter days, treated him with much disrespect, and took every opportunity to mortify him in the presence of others. Giiiscliard died May 13, 1775. Frederic purchased his library of his heirs for the sum of 12,000 dollars. Besides the work already mentioned, he was author of a very useful work to military or classical students, entitled “Memoires Critiques et Historiques sur plusieurs Points d'Antiquites Militaires,” in 4 vols. Hvo. Gibbon, who read his “Military Memoirs” with great attention, bestows high encomiums on him, and considers him as very superior to Folard, whom however Guischard affected too much to undervalue.

, an English divine, was born at Ablond’s or Abbey-load’s court, near Gloucester, in 1653, and entered in 1669 a commoner of Oriel-college, Oxford, which he changed for All souls, where he was chosen fellow a little before he took his first degree in arts, April 4, 1674. He commenced M. A. in 1677, and entered into orders; but marrying in 1680, he resigned his fellowship. However, he still continued at Oxford, and took a house in St. Michael’s parish, resolving not to leave the university, on account of his studies, which he prosecuted with indefatigable industry, and soon became a great master of the oriental learning and languages. He translated into English, and illustrated with a commentary, Dr. Bernard’s work entitled “Misnae pars ordinis prim”! Zeraim Tituli septem,“1690, 4to, and a tract” De Victimis humanis,“8vo, and was preparing an edition of Abulfeda’s Geography, when he was seized with the small-pox, which carried him off' Sept. 3, 1684, aged only thirty-one. Thomas Smith gives him the title of” Vir longe eruditissimus,“and observes, that his death was a prodigious loss to the republic of letters; and the editors of the” Acta Eruditorum“style him a” person of great learning, and the immortal ornament of the university of Oxford." He was buried at St. Michael’s church in that city, where a monument was erected to his memory by his widow, with a Latin inscription. He left issue a son John, who, being bred to the army, raised himself to the highest posts there, and was well known in the military world, by the title of General Guise. He died in 1765, and bequeathed his large collection of paintings to Christ-church Oxford, where he was educated, and where they are now placed in the lower library.

, a celebrated traveller, of whose various performances a list is given in “Coxe’s Travels,” vol. I. p. 162, was born at Riga, in 1745. On account of his great skill in natural history and knowledge of foreign languages, he was invited to Petersburg, where he was made professor. He was absent three years on his travels. He first went to Astracan and KisJar, and afterwards to the eastern extremity of Caucasus. Here he collected vocabularies of the language spoken in those parts, and discovered some traces of Christianity among the people. He next proceeded to Georgia, was introduced to prince Heraclius, and carefully examined the adjacent country. He then explored the southern districts, inhabited by the Turcoman Tartars, and penetrating into the middle chain of Mount Caucasus, visited Mingrelia, Middle Georgia, and Eastern and the Lower Imeretia. It was his intention next to have journeyed to Crim Tartary, but he was recalled to Petersburg, where he died of a fever in March 1781. His death was much regretted, as he was a man possessed of every requisite for the accomplishment of the purposes which he had in view.

, a German lawyer and historian, was born February 25, 1671, near Nuremberg, and was the son of a clergyman, who died 1689. He was successively professor of philosophy, rhetoric, and the law of nature and nations, at Halle; and frequently consulted on public affairs at Berlin, where his talents were so well known, that he obtained the title of privy-counsellor for his services on various occasions. Gundling was indefatigable, had an excellent memory, great wit, vivacity, and eloquence; but his warmest admirers wished that his numerous writings had contained less satire, and more moderation and politeness. He died rector of the university of Halle, December 16, 1729, leaving several valuable works on literature, history, law, and politics: the principal are, 1.“Historia Philosophic moralis,” 8vo. 2. “Otia,” or a collection of dissertations on various physical, moral, political, and historical subjects, 3 vols. 8vo. 3. “De jure oppignorati Territorii,” 4to. 4. “Status naturalis Hobbesii in corpore juris civilis defensus et defendendus,” 4to. 5. “De statu Reipublicae Germanicse sub Conrado I.” 4to. Ludwig has refuted this work in his “Germania Princeps.” 6. “Gundlingiana,” in German. 7. “Commentaria de Henrico Aucupe,” 4to. 8. “Via ad veritatem,” or a course of philosophy, 3 vols. 8vo. Gundling had a great share in the “Observationes Hallenses,” an excellent collection in 11 vols. 8vo.

, a German prelate and naturalist, was born at Christiana, in Norway, in 1718. He was educated at the public school of Christiana, and in 1737 removed to Copenhagen, where he pursued his studies with great success. In 1742 he began the study of theology, philosophy, and mathematics in the university of Halle, and in 1754 was invited to be extraordinary professor of theology at Copenhagen, preacher at Herlufsholm, and lecturer in theology and the Hebrew language in the public school of that place. Shortly after this, he was ordained priest at Copenhagen, and in 1758 was appointed by his majesty Frederic V. bishop of Drontheim. He was the founder of the royal Norwegian society at Drontheim, of which he was elected vice-president, and in the Transactions of which, he published several curious and useful papers on subjects of natural history. He was a zealous student in botany, and so highly esteemed by Linnæus, that he gave the name of Gunnera to a plant in his system. He was enrolled among the members of the academies of Stockholm, Copenhagen, and other learned societies. He published “Flora Norvegica,” in two parts, fol. 1766, &c. containing 1118 species, to each of which are added the medical uses. The author died in 1773.

, a learned protestant divine, was born at Basil, Dec. 8, 1654, where his father was a merchant. Until the fourteenth year of his age, he was instructed by private tutors, and profited so much as to be then fit for the university of Basil, where, after studying languages, philosophy, mathematics, and history, for three or four years, he was on July 2, 1672, admitted to the degrees of master of arts and doctor in philosophy. He tnen studied divinity, and had for one of his masters Peter Werenfels, father of the celebrated Samuel VVerenfels. In about two years, he was appointed to lecture on theology during the vacations, and acquitted himself with great credit. In March 1676, he was admitted a preacher, and the following year passed six months at Geneva, whence he went into France, and visited the university of Saumur, where he heard the lectures of Henry Philiponeau de Hautecour, who was afterwards his colleague in the university of Franeker. His reputation having by this time extended to Germany, he was invited to Heilborn to be professor of philosophy and rhetoric, and rector of the classes, of which office he took possession in 1685, with a public harangue, “de fato philosophico in ecclesia Christiana.” As divinity was still his favourite study, he continued improving his knowledge of it; and having visited Heidelberg during the third jubilee of that university, he received his degree of D. D. with every mark of distinction, even from the learned catholics who heard him maintain a thesis on this occasion, the subject of which was “Christ’s kingly office.” After he had remained about two years at Heilborn, he was requested to accept the theological chair at Hanau, with which he complied. In 1696 he was again removed to Bremen as professor in ordinary of divinity, moderator of the schools, and perpetual rector magrdficus. To this place he drew a great concourse of students; but the fatigues attending his occupations here made him willing to accept the less laborious professorship of divinity at Deventer in 1699. In 1705 the curators of the university of Franeker offered him their theological chair, which he at first refused, but accepted it, on a second and more pressing invitation, in 1707. His constitution was now, however, so much worn down by repeated attacks of the gout, that he did not enjoy this office above four years, dying Sept. 28, 1711. Gurtler was a man of genuine piety, modesty, and candour, and of extensive knowledge in every branch of science, but especially in those connected with his profession. His works, which have generally received the approbation of catholics as well as protestants, are, 1. A Latin, German, Greek, and French Dictionary, published in 1682. 2. “Historia Templariorum observationibus ecclesiasticis aucta,” Amst. 1691, 8vo, and 1702, with additions. 3. “Institutiones Theologies,” ibid. 1794, 4to. 4. “Voces Typico-propheticiT,” Bremen, 1698, 4to, and Utrecht, 1715, considerably enlarged. 5. “Dialogi Eucharistici,” Bremen, 1699, 4to. 6. “SystemaTheologise propbeticse,” Amst. 1702, 4to, considered as one of the best works of the kind. 7. “Origines mundi, et in eo regnorum,” &c. Amst. 1708, 4to. 8. “Dissertationes de Jesu Christo in gloriam evecto,” Franeker, 1711. 9. “Forma sanorum verborum,” a short abridgment of divinity, which he used as a text-book, 1709, 12mo. Gurtler wrote also a “History of the Churches of France,” in German.

, or more properly Gustavus Ericson, king of Sweden, was the son of Eric Vasa, and descended from the ancient kings of Sweden. He was born in 1490. His great passion was the love of glory, and this difficulties and dangers increased rather than diminished. He lived at a time when the greatest part of the wealth of Sweden was in the hands of the clergy, when every nobleman was, in his own territories, a sovereign, and, lastly, when Steeno was administrator of the realm. In the war which was originally prosecuted betwixt the Swedes and Christian king of Denmark, this last, having got Gustavus into his power, kept him a prisoner many years in Denmark. He at length made his escape, and through innumerable dangers got back to his native country, where, for a long period, he used every effort to rouse his countrymen to resist and repel their invaders and victorious enemies. In this, however, he was not successful; and Christian of Denmark having got possession of Stockholm and Coltnar, exercised the cruelest tyranny on all ranks, and in one day put to death ninety-four nobles, among whom was the father of Gustavus. Gustavus at length prevailed on the Dalecarlians to throw off the yoke; and, at the 4 head of a considerable body of forces, entered the provinces of Halsingia, Gestricia, and some others. After a series of desperate adventures, temporary successes, and frequent defeats; he recovered Upsal; for which disappointment Christian put to death the mother and sister of Gustavus in cruel torments. Having overcome East Gothland, and blockaded Stockholm, he convened the Staters-General, and was by them offered the title of King. This he refused, and was satisfied with the regal power, and title of administrator. A short time afterwards, a revolution took place in Denmark; Christian was driven from his dominions; and Frederic duke of Holstein, uncle of Christian, was made his successor. There was now nothing to oppose Gustavus; he therefore summoned the States to meet at Stregnez, filled up the vacancies of the senate, and was proclaimed king with the usual forms of election. He also prevailed on the States to render the crown hereditary to the male heirs; and, to make the life of Gustavus yet more remarkable in history, it was in his reign that Lutheranism was established as the natural religion of Sweden. The latter part of his life was spent in cultivating the arts of peace, and in decorating his metropolis with noble edifices. He died at Stockholm, of a gradual decay, on the 9th of September, 1560, in the seventieth year of his age, and was quietly succeeded in his throne by his eldest sou Eric.

, king of Sweden, commonly called the Great, a title which, if great valour united with great wisdom, great magnanimity with regard to himself, and great consideration of the wants and infirmities of others, have any claim, he seems well to have deserved. He was born at Stockholm in 1594. His name Gustavus he inherited from his grandfather Gustavus Vasa, and he was called Adolphus from his grandmother Adolpha. His education was calculated to form a hero, and seems, in all respects, to have resembled that bestowed on Henry the Fourth of France. He had a great genius, a prodigious memory, and a docility and desire of learning almost beyond example. He ascended the throne of Sweden in 1611, being then no more than fifteen; but the choice he made of ministers and counsellors proved him fully adequate to govern. His valour in the field was tried first against Denmark, Muscovy, and Poland. He made an honourable peace with the two first, and compelled the last to evacuate Livonia. He then formed an alliance with the protestants of Germany against the emperor, and what is commonly called the league. In two years and a half he overran all the countries from the Vistula as far as the Danube and the Rhine. Every thing submitted to his power, and all the towns opened to him their gates. In 1631 he conquered Tilly, the imperial general, before Leipsic; and a second time at the passage of the Lech. In the following year, he fought the famous battle in the plains of Lutzen, where he unfortunately fell at the immature age of thirty-eight, Nov. 16, 1632. Besides his other noble qualities he loved and cultivated the sciences. He enriched the university of Upsal; he founded a royal academy at Abo, and an university at Dorp in Livonia. Before his time there were no regular troops in Sweden; but he formed and executed the project of having 80,000 men constantly well armed, disciplined, and cloathed. This he accomplished without difficulty, on account of the love and confidence which his subjects without reserve reposed in their king. Some historians have delighted to draw a parallel between Gustavus and the great Scipio, and it is certain that they had many traits of character in common. Scipio attacked the Carthaginians in their own dominions; and Gustavus undertook to curb the pride of Austria by carrying the war into the heart of her country. Here indeed the advantage is with Gustavus; for, the Carthaginian power was already debilitated; but the emperor’s had before never received any check. He died literally, as it is said of him, with the sword in his hand, the word of command on his tongue, and victory in his imagination. His life has been well written by our countryman Harte; and he appears in all respects to have deserved the high and numerous encomiums which writers of all countries have heaped upon his memory. Some have suspected this exalted character to have lost his life from the intrigues of cardinal Richelieu; others from Lawemburgh, one of his generals, whom Ferdinand the emperor is said to have corrupted. He left an only daughter, whom he had by the princess Mary of Brandenburg, and who succeeded her father at the age of five. This princess was the celebrated Christina queen of Sweden.

