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On the 16th of November 1713, he began a paper, printed three times a week, called the “Lay Monk.” Only forty numbers of it were published, which, in 1714, were collected into a volume, under the title of the “Lay Monastery.” The Friday’s papers in this collection were written by Hughes, and the rest by sir Richard. In a letter to Mr. Hughes, he declared that he was not determined to the undertaking by a desire of fame or profit, hut from a regard to the public good. In 1716, he published in 2 vols. 8vo, “Essays upon several subjects,” and in 1718, “A collection of poems,” in 1 vol. 8vo. But the work which procured him the greatest reputation, was his “Creation, a philosophical poem, demonstrating the Existence and Providence of a God, in seven books.” This passed through several editions, and was greatly applauded by Mr. Addison. Mr. Locke also formed a very favourable opinion of sir Richard Blackmore; although perhaps he estimated his poetical talents too highly. In 1721, our author published in 12mo, “A new version of the Psalms of David, fitted to the tunes used in churches.” This was recommended by public authority, as proper to be used in the churches and chapels of England, but it does not appear to have been generally adopted. Towards the close of his life, his practice as a physician is said to have declined which might probably arise from the numerous attempts which were made to lessen his reputation. He died on the 8th of October, 1729, in an advanced age; and manifested in his last illness the same fervent piety, which had distinguished him in his life. He was certainly a man of considerable learning and abilities, and a most zealous advocate for the interests of religion and virtue. He wrote, indeed, too much, and was deficient in point of taste nor did he take sufficient time to polish his compositions. But he was far from being destitute of genius; and it is sufficiently manifest, that it was not his dullness, which excited so much animosity against him. Hardly any author has ever been more satirized than sir Richard Blackmore, and yet, so far as we can judge from his writings, there have been few, perhaps none, who have had better intentions. He had very just ideas of the true ends of writing and it would have been happy for the world, if such ideas had been adopted by, and really influenced, authors of more brilliant genius. And though his historical and epic poems exposed him to some degree of ridicule, yet he was far from being a proper object of the extreme contempt with which he was treated. The merit of his poem on Creation, and the excellency of his life, might have procured him better usage. And whatever were the defects of his compositions, he was justly entitled to commendation for the morality of their tendency. He who labours to reform mankind is more deserving of our esteem, than he who would corrupt them, whatever may be the powers of genius possessed by the latter, or whatever reputation his wit may have procured him. The fashion of the times, or the mutual jealousies and animosities of contemporary wits and authors, often occasion great injustice to be done to worthy men and useful writers. But time will, generally, in a great degree, remove such prejudices; and those who form an impartial estimate of the character and various productions of Blackmore, will acknowledge, that as a writer, with all his faults, he had considerable merit; that as a man, he was justly entitled to great applause. For, numerous as his enemies and opponents were, they seem to have been incapable of fixing the least imputation upon his character; and those who personally knew him spoke highly of his virtues. We think it an act of justice to endeavour to remove from a worthy man some part of that load of obloquy with which his memory has been overwhelmed. To this character, from the Biog. Britannica, we may add, that Dr. Johnson has increased the number of those liberal-minded men who have endeavoured to rescue sir Richard Blackmore’s name from the contempt with which it has been treated, and to do justice to his abilities as well as his virtues. To his “Creation” the doctor has given high praise, and has drawn the character of it with singular precision and elegance. From the inaccuracy with which Blackmore in his poems has pronounced the ancient, names of nations or places, Dr. Johnson has inferred, that the thirteen years he spent at the university, seem to have passed with very little attention to the business of the place. A strong testimony, however, to his diligence whilst at Edmund-hall, has lately been produced in the Gentleman’s Magazine, from Turner’s “Book of Providence.” “Dr. Richard Blackmore,” says Turner, “my contemporary and colleague (fellow collegian) at Oxon, now living, and one of the college in London, was, in his first years, one of the most eager and diligent students I ever knew sitting up at his book till twelve, one, two, and sometimes three o'clock in the morning, and then lying down only upon his chairs till prayer-time, till his health broke, and he was constrained by necessity to retire into the country, to repair himself by physic.”

, another brother of the preceding, was born probably about 1526, at Dumfermling in Fifeshire, and educated at St. Andrew’s. He was also sent by his uncle, the bishop of Orkney, to Paris, where in 1551, he taught philosophy. He afterwards applied himself to the study of physic, became a member of the college of physicians, and was finally honoured with the dignity of clean of the faculty, a place of considerable importance in the college of Paris. He was also appointed physician to the duke de Longueville, with a salary of 20O pistoles. During the plague at Paris, he had the resolute humanity to continue in that city, much to his own honour, and the consolation of the people. He is supposed to have died in 16 J 3, or 1614. He wrote several medical and philosophical treatises, of which we only know of two that were printed 1. “Hippocratis quaedam cum Mss. collata,” Paris, 1625, and 2. “Questio Medica, an visceribus nutritiis aestuantibus aquarum metal licarum potus salubris” ibid. 4to. He had a son of both his names, likewise a physician of eminence, of whom Moreri gives a short account.

, probably a relation of the preceding, was born in the parish of St. Giles, Reading, in 1610, and was a great enthusiast in astrological studies. He published “An introduction to Astrology,” 1682, 8vo, to which is prefixed an engraving of him mentioned by Granger. He was the author of a large supplement to Culpepper’s Herbal; to which is added “An account of all the Drugs that were sold in the druggists and apothecaries shops, with their dangers and connexions.” To this book is subjoined “A new tract of Chirurgery,” 8vo. He was also author of “The Astrological practise of Physick, discovering the true method of curing all kinds of diseases, by such herbs and plants as grow in our nation,” 8vo. In the Biographia Britannica, is an account of a manuscript which had been seen by Dr. Campbell, the author of that article, and had been bought at the sale of the library of an eminent physician near Covent-garden. In the first leaf it was said to be written by Mr. J. Blagrave, and was dedicated to Mr. B. (Backhouse) of Swallowfield. It appeared, from some mention of the royal society, and its members, to have been written in 1669, or 1670. The title was, “A remonstrance in favour of Ancient Learning against the proud pretensions of the moderns, more especially in respect to the doctrine of the Stars.” From the distribution of the several heads, and the extracts from them, it seems to be the work of an ingenious writer; one far superior to Joseph Blagrave in style and composition; and might, possibly, as Mr. Coates conjectures, be an unpublished work of Mr. John Blagrave, the mathematician, by whose will he inherited an estate in Swallowfield, yet we know not how to reconcile this with the dates respecting the royal society, which certainly did not exist in the mathematician’s time. This Joseph Blagrave died in 1679.

, son to the preceding, was an, eminent physician at Franeker, and one of the most voluminous compilers of his time. He published large works on every branch of medicine and surgery, taken from all preceding and even contemporary authors, without either judgment or honesty; for while he took every thing good and bad which he could find, he in general published all as his own. His “Anatomia practica rationalis,” 1688, would have been a useful work, had it not partaken too much of indiscriminate borrowing but, perhaps, that for which he is best known is his “Lexicon medicum GraecoLatinum,” which has gone through a great many editions, some of which have been improved by more able scholars. The best, we believe, is that printed at Louvain, 1754, 2 vols. 8vo. An English translation, under the title of the “Physical Dictionary,” printed first in 1693, 8vo, was for some time a popular book, until supplanted, if we mistake not, by Quiucey’s. Haller and Man get have given lists of Blancard’s numerous works, but neither gives much of his personal history. There was a collection of what probably were esteemed the best of his pieces, printed at Leyden, 4to, 1701, under the title of " Opera meclica, theoretica, practica et chirurgica.

, a man who acquired some fame in the sixteenth century by the shallow pretence of free inquiry, was born in the marquisate of Saluzzo in Italy. He appears to have studied medicine, and for some time practised with reputation, but the various opinions which arose out of the reformation from popery in the beginning of the sixteenth century, having excited his curiosity in no common degree, he determined to try them all, and began with abandoning the principles of popery in which he had been educated, for those of Luther, which he quitted soon after for those of Calvin. Not satisfied with this, he wished to retrace more ancient opinions, embraced those of Arius, then inclined to the doctrines of Paul of Samosata, and finally struck out of his creed all belief in the incarnation and the Trinity, maintaining that Jesus Christ was a mere man, and no more deserving of religious worship than any other man. Stocked with these notions, as well as with his professional knowledge, he had the ambition to propagate the one and practise the other in Germany, Poland, and Transylvania. In Polandhe became physician to the queen of Sigismund Augustus, and having insinuated himself into the good graces of that prince, began to communicate to him his religious opinions, and after some time returned to Italy, where the freedom he took in divulging these occasioned his being shut up in the prison of the inquisition at Pavia. Having, however, contrived to make his escape, he went to Geneva, and became a warm admirer of the opinions of Servetus, who had recently been put to death for oppugning the doctrine of the Trinity. On this, Calvin, after having in vain endeavoured to reclaim him by conference and correspondence, gave him up to justice, which Blandrata escaped by making profession of Calvinism, to which he adhered long enough to reach Poland, where the imposition was detected. At this time, John Sigismund, prince of Trausylvania, appointed him his physician and being a man of skill he found means to insinuate his principles in the families which employed him. In 1566, at Alba Julia, in the presence of the court, he held a public conference against the Lutherans, which lasted ten days, and ended in bringing over the prince and the nobles of Transylvania to unitarianism. An account of this conference was printed in 1568, 4to, entitled “Brevis enarratio disputationis Albanæ de Deo trino et Christo duplici.” On the death of Sigismund, he came a third time into Poland, and was appointed physician and counsellor to king Stephen Battori; but as he found this monarch unfriendly to his religious tenets, he withdrew himself from the unitarians, for which he was severely censured by Socinus, who hoped to have found him an able assistant, and had invited him to Poland with that view. This was the last of his many changes of opinion; for soon after, a nephew whom he had threatened to disinherit, on account of his attachment to popery, put him to death in a violent quarrel, which perhaps he had provoked for the purpose. This appears to have taken place some time between 1585 and 1592. He gave so little satisfaction to any party, that all considered his death as a judgment on his apostacy. Blandrata’s works are in Sandius’s Anti-Trinitarian library.

, a French surgeon, or physician, of the seventeenth century, by uniting the quack and the regular, acquired a considerable degree of reputation, and belongs to a class, we fear, pretty numerous in other countries as well as France. He began his career as a trussmaker, and then placed himself at the head of an academy of his own creation for medical discoveries, the memoirs of which were published monthly, and we presume there must have been some papers of consequence among them, as the celebrated Bonnet translated those of the first three years into Latin, and published them under the title of “Zodiacus Medico-Gallicus,” 1680, 4to. The liberties, however, which Blegny took with the characters of some physicians of reputation occasioned the suppression of these memoirs in 1682, yet he continued to write, and sent his papers to one Ganthier, a physician of Niort, who published them at Amsterdam in 1684, under the title of the “Mercure savant.” In the mean time Blegny endeavoured to make himself famous, and that nothing might be wanting to shew his variety of talents he added to surgery and pharmacy a course of lectures on wig-making. For some time he appears to have imposed on the court itself, as we find that in 1678 he was appointed surgeon in ordinary to the queen; in 1633 surgeon in ordinary to the duke of Orleans; and in 1687, physician in ordinary to the king: but in 1693, his real character becoming more apparent, he was stripped of these honours for having attempted to establish an order of knighthood, and sent to prison at the castle of Angers, where he was confined for eight years. After his release, he retired to Avignon, where he died in 1722, aged about seventy. He published various works, now in little estimation.

, an eminent naturalist, and a Jew hy birth, was born at Anspech, in 1723, of very poor parents. He began to study very late at the age of nineteen, he knew neither German or Latin, and had read only some of the writings of the Rabbis, notwithstanding which, he was employed as a tutor in the family of a Jew surgeon at Hamburgh. There he himself was taught German, and a poor Bohemian Catholic gave him some instructions in Latin; he picked up also some knowledge of anatomy. Afterwards he made rapid progress in regaining lost time, and having removed to live with some relations he had at Berlin, he applied himself with eagerness and success to the study of anatomy and natural history, and received a doctor’s degree at Francfort on the Oder, with which he returned to practise as a physician at Berlin. Here the celebrated naturalist Martini procured him to be elected a member of the society of the “Curious in nature,” and he soon became highly distinguished among the scientific men of his time. He died Aug. 6, 1799, in the seventy-sixth year of his age. His principal work was his “Natural history of Fishes, particularly those of the Prussian states,” four parts, Berlin, 1781 and 1782, large 4to. He wrote afterwards a “Natural history of foreign Fishes,” Berlin, 1784, and “The natural history of German Fishes,” 1782. These different works, of which the descriptions are in German, were afterwards united under the title of “Ichthyology, or the natural history of Fishes,” Berlin, 1785, 12 vols. 4to, published by subscription, in seventy-two parts; the text was translated into French by Laveaux, and was published in 12 vols. fol. and reprinted in 1795. This is unquestionably one of the most splendid books in natural history, but the author, who had begun to have his drawings, engravings, and the colouring executed at his own expence, never could have completed it, had not his countrymen considered it as a national work, and princes, nobles, and amateurs, came forward with the most liberal assistance, and enabled him to finish the last six volumes upon the same scale of elegance as the former. The French edition in 12 vols. 8vo, Berlin, 1796, is greatly inferior to the former. Block wrote also, a “Treatise on the generation of worms in the intestines, and on the method of destroying them,” which gained the prize offered by the royal society of Denmark, and was printed at Berlin, 1782, 4to, and a “Treatise on the waters of Pyrmont,” both in German, Hamburgh, 1774, 8vo.

, an English physician, born in England, of a French family, and a licentiate of the college of physicians, about the beginning of the last century, published in 1727, “The strength of imagination in pregnant women examined, &c.” This excited a controversy with Dr. Turner, who, in his work on the diseases of the skin, was a strong advocate for the power of imagination in producing marks and deformities. Blondel answered him; and by his humour, as well as argument, contributed much to remove the common prejudices on that popular subject.

, a Dutchman, and physician to the state in Ireland, in 1649, desesves some notice here, as being the first inquirer into the natural history of Ireland, of which he published an account. He lived to hold his post of physician to the state only eight months, dying either in 1649 or 1650, but compiled part of it some years before he went over, from materials furnished by sir William and sir Richard Parsons, and his own brother, Dr. Arnold Boate, who practised physic eight years at Dublin, and spent some months with him at London, in his way to Paris, in 1644, instructing him how to improve certain forfeited lands he had purchased in Leinster and Ulster. The title of his book is “Ireland’s Natural History, &c.” published by Samuel Hartlib, esq. “for the common good of Ireland, and more especially for the benefit of the adventurers and planters therein,” Lond. 1652, 12mo. Although some of his accounts are imperfect, and his topographical errors numerous, it is wonderful that a stranger should have accomplished so much, and at least run away with the honour of laying the foundation of the natural history of Ireland. He intended a second and a third book of the vegetables and animals, and a fourth of the natives, their old fashions, laws, and customs, and the attempts of their English conquerors to civilize and improve both them and their country, which his brother, in his letter to Hartlib, promised to publish. What he published was afterwards incorporated into a Natural History of Ireland, by several hands, 1736, reprinted 1755, with a new preface and index of chapters, 4to. Boate’s book was translated into French by Briot, and published at Paris 1666, 12mo. We have no farther account of his history; but Weston, in his catalogue of English writers on husbandry, says that his true name was Beats.

In 1576 he was chosen deputy to the states-general of Blois, by the tiers-etat of Vermandois, and ably contended for the rights of the people, and particularly opposed those who would have all the king’s subjects constrained to profess the Catholic religion, which we can easily suppose effectually prevented the king from being reconciled to him. He after this appears to have resided at Laon, where, in 1589, he persuaded that city to declare for the league, and at the same time wrote to the president Brisson, a letter severely reflecting on Henry III. but this fault he afterwards repaired by securing the allegiance of Laon to Henry IV. He died of the plague at Laon, in 1596, leaving a character more dubious than that of any man in his time, and the light thrown upon it in his works is certainly not of the most favourable kind. It may be said, that although toleration was a word not known in his time, he appears to have cherished some liberal notions on the subject, but, as to religious principles, he had so little steadiness, that he was by turns accounted, perhaps not always justly, a Protestant, Papist, Deist, Sorcerer, Jew, and Atheist; D'Aguessau, however, pronounces him a worthy magistrate, a learned author, and a good citizen. His first work was a commentary on Oppian’s “Cynogeticon,” Paris, 1549, 4to, in which he is supposed to have availed himself rather too freely of the notes of Turnebus. He then published an introduction to the study of history, under the title “Methodus ad facilem Historiarum cognitionem,” Paris, 1566, 4to, the principal fault of which is that it does not correspond with the title, being very desultory and immethodical. But that which procured him most reputation, was his six books on “The Republic,” a work equally immethodical with the other, and abounding in digressions and irrelevant matter, yet, for the time, an extraordinary collection of facts and reflections on political government. It was soon translated into other languages, and was read with much interest in an age when the principles of government were seldom discussed in books. When in England with the duke of Alenc,on, we are told that he found the English had made a Latin translation of it, bad enough, but, bad as it was, the subject of lectures at London and Cambridge. Bodin reports thus far himself; but that “it became a classic at Cambridge” has been supplied by his biographers, who were probably not aware that lectures on political government were then no part of Cambridge education, and if his book was explained and commented on there or at London, it must have been by individuals. In this work he introduces the influence of climate on the principles of government; and as Montesquieu has done the same, La Harpe, the French critic, terms Bodin’s book the “germ of the Spirit of Laws,” but this notion is far more ancient than either, and not indeed of much consequence, whether old or new. The first edition of these “Livres de la Republique” was printed at Paris, 1577, fol. and was followed by three' others, 1577, 1578, and 1580 but the edition of Lyons, 1593, and that of Geneva, 1600, are preferred, because they contain Bodin’s Treatise on Coins. He afterwards translated it into Latin, Paris, 1586, fol. an edition often reprinted, and more complete than the French, and several abridgements were published of it, both in Latin and French. His tables of law, entitled “Juris Universi Distributio,” were printed in 1578, and in the following year, his “”Demonomanie des Sorciers,“to which was annexed” A refutation of the book, de Lamiis,“of John Wier, physician to the duke of Cleves, who had undertaken to prove that the stories of witchcraft and sorcery have chiefly arisen from imposture or delusions of fancy. The literary character of Bodin, who defended this kind of superstition, incurred reproach, and he himself was suspected of being a magician. A work written by him, but never printed, and entitled” Heptaplomeron, sive de abditis rerum sublimium arcanis,“is said to have been an attack upon religion, and designed to invalidate the authority of revelation. By the seeming advantages which he gave in this work to the Jewish religion, he was suspected of being a convert to it; but it is more probable that he was a sceptic with regard to religion, and alike indifferent to all modes of faith. A little while before his death he published a Latin treatise, entitled” Theatrum Universae Naturae," in which he professes to pursue the causes and effects of things to their principles.

, that illustrious benefactor to literature, from whom the public library at Oxford takes its name, was the son of Mr. John Bodley, of Exeter, and of his wife Joan, daughter and heiress of Robert Home, esq. of Ottery St. Mary, near Exeter. By his father’s side he descended from the ancient family of the Bodleys, or Bodleighs, of Dunscomb, near Crediton, in Devonshire. He was born at Exeter, March 2, 1544, and was about twelve years of age when his father was obliged to leave England on account of his religion, and settle at Geneva, where he lived during the reign of queen Mary. The English church at Geneva consisted, as he himself informs us, of some hundred persons; and here, the university having been newly erected, he frequented the public lectures of Chevalerius on the Hebrew tongue, of Beroaldus on the Greek, and of Calvin and Beza on divinity, and had also domestic teachers in the house of Philibertus Saracenus, a physician of that city, with whom he boarded, and where Robert Constantine, author of the Greek Lexicon, read Homer to him. Under such masters, we cannot doubt his proficiency, although we have no more particular detail of his early studies upon record. Whatever else he learned, he appears to have imbibed an uncommon love of books, to have studied their history, and to have prepared himself, although unconscious of the result, for that knowledge which, it is evident from his correspondence, he was perpetually increasing, and which at length, when the political prospects which once flattered his ambition were closed, enabled, as well as incited him, to re-found the public library at Oxford.

, a very celebrated German lawyer, was born in 1674 at Hanover. He became professor of law at Halle, and afterwards director of the university and in 1743 was appointed chancellor of the duchy of Magdeburgh, and chancellor in ordinary of the faculty oflaw. He died Aug. 11, 1749. His chief study was the canon law, but he was also equally distinguished for his knowledge of the civil law and in all his writings displays profound sense and learning. Among the most approved of his works, we may enumerate: 1 “Tractatus ecclesiasticus de jure parochiali,” Halle, 1701, 4to. 2. “Jus Ecclesiasticum Protestantium,” ibid. 1714, 5 vols. 4to and in 1737, a second edition, in 7 vols. 4to; a third in 1740, extended to 12 vols. 4to. 3. “Corpus juris canonici,” Halle, 1747, 2 vols. 4to. This, which is written in a spirit of moderation and candour, he dedicated to pope Benedict XIV. who received the compliment very graciously. He had two sons* John Samuel, and George Louis, both eminent lawyers, law-writers, and professors, a list of whose works may be seen in our authority. A third son, Philip Adolphus, born at Halle in 1717, and who died in 1789, was a physician, having been admitted doctor in medicine in 1736. As he applied his mind particularly to the study of midwifery, he gave for his inaugural thesis, “De precavenda polyporum generatione.” His next dissertation, which was published in 1741, in 4to, was “Situs uteri gravidi, ac foetus, ac sede placentae in utero.” In this he has given a critical examination of the midwifery forceps used in England, which he compares with and prefers to Leuret’s. These pieces were added by the author to his edition of sir Richard Manningham’s “Compendium artis Obstetricoe,” published in 1746, 4to. Having acquired celebrity by these and other works, he was adopted member of the Acad. Nat. Curios, and foreign associate of the royal academy of surgery at Paris. He was also appointed to succeed his father as professor of anatomy and medicine in the university at Hall. In 1749 he published “Institutiones Osteologicse, in usum prelectionum,” 8vo. Haller particularly commends in this work the engravings of the embryos, and some foetal skeletons. His “Observationum Anatomicarum fasciculus primus,” folio, was published in 1752. Among many rare and curious objects are, an engraving of a pregnant uterus, to shew the membrana decidua, and a foetus in one of the Fallopian tubes, with the placenta. The second collection, also in folio, published in 1756, contains a smaller foetus in one of the tubes, and a child with two bodies and only one head.

, an illustrious physician and professor at Leyden, born Dec. 31, 1668, at Voorhoot, a small village in Holland, about two miles from that city. His father intended him for divinity, and with this view initiated him in letters himself. About the twelfth year of his age, he was afflicted with an ulcer in his left thigh, which seemed to baffle the art of surgery, and occasioned such excessive pain, as much interrupted his studies for some time; but at length, by fomenting it with salt and wine, he effected a cure himself, and thereupon conceived his first thoughts of studying physic. In 1682, he was sent to the public school at Leyden, and at the expiration of the year got into the sixth and highest class, whence it is customary, after six months, to be removed to the university. At this juncture his father died, who left a wife and nine children, with a slender provision of whom Herman, though hut sixteen, was the eldest. Upon his admission into the university, he was particularly noticed by a friend of his father, Mr. Trigland, one of the professors of divinity, who procured him the patronage of Mr. Daniel Van Alphen, burgomaster of Leyden and by the advice of these gentlemen he attended Senguerd’s lectures on logic, the use of the globes, natural philosophy, metaphysics, and ethics he likewise attended the learned Jacob Gronovius on Greek and Latin authors, R kius on Latin classics, rhetoric, chronology, and geography, and Trigland and Scaafe on the Hebrew and Chaldee languages, in order to understand the sacred writings in their originals. In 1687, he applied to mathematics, and found the study so entertaining, that, after having gone through geometry and trigonometry, he proceeded to algebra, under Voider, in 1689. This year he gave a specimen of his learning in an academic oration, proving, “That the doctrine of Epicurus concerning the chief good was well understood by Cicero” and for this received the golden medal, which usually accompanies the merit of such probationary exercise. In 1690 he took a degree in philosophy. In his thesis on this occasion, with great strength of argument, he confuted the systems of Epicurus, Hobbes, and Spinosa. After having laid a solid foundation in all other parts of learning, he proceeded to divinity under the professors Trigland and Spanheim the first of whom gave lectures on Hebrew antiquities, the second on ecclesiastical history.

No professor was ever attended in public as well as private lectures by so great a number of students, from such different and distant parts, for so many years successively none heard him without conceiving a veneration for his person, at the same time they expressed their surprise at his prodigious attainments and it may be justly affirmed, that none in so private a station ever attracted a more universal esteem. He amassed greater wealth than ever any physician in that country from the practice of physic, which was owing as much at least to his cEconomy, as the largeness of his fees he was falsely accused of penuriousness, for he was liberal to the distressed, but without ostentation his manner of obliging his friends was such, that they often knew not, unless by accident, to whom they were indebted. In friendship he was sincere, constant, and affectionate he was communicative without conceitedness, and zealous though dispassionate in contending for truth so unmoved was he by detraction, as to sa v “The sparks of calumny will be presently extinct of them selves, unless you blow them.”

As the list of the works of this illustrious physician form no inconsiderable monument to his memory, we shall avail ourselves of a more complete detail than has yet appeared in this country. In the revolutions of the medical science, it is true that many of them are no longer read, but by learned inquirers there are few of them which are not occasionally consulted, and the whole may be considered as an index to the history of medicine, under what may be termed his administration.

, professor of medicine in the university of Petersburg, was born at the Hague in 1715. He was the son of James Kaan, and of Margaret, the daughter of Herman Boerhaave. After receiving a good classical education, he went to Leyden, where, applying to the study of medicine under the celebrated Albinus Gaubius, and other masters, he was admitted to the degree of doctor in 1738. He iiad before obtained an honorary medal from the university for his discourse “De gaudiis Alcheimstarum,” though he was more particularly attached to anatomy, which he cultivated with great success. The year following he took the name of Ins uncle Boerhaave. In 1740 he went to Petersburgh, where his talents soon procured him the situation of professor in medicine in the university there, and of one of the members of the imperial academy. By Portal and Blumenbach he is called archiater, or aulic counsellor, and first physician to the empress, confounding him with his brother Herman Kaan B. who about the same time enjoyed that honour. In the course of a severe and tedious illness, from which he with difficulty recovered, he lost his hearing. This happened 1749. He died in 1753. His works are: “Perspiratio dicta Hippocrati, per universum corpus anatomice illustrata,” Lugd. B. 1738, 12mo; in which he shews there is a constant inhalation or absorption, and an exhalation, or perspiration, carried on, not only on the surface of the body, but in all the principal cavities. “Impetum faciens dictum Hippocrati per corpus consentiens, philologice et physiologice illustratum,” Lugd. Bat. 1745, 12mo. la this he treats of the action of the mind upon the body, by the means of the nerves of the fabric and motion of the muscles on the effects of opium, given to a dog, &c. He also gave the anatomy of an elephant, which he had an opportunity of dissecting, and of two monstrous infants, &c.

, a physician of considerable reputation in the seventeenth century, was born at Leipsic in 1640, and began his studies there, and at Jena. In 1663 he travelled in Denmark, Holland, England, and France, and returned by the way of Swisserland in 1665. The following year he took his degree of M. D. and in 1668 was promoted to the anatomical chair at Leipsic. In 1691 he was appointed city-physician, and in 1691 professor of therapeutics. In 1700 he was dean of the faculty, and after a prosperous career, both as a physician and writer, died in 1718. His principal works are, 1. “De Alkali et Acidi insuificientia pro principiorum corporum naturalium. munere gerendo,” Leipsic, 1675, 8vo. 2. “Dissertations chemico-physicic,” ibid. 1685, 4to, 1696, 8vo. 3. “Meditationes physico-cheuiicte de aerisin sublunaria infiuxu,” ibid. 1678, 8vo; 1685, 4to. 4. “De duumviratu hypocliondrioium,” ibid. 1689, 4to. 5. “Observatio atque experimenta circa usum spiritns vini externum in hainorragiis” sistendis,“Leipsic, loS.'i, 4to. 6.” Exercitatioues physiologicæ, ibid. 1680, 1686, 1697 and 1710, 4to. 7. “De officio medici duplici, clinini nimirum ac forensis,” Leipsic, 1689, 1704, 4 vols. 4to, a work of great merit. 8. “De renunciatione vulnerum lethalium examen,” ibid. 1689, 8vo, often reprinted. Bonn, although not arriving at the conclusions of more modern and scientific physicians, frequently approaches them through the medium of sound and experimental knowledge. These last mentioned works on medicine, as connected with legal evidence, are particularly valuable.

, of the French academy, to the establishment whereof he contributed greatly, abbot of Chatilly-sur-Seine, was born at Caen in 1592, and died in 1662. He was remarkably brilliant in conversation, but with his natural and borrowed powers, often repeating scraps from many of the tales of Boccace, of Beroald, and especially the “Moyen de parvenir” of the Jatter. His imagination, fostered early by the writings of all the facetious authors, furnished him with the means of amusing and of exciting laughter. Citois, first physician to the cardinal de Richelieu, used to say to that minister, when he was indisposed, “Monseigneur, all our drugs are of no avail, unless you mix with them a dram of Boisrobert.” The cardinal for a long time was never happy without his company and jokes, and employed him as his buffoon. When Boisrobert fell into disgrace with the cardinal, he had recourse to Citois, who put at the bottom of his paper to the cardinal, as if it had been a prescription, Recipe Boisrobert. This jest had its effect, by causing him to be recalled. Boisrobert published, 1. Divers poems; the first part 1647, 4to, and the second 1659, 8vo. 2. Letters in the collection of Faret; 8vo. 3. Tragedies, comedies, and tales, which bear the name of his brother Antoine le Metel, sieur d'Ouville. 4. “Histoire Indienne d‘Anaxandre et d’Orasie;” 1629, 8vo. 5. “Nouvelles heroiques,” 1627, 8vo. His theatrical pieces, applauded by cardinal Richelieu and by some of his flatterers, are now totally forgot. All his friends, indeed, were not flatterers, if the following anecdote may be relied on. Boisrobert, among his other follies, was a gamester, and on one occasion lost ten thousand crowns to the duke de Roquelaure, who loved money, and insisted upon being paid. Boisrobert sold all he had, which amounted to four thousand crowns, which one of his friends carried to the duke, telling him, he must forgive the rest, and that Boisrobert, in return, would compose a panegyrical ode upon him, which would certainly be a bad one. “Now,” added this friend, “when it is known that your grace has rewarded a paltry piece with six thousand crowns, every one will applaud your generosity, and will be anxious to know what you would have given for a good poem.” It is most to his honour, however, that he contributed to the establishment of the French academy, and always employed his interest with cardinal Richelieu in behalf of men of merit.

, a writer, whose whole merit was inventing abominable lies and absurdities against the first reformers in the sixteenth century; and, by this means supplying popish missionaries with matter of invective against them, he was often quoted, and became respected. He was a Carmelite of Paris, who, having preached somewhat freely in St. Bartholomew’s church, forsook hiaonier, and fled into Italy, where he set up for a physician, and married; but soon after committed some crime, for which he was driven away. He set up afterwards in Geneva as a physician; but not succeeding in that protession, he studied divinity. At first he dogmatized privately on the mystery of predestination, according to the principles of Pelagius; and afterwards had the boldness to make a public discourse against the received opinion. Upon this, Calvin went to see him, and censured him mildly. Then he sent for him to his house, and endeavoured to reclaim him from his error; but this did not hinder Bolsec from delivering in public an insulting discourse against the decree of eternal predestination. Calvin was among his auditors; but, hiding himself in the crowd, was not seen by Bolsec, which made him the bolder. As soon as Bolsec had ended his sermon, Calvin stood up, and confuted all he had been saying. “He answered, overset, and confounded him,” says Beza, “with so many testimonies from the word of God, with so many passages, chiefly from St. Augustine in short, with so many solid arguments, that every body was miserably ashamed for him, except the brazen-faced monk himself.” On this, a magistrate who was present in that assembly, sent him to prison. The cause was discussed very fully, and at last, with the advice of the Swiss churches, the senate of Geneva declared Bolsec convicted of sedition and Pelagian ism; and as such, in 1551, banished him from the territory of the republic, on pain of being whipped if he should return thither. He retired into a neighbouring place, which depended on the canton of Bern, and raised a great deal of disturbance there, by accusing Calvin of making God the author of sin. Calvin, to prevent the impressions which such complaints might make upon the gentlemen of Bern, caused himself to be deputed to them, and pleaded his cause before them. He was so fortunate, that though he could not get a determination upon his doctrine, whether it was true or false, yet Bolsec was ordered to quit the country.

, an eminent physician and medical writer, was born at Geneva, March 5, 1620, and following the steps of his father and grandfather, early attached himself to the practice of physic. After visiting several foreign academies, he was admitted doctor in medicine at Bologna, in 1643, and was soon after made physician to the duke de Longueville. Though he soon attained to high credit in his profession, and had a large share of practice, he dedicated a considerable portion of his time to reading, and to dissecting such subjects as the hospital afforded him, with a view of discovering the seats of diseases, minuting every deviation he observed from the natural structure of the viscera, or other parts of the body, and thus opening a new road for improving the science he cultivated. He also appears to have made extracts of every thing he deemed worthy of notice, from the various works he read. His hearing from some accident becoming defective, he withdrew from practice, and employed the last ten or twelve years of his life in arranging the materials he had collected. The first fruit of his labour, which he gave to the public in 1668, was “Pharos Medicoru in,” 2 vols. 12mo. This was printed again, much improved and enlarged, in 1679, in 4to, under the title of “Labyrinthi Medici, extricati,” &c. compiled principally from Bellonius and Septalius. In 1675, “Prodromus Anatomise practicas, sive de abditis morborum causis,” fol.; the precursor of his principal work, “Sepulchretum, seu Anatome practica, ex cadaveribus morbo denatis proponens historias et observationes,” &c. Genev. 1679, 2 vols. fol. which far exceeded the expectation raised by the Prodromus. It was enlarged by nearly a third part, and republished by Manget, 1700, 2 vols. fol. and was afterwards taken by Morgagni, as the basis of his work, “De sedibus et causis Morborum,” by which the “Sepulchretum” is in a great measure superseded. The author begins with observations on the appearances of the brain and other parts of the head; then of the contents of the thorax, abdomen, and pelvis; and lastly, of the extremities; forming an immense body of dissections, which he has illustrated by many pertinent and ingenious observations. “Cours de medicine, et de la chirurgie,” 1679, 2 vols. 4to. An epitome of the art of surgery, with some sections relating to the practice of medicine selected from the most accredited authors of the age. “Medicina septentrionalis, collectitia,” 1684, 2 vols. fol. shewing how largely the practitioners of the northern parts of Europe, Sweden, Denmark, Germany, Holland, and England, have contributed to the improvement of anatomy, surgery, and medicine, by extracts and accounts of the works of the principal writers of those countries. *“Mercurius compilatitius, seu index medico-practicus,” 1682, fol. A most useful work, shewing under the name of every disease or affection where cases or observations may be found, and what authors have written upon them. Such an index continued to the present time, though very voluminous, would be highly useful. Bonet also published “Epitome operum Sennerti,” 1685, fol. “J. D. Turqueti de Mayerne, de Arthritide,” 1671, 12mo, and “Rohaulti tractatus physicus, e Gallico in Latinam versus,” 1675, 8vo. He died of a dropsy, March 3, 1689.

, of a noble family, was born at Gorcum, in Holland, in 1604. After taking his degree of doctor in medicine, he came to England, and was in such estimation for his skill in his profession, that he was made physician to king Charles I. On the death of that prince he settled in Dublin, but died soon after, viz. in 1650. In 1630 he published “Heures de Recreation,” 4to, in the Dutch language; and in 1640, “Philosophia Naturalis reformata,” which are not, however, much esteemed. His brother Arnold, likewise a physician, was well versed in the Latin, Greek, Hebrew, and Syriac languages. After taking his degree of doctor in medicine, he came also to London; but on the breaking out of the troubles here, he removed to Ireland, where he practised with success and reputation for some years. Tired at length with the hurry and confusion incident to civil commotions, and having experienced some losses, he went to Paris, and there passed the remainder of his life in retirement and study. He died in 1653. He published, in 1649, “Observationes Medicae de affcctibus a veteribus omissis,” 12mo. Haller gives a particular account of this volume, which contains many interesting and curious observations.

, or as he styles himself in Latin, Andreas Perforatus, was a very singular character, and the reputation he acquired among his contemporaries must be considered in a great measure as a proof of the ignorance and credulity of the times. He was born at Pevensey in Sussex about 1500, and was educated at Oxford; but before he had taken a degree, entered among the Carthusians in or near London. He afterwards left them, and studied physic at Oxford; and then travelled over most parts of Europe and Africa. On his return he settled at Winchester, where he practised physic with considerable reputation, and in this capacity he is said to have served Henry VIII. In 1541 and 1542 he was at Montpellier, where he probably took the degree of doctor, in which he was soon after incorporated at Oxford. He lived then for some time at Pevensey, and afterwards returned to Winchester, still observing all the austerities of the order to which he formerly belonged; though he has been accused of many irregularities. It is certain that his character was very odd and whimsical, as appears from the books he wrote; yet he is said to have been a man of great wit and learning, and an “especial physician.” That he was not of consequence eminent enough to rank with the first of his profession, may be inferred from his dying insolvent in the Fleet, April 1549. Bale intimates that he hastened his end by poison on the discovery of his keeping a brothel for his brother bachelors. His works are very various in their subjects; one of the most considerable is intituled, “A book of the introduction of knowledge,” black letter, imprinted by William Coplande, without date. He there professes to teach all languages, the customs and fashions of all countries, and the value of every species of coin. This is a motley piece, partly in verse and partly in prose; and is divided into thirty-nine chapters, before each of which is a wooden cut, representing a man in the habit of some particular country. His well known satire on the Englishman, who, to express the inconstancy and mutability of his fashions, is drawn naked with a cloth and a pair of sheers in his hand, is borrowed from the Venetians, who characterised the French in that manner. Before the 7th chapter is the effigies of the author, under a canopy, with a gown, a laurel on his head, and a book before him. The title of this chapter shews how the author dwelt in Scotland and other islands, and went through and round about Christendom. An edition of this singular work was printed in London in 1542. His “Breviary of Health,” which is a very trifling, coarse, and weak performance, was published in 1.547, and is supposed by Fuller to be the first medical piece written in English. As a specimen of the style, take what follows, which is the beginning of the Prologue, addressed to physicians: “Egregious doctors and maisters of the eximious and arcane science of physicke, of your urbanity exasperate not yourselves against me for making this little volume.” This work, with a second part called the “Extravagants,” was reprinted in 4to, 1575. He was also author of the following; “Compendyouse Regimente, or Dietary of Healthe made in Mounte Pyllor,” an edition of which was printed several years after his death, in 1562. A famous jest book called the “Merrye tales of the madmen of Gotham;” “The historye of the miller of Abingdon and the Cambridge scholars,” the same with that related by Chaucer in his Canterbury Tales; a book of “Prognostics,” and another of Urines, &c. It is said that the phrase “Merry Andrew” is derived from him.

a French physician of considerable eminence, was born at Iseste, in Beam, in 1693. After being initiated in the study of medicine by his father, he went to Montpellier, where he was admitted doctor in that faculty in 1719. Invited, in 1723, to Pan, the capital of the province, he acquired so much reputation, as to be appointed physician to the military hospital at Bareges, and inspector of the mineral waters there. To the waters he paid great attention, and in 1750, he published a small treatise, shewing the effects he had experienced from them in a variety of diseases. He lived to an advanced age, but the precise time of his death is not known.

, son to the preceding, was born Feb. 22, 1722, at Iseste in the valley of Ossan inBearn, and at the age of twenty, for his degree of bachelor in the university of Montpellier, where he was then a student, he held a thesis “De sensu generice considerate,” which contains the ground-work of all the publications he afterwards gave. Such early knowledge determined his professors to dispense with several acts usual before admission to practice. In> 1743, he was created M. D. at Montpellier, and two years after succeeded his father, as inspector of the mineral waters, and professor of anatomy. In 1747, he was made corresponding member of the royal academy of Sciences at Paris, whither he soon after went, and where he acquired great reputation. Having taken out his licence in that city in 1754, he was appointed physician to the hopital de la charite. He died of an apoplexy, Nov. 24, 1776. A deep melancholy, occasioned by the flying gout, was the fore-runner of his end. He was found dead in his bed. One of the faculty, jealous of his fame, and who had tried to ruin him by a prosecution, said on the occasion: “I should never have thought he would have died in a horizontal position.” But a witty lady retorted by observing “that death was so much afraid of him, that he was obliged to catch him napping.” The facility with which he exercised his profession, his reluctance to give medicines, and his great confidence in nature, sometimes drew upon him the reproach that he had not much faith in medicine; but his doubts were so much the less blameable, as he was continually occupied in rendering the resources of his art more certain. He never disputed at all towards the latter end of his life, because probably he had disputed much to no purpose in his youth. Nobody knew better how to doubt, and he had little confidence in his own knowledge, and trusted with difficulty to that of others. Seeing the great number of courses of lectures in all branches of science, advertised every day, he observed once to a friend: “Will no one ever give a course of good sense?” As he expressed himself at times with rather too much acerbity on the merits of others, some of his professional brethren have called his own into question. His works, however, sufficiently attest his abilities. The principal are, 1. “Chylificationis historia,” 1742, reprinted at Paris, 1752, 12mo. with his “Recherches sur les Glandes.” He thought he observed a duct passing from the thyroid gland to the trachaea; an opinion which he repeats in another of his works, but without sufficient ground. 3. “Dissertatio physiologica de sensu generice considerate,” Monspelii, 1743, 8 vo; Paris, 1751, with his “Chylificationis historia.” 4. “Lettres contenant des essais sur l'histoire des Eaux minerales du Beam, &c. 1746, 12mo.” In these he treats of the properties of the waters, and of the geography of Beam. 5. “Recherches anatomiques sur la position des Glandes, et sur leur actions,” Paris, 1751, 8vo. 6. “Recherches sur le pouls par raport aux crises,” Paris, 1756, 12mo; in which he has gone much beyond Solano in his discrimination of pulses, and beyond what can be followed in practice. 7. “Recherches sur le tissu mnqueux, et l'organecellulaire,” Paris, 1766, 12mo. Haller accuses him of disingenuity in attributing to himself the discovery of some properties of the cellular membrane, which had been before described by him and others, but allows the work to have, on the whole, considerable merit.

, a French physician, naturalist, and chemist, was born at Castres, in Languedoc, about 1620. After studying medicine, he received his doctor’s degree, as is supposed, in 1641, and began practice at his native place. He collected a very fine museum of natural curiosities, of which he published a catalogue, “Catalogue des Raretes de Pierre Borel de Castres,” ibid. 1645, 4to. Niceron thinks he published this to get a name and practice: it appears, indeed, from the dedication of his “Bibliotheca Chimica,” that he was not rich, as he there complains that he could not afford to print his works. In 1653, he came to Paris, and some time after was appointed physician to the king, but it is thought this was merely an honorary title, and we are not certain whether he remained afterwards at Paris. He was, however, elected in 1674 into the academy of sciences, as a chemist. Niceron says he died in 1689, but a letter addressed to Bayle in 1678 speaks of him as then just dead. He published, 1. “Les Antiquites, Raretes, &c. de la ville et comte de Castres, &c.” Castres, 164y, 8vo. 2. “Historiarum et observationum Medico-Physicarum, centuria prima et secunda,” ibid. 1653, 8ro, and often reprinted. 3. “Bibliotheea chimica, sen catalogus librorum philosophicorum hermeticorum, in quo quatuor millia circiter authovum chemicorum, &c. cum eorum editionibus, usque ad annum 1653 continentur,” Paris, 1654; Heidelberg, 1656, 12mo. In this work he gives the titles of these chemical works, but very rarely the dates. 4. “De vero Telescopii Inventore, cum brevi omnium conspicillorum historia,” &c. Hague, 1655, 4to. 5. “Tresor des Recherches et Antiquity’s Gauloises, reduites en ordre alphabetique, et enrichies de beaucoup d'origines, epitaphes, et autres choses rares et curieuses, coin me aussi de beaucoup de mots de la langue Thyoise ou Theutfranque,” Paris, 1655, 4tq. This is a very curious and rare work, much prized by the French antiquaries. 6. '“Poeme a, la louange de I'lmprimerie.” 7. “Carmina in laudem regis, reginae, etcardinalis Mazarini,” 4to. 8. “Auctarium ad Vitam Peirescii,” in the Hague edition of that life published in 1655, 4to. 9. “Commentum in antiquum philosophum Syrum,” 1655. 10. “Hortus seu Armamentarium simplicium Plantarum et Animalium ad artem medicam spectantium,” &c. Castres, 1667, 8vo. 11.“De Curationibus Sympatheticis,” printed in the “Theatrum Sympatheticum,” Nurimberg, 1662, 4to. 12. “Discours nouveau, prouvant la Pluralite des Mondes,” Geneva, 8vo, and translated into English by D. Sashott, Lond. 1658. 13. “Vitae Renati Cartesii compendium,” Paris, 1656, 8vo. Borel appears to have been a man of great learning, and indefatigable in his researches, but in medicine somewhat credulous. His antiquarian productions are most esteemed.