, a miscellaneous writer and compiler, whose name is now chiefly preserved by a geographical grammar, which it is said he did not write, was a gentleman descended from an ancient family, being the representative of the Guthries of Haukerton, in the county of Angus, Scotland. He was born at Brichen in that county in 1708, and educated at King’s college, Aberdeen, where he took his degrees, and followed the profession of a schoolmaster. He is said to have removed to London, in consequence of a love-affair, which created some disturbance in his family; others report that having but a small patrimony, and being an adherent of the unfortunate house of Stuart, he could not accept of any office in the state; he came therefore to London, and employed his talents and learning as, what he himself calls, “an author by profession.” His talents and learning were not of the inferior kind, when he chose to employ them leisurely; but he wrote hastily, and often in need, and seems to have cared little for his reputation, by lending his name frequently where he did not contribute with his pen. Among his first employments was that of compiling the parliamentary debates for the Gentleman’s Magazine, before Dr, Johnson had undertook that business; for this purpose Guthrie sometimes attended the house, but more frequently had to depend on very slight information. Connecting himself terwards with the booksellers, he compiled a variety of work among which are “A History of the English Peerage,” “History of the World,” 12 vols. 8vo, “A History of England,” “History of Scotland,” 10 vols. 8vo, and the well-known “Geographical Grammar,” said to have been really compiled by Knox the bookseller. Besides these, he translated “Quintilian,” 3 vols. 8vo, “Cicero’s Offices,” 8vo, and “Cicero’s Epistles to Atticus,” 2 vols. 12mo. Of his original compositions we have heard only of a beautiful poem, “The Eagle and Robin Red-breast,” in the collection of poems called the “Union,” where, however, it is said to be written by Archibald Scott, before 1600; “The Friends, a sentimental history,” 1754, 2 vols. 12mo; and “Remarks on English Tragedy,” a pamphlet. He was engaged, however, in many political papers and pamphlets, to which his name did not appear; and in 1745-6, received a pension of 200l. from government, for the services of his pen, which was continued during his life. In 1762 he renewed the offer of his services to the minister of the day, and they probably were accepted. He had the pen of a ready writer, and his periodical essays were perhaps his best. Much was expected from his “Peerage,” in which he was assisted by Mr. Ralph Bigland, each individual article being submitted to the inspection of the representative of the noble family treated of; yet, notwithstanding all this care, the work abounds with errors, contradictions, and absurdities His “History of England” merits greater praise, and had at least the honour of irritating Horace Wai pole to a gross abuse of Guthrie, because he had anticipated some of Walpole’s opinions concerning Richard III. Guthrie wrote at that time in the Critical Review, and pointed out his own discoveries. Boswell informs us, that Dr. Johnson esteemed Guthrie enough to wish that his life should be written. This, however, was neglected when the means of information were attainable. He died March I', 177O, and was interred in Marybone burial-ground, with a monument and inscription against the east wall.

, called also Gænsfleisch de Sulgeloch, the reputed inventor of the art of printing, was born at Mentz, of noble and wealthy parents, about 1400. In 1427 he came to reside at Strasburgh a merchant, but appears to have returned to Mentz in 1430, and to have been a man of property in 1434. Between this and the year 1439 he had conceived and perhaps made some trials of the art of printing with metal types. In the archives of the city of Mentz, Schoepflin discovered a document of a process carried on by Guttenberg against one George Dritzehen, from which we learn that the former had promised to make the latter acquainted with a secret art that he had recently discovered. In the same document mention is made of four forms kept together by two screws, or press-spindles, and of letters and pages being cut up and destroyed, to prevent any person from discovering the art. The ablest writers have, however, differed upon the subject of the materials with which Guttenberg at first printed. Schoepflin supposed them to have been metal; Fournier, Meerman, and Fischer, were of opinion that they were composed of wood. In the years 1441-2 Guttenberg lived at Strasburg, as a wealthy man, and continued in the same place till 1446, when he returned again to Mentz, and seems to have opened his mind fully tc Fust, a goldsmith of the same place (See Fust), and prevailed on him to advance large sums of money in order to make more complete trials of the art. Between 1450 and 1455, the celebrated Bible of 637 leaves, the first important specimen of printing with metal types, was executed between Guttenberg and Fust. Exclusively of the Bible, Guttenberg is supposed to have printed some other works, but there is no book whatever extant with his name subscribed. He died about the latter end of 1467. More ample information and discussion on the invention of this noble art, and the claims of Guttenberg, may be found in Oberlin’s “Essai sur les annales de la vie de Jean Gutenberg,” 1801; Fischer’s “Essai sur les monumens Typographiques de Gutenberg,” 1802, 4to Danou’s “Analyse des opinions diverses sur l'origine de Plmprimerie,” 1803, Svojand the better known works of Schoepflin, Meerman, Fournier, Heinecken, and Lambinet.

, an eminent critic, was born of a good family at Angers, in 1575. He lost his father and mother when a child; and the small estate they left him was wasted by the imprudence of his guardians. He applied himself, however, intensely to books; and, with a view to improve himself by the conversation of learned men, he took a journey to Paris in 1599. The acquaintance he formed with the sons of Claudius du Puy proved very advantageous to him; for, the most learned persons in Paris frequently visited these brothers, and many of them met every day in the house of Thuanus, where Mess, du Puy received company. After the death of that president, they held those conferences in the same place; and Guyet constantly made one. He went to Rome in 1608, and applied himself to the Italian tongue with such success as to be able to write Italian verses. He was much esteemed by cardinal du Perron and several great personages. He returned to Paris by the way of Germany, and was taken into the house of the duke d'Epernon, to teach the abbot de Granselve, who was made cardinal de la V alette in 1621. His noble pupil, who conceived so great an esteem for him as always to entrust him with his most important affairs, took him to Rome, and procured him a good benefice; but Guyet, after his return to Paris, chose to live a private life rather than in the house of the cardinal, and resided in Burgundy college. Here he spent the remainder of his life, employed in his studies; and wrote a dissertation, in which he pretended to shew that the Latin tongue was derived from the Greek, and that all the primitive words of the latter consisted only of one syllable; but of this they found, after his death, only a vast compilation of Greek and Latin words, without any order or coherence, and without any preface to explain his project. But the reading of the ancient authors was his favourite employment, and the margins of his classics were full of notes, many of which have been published. Those upon Hesiod were imparted to Graevius, who inserted them in his edition of that author, 1667. The most complete collection found among his papers was his notes upon Terence; and therefore they were sent to Boeclerus, and afterwards printed. He took great liberties as a critic: for he rejected as supposititious all such verses as seemed to him not to savour of the author’s genius. Thus he struck out many verses of Virgil discarded the first ode in Horace and would not admit the secret history of Procopius. Notwithstanding the boldness of his criticisms, and his free manner of speaking in conversation, he was afraid of the public; and dreaded Salmasius in particular, who threatened to write a book against him if he published hjs thoughts about some passages in ancient authors. He was generally accounted a man of great learning, and is said to have been a sincere and honest man. He was cut for the stone in 1636; excepting which, his long life was hardly attended with any illness. He died of a catarrh, after three days illness, in the arms of James du Puy, and Menage his countryman, April 12, 1655, aged eighty. His life is written in Latin, with great judgment and politeness, by Mr. Portner, a senator of Ratisbon, who took the supposititious name of Antonius Periander Rhaetus; and is prefixed to his notes upon Terence, printed with those of Boeclerus, at Strasburg, in 1657, an edition in no great estimation.

, a French historian, was born in 1701 at Lous-le-Saunier in Fi'unche-comte, and entered the congregation of the oratory, which he afterwards quitted, and came to Paris, and passed his days in literary labours. He died here in 1771. His principal works are, 1. A continuation of “Echard’s Roman History,” from Constantine to the taking of Constantinople by Mahomet II. 10 vols. 12mo, which Voltaire has thought proper to undervalue; but others say that in point or style and accuracy, it may rank among the best productions of the kind from the French press. 2. “Histoire des empires et des republiques,” 1733, &c. 12 vols. 12mo, of which it is said, that, if compared with Rollin’s, it is less agreeable and elegant: but it proves that Guy on drew his materials from the original sources of the ancients; whilst, on the contrary, RolJin has often copied the moderns. 3. “Histoire des Amazones ancienneset modernes,” Paris, 1740, 2 vols. 12mo, a curious, and in many respects an original work. 4. “Histoire des Indes,” 3 vols. 12mo, inferior in every respect. 5. “Oracle des nouveaux philosophes,” not so remarkable for style, as for an able confutation of the new philosophy of his time, and the uneasiness it gave Voltaire. 6. “Bibliotheque ecclesiastique,” 1772, 8 vols. 12mo, &C.

, an agreeable French writer, was born at Marseilles in 1720, and became a merchant of distinguished probity. Having often had occasion to visit Constantinople, Smyrna, &c. in the course of business, he conceived the idea of comparing the ancient and modern Greeks, and endeavouring to trace among the latter what was yet to be found of the grandeur, spirit, and institutions of their ancestors. For this purpose he made frequent excursions from Constantinople, where he lived under the immediate protection of the king of France, into Greece, with Homer in his hand; and how extensive and minute his observations were, appeared in his “Voyage Litteraire de la Grece,” on which his fame chiefly rests, and which was first published in 1771, 2 vols. 12mo; in 1783, 4 vols. 8vo. He was taking another voyage in order to correct and enlarge a new edition of this work, when he died at Zante in 1799. This work procured him a very considerable name in the literary wprld; but in whatever reputation it was held in Europe, he afforded such satisfaction to the subjects of his inquiry) that the modern Greeks, to testify to him their gratitude for his having so well defended them from their detractors, unanimously offered him the diploma of citizen of Athens; reviving^ in his favour, an ancient ceremony fallen into desuetude for a great many centuries. Some years before, he had received a similar compliment from a northern power. This true philosopher, without ceasing to serve his country, knew how to extend his beneficent views beyond the limits of his country. The “Voyage Litteraire de la Grece,” however, is the chief work of C. Guys. His other pieces are, a “Relation Abrege*e de ses Voyages en Italic et dans le Nord;” and a translation in verse of the elegies of Tibullus, an essay upon the antiquities of Marseilles his native place, and the eloge of Duguay-Trouin. A translation of his Journey was published in English in 1772, 3 vols. 12mo, with the improper title of a “Sentimental Journey.”

, an eminent dissenting divine, of the independent persuasion, was a native of Hertford, where he was born in 1680, and having shewn a pious disposition from his youth, was admitted a member of the dissenting congregation of that place. He afterwards pursued his studies, with a view to the ministry, under Mr. Payne of Saffron Walden, and being admitted to preach at the age of twenty, became assistant to the rev. Mr. Haworth of Hertford, whom he afterwards succeeded in that congregation. Here he continued some years, and was very successful in opposing the Arian doctrines which had crept in among his Hock; and to strengthen his efforts he published in 1719, a small volume on the divinity of Christ, and in 1721, another on the divinity of the Holy Ghost. In 1727 he was invited to London, and became minister to a congregation in New Broad-street. In 1732 he received the degree of D. D. from one of the universities of Scotland. Besides his regular duty at New Broad-street, he was for niany years a preacher of the Tuesday’s lecture at Pinners* Hall, and of that at St. Helen’s on a Friday. In his avowal of his religious principles (those called Calvinistic) he was open, steady, and consistent, and his character and conduct were, in every point of view, uniform, and amiable. The goodness of his natural disposition, heightened by a spirit of real religion, exerted him to an activity which rendered his life very important. He was a kind and useful friend to the young, and extremely liberal to the poor, always devoting a tenth part of his annual income to charitable uses. After enjoying a considerable share of health for many years, he became lame and blind, but was enabled to continue his public services almost to the time of his death, which took place Nov. 22, 1761. Jle published a great variety of occasional sermons, and of pious tracts, and had a short controversy with Dr. Chandler, in which the latter is said to have appeared to very little advantage. But his great work was his “Paraphrase on the New Testament,” 1739 1752, 3 vols. 4to, and reprinted in 6 vols. 8vo, which is said to display a sound judgment, intimate acquaintance with the original, and considerable critical powers.

, the Ovid of Wales, and one of the most famous Welsh bards, was born in 1340 at Brogydin, in the county of Cardigan. He was brought up in the family of Llewelyn ap Guilym Fychan, styled lord of Cardigan, at Emlyn, until he was fifteen years of age; at which period he removed, after a short stay with his parents, and settled as steward and private tutor in the family of Ivor Hael. Like other itinerant bards of that age, he often visited different parts of the principality, and was so universally admired, that he has been claimed by the men of Anglesea as their countryman; and was generally known by the name of David of Glamorgan, and the nightingale of Teivi vale, in Cardiganshire. He died about 1400. Excepting music and a few Latin words, which he might pick up at mass, it cannot be ascertained from his works, that he had any acquaintance with the sciences or learned languages; for his poems consist chiefly of lively descriptions of nature, written in pure unadulterated Welsh. His “Poems” were published in 1792, 8vo, by Mr. Owen Jones and Mr. William Owen, who think that in invention, harmony, perspicuity, and elegance of language, Gwilym has not been excelled by any of his successors. A translation, however, is yet wanting to enable the English reader to appreciate his merits.

, who is said to have first suggested the weekly meetings of the royal society, and was one of its first fellows when established after the restoration, was born in 1605, at Newhausen, near Worms in the Palatinate, and educated at home. In 1625 he came to Oxford, and studied there about half a year, whence he went for the same time to Cambridge. He then visited some of the universities abroad, but returned to Oxford in 1629, and became a commoner of Gloucester-hall (now Worcester college). Here he remained three years, but without taking a degree, and, as Wood says, was made a deacon by Dr. Joseph Hall, the celebrated bishop of Exeter. He does not, however, appear to have proceeded farther in ecclesiastical ordination, and both in his translation of the “Dutch Annotations,” and in the lists of the royal society, we find him afterwards styled “Theodore Haak, Esq.” In the time of the German wars he was appointed one of the procurators to receive the benevolence money, which was raised in several dioceses in England to be transmitted to Germany, which he used to say “was a deacon’s work.” When the rebellion broke out in this country, he appears to have favoured the interests of parliament. In 1657 he published in 2 vols, folio, what is called the “Dutch Annotations upon the whole Bible,” which is a translation of the Dutch Bible, ordered by the synod of Dort, and first published in 1637. Wood says that the Dutch translators were assisted in this undertaking by bishops Carleton, Davenant, Hall, and other English divines, who were members of the synod of Dort; but, according to the preface, the only assistance they gave was in laying before the synod an account of the manner in which king James’s translation had been performed by the co-operation of a number of the most eminent divines in England. The synod accordingly adopted the same plan; and their annotations being considered of great value to biblical students, the Westminster assembly of divines employed Haak in making this English translation, and the parliament granted him a sole right in it for fourteen years from the time of publication. Haak also translated into Dutch several English books of practical divinity, and one half of Milton’s “Paradise Lost.” He left nearly ready for the press, a translation of German proverbs, but it does not appear that this was published. He was in 1645 one of several ingenious men (Dr. Wilkins, Dr. Wallis, Dr. Goddard, &c.) who agreed to meet once a week to discourse upon subjects connected with mathematics and natural philosophy, and it was he who first suggested this humble plan on which, the royal society was afterwards formed. Mr. Haak died at the house of his kinsman Dr. Slare, a physician near Fetter-lane, London, May 9, 1690, and was buried in St. Andrew’s church, Holborn. Dr. Horneck preached his funeral sermon. He appears to have been the friend and correspondent of the most learned men of his time, and has some observations and letters in the “Philosophical Collections,” published in May 1682. There is a portrait of him in the picture gallery at Oxford, which has never been engraved.

, a learned Lutheran divine, was born May 9, 1604, at Butzbach in Wetteraw, and descended from a noble and ancient family of Franconia. He, became pastor, superintendant, and professor of divinity, at Geissen, where he died, April 1676, having had 14 children and 46 grandchildren. He became eminent by his writings, and appeared with great distinction at several conferences on religious subjects. His principal works are, “Heptas disputationum Anti-Wallemburgicarum,” in which he takes great pains to overthrow the principles of Mess. de Walemburg, and in which he is esteemed verysuccessful by the Lutherans “Vindicatio Lutherans?, fidei contra H. Ulricum Hunmum,” 4to “Syntagma Dissertationum Theologicarum,” 1650 and 1652, 2 vols. 8vo; “Anti-Valerianus,” 1652, 4to; “Relatio Actorum Colloquii Rheinfelsani,” &c. All this author’s works are much valued by those of his communion.

, a pious and learned doctor of the society of the Sorbonne, was born at Blois, in 1636. He was successively grand vicar of Lu^on, Auxerre, Verdun, and Chalons-sur-Marne; in all which dioceses he was universally esteemed for his virtue, learning, and zealous support of ecclesiastical discipline. He afterwards retired to the Sorbonne, and employed the rest of his life in deciding cases of conscience, and died there April 7, 1718. M. Habert left a complete System of Divinity, 7 vols. 12mo, much valued for accuracy and solidity; but the additions made to it since his death were not acceptable to his church, and were complained of by Feneion, as inclining to Jansenianism. He published in his life-time a defence of this system, and “La Pratique de la Penitence,” 12mo, best known by the title of “Pratique de Verdun,” of which there have been many additions.

, an excellent English poet, was descended from a Roman catholic family. His greatgrandfather was Richard Habington or Abington of Brockhampton, in Herefordshire. His grandfather, John, second son of this Richard Habington, and cofferer to queen Elizabeth, was born in 1515, and died in 1581. He bought the manor of Hindlip, in Worcestershire, and rebuilt the mansion about 1572. His father, Thomas Habington, was born at Thorpe, in Surrey, 1560, studied at Oxford, and afterwards travelled to Rheims and Paris. On his return he involved himself with the party who laboured to release Mary queen of Scots, and was afterwards imprisoned on a suspicion of being concerned in Babington’s conspiracy. During this imprisonment, which lasted six years, he employed his time in study. Having been at length released, and his life saved, as is supposed on account of his being queen Elizabeth’s godson, he retired to Hindlip, and married Mary, eldest daughter of Edward Parker lord Morley, by Elizabeth, daughter and sole heir of sir William Stanley, lord Monteagle.

William Habington, his eldest son, was born at Hindlip, Nov. 5, 1605, and was educated in the Jesuits’ college at St. Omer’s, and afterwards at Paris, with a view to induce him to take the habit of the order, which he declined. On his return from the continent he resided principally with, his father, who became his preceptor, and evidently sent him into the world a man of elegant accomplishments and virtues. Although allied to some noble families, and occasionally mixing in the gaieties of high life, his natural disposition inclined him to the purer pleasures of rural life. He wa probably very early a poet and' a lover, and in both successful. He married Lucy, daughter of William Herbert, first lord Powis, by Eleanor, daughter of Henry Percy, eighth earl of Northumberland, by Katharine, daughter and coheir of John Neville, lord Latimer. It is to this lady that we are indebted for his poems, most of which were written in allusion to his courtship and marriage. Sha> was the Castara who animated his imagination with tenderness and elegance, and purified it from the grosser opprobria of the amatory poets. His poems, as was not unusual in that age, were written occasionally, and dispersed confidentially. In 1635 they appear to have been first collected into a volume, which Oidys calls the second edition, under the title of “Castara.” Another edition was published in 1640, which is by far the most perfect and correct. The reader to whom an analysis may be necessary, will find a vsry judicious one in the last voluai of the “Censura Literaria.” His other works are, the “Queen of Arragon,” a tragi-comedy, which was acted at court, and at Black-friars, and printed in 1640. It has since been reprinted among Dodsley’s Old Plays. The author having communicated the manuscript to Philip earl of Pembroke, lord chamberlain of the household to king Charles I. he caused it to be acted, and afterwards published against the author’s consent. It was revived, with the revival of the stage, at the restoration, about 1666, when a new prologue and epilogue were furnished by the author of Hudibras.

, bishop of Lichfield and Coventry, descended from an ancient family in Scotland, was born near Exeter-house in the Strand, London, September 1, 1592. He was admitted very young into Westminsterschool, where, on account of his proficiency, he was much noticed by Dr. (afterwards bishop) Andrews, but then dean of Westminster. In 1608, along with Herbert the poet, he was elected to Trinity-college, Cambridge. His uncommon parts and learning recommended him to particular notice; so that, after taking the proper degrees, he was chosen fellow of his college, and became a tutor of great repute. One month in the long vacation, retiring with his pupil, afterwards lord Byron, to Newstede abbey, Nottinghamshire, he composed a Latin comedy entitled “Loyola,” which was twice acted before James I. and printed in 1648. He took orders in 1618, and was collated to the rectory of Stoke Hamon, in Buckinghamshire, and had singular kindness shewn him by bishop Andrews and several great men. But above all others, he was regarded by Dr. Williams, dean of Westminster and bishop of Lincoln, who, being appointed lord-keeper of the great seal in 1621, chose Hacket for his chaplain, and ever preserved a high esteem for him. In 1623, he was made chaplain to Jame$ I. with whom he became a favourite preacher, and was also made a prebendary of Lincoln; and the year following, upon the lord-keeper’s recommendation, rector of St. Andrew’s, Holborn, in London. His patron also procured him the same year the rectory of Cheam, in. Surrey; telling him that he intended Holborn for wealth, and Cheam for health.

, a Lutheran divine, and eminent oriental scholar, was born in 1607, at Weimar. Becoming early attached to the study of sacred philology, he endeavoured to acquire a knowledge of the Oriental languages as necessarily connected with it, and therefore, after attending the philosophical and theological schools of Jena for seven years, he went to Altdorf, to profit hy the instructions of Schwenter, who was then esteemed one of the ablest Orientalists. From Altdorf he removed to Helmstadt, where he applied to his theological studies under Calixtus, Horneius, and others, and on his return to Altdorf in 1636 was the first who gave lessons in public on the Oriental languages in that place. In 1654 he became professor of theology, and in both situations evinced great talents and persevering industry. No man in his time was better skilled in the Hebrew, Syriac, Chaldean, and Arabic, and being the first who attempted to teach these languages, he wished to assist his students by proper elementary books, but the German press at that time was so deficient in the requisite types, that he must have abandoned his design if Jodocus Schmidmaier, an advocate at Nuremberg, had not established a printing-office properly supplied with Oriental characters; and at this place Hackspan was enabled to print his valuable works. He died of a decline in 1659. His principal writings are,

, professor of medicine in the university of Vienna, was born at Leyden in 1704, and educated under the celebrated Boerhaave. After having received the degree of M. D. at his native place, he settled at the Hague, where he practised with success for nearly twenty years. Baron Van Swieten being acquainted with the extent of his talents, invited him to remove to Vienna, with the view of uniting with him in the proposed plan of reform, which he had prevailed on the empress to support, in the medical faculty of that capital. De Haen accordingly repaired to that city in 1754; and his merits were found fully equal to the expectations that had been formed of them. At the express command of Maria Theresa, he undertook a system of clinical education, in the hospital which he superintended, as the most advantageous method of forming good physicians: the result of this duty was the collection of a great number of valuable observations, which were published in the successive volumes of the work entitled “Ratio Medendi in Nosocomio Practico,” Vienna, 1757, which amounted ultimately to sixteen. He died Sept. 5, 1776, at the age of seventy-two.

, a celebrated German poet of the last century, was born at Hamburgh in 1708. His father was minister from the king of Denmark to the circles of Lower Saxony, a well informed man, who associated with men of letters, and was capable of giving a direction to his son’s studies suitable to his genius. By various misfortunes, however, he lost his property, and died when our poet was only fourteen, and very ill provided for the liberal education which his father intended. His mother endeavoured to make up this loss by placing him at a college at Hamburgh, where, having previously imbibed a taste for poetry, he read the ancient as well a* the modern poets with eagerness and assiduity. Without the help of a master, or the salutary aid of criticism, he endeavoured to draw from his own stock the power of dissipating the fogs of dulness in the north, as Haller had done in the south of Germany. In 1728 or 1729, he published a small collection of poems, which have many marks of youth, and though his versification is free, and his language often very pure, the thoughts are frequently cold, and the expression too concise. In subjects which require little taste and philosophy, he has succeeded better than in works of sentiment and imagination. Of his taste at this time, he has given a bad specimen in his satire entitled “The Poet,” in which he puts Pietsch by the side of Virgil.

The second edition of his “Moral Poems” appeared in 1752, with a considerable supplement, and many new epigrams. In 1754, was published an enlarged edition of his songs, with a translation of two discourses, on the songs of the Greeks, by Ebert. In this year he died of a dropsy, aged only forty-seven. His works have gone through so many editions, that they may be considered as perpetuating his reputation, and placing him among the standard poets of his country. He had a brother, Christian Lewis Hagedorn, who was born at Hamburgh in 1717, and died at Dresden in 1780, counsellor of legation and director of the academy of arts in Saxony. He wrote a work entitled “Meditations on Painting,” one of the few which the Germans think have not been equalled by their neighbours “Lettre a un Amateur de Peinture,” 1755, and many pieces in the Leipsic Journal entitled “The Library of the Fine Arts,” to the progress of which arts in Saxony he contributed greatly.

, ayoungrnan of extraordinary talents, was born at Bergen, in the duchy of Hanover, in 1692. He soon acquired an extensive knowledge of the learned languages, and when he was only fourteen years of age, he pronounced, at the university of Halle, a Latin harangue on the origin of the monastery of Bergen, which was printed with some other pieces. In 1703, he published a continuation of the “Chronicon Bergense” of Meibomius; and, in 1711, printed two “Dissertations;” one on “Henry the Fowler,” the other on the kingdom of Aries, which do him great honour. After giving public lectures for some years at Halle, he was appointed professor of history at Helmstadt, though but twenty-four years old, and afterwards was made counsellor, historiographer, and librarian to his Britannic majesty at Hanover. He died in 1729, leaving the first four volumes of a “History of the Empire; 17 and” Collectio Monumentorum veterum et recentium ineditorum," 2 vols. 8vo, &C.