Borri staid some time in the city of Strasburgh, to which he had fled; and where he found some assistance and support, as well because he was persecuted by the inquisition, as because he was reputed a great chemist. But this was not a theatre large enough for Borri: he went therefore to Amsterdam, where he appeared in a stately and splendid equipage, and took upon him the title of Excellency: people flocked to him, as to the physician who could cure all diseases; and proposals were concerted for marrying him to great fortunes, &c. But his reputation began to sink, as his impostures became better understood, and he fled in the night from Amsterdam, with a great many jewels and sums of money, which he had pilfered. He then went to Hamburgh, where queen Christina was, and put himself under her protection: persuading her to venture a great sum of money, in order to find out the philosopher’s stone. Afterwards he went to Copenhagen, and inspired his Danish majesty to search for the same secret; by which means he acquired that prince’s favour so far, as to become very odious to all the great persons of the kingdom. Immediately after the death of the king, whom he had cheated out of large sums of money, he left Denmark for fear of being imprisoned, and resolved to go into Turkey. Being come to the frontiers at a time when the conspiracy of Nadasti, Serini, and Frangipani, was discovered, he was secured, and his name sent to his Imperial majesty, to see if he was one of the conspirators. The pope’s nuncio, who happened to be present, as soon as he heard Borri mentioned, demanded, in the pope’s name, that the prisoner should be delivered to him. The emperor consented to it, and ordered that Borri should be sent to Vienna; and afterwards, having first obtained from the pope a promise that he should not be put to death, he sent him to Rome; where he was tried, and condemned to perpetual confinement in the prison of the inquisition. He made abjuration of his errors in the month of October, 1672. Some years after he obtained leave to attend the duke d‘Estree, whom all the physicians had given over; and the unexpected cure he wrought upon him occasioned it to be said, that an arch-heretic had done a great miracle in Rome. It is said also, that the queen of Sweden sent for him sometimes in a coach; but that, after the death of that princess, he went no more abroad, and that none could speak with him without special leave from the pope. The Utrecht gazette, as Mr. Bayle relates, of the 9th of September, 1695, informed the public, that Borri was lately dead in the castle of St. Arigelo, being 79 years of age. It seems that the duke d’ Estre*e, as a recompence for recovering him, had procured Borri’s prisou to be changed, from that of the inquisition to the castle of St. Angelo.

, or Borch, a very learned physician, son of a Lutheran minister in Denmark, was born 1626, and sent to the university of Copenhagen in 1644, where he remained six years, during which time he applied himself chierly to physic. He taught publicly in his college, and Acquired the character of a man indefatigable in labour, and of excellent morals. He gained the esteem of Caspar Brochman, bishop of Zealand, and of the chancellor of the kingdom, by the recommendation of whom he obtained the canonry of Lunden. He was offered the rectorship of the famous school of Heslow, but refused it, having formed a design of travelling and perfecting his studies in physic. He began to practise as a physician during a most terrible plague in Denmark, and the contagion being ceased, he prepared for travelling as he intended; but was obliged to defer it for some time, Mr. Gerstorf, the first minister of state, having insisted on his residing in his house in the quality of tutor to his children. He continued in this capacity five years, and then set out upon his travels; but before his departure, he was appointed professor in poetry, chemistry, and botany. He left Copenhagen in November 1660, and, after having visited several eminent physicians at Hamburgh, went to Holland, the Low Countries, to England, and to Paris, where he remained two years. He visited also several other cities of France, and at Angers had a doctor’s degree in physic conferred upon him. He afterwards passed the Alps, and arrived at Rome in October 1665, where he remained till March 1666, when he was obliged to set out for Denmark, where he arrived in October 1666. The advantages which Borrichius reaped in his travels were very considerable, for he had made himself acquainted with all the learned men in the different cities through which he passed. At his return to Denmark he resumed his professorship, in the discharge of which he acquired great reputation for his assiduity and universal learning. He was made counsellor in the supreme council of justice in 1686, and counsellor of the royal chancery in 1689. This same year he had a severe attack of 'the stone, and the pain every day increasing, he wss obliged to be cut for it; the operation however did not succeed, the stone being so big that it could not be extracted. He bore this affliction with great constancy and resolution till his death, which happened in October 1690.

, an eminent physician of Piedmont, who flourished about the middle of the 16th century, was a disciple of Fallopius, and took his degree of doctor in medicine at Padua. It appears by his writings, that he was a diligent observer, and enjoyed a considerable share of practice. He was in succession physician and aulic counsellor to Charles IX. Henry II. of France, and to William prince of Orange. He was also skilled in the practice of surgery, and published, “De curandis vulneribus sclopetorum,” Venet. 1560, 8vo. This has been frequently reprinted, and continued, for a long time, to be esteemed the most useful manual that had been published on the subject. He wrote also “Commentarioli duo, alter de medici, alter de aegvoti, munere,” Lion. 1565, 8vo; containing rules for the conduct of the physician, the surgeon, and the apothecary, in their attendance upon the sick. But the work by which he is most known, and which produced an important revolution in the practice of medicine, is his “De curatione per sanguinis missione, de incidendae venae, cutis scarificandae, et hirudinum arrigendarum modo,” Antw. 1583, 8vo. Though bleeding had always been occasionally used in the cure of diseases, yet in his time it was nearly constantly superseded by purging medicines, or it was too sparingly used, and seldom repeated. Our author made frequent recourse to it, with complete success, he says, in diarrhoea, dysentery, in fever, the plague, and during pregnancy; and flattered with success, he became, as he advanced in life, more and more bold and free in the use of the lancet, and bleeding became a general remedy all over Europe; but in no country was it carried to such excess as in France, where the professors of medicine, for their too frequent recurrence to it, were held up to ridicule by Le Sage, in his inimitable novel of Gil Bias. The works of Botallus were collected, and published under the title of “Opera Omnia,” in 1660, at Leyden, by I. V. Home.

, a physician, descended of an illustrious family of Parma, was born at Padua in the beginning of the sixteenth century, and in 1555 became professor of medicine in that city, where he was esteemed for his talents and success as a practitioner. He died in 1596, leaving behind him an immense property, an elegant house, &c. He published, l.“De Vita conservanda,” Padua, 1582, 4to. 2. “De morbis muliebribus,” ibid. 1585, and twice reprinted, besides in the collections of Bauhine and Spachius. 3. “Consilia medica,” Francfort, 1605, 4to. in Lautenbach’s collection. 4. “De modo discurrendi circa morbos eosdem curandi tractatus,” ibid. 1607, 12mo. with the Pandects of John George Schenck. An edition was afterwards published at Francfort in 1695, 8vo, with the title, “Methodus medicinales duae,” &c.

, the son of Nicholas Bottom, a celebrated philosopher and physician of Leontini, in Sicily, was born the 6th of October 1641, and received his education under Peter Castello. In 1658, he was admitted to the degree of doctor, and was soon after made physician to the marquis De Villa Franca, viceroy of Sicily, physician to the royal hospital of Messina, and superintendant of the physicians there, with a pension of 50 crowns per month. He afterwards enjoyed a similar situation under the viceroy of Naples. In 1697, he was made corresponding jor honorary member of the royal society of London, to which he had previously sent his “Idea historico-physica tie magno trinacrisc terras motu,” which is published in their transactions. He was the first Sicilian physician who had received that honour. He wrote also “Pyrologia topograpuica, id est, de igne dissertatio, juxta loca, cum eorun. doscriptione,” Neapoli, 1692, 4to. “Febris rheumaticse malignae, historia medica,” Messina, 1712, 8vo. “Preserve salutari contro il contagioso malore,” Messina, 1621, 4to. He died about the year 1731.

, comte de St. Saire, where he was born October 21, 1658, of a noble and ancient family, was educated at Juilli, by the rithers of the oratory, and gave proofs of genius and abilities from his childhood. His chief study was history, which he afterwards cultivated assiduously. He died January 23, 1722, at Paris, having been twice married, and left only daughters. He was author of a History of the Arabians, and Mahomet, 12mo, “Memoires sur l'ancien Governement de France; ou 14 lettres sur les anciens Parlemens de France,” 3 vols. 12mo; “Histoire de France jusqu'a Charles VIII.” 3 vols. 12mo; and “l'Etatde la Fiance,” 6 vols. 12mo, in the Dutch edition, and eight in the edition of Trevoux, “Memoire presente a M. le due d‘Orleans, sur l’Administration des Finances,” 2 vols. 12mo “Histoire de la Pairie de France,” 12mo “Dissertations sur la Noblesse de France,” 12mo. Ah his writings on the French history have been collected in 3 vols. fol. They Sire riot written (says M. de Montesquieu) with all the free-. dom and simplicity of the ancient nobility, from which he descended. M. Boulainvilliers left some other works in ms. known to the learned, who have, with great reason, been astonished to find, that he expresses in them his doubts of the most incontestable dogmas of religion, while he blindly gives credit to the reveries of juticial astrology an inconsistency common to many other infjdels. Mosheim informs us that Boulainvilliers was such an admirer of the pernicious opinions of Spinosa, that he formed the design of expounding and illustrating it, as is done wth respect to the doctrines of the gospel in books of piety, accommodated to ordinary capacities. This design he attually executed, but in such a manner as to set the atheim and impiety of Spinosa in a clearer light than they hid ever appeared before. The work was published by lenglet du Fresnoy, who, that it might be bought with avdity, and read without suspicion, called it a Refutation of theErrors of Spinosa, artfully adding some separate pieces, to which this title may, in some measure, he thought applicabk. The whole title runs, “Refutation des Erreurs de Beioit de Spinosa, par M. de Fenelon, archeveque de Cambay, par le Pere Lauri Benedictin, et par M. Le Comte de Bulainvilliers, avec la Vie de Spinosa, ecrite par Jean COerus, minister de l‘Eglise Lutherienne de la Haye, augnsntée de beaucoup de particularites tirees d’une vie manucrite de ce philosophe, fait par un de ses amis,” (Luczs, the atheistical physician), Brussels, 1731, 12mo. The account and defence of Spinosa, given by Boulainviliers, under the pretence of a refutation, take up the greatest part of this book, and are placed first, and not last in order, as the title would insinuate and the volume concludes with what is not in the title, a defence of Spinosa by Iredenburg, and a refutation of that defence by Orobio. a Jew of Amsterdam. It remains to be noticed, that his Life of Mahomet, which he did not live to complete, vas published at London and Amsterdam, in 1730, 8vo and about the same time an English translation of it appeared His letters, also, on the French parliaments, were translated and published at London, 1739, 2 vols.-8vo.

* Dr. Welsted, a physician, was also The primate maintained a son of the of this golden election, and when he doctor’s, as a commoner, at Hart-halt became poor in the latter part of his in Oxford; and would effectually have life, the archbishop, though he was no provided for him, if the young gentlerelation, gave him, at the least, two man had not died before he had taken hundred pounds a year, till his death, a degree. Dr. Welsted was one of the Nor did his grace’s kindness to the editors of the Oxford Pindar, and doctor’s family end with his decease-, esteemed an excellent Greek scholar. and some time after he was preferred to the same honour by Dr. Thomas Tenison, archbishop of Canterbury. In these stations he was under a necessity of appearing often at court, where his merit obtained him the patronage of Charles Spencer, earl of Sunderland, principal secretary of state, by whose interest he was advanced to the rectory of St. Olave in Southwark, and to the archdeaconry of Surrey. The parish of St. Olave was very populous, and for the most part poor, and required such a liberal and vigilant pastor as Dr. Boulter, who relieved their wants, and gave them instruction, correction, and reproof. When king George I. passed over to Hanover in 1719, Dr. Boulter was recommended to attend him in quality of his chaplain, and also was appointed tutor to prince Frederic, to instruct him in the English tongue; and for that purpose drew up for his use “A set of Instructions.” This so recommended him to the king, that during his abode at Hanover, the bishopric of Bristol, and deanery of Christchurch, Oxford, becoming vacant, the king granted to him that see and deanery, and he was consecrated bishop of Bristol, on the fifteenth of November, 1719. In this last station he was more than ordinarily assiduous in the visitation of his diocese, and the discharge of his pastoral duty; and during one of these visitations, he received a letter by a messenger from the secretary of state, acquainting him, that his majesty had nominated him to the archbishopric of Armagh, and primacy of Ireland, then vacant by the death of Dr. Thomas Lindsay, on the 13th of July, 1724-, and desiring him to repair to London as soon as possible, to kiss the king’s hand for his promotion. After some, consultation on this affair, to which he felt great repugnance, he sent an answer by the messenger, refusing the honour the king intended him, and requesting the secretary to use his good offices with his majesty, in making his excuse, but the messenger was dispatched back to him. by the secretary, with the king’s absolute commands that he should accept of the post, to which he submitted, though not without some reluctance, and soon after addressed himself to his journey to court. Ireland was at that juncture not a little inflamed, by the copper-coin project of one Wood, and it was thought by the king and ministry, that the judgment, moderation, and wisdom of the bishop of Bristol would tend much to allay the ferment. He arrived in Ireland on the third of November, 1724, had no sooner passed patent for the primacy, than he appeared at all the public boards, and gave a weight and vigour to them; and, in every respect, was indefatigable in promoting the real happiness of the people. Among his other wise measures, in seasons of great scarcity in, Ireland, he was more than once instrumental in averting a pestilence and famine, which threatened the nation. When the scheme was set on foot for making a navigation, by a canal to be drawn from Lough -Neagh to Newry, not only for bringing coal to Dublin, but to carry on more effectually an inland trade in the several counties of the north of Ireland, he greatlv encouraged and promoted the design, not only with his counsel but his purse. Drogheda is a large and populous town within the diocese of Armagh, and his grace finding that the ecclesiastical appointments were not sufficient to support two clergymen there, and the cure over-burthensome for one effectually to discharge, he allotted out of his own pocket a maintenance for a second curate, whom he obliged to give public service every Sunday in the afternoon, and prayers twice every day. He had great compassion for the poor clergy of his diocese, who were disabled from giving their children a proper education, and maintained several of the sons of such in the university, in order to qualify them for future preferment, He erected four houses at Drogheda for the reception of clergymen’s widows, and purchased an estate for the endowment of them, after the model of primate Marsh’s charity; which he enlarged in one particular: for as the estate he purchased for the maintenance of the widows, amounted to twenty-four pounds a year more than he had set apart for that use, he appointed that the surplus should be a fund for setting out the children of such, widows apprentices, or otherwise to be disposed of for the benefit of such children, as his trustees should think proper. He also by his will directed, which has since been performed, that four houses should be built for clergymen’s widows at Armagh, and endowed with fifty pounds a year. During his life, he contracted for the building of a stately market-house at Armagh, which was finished by his executors, at upwards of eight hundred pounds expence. He was a benefactor also to Dr. Stevens’s hospital in the city of Dublin, erected for the maintenance and cure of the poor. His charities for augmenting small livings, and buying of glebes, amounted to upwards of thirty thousand pourids, besides what he devised by his will for the like purposes in England. Though the plan of the incorporated society for promoting English protestant working schools, cannot be imputed to primate Boulter, yet he was the chief instrument in forwarding the undertaking, which he lived to see carried into execution with consider, able success. His private charities were not less munificent, but so secretly conducted, that it is impossible to give any particular account of them: it is affirmed by those who were in trust about him, that he never suffered an object to leave his house unsupplied, and he often sent them away with considerable sums, according to the judgment he made of their merits and necessities. With respect to his political virtues, and the arts of government, when his health would permit him he was constant in his attendance at the council-table, and it is well known what weight and dignity he gave to the debates of that board. As he always studied the true interest of Ireland, so he judged, that the diminishing the value of the gold coin would be a means of increasing silver in the country, a thing very much wanted in order to effect which, he supported a scheme at the council- table, which raised the clamours of unthinking people, although experience soon demonstrated its wisdom. He was thirteen times one of the lords justices, or chief governors of Ireland; which office he administered oftener than any other chief governor on record. He embarked for England June 2, 1742, and after two days illness died at his house in St. James’s place, Sept. 27, and was buried in Westminster-abbey, where a stately monument has been erected to his memory. His deportment was grave, his aspect venerable, and his temper meek and humble. He was always open and easy of access both to rich and poor. He was steady to the principles of liberty, both in religion and politics. His learning was universal, yet more in substance than shew; nor would his modesty permit him to make any ostentation of it. He always preserved such an equal temper of mind that hardly any thing could ruffle, and amidst obloquy and opposition, steadily maintained a resolution of serving his country, embraced every thing proposed for the good of it, though by persons remarkable for their opposition to him: and when the most public-spirited schemes were introduced by him, and did not meet with the reception they deserved, he never took offence, but was glad when any part of his advice for the public good was pursued, and was always willing to drop some points, that he might not lose all; often saying, “he would do all the good to Ireland he could, though they did not suffer him to do all he would.” His life was mostly spent in action, and therefore it is not to be expected that he should have left many remains of his learning behind him nor do we know of any thing he bath written, excepting a few Charges to his clergy at his visitations, which are grave, solid, and instructive, and eleven Occasional Sermons, printed separately. In 1769, however, were published, at Oxford, in two volumes 8vo, “Letters written by his excellency Hugh Boulter, D. D. lord primate of all Ireland, &c. to several ministers of state in England, and some others. Containing an account of the most interesting transactions which passed in Ireland from 1724 to 1738.” The originals, which are deposited in the library of Christ church, in Oxford, were collected by Ambrose Philips, esq. who was secretary to his grace, and lived in his house during that space of time in which they bear date. They are entirely letters of business, and are all of them in Dr. Boulter’s hand-writing, excepting some few, which are fair copies by his secretary. The editor justly remarks, that these letters, which could not be intended for publication, have been fortunately preserved, as they contain the most authentic history of Ireland, for the period in which they were written: “a period,” he adds, “which will ever do honour to his grace’s memory, and to those most excellent princes George the first and second, who had the wisdom to place confidence in so worthy, so able, and so successful a minister; a minister who had the rare and peculiar felicity of growing still more and more into the favour both of the king and of the people, until the very last day of his life,” It is much to be regretted that in some of his measures, he was opposed by dean Swift, particularly in that of diminishing the gold coin, as it is probable that they both were actuated by an earnest desire of serving the country. In one affair, that of Wood’s halfpence, they appear to have coincided, and in that they both happened to encourage a public clamour which had little solid foundation. The writer of archbishop' Boulter’s Life in the Biog. Brit, seems to doubt whether he assisted Ambrose Philips in the paper called the “Freethinker;” but of this we apprehend there can be no doubt. It was published while he held the living of St. Olave’s.

, a Latin poet of France, was born in 1503 at Vandeuvrt, near Langres, the son of a rich forge-master. Margaret de Valois appointed him preceptor to her daughter Jane d'Albret de Navarre, mother of Henry IV. He retired afterwards to Conde“, where he had a benefice, and died there about 1550. Bourbon left eight books of epigrams, and a didactic poem on the forge entitled” Ferrarie,“1533, 8vo;” De puerorum moribus,“Lyons, 1536, 4to, a series of moral distichs, with a commentary by J. de Caures. He was extremely well acquainted with antiquity and the Greek language. Erasmus praises his epigrams, and he appears to have been the friend and correspondent of Erasmus, Scaliger, Latimer, Carey, Harvey, Saville, Norris, Dudley, &c. having frequently visited England, where he was patronized by Dr. Butts, the king’s physician, and William Boston, abbot of Westminster, an hospitable man, with whom he speaks of having passed many pleasant hours in archbishop Cranmer’s garden at Lambeth. He treats sir Thomas More with great asperity in one of his epigrams, from which we may probably conclude that he inclined to protestantism, although this is not consistent with his history. His epigrams were published under the title of” Nugarumlibriocto," Paris, 1533, and often reprinted, particularly by Scaliger, 1577 in 1608 by Passerat, with notes; and lastly, by the abbe Brochard in 1723, a handsome quarto edition, printed at Paris.

, nephew to the above, and superior to him as a Greek and Latin poet, was the son of a physician. He taught rhetoric in several colleges at Paris, and cardinal du Perron appointed him professor of eloquence at the royal college. He was also canon of Langres, and one of the forty of the French academy. He retired at last among the fathers of the oratory, where he died August 7, 1644, aged seventy. Bourbon is justly considered as one of the greatest Latin poets whom France has produced. His poems were printed at Paris, 1651, 12mo. The “Imprecation on the Parricide of Henry IV.” is his chef-d'ceuvre. He wrote the two beautiful lines which are upon the gate of the arsenal at Paris, in honour of Henry the Great:

, nephew to the above, and educated by him, was a very celebrated physician at Paris, where he died Feb. 9, 1685, aged seventy-six. In 1634, he obtained leave to adopt the name of Bourdelot, pursuant to his uncle’s desire, who on that condition left him his library and fortune. He wrote some treatises on “the Viper,” on “Mount Etna,” “La relation des appartmens de Versailles,” &c. with three volumes of “Conferences,” which were published by M. le Gallois.

, physician in ordinary to Louis XIV. and first physician to the duchess of Burgundy, was sister’s son to the preceding P. Michon Bourdelot, who enjoined him to change his name from Bonnet to Bourdelot, on the same terms that himself adopted that name, viz. his library and fortune. P. Bonnet Bourdelot was a skilful physician, and a man of general literature. He wrote some useful notes on the “Bibliotheque choisie de M. Colomies,” which were added to the Paris edition of 1731, and left a manuscript catalogue of all printed medical works, with lives and criticisms on the authors. He wrote also some papers on the history of music, which were used by his brother Bonnet in his “Histoire de la Musique,” 1715. He died in 1709, aged fifty-four.

, physician and doctor regent of the faculty of Paris, and associate-veteran of the academy of sciences, was born at Chartres Jan. 11, 1717. Many of his ancestors having been physicians, he determined on the same profession, which he practised at Paris with so much success that no physician was more consulted; yet this did not prevent his being jealous of Tronchin, Bordeu, and some others, of whom he spoke very illiberally, but he was a man otherwise of great kindness and benevolence. One anecdote is recorded as characteristic. A banker, who had experienced some heavy losses, was taken ill, and Bouvart, who was called in, suspected that this weighed on his mind, but could not obtain the secret from him. The banker’s wife, however, was more communicative, and told him that her husband had a payment of twenty thousand livres to make very shortly, for which he was unprovided. Bouvart, without making any professions of sorrow or assistance, went immediately home and sent the money to his patient, who recovered surprisingly. Bouvart wrote only two or three small tracts: one a critique on Tronchin’s book, “de colica Pictonum,” 1758, 8vo; a “Consultation sur une naissance tardive,” against the anatomists Petit and Bertin, 1765, 8vo; and a “Memou/e au sujet de l'honoraire des medicines,” 1768, 4to, all written in a keen, controversial style. He was also an opponent of inoculation for the small pox. He introduced the use of the polygala of Virginia in cases of the bite of venomous reptiles, and this was the subject of the only paper he contributed to the academy; but the remedy, although said to be successful in his hands, fell into disrepute. He died Jan. 19, 1787.

By Dr. Aspinwall’s means he was introduced to all that gentleman’s friends and acquaintance; and among others to Dr. Goodman (physician to king George the first), who procured him to be recommended to lord Aylmer, who wanted a person to assist him in reading the classics. With this nobleman he continued several years on terms of the greatest intimacy; and was by him made known to all his lordship’s connections, and particularly to the family of lord Lyttelton, who afterwards became his warm, steady, and to the last, when deserted by almost every other person, his unalterable friend.

, a lexicographer and miscellaneous writer, was born June 13, 1667, at the city of Castres in Upper Languedoc. His great-grandfather and grandfather were masters of the riding-school at Nismes; his father was president of the supreme court at Castres, and his mother was Catherine, daughter of Campdomerius, a celebrated physician, circumstances which have been recorded to prove that he was of a good family. He was certainly of a conscientious one, his relations being exiles for their adherence to the protestant religion. He was first educated by his mother’s brother, Campdomerius, a noted divine and preacher of the reformed church, and then was sent to the protestant school at Puy Laurent, where he applied assiduously, and excelled all his schoolfellows in Greek and Latin. In 1685, when the persecution prevailed against the protestants in France, he followed his uncle to Holland, and pressed by want, was obliged to enter into the military service in 1687; but soon, by the advice of his relations, returned to his studies, and went to the university of Franeker, where he went through a regular course of education, and added to philosophy, divinity, history, &c. the study of the mathematics. In 1689 he came over to England, and the hopes of being able to return to France, which the protestants in general entertained, being disappointed, he was obliged to have recourse to his pen for a livelihood. His first employment appears to have been to transcribe and prepare for the press Camden’s letters from the Cotton ian library, for Dr. Smith, who afterwards published them. In 1692, he became French and Latin tutor to Allen Bathurst, esq. eldest son of sir Benjamin Bathurst, who, being much in favour with the princess Anne of Denmark, afterwards queen of Great Britain, he had hopes of some preferment at court. With this view he paid great attention to his pupil’s education (who was afterwards lord Bathurst), and for his use composed two compendious grammars, the one Latin, the other French; but the latter only was printed, and to this da,y is a standard book. His hopes of preferment, however, Appear to have been fallacious, which his biographer attributes to his siding with a different party from the Bathurst family in the political divisions which prevailed at that time in the nation, Boyer, like the rest of his countrymen who had fled hither for religion, being a zealous whig. After this, having made himself master of the English tongue, he became an author by profession, and engaged sometimes alone, and sometimes in conjunction with the booksellers, in various compilations, and periodical works of the political kind, particularly a newspaper called the “Post-Boy;” the “Political State of Great Britain,” published in volumes from 1710 to 1729 a “History of William III.” 3 vols. 8vo “Annals of the reign of Queen Anne,” 11 vols. 8vo, and a “Life of Queen Anne,” fol. all publications now more useful than when published, as they contain many state papers, memorials, &c. which it would be difficult to find elsewhere; but his name is chiefly preserved by his French Dictionary, 1699, 4to, and a French Grammar, of both which he lived to see several editions, and which still continue to be printed. His political principles involved him with Swift, who often speaks contemptuously of him, and with Pope, who has given him a place in the Dunciad. He died Nov. 16, 1729, at a house he had built in Five Fields, Chelsea, and was buried in Chelsea church-yard.

, a learned French physician, was born at Marseilles, August 5, 1693. His father, intending to bring him up to business, gave him a suitable education, and afterwards sent him to Constantinople, to his uncle, who was consul there; but rinding him inclined to literature, and to the study of medicine, he sent him, on his return from the Levant, to the university at Montpellier. In 1717, he took the degree of doctor, and gave for jiis inaugural thesis, “A dissertation on Inoculation of the Small Pox,” which he had seen practised at Constantinople. On the plague breaking out at Marseilles, in 1720, he was sent there with five other physicians; and his conduct on that occasion having been approved, he was rewarded by the king with a pension, and was made physician to a regiment of guards. He was some years after invited to Hunspruche, a town in the bishopric of Treves, where an infectious fever was making great ravages, and, in 1742, to Paris, on a similar occasion. His success at these places occasioned him to be sent for to Beauvais, in. 1750, where by his judicious management he prevented -the spreading of an infections fever, infesting that country. For these services he was honoured' by the king with letters of nobility, and invested with the order of St. Michael. He died at Paris, April 2, 1768. His works are, “Methode indiquee contre la maladie epidemique convient de regner a Beauvais,” Paris, 1750, a quarto pamphlet, of only ten pages. “Methode a suivre dans le traitement de differentes maladies epidemiques qui regnent le plus ordinairernent dans la generality de Paris,” 1761, 12mo. He wrote, in 1745, a “Memoir” on the disease infesting the cattle at that time, which was sent to the royal society in London, and procured him a place in the list of their foreign members. He also gave a nevr edition of the “Codex medicamentarius,” seu “Pharmacopoeia Parisiensis,” 4to, a very useful and well digested work.

March 1646, he retired to his manor at Stalbridge, where he resided for the most part till May 1650. A room is still shown here, in which our author studied, and where he is said to have nlade his earliest experiments in natural philosophy and chemistry. He made excursions, sometimes to London, sometimes to Oxford and in February 1647, he went over to Holland but he made no considerable stay any where. During his retirement at Stalbridge, he applied himself with incredible industry to studies of various kinds, to those of natural philosophy and chemistry in particular, and omitted no opportunity of obtaining the acquaintance of persons distinguished for parts and learning, to whom he was in every respect a ready, useful, generous assistant, and with whom he held a constant correspondence. He was also one of the first members of that small, but learned body of men, which, when all aca-' demical studies were interrupted by the civil wars, secreted themselves about 1645; and held private meetings, first in London, afterwards at Oxford, for the sake of canvassing subjects of natural knowledge, upon that plan of experiment which lord Bacon had delineated. They styled themselves then the Philosophical College; and after the restoration, when they were incorporated and distinguished openly, took the name of the Royal Society. His retired course of life, however, could not hinder his reputation from rising to such a height, as made him be taken notice of by some of the most eminent members of the republic of letters’; so that, in 1651, we find Dr. Nathanael Highmore, a very eminent physician, dedicating to him a book, under the title of “The history of Generation:” examining the several opinions of divers authors, especially that of sir Kenelm Digby, in his Discourse upon Bodies.

His excellent character in all respects had procured him so much esteem and affection with the king, as well as with every body else, that his majesty, unsolicited, nominated him to the provostship of Eton college in August 1665. This was thought the fittest employment for him in the kingdom; yet, after mature deliberation, though contrary to the advice of all his friends, he absolutely declined it, for which he had several reasons. He thought the duties of that employment might interfere with his studies: he was unwilling to quit that course of life, which, by experience, he found so suitable to his temper and constitution: and, above all, he was unwilling to enter into orders: which he was persuaded was necessary to qualify himself for it. In this year and the next, he was much interested in an affair that made a very great noise in the world; and the decision of which, from the high reputation he had gained, was in a manner universally expected from him. The case was this: one Mr. Valentine Greatracks, an Irish gentleman, persuaded himself that he had a peculiar gift of curing diseases by stroking; in which though he certainly succeeded often, yet he sometimes failed; and this occasioned a great controversy, in which most of the parties concerned addressed themselves to Mr. Boyle. Among the rest, the famous Mr. Henry Stubbe wrote a treatise upon this subject, entitled “The miraculous Conformist; or, an account of several marvellous cures, performed by the stroking of the hands of Mr. Valentine Greatracks; with a physical discourse thereupon, in a letter to the honourable Robert Boyle, esq.” Mr. Boyle received this book upon the 8th of March 1666; and wrote a letter to Mr. Stubbe the next morning, which shews how extremely tender Mr. Boyle was of religion; and how jealous of admitting and countenancing any principle or opinions that he thought might have a tendency to hurt or discredit it But what is most incumbent on us to observe at present is, that this letter is certainly one of the clearest testimonies of Mr. Boyle’s vast abilities and extensive knowledge, that is any where extant. It is a very long- letter, upwards of twenty pages in 8vo very learned and very judicious wonderfully correct in the diction and style, remarkably clear in the method and form, highly exact in the observations and remarks, and abounding in pertinent and curious facts to illustrate his reasoning. Yet it appears from the letter itself, that it was written within the compass of a single morning <i fact we should have imagined next to impossible, if it had not been attested by one whose veracity was never questioned, that is, by Mr. Boyle himself. In 1666, Dr. Wallis addressed to Mr. Boyle his piece upon the Tides; as did the famous physician, Dr. Sydenham, his method of curing fevers, grounded upon his own observations. Mr. Boyle likewise published that year, 10. “Hydrostatical paradoxes made out by new experiments, for the most part physical and easy,” 8vo, which he printed at the request of the royal society, those experiments having been made at their desire about two years before. 11.“The Origin of Forms and Qualities, according to the Corpuscular philosophy, illustrated by considerations and experiments,” 1666, 4to, and reprinted the year following, in 8vo. This treatise did great honour to Mr. Boyle, whether we consider the quickness of his wit, the depth of his judgment, or his indefatigable pains in searching after truth. We must not forget to observe, that, both in this and the former year, he communicated to his friend Mr. Oldenburg, who w,is secretary to the royal soqiety, several curious and excellent short treatises of his own, upon a great variety of subjects, and others transmitted to him by his learned frienus both at home and abroad, which are printed and preserved in the Philosophical Transactions. Another thing it may not be improper to observe, that, in the warm controversy raised by Mr. Stubbe at this time about the royal society, Mr. Boyle escaped all censure; and though Mr. Stubbe, among others, attacked it in several pamphlets with all the fiiry imaginable, yet he preserved a just icspect for Mr. Boyle’s great learning and abilities, who, on his parr, showed a singular goodness of temper in bearing, as he uid, with so much indecent treatment from a person whom he had highly obliged, because he thought him, with all his faults, capable of being useful to the world. About this time, namely, 1668, Mr. Boyle resolved to settle himself in London for life; and removed, for that purpose, to the house of his sister, the lady Ranelagh, in Pall Mall. This was to the infinite benefit of the learned in general, and particularly to the advantage of the royal society; to whom he gave great and continual assistance, as the several pieces communicated to them from time to time, and printed in their Transactions, abundantly testify. Those who applied to him, either to desire his help, - or to communicate to him any new discoveries in science, he had his set hours for receiving; otherwise it is easy to conceive, that he would have had very little of his time to himself. But, besides these, he kept a very extensive correspondence with persons of the greatest figure, and most famous for learning, in all parts of Europe.

In the month of May this year, our author, though very unwillingly, was constrained to make his complaint to the public, of some inconveniences under which he had long laboured; and this he did by “an advertisement about the loss of many of his writings addressed to J. W. to be communicated to those of his friends that are virtuosi; which may serve as a kind of a preface to most of his mutilated and unfinished writings.” He complains in this advertisement of the treatment he met with from the plagiaries, both at home and abroad; and though it might have been difficult in any other man to have done so, without incurring the imputation of self-conceit and vanity, yet Mr. Boyle’s manner is such, as only to raise in us an higher esteem and admiration of him. This advertisement is inserted at length in his life. He now began to find that his health and strength, notwithstanding all his care and caution, gradually declined, as he observes in a letter to M. le Clerc, dated May 30, 1689; which put him upon using every possible method of husbanding his remaining time for the benefit of the learned. In doing this, as a certain writer says, he preferred generals to particulars; and the assistance of the whole republic of letters to that of any branch, by what ties soever he might be connected therewith. It was with this view, that he no longer communicated particular discourses or new discoveries to the royal society; because this could not be done, without withdrawing his thoughts from tasks which he thought of still greater importance. It was the more steadily to attend to these, that he resigned his post of governor of the corporation for propagating the gospel in New England; nay, he went so far as to signifyto the world, that he could no longer receive visits as usual, in an advertisement, which begins in the following manner. “Mr. Boyle finds himself obliged to intimate to those of his friends and acquaintance, that are wont to do him the honour and favour of visiting him, 1. That he has by some unlucky accidents, namely, by his servant’s breaking a bottle of oil of vitriol over a chest which contained his papers, had many of his writings corroded here and there, or otherwise so maimed, that without he himself 'fill up the lacunae out of his memory or invention, they will not be intelligible. 2. That his age and sickliness have for a good while admonished him to put his scattered, and partly defaced, writings into some kind of order, that they may not remain quite useless. And, 3. That his skilful and friendly physician, sir Edmund King, seconded by Mr. Boyle’s best friends, has pressingly advised him against speaking daily with so many persons as are wont to visit him, representing it as what cannot but much waste his spirits,” &c. He ordered likewise a board to be placed over his door, with an inscription signifying when he did and did not receive visits.

But that part of his discourse which concerns us most, is, the copious and eloquent account he has given of this great man’s abilities. “His knowledge,” says he, “was of so vast an extent, that if it were not for the variety of vouchers in their several sorts, I should be afraid to say all I know. He carried the study of the Hebrew very far into the rabbinical writings, and the other oriental tongues, He had read so much of the fathers, that he had formed a clear judgment of all the eminent ones. He had read a vast deal on the scriptures, had gone very nicely through the various controversies in religion, tind was a true master of the whole body of divinity. He read the whole compass of the mathematical sciences; and, though he did not set himself to spring any new game, yet he knew the abstrusest parts of geometry. Geography, in the several parts of it that related to navigation or travelling; history and books of novels, were his diversions. He went very nicely through all the parts of physic; only the tenderness of his nature made him less able to endure the exactness of anatomical dissections, especially of living animals, though he knew these to be most instructing. But for the history of nature, ancient and modern, of the productions of allcountries, of the virtues and improvements of plants, of ores, and minerals, and all the varieties that are in them jn different climates, he was by much, by very much, the readiest and' the perfectest I ever knew, in the greatest compass, and with the nicest exactness. This put him in the way of making all that vast variety of experiments beyond any man, as far as we know, that ever lived. And in these, as he made a great progress in new discoveries, so he used so nice a strictness, and delivered them with so scrupulous a truth, that all who have examined them have found how safely the world may depend upon them. But his peculiar and favourite study was chemistry, in which he was engaged with none of those ravenous and ambitious designs that drew many into it. His design was only to find out nature, to see into what principles things might be resolved, and of what they were compounded, and to prepare good medicaments for the bodies of men. He spent neither his time nor fortune upon the vain pursuits of high promises and pretensions. He always kept himself within the compass that his estate might well bear and, as he made chemistry much the better for his dealing in it, so he never made himself either worse or the poorer for it. It was a charity to others, as well as an entertainment to himself; for the produce of it was distributed by his sister and others, into whose hands he put it.” To thiseulogium of the bishop, we will only add that of the celebrated physician, philosopher, and chemist, Dr. Herman Boerhaave; who, after having declared lord Bacon to be the father of experimental philosophy, asserts, that “Mr. Boyle, the ornament of his age and country, succeeded to the genius and enquiries of the great chancellor Verulam. Which,” says he, “of all Mr. Boyle’s writings shall I recommend? All of them. To him we owe the secrets of fire, air, water, animals, vegetables, fossils: so that from his works may be deduced the whole system of natural knowledge.” The reader perhaps recollects, that Mr. Boyle was born the same year in which lord Bacon died. “Sol occubuitj nox nulla secuta est.”

It appears that thus early in life he had many friends; and it is probable that by some of them he might have risen to eminence in the church, had not his natural inclination led him to pursue other studies, in which he afterwards shone so conspicuously. He received his first rudiments of the mathematics from his uncle Dr. James Pound, who resided at his living of Wanstead in Essex, where our astronomer was some time curate: this gentleman was his mother’s brother, a man of singular capacity and genius, and eminent as a divine, a physician, and a mathematician. In the two former capacities he went to the East-Indies in the company’s service; and was one of those who had the good fortune to escape from the massacre of the factory, on the island of Pulo Condore, in Cochin China. An account of this shocking scene remains amongst Dr. Bradley’s papers, written by Dr. Pound, together with a journal kept by him on board the Rose sloop, until, after many difficulties* and distresses, they arrived at Batavia the 18th of April 1705. The public suffered much in this catastrophe, by the loss of Dr. Pound’s papers, and other valuable curiosities collected by him, which all perished in the conflagration; as he had no time to save any thing but his own life. With this relation, to whom he was dear even more than by the ties of blood, he spent all his vacations from other duties: it was whilst with him at Wanstead, that he first began the observations with the sector, which led to his future important discoveries.

, a noted historian and physician of the seventeenth century, was born in the county of Norfolk, and admitted in Caius college in Cambridge, February 20, 1643. He took his degree of bachelor of physic in 1653, and was created doctor in that faculty September 5, 1660, by virtue of the king’s mandatory letters. On the first of December the same year, he was, in pursuance of king Charles’s mandate, elected master of his college, upon the resignation of Dr. Bachcroft. About the year 1670, or as some think not until 1685, he was appointed keeper of the records in the Tower of London; in which office he employed himself in perusing those most valuable monuments in his possession, with a view to his historical works. Some time after, he was chosen regius professor of physic in the university of Cambridge. In 1679, he wrote a letter to Dr. Sydenham, on the influence of the air, &c. which is published among that learned person’s works. But his largest and most considerable performance was, “An Introduction to the old English History,” in which he maintains these three propositions: 1. That the representatives of the commons in parliament, viz. knights, citizens, and burgesses, were not introduced till the forty-ninth of Henry III.; 2. That William, duke of Normandy, made an absolute conquest of the nation; 3. That the succession to the crown of England is hereditary (descending to the nearest of blood), and not elective: And “A complete History of England, from the first entrance of the Romans, unto the end of the reign of king Richard II.” in three vols. fol. about which he was employed several years, and which was printed 1685 and 1700, usually bound in two volumes. In the year 1681 he was chosen one of the representatives for the university of Cambridge, in that parliament which met at Oxford; and again in 1685, in the parliament of king James II. He was likewise physician in ordinary to this king; and, on the twenty -second of October, 1688, was one of those persons who gave in their depositions concerning the birth of the pretended prince of Wales. He died on the nineteenth of August, 1700. He was an accurate writer, and a curious and diligent searcher into our ancient records; but his impartiality has been called in question, particularly by those who contend for the higher antiquity of parliaments, and a larger proportion of popular influence in the constitution. Tyrell wrote his “General History of England,” in opposition to that of Brady. Dr. Gilbert Stuart, who hated all Scotch historians except himself, maintains that Hume executed his History on Brady’s principles; allowing Brady to pdssess an excellent understanding and admirable quickness, Dr. Stuart asserts also, that he was the slave of a faction. Dr. Brady’s other publications were, “An Answer to Mr. Petyt’s Book on Parliaments,” London, 1681, 8vo;- and “An Historical Treatise of Cities and Burghs or Boroughs,” ibid. 1690, fol. reprinted 1704.

, a famous physician, was born at Ferrara, in 1500, of a noble family. His knowledge was not confined to medicine. In consequence of his having maintained at Paris, for three days successively, theses “de omni scibile,” the surname of Musa was given him by Francis I. He was physician to that prince, who made him chevalier of the order of St. Michael; to the emperor Charles V. who bestowed on him the title of count palatine; and to Henry VIII. of England. He was not of less consequence in his own country. Successively first physician to the popes Paul III. Leo X. Clement VII. and Julius III. cherished and favoured by all the other princes of Italy, and particularly the dukes of Ferrara, he was proceeding in this brilliant career, when he died at Ferrara in 1555, at the age of 55, after having long been a professor of medicine there with universal applause; leaving a great number of works, principally on medicine, and among others, 1. “Commentaries on the aphorisms of Hippocrates and Galen,” printed at Basle, in 1542, folio. 2. “Index refertissimus in Galeni libros,” Venice, 1623, fol. which Castro, in his Biblioth. Med. styles “opus indefessse elucubrationis & utilitatis inexplicabilis.”

, an eminent physician, was son of Augustine Briggs, esq. who was descended of an ancient family in Norfolk, and had been four times member of parliament for the city of Norwich, where this son was born about the year 1650, although his biographers differ very widely on this point. At thirteen years of age he was sent to Bene't-college in Cambridge, and placed under the care of Dr. Thomas Tenison, afterwards archbishop of Canterbury, whom he succeeded in his fellowship. He took both his degrees in arts, and was chosen fellow of his college, Nov. 1668. His genius leading him to the study of physic, he travelled into France, where he attended the lectures of the famous anatomist Mons. Vieussens at Montpelier; and, after his return, published his “Ophthalmographia” in 1676. The year following he was created M. D. at Cambridge, and soon after made fellow of the college of physicians of London. In 1682 he quitted his fellowship to his brother; and the same year his “Theory of Vision” was published by Hooke. In 1683 he sent to the royal society a continuation of that discourse, which was published in their Transactions; and the same year was by Charles II. appointed physician to St. Thomas’s hospital. In 1684 he communicated to the royal society two remarkable cases relating to vision, which were likewise printed in their Transactions; and in 1685 published a Latin version of his “Theory of Vision,” at the desire of Mr. (afterwards sir) Isaac Newton, with a recommendatory epistle from him prefixed to it. And for completing this curious and useful subject relating to the eye, he promised, in the preface, two other treatises, one “De usu partium oculi;” and the other “De ejusdem affectibus;” neither of which', however, appears to have been ever published: but, in 1687, came out a second edition of his “Ophthalmographia.” He was afterwards made physician in ordinary to king William, and continued in great esteem for his skill in his profession till he died at Town-Malling in Kent, Sept. 4, 1704, and was there buried, although a cenotaph is erected to his memory in the church of Holt in Norfolk. He married Hannah, sole daughter and heiress of Edmund Hobart, grandson to sir Henry Hobart, lord chief justice of the common pleas in the reign of James I. by whom he left three children, Mary, Henry, and Hannah. Henry died in 1748, rector of Hoit.

, a physician and divine of eminence of the sixteenth century, took his degree of doctor in medicine at Cambridge, and, as we learn from Wood, he was made rector of Methley, in Yorkshire, in 1591. He appears by his writings to have had a good share of practice, and to have been well versed in the doctrines of the early Greek writers. The work by which he is principally known is his “Treatise of Melancholy,” containing the causes thereof, and reasons of the strange effects it worketh in our minds, with the physical cure, and spiritual consolation for such as have thereto adjoined an afflicted conscience,“London, 1586, 12mo. He excuses his writing this treatise, contrary to his usual custom, ia the English language, from its being a practical work, and to be read-by persons out of the pale of physic. It was also done, he observes, by the Greek and Roman writers. He entertained, however, very lofty ideas of the dignity of the medical character.” No one,“he says,.” sho'uid touch so holy a thing that hath not passed the whole discipline of liberal sciences, and washed himself pure and clean in the waters of wisdome and understanding.“The cure of melancholy, in his opinion, depends on bleeding, by purges and vomits. He had before, viz. in 1583, published” De Dyscrasia Corporis Humani,“London, 8vo. He was also author of” Hygieine, sen de Sanitate tuenda, Medicinae Pars prirna,“1588, -8vo.” Therajjeutica, hoc est de Sanitate restituenda, Medicinre pars altera,“1589,' 8vo, which were reprinted in 1598, in ICto r and” An Abridgment of Fox’s Acts and Monuments," 1589, 4to. He died in 1615.

, an eminent French physician, was born at Fontenai-le-Comte, in Poitou, 147s, and about 1495 was sent to Paris, where he went through a course of philosophy under Villemar, a famous professor of those times. By his advice, Brissot resolved to be a physician, and studied physic there for four years. Then he began to teach philosophy in the university of Paris; and, after he had done this for ten years, prepared himself for the examinations necessary to his doctor of physic’s degree, which he took in May 1514, Being one of those men who are not contented with custom and tradition, but choose to examine for themselves, he made an exact comparison between the practice of his own times and the doctrine of Hippocrates and Galen and he found that the Arabians had introduced many things into physic that were contrary to the doctrine of those two great masters, and to reason and experience. He set himself therefore to reform physic; and for this purpose undertook publicly to explain Galen’s books, instead of those of Avicenna, Rhasis, and Mesu'i, which were commonly explained in the schools of physic; but, finding himself obstructed in the work of reformation by his ignorance of botany, he resolved to travel, in order to acquire the knowledge of plants, and put himself into a capacity of correcting pharmacy. Before, however, he left Paris, he undertook to convince the public of what he deemed an inveterate error; but which now is considered as a matter of little consequence. The constant practice of physicians, in the pleurisy, Was to bleed from the arm, not on the side where the distemper was, but the opposite side. Brissot disputed about it in the physic-schools, confuted that practice, and shewed, chat it was falsely pretended to be agreeable to the doctrine of Hippocrates and Galen. He then left Paris in 1518, and went to Portugal, stopping there at Ebora, where he practised physic; but his new way of bleeding in the pleurisy, notwithstanding his great success, did not please every body, He received a long and rude letter about it from Denys, physician to the king of Portugal; which he answered, and would have published if death had not prevented him in 1522. It was printed, however, three years after at Paris, and reprinted at Basil in 1529. Renatus Moreau published a new edition of it at Paris in 1622, with a treatise of his own, “De missione sanguinis in pleuritide,” and the life of Brissot; out of which this account is taken. He never would marry, being of opinion that matrimony did not well agree with study. One thing is related of him, which his biographer, rather uncharitably, says, deserves to be taken notice of, because it is singular in the men of his profession; and it is, that he did not love gain. He cared so little for it, that when he was called to a sick person, he looked into his purse; and, if he found but two pieces of gold in it, refused to go. This, however, it is acknowledged, was owing to his great love of study, from which it was very difficult to take him. The dispute between Denys and Brissot raised a kind of civil war among the Portuguese physicians. The business was brought before the tribunal of the university of Salamanca, Where it was thoroughly discussed by the faculty of physic; but in the mean time, the partisans of Denys had recourse to the authority of the secular power, and obtained a decree, forbidding physicians to bleed on the same side in which the pleurisy was. At last the university of Salamanca gave their judgment; importing, that the opinion of Brissot was the true doctrine of Hippocrates and Galen. The followers of Denys appealed to the emperor about 1529, thinking themselves superior both in authority and number; and the matter was brought before Charles V. They were not contented to call the doctrine of their adversaries false; they added that it was impious, mortal, and as pernicious to the body as Luther’s schism to the souL They not only blackened the reputation of their adversaries by private arts, but also openly accused them of ignorance and rashness, of attempts on religion, and of being downright Lutherans in physic. It fell out Unluckily for them, that Charles III. duke of Savoy, happened to die of a pleurisy, after he had been bled according to the practice which Brissot opposed. Had it not been for this, the emperor, it is thought, would have granted every thing that Erissot’s adversaries desired of him; but this accident induced him to leave the cause undecided. “Two things,” says Bayle, in his usual prattling way, “occur in this relation, which all wise men must needs condemn; namely, the base, the disingenuous, the unphilosophic custom of interesting religion in disputes about science, and the folly and absurdity of magistrates to be concerned in such disputes. A magistrate is for the most part a very incompetent judge of such matters; and, as he Jiiiows nothing of them, so he ought to imitate Gallio in this at least, that is, not to care for them; but to leave those whose business it is, to fight it out among themselves. Besides, authority has nothing to do with philosophy and the sciences; it should be kept at a great distance from them, for the same reason that armed forces are removed from a borough at the time of a % general assize; namely, that reason and equity may have their full play.”

, an eminent English physician, the son of Richard Brocklesby, est}. of the city of Cork, by Mary Alloway, of Minehead, Somersetshire, was born at Minehead, where his mother happened to be on a visit to her parents, Aug. 11, 1722. There he remained until he was three years old, at which time he was carried to Ireland, and privately instructed for some years in his father’s house at Cork. At a proper age he was sent to Ballytore school in the north of Ireland, at which Edmund Burke “was educated, and although they were not exactly contemporaries^ Dr. Brocklesby being seven years older, this circumstance led to a long and strict friendship. Having finished his classical education at Ballytore, with diligence and success, his father, intending him for a physician, sent him to Edinburgh, where after continuing the usual time, he went to Leyden, and took his degree under the celebrated Gaubius, who corresponded with him for several years afterwards. His diploma is dated June 28, 1745, and the same year he published his thesis,” De Saliva sana et morbosa."

On returning home he began practice in Broad-street, London; and diligence, integrity, and œconomy, soon enabled him to surmount the difficulties which a young physician has to encounter, while his father assisted him with 150l. a year, a liberal allowance at that time. In 1746, he published “An Essay concerning the mortality of the horned cattle:” and in April, 1751, was admitted a licentiate of the college of physicians. He had by this time risen into reputation; and as his manners were naturally mild and conciliating, his knowledge well-founded, and his talents somewhat known as an author, he soon became acquainted with the leading men in the profession particularly the celebrated Dr. Mead, Dr. Leatherland, Dr. Heberden, sir George Baker, &c. He added another testimony to the fame of Dr. Mead, by always praising his skill, his learning, urbanity, &c. and amongst many other anecdotes of this extraordinary man, used to relate the circumstance of his giving that celebrated impostor, Psalmanazar, an opportunity of eating nearly a pound of raw human flesh at his table, to prove that this was the constant food of the inhabitants of Formosa .

On the 28th of September 1754, he obtained an honorary degree from the university of Dublin, and was admitted to Cambridge ad eundem the 16th of December following. In virtue of this degree at Cambridge, he became a fellow of the college of London the 25th of June 1756; and, on the 7th of October 1758 (on the recommendation of Dr. Shaw, favoured by the patronage of the late lord Barrington), he was appointed physician to the army. In this capacity he attended in Germany the best part of what is called “the seven years’ war,” where he was soon distinguished by his knowledge, his zeal, and humanity; and particularly recommended himself to the notice of his grace the duke of Richmond, the late lord Pembroke, and others, which with the former mellowed into a friendship, only terminated by the doctor’s life. On the 27th of October 1760, he was appointed physician to the hospitals for the British forces, and returned to England some time before the peace of 1763.

On his return he settled in Norfolk-street, in the Strand, where he was considered as a physician of very extensive experience, particularly in all diseases incident to the army. His practice spread in proportion to his reputation; and, with his half-pay, and an estate of about six hundred pounds per year, which devolved on him by the death of his father, he was now enabled to live in a very handsome manner, and his table was frequently filled with some of the most distinguished persons for rank, learning, and abilities in the kingdom. In the course of his practice, his advice as well as his purse was ever accessible to the poor, as well as to men of merit who stood in need of either. Besides giving his advice to the poor of all descriptions, which he did with an active and unwearied benevolence, he had always upon his list two or three poor widows, to whom he granted small annuities; and who, on the quarter day of receiving their stipends, always partook of the hospitalities of his table. To his relations who wanted his assistance in their business or professions, he was not only liberal, but so judicious in his liberalities as to supersede the necessity of a repetition of them. To his friend Dr. Johnson (when it was in agitation amongst his friends to procure an enlargement of his pension, the better to enable him to travel for the benefit of his health), he offered an establishment of one hundred pounds per year during his life: and, upon doctor Johnson’s declining it (which he did in the most affectionate terms of gratitude and friendship), he made him a second offer of apartments in his own house, for the more immediate benefit of medical advice. To his old and intimate friend Edmund Burke, he had many years back bequeathed by will the sum of one thousand pounds; but recollecting that this event might take place (which it afterwards did) when such a legacy could be of no service to him, he, with that judicious liberality for which he was always distinguished, gave it to him in advance, “ut pignus arnicitite;” it was accepted as such by Mr. Burke, accompanied with a letter, which none but a man feeling the grandeur and purity of friendship like him, could dictate. Passing through a life thus honourably occupied in the liberal pursuits of his profession, and in the confidence and friendship of some of the first characters of the age for rank or literary attainments, the doctor reached his 73d year; and finding those infirmities, generally attached to that time of life, increase upon him, he gave up a good deal of the bustle of business, as well as his half-pay, on being appointed, by his old friend and patron the duke of Richmond, physician general to the royal regiment of artillery and corps of engineers, March, 1794. This was a situation exactly suited to his time of life and inclinations; hence he employed his time in occasional trips to Woolwich, with visits to his friends and patients. In this last list he never forgot either the poor or those few friends whom he early attended as a medical man gratuitously. Scarcely any distance, or any other inconvenience, could repress this benevolent custom; and when he heard by accident that any of this latter description of his friends were ill, and had through delicacy abstained from sending for him, he used to say, somewhat peevishly, “Why am I treated thus? Why was not I sent for?”

, an Italian physician, was born of wealthy parents, in Abadia, near Rovigo, in the Venetian territory, in 1577. After making great progress in the study of the belles lettres, philosophy, and astronomy, he was sent to Padua, where he was initiated into the knowledge of medicine and anatomy, and in 1597, was made doctor. He now went to Venice, where he practised medicine to the time of his death, in 1630. His publications are, “De innato calido, et naturali spiritu, in quo pro veritate rei Galeni doctrina defenditur,” 1626, 4to; “Disputatio de Principatu Hepatis ex Anatome Lampetrse,” Patav. 4to. Though from dissecting the liver of this animal he was satisfied the blood did not acquire its red colour there, yet he did not choose to oppose the doctrine of Galen, His observation, however, was probably not lost, but led the way to a more complete discovery of the fact, by subsequent anatomists. He published also, “De Principio Effective Semini insito.”

, physician in ordinary to Louis XIII. obtained from that king, in 1626, letters patent for the establishment of the royal garden of medicinal plants, of which he was the first director. He immediately set about preparing the ground, and then furnished it with upwards of 2000 plants. The list of them may be seen in his “Description du jardin royale,” 1636, 4to. Richelieu, Seguier, and Bullion, contributed afterwards to enrich itHe composed a treatise on the virtues of plants, 1628, 8vo, and before this, in 1623, one on the plague. He died in 1641.

, an eminent French naturalist, was born at Montpellier, Feb. 28, 1761, where his father was a reputable schoolmaster, and soon discovered in him an insatiable thirst of knowledge, which we may conclude he assisted him in gratifying. At the early age of eighteen he was appointed by the university of Montpellier to fill a professor’s chair, and six years after he was admitted a member of the academy of sciences by an unanimous vote, a case which had not occurred from the foundation of that learned body, but their choice appeared amply justified by the several dissertations on natural history, botany, and medicine, which he published. It was his earnest wish to establish the system of Linnæus more extensively in France. With this view, as well as for his own improvement, he went to Paris, and examined the collections and museums, but not finding sufficient materials for his purpose, he determined to visit the most celebrated foreign collections, and came first to England, where he was admitted an honorary member of the royal society, and where he began his labours on the celebrated work on fishes. On his return to Paris, he was appointed perpetual secretary of the society of agriculture, which the intendant Berthier de Sauvigny resigned for him. In 1789 he was appointed a member of the electoral college of Paris, and like the other electors, was to supply such vacancies as were occasioned by any interruptions in the exercise of the office of magistracy; and the day it was his turn to go to the Hotel de Ville, he saw his friend and protector, Berthier, barbarously murdered by the populace. Broussonet was then ordered to superintend the provisions of the capital, and was frequently“in danger of his life at that turbulent period. In 1791 he had a seat in the legislative assembly, but quitted Paris the year following for his native city, from which he was soon obliged to make his escape, and after many dangers, arrived at Madrid, where he was gladly received, and liberally assisted by the literati of that city. There, however, the French emigrants were so enraged at his having filled any office under the revolutionary government, that they obliged him to leave Madrid, and soon after, Lisbon, to which he had removed. At last he had an opportunity of going out as physician to an embassy which the United States sent to the emperor of Morocco, and on this occasion, his friend sir Joseph Banks, hearing of his distresses, remitted him a credit for a thousand pounds. After his arrival at Morocco, he employed all his leisure hours in extending his botanical knowledge, and learning that his native country was recovering from its late anarchy, he solicited and obtained permission to return, when the directory appointed him consul at the Canaries. In consequence of this he resided for two years at Teneriffe. In 1796, on his return, he was admitted a member of the Institute, and again became professor of botany at Montpellier, with the direction of the botanical garden. He was afterwards chosen a member of the legislative body, but died July 27, 1807, at Montpellier, of an apoplectic stroke. It was to him that France owes the introduction of the Merino sheep, and Angola goats. His publications are: 1.” Varise positiones circa Respirationem,“Montpellier, 1778. 2.” Ichthyologia, sistens Piscium descriptiones et icones,“London, 1782, containing descriptions of the most rare fishes. 3.” Essai sur Phistoire naturelle de quelques especes de Moines, decrites a la maniere de Linnee,“1784, 8vo, This is the translation only of a Latin satire on the monks, the original of which appeared in Germany, in 1783. 4.” Annee rurale, ou calendrier a I'usage des cultivateurs,“Paris, 1787-8, 2 vols. 12mo. 5.” Notes pour servir a Thistoire de l‘ecole de medicine de Montpellier pendant l’an VI.“Montpellier, J 1 9 5, 8vo. 6.” La Feuille dn cultivateur," 1788, and following years, 8 vols. 4to, which he conducted with Messrs. Parmentier, Dubois, and Lefebure. He contributed also a great many dissertations to the academy of sciences, the society of agriculture, &c. and left many works in manuscript.

, M. D. author of what has been called the Brunonian system in medicine, was born in the parish of Buncle, in the county of Berwick, in the year 1735, of parents in a mean situation in life, but, in common with the children of other villagers in Scotland, he received his education at a grammar-school. As his mind was much above the rank he was born in, his progress in literature was proportionably superior to the rest of his school-fellows. He there imbibed a taste for letters, so that when he was afterwards put apprentice to a weaver, instead of attending to Ms business, his whole mind was bent on procuring books, which he read with great eagerness. Finding this disposition could not be conquered, his father took him from the loom, and sent him to the grammarschool at Dunse, where, under the tuition of Mr. Cruickshanks, he made such progress that he was soon regarded as a prodigy. He read all the Latin classics with the greatest facility, and was oo mean proficient in the knowledge of the Greek language. “His habits,” we are told, “were sober, he was of a religious turn, and was so strongly attached to the sect of Seceders, or Whigs as tlrey are called in Scotland, in which he had been bred, that he would have thought his salvation hazarded, if he had attended the meetings of the established church. He aspired to be a preacher of a purer religion.” An accident, however, disgusted him with this society, before he was of art age to be chosen a pastor, for which it appears he was intended. Having been prevailed on by some of his schoolfellows to attend divine service at the parish church of Dunse, he was summoned before the session of the seceding congregation to answer for this offence; but his high spirit not brooking to make an apology, to avoid the censures of his brethren, and the ignominy of being expelled their community, he abdicated his principles, and professed himself a member of the established church. As his talents for literature were well known, he was taken, at the age of twenty, to the house of a gentleman in the neighbourhood of Dunse, as tutor to his son. Here he did not long reside, but went the same year, 1755, to Edinburgh, where he applied to the study of divinity, in which he proceeded so far as to deliver, in the public hall, a discourse upon a prescribed portion of scripture, the usual step preliminary to ordination. But here his theological studies appear to have ended, and he suddenly left Edinburgh, returned to Dunse, and officiated as an usher in the school where he had been educated. He now exhibited himself as a free-liver and free-thinker, his discourse and manners being equally licentious and irregular, which accounts for his dereliction of the study of theology. At Dunse he continued about a year. During this time, a vacancy happening in one of the classes in the high school at Edinburgh, Brown appeared as a candidate, but was not successful. Soon after he was applied to by a student in medicine, at Edinburgh, to put his inaugural thesis into, Latin. This he performed in so superior a manner, that it gained him great reputation; it opened to him a path which he had not probably before thought of, for turning his erudition to profit. On the strength of the character procured him by this performance, he returned to 'Edinburgh, and determined to apply to the study of medicine. “He had now,” he said, “discovered his strength, and was ambitious of riding in his carriage as a physician.” At the opening of the session he addressed Latin letters to each of the professors, who readily gave him tickets of admission to their lectures, which he attended diligently for several years; in the interim, teaching Latin to such of the pupils as applied, and assisting them in, writing their theses, or turning them into Latin. The price, when he composed the thesis, was ten guineas; when he translated their compositions into Latin, five. If he had been now prudent, or had not indulged in the most destructive excesses, he might, it is probable, in a few years, have attained the eminence he promised himself; but he marred all by his intemperance. In no long time after this, his constitution, which had been hardy and robust, became debilitated, and he had the face and appearance of a worn-out debauchee. His bad habits had not, however, prevented his getting the friendship or assistance of Dr. Cullen, who, desirous of availing himself of his talents, employed him as a tutor to his sons, and made use of him as an assistant in his lectures; Brown repeating to his pupils in the evening, the lecture they had heard in the morning, and explaining to them such parts as were abstruse and difficult. In 1765 he married, and took a house, which was soon filled with boarders; but, continuing his improvident course, he became a bankrupt at the nd of three or four years. He now became a candidate for one of the medical chairs, but failed; and as he attributed his missing this promotion to Dr. Cullen, he very unadvisedly broke off his connection with him, and became the declared enemy to him and his system; which he had always before strenuously defended. This probably determined him to form a new system of medicine, doubtless meaning to annihilate that of his former patron. As he had read but few medical books, and was but little versed in practice, his theory must have been rather the result of contemplation than of experience. That in forming it, he was influenced by his attachment to spirituous liquors, seems probable from internal evidence, and from the effects he attributed to them of diminishing the number as well as the severity of the fits of the gout, under which he suffered. He always found them more severe and frequent, he says, he lived abstemiously. One of his pupils informed Br; Beddoes, “that he was used, before he began to read his lecture, to take fifty drops of laudanum in a glass of whisky; repeating the dose four or five times during the lecture. Between the effects of these stimulants, and voluntary exertions, he soon waxed warm, and by degrees his imagination was exalted into phrenzy.” His intention seems to have been to simplify medicine, and to render the knowledge of it easily attainable, without the labour of studying other authors. All general or universal diseases were therefore reduced by him to two great families or classes, the sthenic and the asthenic; the former depending upon excess, the latter upon deficiency of exciting power. The former were to be removed by debilitating, the latter by stimulant medicines, of which the most valuable and powerful are wine, brandy, and opium. As asthenic diseases are more numerous y and occur much more frequently than those from an opposite cause, his opportunities of calling in the aid of these powerful stimuli were proportionately numerous. “Spasmodic and convulsive disorders, and even hemorrhages,” he says, “were found to proceed from debility; and wine, and brandy, which had been thought hurtful in these diseases, he found the most powerful of all remedies in removing them.” When he had completed his plan, 'he published his theory or system, under the title of “Elementa Medicinse,” from his preface to which the preceding quotations have been principally taken. Though he had been eleven or twelve years at Edinburgh, he had not taken his degree of doctor; and as he was now at variance with all the medical professors, not thinking it prudent to offer himself there, he went to St. Andrew’s, where he was readily admitted to that honour. He now commenced public teacher of medicine, making his “Elementa” his text book; and convinced, as it seems, of the soundness of his doctrine, he exultingly demands (preface to a new edition of the translation of his “Elementa,” by Dr. Beddoes), whether the medical art, hitherto conjectural, incoherent, and in the great body of its doctrines false, was not at last reduced to a science of demonstration, which might be called the science of life? His method in giving his lectures was, first to translate the text book, sentence by sentence, and then to expatiate upon the passage. The novelty of the docfeine procured him at first a pretty numerous class of pupilsj but as he was irregular in his attendance, and his habits of drinking increased upon him, they were soon. reduced in number, and he became so involved in his circumstances, that it became necessary for him to quit Edinburgh; he therefore came to London in the autumn of the year 1786. Here, for a time, he was received with favour, but his irregularities in living increasing upon him, he came to his lodgings, in the evening of the 8th of October, in 1788, intoxicated, and taking, as it was his custom, a large dose of laudanum, he died in the course of the night, before he had entered on his career of lecturing, for which he was making preparations. He had the preceding year published “Observations on the Old Systems of Physic,” as a prelude to the introduction of his own; but it was little noticed. His opinions have, however, ' met with patrons in Germany and Italy, as well as in this country, and several volumes have been Written on the subject of them; but they are now pretty generally, and deservedly, abandoned.

, an eminent physician, son of sir Thomas Browne, hereafter mentioned, was born about 1642. He was instructed in grammar learning at the school of Norwich, and in 1665 took the degree of bachelor of physic at Cambridge. Removing afterwards to Mertori college, Oxford, he was admitted there to the same degree in 1666, and the next year created doctor. In 1668, he visited part of Germany, and the year following made a wider excursion into Austria, Hungary, and Thessaly, where the Turkish sultan then kept his court at Larissa. He afterwards passed through Italy. Upon his return, he practised physic in London; was made physician first to Charl-es II. and afterwards in 1682 to St. Bartholomew’s hospital. About the same time he joined his name to those of many other eminent men, in a translation of Plutarch’s Lives. He was first censor, then elect, and treasurer of the college of physicians; of which in 1705 he was chosen president, and held this office till his death, which happened in August 1708, after a very short illness, at his seat at Northfleet, near Greenhithe in Kent. He was acquainted with Hebrew, was a critic in Greek, and no man of his age wrote better Latin. German, Italian, French, &c. he spoke and wrote with as much ease as his mother tongue. Physic was his business, and to the promotion thereof all his other acquisitions were referred. Botany, pharmacy, and chemistry, he knew and practised. King Charles said of him, that “he was as learned as any of the college, and as well-bred as any at court.” He was married, and left a son and a daughter; the former, Dr. Thomas Browne, F. R. S. and of the royal college of physicians, died in JiJy 17 Jo. The daughter married Owen Brigstock, of Lechdenny, in the county of Carmarthen, esq. to whom the public is indebted for part of the posthumous works of sir Thomas Browne.

, an eminent physician and antiquary, was born in London, in the parish of St. Michael, Cheapside, Oct. 19, 1605. His father was a merchant, of an ancient family at Upton in Cheshire. He lost his father very early, and was defrauded by one of his guardians, by whom, however, or by his mother, who soon after his father’s death married sir Thomas Dutton, he was placed at Winchester school. In 1623 he was removed from Winchester to Oxford, and entered a gentlemancommoner of Broadgate-hall. Here he was admitted to his bachelor’s degree, Jan. 31, 1626-27, being the first person of eminence graduated from Broadgate-hall, when endowed and known as Pembroke-college. After taking his master’s degree, he turned his studies to physic, and practised it for some time in Oxfordshire, but soon afterwards, either induced by curiosity, or invited by promises, he quitted his settlement, and accompanied his father-in-law, who had some employment in Ireland, in a visitation of the forts and castles, which the state of Ireland then made necessary. From Ireland he passed into France and Italy; made some stay at Montpelier and Padua, which were then the celebrated schools of physic; and, returning home through Holland, procured himself to be created M. D. at Leyden, but when he began these travels, or when he concluded them, there is no certain account. It is, however, supposed that he returned to London in 1634, and that the following year he wrote his celebrated treatise, the “Religio Medici,” which he declares himself never to have intended for the press, having composed it only for his own exercise and entertainment. He had, however, communicated it to his friends, and by some means a copy was given to a printer in 1642, and was no sooner published than it excited the attention of the public by the novelty of paradoxes, the dignity of sentiment, the quick succession of images, the multitude of abstruse allusions, the subtlety of disquisition, and the strength of language.

, a physician of the last century, and a man of a singular and whimsical cast of mind, was born in 1692, and in 1707 was entered of Peterhouse, Cambridge, where he took the degrees, B. A. 1710, M, A. 1714, and M. D. 1721, and soon after settled at Lynn, in Norfolk, where he published v Dr. Gregory’s “Elements of catoptrics and dioptrics,” translated from the Latin original, to which he added: 1. A method for finding the ibcrof all specula, as well as lenses universally; as also magnifying or lessening a given object by a given speculum, or lens> in any assigned proportion. 2. A solution of those problems which Dr. Gregory has left undemonstrated. 3. A particular account of microscopes and telescopes, from Mr. Huygens; with the discoveries made by catoptrics and dioptrics. By an epigram, many of which he provoked, he appears to have been the champion of the fair sex at Lynn, in 1748. On one occasion, a pamphlet having been written against him, he nailed it up against his house-door. Having acquired a competency by his profession, he removed to Queen-square, Ormondstreet, London, where he resided till his death, which happened March 10, 1774, at the age of 82. A great number of lively essays, both in prose and verse, the production of his pen, were printed and circulated among his friends. Among these were: 1. “Ode in imitation of Horace,” ode 3, lib. iii. addressed to the right hon. sir Robert Walpole, on ceasing to be minister, Feb. 6, 1741; designed, he says, as a just panegyric on a great minister, the glorious revolution, protestant succession, and principles of liberty. To which was added the original ode, “defended in commentariolo.” It was inscribed to George carl of Orford, as an acknowledgement of the favours conferred by his lordship as well as by his father and grandfather. On the first institution of the militia, our author was appointed one of the earl’s deputy-lieutenants, and was named in his lordship’s first commission of the peace. 2. Opuscula varia utriusque linguae, medicinam; medicorum collegium; literas, utrasque academias; empiricos, eorum cultores; solicitatorem, prsestigiatorem; poeticen, criticen; patronum, patriam; religionem, libertatem, spectantia. Cum praefatione eorum editionem defendente. Auctore D. Gulielmo Browne, equite aurato, M. D. utriusque et medicorum et physicorum S. R. S. 175, 4to. This little volume (which was dated “Ex area dicta reginali, MDCCLXV. in nonas Januarias, ipso Ciceronis et auctoris natali”) contained, I. Oratio Harveiana, in theatro collegii medicorum Londinensis habita, 1751. II. A vindication of the college of physicians, in reply to solicitorgeneral Murray, 1753. III. Ode in imitation of Horace, Ode I. addressed to the duke of Montague. With a new interpretation, in commentariolo, 1765. IV. The Ode, above-mentioned, to sir Robert Walpole. Some time before, sir William had published odes in imitation of Horace; addressed to sir John Dolben, to sir John Turner, to doctor Askew, and to Robert lord Walpole. 3. Appendix altera ad opuscula; oratiuncula, collegii medicorum Londinensis cathedrae vatedicens. In comitiis, postridie jdivi Michaelis, MDCCLXXVII. ad collegii administrationem renovandam designatis; machinaque incendiis extinguendis apta contra permissos rebelies munitis; habita a D. GuBrowne, equite aurato, praeside? “1768? 4to, This farewell oration contains so many curious particulars of sir William’s life, that the reader will not be displeased to see some extracts from it, and with his own spelling.” The manly age and inclination, with conformable studies, I diligently applied to the practice of physic in the country; where, as that age adviseth, I sought riches and friendships. But afterwards, being satiated witn friends, whom truth, not flattery, had procured; satiated with riches, which Galen, not fortune, had presented; I resorted immediately to this college: where, in further obedience to the same adviser, I might totally addict myself to the service of honour. Conducted by your favour, instead of my own merit, I have been advanced, through various degrees of honour, a most delightful climax indeed, even to the very highest of all which the whole profession of physic hath to confer. In this chair, therefore, twice received from the elects, shewing their favour to himself, he confesseth much more than to the college, your præsident

in order to attach himself and the remainder of his life, no longer, as before, solely to the college, but, by turns, also to the medicinal springs of his own country; although, as a physician, never unmindful of his duty, yet after his own manner, with hilarity rather than gravity; to enjoy liberty, more valuable than silver and gold, as in his own right, because that of mankind, not without pride, which ever ought to be its inseparable companion.

“When you see Dr. Heberden, pray communicate to him. an unexpected honour I have lately received. The other day, word was brought me from below, that one sir William Browne sent up his name, and should be glad to kiss my hand. I judged it to be the famous physician, whom I had never seen, nor had the honour to know. When I came down into the drawing-room, I was accosted by a little, round, well-fed gentleman, with a large muff in one hand, a small Horace, open, in the other, and a spying-glass dangling in a black ribbon at his button. After the first salutation, he informed me that his visit was indeed to me; but principally, and in. the first place, to Prior-Park, which had so inviting a prospect from below; and he did riot doubt but, on examination, it would sufficiently repay the trouble he had given himself of coming up to it on foot. We then took our chairs; and the first thing he did or said, was to propose a doubt to me concerning a passage in Horace, which all this time he had still open in his hand. Before I could answer, he gave me the solution of this long-misunderstood passage; and, in support of his explanation, had the charity to repeat his own paraphrase of it in English verse, just come hot, as he said, from the brain. When this and chocolate were over, having seen all he wanted of me, he desired to see something more of the seat, and particularly what he called the monument, by which I understood him to mean the Prior’s tower. Accordingly, I ordered a servant to attend him thither, and when he had satisfied his curiosity, either to let him out from the Park above, into the Down, or from the garden below into the road. Which he chose, I never asked; and so this honourable visit ended. Hereby you will understand that the design of all this was to be admired. And indeed he had my admiration to the full; but for nothing so much, as for his being able at past eighty to perform this expedition on foot, in no good weather, and with all the alacrity of a boy, both in body and mind.” This portrait is correct in every thing but the age, sir William being only then (1767) seventy-five.

On a controversy for a raker in the parish where he lived in London, carried on so warmly as to open taverns for men, and coffee-house breakfasts for ladies, he exerted himself greatly; wondering a man bred at two universities should be so little regarded. (He had been expelled one, and therefore taken degrees at another.) A parishioner answered: “he had a calf that sucked two cows, and a prodigious great one it was.” He used to frequent the annual ball at the ladies’ boarding-school, Queen-square, merely as a neighbour, a good-natured man, and fond of the company of sprightly young folks. A dignitary of the church being there one day to see his daughter dance, and finding this upright figure stationed there, told him he believed he was Hermippus redivivus, who lived anhelitu puellarum. At the age of eighty, on St. Luke’s day, 1771, he came to BaU son’s coffee-house in hisjaced coat and band, and fringed white gloves, to shew himself to Mr. Crosby, then lord-mayor. A gentleman present observing that he looked very well, he replied, “he had neither wife nor debts.” He next published, “Fragmentum I. Hawkins completum,” 1769, 4to. 7. “Appendix ad Opuscula;” six Odes, 1770, 4to, comprising: I. De senectute. Ad amicum D. Roger um Long, apud Cantabrigienses, aulse custodem Pembrokianae, theologum, astronomum, doctissimum, jucundissimum, annum nonagesimum agentem, scripta. Adjecta versione Anglica. Ab amico D. Gulielmo Browne, annum agente fere octogesimum. IL De choreis, et festivitate. Ad nobilissimum ducem Leodensem, diem Walliae principis natalem acidulis Tunbrigiensibus celebrantem, scripta. A theologo festivo, D. Georgio Lewis. Adjecta versione Anglica ab amico, D. Gulielmo Browne. III. De ingenio, et jucunditate. Ad Lodoicum amicum, sacerdotem Cantianum, ingeniosissimum, jucundissimum, scripta. Adjecta versione Anglica. A. D. Gulielmo Browne, E. A. O. M. L. P. S. R. S. IV. De Wilkesio, et libertate. Ad doctorem Thomarn Wilson, theologum doctissimum, liberrimum, tarn mutui amici, Wilkesii, amicum, quam suum, scripta. V. De otio medentibus debito. Ad Moysseum amicum, medicum Bathoniac doctissimum, humanissimum, scripta. VI. De potiore metallis libertate: et omnia vincente fortitudine. Ad eorum utriusque patronum, Gulielmum ilium Pittium, omni et titulo et laude majorem, scripta. 8. Three more Odes, 1771, 4to. 9. “A Proposal on our Coin, to remedy all present, and prevent all future disorders. To which are prefixed, preceding proposals of sir John Barnard, and of William Shirley, esq. on the same subject. With remarks,” 1774, 4to, dedicated “To the most revered memory of the right honourable Arthur Onslow, speaker of the house of commons during thirty-three years; for ability, judgement, eloquence, integrity, impartiality, never to be forgotten or excelled; who sitting in the gallery, on a committee of the house, the day of publishing this proposal, and seeing the author there, sent to speak with him, by the chaplain; and, after applauding his performance, desired a frequent correspondence, and honoured him with particular respect, all the rest of his life, this was, with most profound veneration, inscribed.” 10. A New-Y.ear’s Gift. A problem, and demonstration on the XXXIX Articles,“1772, 4to.” This problem and demonstration,“he informs us,” though now first published, on account of the present controversy concerning these articles, owe their birth to my being called upon to subscribe them, at an early period of life. For in my soph’s year, 1711, being a student at Peter-house, in the university of Cambridge, just nineteen years of age, and having performed all my exercises in the schools (and also a first opponency extraordinary to an ingenious pupil of his, afterwards Dr. Barnard, prebendary of Norwich) on mathematical qusestions, at the particular request of Mr. proctor Laughton, of Clare-hall, who drew me into it by a promise of the senior optime of the year), I was then first informed that subscribing these articles was a necessary step to taking my degree of B. A. as well as all other degrees. I had considered long before at school, and on my admission in 1707, that the universal profession of religion must much more concern me through life, to provide for rny happiness hereafter, than the particular profession of physic, which I proposed to pursue, to provide for my more convenient existence here: and therefore had selected out of the library left by my father (who had himself been a regular physician, educated under the tuition of sir J. Ellis, M. D. afterwards master of Caius college), Chiilingworth’s Religion of a Protestant; the whole famous Protestant and Popish controversy; Commentaries on Scripture; and such other books as suited my purpose. I particularly pitched upon three for perpetual pocket-companions; Bleau’s Greek Testament; Hippocratis Aphoristica, and Elzevir Horace; expecting from the first to draw divinity, from the second physic, and from the last good sense and vivacity. Here I cannot forbear recollecting my partiality for St. Luke, because he was a physician; by the particular pleasure I took in perceiving the superior purity of his Greek, over that of the other Evangelists. But I did not then know, what I was afterwards taught by Dr. Freind’s learned History of Physic, that this purity was owing to his being a physician, and consequently conversant with our Greek fathers of physic. Being thus fortified, I thought myself as well prepared for an encounter with these articles, as so young a person could reasonably be expected. I therefore determined to read them over as carefully and critically as I could; and upon this, met with so many difficulties, utterly irreconcileable by me to the divine original, that I almost despaired of ever being able to subscribe them. But, not to be totally discouraged, I resolved to re-consider them with redoubled diligence; and then at last had the pleasure to discover, in article VI. and XX. what appeared to my best private judgement and understanding a clear solution of all the difficulties, and an absolute defeazance of that exceptionable authority, which inconsistently with scripture they seem to assume. I subscribe my name to whatever I offer to the public, that I may be answerable for its being my sincere sentiment: ever open, however, to conviction, by superior reason and argument.

, an eminent physician, a native of Cumberland, was born in 1711, and educated in medical science at Leyden, under Albinus, Euler, and Boerhaave. Having taken his medical degree in 1737, he returned to his native country, and settled at Whitehaven, where his practice became very extensive. About twenty years before his death, he retired to Ormathwaite, where he died, Jan. 7, 1800, in his eighty-ninth year, regretted as a man of amiable and endearing virtues, and a most skilful physician. His principal publications were, 1. His inaugural thesis, “De Praxi medica ineunda,” Leyden, 1737, 4to. 2. “A treatise on the art of making common Salt,” Lond. 1748, 8vo, which procured him the honour of being chosen a fellow of the royal society. This work, which has long been out of print, was praised by Chaptal and bishop Watson for the profound knowledge of the subject displayed in it. 3. “An enquiry concerning the mineral elastic spirit contained in the water of Spa in Germany,” printed in the Philosophical Transactions, vol. LV. 4. A treatise, “On the means of preventing the communication of pestilent contagion.” A trip to the Spas of Germany suggested to him the idea of analizing the properties of the Pyrmont springs, and of some others, and led him into that train of nice and deep disquisition, which terminated in the de-elementizing one of our elements, and fixing its invisible fluid form into a palpable and visible substance. All this he effected by producing the various combinations of gases and vapours which constitute atmospheric air, and separating into many forms this long-supposed one and indivisible, whilst he solidified its fluid essence into a hard substance. That Dr. Brownrigg was the legitimate father of these discoveries was not only known at the time to his intimate and domestic circle, but also to the then president of the royal society, sir John Pringle; who, when called upon to bestow upon Dr. Priestley the gold medal for his paper of “Discoveries of the Nature and Properties of Air,” thus observes, “And it is no disparagement to the learned Dr. Priestley, that the vein of these discoveries was hit upon, and its course successfully followed up, some years ago, by my very learned, very penetrating, very industrious, but too modest friend, Dr. Brownrigg.” To habits, indeed, of too much diffidence, and to too nice a scrupulosity of taste, the world has to attribute the fewness of his publications. One of his literary projects was a general history of the county of Cumberland, but it does not appear that he had made much progress. He assisted Mr. West, however, in his entertaining.“Tour to the Lakes,” forming the plan of that popular work.

, son of Gerard, one of the magistrates of Alost, in Flanders, was born in that city in 1531. Having passed through the usual school education “at Ghent, under Simon, a celebrated master, and at Paris and Bruges, at which last place he taught school himself with much credit, he was sent to Rome, where he taught the mathematics for some years; then taming his mind to the study of medicine, he went to Boulogne, and having completed his studies, and taken his degree of doctor, he travelled, for his further improvement, over a great part of France. At Paris, he was introduced to the acquaintance of Adrian Turnebus and Peter Ramus. Returning to Alost, he was made physician and principal magistrate of the city. As he had become a convert to Lutheranism, he readily accepted the invitation of John Albert, duke of Mecklenburgh, to settle at Rostock, where he might with safety profess his religion. He was here appointed professor in mathematics, and soon became popular also as a physician. After residing here 25 years, he was seized with an apoplexy, of which he died, December 31, 1593, His writings were, 1.” De Pritno Motu,“1580, 8vo. 2.” Institutiones -Spherae,“8vo. 5.” Propositiones de morbo. Gallico,“Rostock, 1569, 4to. 4.” Theses de hydrope triplici,“ibid. 1587. 5.” De scorbuto propositiones,“ib,” 1589, 1591, 8vo, reprinted with Eugalenus’s “Liber Observationum de Scorbuto,” Leipsic, 1614. 6. “Epistolae de variis rebus et argumentis medi^cis,” printed with “Smetii Miscellanea,” Francf. 1611, and including his theses on the dropsy.

, a German physician and botanist, was born at Mariensbal, near Helmstadt, Dec. 17, 1697, and having completed his studies, was created doctor in medicine there, in the year 1721. As his taste inclined him to botany, he travelled over Bohemia, Austria, and a great part of Germany, examining and collecting plants indigenous to those countries, and other natural productions. In return for his communications to the Academia Nat. Curios. and of Berlin, he was made corresponding member of those societies. Having finished his travels, he settled at Brunswick, where he died March 21st, 1753. When young, and before he had taken the degree of doctor, he published: 1. “Specimen Botanicum, exhibens fungos subterraneos, vulgo tubera terræ dictos,” Helmst. 1720, 4to, with engravings. 2. “Opuscula Medico botanica,” Brunswick, 1727, 4to. In this he treats of the medical qualities of various vegetable productions, among others, of coffee, the use of which he condemns. 3. “Epistolæ Itineraries,” containing his observations on vegetable and other natural productions, collected during his travels, in which we find a great body of useful information. 4. “Historia naturalis τȢ ΑσβεσθȢ ejusque preparatorum chartæ lini lintei et ellychniorum incombustibilium,” Brunsw. 1727, 4to. In this he has discovered that the asbestos is susceptible of printing, and he had four copies of the work printed on this species of incombustible paper. 5. “Magnalia Dei in locis subterraneis,” a description of all the mines and mineralogical productions in every part of the world, Brunswick, and Wolfenbuttel, 1727, and 1730, 2 vols. fol.

, a French physician, was born at Bealivais about the end of the seventeenth century, and after studying medicine, acquired considerable reputation by his practice and his writings. He also arrived at the honour of being royal censor of the college, and a member of the academy or Angers. He died in 1756, after having written or edited some works of merit in his profession: 1. “Observations sur le manuel des Accouchments,” Paris, 1733, 4tc, a translation from Daventer. 2. “La Medicine Raisonnee,” from Hoffman, ibid. 1739, 9 vols. 12mo. 3. “Caprices d'imagination, on Lettres sur differens sujets,” ibid. 1746, in which he appears as a physician, metaphysician, moralist, and critic. 4. “Memoires pour servir a la vie de M. Silva,” ibid. 1744, 8vo. 5. “Traite des Fievres,” from Hoffman, ibid. 1746, 3 vols. 12mo. 6. “La Pohtique du Medicin,” from the same, ibid. 1751, 12mo, 7. “Traite des Alimens,” by Lemery, ibid. 1755, 2 vols. 12mo. 8. “Dissertations surPincertitude des signesde lamort, et Tabus des enterremens et embaumemens precipites,” ibid. 1742, often reprinted, and translated into many European languages. This is’the most useful of all his works, and has been the means of saving many lives. He wrote also some papers in the Journal des Savans.

, a Swiss physician and anatomist of eminence, was born at Diessenhofen, the 16th of January, 1653. After passing through the usual school education, he was sent, at the age of sixteen, to Strasburgh, where, applying assiduously to the study of physic and anatomy, he was created doctor in medicine in 1672. For his thesis, he gave the anatomy of a child with two heads, which he met with. He now went to Paris, and attended the schools and hospitals there with such assiduity, as to attract the notice, and gain him the intimacy of Dionis and du Verny, who were present while he made the experiments on the pancreas, which enabled him, some years after, to publish a more accurate description of that viscus, than had been before given, under the title of “Experimenta nova circa Pancreas. Accedit Diatribe de Lympha et genuine Pancreatis usu,” Leidse, 1682, 8vo. He proved that the fluid secreted by the pancreas is not necessary to digestion, and that an animal may live after that viscus is taken out of the body, having tried the experiment upon a dog, which perfectly recovered from the operation. On quitting Paris, he came to London, and was introduced to Dr. Willis, Lower, and Henry Oldenburg, secretary to the royal society. From England he passed to Holland, and studied for some months at Leyden. At Amsterdam he visited Swammerdam and Ruysch, with whom he afterwards corresponded. Returning home he was made professor of medicine at Heidelberg, and first physician to the elector palatine, who conferred on him the title of baron de Brunn in Hamerstein. About the same time, he niarried one of the daughters of the celebrated Wepfer, and was elected honorary member of the academia naturae curios, in return for some ingenious dissertations which he had communicated to them. In 1688 he publised “Dissertatio Anatomica de Glandula pituitaria,” Heidelb. 4to. From this time he became in such great request for his knowledge and success in practice, that he was, in succession, consulted by most of the princes in Germany. Among others, in 1720, he was sent for to Hanover, to attend the prince of Wales, afterwards king George II. In 1715 he published at Heidelberg, “Glandula Duodeni sen Pancreas secundum detectum,” 4to, which was only an improved edition of his “De Glandulis in Duodeno Intestino detectis,” which had been before twice printed. There are some other lesser works, the titles and accounts of which are given by Haller, in his Bib. Anat. In the latter edition of Wepfer’s works are given dissections by our author, of the heads of some persons who died of apoplexy, of whom he had had the care. Though early afflicted with gravel, and in the latter part of his life with gout, he continued to attend to the calls of his patients, though living a great distance from his residence. When in his 74th year, he went in great haste to Munich, to attend the elector Maximilian Emanuel; on his return, he was seized with a fever, which, in a few days, put an end to his life, October 2, 1727.

, a physician of the sixteenth century, and one of the first modern restorers of botany, was born at Mentz, and originally brought up to the church. After his theological studies he took the habit of the Carthusians of Mentz, but was one of the earliest converts to Lutheranism, and having made his escape from his monastery, became a zealous preacher of the reformed religion. This appears to have involved him with Erasmus, who, in Brunsfeis’ opinion, was rather a time-server. Having lost his voice, however, by a disorder, he was obliged to give over preaching, and went to Strasburgh, where the government of the college was committed to his care. During a residence of nine years in this city he studied medicine, and was created doctor at Basil in 1530. He was soon after invited to Berne in Swisserland, where be died six months after, Nov. 23, 1534. Whilst at Strasburgh, he published two small tracts to facilitate the study of grammar to children, annotations on the gospels, and on the acts of the apostles, and an answer to Erasmus’s “Spongia,” in defence of Hutten. The following are the principal of his botanical and medical works “Catalogus illustrium Medicorum,” 1530, 4to. “Herbarum vivae icones, ad naturae imitationem, summa cum diligentia *et artificioefficiatae, cum effectibus earundem,” 1530, 1531, 1536, 3 vols. fol. The plates are much commended by Haller, who, on account of this work, ranks the author among the restorers of botany. “Theses, seu comounes loci totius Medicinae, etiam de usu Pharmacorum, Argentinae,” 1522, 8vo. " Onomasticon Medicinae, noaiina continens omnium stirpium, &c. Argent, 1534, folio.

, a medical writer of great popularity, descended of a respectable family in Roxburghshire, was born at Ancram in the year 1729. Having passed through the usual school education, he was sent to the university at Edinburgh. His inclination leading him to mathematics, he became so considerable a proficient in that branch of science, as to be enabled to give private lessons to many of the pupils. Having made choice of medicine for his profession, he attended the lectures of the several professors, necessary to qualify him for practice;, and as he was of a studious turn of mind, his progress ia knowledge may be supposed to have been equal to his application. After having passed a period of not less than nine years at the university, he first settled in practice at Sheffield, in Yorkshire. He was soon afterwards elected physician to a large branch of the Foundling hospital then established at Ackworth. In the course of two years he reduced the annual number of deaths among the children from one half to one in fifteen; and by the establishment of due regulations for the preservation of health, greatly diminished the previously burthensome expense of medical attendance. In this situation, he derived from experience that knowledge of. the complaints, and of the general treatment of children, which was afterwards published in “The Domestic Medicine,” and in the “Advice to Mothers;” works which, considering their very general diffusion, have no doubt tended to ameliorate the treatment of children, and consequently to improve the constitutions of the present generation of the inhabitants of this country. When that institution was dissolved, in consequence of parliament withdrawing their support from it, Dr Buchan returned to Edinburgh, where he became a fellow of the royal college of physicians, and settled in the practice of his profession, relying in some measure on the countenance and support of the relations of the lady he married, who was of a respectable family in that city. On the death of one of the professors, the doctor offered himself as a candidate for the vacant chair, but did not succeed.

The doctor had a prepossessing exterior, and was of a mild, humane, and benevolent disposition, which not only embraced all the human race, but was extended to the whole of the animal creation. He was blessed with an excellent constitution, never having experienced sickness till within a year of his decease, when he began sensibly to decline. The immediate cause of his death, of the approach of which he was sensible, and which he met with the same gentleness and equanimity which characterized every action of his life, appeared to be an accumulation of water in the chest. He died Feb. 24, 1805, in the seventy-sixth year of his age, and is buried in the cloisters of Westminster-abbey. Two children survive him, a daughter and a son, the latter of whom, a man of profound and general learning, has been for some years settled in practice as a physician in Percy-street, London.