, a French historian, of an ancient family, was born at Bourdeaux about 1535. He went to court at twenty years of age, and in 1556 and 1557 was secretary to Francis de Noailles, bishop of Acqs, in his embassies to England and Venice. After that, his first appearance in the republic of letters was in the quality of a poet and translator. In 1559, he published a poem, entitled “The Union of the Princes, by the Marriages of Philip King of Spain and the Lady Elizabeth of France, and of Philibert Emanuel Duke of Savoy, and the Lady Margaret of France;” and another entitled “The Tomb of the most Christian King Henry II.” In 1560 he published an abridged translation of “Tully’s Offices, 7 ' and of” Eutropius’s Roman History;“and, in 1568, of” The Life of JEmilius Probus.“He applied himself afterwards to the writing of history, and succeeded so well, that by his first performances of this nature, he obtained of Charles IX. the title of Historiographer of France 1571. He had published the year before at Paris a book entitled” Of the State and Success of the Affairs of France;“which was reckoned very curious, and was often reprinted. He augmented it in several successive editions, and dedicated it to Henry IV. in 1594: the best editions of it are those of Paris 1609 and 1613, in 8vo. He had published also the same year a work entitled” Of the Fortune and Power of France, with a Summary Discourse on the Design of a History of France:“though Niceron suspects that this may be the same with” The Promise and Design of the History of France," which he published in 1571, in order to let Charles IX. see what he might expect from him in support of the great honour he had conferred of historiographer of France. In 1576, he published a history, which reaches from Phararnond to the death of Charles VII. and was the first who composed a body of the French history in French. Henry III. shewed his satisfaction with this by the advantageous and honourable gratifications he made the author. The reasons which induced de Haillan to conclude his work with Charles Vllth’s death were, that the event beingrecent, he must eitlier conceal the truth, or provoke the resentment of men in power, but he afterwards promised Henry IV. to continue this history to his time, as may be seen in his dedication to him of this work in 1594; nothing however of this kind was found among his papers after his death: the booksellers, who added a continuation to his work as far as to 1615, and afterwards as far as to 1627, took it from Paulus Æmilius, de Comines, Arnoul Ferron, du Bellay, &c.

the historian of China, was born at Paris, Feb. 1, 1674, and entered into the society of the Jesuits. In 1708 he was removed to one of their houses in Paris, where he was employed in collecting and publishing the letters received from their missionaries abroad. He was also secretary to father Tellier, the king’s confessor, and director of the corporation of artisans. In the latter part of his life he was much afflicted with the ague, but bore it with great resignation. He was a man of an amiable temper, and of great zeal in his profession. He died at Paris, Aug. 18, 1743. He published various complimentary Latin poems, and some pious works; but was principally known for his share in the *' Lettres edifiantes et curieuses,“or correspondence from the Jesuit missionaries, which he published from collection 9th to the 26th; and for his” Description geographique, historiqae, chronologique, et physique de Tempire de la Chine, et de la Tartarie Chinoise," Paris, 1735, 4 vols. fol. which has been often reprinted, and considered as the most ample history we have of the Chinese empire. It was translated into English soon after its appearance, by persons employed by Cave, the printer, and another translation having been attempted at the same time, occasioned a controversy, the particulars of which may amuse the reader.

, a most learned lawyer, an$ upright judge, was born at Alderley, in Gloucestershire, November J, 1609. His father was a barrister of Lincoln’s Inn, a man of such tenderness of conscience, as to withdraw from his profession because unwilling to tamper with truth in giving that colour to pleadings which barristers call doing their best for their client;" and this, with some other practices, customary in those days, appearing unworthy of his character, he retired to his estate in the country, where he died in 1614, at which time his son was but five years old. His wife having died two years before, their son was committed to the guardianship of Anthony Kingscot, esq. to whom he was related, and by whom, for grammatical learning, he was placed under the care of Mr. Staunton, vicar of Wotton-under-Edge, a noted puritan. In 1626 he was admitted of Magdalen-hall, Oxford, under the* tuition of Obadiah Sedgwick, another puritan, where he laid the foundation of that learning and knowledge, on which he afterwards raised so vast a superstructure. Here, however, he fell into many levitres and exr travagances, and was preparing to go along with his tutor, who went chaplain to lord Vere into the Low Countries, with a resolution of entering himself into the prince of Orange’s army, when he was diverted from this design by being engaged in a law-suit with sir William Whitmore, who laid claim to part of his estate. Afterwards, by the persuasions of Serjeant Glanville, who happened to be his counsel in this case, and had an opportunity of observing his capacity, he resolved upon the study of the law, and was admitted of Lincoln’s Inn, November 8, 1629. Sensible of the time he had lost in frivolous pursuits, he nowstudied at the rate of sixteen hours a day, and threw aside all appearance of vanity in his apparel. He is said, indeed, to have neglected his dress so much, that, being a strong and well-built man, he was once taken by a pressgang, as a person very fit for sea-service; which pleasant mistake made him regard more decency in his cloaths for the future, though never to any degree of extravagant finery. What confirmed him still more in a serious and regular way of life, was an accident, which is related to have befallen one of his companions. Hale, with other young students of the inn, being invited out of town, one of the company called for so much wine, that, notwithstanding all Hale could do to prevent it, he went on in his excess till he fell down in a fit, seemingly dead, and was with some difficulty recovered. This particularly affected Hale, in whom the principles of religion had been early implanted, and therefore retiring into another room, and, falling down upon his knees, he prayed earnestly to God, both for his friend, that he might be restored to life again, and for himself, that he might be forgiven for being present and countenancing so much excess: and he vowed to God, that he would never again keep company in that manner, nor drink a health while he lived. His friend recovered; and from this time Mr. Hale forsook all his gay acquaintance, and divided his whole time between the duties of religion and the studies of his profession. Noy, the attorney-general, who was one of the most eminent men of his profession, took early notice of him, directed him in his studies, and discovered so much friendship for him, that Mr. Hale was sometimes called Young Noy.

, an eminent divine and critic, usually distinguished by the appellation of The Ever Memorable, was the fourth son of John Hales, of High Church, near Bath, in Somersetshire, by Bridget his wife, one of the Goldsburghs of Knahill, in Wiltshire. He was born April 19, 1584, at Bath, where his father then resided, but according to his register at Corpus college, Oxford, at Highchurch. His parents, who are stated to have been of “genteel quality,” placed him to school at Mells and Killmaston,'in Somersetshire, until fit for the university, in which he was entered of Corpus college April 16, 1597, but being then under age, was not sworn till April 17> 1599. He continued at this college until he toolc his bachelor’s degree in arts July 9, 1603, and had distinguished himself in the interval by equal diligence and proficiency in his studies. The reputation he thus acquired engaged the attention of sir Henry Savile, then warden of Mertoncollege, who being always desirous of increasing the number of its learned members, persuaded him to remove; and accordingly he was chosen probationer of Merton in September, and admitted fellow Oct. 13, 1606. He proceeded to his master’s degree in 1609. He had not been long in this station before the warden availed himself of his assistance in preparing his edition of St. Chrysostom’s works, and found him a very able coadjutor, as he was an excellent Greek scholar. His reputation indeed for skill in this language was such as to procure him the place of lecturer in Greek in the college.

, an eminent natural philosopher, particularly distinguished by his experiments on the physiology of plants, was the sixth son of Thomas Hales, esq. of Beakeborn, or Beckesbourn, Kent, and grandson of sir Robert Hales, bart. of Beckesbourn, where he was born, Sept. 17, 1677, and was admitted a pensioner of Bene't college, Cambridge, under the tuition of Mr. Moss, June 19, 1696, where, after taking his first degree in arts, he was admitted a fellow, Fob. 25, 1702-3. He proceeded M. A. at the next commencement, and was admitted B. D. in 1711. The degree of D. D. was conferred on him by the university of Oxford in 1733. Botany and anatomy formed his studies of relaxation while at Cambridge, his companion in which was the celebrated antiquary Dr. Stukeley. He was advanced successively to the perpetual curacy of Teddington, Middlesex, and to the livings of Portlock, Somersetshire, and Farringdon, Hampshire. He married Mary, the daughter and heiress of Dr. Henry Newce of Much-Hadham, in the county of Hertford, and rector of Halisham in Sussex. This lady died at the end of two years, leaving no issue, nor did he ever marry strain. He resided to the end of his life at Teddington, wliere he was visited by persons of rank and taste, amongst others by Frederick late prince of Wales, after whose death Dr. Hales was made clerk of the closet to the princess dowager, who always entertained a high respect for him, and after his decease erected a handsome monument to his memory in Westminster-abbey, near that of Handel. On this is liis bust in a large medallion, supported by a female figure representing Botany, accompanied by Religion. The epitaph is in Latin. He refused a canonry 01 Windsor, that he migbt continue to devote himself to his parochial duties, and his favourite scientific pursuits; and as piety, truth, and virtue were the principles of his character, he lived in universal esteem to the age of eighty-four, dying at Teddington, January 4, 1761, where he was buried, under the church tower, which he had rebuilt at his own expence.

, a Polander, of the seventeenth century, whose original name was Albert Bobowski, was born a Christian;but, being taken by the Tartars while a child, was sold to the Turks, who educated him in their religion. He acquired the knowledge of seventeen languages, among the rest, of the French, English, and German, having had part of his education in these countries; and became interpreter to the grand seignior. He translated into the Turkish language the catechism of the church of England, and all the Bible. He composed a Turkish grammar and dictionary, and other things which were never printed. His principal work is, “A Treatise upon the Liturgy of the Turks, their pilgrimages to Mecca, their circumcision, and manner of visiting the sick,” which he was induced to write by Dr. Smith, chaplain to the English embassy at the Porte, and who gave the ms. to Dr. Hyde, by whom it was published in Latin, in the appendix of the “Itinera muncli ab Abrahamo Peritsol,” Oxford, 1691. His death, which happened in 1675, prevented the execution of a design which he had formed of returning to the Christian religion. He is supposed to have furnished Ricaut, the consul of Smyrna, with some materials for his book entitled “The State of the Ottoman Empire.”

, a learned English lady, the daughter of Mr. Robert Murray of the Tullibardin family, and allied by the mother’s side to the Perth family, was born in London, Jan. 4, 1622. Her father was preceptor to Charles I. and afterwards provost of Eton college, and her mother was subgoverness to the duke of Gloucester and the princess Elizabeth. Anne was instructed by her parents in every polite and liberal science; but theology and physic were her favourite studies. She became so particularly versed in the latter art, and in the practice of surgery, that she was consulted by the first personages in the kingdom: and the reputation of her skill was also diffused over Holland, whence many persons came for her advice. She was a faithful royalist, and a sufferer in the cause of Charles. On March 2, 1656, she was married to sir James Halket, a worthy and amiable man, to whom she bore four children, one of which, Robert, her eldest son, only survived. During her first pregnancy she wrote, mder the apprehension that she should not survive her delivery, a tract, containing excellent instructions, entitled “The Mother’s Will to the Unborn Child.” She was fourteen years a wife, and twenty-eight a widow. She was an acute theologian and a profound student. Her learning, simplicity, unaffected piety, exemplary conduct, and sweetness of manners, conciliated universal respect and esteem. She left twenty-one volumes, principally on religious subjects, some in folio, and others in quarto, from which a volume of “Meditations” was printed at Edinburgh in 1701. She died April 22, 1699.

, a learned, but not very accurate editor, was the son of the rev. Henry Hall, of Kirkbridge in Cumberland, where he was born in 1679. He received the rudiments of learning at Carlisle, whence he was removed to Queen’s college, Oxford, and admitted battiler July 7, 1696, but for some reason was not matriculated till Nov. 18, 1698. He took his bachelor’s degree in 1701, and that of master in 1704, having just entered into holy orders; and was elected fellow of his college, April 18, 1706. In 1719, upon the death of Dr. Hudson, keeper of the Bodleian library, he became a candidate for that office, and it appears that Dr. Hudson, a little time before his death, expressed a wish that Mr. Hall should be his successor; but his endeavours failed. Dr. Hudson, at the time of his death, had nearly finished his edition of Josephus; and by Mr. Hall’s exertions it was soon published. Shortly after, he married Dr. Hudson’s widow. On April 8, 1720, he was instituted to the rectory of Hampton Poyle, in Oxfordshire, at the presentation of his college; and in the following year took his degrees in divinity. He died at Garford, in Berkshire, and was buried at Kingston, in that county, April 6, 1723.

, an English lawyer and historiographer, was the son of John Halle of Northall in Shropshire, by Catherine his wife, daughter and heir of Thomas Gedding, and was descended from sir Francis Van Halle, knight of the garter in the time of Edward III. who was the son of Frederic Van Halle, of the Tyrol, in Germany, natural son of Albert king of the Romans and archduke of Austria. He was born, probably about the last year of the fifteenth century, in the parish of St. Mildred’s, London. He was educated at Eton, whence in 1544 he was sent to King’s college, Cambridge, where he continued until he became a junior fellow. He afterwards studied at Gray’s-inn, and resided there until he was made a judge in the sheriffs’ court. Wood, however, says that he went to Oxford about 1518, when cardinal Wolsey founded certain lectures there; and adds that, that being the common mart of learning, no person of ingenuity or curiosity thought themselves complete until they had been there. But Mr. Baker of St. John’s, in a letter to Hearne, seems to think this doubtful, as he is not to be traced from Gray’s-inn to Oxford.