, an eminent French physician, censor royal, doctor-regent and professor of chemistry in the faculty of medicine at Paris, an adjunct of the academy of sciences, and an ordinary associate of the royal medical society, was born at Paris, Feb. 18, 1746. His father intended him for the bar, but his inclination stfbn led him to relinquish that profession for the study of the various sciences connected with medicine, in all which he made great proficiency, and gave lectures on mineralogy and chemistry. His plan and familiar mode of teaching soon procured him numerous pupils, and connecting himself with Lavoisier and other eminent chemists, he instituted a variety of experiments which, while they procured him the notice and honours of his profession, much impaired his health, and at a very early age, he was so debilitated in body and mind, as to require the use of stimulants to excite a momentary vigour; he is even said to have taken one hundred grains of opium in a day. By these means he was enabled to protract his existence until Jan. 24, 1780, when he died completely exhausted, although only in his thirty-fourth year. Except his papers in the literary journals, we know of only one publication of Bucquet’s, “Introduction a Tetude des corps naturels, tirés du regne vegetal,” 1773, 2 vols. 12mo. This was intended for the use of his pupils.

, a learned English physician and botanist, was descended from an ancient family, and born in the isle of Ely, about the beginning of Henry the Eighth’s reign. He was bred up at Cambridge, as some say, at Oxford according to others; but probably both those nurseries of learning had a share in his education. We know, however, but little of his personal history, though he was famous in his profession, and a member of the college of physicians in London, except what we are able to collect from his works. Tanner says, that he was a divine, as well as a physician; that he wrote a book against transubstantiation; and that in June 1550 he was inducted into the rectory of Blaxhall, in Suffolk, which he resigned in November 1554. From his works we learn that he had been a traveller over several parts of Germany, Scotland, and especially England; and he seems to have made it his business to acquaint himself with the natural history of each place, and with the products of its soil. It appears, however, that he was more permanently settled at Durham, where he, practised physic with great reputation; and, among others of the most eminent inhabitants, was in great favour with sir Thomas Hilton, knight, baron of Hilton, to whom he dedicated a book in the last year of queen Mary’s reign. In 1560, he went to London, where, to his infinite surprise, he found himself accused by Mr. William Hilton of Biddick, of having murdered his brother, the baron aforesaid; who really died among his own friends of a malignant fever. The innocent doctor was easily cleared, yet his enemy hired some ruffians to assassinate him, and when disappointed in this, arrested Dr. Bulleyn in an action, and confined him in prison a long time; where he wrote some of his medical treatises. He was a very learned, experienced, and able physician. He was very intimate with the works of the ancient physicians and naturalists, both Greek, Roman, and Arabian. He was also a man of probity and piety, and though he Jived in the times of popery, does not appear to have been tainted with its principles. He died Jan. 7, 1576, and was buried in the same grave with his brother Richard Bulleyn, a divine, who died thirteen years before, in the church of St. Giles, Cripplegate. There is an inscription on their tomb, with some Latin verses, in which they are celebrated as men famous for their learning and piety. Of Dr. Bulleyn particularly it is said, that he was always as ready to accommodate the poor as the rich, with medicines for the relief of their distempers. There is a profile of Bulleyn, with a long beard, before his “Government of Health,” and a whole-length of him in wood, prefixed to his “Bulwarke of defence.” He was an ancestor of the late Dr. Stukeley, who, in 1722, was at the expence of having a small head of him engraved.

At eighty he is said to have composed, 1. 185 elegies and epigrams, all on religious subjects; and before that, in early life, a poem on the birth of the duke of York, 1721. 2. “Letters to the Earl of Arlington,” 1712, 8vo. 3. “Essays” on subjects of manners and morals, 1715, 8vo. 4. “Memoirs and Reflections upon the reigns and governments of Charles I. and II.” He appears to have been a man of talents and considerable learning, and in his political course, able and consistent. His son Whitlocke Buistrode, who published his “Essays,” enjoyed the office of prothonotary of the marshal’s court, and published a treatise on the transmigration of souls, which went through two editions, 1692, 1693, 8vo, and was translated into Latin by Oswald Dyke, 1725. 2. “Essays, ecclesiastical and civil,” 1706, 8vo. 3. “Letters between him and Dr. Wood,” physician to the pretender. 4. “Compendium of the crown laws, in three charges to the grand jury at Westminster,” 1723, 8vo. He died Nov. 27, 1724, in his seventy-fourth year, and was buried in Heston church, Middlesex, where there is a monument and inscription on the north wall of the chancel.

After this discussion, the time left to Michel Angelo for the enjoyment of his uncontrolled authority was short, for in the month of February 1563, he was attacked by a slow fever, which exhibited symptoms of his approaching death, and he desired Daniello da Volterra to write to his nephew Leonardo Buonarroti to come to Rome; his fever, however, increased, and his nephew not arriving, in the presence of his physician and others who were in his house, whom he ordered into his bed-room, he made this short nuncupative will: “My soul I resign to God, my body to the earth, and my worldly possessions to my nearest of kin;” then admonished his attendants: “In your passage through this life, remember the sufferings of Jesus Christ,” and soon after delivering this charge, he died, Feb. 17, 1563, aged eighty-eight years, eleven months, and fifteen days, which yet was not the life of his father, who attained the age of ninety-two. Three days after his death, his remains were deposited with great funeral pomp in the church of S. Apostoli, in Rome, but afterwards, at the request of the Florentine academy, were removed to the church of Santa Croce at Florence, and again with great solemnity finally deposited in the vault by the side of the altar, called the Altare de Cavalcanti.

It is certain, however, that about 1753 he came to London, and entered himself, as already noticed, as a student of the Middle Temple, where he is said to have studied, as in every other situation, with unremitting diligence. Many of his habits and conversations were long remembered at the Grecian coffee-house (then the great rendezvous of the students of the Middle Temple), and they were such as were highly creditable to his morals and his talents. With the former, indeed, we should not know jhow to reconcile a connection imputed to him at this time with Mrs. Woffington, the actress, if we gave credit to the report; but it is not very likely, that one in Mr. Burke’s narrow circumstances would have been admitted to more than a slight acquaintance with a lady of that description. Though by the death of his elder brother, he was to have succeeded to a very comfortable patrimony, yet as his. father was living, and had other children, it could not be supposed that his allowance was very ample. This urged him to draw upon his genius for the deficiency of fortune, and we are told that he became a frequent contributor to the periodical publications. His first publication is said to have been a poem, which did not succeed. There is no certain information, however, concerning these early productions, unless that he found it necessary to apply with so much assiduity as to injure his health. A dangerous illness ensued, and he resorted for medical advice to Dr. Nugent, a physician whose skill in his profession was equalled only by the benevolence of his heart. He was, if we are not mistaken, a countryman of Burke’s, a Roman catholic, and at one time an author by profession. This benevolent friend, considering that the noise and various disturbances incidental to chambers, must retard the recovery of his patient, furnished him with apartments in his own house, where the attention of every member of the family contributed more than medicine to the recovery of his health. It was during this period that the amiable manners of miss Nugent, the doctor’s daughter, made a deep impression on the heart of Burke; and as she could not be insensible to such merit as his, they felt for each, other a mutual attachment, and were married soon after his recovery. With this lady he appears to have enjoyed uninterrupted felicity. He often declared to his intimate friends, “That, in all the anxious moments of his public life, every care vanished when he entered his own house.” Mr. Burke' s first known publication, although not immediately known, was his very happy imitation of Bolingbroke, entitled “A Vindication of Natural Society,” 1756, 8vo. To assume the style and character of such a writer, who had passed through all the high gradations of official knowledge for near half a century, a fine scholar, a most ready and eloquent speaker, and one of the best writers of his time, was, perhaps, one of the boldest attempts ever undertaken, especially by a young man, a stranger to the manners, habits, and connections of the literati of this country, who could have no near view of the great character he imitated, and whose time of life would not permit of those long and gradual experiments by which excellence of any kind is to be obtained. Burke, however, was not without success in his great object, which was to expose the dangerous tendency of lord Bolingbroke’s philosophy. When this publication first appeared, we are told that almost every body received it as the posthumous work of lord Bolingbroke, and it was praised up to the standard of his best writings. “The critics knew the turn of his periods; his style; his phrases; and above all, the matchless dexterity of his nietaphysical pen: and amongst these, nobody distinguished himself more than the lately departed veteran of the stage, Charles Macklin; who, with the pamphlet in his hand, used frequently to exclaim at the Grecian coffee-house (where he gave a kind of literary law to the young Templars at that time),” Oh! sir, this must be Harry Bolingbroke: I know him by his cloven foot." But much of this account is mere assumption. Macklin, and such readers as Macklin, might be deceived; but no man was deceived whose opinion deserved attention. The public critics certainly immediately discovered the imitation, and one at least of them was not very well pleased with it. We are told, indeed, that lord Chesterfield and bishop Warburton were at first deceived; but this proves only the exactness of the imitation; a more attentive perusal discovered the writer’s real intention.

, a physician of Scotland, of whose birth, life, and death, we find nothing recorded, except what the title-pages of his books set forth; namely, that he was M. D. “medicus regius, et collegii regii medicorum Edinburgensis socius.” His name deserves to be preserved, however, for the sake of two useful works which he has left. One is, “Thesaurus medicinse practice,” Lond. 1673, 4to; a collection from the best practical writers, the last edition of which, greatly enlarged by himself, was published at Geneva, 1698, 4to. Haller enumerates twelve editions of it. The other, “Hippocrates contractus, in quo Hippocratis omnia in brevem epitomen reducta debentur,” Edinb. 1685, 8vo. A neat edition of this was printed at London, 1743, 12mo.

When Dr. Burton came to an advanced age, and his eyes began to fail him, he thought proper to collect together and publish his scattered pieces, under the title of “Opuscula miscellanea.” Scarcely had he finished this task, when he was suddenly attacked by an erysipelous fever, which disturbed his intellects, and shattered his decaying frame. He seemed however at intervals to recover, and to be desirous of resuming his studies. The day before his death, on Sunday evening, he sent, as had been his custom, for five or six promising youths; and after supper discoursed to them, with more than usual perspicuity and elegance, on some important subject of divinity. From this exertion, which he seemed to bear without inconvenience, his physician and friends conceived hopes, though mistaken ones, of his recovery; for after a most serene sleep, he quietly departed this Jife the next morning, Feb. 11, 1771, aged 76, and was buried at the entrance of the inner chapel at Eton.

, M.D. and F. R. S. and F. S.A. an eminent antiquary, of whom our accounts are very scanty, was born at Rjppon in Yorkshire 1697, and educated hi Christ church college in Oxford for some time, but took his degree in some foreign university; and on his settling at York, became very eminent in his profession. In 1745 it is said that he proposed joining himself to the pretender, then at Manchester; but that his friends had interest sufficient to dissuade him from a measure which must have terminated in his ruin. His conduct, therefore, appears to have unjustly exposed him to censure, if his own account may be relied on, to this purpose, that “going out of York, with leave of the mayor, &c. to take care of his estates, on the approach of the rebels, he was taken by them, and in consequence of that was apprehended Dec. 3, 1745, and detained till March 25, 1746—7.” This is explained in “British liberty endangered, demonstrated by the following narrative, wherein is proved from facts, that J. B. has hitherto been a better friend to the English constitution, in church and state, than his persecutors. Humbly dedicated to the most reverend and worthy the archbishop of Canterbury, late of York (Herring). With a proper preface, by John Burton, of York, M. D.” London, 3 749. There was afterwards published “An account of what passed between Mr. George Thomson of York, and doctor John Burton of that city, physician and manmidwife, at Mr. sheriff Jubb’s entertainment, and the consequences thereon, by Mr. George Thomson,” London, 1756, 8vo, a narrative, in the lowest and most abusive language, says Mr. Gough, of a quarrel and assault, for the doctor’s refusing to drink certain healths proposed to him, drawn up with all the virulence of disappointment for a verdict against the writer. Long before these events, he published “A Treatise on the Non-naturals, in which the great influence they have on human bodies is set forth, and mechanically accounted for. To which is subjoined, a short Essay on the Chin-Cough, with a new method of treating that obstinate distemper,” York, 1738, 8vo. In the title of this work, he calls himself “M. B. Cant, and M. D. Rhem.” by which it would appear that his bachelor’s was a Lambeth degree, and that he graduated as doctor at Rheims. In 1751, he published “An Essay towards a complete new system of Midwifery,” 8vo, and in 1753, “A Letter to William Smellie, M. D. containing critical and practical remarks upon his Treatise on the theory and practice of Midwifery,” 8vo. But the work by which he is principally known, and for which he was employed in making collections during his latter years, was, his “Monasticon Eboracense; and the Ecclesiastical History of Yorkshire, &c.” the first volume of which was published in 1758, folio. This is in all respects a most valuable work; and it is to be regretted that it was not completed by a second volume, for which he had ample materials. Mr. Gough seems to intimate that his conduct in 1745 was a check both to encouragement and the means for publishing his second volume. Previously to that period, his zeal for illustrating the antiquities of his native country, and his indefatigable researches, met with due encouragement from those who had many important materials in their hands; and he was himself possessed of an invaluable and unparalleled collection for illustrating the history and antiquities of that county, which before his death in 1771, he sold for a sum of money and an annuity for himself and wife to William Constable, esq. of Burton Constable, in whose, or his family’s hands, they probably now remain. Mr. Gough has given an ample list of them.

, one of the greatest physicians, and most capricious humourists of his time, was born at Ipswich, about 1535, and educated at Clare-hall, Cambridge, of which he became fellow. He afterwards settled at Cambridge as a physician, without taking a medical degree. His sagacity in judging of distempers was very great, and his method of cure was sometimes as extraordinary; he was bold and singular in his practice, and the oddity of his manners gave him a very great character among the vulgar, who conceived that he must possess extraordinary abilities. Mr. Aubrey informs us, that it was usual for him to sit among the boys, at St. Mary’s church, in Cambridge; and that when he was sent for to king James at Newmarket, he suddenly turned back to go home, and that the messenger was forced to drive him before him. We find he was consulted along with sir Theodore Mayerne and others in the sickness which proved fatal to prince Henry; and it is said that at the first sight of him, Butler from his cadaverous look made an unfavourable prognostic. The reputation of physic was very low in England before Butler’s time; hypothetical nonsense was reduced into system, not only in medicine, but also in other arts and sciences. Many droll stories have travelled down to us, of some extraordinary cures as strangely performed; for these the reader is referred to Winwood’s Memorials, vol. III. Richardi Parkeri, Sceletos Cantabrigiensis, Fuller, Prax. Mayern. p. 66; and Wood in his account of Francis Tresham, esq. He died Jan. 29, 1618, aged eighty-two, and lies buried in St. Mary’s church, in Cambridge, with an elegant and pompous epitaph over him. He left no writings behind him.

, a French physician of considerable eminence, the son of Mons. Cabanis, an able agriculturist, was born about 1756 and in his youth shewed much taste for scientific as well as polite literature, which he pursued with success; although having caught the revolutionary phrensy, his studies became interrupted by his polkical engagements. He is said, however, to have had no hand in any of the excesses which arose out of the fury of contending parties. He was connected with Alirabeau, and attended him in his professional capacity on his death-bed. He was also one of the Council of Five Hundred; and it was in consequence of a motion made by him, that the Directory was dissolved. His principles, however, do not appear to have been much more steady and consistent than those of his brethren. He published, 1. “Observations sur les Hopitaux,” Paris, 1790, 8vo. 2. “Journal de la maladie et de la mort de Mirabeau,” ibid. 1791, 8vo. 3. “Travail sur I'education publique,” a posthumous work of Mirabeau, edited by Cabanis, 1791, 8vo. 4. “Melanges de Litterature Allemande,” 1796, 8vo. 5. “Dudegrede certitude delamedecine,”1797, 8vo,republishedin 1802, with the addition of the first two articles in this list. 6. “Quelques considerations sur l'organization sociale en generale,” &c. 1799, 12mo. 7. “Des rapports du physique et du morale de Pnomme,” 1803, 2 vols. 8vo, reprinted with additions in 1804. On the merit of this work the French critics are divided we may, however, form some idea of it from the circumstance of its having been praised by the philosophers, and censured by the divines. 8. “Coup d'ceil sur les revolutions et la reforme de la medicine,” 1803. 9. “Observations sur les affections Catarrhales,” &c. 1807. He wrote also some curious articles in the “Magazin Encyclopedique;” and in the Moniteur for 1799 are many of his speeches in the Jegislative body. He was connected, we are told, wkh a great part of the writers and philosophers who contributed to enlighten the eighteenth century. During his last years he inhabited a country-house at Auteuil, bequeathed him by his friend madame Helvetius. He died at Meulan, May 5, 1808; and was at the time of his death a member of the institute, of the philomatic society, and of the medical society.

, a physician of considerable note in London, was educated at Oriel college, Oxford, where he took his degree of master of arts in 1755; and the same year was made bachelor and doctor in medicine. He had previously, viz. in 1750, published a small treatise on the nursing and management of children, which was much esteemed, and contributed toward abolishing some improper treatment, both in feeding and dressing infants. His rules on this subject were first adopted by the managers of the Foundling hospital, and by degrees became general. His next publication was “Dissertations on the Gout, and all Chronical diseases,” 1764, 8vo written in a popular manner, and so generally read, that several large impressions were sold of it. The three principal causes or sources of the gout, he says, are indolence, vexation, and intemperance. The book was animadverted upon in eleven different pamphlets, some with the authors’ names, and some without, but he did not condescend to answer any of them. It is, on the whole, well written, and the regulations given for the conduct of gouty patients, with the view of mitigating the fit, and preventing frequent relapses, or returns of the complaint, are judicious, and well deserving attention, he was fellow of the college of physicians, and, which is by no means usual, spoke two Harveian orations, the one in the year 1764, the other in 17i)3. They were both published. He died in his eighty-sixth year, at his house in George-street, Hanover-square, Feb. 26, 1797.

, or, as some have called him, Lucius Cælius Arianus, an ancient physician, and the only one of the sect of the methodists of whom we have any remains, is supposed to have been a native of Sicca, a town of Numidia, in Africa. This we learn from the elder Pliny; and we might almost have collected it, without any information at all, from his style, which is very barbarous, and much resembling that of the African writers. It is half Greek, half Latin, harsh, and difficult; yet strong, masculine, and his works are valuable for the matter they contain. He is frequently very acute and smart, especially where he exposes the errors of other physicians and always nervous. What age Cælius Aurelianus flourished in we cannot determine, there being so profound a silence about it amongst the ancients; but it is very probable that he lived before Galen, since it is not conceivable that he should mention, as he does, all the physicians before him, great as well as small, and yet not make the least mention of Galen. Le Clerc places him in the fifth century. He was not only a careful imitator of Soranus, but also a strenuous advocate for him. He had read over very diligently the ancient physicians of all the sects and we are obliged to him for the knowledge of many dogmas, which are not to he found but in his books “De celeribus et tardis passionibus.” The best edition of these books is that published at Amsterdam, 1722, in 4to. He wrote, as he himself tells us, several other works; but they are all perished. This, however, which has escaped the ruins of time and barbarism, is highly valued, as being the only monument of the Medicina methodica which is extant. He is allowed by all to be judicious in the history and description of diseases

, an eminent botanist and physician, was born at Arezzo, in the district of Florence, in 1519. He was educated under Luke Ghinus, superintendant of the public garden at Pisa, where he appears to have acquired his taste for botanical pursuits. There also he was appointed first professor of physic and botany in the university, and afterwards first physician to pope Clement VIII. a promotion which required his residence at Home, where he died in 1603. He described, says Dr. Pulteney, with exquisite skill, the plants of his own country, and left an herbarium of 768 species. He extended Gesner’s idea, and commenced the period of systematic arrangement. In his “Libri XVI de Plantis,” published in 1583, at Florence, he has arranged upwards of 800 plants into classes, founded, after the general division of the trees from herbs, on characters drawn from the fruit particularly, from the number of the capsules and cells; the number, shape, and disposition of the seeds; and from the situation of the corculum, radicle, or eye of t]ie seed, which he raised to great estimation. The orders, or subdivisions, are formed on still more various relations. On the other hand, the biographer of Linnceus remarks, that, though his genius was inventive, his knowledge of botany was neither original nor universal. He missed both leisure and opportunity. Clusius had discovered more fresh plants than he ever was acquainted with. His herbal did not contain nine hundred species, a fact fully proved by the Florentine botanist Micheli, who had it in his possession. A provision of this kind was too small to give a comprehensive view of botany, and the knowledge which Ca?salpinus acquired of the internal structure of plants was too defective to point out the most perfect order. He was only directed by the fruit, and mostly by that part on which tlui shoots or germins repose. This system had its defects, but it brought CiEsalpinus much nearer to the truth, and he discovered more real similarities, more natural classes, than all the botanists who preceded, and many who followed him. His speculations in anatomy are still more ingenious. He describes very clearly the circulation of the blood through the heart, and was acquainted with the uses of the valves. Douglas thinks him entitled to equal praise with Harvey, who only completed what he had nearly achieved. He clearly, Douglas says, describes the contraction and dilatation of the heart, which is shewn from the following passage from his fourth book “Question um Peripateticarum.” “The lungs,” he says, “drawing the warm blood through a vein (the pulmonary artery) like the arteries, out of the right ventricle of the heart, and returning it by an anastomosis to the venal artery (the pulmonary vein) which goes to the left ventricle of the heart, the cool air being in the mean time let in through the canals of the aspera arteria, which are extended along the venal artery, but do not communicate with it by inosculations, as Galen imagined, cools it only by touching. To this circulation of the blood out of the right ventricle of the heart through the lungs into its left ventricle, what appears upon dissection answers very well: for there are two vessels which end in the right ventricle, and two in the left: but one only carries the blood in, the other sends it out, the membranes being contrived for that purpose.” His works on the practice of medicine have also their portion of merit. “Questionum Medicarum Libri ii.;” “De Facultatibus Medicamentorum Libri duo,” Venet. 1593, 4to; “Speculum Artis Medicae Hippocraticae, exhibens dignoscendos curandosque morbos, in quo multa visuntur, quae a prjcclarissimis medicis intacta relicta erant,” Lyons, 1601-2-3, 3 vols. 8vo.

, a learned civilian, was born near Tottenham, in Middlesex, in 1557. His father was Cæsar Adelmar, physician to queen Mary and queen Elizabeth lineally descended from Adelmar count of Genoa, and admiral of France, in the year 806, in the reign of Charles the Great. This Cæsar Adelmar’s mother was daughter to the duke de Cesarini, from whom he had the name of Cæsar which name Mary I. queen of England, ordered to be continued to his posterity and his father was Peter Maria Dalmarius, of the city of Trevigio in Italy, LL. D. sprung from those of his name living at Cividad del Friuli. Julius, who is the subject of this article, had his education in the university of Oxford, where he took the degree of B. A. May 17, 1575, as a member of Magdalen hall. Afterwards he went and studied in the university of Paris where, in the beginning of 1581, he was created D. C. L. and had letters testimonial for it, under the seal of that university, dated the 22d of April, 1531. He was admitted to the same degree at Oxford, March the 5th, 1583; and also became doctor of the canon law. In the reign of queen Elizabeth, he was master of requests, judge of the high court of admiralty, and master of St. Catherine’s hospital near the Tower. On the 22d of January, 1595, he was present at the confirmation of Richard Vaughan, bishop of Bangor, in the church of St. Mary-le-Bow, London. Upon kingJames’s accession to the throne, having before distinguished himself by his merit and abilities, he was knighted by that prince, at Greenwich, May 20, 1603. He was also constituted chancellor and under- treasurer of the exchequer and on the 5th of July, 1607, sworn of his majesty’s privy council. January 16th, in the eighth of king James I. he obtained a reversionary grant of the office of master of the rolls after sir Edward Phillips, knight; who, departing this life September 11, 1614, was succeeded accordingly by sir Julius, on the 1st of October following; and then he resigned his place of chancellor of the exchequer. In 1613 he was one of the commissioners, or delegates employed in the business of the divorce between the earl of Essex and his countess; and gave sentence for that divorce. About the same time, he built a chapel at his house, <on the north side of the Strand, in London, which was consecrated, May 8, 1614. As he had been privy-counsellor to king James I. so was he also to his son king Charles I.; and appears to have been custos rotulorum of the county of Hertford. We are likewise informed by one author, that he was chancellor of the duchy of Lancaster. After having thus passed through many honourable employments, and continued in particular, master of the rolls for above twenty years, he departed this life April 28, 1636, in the seventy-ninth year of his age. He lies buried in the church of Great St. Helen’s within Bishopgate, London, under a fair, but uncommon monument, designed by himself; being in form of a deed, and made to resemble a ruffled parchment, in allusion to his office as master of the rolls. With regard to his character, he was a man of great gravity and integrity, and remarkable for his extensive bounty and charity to all persons of worth, or that were in want: so that he might seem to be almoner-general of the nation. Fuller gives the following instance of his uncommon charity “A gentleman once borrowing his coach (which was as well known to poor people as any hospital in England) was so rendezvouzed about with beggars in London, that it cost him all the money in his purse to satisfy their importunity, so that he might have hired twenty coaches on the same terms.” He entertained for some time in hisr house the most illustrious Francis lord Bacon, viscount St. Alban’s. He made his grants to all persons double kindnesses by expedition, and cloathed (as one expresses it) his very denials in such robes of courtship, that it was not obviously discernible, whether the request or denial were most decent. He had also this peculiar to himself, that he was very cautious of promises, lest falling to an incapacity of performance he might forfeit his reputation, and multiply his certain enemies, by hisoiesign of creating uncertain friends. Besides, he observed a sure principle of rising, namely, that great persons esteem better of such they have done great courtesies to, than those they have received great civilities from; looking upon this as their disparagement, the other as their glory.

, of Verona, an eminent physician, was first lecturer in that faculty at Rome in the sixteenth century, under the popes Clement VIII. and Paul V. He studied at Padua under Zabarella, and was a man of great learning, and considered as the head of his profession. His distinguished merit procured him an invitation to Rome, where he taught philosophy and medicine in the college, and was honoured with some considerable appointments. As he was an excellent Greek and Latin scholar, and conversant with the historians in. both languages, his lectures acquired a particular interest from the quotations he occasionally made in them from these writers. He wrote two books on the manner of preserving health, on diet, exercise, &c. Rome 1591, and Padua, 1605. He wrote also on the inundations of the Tiber, the salubrity of the air at Rome, epidemic disorders, the 24th aphorism of Hippocrates, which he thought had been long misunderstood, and on the cure of fevers as practised at Rome. His knowledge appeared also in his four books of “Observations,” Rome, 1587, inserted afterwards in the third volume of Gruter’s “Thesaurus Criticus,” 1604, 8vo. In 1603 a quarto volume was published of his “Dissertations” on various medical topics. He died in 1610.

, or Chaldwell, an English physician, was born in Staffordshire about 1513, and was admitted into Brazen-nose college in Oxford, of which he was in due season elected fellow. In 1539 he took his degree of M. A. and became one of the senior students of Christ Church in 1547, which was a little after its last foundation by king Henry VIII. Afterwards he studied physic and took the degrees in that faculty, and became so highly esteemed for his learning and skill, that he was examined, approved, admitted into, and elected censor of, the college of physicians at London in the same day. Six weeks after, he was chosen one of the elects of the said college, and in 1570 made president of it. Wood tells us, that he wrote several pieces upon subjects relating to his profession; but does not say what they were. He mentions a book written by Horatio Moro, a Florentine physician, and called “The Tables of Surgery, briefly comprehending the whole art and practice thereof;” which Caldwall translated into English, and published at London in 1585. We learn from Camden, that Caldwall founded a chirurgical lecture in the college of physicians, and endowed it with a handsome salary. He died in 1585, and was buried at the church of St. Bennet near Paul’s wharf.

Not, however, to neglect the leisure he now enjoyed, he began in 1608 to digest the matter which he had been years collecting towards a history of the reign of queen Elizabeth, to which he had been first incited by his old patron the lord treasurer in 1597, ten years before, and solicited by other great personages. But the death of Burleigh next year, the queen’s decease soon after, and the difficulty of the task, obliged him to defer it. While he was meditating this great work, he was seized on his birthday, 1609, with a dangerous illness, and the plague breaking out in his neighbourhood, he was removed to his friend Heather’s house, and by the care of his physician Dr. Giffard, he, though slowly, recovered his health, retired to Chiselhurst Aug. 15 of that year, and returned Oct. 23. This year upon the passing of the act to erect a college at Chelsea, for a certain number of learned men, who were to be employed in writing against popery, on a plan proposed by Dr. Sutcliffe, dean of Westminster, consisting of a dean or provost, seventeen fellows and two historians, Mr. Camden was appointed one of the latter. But this design failing, as we have more than once had occasion to notice, he received from it only the honour of being thought qualified to fill such a department. From this time his history of Elizabeth employed his whole attention, and when the first part was ready, which reached to the year 1589, he obtained the king’s warrant to sir Robert Cotton and himself to print and publish it. It was accordingly published in 1615, folio, under the title of “Annales rerum Anglicarum et Hibernicarum regnante Elizabetha ad ann. salutis 1589,” Lond.

, an eminent physician and surgeon, the son of Florence Camper, a minister of the reformed church, was born at Leyden May 11, 1722, and was first taught design and painting, which enabled him in his future studies to draw his anatomical preparations. He afterwards studied medicine under Boerhaave, and the other eminent professors of Leyden, and in 1746 took his degree of M. D. In 1748, he attended the hospitals and anatomical lectures in London, and afterwards at Paris. In 1749, he was appointed professor of philosophy, medicine, and surgery at Franeker; and in 1755 taught these sciences at Amsterdam, which he quitted in 1761. After two years’ residence at his country-house in Friesland, he was appointed professor of medicine, surgery, anatomy, and botany at Groningen, where he resided until June 1773, when he settled at Franeker, in order to superintend the education of his sons* In 1762, he had been appointed a representative in the assembly of the province of Friesland; but in 1787, he was nominated one of the council of state, and was therefore obliged to reside at the Hague, where he died in April 1789, in the sixty- seventh year of his age. The immediate cause of his death was a pleurisy, but his eulogist seems to attribute it remotely to his patriotic exertions, and the grief which oppressed him when he saw the independence of his country attacked. Whichever account be true, he was lamented as a learned and ingenious promoter of science, and an ornament to his country. He was at the time of his death a member of the royal society of London, and of the academies of Petersburg!), Berlin, Edinburgh (the college of physicians), Gottingen, Manchester, Haerlem, Rotterdam, &c. and other learned societies in various parts of Europe.

, a French physician, was born at Paris in 1722, and died in the same city in 1772, at 50 years of age. He practised medicine there with great success, and wrote, 1. “Medicine de l'esprit,” Paris, 1753, 2 vols. 12mo, in which his reasonings are not always just; but his conjectures are in general very ingenious, and may be of great service. 2. “Abdeker,” or the art of preserving beauty, 1756, 4 vols, small twelves; a romance in which the author introduces a variety of receipts and precepts for the benefit of the ladies. The true cosmetics are exercise and temperance. A translation of part of this appeared in English, but before the above date, 1754, in one vol. 12mo. 3. “Memoires sur divers sujets de medicine,” 1760, 8vo. 4. “Memoire sur Tetat actuel de la Pharmacia,” 1765, 12mo. 5. “Projet d'aneaniirla Petiteverole,” 1767, 12mo. 6. “Medicine pratique,” 3 vols. 12mo, and 1 vol. 4to. 7. “Amphitheatrum poeticum,” a poem, 1745, 4to. He also was editor of the “Journal Economique,” from 1753 to 1765, and exhibited in all his works various talents, and considerable powers of fancy as well as of science. One of his brothers, Nicolas Camus de Mezieres, was a skilful architect, and published some works on that subject particularly “Dissertations sur le bois de charpente,” Paris, 1763, 12mo. “Le Genie d'Architecture,” ibid. 1780, 8vo; “Traite de la force de bois,” 1782, 8vo; and “Le guide de reux qui veulent batir,” 2 vols. 8vo. He died July 24, 177.9. Another brother, Armand Gaston Camus, who died in 1804, was a very active agent in all the revolutionary measures of the different French assemblies, and being sent to arrest Dumourier in 1793, was delivered by him to the Austrians, and afterwards exchanged for the daughter of Louis XVI. His political conduct belongs to the history of those turbulent periods. In 1800 he was commissioned to inspect the libraries and collections of the united departments, and particularly examined the library of Brussels, which is rich in Mss. He was a man of some learning, and extensive knowledge of books; and published, 1. “Observations sur la distribution et le classement des livres d'une bibliotheque.” 2. “Memoire sur un livre Allemand,” the famous Tewrdannckhs. 3. “Memoire sur Thistoire et les procédés du Polytypage et de la Stereotype.” 4. “Rapport sur la continuation de la collection des Historiens de la France, et de celle des Chartres et Diplomes.” 5. “Notice d'un livre imprim6 a Bamberg in 1462,” a very curious memoir of a book, first described in the Magasin Hist. Litt. Bibliog. 1792. 6. “Memoire sur la collection des grands et petits voyages,” 1802, 4to. In the “Notices des Mss. de la Bibl. Nationale,” vol. VI. is an interesting memoir by him, relating to two ancient manuscript bibles, in 2 vols. fol. adorned with 5152 pictures, each of them having a Latin and French verse beautifully written and illuminated beneath.

, one of the restorers and improvers of anatomy, was born at Ferrara, in Italy, in 1515, where he acquired so much reputation for his skill in medicine, that he was invited to Rome by pope Julius III. who made him archiator, and his principal physician. On the death of the pope he returned to Ferrara, and pursued his anatomical researches. He first discovered the valves of the veins, which were afterwards more completely described by Vesalius. The work by which he is known, of which only four complete copies are said to be in existence, is “Musculorum humani corporis picturata dissectio,” 4to, printed, Haller thinks, in 1543, no date or place named. The figures, twenty-seven in number, are neatly engraved on copper, and represent the muscles of the upper extremities. In the preface, he promises a continuation of the work, which he probably did not finish. He died in 1579.

, an Italian physician, mathematician, and philosopher, was born at Pa via, Sept. 24, 1501. It appears that his father and mother were not married, and the latter, a woman of violent passions, endeavoured to destroy him by procuring abortion. He was, however, safely born, and his father who was a lawyer by profession, at Milan, and a man well skilled in what were then called secret arts, instructed him very early in the mysteries of numbers, and the precepts of astrology, He taught him also the elements of geometry, and was desirous to have engaged him in the study of jurisprudence. But his own inclination being rather to medicine and mathematics, at the age of twenty he went to the university of Pavia, where, two years after, he explained Euclid. He then went to Padua, and, in 1524, was admitted to the degree of master of arts, and in the following year to that of doctor in medicine. In 1529, he returned to Milan, where although he obtained little fame as a physician, he was appointed professor of mathematics, for which he was better qualified; and in 1539, he became one of the medical college in Milan. Here he attempted to reform the medical practice by publishing his two first works, “De malo recentiorurn medicorum medendi usu,” Venice, 1536; and “Contradicentium Medicorum libri duo,” Lyons, 1548; but he was too supercilious and peevish to profit by the kindness of his friends, who made repeated efforts to obtain an advantageous establishment for him; and he had, in 1531, formed a matrimonial connection of which he bitterly complained as the cause of all his subsequent misfortunes.

In 1547, an offer was made to him of the honourable post of physician to the king of Denmark, with an annual salary of eight hundred crowns, and a free table, which he refused on account of the climate and the religion of the country. This offer, which was made by the advice of Vesalius, is a proof that his medical reputation was considerably high; and we find that it was likewise very extensive, for in 1552, he was invited into Scotland by Hamilton, archbishop of St. Andrew’s, who had consulted the most eminent physicians in Europe without effect. Of his disease, which was of the asthmatic kind, he began to recover from the time that Cardan prescribed for him; and in less than two months Cardan left him with fair prospects of recovery, and gave him some prescriptions, which in two years effected a complete cure. For this he was amply rewarded by his patient, and great offers were made to persuade him to reside in Scotland. These, however, he rejected, and took an opportunity to visit France and Germany, from which he passed into England, and' at London he exercised his astrological knowledge in calculating the nativity of Edward VI. The most remarkable part of it was, that the young monarch should die a violent death; for which reason, he says, he left the kingdom for fear of further danger which might follow on it. He drew a very favourable character of Edward, which was probably just and sincere, because it was afterwards published in one of his works, in Italy, where Edward was detested as a heretic, and where Cardan could have no motive for flattering his memory. While at the English court Edward was solicitous to retain him in England, and appears to have honoured him with frequent conferences; but Cardan refused sril his offers, and returned to Milan, after an absence, in all, of only ten months, and resided there until 1559, practising physic and teaching the mathematics. He then went to Pavia, where he filled the chair of professor of medicine until 1562, when he removed to Bologna, and there likewise became professor of medicine until 1570. About this time he was, for some reason with which we are unacquainted, thrown into prison, which was exchanged soon after for a milder confinement in his own house. On his release, he was invited to Rome, and admitted into the college of physicians there, with a pension from the pope. Here he died Sept. 21, 1576, “more,” says Brucker, “like a maniac than a philosopher.” Thuanus and Scaliger both are of opinion that he starved himself, in order to verify his own prediction of his death.

, B. D. vicar of Newcastle-upon-Tyne, chancellor of Carlisle, professor of Arabic in the university of Cambridge, chaplain to the bishop of Durham, and F. R. S. E. was born at Carlisle in 1759, where his father was a physician, and after receiving his early education at the grammar-school of his native city, was in 1775 entered of Christ’s-col'ege, Cambridge, whence after two years he removed to Queen’s, took his bachelor’s degree in 1779, and was elected a fellow. Besides an industrious and successful application to the usual branches of study, he entefed upon that of the Arabic language with unusual avidity, availing himself of a very fine collection of Arabic writings in the university library, and assisted by David Zamio, who, Mr. Carlyle informs us, was born at Bagdad, and resided with him some time at Cambridge. Mr. Carlyle, after taking his master’s degree in 1783, left college, married, and obtained some church preferment in his native city. In 1793 he took his degree of B. D. and succeeded Dr. Paley (by resignation) in the chancellorship of Carlisle. In 1794 he was elected Arabic professor in the university of Cambridge.

, son of the preceding, was born at Geneva, August 14, 1599, and had the name of Meric from Meric de Vicq, a great friend and benefactor to his father. His first education he received at Sedan, but coming to England with his father, in the year 1610, he was instructed by a private master till 1614, when he was sent to Christ Church, Oxford; and being put there under a most careful tutor, Dr. Edward Meetkirk (afterwards Regius Hebrew professor), was soon after elected a student of that house. He took the degree of bachelor of arts, May 8, 1618, and that of master, June 14, 1621, being even then eminent for his extensive learning; and the same year, though he was but two and twenty, he published a book in defence of his father, against the calumnies of certain Roman catholics, entitled “Pietas contra maledicos, &c.” Loud. 1621, 8vo. This book made him known to king James I. who ever after entertained a good opinion of him; and also brought him into reputation abroad, especially in France, whither he was invited with offers of promotion, when his godfather, Meric de Vicq, was keeper of the great seal of that kingdom. Three years after, he published another vindication of his father, written by the command of king James I. and entitled, “Vindicatio Patris, &c.” 1624, 4to. About that time he was collated by Dr. Lancelot Andrews, bishop of Winchester, to the rectory of Bledon in Somersetshire; and June 1628, took the degree of bachelor of divinity. He had now formed the design of continuing his father’s “Exercitations against Baronius’s Annals,” but was diverted by some accident. At length, when he came to maturity of years for such a work, and had acquainted archbishop Laud, his great friend and patron, with his design, who was very ready to place him conveniently in Oxford or London, according to his desire, that he might be furnished with books necessary for such a purpose, the rebellion broke out in England. Having now no fixed habitation, he was forced to sell a good part of his books; and, after about twenty years’ sufferings, became so infirm, that he could not expect to live many years, and was obliged to relinquish his design. Before this, however, in June 1628, he was made prebendary of Canterbury, through the interest of bishop Laud; and when that prelate was promoted to the archbishopric of Canterbury, he collated him, in Oct. 1634, to the vicarage of Minster, in the Isle of Thanet; and in the same month, he was inducted into the vicarage of Monckton, in that island. In August 1636, he was created doctor in divinity, by order of king Charles I. who was entertained at the same time, with his queen, by the university of Oxford. About the year 1644, during the heat of the civil wars, he was deprived of his preferments, abused, fined, and imprisoned. In 1649, one Mr. Greaves, of Gray’s inn, an intimate acquaintance of his, brought him a message from Oliver Cromwell, then lieutenant-general of the parliament forces, desiring him to come to Whitehall, on purpose to confer with him about matters of moment; but his wife being lately dead, and not, as he said, buried, he desired to be excused. Greaves came again afterwards, and Dr. Casaubon being somewhat alarmed, desired him to tell him the meaning of the matter; but Greaves refusing, went away the second time. At length he returned again, and told him, that the lieutenant-general intended his good and advancement; and his particular errand was, that he would make use of his pen to write the history of the late war; desiring withal, that nothing but matters of fact should be impartially set down. The doctor answered, that he desired his humble service and hearty thanks should be returned for the great honour done unto him; but that he was uncapable in several respects for such an employment, and could not so impartially engage in it, as to avoid such reflections as would be ungrateful, if not injurious, to his lordship. Notwithstanding this answer, Cromwell seemed so sensible of his worth, that he acknowledged a great respect for him; and, as a testimony of it, ordered, that upon the first demand there should be delivered to him three or four hundred pounds, by a bookseller in London, whose name was Cromwell, whenever his occasions should require, without acknowledging, at the receipt of it, who was his benefactor. But this ofter he rejected, although almost in want. At the same time, it was proposed by Mr. Greaves, who belonged to the library at St. James’s, that if our author would gratify him in the foregoing request, Cromwell would restore to him all his father’s books, which were then in the royal library, having been purchased by king James; and withal give him a patent for three hundred pounds a year, to be paid to the family as long as the youngest sou of Dr. Casaubon should live, but this also was refused. Not long after, it was intimated to him, by the ambassador of Christiana, queen of Sweden, that the queen wished him to come over, and take upon him the government of one, or inspection of all her universities; and, as an encouragement, she proposed not only an honourable salary for himself, but offered to settle three hundred pounds a year upon his eldest son during life: but this also he waved, being fully determined to spend the remainder of his days in England. At the restoration of king Charles II. he recovered his preferments; namely, his prebend of Canterbury in July 1660, and his vicarages of Monckton and Minster the same year: but, two years after, he exchanged this last for the rectory of Ickham, near Canterbury, to which he was admitted Oct. 4, 1662. He had a design, in the latter part of his days, of writing his own life; and would often confess, that he thought himself obliged to do it, out of gratitude to the Divine Providence, which had preserved and delivered him from more hazardous occurrences than ever any man (as he thought) besides himself had encountered with; particularly in his escape from a fire in the night-time, which happened in the house where he lived, at Geneva, while he was a boy: in his recovery from a sickness at Christ Church, in Oxford, when he was given over for dead, by a chemical preparation administered to him by a young physician: in his wonderful preservation from drowning, when overset in a boat on the Thames near London, the two watermen being drowned, and himself buoyed up by his priest’s coat: and in his bearing several abuses, fines, imprisonments, &c. laid upon him by the republicans in the time of his sequestration: but this he did not execute. He died July 14, 1671, in the seventy-second year of his age, and was buried in the south part of the first south cross aile of Canterbury cathedral. Over his grave was soon after erected a handsome monument with an inscription. He left by will a great number of manuscripts to the university of Oxford. His character is thus represented. He was a general scholar, but not of particular excellence, unless in criticism, in which probably he was assisted by his father’s notes and papers. According to the custom of the times he lived in, he displays his extensive reading by an extraordinary mixture of Greek and Latin quotations and phrases. He was wont to ascribe to Descartes’s philosophy, the little inclination people had in his time for polite learning. Sir William Temple very highly praises his work, hereafter mentioned, on “Enthusiasm;” and unquestionably it contains in any curious and learned remarks; buthisbeingamaintainer of the reality of witches and apparitions, shews that he was not more free from one species of enthusiasm than most of his contemporaries. In his private character he was eminent for his piety, charity to the poor, and his courteous and affable disposition towards scholars. He had several children, but none made any figure in the learned world; one, named John, was a surgeon at Canterbury .

, M. D. a physician and philosopher of Oxford, was born at Woodstock in that county, and educated in New college, Oxford, where, as well as in Christ Church, he was some time chorister. In 1564 he was elected scholar of St. John’s college, proceeded M. A. was made fellow of the house, and was accounted one of the most acute disputants of his time. He forsook his fellowship, as supposed, on account of his inclination to the Koman catholic religion, but appears to have concealed this, as we find him in 1589 made prebendary of North Aulton, in the church of Salisbury. In the mean time he was reckoned so able an instructor, that he was permitted to keep a sort of private academy in St. Mary Magdalen’s parish, where he held declamations, disputations, and exercises, as in the other colleges and halls, and his auditors were numerous, particularly of young men of popish principles; and several men of eminence came from his school. His printed works were also held in considerable estimation. His learning was various, but he inclined most to medicine, and was admitted to his doctor’s degree in that faculty in 1589. In 1574 he married Elizabeth, the widow of one Dobsou, keeper of the Bocardo prison. By his lectures, and by his medical practice he acquired a considerable fortune, much of which he bestowed on pious uses. He was a man, says Wood, “of an innocent, meek, religious, and studious life, of a facete and affable conversation; a lover of scholars, beloved by them again, and had in high veneration.” Pits gives nearly the same character. Dodd only laments that he hurt his conscience by occasional conformity to the reformed religion, and says that he never made a candid confession of his faith till he lay in his last sickness, when he was assisted by a priest of the Roman catholic communion. He died at his house in Oxford, Jan. 23, 1600, and was interred in the chapel of St. John’s college, where a monument was afterwards erected to his memory. He was one of the benefactors to this college.

, an Italian physician, who flourished about the end of the sixteenth century and the commencement of the seventeenth, published two works which have been often reprinted, and long held in high estimation; the first was “Totius artis medicae, methodo divisa, compendium et synopsis,” Messana, 1597, 4to, and, after many other editions, reprinted at Geneva, 1746, 4to. The other was his “Lexicon medicum Groeco-Latinum,” first published at Venice in 1607, 4to. After being often reprinted as the author left it, it was enlarged and improved by J. P. Bruno, and published at Nuremberg, 1682, 4to. The last edition is that of Geneva, 1748, 4to.

, an eminent French physician and surgeon, was born at Blerancourt, between Noyon and Coucy, Sept. 6, 1700. If chirurgical skill be hereditary, his claims were considerable, as he was descended both by the father’s and mother’s side from eminent practitioners. His parents, however, first intended him for the church; but after completing his philosophy course, he applied himself to the study of medicine, not altogether with his inclination. From his infancy he had amused himself with making geometrical figures, and without the aid of a master, used to make drawings of military architecture with considerable accuracy, and at one time seems to have had an inclination for the bar, but at last he had no alternative but the church, or the profession of his ancestors, and having determined in favour of the latter, he went to Paris for education in the different branches of the healing art. The first publication by which he was known, was a curious dissertation, which he printed in his twenty-fourth year, on the mechanism of the buttresses of the church of St. Nicaise at Rheuns: these buttresses have always been an object of curiosity, as a motion is perceptible in them, which has never affected their solidity. la 1729, he was appointed surgeon and physician to M. de Tressan, archbishop of Rouen. He did not take his degree, however, until 1732, when he took it at Rheims, to avoid the heavy expence of 6000 livres, which it would have cost at Paris. In 1733, he settled at Rouen, and began to give a course of anatomical lectures, and there first he established a high reputation for his dextrous method of operation for the stone. In 1731 he obtained the reversion of the place of surgeon-major to the hospital at Rouen; and when the royal academy of surgery was established, he gained the first prize, and continued to gain all the prizes of that academy to the year 17:58 inclusive, when they paid him the high compliment of requesting that he would no longer become a candidate, but leave to others a chance of obtaining these rewards. Flattering as this seemed, M. Le Cat was aware that the academicians had it in their power to prevent his contending for prizes in a more effectual way, by electing him one of their body, and accordingly stood for the prize of 1739 with his usual success: about the end of the year, however, he was elected into the academy, and pursued his career of fame by those numerous publications on which it was so justly founded.

In 1764, when the throne of Poland had become vacant by the death of Augustus III. in the October of the preceding year, Catherine displayed her political talents and influence in the advancement of her early favourite count Poiu'atowsky to that dignity. At this time she made a tour through Esthonia, Livonia, and Courland; but during her absence on this expedition, an insurrection broke out in the prison of the dethroned Ivan, which threatened the stability of her own throne. But this was soon quelled by the murder of that unhappy prince. What share the empress had in this affair is not very clear, but the event was certainly in her favour, and she now proceeded in her improvements, and in the establishment of useful institutions, endeavouring to soften the manners of her subjects by instruction. She also seemed determined to be at once both conqueror and legislatrix, and it is certain that the laws of the Russian empire were much simplified under her reign, and the administration of justice rendered milder and more impartial. Her purpose was to form a solid, and not an arbitrary legislation. Her whole plan was directed to prevent all those who governed under her from exercising a capricious and cruel authority, by subjecting them to invariable laws, which no authority should be able to infringe, but in this, when they were at a distance, she was not always successful. She also continued to cultivate and encourage the arts and sciences; to make her empire an asylum to the learned and ingenious and the transit of Vqihis, which happened in 1769, afforded an opportunity of exhibiting as well the munificence of Catherine as the attention she paid to astronomy. About the middle of the year 1767, the empress conceived the useful project of sending several learned men to travel into the interior of her immense territories, for the purpose of determining the geographical position of the principal places, of marking their temperature, and of examining into the nature of their soil, their productions, their wealth, as well as the manners and characters of the several people by whom they are inhabited. The selection of the learned travellers destined for this expedition, the helps that were granted them, and the excellent instructions that were given them, will be a lasting honour to the academy of sciences, by which they were appointed. About this time, viz. in 1768, the court of Catherine became the asylum of the sciences, to which she invited learned men from every part of Europe. She encouraged artists and scholars of all denominations; she granted new privileges to the academy of sciences, and exhorted the members to add the names of several celebrated foreigners to those which already conferred a lustre on their society. Nor was she less attentive to the academy of arts, by increasing the number of its pupils, and adding such regulations as tended more than ever to the attainment of the end for which it was endowed. For the further encouragement of the fine arts in her dominions, the empress assigned an annual sum of 5000 rubles for the translation of foreign works into the Russian language. The improvement of the state of physic was another important object of her concern; and in order to give the highest possible sanction to the salutary practice of inoculating for the small pox, she herself submitted to the operation under the care of an English practitioner, and she persuaded the grand duke to follow her example. In 1768, Dr. T Dimsdale, of Hertford, was invited to Russia for the purpose of introducing inoculation:. upon the recovery of trie grand duke, Catherine rewarded his services by creating him a baron of the Russian empire, and appointed him counsellor of state and physician to her imperial majesty, with a pension of 500l. a year, to be paid him in England; besides 10,000l. sterling, which he immediately received; and she also presented him with a miniatnre picture of herself, and another of the grand duke, as a memorial of his services. Her majesty likewise expressed her approbation of the conduct of his son, by conferring on him the same title, and ordering him to be presented with a superb gold snuff-box, richly set with diamonds. On December 3, 1768, a thanksgiving service was performed in the chapel of the palace on account of her majesty’s recovery and that of the grand duke from the small-pox: and the senate decreed, that this event should be solemnized by an anniversary festival, which has been regularly observed ever since.

, an ingenious philosopher, was the son of an eminent physician of Naples, where he was born in 1749. His original destination was to be initiated at London in mercantile pursuits, and he came to England with that view, in 1771, but the study of nature displaying superior attractions, he was seduced from the accompting-house, to embrace the leisure of a philosophical retreat; and acquired a well -merited reputation as a digester and elucidator of philosophical discoveries. In 1779, he was admitted a member of the Neapolitan academy of sciences, as well as of the royal society of London. To the latter he contributed many ingenious papers and was the author of the following separate publications 1. “A complete Treatise of Electricity in theory and practice, with original experiments,” 1777, 8vo enlarged to 3 vols. in 1795. 2. “An Essay on the theory and practice of Medical Electricity,” 1780, 8vo. 3. “A Treatise on the nature and properties of Air, and other permanently elastic fluids, with an Introduction to Chemistry,” 1781, 4to. 4. “The History and Practice of Aerostation,” 1785, 8vo. 5. “Mineralogical Tables,” folio, accompanied with an 8vo explanatory pamphlet, 1785. 6. “A Treatise on Magnetism, in theory and practice, with original experiments,” 1787, 8vo. 7 “Description and use of the Telescopical Mother-of-Pearl Micrometer, invented by T. C.” a pamphlet, 1793, 8vo. 8. “An Essay on the Medicinal properties of Factitious Airs, with an Appendix on the nature of Blood,” 1798, 8vo. All these possess every requisite for popular or elementary treatises; perspicuity of style, proper selection of materials, and clear arrangement. The merit of Mr. Cavallo is not, however, the merit of a merely judicious compiler, as he generally improves in some degree the stock of valuable facts, by his own occasional experiments. More than thirty years have elapsed since the Treatise of Electricity, whicn is thought his best work, was first presented to the public. During the interval, it has passed through repeated impressions, and the recent discoveries in electricity affording large additions of curious and useful matter, the work was successively augmented from one volume to three. It is unquestionably the neatest, the clearest, and the most sensible elementary treatise to be found on this popular science; and it is excellently adapted to furnigh the mind with those brilliant images and facts which provoke inquisitive genius to closer and more profound researches. Mr. Cavallo died at his house in Wellsstreet, Oxford-road, Dec. 26, 1809, and was interred in St. Pancras church-yard, in a vault constructed for the purpose, close to the monument of his intimate friend general Paoli.

, an anatomical author of France, was born in the beginning of the fourteenth century, and studied at Montpellier under Raymond de Moliere. He was physician to the popes Clement VI. and Urban V. In 1363 he published a much esteemed body of surgery, under the title of “Chirurgix tractatus septem cum antidotario,” printed Venet. 1490, and often since; and translated into most of the modern languages, and into English in 1541, fol. It is to this physician we owe the description of the terrible plague which in 1348 destroyed a fourth of the human race. His work displays, besides, a complete knowledge of the practice of surgery from the earliest times, with some judicious improvements of his own invention.

But nothing seemed more flattering to him than his discovery of encaustic painting. A description of Pliny’s, but too concise to give him a clear view of the matter, suggested the idea of it; and he availed himself of the friendship and skili of M. Majault, a physician in Paris, and an excellent chemist; and by repeated experiments, found out the secret of incorporating wax with differents tints and colours, of making it obedient to the pencil, and thus rendering paintings immortal. M. Muntz afterwards made many experiments to bring this art to perfection, and published in English a work entitled " Encaustic, or Count Caylus’s method of painting in the manner of the ancients. To which is added, a sure and easy method of fixing of Crayons, London, 1760, 8vo. The experience and practice of artists since have, however, proved that the discovery of the encaustic is more curious than useful where wax is employed.

, is the adopted name of Francis, or Francesco Stabili; a native of Ascoli, in the march of Ancona, in the thirteenth and fourteenth centuries, whg acquired considerable reputation, unfortunately for himself, as a critic and poet. Among the many anachronisms and contradictions in the accounts given of his life, which Tirabotchi has endeavoured to correct, we find that when young, he was professor of astrology in the university of Bologna, that he published a book on that science, which being denounced to the Inquisition, he escaped by recanting what was offensive but that the same accusations being afterwards renewed at Florence, he was condemned to be burnt, and suffered that horrible deatb in 1327, in the seventieth year of his age. We have already seen, in former lives, that it was no uncommon thing for enraged authors to apply to the secular arm for that revenge which they could not otherwise have inflicted on one another. The pretence for putting this poor man to death, was his “Commentary on the Sphere of John de Sacrabosco,” in which, following the superstition of the times, he asserted that wonderful things might be done by the agency of certain demons who inhabited the first of the celestial spheres. This was foolish enough, but it was the prevalent folly of the times, and Cecco probably believed what he wrote. That he was not an impostor wiser than those whom he duped, appears from his conduct to Charles, duke of Calabria, who appointed him his astrologer, and who, having consulted him on the future conduct of his wife and daughter, Cecco, by his art, foretold that they would turn out very abandoned characters. Had he not persuaded himself into the truth of this, he surely would have conciliated so powerful a patron by a prediction of a more favourable kind; and this, as may be supposed, lost him the favour of the duke. But even the loss of his friend would not have brought him to the stake, if he had not rendered himself unpopular by attacking the literary merit of Dante and Guido Cavalcanti, in his poem entitled “Acerba.” This provoked the malice of a famous physician, named Dino del Garbo, who never desisted until he procured him to be capitally condemned. This poem “Acerba,” properly “Acerbo,” or “Acervo,” in Latin Acervus, is in the sesta rima divided into five books, and each of these into a number of chapters, treating of the heavens, the elements, virtues, vices, love, animals, minerals, religion, &c. The whole is written in a bad style, destitute of harmony, elegance, or grace; and, according to a late author, much of the plan, as well as the materials, are taken from the “Tresor” of Brunetto Latini. It is, however, a work in demand with collectors, and although often printed, most of the editions are now very scarce. The first was printed at Venice in 1476, 4to, with the commentary of Nicolo Massetti, and was reprinted in 1478. Haym (in the edition of his Biblioteca, 1771) speaks of a first edition as early as 1458, which we apprehend no bibliographer has seen.

, a learned physician in the sixteenth century, noted chiefly for being one of the founders of the college of physicians, London, was educated in Merton college in Oxford, of which he was fellow. He took his degree of master of arts about the year 1502; after which, travelling into Italy, he studied physic at Padua, and there took his degree of doctor in that faculty. After his return, he became physician to Henry VIII.; and with Thomas Linacre and others, founded the college of physicians. Henry VHIth’s charter, for the foundation of this college, bears date at Westminster, September 23, 1518, and is said to have been obtained at the request of Dr. John Chamber, Thomas Linacre, Fernandez de Victoria, his physicians; and of Nicolas Halsewell, John Fraunces, and Robert Yaxley, of the same faculty: but especially through the intercession and interest of cardinal Wolsey. The first college of this society was in Knight Rider-street, being the gift of Dr. Linacre. Afterwards they removed to Amen-corner, where they bought an house and ground but the house being burnt down in 1666, the fellows purchased a large piece of ground in Warwick-lane, upon which they erected the present college. The number of fellows at first was but thirty. Charles II. at their request, augmented the number to forty. And James II. in their new charter, was pleased to increase the number to eighty, and not to exceed. To the college belong, at present, a president, four censors, and twelve electors.

, son to the preceding, was admitted into Trinity college, Oxford, 1685; but it does not appear that he took any degree. He continued his father’s “Angliae Notitia,” or “Present State,” as long as he lived, and it was continued after his death until 1755, which, we believe, is the last edition. He translated, 1. from French and Spanish, “The manner of making Tea, Coffee, and Chocolate, London,” 1685, 8vo. 2. From Italian into English, “A Treasure of Health,” London, 1686, 8vo, written by Castor Durant de Gualdo, physician and citizen of Rome. 3. “The Arguments of the books and chapters of the Old and New Testament, with practical observations written originally in French, by the rev. Mr. Ostervald, professor of divinity, and one of the ministers of the church at Neufchatel in Swisserland, and by him presented to the society for promoting Christian knowledge,” Lond. 1716, &c. 3 vols. 8vo. Mr. Chamberlay ne was a member of that society. 4. “The Lives of the French Philosophers, translated from the French of M. de Fontenelle, republished since in 1721, under the title of” Memoirs of the Royal Academy of Sciences in Paris, epitomized, with t[ie lives of the late members of that society,“8vo. 5.” The Religious Philosopher; or, the right use of contemplating the works of the Creator, &c. translated from the original Dutch of Dr. Nieuwentyt,“Lond. 1713, &c. 3 vols. 8vo, reprinted several times since in 8vo, and once in 4to. 6.” The History of the Reformation in and about the Low Countries, translated from the Dutch of Gerrard Brandt,“Lond. 1721, &c. 4 vols. fol. 7.” The Lord’s Prayer in 100 languages, 8vo, which is erroneously attributed by Mr. Whiston the bookseller, in a ms note in his copy of this Dictionary, to a Thomas Chamberlayne. 8. “Dissertations historical, critical, theological, and moral, on the most memorable events of the Old and New Testaments; wherein the spirit of the sacred writings is shewn, their authority confirmed, and the sentiments of the primitive fathers, as well as the modern, critics, with regard to the difficult passages therein, considered and compared; vol. I. comprising the events related in the Books of Moses to which are added, chronological tables, fixing the date of each event, and connecting the several dissertations together,” 1723, folio. He likewise was elected F. R. S. in 1702, and communicated three pieces, inserted in the Philosophical Transactions one, concerning the effects of thunder and lightning at Sampford Courtney in Devonshire, Oct. 7, 1711. 2. An account of the sunk Islands in the Humber, recovered from the sea. 3. Remarks on the Plague at Copenhagen in 1711. It was said of him, that he understood ten languages but it is certain that he was master of the Greek, Latin, French, Dutch, German, Portuguese, and Italian. Though he was well qualified for employment, he had none but that of gentleman usher to George prince of Denmark. After a useful and well-spent life, he died in Oct. 1723. He was then in the commission of the peace for Middlesex and Westminster. He was a very pious and good man, and earnest in promoting the advancement of religion and the interest of true Christianity: for which purpose he kept a large correspondence abroad, in his capacity as secretary to the society for promoting Christian knowledge. By one of bishop Atterbury’s letters it appears that he once endeavoured to obtain the state- paper office, but did not succeed. At this time, in 1702, the bishop, somewhat superciliously, calls him “one Chamberlayne, secretary to the reformers, and to the committee for propagating religion in the Indies.” There are some of tylr. Chamberlayne’s letters in bishop Nicolson’s “Epistolary Correspondence” lately published. The bishop wrote a preface to Mr. Chamberlayne’s “Lord’s Prayer in 100 Languages.”

, a native of Mans, and king’s physician in ordinary. He was received into the French academy 1635, afterwards into that of sciences. Chancellor Sequier and cardinal Richelieu gave him public testimonies of their esteem; and he acquired great reputation by his knowledge in physic, philosophy, and the belles-lettres. He died November 29, 1669, at Paris, aged seventy-five, and left many works, the principal oif which are: “Les Characteres des Passions,” 4 vols. 4to; or Amsterdam, 1658, 5 vols. 12mo. “L'Art de connoitre les Hommes.” “De la Connoissance des Betes.” “Conjectures sur la Digestion.” “De l'Iris.” “De la Lumiere.” “Le Systeme de l'Ame.” “Le Debordement du Nil,” each 1 vol. 4to. Peter de la Chambre, his second son, was curate of St. Bartholomew, and one of the forty members of the French academy, and died 1693, leaving several panegyrics, printed separately in 4to.

, a most voluminous medical and historical writer, was born in 1472. After studying medicine he took his degree of doctor at Pavia in 1515, and in 1520 was made consul at Lyons, an honour which he again enjoyed in 1533, on returning from Italy, whither he had accompanied Anthony duke of Lorrain as his army physician, and by whom he was knighted for his bravery as well as skill. He died in 1539 or 1540, after having founded the college of physicians at Lyons. His works amount to twenty-four volumes, mostly quarto, of which a list may be seen in our authorities, but there is not one of them that can be noticed for excellence either of matter or style. Perhaps the best of his historic cal compilations is, “Les Grandes Chroniques des dues jde Savoie,” Paris, 1516, fol.

, a very learned physician, and voluminous writer, the son of the rev. Walter Charleton, M. A. some time vicar of Ilminster, and afterwards rector of Shepton Mallet, in the county of Somerset, was born at Shepton Mallet, February 2, 1619, and was first educated by his father, a man of extensive capacity, though but indifferently furnished with the goods of fortune. He was afterwards sent to Oxford, and entered of Magdalen Hall in Lent term 1635, where he became the pupil of the famous Dr. John Wilkins, afterwards bishop of Chester, under whom he made great progress in logic and philosophy, and was noted for assiduous application and extensive capacity, which encouraged him to aim at the accomplishments of an universal scholar. But as his circumstances confined him to some particular profession, he made choice of physic, and in a short time made as great a progress in that as he had done in his former studies. On the breaking out of the civil war, which brought the king to Oxford, Mr. Charleton, by the favour of the king, had the degree of doctor of physic conferred upon him in February 1642, and was soon after made one of the physicians in ordinary to his majesty. These honours made him be considered as a rising character, and exposed him to that envy and resentment which he could never entirely conquer. Upon the declension of the royal cause, he came up to London, was admitted of the college of physicians, acquired considerable practice, and lived in much esteem with the ablest and most learned men of the profession; such as sir Francis Prujean, sir George Ent, Dr. William Harvey, and others. In the space of ten years before the Restoration, he wrote and published several very ingenious and learned treatises, as well on physical as other subjects, by which he gained great reputation abroad as well as at home; and though they are now less regarded than perhaps they deserve, yet they were then received with almost universal approbation. He became, as Wood tells us, physician in ordinary to king Charles II. while in exile, which honour he retained after the king’s return; and, upon the founding of the royal society, was chosen one of the first members. Among other patrons and friends were William Cavendish, duke of Newcastle, whose life Dr. Cliarleton translated into Latin in a very clear and elegant style, and the celebrated Hobbes, but this intimacy, with: his avowed respect for the Epicurean philosophy, drew some suspicions upon him in regard to his religion, notwithstanding the pains he had taken to distinguish between the religious and philosophical opinions of Epicurus in his own writings against infidelity. Few circumstances seem to have drawn more censure on him than his venturing to differ in opinion from the celebrated Inigo Jones respecting Stonehenge, which Jones attributed to the Romans, and asserted to be a temple dedicated by them to the god Coelus, or Coelum; Dr. Charleton referred this antiquity to later and more barbarous times, and transmitted Jones’s book, which was not published till after its author’s death, to Olaus Wormius, who wrote him several letters, tending to fortify him in his own sentiment, by proving that this work ought rather to be attributed to his countrymen the Danes. With this assistance Dr. Charleton drew up a treatise, offering many strong arguments to shew, that this could not be a Roman temple, and several plausible reasons why it ought rather to be considered as a Danish monument; but his book, though learned, and enriched with a great variety of curious observations, was but indifferently received, and but coldly defended by his friends. Jones’s son-in-law answered it with intemperate warmth, and many liberties were taken by others with Dr. Charleton’s character, although sir William Dugdale and some other eminent antiquaries owned themselves to be of our author’s opinion; but it is now supposed that both are wrong. Notwithstanding this clamour, Dr. Charleton’s fame was advanced by his anatomical prelections in the college theatre, in the spring of 1683, and his satisfactory defence of the immortal Harvey’s claim to the discovery of the circulation of the blood, against the pretence that was set up in favour of father Paul. In 1689 he was chosen president of the college of physicians, in which office he continued to the year 1691. A little after this, his circumstances becoming narrow, he found it necessary to seek a retreat in the island of Jersey; but the causes of this are not explained, nor have we been able to discover how long he continued in Jersey, or whether he returned afterwards to London. All that is known with certainty is, that he died in the latter end of 1707, and in the eighty-eighth year of his age. He appears from his writings to have been a man of extensive learning, a lover of the constitution in church and state, and so much a lover of his country as to refuse a professor’s chair in the university of Padua. In his junior years he dedicated much of his time to the study of philosophy and polite literature, was as well read in the Greek and Roman authors as any man of his time, and he was taught very early by his excellent tutor, bishop Wilkins, to digest his knowledge so as to command it readily when occasion required. In every branch of his own profession he has left testimonies of his diligence and his capacity; and whoever considers the plainness and perspicuity of his language, the pains he has taken to collect and produce the opinions of the old physicians, in order to compare them with the moderns, the just remarks with which these collections and comparisons are attended, the succinctness with which all this is dispatched, and the great accuracy of that method in which his books are written, will readily agree that he was equal to most of his contemporaries. As an antiquary, he had taken much pains in perusing our ancient historians, and in observing their excellencies as well as their defects. But, above all, he was studious of connecting the sciences with each other, and thereby rendering them severally more perfect; in which, if he did not absolutely succeed himself, he had at least the satisfaction of opening the way to others, of showing the true road to perfection, and pointing out the means of applying and making those discoveries useful, which have followed in succeeding times. There is also good reason to believe, that though we have few or none of his writings extant that were composed during the last twenty years of his life, yet he was not idle during that space, but committed many things to paper, as materials at least for other works that he designed. There is now a large collection of his ms papers and letters on subjects of philosophy and natural history in the British Museum. (Ayscough’s Catalogue.) His printed works are, 1 . “Spiritus Gorgonicus vi sua saxipara exutus, sive de causis, signis, et sanatione Lithiaseos,” Leyden, 1650, 8vo. This book is usually called De Lithiasi Diatriba. 2. “The darkness of Atheism discovered by the light of nature, a physicotheological treatise,” London, 1651, 4to. 3. “The Ephesian and Cimmerian Matrons, two remarkable examples of the power of Love and Wit/ 7 London, 1653 and 1658, 8vo. 4.” Physiologia Epicuro-Gassendo-Charletoniana: or a fabric of natural science erected upon the most ancient hypothesis of atoms,“London, 1654, in fol. 5.” The Immortality of the human Soul demonstrated by reasons natural,“London, 1657, 4to. 6.” Oeconomia Animalis novis Anatomicorum inventis, indeque desumptis modernorum Medicorum Hypothesibus Physicis superstructa et mechanice explicata,“London, 1658, 12mo; Amsterdam, 1659, 12mo; Leyden, 1678, 12mO; Hague, 1681, 12mo. It is likewise added to the last edition of” Gulielmi Cole de secretione animali cogitata.“7.” Natural history of nutrition, life, and voluntary motion, containing all the new discoveries of anatomists,“&c. London, 1658, 4to. 8.” Exercitationes Physico-Anatomicse de Oeconomia Animali,“London, 1659, 8vo printed afterwards several times abroad. 9.” Exercitationes Pathologicæ, in quibus morborum pene omnium natura, generatio, et causae ex novis Anatomicorum inventis sedulo inquiruntur,“London, 160, and 1661, 4to. 10.” Character of his most sacred Majesty Charles II. King of Great Britain, France, and Ireland,“London, 1660, one sheet, 4to. 11.” Disquisitiones duae Anatomico-Physica? altera Anatome pueri de ccelo tacti, altera de Proprietatibus Cerebri humani,“London, 1664, 8vo. 12.” Chorea Gigantum, or the most famous antiquity of Great Britain, vulgarly called Stonehenge, standing on Salisbury Plain, restored to the Danes,“London, 1663, 4to. 13.” Onomasticon Zoicon, plerorumque animalium differentias et nomina propria pluribus linguis exponens. Cui accedunt Mantissa Anatomice, et quiedam de variis Fossilium generibus,“London, 1668 and 1671, 4to; Oxon. 1677, fol. 14.” Two Philosophical Discourses the first concerning the different wits of men the second concerning the mystery of Vintners, or a discourse of the various sicknesses of wines, and their respective remedies at this day commonly used, &c. London, 1663, 1675, 1692, 8vo. 15. “De Scorbuto Liber singularis. Cui accessit Epiphonema in Medicastros,” London, 1671, 8vo; Leyden, 1672, 12mo. 16. “Natural History of the Passions,” London, 1674, 8vo. 17. “Enquiries into Humane Nature, in six Anatomy-prelections in the new theatre of the royal college of physicians in London,” London, 1680, 4to. 18. “Oratio Anniversaria habita in Theatro inclyti Collegii Medicorum Londinensis 5to Augusti 1680, in commemorationem Beneficiorum a Doctore Harvey aliisque præstitorum,” London, 1680, 4to. 19. “The harmony of natural and positive Divine Laws,” London, 1682, 8vo. 20. “Three Anatomic Lectures concerning, l.The motion of the blood through the veins and arteries. 2. The organic structure of the heart. 3. The efficient cause of the heart’s pulsation. Read in the 19th, 20th, and 21st day of March 1682, in the anatomic theatre of his majesty’s royal college of Physicians in London,” London, 1683, 4to. 21. “Inquisitio Physlca de causis Catameniorum, et Uteri Rheumatismo, in quo probatur sanguinem in animali fermentescere nunquam,” London, 1685, 8vo. 22. “Gulielmi Ducis Novicastrensis vita,” London, 1668, fol. This is a translation from the English original written by Margaret, the second wife of William duke of Newcastle. 23. “A Ternary of Paradoxes, of the magnetic cure of wounds, nativity of tartar in wine, and image of God in man,” London, 1650, 4to. 24. “The errors of physicians concerning Defluxions called Deliramenta Catarrhi,” London, 1650, 4to, both translations from Van Helmont. 25. “Epicurus his Morals,” London, 1655, 4to. This work of his is divided into thirty-one chapters, and in these he fully treats all the principles of the Epicurean philosophy, digested under their proper heads; tending to prove, that, considering the state of the heathen world, the morals of Epicurus were as good as any, as in a former work he had shewn that his philosophic opinions were the best of any, or at least capable of being explained in such a manner as that they might become so in the hands of a modern philosopher. This work was translated into several modern languages. 26. “The Life of Marcellus,” translated from Plutarch, and printed in the second volume of “Plutarch’s Lives translated from the Greek by several hands,” London, 1684, 8vo.

, a native of Vendome, studied medicine at Paris, where he took his doctor’s degree in 1608, and was afterwards professor of surgery, and physician to the king. He is principally known as the editor of a very splendid edition of the works of Hippocrates and Galen, on which he expended all his fortune. It was printed in 13 vols. fol. usually bound in nine, the dates of which appear to be from 1639 to 1649, and that of the supplementary volumes about 1672. We have no account of his death, but he appears to have died before 1639.

, an eminent nonconformist, and great uncle to the historian of Hertfordshire, was the fifth and youngest son of George Chauncy, esq. of Yardley-bury and New-place in Hertfordshire, by Agnes, the daughter of Edward Welch, and widow of Edward Humberstone, and was born in 1592. He was educated at Westminster school, from which he went to Trinity college, Cambridge, where he was admitted to his several degrees, till he became bachelor of divinity. His reputation for learning was such as gained him the esteem and friendship of the celebrated Dr. Usher, archbishop of Armagh. In consequence of his distinguished skill in Oriental literature, he was chosen, by the heads of houses, Hebrew professor; but Dr. Williams, the vice-chancellor, preferring a relation of his own, Mr. Chauncy resigned his pretensions, and was appointed to the Greek professorship. He was the author of the sTriKpuris which is prefixed to Leigh’s “Critica Sacra' 7 upon the New Testament. When Mr. Chauncy quitted the university, he became vicar of Ware in Hertfordshire. Being of puritanical principles, he was jnuch offended with the” Book of Sports;“and opposed, although with less reason, the railing in of the Communion table. Besides this, he had the indiscretion to say in a sermon, that idolatry was admitted into the church; that much Atheism, Popery, Arminianism, and Heresy had crept into it; and that the preaching of the gospel would be suppressed. Having by these things excited the indignation of the ruling powers, he was questioned in the high commission; and the cause being referred, by order of that court, to the determination of his ordinary, he was imprisoned, condemned in costs of suit, and obliged to make a recantation; which, as it had been extorted from him through fear, lay heavy on his mind. He continued, indeed, some years in his native country, and officiated at Marston Lawrence, in the diocese of Peterborough; but at length retired to New England, where he made an open acknowledgment of his crime in signing a recantation contrary to the dictates of his conscience. For some considerable time succeeding his arrival at New England in 1637, he assisted Mr. Reyner, the minister of that place; after which he removed to a town at a little distance, called” Scituate," where he continued twelve years in the discharge of his pastoral office. When the republican party became predominant in England, Mr. Chauncy was invited, by his old parishioners at Ware, to return back to his native country, and had thoughts of complying, but was so earnestly pressed by the trustees of Harvard college, in Cambridge, which then wanted a president, to accept of the government of that society, that he could not resist their solicitations. This event took place in 1654; and from that time to his death, which happened on the 19th of February, 1671-2, in the 80th year of his age, Mr. Chauncy continued with great reputation at the head of the college, discharging the duties of his station with distinguished attention, diligence, and ability. So high was the esteem in which he was held, that when he had resided about two years in Cambridge, the church of that town, to whom he was united, and among whom he preached, kept a whole day of thanksgiving to God, for the mercy they enjoyed in their connection with him. Mr. Chauncy, by his wife Catherine, whose life was published, had six sons, all of whom were brought up for the ministry. Isaac the eldest of them, became pastor of a nonconformist society in London, and wrote several treatises . Mr. Charles Chauncy had a number of descendants, who long flourished both in Old and New England. One of them was the late Dr. Chauncy the physician, who died in 1777, well known for his skill and taste in pictures, and for his choice collection of them, afterwards in the possession of his brother, Nathaniel Chauncy, esq. of Castle-street, Leicester-fields, who died in 1790.

, called also Quercetanus, lord of La Violette, and physician to the French king, was born at Armagnac, about the middle of the sixteenth century. After having passed a considerable time in Germany, and being admitted to the degree of M. D. at Basle, 1573, he practised his art in Paris, and was made physician to Henry IV. He had made great progress in the study of chemistry, to which he was particularly devoted. The success that attended his practice in this science, excited the spleen of the rest of the physicians, and especially that of Guy Patin, who was continually venting sarcasms and satires against him, but experience has since shewn that Du Chesne was better acquainted with the properties of antimony than Patin and his colleagues. This learned chemist, who is called Du Quesne by Moreri, died at Paris, at a very advanced age, in 1609. He wrote in French verse, “The Folly of the World,” 1583, 4to. 2. “The great Mirror of the World,” 1593, 8vo. He also composed several books of chemistry, which had great reputation once, although they are now forgotten. Haller has given the titles of them, and analyses of the principal of their contents. The most celebrated among them, which passed through the greatest number of editions, is his “Pharmacopoeia Dogmaticorum restituta, pretiosis, selectisque Hermeticorum Floribus illustrata,” Giesse Hess. 1607. This is said to have been recommended by Boerhaave to his pupils.

, a physician of considerable eminence and singular character, was descended from a good family in Scotland, ' where he was born in 1671. He received a regular and liberal education, and was at first intended by his parents for the church, though that design was afterwards laid aside. He passed his youth, as he himself informs us, in close study, and in almost continual application to the abstracted sciences; and in these pursuits his chief pleasure consisted. The general course of his life, therefore, at this time, was extremely temperate and sedentary; though he did occasionally admit of some relaxation, diverting himself with works of imagination, and “rousing nature by agreeable company and good cheer.” But upon the slightest excesses he found such disagreeable effects, as led him to conclude, that his glands were naturally lax, and his solids feeble: in which opinion he was confirmed, by an early shaking of his hands, and a disposition to be easily ruffled on a surprize. He studied physic at Edinburgh under the celebrated Dr. Pitcairne, to whom he was much attached, and whom he styles “his great master and generous friend.” Having taken the degree of doctor of physic, he repaired to London to practise as a physician, when he was about thirty years of age. On his arrival in the metropolis, he soon quitted the regular and temperate manner of life to which he had been chiefly accustomed, and partly from inclination, and partly from, a view to promote his practice, he passed much of his time in company, and in taverns. Being of a cheerful temper, and having a lively imagination, with much acquired knowledge, he soon rendered himself very agreeable to those who lived and conversed freely. He was, as he says, much caressed by them, “and grew daily in bulk, and in friendship with these gay gentlemen, and their acquaintances.” But, in a few years, he found this mode of living very injurious to his health: he grew excessively fat, shortbreathed, listless, and lethargic.

, a nonconformist of some note, the son of John Cheynell a physician, was born at Oxford in 1608; and after he had been educated in grammar learning, became a member of the university there fri 1623. When he had taken the degree of B. A. he was, by the interest of his mother, at that time the widow of Abbot, bishop of Salisbury, elected probationer fellow of Merton college in 1629. Then he went into orders, and officiated in Oxford for some time; but when the church began to be attacked in 1640, he took the parliamentarian side, and became an enemy to bishops and ecclesiastical ceremonies. He embraced the covenant, was made one of the assembly of divines in 1643, and was frequently appointed to preach before the members of parliament. He was one of those who were sent to convert the university of Oxford in 1646, was made a visitor by the parliament in 1647, and the year after took possession by force of the Margaret professorship of that university, and of the presidentship of St. John’s college. But being found an improper man for those places, he was forced to retire to the rectory of Petworth in Sussex, to which he had been presented about 1643, where he continued an useful member to his party till the time of the restoration, when he was ejected from that rich parsonage.

, in Latin Claramontius, an eminent Italian astronomer and philosopher, was born at Cesena in the province of Romagna in June 1565. His father was a physician at Cesena. He studied at Perugia and Ferrara, and became distinguished for his progress in philosophy and mathematics;, the former of which he taught for some time at Pisa. He passed, however, the greater part of his long life at Cesena, and in his history of that place, which he published in 1641, he informs us, that for fifty -nine years he had served his country in a public capacity. He was, in particular, frequently deputed to Rome, either to offer obedience to the pope in the name of his countrymen, or on other affairs. He had married a Jady whom he calls Virginia de Abbatibus, but becoming a widower at the age of eighty, he went into the church, received priest’s orders, and retired with the priests of the congregation of the oratory, for whom he built a church at Cesena, and there he died Oct. 3, 1652, in his eightyseventh year. He established at Cesena the academy of the Oifuscati, over which he presided until his death. His works, written partly in Italian and partly in Latin, are very numerous, and filled a considerable space in the literary history of his time: 1. “Discorso della Cometa pogonare dell' anno 1618, &c.” Venice, 1619, 4to, in which he suggests that comets are sublunary, and not celestial bodies. 2. “Anti-Tycho, in quo contra Tychonem Brahe, et nonnullos alios, &.c. demonstrator Cometas esse sublunares,” Venice, 1621, 4to. Kepler on this occasion stept forward in defence of Tycho Brahe, who had been dead some years. 3. “De conjectandis cuj usque moribus et latitantibus animi affectibus semeiotice moralis, seu de signis libri decem,” ibid. 1625, 4to, reprinted by Herman Conringius, who calls it an incomparable work, at Helmstadt, in 1665, 4to. MorhofT also praises it highly. M. Trichet Dufresne brought a copy of it for the first time into France, and M. de la Chambre availed himself of it in his work on the passions. 4. “Notse in moralem suam semeioticam, seu de signis,” Cesena, 1625, 4to. It is, perhaps, unnecessary to inform our readers that physiognomy was a favourite study from the beginning of the fifteenth to the end of the sixteenth century, and Chiaramonti appears to have made as much progress in it as any of his contemporaries. 5. An answer to Kepler, under the title “Apologia pro Anti-Tychone suo adversus Hypcraspiten Joannis Kepleri,” Venice, 1626, 4to. 6. “De tribus novis stellis, quse annis 1572, 1600, et 1604, comparuere,” Cesena, 1628, 4to. Galileo now took the part of Tycho Brahe, and published in Italian a work against Chiaramonti, who answered it in, 7. “Difesa di Scipioni Chiaramonti, &c.” Florence, 1633, 4to. 8. “Delia ‘ragione di stato libri tre, nel quale trattato da primi priticipii dedotto si suo prona la natura, le massime, e le specie cle’ governi buoni, cattivi e mascherati,” Florence, 1635, 4to, and translated into Latin, Hamburgh, 1679, 4to. 9. “Examen ad censuram Joannis Camilli Gloriosi in hbrum de tribus novis stellis,” ibid. 1636, 4to. 10. “De sede sublunari Cometarum, opuscula tria,” Amst. 1636, 4to. If. “Castigatio J. Camilli Gloriosi adversus Claramontium castigata ab ipso Claramontio,” Cesena, 1638, 4to. 12. “De methodo ad doctrinam spectante, libri quatuor, &c.” ibid. 1639, 4to. 13. “Csesense Historia libris sexdecim, ab initio civitatis ad haec tempera,” with a sketch of the general history of Italy during the same period, Cesena, 1641, 4to. 14. “De atrabile, quoad mores attinet,” Paris, 1641, 8vo, dedicated to Naude, but in the licence it is erroneously said that the author was physician to the pope. 15. “Anti-Philolaus, in quo Philolaus redivivus de terrse motu et solis ac fixarum quiete impugnalur,” &c. Cesena, 1643, 4to. This was written against Bullialdus’s attempt to revive the system of Philolaus, but in this we doubt whether our author was equal to his antagonist. 16. “Defensio ab oppugnationibus Fortunii Liceti de sede Cometarum,” Cesena, 1644, 4to. 17. “De Universo, libri sexdecim,” Cologne, 1644, 4to. 18. One of his best works, “De altitudine Caucasi liber unus, cura Gab. Naudasi editus,” Paris, 1649, 4to, and 1680, 4to. 19. “Philosophia naturalis methodo resolutiva tradita, &c.” Cesena, 1652, 4to. 20. “Opuscula varia mathematica,” Bologna, 1653, 4to. 21. “Commentaria in Aristotelem de iri.de, &c.” ibid. 1654, 4to. 22. “In quatuor meteorum Aristotelis librum commentaria,” Venice, 1668, 4to. 23. “Delle, scene, e theatri opera posthuma,” Cesena, 1675, 4to.

, counsellor of state, and first physician to the French king, was born at Montpellier in 1672. Having obtained his doctor’s degree, though no more than twenty years old, he was sent to stop the progress of the plague then raging at Marseilles, by the duke of Orleans, regent of the kingdom. The boldness and confidence with which he entered that city, where every one seemed only waiting for death, had a striking effect on their fears. He encouraged the inhabitants, and quieted their alarms by his presence; and his success was beyond expectation. His services were rewarded by marks of honour and a pension from the king. In 1731 he was called to court to be physician to the royal children, by the interest of Chirac, whose daughter he had married; and after whose death he was made first physician to the king, counsellor of state, and superintendent of the mineral waters of the kingdom. He died at Versailles in 1752, aged near 80. The most curious of his works is that wherein he maintains that the plague is not contagious, entitled “Observations et reflexions touchant la nature, les evenements, et le traitement de la Peste de Marseilles,” Paris, 1721, 12mo. He published also a valuable collection of facts relative to the plague, under the title of “Traitedes causes, &c. de la Peste,” Paris, 1744, 4to.

, a physician and politician, was born at Besanon, a town of Franche Comte, in 1588. He was descended from a family distinguished by literary merit, as well as by the services it had done its country. He was educated at Besanc/ni, and then travelled through several parts of Europe, where he became acquainted with all the men of letters, and in every place made his way into the cabinets of the curious. At his return he applied himself to the practice of physic; but being sent by the town of Besan^on, where he had been consul, on an embassy to Elizabeth Clara Eugenia, archduchess of the Low Countries, that princess was so pleased with him, that she prevailed with him to continue with her in quality of physician in ordinary. Afterwards he became physician to Philip IV. of Spain, who honoured him very highly, and treated him with great kindness. Chifflet imagined, that these bounties and honours obliged him to take up arms against all who were at variance with his master; and accordingly wrote his book entitled “Vindiciae Hispanicse,” against the French. He wrote several pieces in Latin, which were both ingenious and learned, and were collected and published at Antwerp, 1659, fol.

In the mean time he had refused preferment, which was offered him by sir Thomas Coventry, keeper of the great seal, because his conscience would not allow him to subscribe the thirty-nine articles. Considering that, by subscribing the articles, he must not only declare, willingly, and ex animo, that every one of the articles is agreeable to the word of God, but also that the book of common prayer contained nothing contrary to the word of God; that it might lawfully be used; and that he himself would use it: and conceiving at the same time that, both in the articles and in the book of common prayer, there were some things repugnant to the scripture, or which were not lawful to be used, he fully resolved to lose for ever all hopes of preferment, rather than comply with the subscriptions required. One of his chief objections to the common prayer related to the Athanasian dreed, the damnatory clauses of which he lodked upon as contrary to the word of God. Another objection concerned the fourth corttmantlmentj which, by the prayer subjoined to it, f; Lord, have mercy updn us,“&c. appeared to him to be mfcde a part of the Christian law, and consequently to bind Christians to the observation of the Jewish sabbath. These scruples of but authoi'j about subscribing the articles, furnished his antagonist Knott with an objection against him, as an improper champion for the protestant caw&e. To which he answers in the close of his preface to the” Religion of Protestants.“He expresses here not only his readiness to subscribe, but also what he conceives to be the sense and intent of such a subscription; that is, a subscription of peace or union, and not of belief or assent, as he formerly thought it was. This was also the sense of archbishop Laud, with which he could not then be unacquainted; and of his friend Sheldon, who laboured to convince him of it, and was, no doubt, the person that Brought him at last into it. For there is in Des Maizeaux’s Account, a letter which he wrote to Sheldon upon this occasion; and it seems there passed several letters between them upon this subject. Such at least is the apqjqgy which his biographers have offered for his ready subscription, after it had appeared to every impartial person that his objections were insurmountable. The apology we tiring as weak, as his subscription was strong and decisive, running in the usual language,” omnibus hisce articulis et singulis in iisdem contentis volens, et ex animo subscribe, et conspnsum meum iisdem praebeo.“The distinction, after such a declaration, between peace and union, and belief and assent, is, we fear, too subtle for common understandings. When, by whatever means, he had got the better of his scruples, he was prompted to the chancellorship of Salisbury, with the prebend of Bri$wqrth, in Northamptonshire, annexed and, as appears from the subscription-book of the church of Salisbury, upon July 20, 1638, complied with the usual subscription, in the manner just related. About the same time he was appointed master of Wigston’s hospital, in Leicestershire” both which,“says Wood,” and perhaps some other preferments, he kept to his dying day.“In 1646 he was deputed by the chapter of Salisbury their proctor in convocation. He was likewise deputed to the convocation which met the same year with the new parliament, and was opened Nov. 4. In 1642 he was put into the roll with some others by his majesty, to be created D. D.; but the civil war breaking out, he never received it. He was zealously attached to the royal party, and at the siege of Gloucester, begun Aug. 10, 1643, was present in the king’s army, where he advised and directed the making certain engines for assaulting the town, after the manner of the Roman testudines cum pluteis, but which the success of the enemy prevented him from employing. Soon after f having accompanied the lord Hopton, general of the king’s forces ip the west, to Arundel castle, in Sussex, and choosing to repose himself in that garrison, on account of an indisposition, occasioned by the severity of the season, he was taken prisoner Dec, 9, 1643, by the parliament forces under the command of sir William Waller, when the castle surrendered. But his illness increasing, and not being able to go to London with the garrison, he obtained leave to be conveyed to Chichester; where he was lodged in the bishop’s palace; and where, after a short illness, he died. We have a very particular account of his sickness and death, written by his great adversary, Mr. Cheynell, in his” Chillingworthi Novissima, or the sickness, heresy, death, and burial, of William Chillingworth, &c.“London, 1644, 4to. Cheynell accidentally met him at Arundel castle, and frequently visited him at Chichester, till he died. It was indeed at the request of this gentleman, that our author was removed to Chichester; where Cheynell attended him constantly, and behaved to him with as much compassion and charity as his bigotted and uncharitable principles would suffer him. There is no reason, however, to doubt the truth of Cheynell’s account, as to the most material circumstances, which prove that Chillingworth was attended during his sickness, and provided with all necessaries, by one 1 lieutenant Golledge, and his wife Christobel, at the command of the governor of Chichester; that at first he refused the assistance of sir William Waller’s physician, but afterwards was persuaded to admit his visits, though there were no hopes of his recovery; that his indisposition was increased by the abusive treatment he met with from most of the officers who were taken prisoners with him in Arundel castle, and who looked upon him as a spy set over them and their proceedings; and that during his whole illness he was often teased by Cheynell himself, and by an officer of the garrison of Chichester, with impertinent questions and disputes. And on the same authority we may conclude that lord Clarendon was misinformed of the particulars of his death for, after having observed that he was taken prisoner in Arundel castle, he adds” As soon as his person was known, which would have drawn reverence from any noble enemy, the clergy that attended that army prosecuted him with all the inhumanity imaginable; so that by their barbarous usage, he died within a few days, to the grief of all that knew him, and of many who knew him not, but by his book, and the reputation he had with learned men." From this it appears that the noble historian did not know, or had forgot, that he was sent to Chichester, but believed that he died in Arundel castle, and within a few days after the taking of it by sir William Waller. Wood tells us also, that the royal party in Chichester looked upon the impertinent discourses of Cheynell to our author, as a shortening of his days. He is supposed to have died Jan. 30, though the day is not precisely known, and was buried, according to his own desire, in the cathedral church of Chichpster, Cheynell appeared at his funeral, and gave that instance of bigotry and buffoonery which we have related already under his article.