, a learned English divine, was born in London in 1716. Of his parents little is known. His father is said to have occasionally resided at an old house at Poplar, which had a large hanging garden and a building at the bottom, and this, tradition reported, had been the laboratory of sir Richard Steele. The subject of this memoir was sent early to Eton, admitted on the foundation in 1729; and elected to King’s college, Cambridge, in 1735, where of course he became a fellow in 1738, and took the degrees in arts. Being recommended by Dr. Chapman to archbishop Potter, his grace appointed him his librarian at Lambeth in 1748, on the resignation of Mr. Jones. In that station he continued till the death of his patron in 1749; when archbishop Herring, who succeeded to the primacy, being sensible of his merit, not only continued him in that office, but, on his taking orders, appointed him one of his chaplains; and, in April 1750, collated him to the rectory of Harbledown (vacant by the promotion of Mr, Thomas Herring to the rectory of Chevening); in November 1752, the archbishop collated him also to the vicarage of Herne, which he held by dispensation; to which his grace afterwards added the sinecure rectory of Orpington, in the deanery of Shoreham, one of his peculiars. In 1756, Mr. Hall vacated Herne, on being presented to the vicarage of East Peckham by the dean and chapter of Canterbury, by whom he was much esteemed, having greatly assisted their auditor in digesting many of the records, charters, &c. preserved in their registry. In return, the late Dr. Walwyn (one of the prebendaries, who vacated that vicarage) was called by the archbishop to the rectory of Great Mongeham, void by the death of Mr. Byrch. On the death of archbishop Herring in 1757, he resigned the librarianship of Lambeth, and from that time resided chiefly at Harbledown, in a large house, which he hired, afterwards the seat of Robert Mead Wilmot, esq. Soon after the death of archbishop Herring, Mr. Hall was presented by his executors to the treasurership of the cathedral of Wells, one of his grace’s options. He was also at first a competitor for the precentorship of Lincoln, an option of archbishop Potter (which Dr. Richardson gained in 1760 by a decree of the house of lords); but soon withdrew his claim, well grounded as it seemed. His learning and abilities were great, but not superior to his modesty; and by his singular affability he obtained the love and esteem of all who knew him. His charitable attention to his poor parishioners, especially when they were ill, was constant and exemplary. At archbishop Seeker’s primary visitation at Canterbury, in 1758, Mr. Hall was “pitched upon” (his grace’s official expression) to preach before him at St. Margaret’s church, which he did from Acts xvii. 21. He died a bachelor, at Harbledown, Nov. 2, 1763, in the fortyseventh year of his age, after a short illness, occasioned by a violent swelling in the neck, which could not be accounted for by the eminent physicians who attended him. He was buried under the communion-table, at Harbledown -church, without any epitaph.

, an English poet of some note, was born at Durham, August 1627, and after one year spent at St. John’s college, Cambridge, removed to Gray’s-inn, London, where he was called to the bar; but entering into the politics of the times, and writing on subjects favourable to the rebellion, he attracted the notice of parliament, who sent him into Scotland to attend Oliver Cromwell, and afterwards distinguished him by other marks of favour: but, being too much addicted to pleasure, he fell a sacrifice to its indulgence; and returning to his native city of Durham, died there, August 1, 1656. In 1646 (during his short residence at Cambridge), being then but nineteen years of age, he published “Horas Vacivse, or Essayes,” a sufficient proof of his abilities. His poems came out the same year. He published the first English version of Longinus, which he entitled “The Height of Eloquence,” Lond. 1652, 8vo. This he translated from the Greek, as he also did “Hierocles upon the Golden Verses of Pythagoras;” before which is an account of the ingenious translator and his works, by John Davis of Kidwelly, by whom it was published in 1657, 8vo. Several of his poems are preserved in Nichols’s “Select Collection,” reprinted from a little volume, entitled “Poems by John Hall, Cambridge, printed by Roger Daniel, printer to the universitie, 1646, for J. Rothwell at the Sun in St. Paul’s Churchyard,” to which in 1647 was added “The Second Booke of Divine Poems by J. H.” which is now become exceedingly scarce. Recommendatory verses are prefixed to it by Jo. Pawson (his tutor), H. More, W. Dillingham, W. Harrington, Ja. Windet, R. Marshall, T. Smithsby, and Edw. Holland.

, a very eminent, pious, and learned English prelate, was born July 1, 1574, in Bristow-park, within the parish of Ashby de la Zouch, in Leicestershire. His father was an officer to Henry earl of Huntingdon, then president of the North, and under him had the government of that town, which was the chief seat of the earldom. His mother was of the family of the Bembridge’s, and according to his own account, a woman of great piety. His parents had twelve children, and therefore, although disposed to bring up Joseph for the church, were inclined from motives of oeconomy to confine his education to the care of a private tutor. But Mr. Gilby, fellow of Emanuel college, hearing of this design, represented its disadvantages in such a manner to Mr. Hall’s eldest son, that the latter importuned his father that Joseph might be sent to the university, and generously offered to sacrifice part of his inheritance, rather than prevent his brother from enjoying the advantages of academical education. His father, struck with this mark of brotherly affection, declared that, whatever it might cost him, Joseph should be sent to the university.

, son of the preceding, was born at Waltham Holy Cross in 1612, while his father was rector there, and was admitted commoner of Exeter college, Oxford, in 1628. After taking his degrees and obtaining a fellowship, he was in 1639 collated to a prebend of Exeter. In 1641 he was made archdeacon of Cornwall on the resignation of his brother Robert, and had also the rectory of Minhinnet in that county, but was sequestered by the usurping powers, and although he would have kept a school for his subsistence, was not suffered even that resource. On the restoration, he was first made canon of Windsor, and afterwards bishop of Chester, with which he held Wigan in Lancashire, a living that was for several turns presented to the bishops of Chester. His death, on Aug. 23, 1668, was occasioned by a wound received by a knife, which happened to be in his pocket, when he fell from the mount in his garden at Wigan. He published some sermons, and a treatise entitled “The Triumphs of Rome over despised Protestancy,” Lond. 1655. He was a considerable benefactor to Exeter college.

, a learned nonconformist, was born at Worcester July 22, 1610, and after being educated in grammar at the king’s school there, under Mr. Henry Bright, was entered at Baliol-college in 1624, whence he soon removed to Pembroke, and had for his tutor a Mr. Thomas Lushington, a man eminent for learning. After taking his first degree in arts, he returned home, and for a while taught a private school, and preached at King’sNortou. About this time Wood says he began to adhere to the puritans, but he adds, “was so rigid in his persuasion that he was disliked by the brethren.” This perhaps may he gathered from his works, some of which were written in opposition to unlicensed preachers, fifth-monarchy men, and other extravagancies of the times. He was afterwards master of the free-school at KingVNorton, and curate of the place, the only preferments he had. He appears to have been a man of retired and studious habits, and although averse to episcopacy and the ceremonies, free from turbulence or open interference in the commotions of the times. He died April 13, 1665, and was buried at KingVNorton, to the school of which he was a bountiful benefactor in the establishment of a library there, as well as to the library of Birmingham school. Among his works are many controversial tracts enumerated by Wood, commentaries on some parts of the Scriptures, and some translations, adapted apparently for the use of schools, from Ovid.

, professor of canon law in the university of Paris, was born at Bayeux in Normandy, September 8, 1611. He studied philosophy, law, and divinity, for five years in the university of Caen; and also applied himself to poetry, under the direction of his uncle Anthony Halle, who was a Latin poet of some note, with such success, that he gained the prizes in the poetical exercises that are performed every year in these two cities, “to the honour of the immaculate conception of the Virgin Mary.” This procured him so much reputation, that, though he was still very young, he was chosen professor of rhetoric in the university of Caen. Some time afier, being rector of the university, he made an oration to M. Seguier, chancellor of France, then in Normandy, to -suppress some popular insurrections; which was so much approved by that head of the law, that he received a doctor of law’s degree from him in 1640. He attended M. Seguier to Paris, and gained such reputation by some pieces he published, that they offered him the mastership of five different colleges; and he was incorporated in his absence (a very unusual thing) into the body of the university in 1641. He was made king’s poet, and reader of the Latin and Greek tongues in the royal college in 1646. His assiduous application to study having ruined his health, he was obliged to rest for two years, in order to recover it. He afterwards resolved to raise the glory of the faculty of the law, which was miserably sunk; and in 1655 he obtained the post of regius professor of the canon law, when he vigorously began, and, though he met with great difficulties, successfully executed what he had resolved. Besides “Canonical Institutions,” which he published in 1685, he wrote also for the use of his pupils several treatises upon the civil and canon laws; as, concerning councils, the Pope’s authority, the regale, simony, usury, censures, regular persons, ecclesiastical benefices, matrimony, last wills and testaments, &c. He had published in 1G55, 8vo. “A Collection of Latin Poems and Orations.” He died December 27, 1689.

, one of the most eminent physicians and philosophers of the eighteenth century, was born at Berne, Oct. 16, 1708. He was the son of Nicholas de Haller, an advocate of considerable distinction in his profession, who had a numerous family. Albert was the youngest of five sons. From the commencement of his education, he discovered a great capacity for literature of every kind; to forward the progress of his studies, his father took into his family a private tutor, named Abraham Billodz; but such was the discipline employed by this pedagogue, that the accidental sight of him at any subsequent period of life, excited in Haller those painful recollections, of which all may have some idea who have been tutored with rigid severity. The progress of Haller’s studies, however, at the earliest periods of life, was rapid almost beyond belief. When other children were beginning only to read, he was studying Bayle and Moreri, and at nine years of age he was able to translate Greek, and was beginning to learn Hebrew. Not long after this, however, the course of his education was somewhat interrupted by the death of his father, which happened when he was in the thirteenth year of his age. After this he was sent to the public school at Berne, where he exhibited many specimens of early and uncommon genius. He was distinguished for his knowledge in the Greek and Latin languages, but principally for his poetical genius; and his essays of this kind, which were published in the German language, were read and admired throughout the whole empire.

Haller was three times married first to Marianne Wytsen, in 1731, who died in 1736; secondly to Elizabeth Buchers, in 1738, who died in childbed the same or the following year; both natives of Berne; and lastly in 1739, to Amelia Frederica Teichmeyer, a German lady, who survived him. He left eight children, four sons and four daughters, all of whom he lived to see established. His eldest son, Gotlieb Emmanuel, who was born in 1735, followed his father’s example in dedicating himself to the service of his country, and to the pursuits of literature, He was elected member of the great council, and obtained various employments under government, particularly the baillage of Nyon, in which situation he died in 1786. He distinguished himself as an author by various publications tending to illustrate the history and literature of Swisserland, and particularly by his “Swiss Library,” in 6 vols. 8vo, of which he lived to publish only the first Another valuable work of his was entitled " Cabinet of Swiss Coins and Medals.

, a dissenting clergyman, was born at Exeter in 1692, and educated under the care of Mr. Pierce, who was assistant to his father Mr. Hallet, minister of a congregation of protestant dissentars in that city. Joseph was ordained in 1713, and in 1722 he succeeded his father as joint-minister with Mdf. Pierce. Prior to this event he had engaged in the controversy, then warmly carried on in the west of England, concerning the Trinity; and in 1720, adopted the principles of Dr. Clarke, which he demonstrated in a treatise entitled “The Unity of God not inconsistent with the Divinity of Christ; being remarks upon Dr. Waterland’s Vindication, relating to the Unity of God, and the Object of Worship.” He published other pieces on the same subject; but his reputation is chiefly founded on his work entitled “A free and impartial Study of the Holy Scriptures recommended, being notes on some peculiar texts, with discourses and observations,” 1729 1736, 3 vols. published at different times. Our author published many other works, which being of the controversial kind, are now forgotten. Those which merited most general approbation were his “Discourse of the nature, kinds, and numbers of our Saviour’s Miracles” his “Immorality of the Moral Philosopher,” and his “Consistent Christian,” against the infidel writers, Woolston, Morgan, and Chubb. Mr. Hallet died in 1744.

, an eminent English philosopher and astronomer, was born at Haggerston, in the parish of St. Leonard, Shoreditch, near London, October 29, 1656. His father, a wealthy soap-boiler in Winchester-street, put him to St. Paul’s school, under the learned Dr. Thomas Gale, but his h'rst tutor is said to have been his father’s apprentice, who taught him writing and arithmetic at nine years old. At school he not only excelled in all parts of classical learning, but made such uncommon progress in mathematics, that, as Wood says, he had perfectly learnt the use of the celestial globe, and could make a complete dial; and we are informed by Halley himself, that he observed the change of the variation of the magnetic needle at London, in 1672, that is, one year before he left school. In 1673 he was entered a commoner of Queers-college, in Oxford, where he applied himself to practical and geometrical astronomy, in which he was greatly assisted by a curious apparatus of instruments which his father, willing to encourage his son’s genius, had purchased for him. At nineteen he began to publish new observations and discoveries, and continued to do so to the end of a very long life; nor did he distinguish himself less in the practical part of the science. Several observations made by him concerning a spot in the sun, seen at Oxford in July and August 1676, were published, with others by Flamsteed upon the same subject, in the Philosophical Transactions. By these the motion of the sun round its own axis, a phenomenon till then not well ascertained, was finally determined. The same year he likewise observed there, on Aug. 21, a.n occultation of Mars by the Moon, which he made use of afterwards, with others, in settling the longitude of the Cape of Good Hope against the objections of the French astronomers.