, an eminent French physician, was born 1650, at Conques in ^anguedoc. M. Chicoineau entrusted him with the education of his two sons, and perSuaded him to study physic. Chirac became a member of the faculty at Montpellier, and in five years time taught physic there, which he afterwards practised, taking M. Barbeyrac for his model, who then held the first rank at Montpellier. In 1692 he was appointed physician to the army of Roussillon; the year following a dysentery became epidemical among the troops, and ipecacoanha proving unsuccessful, Chirac gave miHt mixed with lye, made of vine branches, which cured almost all the sick. Some years after he returned to his situation of professor and physician at Montpellier, and was engaged in two disputes, which were the subjects of much conversation; one with M. Vieussens, an eminent physician at Montpellier, on the discovery of the acid of the blood; the other with M. Sorazzi, an Italian physician, on the structure of the hair. He attended the duko of Orleans into Italy 1706, whom he cured of q. wound in the arm, by putting it into the water of Balaruc, which was sent for on purpose. In 1707, he accompanied the s^me prince into Spain, and was appointed his first physician 1713; admitted a free associate of the academy of sciences the following year, and succeeded M. Fagon as superintendant of the king’s garden, 1718. In 1728 he received letters of nobility from his majesty; and in 1730, the place of first physician, vacant by the death of M. Dodart, was conferred upon him. He died March 11, 1732, aged 52. He left 30,000 livres to the university of Montpellier for the purpose of founding two anatomical professorships. M. Chirac was skilful in surgery, and sometimes performed operations himself. He gained great honour during the epidemical disorder which prevailed at Ilochefort, and was called the Siam sickness. When there was danger of an inflammation on the brain in the small-pox, he advised bleeding in the foot. His Dissertations and Consultations, are printed with those of Silva, 3 vols. 12mo.

One of his, first publications in these sciences appeared in 1721, and was entitled, “Inscriptio Sigæa antiquissima Βουστροφηδον exarata. Commentario earn HistoricoGrammatico-Critico illustravit Edmundus Chishull, S.T.B. regiae majestati à sacris,” folio. This was followed by “Notarum ad inscriptionem Sigaeam appendicula; addita a Sigaeo altera Antiochi Soteris inscriptione,” folio, in fifteen pages, without a date. Both these pieces were afterwards incorporated in his “Antiquitates Asiaticae.” When Dr. Mead, in 1724, published his Harveian oration, delivered in the preceding year at the royal college of physicians, Mr. Chishull added to it, by way of appendix, “Dissertatio de Nummis quibusdam a Smyrnseis in Medicorum honorem percussis,” which gave rise to a controversy very interesting to the professors of the medical art, and amusing to the learned world in general. The question was, whether the physicians of ancient Rome were not usually vile and despicable slaves, or whether there were not some, at least, among them, who enjoyed the privileges of a free condition, and the respect due to their services. The history of this controversy will be found in the articles of Mead and Middleton; but Mr. Chishull has not been deemed happy in all his explanations of the Smyrnsean inscriptions. In 1728 appeared in folio, his great work, “Antiquitates Asiaticoe Christianam Æram antecedentes ex primariis Monumentis Graecis descriptae, Latine versae, Notisque et Commentariis illustratae. Accedit Monumentum Latinum Ancyranum.” Dr. Mead contributed fifty-one guineas, Dr. William Sherard twenty, and Dr. Lisle five guineas towards this book, which was published by subscription, at one guinea the common copy, and two o-uineas the royal paper. The work contains a collection of inscriptions made by consul Sherard, Dr. Picenini, and Dr. Lisle, afterwards bishop of St. Asaph, which was deposited in the earl of Oxford’s library, and is now in the British Museum. Mr. Chislmll added to the “Antiquitates Asiatics;” two small pieces which he had before published, viz. “Conjectaneade Nummo Ckhiii inscripto,” and “her Asite Poeticum,” addressed to the rev. John Horn. Our author not having succeeded in his explication of an inscription to Jupiter Ourios, afterwards cancelled it, and substituted a different interpretation by Dr. Ashton, which was more satisfactory; but our author did not submit in, this case with so good a grace as might have been wished, and was reasonably to be expected. He added also, at the same time, another half sheet, with the head of Homer, of which only fifty copies 'were printed. He had formed the design of publishing a second volume, under the title of “Antiquitates Asiatics? pars altera diversa, diversarum Urbium inscripta Marmora complectens,” and the printing was begun; but the author’s death put a stop to the progress of it, and the manuscript was purchased at Dr. Askew’s sale in 1785 for the British Museum, for about 60l. It is to be regretted that the learned Thomas Tyrwhitt declined being the editor of this second volume. Mr. ChishulPs printed books were sold by a marked catalogue by Whiston in 1735. In 1731, Mr. Chishull was presented to the rectory of South-church in Essex. This preferment he did not long live to enjoy; for he departed the present life at Walthamstow, on the 18th of May, 1733. Mr. Clarke, of Chichester, writing to Mr. Bowyer, says, “I was very sorry for Mr. Chishull' s death as a public loss.” That our author sustained an excellent character, as a clergyman and a divine, cannot be doubted. Two letters, written by him to his friend Mr. Bowyer, and which Mr. Nichols has preserved, are evident proofs both of the piety and benevolence “of his disposition. With respect to his literary abilities, Dr. Taylor styles him” Vir celeberrimus ingenii acumine et literarum peritia, quibus excellebat maxime;“and Dr. Mead has bestowed a high encomium upon him, in the preface which introduces Mr. ChishulPs Dissertation on the Smyrnxan Coins. The same eminent physician testified his regard to the memory of his learned friend, by publishing in 1747 our author’s” Travels in Turkey, and back to England," fol. They were originally published at a guinea, in sheets, and in 1759, the remaining copies, which were numerous, were advertised by the proprietors at fourteen shillings bound.

, a French physician, was the son of Noel Chomel, an agriculturist, and the author of the “DictionTiaire œconomique,” of which we have an English translation by Bradley, 1725, 2 vols. folio. He was born at Paris towards the end of the seventeenth century, and studied medicine at Montpellier, where he took his degree of doctor, in 1708. Returning to his native city, he was appointed physician and counsellor to the king. The following year he published “Universal Medicince Theoricse pars prima, seu Physiologia, ad usum scholae accommodata,” Montpellier, 1709, 12mo; and in 1734, “Traite des Eaux Minerales, Baines et Douches de Vichi,” 1734, 12mo, and various subsequent editions. To that of the year 1738 the author added a preliminary discourse on mineral waters in general, with accounts of the principal medicinal waters found in France. His elder brother, Peter John Baptiste, studied medicine at Paris, and was admitted to the degree of doctor there in 1697. Applying himself more particularly to the study of botany, while making his collection, he sent his observations to the royal academy of sciences, who elected him one of their members. He was also chosen, in November 1738, dean of the faculty of medicine, and the following year was reelected, but died in June 1740. Besides his “Memoirs” sent to the academy of sciences, and his “Defence of Tournefort,” published in the Journal des Savans, he published “Abrege de L'Histoire des Pi antes usuelles,” Paris, 1712, 12mo. This was in 1715 increased to two, and in 1730, to three volumes in 12mo, and is esteemed an useful manual. His son, John Baptiste Lewis, was educated also at Paris, and took his degree of doctor in medicine in 1732. He was several years physician in ordinary to the king, and in November 1754 was chosen dean of the faculty. He died in 1765. He published in 1745, 1. “An account of the disease then epidemic among cattle,” and boasts of great success in the cure, which was effected, he says, by using setons, imbued with white hellebore. 2. “Dissertation historique sur la Mai de Gorge Gangreneaux, qui a regne parmi les enfans, en 1748:” the malignant sore throat, first treated of in this country by Dr. Fothergill, about ten years later than this period. 3. “Essai historique sur la Medicine en France,” 1762, 12mo. He also wrote, “Vie de M. Morin,” and “Eloge historique de M. Louis Duret,” 1765.

, or as he was called Quintus Septimus Florens Christianus, a French poet, was born at Orleans Jan. 26, 1541. He was called Quintus, because he was his father’s fifth child, and Septimus, because he was born in the seventh month of his mother’s pregnancy. He was well skilled in languages and in the belles lettres; and was tutor to Henry IV. whom he educated in the reformed religion; but he himself returned to the Roman catholic church before his death, which happened in 1596. He was author of some satires against Ronsard, under the name of “La Baronnie,” 1564, 8vo; poems, printed separately in 8vo, and some translations; the principal of which is that of Oppian, 4to. He had a part in the Satyrae Menipeae. Notwithstanding his disposition to satire, he preserved the attachment of his friends, and the general esteem of the public. William his father, physician -to Francis I. and Henry II. translated some medical works into French.

, queen of Sweden, one of the few sovereigns whose history is entirely personal, was the only child of the great Gustavus Adolphus, by Maria Eleonora of Brandenburg. She was born Dec. 18, 1626, and succeeded to the throne of her father when she was only five years of age. During her minority, the long war with the German empire, in consequence of the invasion of Gustavus, as supporter of the protestant league, was carried on by able men, and particularly Oxentiern. Her education was conducted upon a very liberal plan, and she possessed a strong understanding, and was early capable of reading the Greek historians. Thucydides, Polybius, and Tacitus, were her favourite authors; but she as early manifested a distaste for the society and occupations of her sex, and delighted in manly sports and exercises. She affected likewise an extraordinary love of letters, and even for abstract speculations. When at the age of eighteen she assumed the reins of government, she was courted by several princes of Europe, but rejected their proposals from various motives, of which the true one appears to have been a conceited sense of superiority, and a desire to rule uncontrouled. Among her suitors were the prince of Denmark, the elector Palatine, the elector of Brandenburgh, the kings of Portugal and Spain, the king of the Romans, and Charles Gustavus, duke of Deux Ponts, her first cousin. Him the people, anxious for her marriage, recommended to her; but she rejected the proposal, and to prevent its renewal, she solemnly appointed Gustavus her successor. In 1650, when she was crowned, she became weary and disgusted with public affairs, and seemed to have no ambition but to become the general patroness of learning and learned men. With this view, she invited to her court men of the first reputation in various studies among these were Grotius, Descartes, Bochart, Huet, Vossius, Paschal, Salmasius, Naude, Heinsius, Meibom, Scudery, Menage, Lucas, Holstenius, Lambecius, Bayle, and others, who did not fail to celebrate her in poems, letters, or literary productions of some other kind, the greatest part of which are now forgotten. Her choice of learned men seems to have been directed more by general fame, than by her own judgment, or taste for their several excellencies, and she derived no great credit either as a learned lady, or as a discriminating patroness of literature. She was much under the influence of Bourdelot the physician, who gained his ascendancy by outrageous flattery: and her inattention to the high duties of her station disgusted her subjects. She was a collector of books, manuscripts, medals, and paintings, all which she purchased at such an enormous expence as to injure her treasury, and with so little judgment, that having procured some paintings of Titian at a most extravagant price, she had them clipped to fit the pannels of her gallery.

, a physician at Florence, where he was born in 1625, had not only great skill in his profession, but very extensive literary knowlege, and few men were better acquainted with books of rarity and curiosity. He was a member of the academy of Apatisti at Florence, and of the academy of Parma, and of other learned societies. But he had, unfortunately, the art of creating enemies by the severity of his censures and personal remarks; and having taken some liberties of this kind in his “Biblioteca volante” with Dr. Moniglia, first physician to Cosmo III. he was sent to prison, and released only on condition of retracting what he had so imprudently advanced. After this, he quitted the dominions of the grand duke, and having travelled over most part of Italy, settled at Loretto, where he practised physic, and where he died in 1706. In 1677 he published the first two parts of his “Biblioteca volante,” or fugitive library; a curious and useful collection of remarks and information respecting rare books, in which he was assisted by the learned Magliabechi, who was his intimate friend. The third, fourth, and fifth parts he published at Naples about the year 1686. The whole was reprinted, with additions by Sancassani, at Venice, 4 vols. 4to, 1734—1747. He had a design of publishing an account of Tuscan authors, which we are sorry to find was prevented by his poverty and want of encouragement. The only other publication we know of Cinelli’s, was a new edition, with improvements, of “Bocchi’s Curiosities of Florence,” 1677, 8vo.

, nephew to Nicolas Cirillo, a Neapolitan physician of considerable eminence, was born at Naples in 1730, and liberally educated. His principal study was medicine, as a profession but his inclination led him more particularly to natural history and at the age of thirty he was appointed botanical professor at Naples. In 1761, he published his “Introductio ad Botanicam,” which in the then state of botany was considered as a useful book. In the mean time, his knowledge of the English language made him be consulted by all visitors from that nation, and among others by lady Walpole, who engaged him to accompany her to England, as her travelling physician; and here he attended Dr. Hunter’s, and probably other medical lectures. On his return he published his “Nosologiae methodicse rudimenta,” 1780; and in 1784 another work, “De essentialibus nonnullarum plantarum characteribus,” which was followed by other botanical treatises, learned, but badly written, his Latin and Italian style being both ungrammatical and uncouth. His most splendid work was an account of the “Papyrus,” printed by Bodoni in 1796, and this was his last. He soon caught the delusion of French liberty; and when the French army entered Naples, he not only joined them, but was appointed a functionary, for which treasoiij on the restoration of the lawful government, he was executed in 1799.

, a learned physician, was born of reputable parents, at Granton, in the parish of Crammond, near Edinburgh, on the 13th of December 1716. His father died in 1719, and left a widow and five children. George, who was the youngest son, received the rudiments of his education in the grammar-school of Crammond, and in 1728 was sent to Edinburgh to be further instructed in the Latin, Greek, and French; where, to a singular proficiency in these languages, he added a considerable stock of mathematical knowledge. In the beginning of 1731 he resolved to study physic and surgery, and had the happiness of being placed under the tuition of the late Dr. Alexander Monro, and under his roof. In one of his letters his pupil appeared to dwell with peculiar pleasure upon this circumstance; observing, that “his amiable manners and unremitting activity in promoting the public welfare, endeared him to all his acquaintance, but more particularly to those who lived under his roof, and had daily opportunities of admiring the sweetness of his conversation, and the invariable benignity of his disposition.” For five years he continued to profit by the instruction and example of his excellent master, visiting patients in company with him, and assisting at the dissections in the anatomical theatre; at the same time he attended in their turn the lectures in botany, materia medica, chemistry, and the theory and practice of medicine; and by extraordinary diligence he attracted the notice of all his preceptors. On Dr. Fothergill’s arrival from England at this university in 1733, Dr. Cleghorn was introduced to his acquaintance, and soon became his inseparable companion. These twin pupils then studied together the same branches of science under the same masters, with equal ardour and success; they frequently met to compare the notes they had collected from the professors, and to communicate their respective observations. Their moments of relaxation, if that time can be called relaxation which is devoted to social studies, were spent in a select society of fellowstudents, of which Fothergill, Russel, and Cuming, were associates; a society since incorporated under the name of The Royal Medical Society of Edinburgh.

, the son of Stephen Le Clerc, a physician and Greek professor at Geneva, was born Feb. 4, 1652, at that place, and educated in his father’s profession. After studying at Montpellier and Paris, he took his doctor’s degree at Valentia in 1672, then returned to his own country, and practised physic with great success. He was also an excellent Greek and Latin scholar and antiquary, and distinguished for his knowledge of medals. He published a “Bibliotheque Anatomique” in conjunction with Manget, in 1681, 2 vols. fol. reprinted in 1699. His “History of Medicine,” which extends to the time of Galen, was published at Geneva in 1696, but the best edition is that of Amsterdam, 1723, 4to. This work is much praised by Dr. Freind, except the continuation to the sixteenth century. In 1704 he succeeded his father as counsellor of state in the republic of Geneva, after which he practised very little. In 1715, the king of Sardinia, then king of Sicily, being at Thonon in Savoy, consulted him on his own health and that of his queen. The same year he published his “Historia latorum lumbricorum,” which was afterwards published in English, 8vo. He died June 8, 1728.

, an ingenious professor of the veterinary art, was born at Norwich, Aug. 12, 1725. His father was a blacksmith, in humble life, and could only afford to allow his son a short time for instruction, in the elements of reading, writing, and arithmetic. He was taken from school before he had made much progress in his education; and when he was seventeen years old, he was obliged, by the death of his father, to carry on the business for the benefit of his mother and her family, which consisted of four children. About the year 1750, he was first noticed by Dr. Kirwan Wright, an eminent physician, and a man of learning, who encouraged him to direct his mind to the investigation and treatment of the diseases of horses. To this pursuit he devoted his attention with great zeal and success. Through the same friend he was induced to acquire a knowledge of the Latin and French languages, in. order to make himself acquainted with the best authors on farriery and medicine, but particularly Vegetius and La Fosse. His Latin teacher was a Mr. Pagan, under whose tuition he made a rapid progress: and in French he instructed himself without the help of any master. He was much assisted in his Latin studies by acting as an amanuensis, and sometimes read in^ Latin books, to Dr. Wright, who had the misfortune to be deprived of his sight. During this time he was a hard worker as well as a hard student. He used to work at the forge, the regular hours, from sixo'clock in the morning until eight at night, and then frequently got ready the nails requisite for his men the next day. To his labours as a blacksmith, a veterinary practitioner, a student of Latin and French, he added others, as a student of mathematics. He became a member of a society established in Norwich, among men of original minds and small incomes, for improvement in mathematics and experimental philosophy, under the direction of Mr. Peter Bilby. Here ho associated with John Fransham, with Mr. Arderon, F. 11. S. a friend and correspondent of Baker, whose inquiries with the microscope excited general interestat that time, and with other working and thinking men. Mr. Clover had a greater quickness of apprehension, and excelled Fransham in mathematics; but the latter had made a greater proficiency in the classics, and was therefore qualified to become his master. After his return from his eccentric excursion to Newcastle, Mr. Clover employed Fransham occasionally to ride the horses home after they were shod, and whilst the iron was heating, they used both to be employed in Latin exer^ses and mathematical problems, worked upon a slate hung against the forge. Thus the tutor assisted in all the labours of his pupil, and, ' after correcting an exercise, or discussing the properties of a circle, he earned his frugal meal by conducting home the horses which his pupil had shod. Natural philosophy, natural history, and botany, engaged much of this little Bilbean society’s attention. Mr. Clover demonstrated at several of their meetings the origin and progress of the bots found in the stomach and intestines of horses, so early as 1753. He discovered the manner in which the larvae of these insects f&strus equij are conveyed from the coat of the horse, where they are deposited by the fly, into the animal’s stomach; and he illustrated, by many experiments, the whole progress of their transformation, which has been since so well described by Mr. B. Clarke, in the Linnean Transactions for 1796. In 1765, Mr. Clover’s reputation had increased so much that he relinquished working at the forge, and devoted himself wholly to the veterinary art. In this he was assisted by the most eminent medical practitioners of those days, particularly Mr. Gooch, who has inserted in the second volume of his surgical cases, a letter from Mr. Clover, giving a description and a drawing of an ingenious machine invented by him for the cure of ruptured tendons and fractured legs in horses. For many years Mr. Clover was severely afflicted with giddiness and pain in his head, which obliged him to decline business in 178!. He continued, however, to interest himself in every improvement that was made, and always took delight in recounting the results of his extensive experience. One of his greatest amusements was to talk with those who studied physic and surgery; and he continued to read the new medical publications, and to deliver short private lectures on the theory and practice of the healing art, with a lively interest, until the very day of his death. It is to be regretted that he never could be prevailed upon to extend the usefulness of his knowledge and experience in the diseases of animals, by any publication of his observations; but he felt a diffidence and fastidiousness in writing that could never be overcome, though his readiness to communicate information was universally acknowledged. The latter end of his life was cheered by the amusement of gardening, in which he excelled. He marked the gradual decay of his bodily organs with perfect tranquillity and composure, and watched his declining pulse when he expired Feb. 19, 1811, in the eighty-sixth year of his age. With an understanding vigorous and acute, and n. power of discrimination and discernment peculiar to himself, Mr. Clover possessed the external advantage of a strong muscular frame of body, which was tall and well proportioned.

, of Florence, professor of physic at Pisa, afterwards of surgery and anatomy at Florence, was born there in 1693, and died in 1758, at the age of sixty-two. In the course of his travels he became the intimate friend of Newton, Boerhaave, and Dr. Mead. The emperor made him his antiquary. He was esteemed both for his theoretical and practical knowledge. He wrote: 1. “Grsecorum Chirurgici Libri; Sorani unus de Fracturarum signis, Oribasii duo de Fractis, et Luxatis, ex Collectione Nicetse, Florent.” 1754, fol. 2. “O ratio de Usu Artis Anatomicse, Florent.” 1736, 4to. 3. “Medicinae laudatio in Gymnasio Pisis habita,” 1727, 4to, spoken on opening a course of lectures at Pisa, where he had been appointed professor, prior to his returning to Florence. 4. “Del vitto Pythagorico,” Flor. 1743, and 1750, 8vo. It has been several times reprinted, and in 1762 translated into English. He wrote also “On the Baths at Pisa, and Sopra Asclepiadea.” This was published by his son, Raymond Cocchi, who succeeded his father as professor of anatomy, and physician to the public hospital at Florence.

Mrs. Trotter still continued in the communion of the church of Rome; and the sincerity of her attachment to it, in all its outward severities, obliged her to so strict an observance of its fasts, as proved extremely injurious to her health. This occasioned Dr. Denton Nicholas, an ingenious and learned physician of her acquaintance, to advise her by a letter, dated October 19, 1703, to abate of those rigours of abstinence to which she addicted herself; which he represented as insupportable to a constitution naturally infirm: and he desired her to shew his letter to her friends and confessor for their satisfaction. What effect this remonstrance had, we are not told.

, a learned and ingenious physician, was born at Hildesheim, in Lower Saxony, towards the end of the seventeenth century. Being educated to the practice of medicine, after taking the degree of doctor, he went to M.unster, where he soon distinguished himself by his superior skill and abilities. His works, which are numerous, bear ample testimony to the vigour of his intellects, and of his application to letters. His last work, “If ermippus Redivivus,” in which he professes to shew the practicability of prolonging the lives of elderly persons to 115 years, by receiving the breath and transpirations of healthy young females, was written, or first published, when he was in his seventy-seventh year. This was translated into English, and published, with additions and improvements, by the late Dr. John Campbell, under the title of “Hermippus liedivivus, or the Sage’s triumph over old Age and the Grave.” A vein of humour runs through this, and indeed through most of the productions of this writer, which gave them great popularity when first published, though they are now little noticed, excepting, perhaps, the work ju$t mentioned, in which the irony is extremely delicate; in his rhapsody against the prevailing passion of taking snuff, he affects to consider a passion for taking snuff as a disease of the nostrils, similar to that affecting the stomach of girls in chlorosis, and therefore calls it the pica nasi. The title of this production is, “Dissertatio satyrica, physico-medico-moralis, de Pica Nasi sive Tabaci sternutatorii moderno abusu, et noxa,” Amstelodami, 1716, 12mo.

, or Colomesius, a learned French protestant, was born at Rochelle in 1638, where his father was a physician, and where he was probably educated. His application to various reading must evidently have been very extensive, and although he has no decided claims to originality, his works ranked in his own day, and some of them may still, as ably illustrating the history of learning and learned men. He faithfully treasured what he found in old, scarce, and almost unknown authors, and knew how to render the reproduction of learned curiosities both agreeable and useful. His great intimacy and high regard for Vossius, induced him to visit England, where Vossius was then canon of Windsor, and by his interest or recommendation he was appointed librarian at Lambeth, with a competent salary. This, however, he lost at the revolution, when his patron, archbishop Bancroft, was deprived for not taking the oaths to the new government. After this it is said that he fell into poverty, and died in Jan. 1692; and was buried in St. Martin’s church-yard. His principal works are, 1. “Gallia Orientalis,” reprinted at Hamburgh, 1709, in 4to, under the care of the learned Jabricius; and containing an account of such French as were learned in the Oriental languages. 2. “Hispania & Italia Orientalis,” giving an account of the Spanish and Italian Oriental scholars. 3. “Bibliotheque Choisie;” reprinted at Paris, 1731, with notes of M. de la Monnoye, 12mo. This was published at Hamburgh, 4to, by Christ. Wolf, an useful work, and of great erudition. 4. “Theologorum Presbyterianorum Icon,” in which he shews his attachment to episcopacy; and for which he was attacked by Jurieu (who had not half his candour and impartiality) in a book entitled “De P esprit d'Arnauld.” 5. “Des opuscules critiques & historiques,” collected and published in 1709, by Fabricius. 6. “Melanges Historiques,” &c. 7. “La vie du pere Sirmond,” &c. His “Colomesiana,” make a volume of the collection of Anas.

, an eminent botanist, was born at Naples in 1567, the son of Jerome, who was the natural son of the cardinal Pompeio Colonna. He devoted himself from his youth to the pursuit of natural history, and particularly to that of plants, which he studied in the writings of the ancients; and, by indefatigable application, was enabled to correct the errata with which the manuscripts of those authors abounded. The languages, music, mathematics, drawing, painting, optics, the civil and canon law, filled up the moments which he did not bestow on botany, and the works he published in this last science were considered as master-pieces previous to the appearance of the labours of the latter botanists. He wrote, 1. “Plantarum aliquot ac piscium historia,” 1592, 4to, with plates, as some say, by the author himself, executed with much exactness. The edition of Milan, 1744, 4to, is not so valuable as the former. 2. “Minus cognitarum rariorumque stirpium descriptio; itemque de aquatilibus, aliisque nonnullis animalibus libellus,” Rome, 1616, two parts in 4to. This work, which may be considered as a sequel to the foregoing, was received with equal approbation. The author, in describing several singular plants, compares them with the descriptions of them both by the ancients and moderns, which affords him frequently an opportunity of opposing the opinions of Matthiolo, Dioscorides, Theophrastus, Pliny, &c. He published a second part, at the solicitation of the duke of Aqua-Sparta, who had been much pleased with the former. The impression, was entrusted to the printer of the academy of the Lyncasi, a society of literati, formed by that duke, and principally employed in the study of natural history. This society, which subsisted only till 1630, that is, till the death of its illustrious patron, was the model on which all the others in Europe were formed. Galileo, Porta, Achillini, and Colonna, were some of its ornaments. 3. “A Dissertation on the Glossopetrae,” in Latin, to be found with a work of Augustine Sciila, on marine substances, Rome, 1647, 4to. 4. He was concerned in the American plants of Hernandez, Rome, 1651, fol. fig. 5. A Dissertation on the Porpura, in Latin; a piece much esteemed, but become scarce, was reprinted at Kiel, 1675, 4to, with notes by Daniel Major, a German physician. The first edition is of 1616, 4to.

After this disaster he went to Lisbon, where he married a daughter of Bartholomew Perestrello, one of the captains employed by Prince Henry in his early navigations, and who had discovered and planted the islands of Porto Santo and Madeira, and by getting possession of his journals and charts, Columbus was seized with an irresistible desire of visiting unknown countries. He first made a voyage to Madeira; and continued during several years to trade with that island, the Canaries, Azores, the settlements in Guinea, and all the other places which the Portuguese had discovered on the continent of Africa. By these means he soon became one of the most skilful navigators in Europe. At this time the great object of discovery was a passage by sea to the East Indies, which was at last accomplished by the Portuguese, by doubling the Cape of Good Hope. The danger and tediousness of the passage, however, induced Columbus to consider whether a shorter and more direct passage to these regions might not be found out; and at length he became convinced that, by sailing across the Atlantic Ocean, directly towards the West, new countries, which probably formed a part of the vast continent of India, must infallibly be discovered. In 1474, he communicated his ideas on this subject to one Paul, a physician in Florence, a man eminent for his knowledge in cosmography, who suggested several facts in confirmation of the plan, and warmly encouraged Columbus to persevere in an undertaking so laudable, and which must redound so much to the honour of his country and the benefit of Europe. Columbus, fully satisfied of the truth of his system, was impatient to set out on a voyage of discovery, and to secure the patronage of some of the considerable powers of Europe, capable of undertaking such an enterprize. He applied first to the republic of Genoa; afterwards to the courts of Portugal, Spain, and England, successively, but met with a variety of mortifying interruptions. At last his project was so far countenanced by Ferdinand of Spain and queen Isabella, that our adventurer set sail with three small ships, the whole expence of which did not exceed 4000l. During his voyage he met with many difficulties from the mutinous and timid disposition of his men. He was the first who observed the variation of the compass, which threw the sailors into the utmost terror. For this phenomenon Columbus was obliged to invent a reason, which, though it did not satisfy himself, yet served to dispel their fears, or silence their murmurs. At last, however, the sailors lost all patience; and the admiral was obliged to promise so r lemnly, that in case land was not discovered in three days, he should return to Europe. That very night, however, the island of San Salvador was discovered, and the sailors were then as extravagant in the praise of Columbus as they had before been insolent in reviling and threatening him. They threw themselves at his feet, implored his pardon, and pronounced him to be a person inspired by heaven with more than human sagacity and fortitude, in order to accomplish a design so far beyond the ideas and conception of all former ages. Having visited several of the West India islands, and settled a colony in Hispaniola, he again set sail for Spain; and after escaping great dangers from violent tempests, arrived at the port of Palos on the 15th of March 1493.

, a physician and learned writer, was descended of an ancient family in Ireland, and born in the county of Kerry about 1666. His family being of the popish religion, he was not educated regularly in the grammar-schools or university, but was assisted by private tutors, and when he grew up, applied himself to the study of physic. About 1686 he went to France, and resided for some time in the university of Montpelier; and from thence to Paris, where he distinguished himself in his profession, particularly in the branches of anatomy and chemistry. He professed himself desirous of travelling; and as there were two sons of the high chancellor of Poland then on the point of returning to their own country, it was thought expedient that they should take that long journey under the care and inspection of Connor. He accordingly conducted them very safely to Venice, where, having an opportunity of curing the honourable William Legge, afterwards earl of Dartmouth, of a fever, he accompanied him to Padua; whence he went through Tyrol, Bavaria, and Austria, down the Danube, to Vienna; and after having made some stay at the court of the emperor Leopold, passed through Moravia and Silesia to Cracow, and thence in eight days to Warsaw. He was well received at the court of king John Sobieski, and was afterwards made his physician, a, very extraordinary preferment for a young man of only twenty-eight. But his reputation in the court of Poland was raised by the judgment he made of the duchess of Radzevil’s distemper, which the physicians of the court pronounced to be an ague, from which she might easily be recovered by the bark; and Connor insisted, that she had an abscess in her liver, and that her case was desperate. As this lady was the king’s only sister, his prediction made a great noise, more especially when it was justified by the event; for she not only died within a month, but, upon the opening of her body, the doctor’s opinion of her malady was fully verified. Great as Connor’s fame was in Poland, he did not propose to remain longer there than was requisite to finish his inquiries into the natural history, and other curiosities of that kingdom; and foreseeing the king’s decease, and that he had no prospects of advantage afterwards, he resolved to quit that country, and to return to England, for which a very advantageous opportunity occurred. The king had an only daughter, the princess Teresa Cunigunda, who hud espoused the Elector of Bavaria by proxy in August 1694. As she was to make a journey from Warsaw to Brussels, of near 1000 miles, and in the midst of winter, it was thought necessary that she should be attended by a physician. Connor procured himself to be nominated to that employment; and, after reaching Brussels, took leave of the princess, set out for Holland^ and thence to England, where he arrived in Feb. 1695.

, called by Melchior Adam, Henry Urban, a physician and poet, was a native of Simmershuys in Hesse. To assist himself in the prosecution of his studies, he undertook the business of private tutor, and while thus employed, had the good fortune to attract the notice of Erasmus, but his openness of character is said to have procured him enemies among men of less liberal minds. In 1521 he went to Italy, where he attached himself in a particular manner to the study of botany collecting and examining a number of rare plants, and diligently comparing them with the descriptions of them left by Dioscorides. At Ferrara he took the degree of doctor in medicine, which he afterwards taught at Erfurt and Marpurg. In 1535 he went to Bremen, where he remained until his death, in 1533. He was author of several, and some very valuable, works. His “Treatise on the English Sweating Sickness” was published at Fribourg, in 1529, 4to; and in 1532, he gave a Latin version of the Tberiaca, and Alexipharmica of Nicander. His “Botanologicon, sive Colloquium de Herbis,” was printed at Colonna, in 1534, and is commended by Haller, and was several times reprinted; and his “De Abusu Uroscopirc,” in 1546, at Francfort. His Latin poems were published in the “Deliciae Poet. Germ.”

In the list of examiners there appear a prince, an archbishop, three monsigneurs, the pope’s physician, abati, avocati, all of high rank in literature and criticism. These, severally, gave her subjects, which, besides a readiness at versification in all the measures of Italian poetry, required science, reading, and knowledge of every kind. In all these severe trials, she acquitted herself to the satisfaction and astonishment of all the principal personages, clergy, literati, and foreigners then resident at Rome; among the latter was our sovereign’s brother, the duke of Gloucester. Near fifty sonnets by different poets, with odes, canzoni, terse rime, ottave, canzonette, &c. produced on the subject of this event, are inserted at the end of this narrative and description of the order and ceremonials of this splendid, honourable, and enthusiastic homage, paid to poetry, classical taste, talents, literature, and the fine arts.

, orHAGUENBOT (John), a celebrated German physician, was born at Zwickaw in Saxony in 1500. His preceptor made him change his name of Haguenbot, or Haubut, to that of Cornarius, but such changes were frequently voluntary. In his twentieth year, he taught grammar and explained the Greek and Latin poets and orators to his scholars, and two years after was admitted licentiate in medicine. He found fault with most of the remedies provided by the apothecaries; and observing, that the greatest part of the physicians taught their pupils only what is to be found in Avicenna, Rasis, and the other Arabian physicians, he carefully sought for the writings of the best physicians of Greece, and employed about fifteen years in translating them into Latin, especially the works of Hippocrates, Aetius, Eginetes, and a part of those of Galen. Meanwhile he practised physic with reputation at Zwickaw, Francfort, Marpurg, Nordhausen, and Jena, where he died of an apoplexy, March 16, 1558. He also wrote some medical treatises; published editions of some poems of the ancients on medicine and botany; and translated some of the works of the fathers, particularly those of Basil, and a part of those of Epiphanius. His translations are now little consulted, but they undoubtedly contributed to lessen the difficulties of his successors in the same branch of useful labour.

, an English physician, poet, and amiable man, was born in 1707, but in what county, or of what family, is not known. He studied physic under the celebrated Boerhaave, at Leyden, and is supposed to have taken his degree at that university, which was then the first medical school in Europe, and the resort of all who wished to derive honour from the place of their education. On his return he endeavoured to establish himself as a general practitioner, but circumstances leading him more particularly to the study of the various species of lunacy, he was induced to become the successor of a Dr. Crawley, who kept a house for the reception of lunatics at Dunstable, in Bedfordshire: and having engaged the housekeeper, and prevailed on the patients’ friends to consent to their removal, he opened a house for their reception at St. Alban’s. Here he continued for some years, adding to his knowledge of the nature of mental disorders, and acquiring considerable fame by the success and humanity of his mode of treatment. When his patients began to increase, he found it necessary to hire a larger house, where he formed a more regular establishment, and dignified it by the name of The College. His private residence was in St. Peter’s street in the town of St. Alban’s, and was long known as the only house in that town defended from the effects of lightning by a conductor.

It appears that Mr. Courten was one of the select friends among whom Locke practised physic, of which he had taken a bachelor’s degree at Oxford. That Mr. Courten attended particularly to Locke’s prescription, and derived benefit from it, is evident from his answer, and from the following entries in a Saunders’s almanac for 1698, in which there is a ms diary, not by Dr. Walter Charleton, as it is entitled in the Museum, and the catalogue of Mss. but relative solely to Mr. William Courten, being his own hand-writing, which is sufficiently distinguishable, and moreover vouched as his by the information itself. “July 27, 1698, being distressed with my headach and giddiness, I left off entirely taking tobacco in snuff, having only taken it but four times a day, for several days before, and never after seven at night.” “Aug. 20, 1698, must shew my things [meaning his Museum] but seldom, never two days consecutively for the future.” Certainly Mr. Courten cultivated medallic science with pleasure, avidity, and considerable success, as is evident in the British Museum, both in the coins he collected, and in the accounts he has given of them. It appears likewise from many of his papers in the same repository, that as a general scholar he was far from being contemptible, and that he was not unskilled in making experiments. Mr. Courten’s intimacies, correspondences and friendships, with doctor, afterwards sir Hans Sloane, with doctor, afterwards sir Tancred Robinson, physician in ordinary to George I. with doctor Martin Lister, with Mr. L. Plukenet, with Mr. Edward Llwyd, &c. were certainly founded on congenial taste, and argue no inferior degrees of proficiency in the various branches of natural history. Mr. Courten' s own museum remains to this day, though improved, as may well be supposed, and now arranged for the most part to greater advantage, according to the Linnaean system. Of his curious collection it is now impossible to ascertain the exact catalogues or precise value. Swelled with short histories and accounts of their contents, they amount, it is said, in all, to thirty-eight volumes in folio, and eight volumes in quarto. It remained for about half a century after the death of Mr. Courten, in the possession of his executor and residuary legatee, who certainly added very much to it, and was then purchased in 1753, for the use of the public, without so much as the mention of the name of its first and most scientific collector and proprietor, so far as appears in the whole course of the transaction, for 20,000l. though the coins and precious stones alone were said to be of that value. It is now preserved in the British Museum. Mr. Courten passed the last fourteen or fifteen years of his life in chambers at the Temple, promoting the knowledge of natural history, and exhibiting his collection gratis in an instructive way. Latterly the declining state of his health obliged him to practise more abstemiousness than was agreeable to his convivial turn; and for several years he was^ under the necessity of abstaining almost entirely from wine and all spirituous liquors, in which, from a companionable disposition, and in compliance with a fashion then much more prevalent than at present, it seems that he indulged at times rather too freely. He died at Kensington gravel-pits, on the 26th of March 1702, aged 63, and was buried in the church-yard of that parish.

From a letter of our author to Dr. Hans Sloane, dated May 2ti, 1706, it appears that he was in habits of intimacy with this eminent physician and naturalist. Dr. Sloane carried his friendship so far as take upon himself the supervisal of the “Oplulialrniatria.” As the letter to Dr. Sloane is dated from the Green Bell, over against the Castle tavern, near Holborn, in Fetter-lane, there is reason to believe that Dr. Coward had quitted London, and was now only a visitant in town, for the purpose of his publication. Indeed the fact is ascertained from the list of the college of physicians for 1706, where Dr. William Coward, who stands under the head of candidates, is then for the first time mentioned as residing in the country. The opposition he had met with, and the unpopularity arising from his works, might be inducements with him for leaving the metropolis. It does not appear, for twelve years, to what part of the kingdom he had retired nor, from this period, do we hear more of Dr. Coward as a medical or metaphysical writer. Even when he had been the most engaged in abstruse and scientific inquiries, he had not omitted the study of polite literature; for we are told, that in 1705 he published the “Lives of Abraham, Isaac, and Jacob,” an heroic poem, which was little noticed at first, and soon sunk in total oblivion. Another poetical performance by Dr. Coward, and the last of his writings that has come to our knowledge, was published in 1709, and is entitled, “Licentia poetica discussed; or, the true Test of Poetry: without which it is difficult to judge of or compose a correct English poem. To which are added, critical observations on the principal ancient and modern poets, viz. Homer, Horace, Virgil, Milton, Cowley, Dryden, &c. as frequently liable to just censure.” This work, which is divided into two books, is dedicated to the duke of Shrewsbury, and introduced by a long and learned preface. Prefixed are three copies of commendatory verses, signed A. Hill, J. Gay, and Sam. Barklay. The two former, Aaron Hill and John Gay, were then young poets, who afterwards, as is well known, rose to a considerable degree of reputation. Coward is celebrated by them as a great bard, a title to which he had certainly no claim; though his “Licentia,” considered as a didactic poem, and as such poems were then generally written, is not contemptible. It is not so correct as lord Roscommon’s essay on translated verse; but it is little, if at all, inferior to the duke of Buckingham’s essay on poetry, which was so much extolled in its day. The rules laid down by Dr. Coward for poetical composition are often minute, but usually, though not universally, founded on good sense and just taste; but he had not enough of the latter to feel the harmony and variety of Milton’s numbers. Triplets, double rhymes, and Alexandrines, are condemned by him; the last of which, however, he admits on some great occasion. The notes, which are large and numerous, display no small extent of reading; and to the whole is added, by way of appendix, a political essay, from which it appears that our author was a very zealous whig.

Unfit as he was, from extreme diffidence, to advance in his profession, his family interest procured him a situation which seemed not ill adapted to gratify his very moderate ambition, while it did not much interfere with his reluctance to public life. In his 34th year he was nominated to the offices of reading clerk and clerk of the private committees of the house of lords. But in this arrangement his friends were disappointed. It presented to his the formidable danger of reading in public, which was next to speaking in public: his native modesty, therefore, recoiled at the thought, and he resigned the office. On this his friends procured him the place of clerk of the journals to the house of lords, the consequence of which is thus related by Mr. Hayley: “It was hoped, from the change of his station, that his personal appearance in parliament might not be required; but a parliamentary dispute made it necessary for him to appear at the bar of the house of lords, to entitle himself publicly to the office. Speaking of this important incident in a sketch, which he once formed himself, of passages in his early life, he expresses what he endured at the time, in these remarkable words: ‘ They, whose spirits are formed like mine, to whom a public exhibition of themselves is mortal poison, may have some idea of the horrors of my situation; others can have none.’ His terrors on this occasion arose to such an astonishing height, that they utterly overwhelmed his reason: for although he had endeavoured to prepare himself for his public duty, by attending closely at the office for several months, to examine the parliamentary journals, his application was rendered useless by that excess of diffidence, which made him conceive, that, whatever knowledge he might previously acquire, it would all forsake him at the bar of the house. This distressing apprehension increased to such a degree, as the time for his appearance approached, that when the day, so anxiously dreaded, arrived, he was unable to make the experiment. The very friends who called on him for the purpose of attending him to the house of lords acquiesced in the cruel necessity of his relinquishing the prospect of a station so severely formidable to a frame of such singular sensibility. The conflict between the wishes of just affectionate ambition, and the terrors of diffidence, so entirely overwhelmed his health and faculties, that after two learned and benevolent divines (Mr. John Cowper, his brother, and the celebrated Mr. Martin Madan, his first cousin), had vainly endeavoured to establish a lasting tranquillity in his mind, by friendly and religious conversation, it was found necessary to remove him to St. Alban’s, where he resided a considerable time, under the care of that eminent physician Dr. Cotton.”

Among other instances of the archbishop’s charity, we have one recorded which was truly noble. After the destruction of monasteries, and before hospitals were erected, the nation saw no species of greater misery, than that of wounded and disbanded soldiers. For the use of such miserable objects, as were landed on the southern coasts of the island, the archbishop fitted up his manor-house of Beckesburn in Kent. He formed it indeed into a complete hospital; appointing a physician, a surgeon, nurses, and every thing proper, as well for food as physic. Nor did his charity stop here. Each man, on his recovery, was furnished with money to carry him home, in proportion to the distance of his abode.

, the most distinguished philosopher of the Cynic sect after Diogenes, was by birth a Theban, and flourished about the 113th olympiad, B. C. 328, and died after the year 287 B. C. He was honourably descended, and inherited a large estate; but when he devoted himself to philosophy, that he might be free from the dominion of those passions which are fostered by wealth, he distributed his whole properly among the poorer citizens. Leaving his native city, where he had been a disciple of Bryso, he went to Athens, and hecame a zealous disciple of Diogenes adopting all the singularities of his master. In his natural temper, however, he was not, like Diogenes, morose and gloomy, but cheerful and facetious. The following whimsical tarif of expences is attributed to him: To a cook should be given two minae, to a physician a drachma, to a flatterer five talents, to an adviser smoke, a talent to a courtezan, and three oboles to a philosopher. Being asked of what use philosophy was to him? “To teach me,” returned he, “to be contented with a vegetable diet, and to live exempt from care and trouble.” Alexander, curious to see this Cynic, offered to rebuild Thebes, the place of his nativity; “To what purpose?” interrogated Crates; “Another Alexander will destroy it afresh. The contempt of fame, and my complacency with poverty stand me in stead of a country: these are comforts that are above the reach of fortune.” Patient under injuries, he took no other revenge for a blow he had received from a certain Nicodromus, than by writing under the mark of it on his cheek, “Nicodromus fecit.” This disposition attached to him many friends, and procured for him access to the houses of the most wealthy Athenians, and he frequently became an arbiter of disputes and quarrels among relations. His influence in private families is said to have had a great e fleet in correcting the luxuries and vices which prevailed at that time in Athens. His wife, Hipparchia, who was rich and of a good family, and had many suitors, preferred Crates to every other, and when her parents opposed her inclination, so determined was her passion, she threatened to put an end to her life. Crates, at the request of her parents, represented to Hipparchia every circumstance in his condition and manner of -living, which might induce her to change her mind. Slill she persisted in her resolution, and not only became his wife, but adopted all the Cynic peculiarities. Disgraceful tales have been circulated concerning Crates and his wife; but since they do not appear in any writings of the period in which they lived, and are neither mentioned by Epictetus, who wrote an apology for the Cynic philosophy, nor by Lucian or Athenxus, who were so industrious in accumulating calumnies against philosophers, Brucker thinks they must be set down among the malicious fictions of later writers, who were desirous to bring the Cynic and Stoic sects into discredit. Had either Diogenes or Crates been the beasts which some have represented them, it is wholly incredible that Zeno and the Stoics would have treated their memory with so much respect.

, a physician and voluminous writer, was born at Breslaw in 15iy. He received his first instruction under Philip Melancthon, and being intended for the church, he afterwards studied for six years under Martin Luther at Wittenburgh, but being more inclined to the practice of medicine, he was sent to Padua, and placed under professor Monti. He here took the degree of doctor, and returned and settled at Breslaw, whence, at the end of a few years, he was called to Vienna, and made physician and aulic counsellor to the emperor, Ferdinand I. He tilled the same post under the two succeeding emperors, Maximilian and Rodolph, which he notices in an epigram he composed a short time before his death:

, a celebrated popish writer, descended from an ancient and honourable family, seated formerly in Nottinghamshire, but before his time it had removed into Yorkshire, in which county he was born, at Wakefield, in 1605. His father was Hugh Cressey, esq. barrister of Lincoln’s-inn; his mother’s name was Margery, the daughter of Dr. Thomas Doylie, an eminent physician in London. He was educated at a grammar-school at Wakefield, and about the age of fourteen, in Lent term 1619, he was removed to Oxford, where he studied with great vigour and diligence, and in the year 1626 was admitted fellow of Merton college, in that university. After taking the degrees of B. A. and M. A. he entered into holy orders, and became chaplain to Thomas lord Wentworth, then lord president of the north, with whom he lived some years. About 1638, he went over to Ireland with Lucius Carey, lord viscount Falkland, to whom he was likewise chaplain; and by him, when he was secretary of state, Cressey was, in 1642, promoted to a canonry in the collegiate church of Windsor, and to the dignity of dean of Laughlin, in the kingdom of Ireland, but through the disturbances of the times, he never attained the possession of either of these preferments. After the unfortunate death of his patron, who was killed in the battle of Newbury, he found himself destitute of subsistence, and therefore readily accepted a proposal that was made him, of travelling with Charles Bertie, esq. afterwards created earl of Falmouth, a great favourite of king Charles II. who was unhappily killed in a battle at sea in the first Dutch war after the restoration. Cressey quitted England in 1644, and making the tour of Italy with his pupil, moved by the declining state of the church of England, he began to listen to the persuasion of the Romish divines, and in 1646 made a public profession at Rome of his being reconciled to that church. He went from thence to Paris, where he thought fit to publish what he was pleased to style the motives of his conversion, which work of his, as might reasonably be expected, was highly applauded by the Romanists, and was long considered by them as a very extraordinary performance. It is entitled, “Exomologesis, or a faithfal narration of the occasions and motives of his conversion to Catholic Unity,” Paris, 1647, and 1653, 8vo. To the last edition is an appendix, “In which are cleared certain misconstructions of his Exomologesis, published by J. P. author of the preface to the lord Falkland’s discourse of Infallibility.” As soon as this was finished, he sent it over to his friend Dr. Henry Hammond, as to one whose sincerity he had experienced, and for whose judgment he had a high esteem. That learned person wrote him a kind letter of thanks for his book, but at the same time told him there was a vein of fallacy ran through the whole contexture of it; adding, “we are friends, and I do not propose to be your antagonist.” At the close of this epistle, he invited him into England, assuring him that he should be provided with a convenient place to dwell in, and a sufficient subsistence to live comfortably, without being molested by any about his religion and conscience. This offer, though our author did not accept, yet he returned, as became him, an answer full of respect and gratitude to the kind friend who had made it.

The next account we have of Crichton, and which appears to have been transmitted, through sir Thomas Urquharr, to later biographers, is of an extraordinary instance of bodily courage and skill. It is said, that at Mantua there was at this time a gladiator, who had foiled, in his travels, the most famous fencers in Europe, and had lately killed three persons who had entered the lists with him. The duke of Mantua was much grieved at having granted this man his protection, as he found it to be attended with such fatal consequences. Crichton, being informed of his highness’s concern, offered his service, not only to drive the murderer from Mantua, but from Italy, and to fight him for fifteen hundred pistoles. Though the duke was unwilling to expose such an accomplished gentleman to so great a hazard, yet, relying upon the report he had heard of his warlike achievements, he agreed to the proposal; and, the time and place being appointed, the whole court attended to behold the performance. At the beginning of the combat, Crichton stood only on his defence; while the Italian made his attack with such eagerness and fury, that, having over-acted himself, he began to grow weary. Our young Scotchman now seized the opportunity of attacking his antagonist in return; which he did with so much dexterity and vigour, that he ran him through the body in three different places, of which wounds he immediately died. The acclamations of the spectators were loud and extraordinary upon this occasion; and it was acknowledged by all of them, that they had never seen art grace nature, or nature second the precepts of art, in so lively a manner as they had beheld these two things accomplished on that day. To crown the glory of the action, Crichton bestowed the prize of his victory upon the widows of the three persons who had lost their lives in fighting with the gladiator. It is asserted, that, in consequence of this, and his other wonderful performances, the duke of Mantua made choice of him for preceptor to his son Vincentio di Gonzaga, who is represented as being of a riotous temper and a dissolute life. The appointment was highly pleasing to the court. Crichton, to testify his gratitude to his friends and benefactors, and to contribute to their diversion, framed, we are told, a comedy, wherein he exposed and ridiculed all the weaknesses and failures of the several employments in which men are engaged. This composition was regarded as one of the most ingenious satires that was ever made upon mankind. But the most astonishing part of the story is, that Crichton sustained fifteen characters in the representation of his own play. Among the rest, he acted the divine, the philosopher, the lawyer, the mathematician, the physician, and the soldier, with such inimitable grace, that every time he appeared upon the stage he seemed to be a different person . From being the principal actor in a comedy, Crichton soon became the subject of a dreadful tragedy. One night, during the time of carnival, as he was walking along the streets of Mantua, and playing upon his guitar, he was attacked by half a dozen people in masks. The assailants found that they had no ordinary person to deal with; for they were not able to maintain their ground against him. In the issue, the leader of the company, being disarmed, pulled off his mask, and begged his life, telling him that he was the prince his pupil. Crichton immediately fell on his knees, and expressed his concern for his mistake; alleging, that what he had done was only in his own defence, and that if Gonzaga had any design upon his life he might always be master of it. Then, taking his own sword by the point, he presented it to the prince, who immediately received it, and was so irritated by the affront which he thought he had sustained in being foiled with all "his attendants, that he instantly ran Crichton through the heart. Various have been the conjectures concerning the motives which could induce Vincentio di Gonzaga to be guilty of so ungenerous and brutal an action. Some have ascribed it to jealousy, asserting that he suspected Crichton to be more in favour than himself with a lady whom he passionately loved; and sir Thomas Urqnhart has told a story upon this head which is extravagant and ridiculous in the highest degree. Others, with greater probability, represent the whole transaction as the result of a drunken frolic; and it is uncertain, according to Imperiaiis, whether the meeting of the prince and Crichton was by accident or design. However, it is agreed on all hands, that Crichton lost his life in this rencontre. The time of his decease is said, by the generality of his biographers, to have been in the beginning-of July 1583; but lord Buchan, most likely in consequence of a more accurate immiry, fixes it to the same month in the preceding year. There is a difference likewise with regard to the period of life at which Crichton died. The common accounts declare that he was killed in the thirty-second year of his age; but Imperialis asserts that he was only in his twenty-second when that calamitous event took place; and this fact is confirmed by lord Buchan. Criehton’s tragical end excited a very great and general lamentation. If the foolish ravings of sir Thomas Urquhart are to be credited, the whole court of Mantua went three quarters of a year into mourning for him; the epitaphs and elegies that were composed upon his death, and stuck upon his hearse, would exceed, if collected, the bulk of Homer’s works; and, for a long time afterwards, his picture was to be seen in most of the bed-chambers and galleries of the Italian nobility, representing him on horseback, with a lance in one hand and a book in the other. From all this wonderful account we can only infer, with any degree of confidence, that Crichton was a youth of such lively parts as excited great present admiration, and high expectations with regard to his future attainments. He appears to have had a fine person, to have been adroit in his bodily exercises, to have possessed a peculiar facility in learning languages, to have enjoyed a remarkably quick and retentive memory, and to have excelled in a power of declamation, a fluency of speech, and a readiness of reply. His knowledge likewise was probably very uncommon for his years; and this, in conjunction with his other qualities, enabled him to shine in public disputation. But whether his knowledge were accurate or profound, may justly be questioned; and it may equally be doubted whether he would have arisen to any extraordinary degree of eminence in the literary world, which, however, his early and untimely death prevented from being brought to the test of experiment.

, a divine and physician, was born June 11, 1600, at Trapani, a town in Sicily, and received the early part of his medical education under his father, whom he succeeded in his practice, and became one of the most popular physicians of his time. Some years before his death, which happened in 1683, he united the office of priest to that of physician, and retired altogether from business. Among his publications are: “In lethargum febri supervenientem acutæ, Commentarii duo,” Panorini, 1668, 4to, and “De sputo sanguinis a partibus corporis infirmis, supervenientis cum Tussi, &c.” 1682, 4to, the practice recommended in which has been very little altered since his time. He wrote also a treatise on the cure of infectious fever by venisection and cathartics, the mode now recommended in the yellow fever, and another on the most celebrated mineral waters of the island, with an examination of their constituent parts.

Cromwell was born in the parish of St. John, Huntingdon, where his father mostly lived, April 25, 1599, and baptized 29th of the same month; and educated in grammar-learning at the free-school in that town, under Dr. Beard, a severe disciplinarian. We have very different accounts of his behaviour while he remained at school: some say that he shewed very little propensity to learning; others, that he made a great proficiency in it. It is very probable that berth are wrong; and that he was not either incorrigibly dull, or wonderfully bright; but that he was an unlucky boy, and of an uneasy and turbulent temper, is reported by authors of unsuspected veracity. Many stories are told of his enthusiasm in this early part of his life; one of which we shall mention: lying melancholy upon his bed, in the day-time, he fancied he saw a spectre, which told him, that he should be the greatest man in the kingdom. His father, being informed of this, was very angry, and desired his master to correct him severely, which, however, had no great effect; for Oliver was still persuaded of the thing, and would sometimes mention it, notwithstanding his uncle Stewart told him, “it was too traitorous to repeat it.” Sir Philip Warwick tells us, that he was very well acquainted with one Dr. Simcot, Cromwell’s physician in the earlier part of his life, who assured him, that he was a very fanciful man, and subject to great disorders of imagination: and it is. certain, that he was not altogether free from these fits during his whole life, not even in the height of his prosperity.

It is impossible to have a better account of his last sickness, than that given by Dr. Bates, who was his physician. After mentioning the circumstance of making his will, he tells us, that the next morning early, when one of his physicians came to visit him, he asked him, “why he looked so sad?” and, when answer was made, that so it became any one, who had the weighty care of his life and health upon him; “Ye physicians,” said he, “think I shall die: I tell you, I shall not die this time; I am sure of it. Do not think,” said he to the physician, looking more attentively at him on these words; “do not think that I am mad; I speak the words of truth upon surer grounds than Galen or your Hippocrates furnish you with. God Almighty himself hath given that answer, not to my prayers alone, but also to the prayers of those who entertain a stricter commerce and greater interest with him. Go on cheerfully, banishing all sadness from your looks; and deal with me as you would do with a serving-man. Ye may have a skill in the nature of things, yet nature can do more than all physicians put together; and God is far more above nature.” He was then desired to take his rest, because he had not slept the greatest part of the night; and this physician left him. But as he was coming out of the chamber, he accidentally met another; to whom said he, I am afraid our patient will be light-headed. “Then (replied the other) you are certainly a stranger in this house. Do not you know what was done last night? The chaplains, and all who are dear to God, being dispersed into several parts of the palace, have prayed to God for his health: and have brought this answer, he shall recover.” Nay, to such a degree of madness they came, that a public fast heing for his sake kept at Hampton-court, they did not so much pray to God for his health, as thank him for the undoubted pledges of his recovery; and they repeated the same at Whitehall. These oracles of his deluded chaplains were the cause that the physicians spake not a word of his danger. Being removed to London, he became much worse, grew first lethargic, then delirious; and after recovering a little, but not enough to give any distinct directions about public affairs, he died Sept. 2, 1658, aged somewhat more than 59 years. A little before his death, the physicians awakened the privy-council, by representing the danger he was in; and at an appointed time he was urged to name his successor. But when in a drowsy fit he answered out of purpose, they again asked him, if he did not name Richard his eldest son for his successor To which he answered, Yes. Then being asked where his will was, which heretofore he had made concerning the heirs of the kingdom, he sent to look for it in his closet and other places; but in vain for he had either burnt it, or somebody had stolen it. It has been imagined that Cromwell was poisoned, but without any reason. Dr. Bates gives us the following account of his disorder: “His body being opened, in the animal parts the brain seemed to be overcharged in the vitals the lungs a little inflamed but in die natural, the source of the distemper appeared the spleen, though sound to the eye, being within filled with alter like to the lees of oil. Nor was that inconsistent the disease he had for a long time been subject to; since, for t least thirty years, he had at times complained of hypochondriaeal indispositions. Though his bowels were taken out, and his body filled with spices, wrapped in a fourfold cere-cloth, put first into a coffin of lead, and then into one of wood, yet it purged and wrought through all, so that there was a necessity of interring it before the solemnity of the funeral.” A very pompous funeral was ordered at the public ex pence, and performed from Somerset-house, with a splendour superior to any that has been bestowed on crowned heads. Some have related, that his body was, by his own particular order, secretly buried in Naseby field; others that it was wrapped in lead, and sunk in the deepest part of the Thames, to prevent any insult that might be offered to it; others that it was taken from the gallows after the restoration, and deposited in the family-vault of the Claypoles, at Narborough near Peterborough. From the account of what passed upon, the order to disinter him after the restoration, it seems that his body was interred at Westminster. “In the middle aile of Henry VII's chapel,at the east end, in a vault, was found his corpse. In the inside of the coffin, and upon the breast of the corpse, was laid a copper-plate finely gilt, inclosed in a thin case of lead; on the side whereof were engraven the arms of England, impaled with the arms of Oliver; and on the reverse the following legend: Oli verius protector reipublicæ Angliæ, Scotiæ, & Hiberniæ, uatus 25 April 1599, inauguratus 16 Decembris 1653, mortuus 3 Septembris ann. 1658. Hic situs est.” But this in some writers is considered as a delusion; and that some other, if not the body of Charles I. was inclosed in this coffin, which is still a greater delusion and absurdity, as a very recent discovery proves. It has also been said, that the body of his daughter Claypole was found at the same time and place, with a silver plate with an inscription; but the workmen quarrelling about this plate, it was thrown into the vault again. The inscription on it, however, was shewn to the Society of Antiquaries, 1738, by Dr. Cromwell Mortimer, whose father married to his first wife a daughter of Richard Cromwell. The plate on Oliver’s coffin was in 1773 in the possession of the hon. George Hobart, of Nocton, in Lincolnshire, and shewn to the same society by Mr. Wills, and is engraved in Mr. Noble’s Memoirs .

, an eminent physician and benefactor to the science, was born in London, and educated at Emanuel college, Cambridge, where he was admitted a pensioner May 13, 1647, and took the degree of B. A. in 1650. In 1651 he was elected a fellow, and commenced M. A. in 1654. In 1659, being now settled as a physician in London, he was chosen rhetoric professor in Gresham college, and at the first meeting of the royal society, Nov. 28, 1660, was (though absent) appointed their register, whose business was to make minutes of what passed at their meetings. In this office he remained till the grant of their charter, when Dr. Wilkins and Mr. Oldenburg were nominated joint secretaries. On Oct. 7, 162, he was created M. D. at Cambridge, by royal mandate; and in May 1663 was chosen one of the first fellows of the royal society, and frequently afterwards was one of the council. The same year he was admitted a candidate of the college of physicians. In 1665 he travelled into France, and became acquainted with several eminent and learned men of that nation. In August 1670, he was chosen by the company of surgeons their lecturer on anatomy, which he held to his death; but this year he resigned his Gresham professorship, which could be held only by a bachelor, and soon after married Mary, daughter of John Lorimer, of London, esq. In 1674 and 1675 he read his “Theory of Muscular Motion,” in the theatre of Surgeous’-hall, an abstract of which was afterwards published by Mr. Hooke in his “Philosophical Collections.” In July 1675, he was admitted a fellow of the college of physicians, after he had waited for a vacancy upwards of twelve years. He was much esteemed as a physician, and came into great practice in the latter part of his life, on which account the loss of him was much regretted by the citizens of London. He died of a fever Oct. 12, 1684, and was buried in St. Mildred’s church in the Poultry, in a vault belonging to the Lorimer family, with an inscription on black marble, on the pavement in the chancel. His funeral sermon was preached by Dr. John Scott, rector of St. Peter-le-Poor, Broad-street, in which he gives him. a very high character, not only for learning, but those more amiable attributes of a physician, tenderness and kindness to the poor. He tiled rich, and besides many benevolent legacies, left his medical books to the college of physicians, and his mathematical collection to Emanuel college. His printed works are in the Philosophical Transactions; and many of his Mss. are in the British Museum (see Ayscough’s Cat. under the articles Crone, Croon, and Croun). He printed separately only one tract, “De ratione motus musculorum,” Lond. 1664, 4to Amst. 1667, 12mo, without his name in either edition. He left to Emanuel and six other colleges at Cambridge, a sum of money to found algebra lectures, which took place in 1710. This legacy, although a contingent on the death of his wife, was liberally settled by her in her life-time. He also left a plan of an annual lecture on museular motion before the royal society, which was also carried into execution by Mrs. Croun. The first lecture was read in 1738, by Dr. Alexander Stuart, physician to the queen, and has been continued ever since. These lectures, for a considerable number of years, have been regularly published in the Philosophical Transactions, and have been drawn up by the most eminent physiologists, who were members of the society, and contain a great collection of very curious and important facts, respecting the muscles and their motions. The Crounian lecture is endowed with the protits of a house in Old Fish-street.

, author of an excellent “Concordance of the Bible,” was born in 1701 at Aberdeen, where he received his grammar learning: he afterwards studied at Marischal college, with a view of entering the church. Unfortunately, before the period arrived when he could be admitted to officiate as a public instructor, such decided symptoms of insanity appeared in his conduct, as rendered confinement necessary. This afterwards settled in a kind of belief that he was delegated by Heaven to reform a guilty world; and his conduct in a thousand instances demonstrated an ardour and zeal for the good of his fellow-creatures, that merited the highest applause. Thrice, however, he was shut up in a private madhouse, in which, if the nature of his disease did not lead him to exaggeration, he was cruelly treated. Once indeed he brought his action against a respectable physician, and other persons connected with him; the cause was tried, and Cruden was unable to make out a case. The verdict was given in favour of the defendants; and his appeal to the public was not of a kind to set aside that verdict, although he certainly suffered much more harsh treatment than was necessary. On his release from his first confinement, which was in his native place, he came to London, and engaged in some respectable families as private tutor. In the same employment he spent some years in the isle of Man; and in 1732 he opened a shop in London, under the Royal Exchange, as bookseller, and employed all his vacant time as a corrector of the press. In the following year he began to compile his great work, viz. “A complete Concordance of the Holy Scriptures of the Old and New Testament.” We can scarcely conceive any literary work that required more patient labour than this, and few have been executed with greater accuracy. He had nearly executed the whole before he looked for public remuneration. The first edition was published in 1737, and dedicated to queen Caroline, who had led the editor to expect her patronage but her majesty unfortunately died a few days before the work could be got ready. The author’s affairs were now embarrassed; he had none to look to for assistance, and in a fit of despondence he gave up his trade, and became a prey to melancholy. Shortly after this, he assumed the title of “Alexander the Corrector,” maintained that he was divinely commissioned to reform the manners of the age, and restore the due observance of the sabbath, appealing to prophecy, in which he fancied he saw his own character delineated. He sought, however, for earthly honours, and requested of his majesty the dignity of knighthood, and earnestly solicited his fellow-citizens to elect him member for the city of London. Both were deaf to his entreaties, and he turned from public offices to duties for which he was better qualified. He laboured almost incessantly, sometimes in works of pure benevolence, and at others as corrector of the press, and seldom allowed himself more than four or five hours for sleep. In 1770, after paying a visit to Aberdeen, he returned to London, and took lodgings at Islington, where he died November the first. In private life Mr. Cruden was courteous and affable, ready to assist all that came within his reach, as well with his money as with his advice, and most zealous in serving the distressed. One of his boldest efforts of this kind was in the case of Richard Potter, a poor ignorant sailor, who was condemned at the Old Bailey for uttering a forged seaman’s will, and who, in Mr. Cruden’s opinion, was so justly an object of the royal clemency, that he never ceased his applications to the secretary of state until he had obtained a pardon. The following year, 1763, he published a very interesting account of this affair, under the title of “The History of Richard Potter,” 8vo. His other publications were, “An Account of the History and Excellency of the Scriptures,” prefixed to a “Compendium of the Holy Bible,” 24-mo; and “A Scripture Dictionary, or Guide to the Holy Scriptures,” Aberdeen, 2 vols. 8vo; printed a short time after his death. He also compiled that very elaborate Index which belongs to bishop Newton’s edition of Milton, an undertaking inferior only to that of his “Concordance,” and which he undertook at the request of auditor Benson. Of his Concordance an edition was published in 1810, which may be justly pronounced the most correct that has appeared since the author’s time, every word with its references having been most carefully examined by Mr. Deodatus Bye, formerly a respectable printer in St. John’s gate, who voluntarily employed some years in this arduous task, for which he is richly entitled to the thanks of the public.

, one of the most eminent physicians of the last century, was born Dec, 11, 1712, of respectable though indigent parents in Lanarkshire. Hav^ ing served a short apprenticeship to a surgeon and apothecary in Glasgow, he obtained the place of a surgeon in one of the merchant’s vessels from London to the West Indies. Not liking his employment, he returned to his own county, where he practised a short time in the parish of Shotts, among the farmers and country people, and then removed to Hamilton, intending to practise there as a physician. While he resided near Shotts, Archibald duke of Argyle made a visit to a gentleman in that neighbourhood. His grace was engaged in some chemical researches which required elucidation by experiments, for which he then wanted the proper apparatus. The gentleman, recollecting young Cullen, mentioned him as the person who could most probably supply his wants. He was consequently invited to dinner, and presented to the duke, with whom he commenced an acquaintance, to which he was probably indebted for all his future fortune. The name of Cullen having thus become known, his reputation as a practitioner was soon established in the neighbourhood. The duke of Hamilton likewise happened then to be for a short time in that part of the country, and having been suddenly taken ill, was induced by the character which he had heard of Cullen to send for his assistance, and was not only benefited by his skill, but amply gratified xvith his conversation. He accordingly obtained for him a place in the university of Glasgow, where his talents soon became more conspicuous. It was not, however, solely to the favour of these two great men that Cullen owed his literary fame. He was recommended to the notice of men of science in a way still more honourable to himself. The disease of the duke of Hamilton having resisted the effect of the first applications, Dr. Clarke was sent for from Edinburgh; and he was so much pleased with every thing that Cullen had done, that he became his eulogist upon every occasion. Cullen never forgot this; and when Clarke died, gave a public oration in his praise in the university of Edinburgh; which, it is believed, was the first of the kind in that kingdom.

In the year 1716, Cuilen, who had now taken the degree of doctor in physic, was appointed a lecturer in chemistry in the university of Glasgow; and in the month of October began his lectures in that science. His singular talents for arrangement, his distinctness of enunciation, his vivacity of manner, and his knowledge of the science he taught, rendered his lectures interesting to the students to a degree that had been till then unknown at that university. He became, therefore, in some measure, adored by the students. The former professors were eclipsed by the brilliancy of his reputation: and he had to experience all those little rubs that envy and disappointed ambition naturally threw in his way. Regardless, however, of these, he pressed forward with ardour in his literary career; and, supported by the favour of the public, he consoled himself lor the contumely he met with from a few individuals. His practice as a physician increased from day to day; and a vacancy having occurred in the year 1751, he was then appointed by the king professor of medicine in that university. This new appointment served only to call forth his powers, and to bring to light talents that it was not formerly known he possessed; so that his fame continued to increase.

During this time of public ferment, Cullen went steadily forward, without taking any part himself in these disputes. He never gave ear to any talcs respecting his colleagues, nor took any notice of the doctrines they taught. That some of their unguarded strictures might at times come to his knowledge, is not impossible; but if they did, they seemed to make no impression on his mind. These attempts of a party of students to lower the character of Cullen on his first outset in the university of Edinburgh having proved fruitless, his fame as a professor, and his reputation as a physician, became more and more respected every day. Nor could it well be otherwise: Culien’s professional knowledge was always great, and his manner of lecturing singularly clear and intelligible, lively and entertaining; and to his patients, his conduct in general as a physician was so pleasing, his address so affable and engaging, and his manner so open, so kind, and so little regulated by pecuniary considerations, that it was impossible for those who had occasion to call once for his medical assistance, ever to be satisfied on any future occasion without it. He became the friend and companion of every family he visited; and his future acquaintance could not be dispensed with.

Nor was it in this way only that he befriended the students at the university of Edinburgh. Possessing a benevolence of mind that made him ever think first of the wants of others, and recollecting the difficulties that he himself struggled with in his younger days, he was at all times singularly attentive to their pecuniary concerns. From his general acquaintance among the students, and the friendly habits he was in with many of them, he found no difficulty in discovering those among them who were rather in low circumstances, without being obliged to hurt their delicacy in any degree. To such persons, when their habits of study admitted of it, he was peculiarly attentive. They were more frequently invited to his house than others; they were treated with more than usual kindness and familiarity; they were conducted to his library, and encouraged by the most delicate address to borrow from it freely whatever books he thought they had occasion for: and as persons in these circumstances were usually more shy in this respect than others, books were sometimes pressed upon them with a sort of constraint, by the doctor insisting to have their opinion of such or such passages they had not read, and desiring them to carry the book home for that purpose. He in short behaved to them rather as if he courted their company, and stood in need of their acquaintance, than they of his. He thus raised them in the opinion of their acquaintance to a much higher degree of estimation than they could otherwise have obtained, which, to people whose minds were depressed by penury, and whose sense of honour was sharpened by the consciousness of an inferiority of a certain kind, was singularly engaging. Thus were they inspired with a secret sense of dignity, which elevated their minds, and excited an uncommon ardour of pursuit, instead of that melancholy inactivity which is so natural in such circumstances, and which too often leads to despair. Nor was he less delicate in the manner of supplying their wants, than attentive to discover them. He often found out some polite excuse for refusing to take payment for a first course of lectures, and never was at a loss for one to an after-course, and by other delicate expedients he befriended those young men whose circumstances were not equal to their merit and industry. It was also a constant rule with him never to take fees as a physician from any student at the university; yet when called in, he attended them with the same assiduity as if they had been persons of the first rank, who paid him most liberally. This gradually induced others to adopt a similar practice; so that it became a general rule for medical professors to decline taking any fees when their assistance was necessary to a student. For this useful reform, with many others, the students of the university of Edinburgh are solely indebted to the liberality of Dr. Cullen.

, a very learned divine, and bishop of Peterborough, the son of an honest citizen of London, who by his industry acquired a competent, though not a great fortune, was born in the parish of St. Anne, near Aldersgate, July 15th, 1632. He was educated at St. Paul’s school, under the care of Mr. John Langley, and was moved from thence to Magdalen-college, in Cambridge, probably in 1649, where he was contemporary with some very worthy and learned persons; such as Dr. Hezekiah Burton, his intimate friend and acquaintance, a very learned and pious divine; Dr. Hollings, an eminent physician at Shrewsbury; sir Samuel Moreland, admired for his skill in the mathematics; the celebrated Mr. Pepys, secretary to the admiralty; and the lord keeper Bridgeman, to whom himself, and his friend Dr. Burton, were chaplains at the same time. He was very remarkable, while fellow of his college, for his diligent application to his studies, as well as for the unaffected piety and unblemished probity of his life. He took his degree of B. A. in 1653, and in 1656 he became M. A. at which time he had thoughts of applying himself to physic, which he actually studied for some time. He was incorporated M. A. in the university of Oxford, July 14th, 1657, and went out B. D. at a public commencement at his own university, A. D. 1663, with universal applause. His first preferment was the rectory of Brampton, in the deanery of Haddon, in the archdeaconry and county of Northampton, which was given him by sir John Norwich, a gentleman who descended of a most ancient and noble family, and was advanced to the dignity of a baronet by king Charles the First. Mr. Cumberland was admitted December 3d, 1658, upon the demise of the reverend Mr. John Ward; and after the restoration, having never had the least scruple to the authority of the church, he had a legal institution, and read the Thirty-nine Articles, as directed by law, November 24th, 1661, and was the same year appointed one of the twelve preachers in the university of Cambridge. This, however, was a temporary avocation only, owing to the high character he had raised by the masterly manner in which he had performed all academical exercises, and from which he quickly returned to the duties of his parochial charge. In this rural retirement he minded little else than the duties of his function, and his studies. His relaxations from these were very few, besides his journies to Cambridge, which he made frequently, to preserve a correspondence with his learned acquaintance in that place. Here he might probably have remained during the course of his whole life, if his intimate friend and kind benefactor, sir Orlando Bridgeman, upon his receiving the seals in 1667, had not sent for him up to London, made him his chaplain, and soon after bestowed upon him the living of Alhallows, in Stamford. He discharged the functions of his ministry in that great town with indefatigable diligence; for, besides the duties incumbent upon him by his parochial charge, he accepted of the weekly lecture, and then preached three times every week in the same church, and at the same time cultivated his philosophical, mathematical, and philological studies. He gave a noble proof of this, and one which equally demonstrated the soundness of his morals and the solidity of his parts, in publishing his work “De Legibus Naturae Disquisitio philosophica,” Lond. 1672, 4to, written while he was chaplain to sir Orlando Bridgeman, to whom it was dedicated, and there is prefixed to it a short preface to the reader, by the author’s friend and fellow chaplain to the lord-keeper, Dr. Hezekiah Burton. Dr. Cumberland being at a distance from the press when this book was published, it came into the world very incorrectly printed, and in subsequent editions these faults were multiplied in a very surprizing manner. We may hence form an idea of the excellency of a work that could, notwithstanding, support its author’s reputation both at home and abroad, and be constantly esteemed one of the best performances that ever appeared, and that too upon one of the nicest and most important subjects. Mr. Payne says very justly, that it was one of the first pieces written in a demonstrative way on a moral subject, and at the same time the most perfect. It is indeed on all hands admitted, that Hobbes was never so closely handled, or his notions so thoroughly sifted, as by Dr. Cumberland. He has, however, taken a new road, very different from Grotius, Puffendorff, and other writers, more difficult, and less entertaining indeed, but at the same time much more convincing. It was desired that a piece of such general utility should be made better known by being put into an easier method, and translated into the English language. This the author would not oppose, though he did not undertake it; being very sensible that the obscurity complained of by some, was really in the subject itself, and would be found so by those who meddled with it. The project, however, was pursued by James Tyrrel, esq. grandson to the famous archbishop Usher, who published his performance under the following title: “A brief Disquisition of the Law of Nature, according to the principles and method laid down in the reverend Dr. Cumberland’s (now lord bishop of Peterburgh’s) Latin treatise on that subject, &c.” London, 1692, 8vo. Mr. Payne had also an intention to have translated it, but was anticipated by the rev. John Maxwell, in a translation published at London, 1727, 4to; and in 1750 appeared a third translation by the rev. John Towers, D. D. prebendary of St. Patrick’s, Dublin, 4to, Dublin, with large explanatory notes, &c. In 1744, Barbeyrac published a French translation.

, born Sept. 30, 1714, was the son of Mr. James Cuming, an eminent merchant in Edinburgh. Alter a suitable education in the high-school of that city, and under the particular tuition of Mr. Alexander Muir, formerly professor of philosophy at Aberdeen, he applied himself to the study of physic four years in the university of Edinburgh, and became connected with some of the most eminent students in that science. In 1735 he spent nine months at Paris, improving himself in anatomy and the French language: and he passed some time at Leyden the following year; but returned immediately before the death of his father. In 1738 he quitted Edinburgh for London: and while his friends were meditating a settlement for him at Lynne in the room of the late sir William Browne, his friend Dr, Fothergill found out a more promising situation at Dorchester; where he remained to the last, notwithstanding the most pressing invitations from Dr. Fothergill to succeed Dr. Russel in London. In the space of a few years after his establishment at Dorchester, he came to be employed in many, and in process of time, with an exception of three or four at most, in all the families of distinction within the county, and frequently in the adjacent ones. At length his chaste manners, his learning, and his probity, as they were more generally known, rendered him not only the physician, but the confidential friend of some of the best families into which he was introduced. His warm and friendly attention to the interests of the late Mr. Hutchins, author of the History of Dorset, in advancing the publication of that well written and well arranged work, cannot better be expressed than in the grateful language of its author: “One of the gentlemen to whom my acknowledgments are eminently due, permitted part of that time which is so beneficially employed to far better purposes, and is so precious to a gentleman of his extensive practice, to be diverted to the work in hand; the publication of which he patronised and promoted with great zeal and assiduity: nor did his success fall short of his zeal. Without his friendly assistance my papers might yet have remained undelivered to the press; or, if they had been committed to the public, would have wanted several advantages and embellishments with which they now appear.” The doctor bequeathed his interleaved copy of this work to Mr.Gough, his friend and coadjutor in its publication. In 1752 he received a diploma from the university of Edinburgh; and was soon after elected a fellow of the royal college of physicians there, of which he died senior fellow. He was elected in 1769 fellow of the society of antiquaries of London; and in 1781 of that of Scotland. The tenderness of his eyes was, through life, the greatest misfortune he had to struggle with; and, considering the many obstacles which the complaints in those organs have occasioned in the pursuit of knowledge, it is wonderful how he attained the degree of erudition which he was well known to possess. In his retreat from the more busy pursuits of this world, the surviving companions of his youth continued the friends and correspondents of his advanced years; and he enjoyed to the last the singular satisfaction of being visited by the most respectable persons in the county for probity, rank, and fortune. We cannot but regret that the doctor, who lias been the means of so many valuable performances being laid before the public, and some of them improved by his pen, had not himself stood forth, to give that information for which he was so well qualified, both in point of classical learning and elegant composition. He died of a dropsy, in the 7 kh year of his age, March 25, 1788.

, was a physician in London, who resided in Coleman-street some years of his life. About 1556 1559 he lived at Norwich, and in 1563 he was a public lecturer in surgeons’-hall, London. Bishop Bull applauded him much for his knowledge in astronomy and physic. He was certainly a man of considerable learning, and much admired for his ingenuity in the art of engraving on copper. In 1559 he published his “Cosmographical Glass, conteyning the pleasant principles of Cosmographie, Geographic, Hydrographie, or Navigation,” fol. He executed several of the cuts in this book himself. The map of Norwich, Mr. Granger thinks, is curious and fine. He wrote also a Commentary on Hippocrates, “De Acre, Aquis et Regionibus,” and a “Treatise on the French Disease.”

, M. D. an eminent physician of Liverpool, was born at Kirkpatrick-Flemming, in Dumfriesshire, on May 31st, 1756, where his father was the established minister, but afterwards removed to that of Middlebie. He received the rudiments of learning at the parish school of his native place, whence he was removed to the grammar-school of Dumfries. His original destination was for a commercial life, and he passed some years of his youth in Virginia, in a mercantile station. Disliking this profession, and unwilling to be a witness of the impending troubles in the American colonies, he quitted that country in 1776, and in the following year commenced a course of medical study at the university of Edinburgh, which occupied him almost without interruption for three years. A prospect of an appointment in the medical staff of the army, which would not admit of the usual delay of an Edinburgh graduation, induced him to take the degree of doctor of physic at Glasgow. He arrived, however, in London, too late for the expected place; but still determining to go abroad, he had taken his passage in a ship for Jamaica, when a severe indisposition prevented his sailing, and entirely changed his lot in life. He renounced his first intention; and, after some consideration respecting an eligible settlement, he fixed upon the commercial and rapidly-increasing town of Liverpool, which became his residence from 1781, and where he soon rose into general esteem. Indeed, it was not possible, even upon a casual acquaintance, for a judge of mankind to fail of being struck by his manly urbanity of behaviour, by the elegance and variety of his conversation, by the solid sense and sagacity of his remarks, and by the tokens of a feeling heart, which graced and dignified the qualities of his understanding. No man was ever more highly regarded by his friends; no physician ever inspired more confidence and attachment in his patients.

His first appearance from the press was on occasion of the lamented death of his intimate friend Dr. Bell, a young physician of great hopes, settled at Manchester. His elegant and interesting tribute to the memory of this person was published in 1785, in the first volume of the Transactions of the Manchester Philosophical and Literary Society, of which they were both members. He was elected a member of the London Medical Society in 1790, and communicated to it a paper “On Tetanus and Convulsive Disorders,” published in the third volume of its memoirs. In 1792 he became a fellow of the Royal Society. A very curious and instructive “Account of the remarkable effects of a shipwreck,” communicated by him to that body, was published in the Philosophical Transactions of that year. Soon after this, having with many other men of political study, viewed the war with France consequent to its great revolutionary struggle with disapprobation, with respect as well to its principles, as to its probable effect on the happiness of both countries, he wrote a pamphlet. This appeared in 1793, under the title of “A Letter Commercial and Political, addressed to the right hon. William Pitt; by Jasper Wilson, esq.;” it soon attained a second edition, and various answers attested the degree of importance attached to it in the public estimation. In the mean time, he was far from being neglectful of the duties of his profession. To those who employed him he was abundantly known as a skilful and sedulous practitioner; and the medical papers he had already published gave him reputation among his brethren. This reputation was widely extended and raised to an eminent degree by a publication which first appeared in October 1797, entitled “Medical Reports on the Effects of Water Cold and Warm, as a Remedy in Febrile Diseases; with observations on the nature of Fever, and on the effects of opium, alcohol, and inanition.” The practice of affusion of cold water in fevers, which is the leading topic in this work, was suggested to the author by Dr. Wright’s narrative, in the London Medical Journal, of his successful treatment of a fever in a homeward-bound ship from Jamaica. Dr. Carrie copied and greatly extended it, and investigated the principles by which its use should be directed and regulated. He discovered that the safety and advantage of the application of cold was proportionate to the existing augmentation of the animal heat; and he found the thermometer a very valuable instrument to direct the practitioner’s judgment in febrile cases. He may therefore be considered as the principal author of a practice which has already been attended with extraordinary success in numerous instances, and bids fair to prove one of the greatest medical improvements in modern times. The work, which contained many ingenious speculations and valuable observations, was generally read and admired. A new volume was added to it in 1804, consisting of much interesting matter on different topics, especially in confirmation of the doctrine and practice of the former volume respecting cold arYusion. The free and successful employment of this remedy in the scarlatina, was one of its most important articles. The author had the satisfaction of receiving numerous acknowledgments of the benefit derived from his instructions, both in private and in naval and military practice. He himself was so much convinced of the utility of the methods he recommended, lhat a revision of the whole work for a new edition, was one of the latest labours of his life.

Mr. Curtis was very early led to combine the study of insects and thtir metamorphoses with that of plants, and his various gardens were furnished with accommodations for this pursuit. Hence he became an author; his first publication being a pamphlet, entitled “Instructions for collecting and preserving Insects; particularly Moths and Butterflies, illustrated with a copper plate,” printed in 1771. In the following year he published a translation of the “Fundamenta Entomologist” of Linnæus, entitled “An Introduction to the Knowledge of Insects,” many valuable additions being subjoined to the original treatise. These two pamphlets have contributed more than any similar works, to diffuse a knowledge of scientific entomology in England, and to engraft on the illiterate illiberal stock of mere collectors, a race of enlightened and communicative observers of nature; who no longer hoard up unique specimens, and selfish acquisitions, but contribute their discoveries and their experience for the benefit of the agriculturist, the manufacturer, or the physician.

In 1758 he was invested with the dignity of privy-counsellor; and in 1795 became principal of the faculty of philosophy. He twice held the office of pro-rector of the university, in which he gave universal satisfaction. During a period of thirty-four years, he taught, with indefatigable diligence, all the branches of history, statistics, and geography; explained the Roman antiquities, the imitative arts, natural and experimental philosophy, rural economy, &c. and gave introductory lessons on the formation of a good Latin style. At the same time, he fulfilled all his other college-duties with the most scrupulous fidelity, till the few last weeks of his active life. His health was tolerably good, excepting that he was sometimes attacked with a paralytic affection, and symptoms of the stone. In the spring of 1802, his constitution began to break; and, notwithstanding all the attention of his friend and physician, Michaelis, his health declined rapidly. In the last twelve or fourteen days of his life, his memory was considerably impaired. He had been particularly distinguished by the strength of that faculty; and has frequently been known to write down in his lectures, whole tables, containing dates of years, and other figures, merely from recollection, and without a single error. This alteration, and the anxiety he felt hecause he was prevented from attending his official duties, preyed on his mind, and weakened him more than his disorder. On the 22d of August, 1802, this venerable man expired, aged seventy-eight years and four days.

, whose German name was Speishammer, an eminent historian, was born in 1473, at Sweinfurt, in Franconia, and became distinguished as a philosopher, historian, orator, poet, and physician, although his historical works only have survived. He was educated at Vienna, where his studies were confined to medicine and poetry, and soon became in high favour with the emperor Maximilian I. who made him his librarian, and afterwards employed him in various important negociations in Hungary, Bohemia, and Poland, and for many years admitted him to his presence as a confidential adviser, and placed him at the head of the senate of Vienna. When Cuspinian meditated his historical writings, the emperor ordered the libraries and archives to be thrown open to him. He died in 1529. His biographer, Gerbelius, describes him as a man of elegant person, address, and manners; and his works attest his learning and diligence in historical research. In this branch he wrote: 1. “De Cicsaribus et Imperatoribus Romanorum,” 1519, fol.; reprinted at Strasburgh, 1540; Basil, by Oporinus, 1561, and Francfort, 1601. 2. “Austria, sive Commentarius de rebus Austrice Marchionum, Ducum, &c.” Basil, 1553, fol. Franc fort, 1601. 3. “Commonefactio ad Leonem X. papam, ad Carolum V. imperatorem, &c. de Constantinopoli capta a Turcis, &c.” Leipsic, 1596, 4to. 4. “Commentarius in Sexti Rufi libellum de regia, consulari, imperialique dignitate, &c.” Basil, 1553, fol. with his life by Gerbelius, reprinted at Francfort, 1601, fol. 5. “De origine Turcorum,” Antwerp, 1541, 8vo. 6. “Panegyric! variorum Auctorum,” Vienna, 1513.

Daillé, having lived seven years with so excellent a master, set out on his travels with his pupils in the autumn of 1619, and went to Geneva; and from thence through Piedmont and Lombardy to Venice, where they spent the winter. During their abode in Italy, a melancholy affair happened, which perplexed him not a little. One of his pupils fell sick at Mantua; and he removed him with all speed to Padua, where those of the protestant religion have more liberty, but here he died; and the difficulty was, to avoid the observation of the inquisitors, and remove the corpse to France, to the burial-place of his ancestors. After much consideration, no more eligible plan presented itself than to send him under the disguise of a bale of merchandize goods, or a cargo of books; and in this manner the corpse was conveyed to France, under the care of two of his servants; not, however, without the necessary safe-conduct and passports, which were procured for him from the republic by the celebrated father Paul. He then continued his travels with his other pupil, visiting Switzerland, Germany, Flanders, Holland, England; and returned to France towards the end of 1621. The son relates, that he had often heard his father regret those two years of travelling, which he reckoned as lost, because he could have spent them to better purpose in his closet; and, it seems, he would have regretted them still more, if he had not enjoyed the privilege at Venice of a familiar acquaintance with father Paul, the only fruit which he said he had reaped from that journey. M. du Plessis, with whom that father corresponded by letters, had recommended to him in a very particular manner both his grandsons and their crovernor; so that M. Daille was immediately admitted into his confidence, and there passed not a day without his enjoying some hours discourse with him. The good father even conceived such an affection for M. Daille, that he used his utmost endeavours with a French physician of the protestant religion, and one of his intimate friends, to prevail with him to stay at Venice. This circumstance of Daille’s life, among many others, has been thought no inconsiderable proof, that father Paul concealed, under the habit of a monk, a temper wholly devoted to protestantism and its professors.

, M. D. an antiquary and botanist, was originally an apothecary at Braintree in Essex, until about 1730, when he became a licentiate of the college of physicians, and a fellow of the royal society, according to Pulteney, but his name does not appear in Dr. Thomson’s list. About the time above-mentioned, Dr. Dale is supposed to have settled at Bocking, where he practised as a physician until his decease June 6, 1739, in the eightieth year of his age. He was buried in the dissenters’ burying ground at Bocking. His separate publications are, 1. “Pharmacologia, seu Manuductio ad Materiam Medicam,” 1693, 8vo, republished in 1705, 1710, 8vo, and 1737,4to,a much improved edition. It was also four times printed abroad. The first edition was one of the earliest rational books on the subject, and the author attended so much to subsequent publications and improvements, as to give his last edition the importance of a new work. Scarcely in any author, says Dr. Pulteney, is there a more copious collection of synonyms, a circumstance which, independent of much other intrinsic worth, will long continue the use of the book with those who wish to pursue the history of any article through all the former writers on the subject. 2. “The Antiquities of Harwich and Dover Court,” 1730, 4to, originally written by Silas Taylor, gent, about the year 1676. That part of this work which regards natural history is so copious and accurate as to render the book a real acquisition to science. Dale was also the author of various communications to the royal society, which were published in the Philosophical Transactions.

, a learned French physician and indefatigable botanist, was born at Caen in 1513, studied medicine and botany at Montpelier, xvas admitted doctor in medicine in 1547, and died at Lyons, where he had long practised physic, in 1538. He published several elaborate translations, particularly of the fifteen books of Athenseus into Latin, in 1552, in 2 vols. fol. illustrated with notes and figures; and some of the works of Galen and Paul Egineta into French. In 1556 he published a translation of “Ccelius Aurelianus de Morbis acutis” and in 1569, “Chirurgie Franchise, avec plusieurs figures d'instrumens,” 8vo, which has been several times reprinted. He principally followed the practice of Paree, from whose work he borrowed the figures of the instruments; but he has added a translation into French of the seventh book ol' Paree, with annotations, and some curious cases occurring in his own practice. He was also the editor of an edition of Pliny with notes, published in 1537. His first work, according to Ilaller, was an 8vo edition of Iluellius’s Commentary on Dioscorides, which appeared at Lyons in 1552, enriched by Dalechamp with thirty small figures of plants, at that time but little known. But his principal performance in this branch was an universal history of plants, in Latin, with above two thousand five hundred wooden cuts, besides repetitions, published after his death in two folio volumes. The publisher, William Uouille, seems to take upon himself the chief credit of collecting and arranging the materials of this great work, though he allows that Dalechamp laid its first foundations. Haller says the latter was engaged in it for thirty years; his aim being to collect together all the botanical knowledge of his predecessors, and enrich it with his own discoveries. He employed John Bauhin, then a young man, and resident at Lyons, to assist him; but Bauhin being obliged on account of his religion to leave France for Switzerland, like many other good and great men of that and the following century, the work in question was undertaken by Des Moulins, and soon afterwards Dalechamp died. It is often quoted by the title of“Historia Lugdunensis,” and hence the merits of its original projector are overlooked, as well as the faults arising from its mode of compilation, which are in many instances so great as to render it useless. A French translation was published in 1615, and again in 1653. Besides these Dalechamp published, 1. “Caelius Aurelianus de morbis chronicis,” Lond. 1579, 8vo; and 2. An edition of the works of the two Senecas, the orator and the philosopher, with notes and various readings, Geneva, 1628, 2 vols. fol.