, a celebrated French bishop, was born in 1595. He rose to be doctor and professor of the Sorboune, archdeacon of Dinan, prebendary of Chartres, syndic of the faculty of divinity at Paris, and, at length, bishop of Cavaillon in 1656. He travelled into Greece, Italy, and England. Urban VIII. had so great a value for him, that he twice nominated him to the bishopric of Toul; and wishing to create two cardinals, one of which should be a Frenchman, the other a Spaniard, proposed him, with father de Lugo, for that dignity; but a strong faction, and some reasons of state, placed the hat designed for M. Hallier on the head of the commander of Valencey. M. Hallier appeared with great distinction, as proctor, at the assembly of the French clergy, 1645, in which the rules concerning the regulars were revived, which he explained by a learned “Commentary.” On his second visit to Kome in 1652, he solicited, both by personal application and by writing, the condemnation of the five famous propositions of Jansenius, and obtained the bull “Cum occasione” against them. He died in 1659, worn out with sickness and infirmities, aged sixty -four. His principal works are, “Defence of a censure of the faculty of theology at Paris respecting the Bishops of England against the Jesuits;” “Treatise on the Hierarchy;” and a “Treatise on Elections and Ordinations,” 1636, folio; by which he acquired great reputation, both at Rome and in France. He wrote also various pieces against the five propositions of Jansenius, which, in the estimation of his church, discover profound learning, and abound with very strong and solid reasoning. They are all in Latin.

, a learned English prelate, was born at Mansfield in Derbyshire, Jan. 18, 1733. He was the eldest son of Mr. Samuel Hallifax, apothecary, by Hannah, daughter of Mr. Jebb, of Mansfield, by which alliance our author became first cousin of the late sir Richard, and Dr. John Jebb. He was admitted of Jesus college, Cambridge, where he distinguished himself in his academical exercises, and he was in the list of wranglers, as they are called, and obtained the chancellor’s gold medal forclassical learning, and some prize dissertations. He proceeded A. B. in 1744, and A.M. in 1747, and afterwards removed to Trinity Hall (where are only two fellowships in divinity), and proceeded LL.D. in 1761. In Nov. 1765 he was presented to the rectory of Chaddington, in Buckinghamshire, and in 1768 was elected professor of Arabic in the university of Cambridge, which he resigned in 1770 on being made regius professor of civil law. In February 1774 he was appointed chaplain in ordinary to his majesty; in 1775 was created D. D. by royal mandate, and on the death of Dr. Topham succeeded him as master of the faculties in Doctors Commons. From Mrs. Galley, relict of Dr. Galley, prebendary of Gloucester, he received, without any solicitation on his part, but merely as a reward for his eminent services in the cause of religion, the valuable rectory of Warsop, in Nottinghamshire, in 1778. In 1781 he was advanced to the see of Gloucester, and thence was translated to the see of St. Asaph in 1787, being the first English bishop that was translated to that see, and the second that was translated to a bishopric in North Wales. He died of the stone, March 4, 1790, when only fifty-seven years of age. He married one of the daughters of Dr. Cooke, provost of King’s college, Cambridge, who wrote the elegant epitaph on his monument in the church of Warsop, where bishop Hallifax was buried at his own desire, near a favourite son who was interred there. By his wife he left another son and six daughters.

, a portrait painter of great celebrity, was born at Mechlin in 1584. He was a pupil of C. Van Mander, and by a careful observation of nature obtained that accurate knowledge of the structure of the human frame, which is so useful in his art. No man ever set the features of a face together with more truth than Frank Hals, or with a readier pencil; and he did it with great truth and spirit also of colour, as well as of execution. He avoided the laboured mode of finish so much admired among his countrymen at the time, and gave his portraits much expression and animation of countenance, particularly of a gay and humourous nature. A decided character of individual nature is remarkable in his portraits, and is not found in an equal degree in any other painter. If he had joined to this most difficult part of the art, a patience in finishing what he had so correctly planned, he might justly have claimed the place which Vandyke, all things considered, so justly holds as the first of portrait painters. This last mentioned artist was so delighted with his works, that he went to Haerlem, where he resided, for no other purpose than to pay him a visit. He introduced himself as a gentleman on his travels, who wished in haste to have his portrait painted. Hals was hurried from the tavern, where he usually passed his leisure time, seized the first canvas he could find, and began his labour. In a short time he had proceeded so far, that he asked Vandyke to look at what he had done, who expressed himself as very well pleased with it, at the same time saying that he thought such work so easy, he was persuaded he could do it himself. Taking the palette and pencils, he desired F. Hals to sit down, and in a quarter of an hour shewed him the portrait. The moment he saw it he recognized his visitor, and embraced him with transport. Vandyke endeavoured to prevail upon Hals to accompany him to England, engaging to enrich him but he was not able to succeed Hals declaring that his happiness consisted in the enjoyment of his friends and his bottle, and while he possessed these he was satisfied with his condition. For his treatment of Brouwer, see our account of that artist. He died in 1666, at the age of eighty-two. He had a brother, Dirk Hals, a painter of animals, merry-makings, conversations, feasts, and subjects of drollery, to whom, however, as an artist, he was far superior in all the better qualities of art: yet Dirk’s works gained him much reputation, and he practised with great success till he was sixty-seven years old, when he died in 1656.

, a pious Scotch divine, and professor of divinity in the university of St. Andrew’s, was born at Duplin in the parish of Aberdalgy, near Perth, Dec. 25, 1674. His father had been minister of that parish, from which he was ejected after the restoration, for nonconformity. He died in 1682, and as the country was still unsafe for those who professed the presbyterian religion, his mother went over to Holland with her son, then about eight years old. During their stay there, he was educated at Erasmus’s school, and made great proficiency in classical literature. On his return to Scotland in 1687, he resumed his studies, and was also sent to the university. When he had finished his philosophical course there, he entered upon the study of divinity; and being, in June 1699, licensed to preach, he was in May 1700, appointed minister of the parish of Ceres, in which he performed the part of a zealous and pious pastor; but his labours proving too many for his health, the latter became gradually impaired. In April 1710, he was appointed by patent from queen Anne, professor of divinity in the college of St. Leonard at St. Andrew’s, through the mediation of the synod of Fife. On this occasion he entered on his office an inaugural oration, in qua, post exhibitam rationem suscepti muneris, examinatur schedula nupera, cui titulus ' Epistola Archimedis ad Regem Gelonem Albae Graecae reperta anno serae Christianas 1688, A. Pitcarnio, M. D. ut vulgo creditur, auctoreV Pitcairn’s reputation as a deist was at that time very common in Scotland, however justly he may have deserved it; and Mr. Halyburton’s attention had been much called to the subject of deism as revived in the preceding century. He did not, however, enjoy his professorship long, dying Sept. 23, 1712, aged only thirty-eight. It does not appear that he published any thing in his life-time; but soon after his death two works were published, which still preserve his memory in Scotland. 1. “The Great Concern of Salvation,” 1721, 8vo. 2. “Ten Sermons preached before and after the celebration of the Lord’s Supper,” 1722. But the work which proves his ability as a controversial writer, and the great extent of his reading, although it is less known than the preceding, is his “Natural Religion insufficient; and Revealed necessary to man’s happiness,” Edinburgh, 1714, 4to. This was written in confutation of the deism of lord Herbert and Mr. Blount. In this elaborate performance he largely and distinctly shews that the light of nature is greatly defective, even with respect to the discoveries of a Deity, and the worship that is to be rendered to him with respect to the inquiry concerning man’s true happiness with respect to the rule of duty, and the motives for enforcing obedience, &c. Dr. Leland says that “whosoever carefully examines what this learned and pious author has offered on these several heads, will find many excellent things; though the narrowness of his notions in some points has prejudiced some persons against his work, and hindered them from regarding and considering it so much as it deserves.”

, professor of chemistry and of the practice of medicine in the university of Jena, was born in that city, December 21, 1697, his father being professor of mathematics in the same university. From his earliest years he had evinced a disposition to the study of anatomy, and was accustomed to steal from his parents, whf> destined him for the church, to attend the lectures of Slevoight on that subject. After the death of his father he relinquished even the study of the mathematics, to which he had applied himself during several years, and gave up his attention exclusively to medical pursuits. In 1721 he took the degree of M. D. and in 1726 was appointed professor; and he held the chair of the practice of medicine at the time of his death, which occurred June 22, 1755.

, a very learned French philosopher and divine, was born at Vire in Lower Normandy, 1624. He passed through his first studies at Caen, and his course of rhetoric and philosophy at Paris. At eighteen he wrote a treatise, in which he explained, in a, very simple manner, and by one or two figures, Theodosius’s three books upon spherics; to which he added a tract upon trigonometry, extremely short, yet perspicuous, and designed as an introduction to astronomy. In one of his latter works he observes, that he was prompted by the vanity natural to a young man to publish this book: but, as Fontenelle remarks, there are few persons of that age capable of such an instance of vanity. At nineteen he entered himself in the congregation of the oratory, where he continued ten years, and left it in order to be curate of Neuilli upon the Marne. He applied in the mean time intensely to study, and acquired much reputation' by publishing works upon astronomy and philosophy. In 1666, Colbert proposed to Lewis XIV. a scheme, which was approved by his majesty, for establishing a royal academy of sciences; and appointed our author secretary of it. In 1668, he attended M. Colbert de Croissy, plenipotentiary for the peace at Aix la Chapelle; and, upon the conclusion of it, accompanied him in his embassy to England, where he formed an acquaintance with the most eminent persons of this nation, particularly with Boyle, Hay, and Willis. Thence he went over to Holland, and returned to France, having made a great number of useful observations in his travels. In 1678 his “Philosophia Vetus etNova, ad usum scholae aceommodatain regia Burgundia pertractata,” was printed at Paris in 4 vols. 12mo; and, in 1681, enlarged and reprinted there in six. This work, which was done by the order of M. Colbert, contains a judicious collection of the ancient and modern opinions in philosophy. Several years after its publication, the Jesuits carried it to the East-Indies, and taught it with success; and father Bovet, a missionary in China, wrote to Europe, that when his brethren and himself engaged in drawing up a system of philosophy in the Tartarian language for the emperor, one of their chief aids was Du Hamel’s “Philosophia e't Astronomia;” and they were then highly valued, though the improvements in philosophy since his time have rendered them of little use. In 1697 he resigned his place of secretary of the royal academy of sciences, which by his recommendation he procured for M. de Fontenelle. He had some years before this devoted himself to divinity, and published various works in that science. However, he did not entirely resign his former studies, but published at Paris, in 1698, “Regiae Scientiarum Academiae Historia,” 4to, in four books; which, being much liked, he afterwards augmented with two books more. It contains an account of the foundation of the royal academy of sciences, and its transactions, from 1666 to 1700, and is now the most useful of any of his works relating to philosophy; as perhaps the most useful which he published in theology is his last work printed at Paris, 1706, in folio, and entitled “Biblia Sacra Vulgatae editionis, una cum selectis ex optimis quib usque interpretibus notis, prolegomenis, novis tabulis chronologicis et geographicis.”

, an eminent French writer on rural ceconomy and vegetable physiology, was born at Paris in 1700. Being a member of the academy of sciences, he published in the memoirs of that body in 1728, “his first ceconomical essay, on a kind of parasitical fungus which infests the roots of the cultivated saffron, and is fatal to them. In the same year he published in that work his first treatise on a much more important subject, the propagation of trees by grafting, where he hazarded some physiological opinions, and entered on a course of experiment and observation, subsequently pursued to an extent which has been of great service to science, and has justly rendered his name famous. He continued from time to time to communicate to the academy various papers relative to these matters. In 1750 he began to publish in 12mo, his” Traite de la Culture des Terres,“which was continued in following years till 1761, when the sixth volume came out. Our English writer Tull was his first guide, but he subsequently profited widely by the experience of himself and of various other people, aided by his physiological sagacity, of which he made a far more cautious use than is general with farming philosophers, and deserves to be reckoned the father of intelligent agriculture in France. His” Elements d'Agriculture," in 2 vols. 12mo, published in 1764, may be considered as a sequel to the preceding work. These two volumes have been translated into German, Spanish, and English. Du. Hamel wrote also on the cultivation and preparation of Madder, in 1757, 4to.

, a learned Lutheran divine, was born at Osnabrug, in 1525, and began to publish his opinions at Camen; but being driven from thence, was received by the canons at Bilefeldt,~ and taught the youth there according to Luther’s catechism. His enemies having obliged him to retire to Rostock, he took a doctor of divinity’s degree, and attended the conference at Antwerp in 1567, by desire of the prince of Orange. He was appointed superintendant of the churches in the duchy of Brunswick, that they might be regulated according to the confession of Augsburg; and at last, superintendant-general of the county of Oldenburg, 1593; where he died June 27, 15L5. His principal works are, 4 * Commentaria in Pentateuchum,“Dilingae, 1563, fol.; Cbronicum Dldenburgicum,”.&c. and “Opera Genealogico-Historica de Westphalia et Saxonia inferiori,” 1711, 4to, new edit.

, an excellent painter, descended from the ancient family of the Hamiltons of Murdieston, originally of Fife, but now of Lanarkshire, in Scotland, was born at Lanark, and having discovered from his infancy a great predilection for historic painting, went young to Rome, where he became the scholar of Augustine Massuchi. With the exception of a few occasional visits to Britain, he resided the whole of his life at Rome, where he died in 1797. He had not perhaps the genius of an inventor; but the advantages of liberal education, and of a classic taste in the choice of his subjects, and the style at which he always, and often successfully, aimed, made him at least equal to his most celebrated contemporaries. Some of the subjects which he painted from the Iliad bear ample evidence of this. Achilles grasping the body of Patroclus, and rejecting the consolation of the Grecian chiefs, and Hector tied to his chariot, have something of Homeric sublimity and pathos; the moment chosen is the crisis of the fact, and the test of the hero’s character. But in this last he is not always happy, as in Achilles dismissing Briseis, where the gesticulation of an actor supplants the expression of the man. Of his women the Briseis in the same subject is the most attractive. Neither his Andromache mourning over Hector, nor the Helen in the same, or the scene with Paris, reach our ideas of the former’s dignity and anguish, or the form and graces of the latter. Indeed, what idea can be supposed to reach that beauty, which, in the confession of age itself, deserved the ten years’ struggle of two nations And yet, in the subject of Paris, those graces and that form are to be subordinate to the superior ones of Venus. He would rank with the first names in art, who from such a combination should escape without having provoked the indignation, contempt, or pity of disappointed expectation.

, bishop of Ossory, and an eminent mathematician, was born in the county of Dublin, March 26, 1729. He entered of Trinity-college, Dublin, Dublin, Nov. 17, 1742, and in 1751 was elected a fellow that college. In 1758 he published his treatise on conic ions, < De Sectionibus Conicis," and in 1759 was elected Erasmus Smith’s professor of natural philosophy. In 1764 he resigned his fellowship, having accepted a college living; and in 1767 obtained the living of St. Anne’s, Dublin, which in the following year he resigned at the proposal of the primate Robinson, for the deanery of Armagh. In 1772 he married an Irish lady of good family of the name of Wood. In 1796 he was consecrated 'bishop of Clonfert, having been recommended to that dignity without his solicitation or knowledge; and in 1799 was removed to the see of Ossory, where he continued till his death, Dec. 1, 1805.

, usually reckoned the first Scotch reformer, is said by all the Scotch ecclesiastical writers to have been of royal descent, as by his father, he was nephew to James Hamilton, earl of Arran, and by his mother, nephew to John Stewart, duke of Albany: Mackenzie, however, who cannot be suspected of any wish to degrade his countryman, maintains that his father was only a bastard brother of the earl of Arran, and his mother a bastard sister of the duke of Albany. Whatever truth there may be in this, it appears that he had great family interest, and being possessed of uncommon abilities, was intended for the higher offices in the church, had he not become its decided enemy. He was born in 1503, and after completing the usual course of studies at the university of St. Andrew’s, went to Germany, where he was, according to Dempster, made a professor in the university of Marpurg, which was newly erected by Philip, Landgrave of Hesse. During his residence abroad he imbibed the opinions of Luther, Melanchthon, and other reformers; and on his return to his own country, where he had been made abbot of Ferme, or Feme, in Ross-shire, he spared no pains in exposing what he considered as the corruptions of the Church of Rome, and the many errors, both in doctrine and practice, that had crept into the Christian religion.

, “a skilful physician, was born at Edinburgh, Dec. 6, 1721, and educated at the high school there. He was afterwards apprenticed to Mr. William Edmonston, a surgeon and apothecary at Leith, and after continuing in that station three years, studied* medicine at the university of Edinburgh. In 1741, he went as surgeon’s mate on board the Somerset, and for some time had the care of the military hospital at Port Mahon. In 1744, he was appointed surgeon to the Wolf sloop of war. The four following years were divided between his occupations at sea, and his attendance upon the lectures of Drs. Hunter and Smellie in London. In 1748, he went to Lynn in Norfolk, invited thither by his brother, a merchant in that town. He afterwards accepted an offer of settling at Lynn; and in 1766, having received the degree of M. D. from the university of St. Andrew’s, he succeeded to the practice of Dr. Lidderdale, who died about that time. In this situation he continued to the time of his death, which happened Nov. 9, 1793. As he was of an inquisitive and industrious turn of mind, the time that could be spared from his practice he employed in endeavouring to make improvements in his profession, and of his success several valuable monuments remain. He was a frequent, correspondent of the royal societies of London and Edinburgh. In 1791, he published a” Treatise on the Scrofula,“which has been well received. He invented a machine for reducing dislocated shoulders, and an apparatus for keepiug the ends of fractured bones together, to prevent lameness and deformity from those accidents. In 1801, was published a posthumous work, entitled” Observations on the marsh remittent fever; also on the water canker, or cancer aquaticus of Van Swieten, with some remarks on the leprosy," 8vo. Prefixed to this volume is an account of the author, from which we have extracted the preceding sketch.

, of Bangour, an ingenious poet, was the son of a man of fortune and family in Airshire, where he was born in 1704. He received a liberal education, to which he joined the accomplishments of the man of the world, and amidst the lighter dissipations of society, cultivated a taste for poetry, of which he exhibited frequent specimens for the amusement of his friends. In 1745 he joined the unfortunate cause of the Pretender, and conceived great hopes from the temporary success of the rebels at Preston-pans; but after the battle of Culloden, which terminated the struggle, was obliged to provide for his safety in flight, and after many narrow escapes, reached the continent, where he remained until he received a pardon, and was enabled to visit his native land. To recruit his health, however, he was obliged to return to the more genial climate of France, where he died in 1754.

, a statesman of some note, was the only son of William Hamilton, esq. an advocate of the court of session in Scotland, who after the union came to London, and was admitted to the English bar. His son was born in Lincoln’s-inn Jan. 28, 1728-9, and was educated at Winchester school, and at Oriel college, Oxford, where he was admitted a gentleman commoner, March 1, 1744-5. During his residence at Oxford, it is supposed he wrote those poems which were printed in 1750, 4to> for private distribution only, but have lately been published by Mr. Malone. On leaving Oxford, he became a member of Lincoln’s-inn, with a view to study the law; but on his father’s death in 1754, he betook hifnself to a political life, and in the same year was chosen, member of parliament for Petersfield in Hampshire. His first effort at parliamentary eloquence was made Nov. 13, 1755, when, to use the words of Waller respecting Denham, “he broke out, like the Irish rebellion, threescore thousand strong-, when nobody was aware, or in the least suspected it.” Certainly no first speech in parliament ever produced such an effect, or acquired such eulogies, both within and without the house of commons. Of this speech, however, no copy remains. For many years it was supposed to have been his only attempt, and hence the familiar name of Single-speech was fixed upon him; but he spoke a second time, Feb. 1756, and such was the admiration which followed this display of his talents, that Mr, P\>jc, then one of the principal secretaries of state, procured him to be appointed, in April of the same year, one of the lords of trade. At this board he sat five years without ever exerting his oratorical talents; and in 1761 accepted the office of principal secretary to George earl of Halifax, then appointed lord-lieutenant of Ireland. In the Irish parliament, as he filled an office of responsibility, it was necessary for him to support the measures of administration; and accordingly in 1761 and 1762, he made five speeches on various occasions, which fully gratified the expectations of his auditors. Mr. Hamilton continued secretary to the succeeding lord lieutenant, Hugh earl of Northumberland, in 1763, but it is believed his exertions in that session were less splendid and less frequent; and before it concluded, on some disgust he resigned his office. On his return to England, and for a long time afterwards, he meditated taking an active part in the political warfare of the house of commons, but he never again addressed the chair, though he was chosen into every new parliament that was summoned from that time till May 1796, a little before his death. In this period, the only office hg filled was that of chancellor of the exchequer in Ireland, which he held from Sept. 1763 to April 1784. During this interval he was one of those on whom common rumour bestowed the authorship of Junius’s letters, and perhaps never was any rumour so completely devoid of a probable foundation. He died at his house in Upper Brook-street, July 16, 1796, and was buried in the chancel vault of the church of St. Martin in the Fields. In 1803, Mr. Malona published his works under the title of “Parliamentary Logic; to which are subjoined two Speeches delivered in the House of Commons in Ireland, and other pieces,” 8vo f with a life of the author prefixed. These speeches give us but a faint idea of the splendid abilities which once so enraptured his hearers, nor does his poetry entitle him to rank above the elegant versifiers of his time. His Parliamentary Logic“is a performance of a more singular cast. It consists of a string of maxims, or rules, for managing a debate in parliament, in which the author appears serious, else we should have supposed parliamentary logic” to imply a ridicule on the language of that house. These maxims, however, seem admirably qualified to make a partizan; although we much doubt whether they have a tendency to make that more valuable character, an honest man.

, a gentleman of great eminence in the literary and political world, was born in Scotland in 1730. He was of a branch of the family of Hamilton, which was considerably reduced in circumstances at the time of his birth; he himself having repeatedly declared to his friends in Naples, that “he was condemned to make his way in the world with an illustrious name and a thousand pounds.” He was not, however, doomed to spend many years of his youth in such narrow circumstances; as in 1755 he married a young lady of amiable character, with whom he received a fortune of 5000l. a year. The active and important part of his life began from the moment in which he entered the diplomatic line; and we may consider it as a circumstance peculiarly fortunate for the literary world, that he was destined to remain nearly the rest of his life in a country truly classical, in regard to the fine arts and natural history; pursuits for which he had early evinced the greatest predilection.

, an historical painter, the son of a Scotch gentleman who resided many years at Chelsea, as deputy to Mr. Robert Adams, the celebrated architect, when clerk of the works to that college, was born in 1750, and sent to Italy, when very young, under the patronage of Mr. Adams. He was there some time under the tuition of Zucchi, the painter of arabesque ornaments at Rome, and although Mr. Edwards thinks he was then too young to receive any material benefit from this tour, it served at least to increase his early taste for the art, and he caught a pleasant manner of painting, much in the style of his master. When he returned to England he became a pupil in the royal academy, and by attention to his studies, acquired considerable employment. He practised in many different ways, mostly history, and frequently arabesque, of which latter kind he executed some decorations at the seat of the late earl of Bute at High Cliff, Hampshire. He sometimes painted portraits, but his manner was not well adapted to that branch, yet his portrait of Mrs. Siddons in the character of lady Randolph (now in the possession of Samuel Whitbread, esq.) was allowed to have great merit. He was much employed by the late alderman Boydell, for his Shakspeare, and by Macklin for his edition of the Bible and of the Poets. In the former his “Woman of Samaria 7 ' deserves much praise. One of his most capital works was a picture of the” Queen of Sheba entertained at a banquet by Solomon," a design for a window in Arundel castle. His manner of painting was light, airy, and pleasant, and he excelled in ornaments to which he gave a propriety, richness, and a classic air. His coloured drawings imitate the fulness of his oil-paintings with more freshness, and, without much labour, are finished with taste. He was elected associate of the royal academy Nov. 8, 1784, and royal academician, February 10, 1789. He died in the vigour though not in the bloom of life, Dec. 2, 1801, of a violent fever of only three days 1 duration, deeply lamented by his friends, and regretted by the public. He was a man of great affability and gentle manners; his politeness covered no insincerity, nor his emulation envy. He was one of the few artists we have personally known who spoke with high respect of his brethren, and was equally respected by them for his amiable temper.

, descended from a family long situated at Somersham-place, in Huntingdonshire, was born in 16u3, and educated at St. John’s college, Cambridge. He was a commissioner of the navy, a good speaker in parliament, had the name of “silver-tongued Hammond” given him by lord Bolingbroke, and was a man of note among the wits, poets, and parliamentary writers, in the beginning of the last century. A volume of “Miscellany Poems,” was inscribed to him, in 1694, by his friend Mr. Hopkins; and in 1720 he was the editor of “A new Miscellany of Original Poems,” in which he had himself no small share. His own pieces, he observes in his preface, “were written at very different times, and were owned by him, lest in a future day they should be ascribed to other persons to their prejudice, as the ‘ Ode on Solitude’ has been, in wrong, to the earl of Roscommon, and as some of the rest have been to others.” He was the intimate friend of Mr. Moyle, and wrote the “Account of his Life and Writings,” prefixed to his works in 1727. Their acquaintance began, through sir Robert Marsham, in the latter end of 1690, soon after Hammond’s return from a short tour into Holland and some parts of Flanders. The places of resort for wits at that period were May n waring' s coifee-house in Fleet-street, and the Grecian near the Temple; where Moyle, having taken a disgust against the clergy, had several friendly disputes with Hammond, and at the same place had a share with Trenchard in writing the argument against a standing army. In Moyle’s works are three valuable letters to Hammond; a copy of verses, by Hammond, to Moyle; another, by Hopkins, to the same; and a third, by Hopkins, to Hammond. Mr. Hammond is said to have married Susanna, a sister of Mr. Walpole, afterwards the celebrated minister of state; but that Mr. Hammond was a different person. Our author married a Miss Clarges, and died in 1738, as Winston informs us, in the Fleet-prison, where he was confined for debt, and so preserved what he had not spent of his estate for his eldest son. His second son is the subject of the following article.

, well remembered as a man esteemed and caressed by the elegant and great, was the second son of Anthony Hammond mentioned above: he was born about 1710, and educated at Westminster-school; but it does not appear that he was of any university, although Mr. Cole claims him for Cambridge, but without specifying his college. When about eighteen, he was introduced to the earl of Chesterfield, and from a conformity of character, manners, and inclinations, soon became particularly attached to his lordship. He was equerry to the prince of Wales, and seems to have come very early into public notice, and to have been distinguished by those whose patronage and friendship prejudiced mankind at that time in favour of those on whom they were bestowed; for he was the companion of Cobham, Lyttelton, and Chesterfield. He is said to have divided his life between pleasure and books; in his retirement forgetting the town, and in his gaiety losing the student. Of his literary hours all the effects are exhibited in his memorable “Love Elegies,” which were written very early, and his “Prologue” not long before his death. In 1733, he obtained an income of 400l. a year by the will of Nicholas Hammond, esq. a near relation. In 1741 he was chosen into parliament for Truro in Cornwall, probably one of those who were elected by the prince’s influence; and died June 2, 1742, at Stowe, the famous seat of the lord Cobham. His mistress long outlived him, and, in 177D, died unmarried, bed-chamber woman to the queen. The character which her lover bequeathed her was, indeed, not likely to attract courtship, yet it was her own fault that she remained single, having had another very honourable offer. The “Elegies” were published after his death; and while the writer’s name was remembered with fondness, they were read with a resolution to admire them. The recommendatory preface of the editor, who was then believed, and is affirmed by Dr. Maty, to be the earl of Chesterfield, raised strong prejudices in their favour; but Dr. Johnson is of opinion that they have neither passion, nature, nor manners, and Dr. Beattie was informed on very good authority that Hammond was not in love when he wrote his “Elegies.”

, a learned English divine, was born at Chertsey in Surrey, August 18, 1605; and was the youngest son of Dr. John Hammond, physician to Henry prince of Wales, svho was his godfather, and gave him his own name. In his infancy he was remarkable for sweetness of temper, the love of privacy, and a devotional turn. He was educated at Eton-school, and sent to Magdalen-college, Oxford, in 1618; of which, after taking his degrees in a regular way, he was elected fellow in July 1625. During the whole of his residence here, he generally spent thirteen hours every day in study; in the course of which he not only went through the usual academic studies, but read almost all the classics, writing emendations, critical remarks, &c. as he proceeded. Having applied himself also with great diligence to the study of divinity, he was admitted to holy orders in 1629, and soon, after took the degree of bachelor of divinity. In 1633 he was presented to the rectory of Penshurst in Kent, by Robert Sidney earl of Leicester. That nobleman, happening to be one of his auditors while he was supplying a turn at court for Dr. Frewen, the president of his college, and one of his majesty’s chaplains, was-so deeply affected with the sermon, and conceived so high an opinion of the preacher’s merit, that he conferred on him this living, then void, and in his gift. Upon this he quitted his college, and went to his cure, where he resided as long as the times permitted him, punctually performing every branch of the ministerial function in the most diligent and exemplary manner. In 1639 he took the degree of D. D.; in 1640, was chosen one of the members of the convocation, called with the long parliament, which began that year; and, in. 1643, made archdeacon of Chichester by the unsolicited favour of Dr. Brian Duppa, then bishop of Chichester, and afterwards of Winchester. The same year also he was named one of the assembly of divines, but never sat amongst them.

, of Hamden, in Buckinghamshire, a celebrated political character in the reign of Charles I. was born at London in 1594. He was of as ancient (Whitlocke says the ancientest) extraction as any gentleman in his county; and cousin-german to Oliver Cromwell, his father having married the protector’s aunt. In 1609 he was sent to Magdalen college in Oxford whence, without taking any degree, be removed to the inns of court, and made a considerable progress in the study of the law. Sir Philip Warwick observes, that “he had great knowledge both in scholarship and the law.” In his entrance into the world, he is said to have indulged himself in all the licence of sports, and exercises, and company, such as were used by men of the most jovial conversation; but afterwards to have retired to a more reserved and austere society, preserving, however, his natural cheerfulness and vivacity. In the second parliament of king Charles, which met at Westminster, February 1625-6, he obtained a seat in the house of commons, as he also did in two succeeding parliaments; but made no figure till 1636, when he became universally known, by a solemn trial at the king’s bench, on his refusing to pay the ship-money. He carried himself, as Clarendon tells us, through this whole suit with such singular temper and modesty, that he obtained more credit and advantage by losing it, than the king did service by gaining it. From this time he soon grew to be one of the most popular men in the nation, and a leading member in the long parliament. “The eyes of all men,” says the same writer, “were fixed upon him as their pater patrite, and the pilot that must steer the vessel through the tempests and rocks which threatened it.” After he had held the chief direction of his party in the house of commons against the king, he took up arms in the same cause, and was one of the first who opened the war by an action at a place called Brill, a garrison of the king’s, on the edge of Buckinghamshire, about five miles from Oxford. He took the command of a regiment of foot under the earl of Essex, and shewed such skill and bravery, that, had he lived, he would; probably, soon have been raised to the post of a general. But he was cut off early by a mortal wound, which he received in a skirmish with prince Rupert, at Chalgrove-field, in Oxfordshire, where, it is generally reported, he was shot in the shoulder with a brace of bullets, which broke the bone, June 18, 1643; and, after suffering much pain and misery, he died the 24th, an event which affected his party nearly as much as if their whole army had been defeated . “Many men observed,” says Clarendon, “that the field in which this skirmish was, and upon which Hampden received his deathwound, namely, Chalgrove-field, was the same place in which he had first executed the ordinance of the militia, and engaged that county, in which his reputation was very great, in this rebellion: and it was confessed by the prisoners that were taken that day, and acknowledged by all, that upon the alarm that morning, after their quarters were beaten up, he was exceeding solicitous to draw forces together to pursue the enemy; and, being a colonel of foot, put himself amongst those horse as a volunteer, who were first ready, and that, when the prince made a stand, all the officers were of opinion to stay till their body came up, and he alone persuaded and prevailed with them to advance: so violently did his fate carry him to pay the mulct in the place where he had committed the transgression about a year before. This was an observation made at that time;” but lord Clarendon does not adopt it as an opinion of his own.

, the greatest musical composer of his time, or perhaps of any time or country, was born at Halle, in the duchy of Magdeburgh, February 4, 1684, by a second wife of his father, who was an eminent physician and surgeon of the same place, and then above sixty years of age. From his very childhood he discovered such a propensity to music, that his father, who always intended him for the civil law, took every method to oppose this inclination, by keeping him out of the way of, and strictly forbidding him to meddle with, musical instruments of any kind. The son, however, found means to get a little clavicord privately conveyed to a room at the top of the house; and with this he used to amuse himself when the family was asleep. While he was yet under seven years of age, he went with his father to the duke of Saxe Weisenfels, where it was impossible to keep him from harpsichords, and other musical instruments. One morning, while he was playing on the organ, after the service was over, the duke was in the church; and something in his manner of playing affected his highness so strongly, that he asked his valet-de-chambre (who was Handel’s brother-in-law) who it was that he heard at the organ? The valet replied, that it was his brother. The duke demanded to see him; and after making proper inquiries about him, expostulated very seriously with his father, who still retained his prepossessions in favour of the civil law. He allowed that every father had certainly a right to dispose of his children as he should think most expedient; but that in the present instance he could not but consider it as a sort of crime against the public and posterity to rob the world of such a rising genius. The issue of this conversation was, not only a toleration for music, but consent also that a master should be called in to forward and assist him.

, a learned German professor, was born February 16, 1633, at Breslaw. Some theses which he maintained did him so much honour, that he was invited to Gotha, where he was made professor of morality, politics, and history; and appointed afterwards professor of history, politics, and rhetoric, at Breslaw, 1661 librarian of the Elizabeth library, in the same city, 1670 - y patron of the college of Elizabeth, 1631 and in 1688, teacher and inspector of all the schools of the Augsburg confession in that country. He died at Breslaw, April 24, 1709. He wrote many works which established his reputation among his countrymen as an acute critic and profound scholar. His principal performance, and that for which he is most esteemed among scholars, is his book “De Romanarum rerum Scriptoribus,” 2 vols. 4to, 1669, 1675, to which was added another, “De By z an tin arum rerum Scriptoribus Grsecis,” 1677, 4to. His other publications, also on history and antiquities, are in considerable repute.

, an English divine of a very mixed character, was son to Thomas Hanmer of Porkington, in Shropshire, where he was born in 1543, though Fuller says he was born in Flintshire. He became chaplain of Corpus Christi college, Oxford, where he took a degree in arts in April 1567. He afterwards was presented to the living of St. Leonard, Shoreditch, during his holding of which his conduct was such as to bring great odium on him. Out of avarice he tore away the brass plates from the gravestones and monuments, and sold them; and he also appears by Fleetwood’s Diary to have paid very little regard to his oath in a court of justice. In 1581 or 1582, betook his degrees in divinity, and in Nov. 4th, 1583, was presented to the vicarage of Islington, which he resigned in 1590. Two or three years afterwards he resigned Shoreditch, went to Ireland, and at length became treasurer to the church of the holy Trinity, in Dublin, which he kept until his death in 1604. Weever says he committed suicide; and there is still a tradition to this effect among the inhabitants of Shoreditch parish. Whatever his errors, he was esteemed an exact disputant, and a good preacher; an excellent Greek scholar, and well versed in ecclesiastical and civil history. Besides some tracts against the Jesuits, he published “A Chronography,” &c. Lond. 1585, folio, which Harris says was added to his translation of “The Ancient Ecclesiastical Histories of the first 600 years after Christ, originally written by Eusebius, Socrates, and Evagrius,” 1576, folio, reprinted 1585. With this were printed the lives of the prophets and apostles, &c. by Dorotheus, bishop of Tyre; the Ephemeris of the Saints of Ireland; and “The Chronicle of Ireland, in two parts,” the third part of which was published in 1633, at Dublin, fol. He published also, “A Sermon on the Baptising of a Turk,” preached in the collegiate church of St. Katherine, 1586, 8vo.

, a distinguished statesman and polite writer, was born about 1676, and had his education at Westminster-school, and Christ-church, Oxford. When he arrived at years of maturity, he was chosen knight of the shire for the county of Suffolk, and sat in parliament near thirty years, either as a representative for that county, or for Flintshire, or for the borough of Thetford. In this venerable assembly he was soon distinguished; and his powerful elocution and unbiassed integrity drew the attention of all parties. In 17 13 he was chosen speaker of the house of commons; which office, difficult at all times, but at that time more particularly, he discharged with becoming dignity. All other honours and emoluments he declined. Having withdrawn himself by degrees from public business, he spent the remainder of his life in an honourable retirement amongst his books and friends; and there prepared an elegant and correct edition of the works of Shakspeare. This he presented to the university of Oxford; and it was printed there 1744, in 6 vols. 4to, with elegant engravings, by Gravelot, at the expence of sir Thomas. He died at his seat in Suffolk, April 5, 1746.

, a celebrated Lutheran divine, was born March 1, 1595, at Blaxen in the county of Oldenburg, into which county, and Delmenhorst, his ancestors had introduced Lutheranism. He was professor of morality, afterwards of divinity and oriental languages at Marpurg, and, lastly^ superintendant of the churches of Lubec, where he died February 17, 1671. His principal works are, “Scutum Catholic veritatis,” against the Jesuit Thomas Henrici an “Examination of the Jesuit Becan’s Manual” a “Hebrew Grammar” “Expositio Epistolse Pauli ad Ephesios,” Marpurg, 1631, 4to “Synopsis Theologiae” “Irenicum Catholico Evangelicum” “De Justificatione Hominis,” &c. His son, Philip Lewis Hanneken, who died professor of divinity at Wittemberg, June 16, 1706, has also left several works on the Scriptures.

, an historical and portrait painter, was born at the Hague in 1611, and as some writers report, was a disciple of Vandyke; But with more probability, was a disciple of Hubert Kavestein. However, he formed his taste, and his manner of penciling, by studying and copying the works of Vandyke, observing particularly the airs of the heads, which he very happily imitated; and in the tints of his carnations he had somewhat so extremely soft and delicate, as to give them an appearance little inferior to those of Vandyke. Several of Hannetnan’s copies after that illustrious painter’s works shewed such exactness, and at the same time such a freedom of hand, that they are frequently mistaken for originals. Although he was usually employed in portrait-painting, yet he sometimes designed historical and allegorical subjects. Of the latter kind there is^a large picture in the hall of the States of Holland, representing Peace, under the figure of a beautiful woman seated on a throne, holding a dove on her knees, and crowned with wreaths of laurel by two genii. The composition is rich, and it is painted with a great deal of force; the carnations approaching very near to the tints of Vandyke. He came to England in the reign of Charles I. and continued here for sixteen years, and, at his return to the Hague, became the favourite painter of the princess Mary of Orange. There is a picture of her, and the prince in armour, at lord Stratford’s at Wentworth castle, painted, as lord Orford thinks, by him; there are also portraits by him at Windsor, Worksop, and other places. He died about 1680.