The very high estimation in which this work was held in, Florence appears from a very singular institution. The republic of Florence, in 1373, assigned a public stipend to a person appointed to read lectures on the poem of Dante. Boccaccio was the first person engaged in this office; but his death happening two years after his appointment, his comment extended only to the first seventeen cantos of the “Inferno.” Another very terrible instance of their veneration for their native bard is told by the author of the “Memoires de Petrarque.” Ceno de Ascoli, a celebrated physician and astrologer, had the boldness to write parodies on the poem of Dante. This drew on him the animadversion of the inquisition. Charles, duke of Calabria, thought to protect him, but in vain. The bishop of Aversa, his chancellor, declared it was highly impious to entertain a sorcerer as a physician, and Ascoli was accordingly burnt at Florence, about three years after the death of the poet whom he had maligned.

, a physician at Amsterdam, who died in 1690, gained some reputation in the seventeenth century, by the descriptions he published from 1668 to 1680, in Dutch, of Malabar, Coromandel, Africa, Asia, Syria, Palestine, and America, in as many folio volumes. These were the fruits of very accurate and laborious compilation, for he had never seen one of those countries. The description of Africa, and that of the Archipelago, were translated into French.

, a physician and poet, was a native of Elton, near Newark, Nottinghamshire, where he was born December 12, 1731. After going through the usual school education, under the Rev. Mr. Burrows, at the grammar-school at Chesterfield, with credit, he was sent to St. John’s college, at Cambridge. There he only continued until he took his bachelor’s degree in medicine, when he went to Edinburgh to complete his studies; which being finished, and having taken the degree of doctor in medicine, a profession to which he was aUvays attached, he went to Lichfield, and there commenced his career of practice. Being sent for, soon after his arrival, to Mr. Inglis, a gentleman of considerable fortune in the neighbourhood, who was ill with fever, and in so dangerous a state that the attending physician had given up the case as hopeless, the doctor had the good fortune to restore him to health. This gave him so high a degree of reputation at Litchfield, and in the neighbouring towns and villages, that his competitor, who was before in considerable practice, finding himself neglected, and nearly deserted, left the place. Dr. Darwin soon after married miss Howard, the daughter of a respectable inhabitant of Lichfield, by which he strengthened his interest in the place. By this lady he had three sons, who lived to the age of manhood; two of them he survived; the third, Dr. Robert Waring Darwin, is no.v in considerable practice as a physician at Shrewsbury. In 1781, our author, having married a second wife, removed to Derby, where he continued to reside to the time of his death, which happened on Sunday the 18th of April, 1802, in the seventieth year of his age. Six children by his second lady, with their mother, remain to lament the loss of him.

, D. D. an eminent writer and antiquary, was born in the latter part of the sixteenth century in Denbighshire, and educated by William Morgan, afterwards bishop of St. Asaph. He was admitted a student of Jesus-college, Oxford, in 1589, where he took one degree in arts, and afterwards became a member of Lincoln-college in the same university. He was rector ol Malloyd, or Maynlloyd in Merionethshire, and afterwards a canon of St. Asaph, to which dignity he was promoted by Dr. Parry, then bishop, whose chaplain he was. He commenced doctor in 1616, and was highly esteemed by the university, says Wood, as well versed in the history and antiquities of his own nation, and in the Greek and Hebrew languages; a most exact critic, and indefatigable searcher into ancient writings, and well acquainted with curious and rare authors. The time of his death is not known. His works are, 1. “Antiques Linguae Britannicse nunc communiter dictae Cambro-Britannicoe, a suis Cymrascae vel Cambricee, ab aliis Wallicoe rudimenta,” &c. 1621, 8vo. 2. “Dietionarium Latino-Britannicum,” 1631, folio. With this is printed, “Dictionarium Latino-Britannicum,” which was begun and greatly advanced by Thomas Williams, physician, before 1600. It was afterwards completed and published by Dr. Davies. 3. “Aclagia Britannica, authorum Britannicorum nomina, & quando floruerunt,” 1632, printed at the end of the dictionary before mentioned. 4. “Adagiorum Britannicorum specimen,” ms. Bibl. Bodl. He also assisted W. Morgan, bishop of Landaff, and Richard Parry, bishop of St. Asaph, in translating the Bible into Welsh, in that correct edition which came out in 1620. He also translated into the same language (which he had studied at vacant hours for 30 years) the book of “Resolution,” written by Robert Parsons, a Jesuit.

, the son of a physician who practised in Wales, was born at Shrewsbury, and educated at Eton, whence he removed to King’s college, Cambridge, and regularly took the degrees of A. B. 1732, A. M. 1737, and D. D. 175y. He was early noticed by his school-fellow, Cornwallis, archbishop of Canterbury, when bishop of Lichfield and Coventry, who appointed him his chaplain, and collated him to a canonry of Lithfield, and in 1751 presented him to the mastership of St. John’s hospital, Lichfield. He was also archdeacon of Derby, and rector of Kingsland, in Herefordshire, in the gift of his family. He died Feb. 6, 1769, much esteemed for his learning and amiable disposition; and his numerous poems, both printed and manuscript, bear ample testimony to his talents. He wrote several of the anonymous imitations of Horace in Buncombe’s edition, 1767, and at the end of vol. IV. is given the character of the ancient Romans from a poem by him, styled “The Progress of Science.” He has many poems in Dodsley’s and Nichols’s collections, and one, in Latin, preserved in the “Alumni Etonenses.” Mr. Pennant also, in his “Tour in Wales,” vol. II. p. 422, has preserved some animated lines by Dr. Davies on Caractacus, which he says were delivered almost extempore at one of the annual meetings held on Caer Caradoc some years ago by gentlemen from different parts, to celebrate the name of that renowned British chieftain, in prose or verse.

In the very flattering, and by no means just or discriminative, character of Mr. Day, given in the Biographia Britannica, his life is represented to have been “one uniform system of exertions in the cause of humanity. He thought nothing mis-spent or ill-bestowed, which contributed, in any degree, to the general sum of happiness. In his pursuit of knowledge, though he deemed it highly valuable as a private and personal acquisition, he had a particular view to the application of it to the purposes of philanthropy. It was to be able to do good to others, as well as to gratify the ardent curiosity and activity of his own mind, that he became an ingenious mechanic, a wellinformed chemist, a learned theoretical physician, 'and an expert constitutional lawyer. But though his comprehensive genius embraced almost the whole range of literature, the subjects to which he was the most attached, and which he regarded as the most eminently useful, were those that are comprehended in historical and ethical science. Indeed, every tiling was important in his eyes, not merely as it tended to advance the individual, but in proportion to its ability in disclosing the powers, and improving the general interests, of the human species.”

, son of the preceding, was born at Mortlake, in Surry, July 1 4th, 1579, and educated at Westminster school under Camden, and at the university of Oxford. He accompanied his father in his travels over France, Germany, and Poland, and was early initiated by him in the same mysteries which he himself had so unfruitfully followed. Returning to England, he settled in Westminster, intending to practise medicine there; but, being rejected by the college of physicians, to whom he applied for a licence, he went to Russia, and, on the recommendation of king James, was appointed physician to the czar, an office he continued to hold for fourteen years. He now returned to England, when he soon lost the money he had acquired in Russia, in search of the grand elixir, the reality of the existence of which he never doubted. He is said to have died at Norwich in extreme poverty, in September 1651. He suffered the censures of the college of physicians, Goodall says, for hanging out a table at his door, exposing to sale several medicines, by which he professed to cure diseases. While at Paris he published, in 1631, “Fasciculus chymicus, abstrusoe scientix Hermeticae, ingressum, progressum, coronidem, explicans,” 12mo.

, or Doering, an ingenious but unfortunate physician, was a native of Saxony, who took his degrees in physic at Leyden, and came to England, according to Mr. Martyn, in the train of a foreign ambassador; but another account pays, that soon after he came to London he was appointed secretary to the British ambassador at the Russian court. Both accounts may probably be true. Dr. Pulteney thinks he settled in London about 1720, where he practised physic and midwifery, and having a strong bias to the study of botany, became one of the members of the society established by Dr. Dillenius and Mr. Martyn, which subsisted from 17*1 to 1726. In 1736 he removed to Nottingham, tinder the recommendation of sir Hans Sloane, and was at first well received, and very successful in his treatment of the smallpox, which disease was highly epidemical at that place soon after his arrival; but he incurred the censure of the faculty by his pretensions to a nostrum. In 1737 he published “An Account of an improved method of treating the Small-pox, in a letter to sir Thomas Parkyns, bart.” 8vo. By this it appears, that his medicine was of the antiphlogistic kind, and that he was one of the first who introduced the cool regimen.

, a voluminous writer on almost every branch of medicine, was the son of a surgeon of Montpellier. In 1691 he was made M. D. and in 1697, professor of chemistry. He was also honoured with the ribbon of the order of St. Michael, and was admitted one of the foreign members of the royal society of London. In 1732, being appointed physician to the galleys, he quitted Montpellier, and went to Marseilles, where he died on the 3d of April, 1746. Of his works, the following have been most noticed: “Experiences sur la Bile, et les cadavres des pestiferes, faites par M. D.; accompagnees des Lettres, &c.” Zurich, 1772. He was at Marseilles while the plague raged there, and attributed the disease to a prevailing acid. He injected bile taken from persons who had died of the plague, into the veins of some dogs, which were almost immediately killed by the venom; an experiment from which no useful result could be expected to follow. He tried inunctions with mercury in the disease; from which, he says, no benefit nor mischief was found to accrue. “Chymie raisonnee, ou Ton tache de decouvrir la nature et la maniere d'agir des remedes chymiques les plus en usage en medicine et en chirurgie,” Lyon, 1715, 12mo. These experiments were also fruitless; they shew, however, an active and inquisitive turn of mind, which, properly directed, might have been productive of some profits. He published three volumes of consultations and observations, which may be read with advantage, the diseases being generally correctly described, and the method of treating them such as is now commonly practised. For the titles and accounts of the remainder of his works, see Haller’s Bib. Med.

, a French physician, but better known as an oculist, was born in 1702, and was the son of Anthony Demours, an apothecary at Marseilles, under whom he received the early part of his education, which was continued at Avignon, where he resided, until he had taken the degree of doctor, in 1728. He then removed to Paris, and was placed for two years under M. Du Verney, for the study of anatomy. On the death of Du Verney, he was associated with M. Chirac in the care of the cabinet of natural history, in the royal garden at Paris. Having bestowed niHch attention and many experiments on the structure of the eye, in 1741 he sent to the royal academy of sciences a memoir on the subject, in which he shews that the vitreous humour is of a cellular texture, and that the cells comii unicate with each other, circumstances which bad not been before observed. He now employed himself, almost exclusively, in attending to the diseases of the eye, and soon attracted so much notice as to be appointed oculist to the king. In 1767, he published “Retire q. M. Petit,” on the subject of a disease in the eyes, occurring in a patient who had been inoculated with the small-pox. As he had acquired a competent knowledge of the English language, he translated into French the Edinburgh medical essays, which he published at Paris, in eleven volumes, 12 mo, Baker’s Natural History of the Polypus, Hales’s account of a Ventilator, Ranby’s treatise of Gunshot Wounds, and several volumes of essays on medicine, and on natural history, taken frqm the Philosophical Transactions, which procured him to be elected one of the foreign members of the royal society. He had been before associated with the royal academy of sciences at Paris. Demours died June 26, 1795, aged ninety-three.

, the youngest son of sir T. Denton, of Hillesden, in Buckinghamshire, was born at Stow, in April 1605. He received his education at Magdalenhall, in Oxford, where he was initiated into the practice of medicine, under Dr. Henry Ashworth. In 1634 he took his degree of doctor, and going to reside in London, he was appointed physician to the king Charles I. in 1636, and attended his majesty to Scotland in 1639. During the troubles which succeeded, he continued to practise in London, without interfering in the factions of the time; and on the restoration of Charles II. was made one of his physicians in ordinary, and was soon after admitted fellow of the college of physicians. He lived to the accession of king William and queen Mary, to whom, in 168D, he dedicated “Jus Regiminis,” being a jnsiiticntion of defensive arms in general, shewing that the revolution was the just right of the kingdom. He died at his house in Coventgarden, on the yth of May, 1691, and was buried at Hillesden. His daughter was married to George Nicholas, son of sir Edward Nicholas, sometime secretary of state under the kings Charles I. and II. His works are all on political subjects 1. “Horie Subseciva?, or a treatise shewing the original, grounds, reasons, and provocations, necessitating our sanguinary Laws against Papists, made in the days of queen Elizabeth,” 1664, 4to. 2. “The Burnt Child dreads the Fire, or an examination of the merits of the Papists, relating to England, mostly from their own pens, in justification of the late act of parliament for preventing dangers which may happen from popish recusants,” London, 1675, 4to, 3. “Jus Cassaris et Ecclesiae vere dicta?,” 1681, fol. to which he added, on a single sheet, “An Apology for the Liberty of the Press”

This great and good man having thus spent his life, making all his researches subservient to the cause of religion and virtue, died, in his 78th year, April 5, 1735, at Upminster, where he was buried. He left behind him a valuable collection of curiosities; among the rest, a specimen of insects, and of most kinds of birds in this island, of which he had preserved the male and female. It may be necessary just to observe, that Dr. Derham was very well skilled in medical as well as physical knowledge; and was constantly a physician to the bodies as well as souls of his parishioners.

, a French physician, was born at Arsac, in Chalosse, in 1675, and died at Bourdeaux, in 1737, where he acquired great reputation as a practitioner, and was author of several useful practical works, which are still sought for, on the gout, and on the venereal disease, which latter he professed to cure without salivation. In. his “Dissertation sur la Pierre des reins et de la vessie,” 1736, 3 vols. 12mo, he is averse to cutting for the stone in the bladder; which he says may be dissolved by giving the patients the water of Bareges to drink, and by injecting it into their bladders, and although it is now known the waters do not dissolve the stone, they are still used for their power in appeasing pain. In the second volume the author treats of the management of persons bitten by rabid animals, and opposes, with propriety, opinions once very prevalent, that persons in hydrophobia attempt biting their attendants, and that they make a noise resembling the barking of a dog, which certainly never occur. He left behind him a manuscript on the epilepsy. The publication entitled “Nouvelles dccouvertes en medicine,” 1727, has been attributed to him without sufficient authority. Cailluu, a physician of Bourdeaux, published in 1800 a very interesting account of the life and writings of Desault, which we have not yet seen.

, physician to the king of France, and corresponding member of the royal academy of sciences at Paris, was a native of Vitre, a town in Bretagne, where he was born Sept. 28, 1704, and was the fifth of his family who had distinguished themselves in the medical art. After practising with great reputation for some years at Paris, he was appointed physician to the island of Domingo, where he died, after a residence of about ten years, in 1748. He left an interesting and curious work, “Histoire des Maladies de Saint Domingue,” which was printed in 1770, 3 vols. 12mo. Besides an account of the diseases common in Domingo, it contains descriptions of all the plants which the author found in the island. In this he has corrected several errors in the accounts left by Plumier and Barrere, and has added, where he could obtain them, the names by which they were known by the native Caribbees; also a pharmacopoeia, giving the qualities or virtues of the plants.

, an eminent physician, born at Amsterdam in 1510, was sent first to Lou vain, where he soon distinguished himself by his acquirements in classical literature. Declaring at length for the practice of medicine, he went to Bologna, in Italy, and in 1538 he took his degree of doctor in that faculty. A vacancy happening soon after at Groningen, he accepted the office of professor of the practice of medicine, which he taught with reputation for nine years. From thence, invited by Echtius, professor in medicine there, he went to Cologne, where he was admitted member of the college of physicians, and received a considerable pension from the government. This he retained to the time of his death, in 1574. He was author of several useful works. His “De Compositione Medicamentorum,” 1555, fol. contains many valuable observations and improvements on the formulae used in his time. “De Peste, commentarius, preservatio, et curatio,” Col. 1564, 4to. He speaks of a leathern, jacket, which had passed into the hands of twenty-five persons, who had received the infection from it, and been destroyed, before the cause was discovered. He wrote also in defence of the ancient medicine, and against the practice introduced by Paracelsus.

, a learned physician, and voluminous writer on medicine and natural philosophy, was born at Meurs, in the duchy of Juliers, October 16th, 4612. After studying the classics and the Arabic and Persian languages, he went to Leyden, where he completed his education by taking the degree of M. D. in 1634; and three years after was appointed professor in mathematics at Meurs. In 1639, he was called to succeed Isaac Pontanus in the chair of natural philosophy and mathematics; and in 1642 to that of medicine, at Hardenvick, to which was added the office of physician to the city. From Harderwick he went to Groningen, where he was not only professor of medicine, but rector of the university, and ancient of the church. Amid the business which such accumulated duties heaped upon him, he found leisure to write a greater number of treatises on the different parts of medicine and philosophy than have fallen from the pen. of almost any other man. Haller and Manget have given a list of fifty-four, but a small number of these are on practical subjects, many of them being metaphysical and controversial. Those relating to his controversy with Silvius, are written with great acrimony; though the subjects, which are mostly physiological, do not seem calculated to excite so much rancour as we see infused into them. Among these are, “Joannes Cloppenburgius, Heautontimorumenos, seu retorsio injuriarum de libello falsidico, cui titulus, Res judicata, cumulatarum,” 1643, 4to. The subject of dispute is the nature of the soul, and on the intelligences that direct the course of the stars.

“Canticum Avicennas de Medicina, ex Arab. Lat. reddit.” 1649, 4to. “Dissertationes duae, prior de motu cordis et sanguinis, altera de lacte ac nutrimento foetus in utero,” 1651, 4to.- In this he defends the circulation of the blood, as described by our countryman Harvey. “Synopsis Medicine universali?,” 1649, &c. Deusingius died in the winter of 1666, of a pleuritic affection, occasioned by taking a long journey, in very severe weather, to visit the count of Nassau, to whom he was physician.

, bart. of Prestonfield, an eminent physician, the third son of sir William Cunningham, of Caprington, by dame Janet Dick, the only child and heiress of sir James Dick, of Prestonfield, near Edinburgh, was born Oct. 23, 1703. While his two elder brothers succeeded to ample fortunes, the one as heir to his father, and the other to his mother, the provision made for a younger son was not sufficient to enable him to live in a manner agreeable to his wishes without the aid of his own exertions. After, therefore, receiving a classical education at Edinburgh, he studied medicine at Leyden under the celebrated Boerhaave, and obtained the degree of M. D. from that univer c; Aug. 31, 1725. On this occasion he published an i“, > -,gural dissertation,” De Epilepsia," which did him much credit. Not long after this he returned to Scotland, and had the honour of receiving a second diploma for the degree of M. D. conferred upon him by the university of St. Andrew’s, Jan. 23, 1727, and Nov. 7 of the same year, was admitted a fellow of the royal college of physicians of Edinburgh. But after Dr. Cunningham (for at that time he bore the name of his father) had received these distinguishing marks of attention at home, he was still anxious to obtain farther knowledge of his profession by the prosecution of hi-, studies abroad. With this intention he made the tour of Europe; and although medicine was uniformly his first and principal object, yet other arts and sciences were not neglected.

On his return to Britain, Mr. Hooke, a gentleman with whom he had formed an intimate friendship, and who possessed a large fortune in Pembrokeshire, persuaded him to settle as a physician in that country, where for several years he practised with great reputation and success. But his immediate elder brother, sir William Dick, dying without issue, he succeeded to the family estate and title, assuming from that time the name and arms of Dick; and very soon after fixed his residence at the family-seat of Preston-field. Although he now resolved to relinquish medicine as a lucrative profession, yet, from inclination, he still continued to cultivate it as an useful science. With this view he supported a friendly and intimate correspondence with the physicians of Edinburgh, and paid particular attention to the business of the royal college, among the list of whose members his name had been enrolled at a very early period of his life. In 1756 he was unanimously chosen president of the college, and was afterwards elected to that office for seven years successively. He not only contributed liberally towards the building of a hall for their accommodation, but strenuously exerted himself in promoting every undertaking in which he thought the honour or interest of the college was concerned. He was also long distinguished as a zealous and active member of the philosophical society of Edinburgh, and when the present royal society of Edinburgh received its charter, the name of sir Alexander Dick stood enrolled as one of the first in the list. For many years he discharged the duties of a faithful tfnd vigilant manager of die royal iniirinnrj of Kdinburgh; and took on all occasions an active share in promoting every public and useful undertaking. When the seeds of the true rhubarb were first introduced into Britain by the late Dr. Mounsey of Petersburg!), he not only bestowed great attention on the culture of the plant, but also on the drying of the root, and preparing it for the market. His success in these particulars was so great, that the society in London for the encouragement of arts and commerce, presented him, in 1774, with a gold medal, which is inscribed “To sir Alexander Dick, bart. for the best specimen of British rhubarb.” While steady in the pursuit of every object which engaged his attention, his conduct in every transaction through life was marked with the strictest honour and integrity. This, disposition, and this conduct, not only led him to be constant and warm in his friendship to those with whom he lived in habits of intimacy, but also procured him the love and esteem of all who really knew him. Notwithstanding the keenness and activity of his temper, yet its striking features were mildness and sweetness. He was naturally disposed to put the most favourable construction on the conduct and actions of others, which was both productive of much happiness to himself, and of general benevolence to mankind. And that serenity and cheerfulness which accompanied his conduct through life, were the attendants even of his last moments for on Nov. 10, 1785, he died with a smile upon his countenance, lamented as a great loss to society.

, a celebrated physician and chemist, was son of William Dickinson, rector of Appleton in Berkshire, and born there in 1624. He acquired his classical learning at Eton, and from thence, in 1642, was sent to Merton-college in Oxford. Having regularly taken the degrees in arts, he entered on the study of medicine, and took both the degrees in that faculty. In 1655 he published his “Delphi Phcenicizantes, *kc.” a very learned piece, in which he attempts to prove that the Greeks borrowed the story of the Pythian Apollo, and all that rendered the oracle of Delphi famous, from the holy scriptures, and the book of Joshua in particular *. His work procured him much reputation both at home and abroad; and Sheldon (afterwards archbishop of Canterbury) is said to have had so high a sense of its value, that he would have persuaded the author to have applied himself to divinity, and to have taken orders; but he was already fixed in his choice. To this treatise were added, 1. “Diatriba de Nore in Italiam adventu; ejusque nominibus ethnicis.” 2. “De origine Druidum.” 3. Oratiuncula pro philosophia liberanda,“which had been spoken, by him in the hall of Merton college, July 1653, and was the first tiling which made him known among the learned. 4.” /acharias Bogan Edmundo Dickinson;“a letter filled with citations from the most ancient authors in support of his opinions, and the highest commendations of his learning, industry, and judgment. The” Delphi Phoenicizantes,“&c. came out first at Oxford in 1655, 12mo, and was reprinted at Francfort, 1669, 8vo, and at Rotterdam in 1691, by Crenius, in the first volume of his” Fasciculus dissertation uo> Historico-critico-philologicarum," 12mo. Afterwards Dr. Dickinson applied himself to chemistry with much assiduity; and, about 1662, received a visit from Theodore Mundanus, an illustrious adept of France, who encouraged him mightily to proceed in the study of alchemy, and succeeded in persuading him of the possibility of the transmutation of metals, a credulity for which he probably paid first in his purse, and afterwards in his reputation. At length he left his college, and took a house in the High-street, Oxford, for the sake of following the business of his profession more conveniently. In. li>69 he married for the first time; but his wife dying in child- bed, and leaving him a daughter, he some time after married a second, who also died in a short time. His wives were both gentlewomen of good families.

On the death of Dr. Willis, which happened in 1684, Dickinson removed to London, and took his house in St. Martin’s- lane where, soon after recovering Henry Bennet, earl of Arlington, lord chamberlain to Charles II. when all hopes of recovery were past, that nobleman introcluced him to the king, who made him one of his physicians in ordinary, and physician to his household. As that prince was a lover of chemistry, and a considerable proficient, Dickinson grew into great favour at court; which favour lasted to the end of Charles’s reign, and that of his successor James, who continued him in both his places. In 1636 he published in Latin his epistle to Theodore Mundanus, and also his answer, translated from the French into Latin: for, in 1679, this chemist had paid him a second visit, and renewed his acquaintance. The title of it in English is, “An Epistle of E. D. to T. M. an adept, concerning the quintessence of the philosophers, and the true system of physics, together with certain queries concerning the materials of alchemy. To which are annexed the answers of Mundanus,” 8vo. After the abdication of his unfortunate master, he retired from practice, being old, and much afflicted with the stone, but continued his studies. He had long meditated a system of philosophy, not founded on hypothesis, or even experiment, but, chiefly deduced from principles collected from the Mosaic history. Part of this laborious work, when he had almost finished it, was burnt; but, not discouraged by this accident, he began it a second time, and did not discontinue it, till he had completed the whole. It came out in 1702 under the title of “Physica vetus et vera sive tractatus de naturali veritate hexoemeri Mosaici, &c.” In this he attempts, from the scriptural account of the creation, to explain the manner in which the world was formed. Assuming, as the ground of his theory, the atomic doctrine, and the existence of an immaterial cause of the concourse of indivisible atoms, he supposes the particles of matter agitated by a double motion; one gentle and transverse, of the particles among themselves, whence elementary corpuscles are formed; the other circular, by which the whole mass is revolved, and the regions of heaven and earth are produced. By the motion of the elementary corpuscles of different magnitude and form, he supposes the different bodies of nature to have been produced, and attempts, upon this plan, to describe the process of creation through each of the six days. He explains at large the formation of human nature, shewing in what manner, by means of a plastic seminal virtue, man became an animated being. This theory, though founded upon conjecture, and loaded with unphilosophical fictions, the author not only pretends to derive from the Mosaic narrative, but maintains to have been consonant to the most ancient Hebrew traditions. The use which this theorist makes of the doctrine of atoms, shews him to have been wholly unacquainted with the true notion of the ancients on this subject; and indeed the whole work seems to have ben the offspring of a confused imagination, rather than of a sound judgment. Burnet, who attempted the same design afterwards, discovered far more learning and ability. This work, however, was in such demand as to be printed again at Rotterdam in 1703, in 4to, and at Leoburg, 1705, 12mo.

Having fully satisfied himself about the new method of treating persons under inoculation for the small-pox, he published his treatise on the subject in 1766, which was soon circulated over the continent, and translated into all languages. His particular opinion may be learned from the conclusion, in which he says that, “although the whole process may have some share in the success, it consists chiefly in the method of inoculating with recent fluid matter, and the management of the patients at the time of eruption.” This proof of his professional knowledge occasioned his being invited to inoculate the empress Catherine of Russia, and her son, in 1768, of which he gives a very particular and interesting account in his “Tracts on Inoculation,” printed in 1781. Never, perhaps, did the empress display her courage and good sense to more advantage than in submitting to an operation, of which she could have no experience in her own country, and where at that time it was the subject of uncommon dread and alarm. Nor was her liberal conduct towards Dr. Dimsdale less praiseworthy. He was immediately appointed actual counsellor of state and physician to her imperial majesty, with an annuity of 500l. the rank of a baron of the Russian empire, to descend to his eldest son, and a black wing of the Russian eagle in a gold shield in the middle of his arms, with the customary helmet, adorned with the baron’s coronet, over the shield. He also received at the same time, the sum of 10,000l., and 2000l. for travelling charges, and miniature pictures of the empress and her son, &c. The baron now inoculated great numbers of people at Petersburgh and Moscow; but resisted the empress’s invitation to reside as her physician in Russia. He and his son. Dr. Nath. Dimsdale, were afterwards admitted to a private audience of Frederick III. king of Prussia, at Sans Souci, and thence returned to England, and for some time the baron resumed practice at Hertford. In 1776, he published “Thoughts on general and partial Inoculation,” 8vo; and two years after, “Observations on the Introduction to the plan of the Dispensary for general Inoculation,” 8vo. This involved him in a controversy with Dr. Lettsom, in which he opposed the above plan for inoculating the poor at their own houses; and opened an inoculation-house, under his own direction, for persons of all ranks in the neighbourhood of Hertford, which was resorted to with success. His controversy with Dr. Lettsom was carried on in the following pamphlets “Dr. Lettsom’s letter on General Inoculation” “Remarks on Ditto,” 8vo; “Review of Dr. Lettsom’s observations on the Baron’s Remarks” “Letter to Dr. Lettsom on his Remarks, &c.” “Answer to Baron Dimsdale’s Review,” and “Considerations on the plan, &c.” In 1781 he printed the “Tracts on Inoculation,” already mentioned, which were liberally distributed, but not sold.

Diogenes, in his old age, is said to have sailed to the island of Ægina; and having met with pirates, he was carried into Crete, and exposed to public sale. Being asked what he could do? he replied, “I can govern men, and therefore sell me to one who wants a master:” Xeniades, a wealthy Corinthian, being struck by this singular reply, purchased him; upon which Diogenes told him, “I shall be more useful to you as your physician, than as your slave.” Upon their arrival at Corinth, Xeniades gave him his liberty, and committed to his direction the education of his children, and the management of his domestic concerns. Xeniades had so much reason to be satisfied with his judgment and fidelity, that he used to say the gods had sent a good genius to his house. He accustomed his pupils to the discipline of the Cynic sect, and took greater pains to inure them to habits of self-command, than to instruct them in the elements of science. However, he was not negligent in teaching them lessons of moral wisdom, which he inculcated by sententious maxims; and he allowed them the moderate use of athletic exercises and hunting. During his residence at Corinth, he frequently attended the assemblies of the people at the Crancum, a place in its vicinity; and at the Isthmian games, where he appeared under the character of a censor, severely lashing the follies of the times, and inculcating rigid lessons of sobriety and virtue. At one of these assemblies the conference between Alexander the Great and Diogenes is said to have happened. Plutarch relates the story thus: Alexander received the congratulations of all ranks on his being appointed, after the death of his father, to the command of the Grecian army in their projected expedition against the Persians. Diogenes was absent on this occasion, and Alexander expressed his surprise at this circumstance. Wishing to gratify his curiosity by the sight of such a philosopher as Diogenes, he visited the Craneum, where he found the philosopher sitting in his tub in th sun. The king came up to him in the crowd, and said, “I am Alexander the Great;” to which Diogenes replied, in a surly tone, “and I am Diogenes the Cynic.” Alexander, requesting to know if he could render him any service, received for answer, “Yes,” says he, “do not stand between me and the sun.” Alexander surprised at the magnanimity of this reply, said to his friends, “If I were not Alexander, I would be Diogenes.” There are several circumstances in this narrative which suggest some doubts as to its truth yet, from the character of Diogenes, it is not very improbable.

, an eminent physician of Anaxarba, since called Ceesarea, in Cilicia, flourished in the reign of Nero, in the first century, and composed five books of the Materia Medica. Fabricius is certain, that he composed these books before Pliny wrote his Natural History, although he supposes Pliny might reach the age of Dioscorides. Pliny has indeed made no mention of him, and yet relates many things of a very similar nature; which circumstances Fabricius imputes to their both having collected their materials from the same store-house, and to Pliny’s not having seen the books of Dioscorides. This physician tells us, in the preface of his first book, that he had consulted all who had written upon the Materia Medica before him; that to the information he had received from others, he had joined great application of his own; that he had travelled over many countries, for the sake of confirming by observation what he had learned from books; that he had corrected many errors of others, added many new things of his own, and digested the whole into a regular order. Salmasius considers all this as so much boasting, and treats Dioscorides as merely a laborious compiler, or pillager of others; but Galen has pronounced these books of Dioscorides to be the best that had been written upon the subject, and it is evident that in the early stages of botanical science he was looked up to with a reverence which is no longer paid. His object being solely the Materia Medica, he discusses each subject specifically, and in a separate chapter, dividing the whole into five books; in which, as far as any order takes place, they arrange into aromatic, alimentary, and medicinal plants. His descriptions are chiefly taken from colour, size, mode of growing, comparison of the leaves and roots, with other plants well known, and therefore left undescribed. In general they are short, and frequently insufficient to determine the species; and hence arise the endless and irreconcileable contentions among his commentators. In this manner, however, he has described near 700 plants; to which he subjoins the virtues and uses; and to him all posterity have appealed as decisive on the subject.

His works were published together in 1747, 5 vols. 4to, and, notwithstanding his many extravagancies and absurdities, many have considered him as an eminent teacher of true piety and wisdom. He probably deserved more praise as a physician and chemist. He is said to have invented Prussian blue; and there is still an oil called DippePs oil, which he first discovered, a powerful-sudorific, and deserving of more notice than it now receives.

, doctor regent of the faculty of medicine at Paris, where he was born in 1634, was educated not only in the learned languages, but in painting, music, and other elegant accomplishments, and exhibited early such traits of genius and learning, that Guy Patin, not in general very lavish of praise, considered him as one of the most learned men of his time. In a letter to a friend, he called him “Monstrnm sine Vitio,” a character which Adrian Turnebus applied to Scaliger; and in another letter, Patin redoubles his praise of young Dodart, Having in 1660 taken his degree of doctor, he soon attained to distinction in his profession, being the following year called to attend the princess dowager of Conti, and the princes, her children; and some time after he was appointed physician to the king, Louis XIV. In 1673 he was made a member of the academy of sciences, and in compliance with their wishes, he wrote a preface to the “Memoires pour servir a l'Histoire de Flantes,” published by the academy, in 1676, which Chamberlayne in his Lives of the Academicians strangely mistakes for “Memoirs to serve for the History of France!” and gravely argues upon his fitness for the work. Dodart employed some labour in making chemical analyses of plants, with the view of acquiring a more intimate knowlege of their medical virtues, agreeably to the opinions that then prevailed, but which further experience has shewn not to be well founded. He pursued his statical experiments, to find the proportion that perspiration bears to the other excretions, for more than thirty years. The results first appeared in 1699, in the Memoirs of the academy, and were afterwards published separately, under the title of “Medicina Statica Gallica.” In the course of those experiments, he found that during the Lent in one year, he had lost in weight eight pounds five ounces: returning to his ordinary way of living, he recovered what he had lost in a very short time. He once purposed writing a history of music, but only finished a memoir on the voice, which is published among the Memoirs of the Academy. He was of a grave disposition, Fontenelle says, pious and abstemius; and his death, which happened Nov. 5th, 1707, was much regretted.

His son, Claude- John- Baptiste Dodart, following in the steps of his father, was made M. D. in 1688, and in 1718 was appointed first physician to Louis XV. The only work in which he was concerned, was an edition of “Pomet’s History of Drugs,” with some useful notes. He died at Paris, in 1730.

Lord Melcombe is allowed to have been generous, magnificent, and convivial, but more respected as a private gentleman than as a politician. In the one character he was free, easy, and engaging; in the other intriguing, close, and reserved. His reigning passion was to be well at court, and to this object he sacrificed every circumstance of his life. Lord Orford says of him that he was “ostentatious in his person, houses, and furniture, and wanted in his expences the taste he never wanted in his conversation. Pope and Churchill treated him more severely than he deserved, a fate that may attend a man of the greatest wit, when his parts are more suited to society than to composition. The verse remains, the bon-mots and sallies are forgotten.” He was handsome, and of a striking figure, but in his latter days was probably singular in his dress. Churchill ridicules his wig, and Hogarth has introduced it in one of his “orders of periwigs.” His patronage of learned men descended from Young, Thomson, and Glover, to the meaner political hirelings who frequented the prince’s court. And among his intimate friends, besides Young, Thomson, and Glover, were Fielding, Bentley, Voltaire, Lyttelton, lord Chesterfield, lord Peterborough, Dr. Gregory Sharpe, &c. and among his lower associates, Ralph, Paul Whitehead, and a Dr. Thomson, a physician without practice or manners, served to add to the hilarity of his table. Most of his biographers have reported that he was a single man, but he certainly was married, as in his letters he frequently speaks of Mrs. Dodington, whose heart was placed in an urn at the top of an obelisk which he erected at Hammersmith. When she died we know not, but as she left no family, he is reported to have used some singular expedients for procuring an heir, which were as unsuccessful as immoral and foolish. He bequeathed his whole property, a few legacies excepted, to the late Thomas Wyndham, esq. of Hammersmith. The mansion which he built at Eastbury came, as already observed in the note, to the marquis of Buckingham, and was taken down a few years ago. Part of the offices were left standing, and have been converted into a very convenient house by J. Wedgewood, esq. who purchased the estate of the marquis of Buckingham. His villa at Hammersmith became a few years ago the property of the margrave of Anspach.

, a learned physician and botanist, of a West Friesland family of good repute, was born at Mechlin, in 1517. He studied medicine at Louvaine, and afterwards visited the celebrated universities of France and Italy, and to his medical knowledge added an acquaintance with the classics and polite literature. On his return from Italy, his reputation procured him the honour of being appointed physician to the emperors Maximilian II. and Rodolph II. Having been obliged during the civil wars of his time to quit the imperial court, in order to take care of his property at Mechlin and Antwerp, he resided awhile at Cologne, from whence he was persuaded to return to Antwerp but soon afterwards he became professor of physic in the newlyfounded university of Leyden, with an ample stipend. This took place in 1582, and he sustained the credit of his appointment by his lectures and various writings, till death put a period to his labours in March 1585, in the sixtyeighth year of his age. It appears by his epitaph at Leyden, that he left a son of his own name behind him. Dodoens is recorded to have excelled in a knowledge of the history of his own country, and especially in genealogical inquiries, as well as in medicine. His chief fame at present rests on his botanical publications, particularly his “Pemptades,” or 30 books of the history of plants, in 1 vol. folio, published at Antwerp in 1583, and again in 1612 and 1616. This is still a book of general reference on account of the wooden cuts, which are numerous and expressive. Hailer reckons it “a good and useful work, though not of the first rate.” The author had previously published some lesser works in 8vo, as “Frugum Histona,” printed at Antwerp, in 1552, including the various kinds of corn and pulse, with their virtues and qualities, often copied, as Haller remarks, literally from ancient authors, who perhaps do not always speak of the same plants. This work, likewise, is illustrated by wooden cuts. His “Herbarium Belgicum” first appeared in the German language in 1553, and again in 1557; which last Ci us ius translated into French. From the French edition “Henry Lyte, esquyer” composed his Herbrl, which is pretty nearly a translation of the whole. It was published in 1578, and went through several subsequent editions. This work, in its various languages and editions, is accompanied by wooden cuts, very inferior, for the most part, to those in the above-mentioned “Pemptades.” Halier records an epitome of Dodoens by William Kam, printed at London, in 1606, 4to, under the title of “Little Dodoen.” This we have never seen.

When the civil wars broke out, Mr. Dolben took arms for the royal cause in the garrison at Oxford, and served as an ensign in the unfortunate battle of Marston-Moor, in 1644, where he received a dangerous wound in the shoulder from a musquet-ball; but in the defence of York, soon after, he received a severer wound of the same kind in the thigh; which broke the bone, and confined him twelve months to his bed. In the course of his military service he was advanced to the rank of captain, and, according to Wood, of major. In 1646, when there appeared no longer any hope of serving the king’s cause by arms, when Oxford and his other garrisons were surrendered, and himself in the hands of his enemies, Mr. Dolben retired again to his college, and renewed his studies; a sense of duty had made him an active soldier; inclination and natural abilities rendered him at all times a successful student. In 1647 he took the degree of master of arts, and remained at college till ejected by the parliamentarian visitors in 1648. In the interval between this period and the year 1656, when he entered into holy orders, we have no account of him; but it is most probable that his time was, in general, studiously employed, and especially from the moment when he took up that design. From 1657, when he married Catharine daughter of Ralph, elder brother of archbishop Sheldon, to the time of the king’s restoration, he lived in Oxford, at the bouse of his father-in-law, in St. Aldate’s parish; and throughout that interval, in conjunction with Dr. Fell and Dr. Allestree, constantly performed divine service and administered the sacraments, according to the Liturgy of the church of England, to the great comfort of the royalists then resident in Oxford, particularly the students ejected in 1648, who formed a regular and pretty numerous congregation*. The house appropriated to this sacred purpose was then the residence of Dr. Thomas Willis, the celebrated physician, and is yet standing, opposite to Merton college. The attachment of Mr. Dolben to what he considered as the right cause had before been active and courageous; it was now firm and unwearied, with equal merit, and with better success.

Having sent off his second collection to Europe, Dombey returned to Huanuco, in the end of December 1780, where he had shortly after the mortification of hearing that his first collection had been taken by the English, and redeemed at Lisbon, by the Spanish government, consequently that the antiquities were now detained in Spain, and that duplicates only of the. dried plants and seeds had been forwarded to Paris. Dombey in the mean while, leaving his more recent acquisitions in safety at Lima, undertook a journey to Chili, and although his journey was necessarily attended with vast expence, his character was now so well known, that he readily met with assistance. He arrived at La Conception in the beginning of 1782, where, the town being afflicted with a pestilential fever, he devoted himself to the exercise of his medical skill, assisting the poor with advice, food, and medicine. This example having the effect to restore the public courage, the grateful people wished to retain him, with a handsome stipend, as their physician; and the bishop of La Conception endeavoured to promote his union with a young lady of great beauty and riches, on whom his merit had made impressions as honourable to herself as to him; but neither of these temptations prevailed. Having added greatly to his collection of drawings, shells, and minerals, as welt as of plants, and having discovered a new and most valuable mine of quicksilver, and another of gold, he revisited Lima, to take his passage for Europe. A journey of 100 leagues among the Cordilleras, made at his own expence, had much impaired his finances and his health, but he refused the repayment which the country offered him, saying, that “though he was devoted to the service of Spain, it was for his own sovereign, who had sent him, to pay his expences.” In Chili he discovered the majestic tree, of the tribe of Pines, 150 feet high, now named after him, Dombeya, of which the Norfolk-island pine is another species. While he still remained at Lima, the labours of arranging and packing his collections of natural history, added to the fatigues he had already undergone, and the petty jealousies and contradictions he experienced from some of the Spaniards in power, preyed upon his health and spirits; and under the idea that he might possibly never reach Europe, he wrote to his friend Thouin, to take the necessary precautions for the safety of his treasures on their arrival in a Spanish port. He survived, however, to undergo far greater distresses than he had yet known. After narrowly escaping shipwreck at Cape Horn, and being obliged to wait at the Brasils till his ship could be refitted, which last circumstance indeed was favourable to his scientific pursuits and acquisitions, he reached Cadiz on the 22d of February, 1785; but, instead of the reception he expected and deserved, he was not only tormented with the most pettifogging and dishonest behaviour concerning the property of his collections, but those collections were exposed, without discrimination or precaution, to the rude and useless scrutiny of the barbarians at the custom-house, so as to be rendered useless, in a great measure, even to those who meant to plunder them. The whole were thrown afterwards into damp warehouses, where their true owner was forbidden to enter. Here they lay for the plants to rot, and the inestimable collections of seeds to lose their powers of vegetation, till certain forms were gone through, which forms, as it afterwards appeared, tended chiefly to the rendering their plunder useless to others, rather than valuable to their own nation. In the first place, as much of these treasures had suffered by this ill-treatment, Dombey was required to repair the injury from his own allotment, or from that of his master, the king of France. With this he could not of himself comply; but an order was, for some political reason, procured from the French court, and he was obliged to submit. He could never, however, obtain that the seeds should be committed to the earth so as to be of use; and hence the gardens of Europe have been enriched with scarcely half a score of his botanical discoveries, among which are the magnificent Datura arborea, the beautiful Salvia formosa, and the fragrant Verbena triphylla, or, as it ought to have been called, citrea. This last will be a “monumentum sere perennins” with those who shall ever know his history. What had been given him for his own use hy the vice-roy of the Brasils, underwent the same treatment as the rest. Finally, he was required to fix a price upon the sad remains of his collections, which, as a great part was French national property, it was obvious he could not do. He remained at Cadiz, without money and without friends. His only hope was that he might hereafter publish his discoveries, so as to secure some benefit to the world and some honour to himself. But this last consolation was denied him. Anxious to revisit his native land, he would have compounded for his liberty with the loss of all but his manuscripts; but he was not allowed to depart until his persecutors had copied all those manuscripts, and bound him by a written promise never to publish any thing till the return of his travelling companions. In the mean while, those very companions were detained by authority in Peru; and in after-times the original botanical descriptions of Dombey have, many of them, appeared verbatim, without acknowledgment, in the pompous Flora of Peru and Chili, which thence derives a great part of its value. Thus chagrined and oppressed, the unhappy Dombey sunk into despair, till, no longer useful or formidable to his oppressors, he was allowed to return, with such parts of his collections as they condescended to leave him, to Paris.

, a famous physician of Padua, surnamed Aggregator, on account of the great quantity of remedies he had made, was not less versed in mathematics than in medicine. He invented a clock of a new construction, which shewed not only the hours of the day and night, the days of the month, and the festivals of the year, but also the annual course of the sun, and that of the moon. The success of this invention got him the appellation of Horologius, a name ever afterwards retained hy the family. It was likewise Dondus who first found out the secret of making salt from the waters of Albano, in the Pacluan, which is described in a posthumous treatise, “De fluxu et refluxu Maris,” 1571. He died in 1350, leaving several works in physics and medicine. We have by him: “Promptuarium medicinae,” Venice, 1481, folio; and in company with John de Dondis, his son, “De fontibus calidis Patavini agri,” in a treatise “De Balneis,” Venice, 1553, folio.

This son, John Donne, was educated at Westminster school, and removed from thence to Christ-church, Oxford, in 1622. Afterwards he travelled abroad, and took the degree of LL.D. at Padua in Italy; and June 1638 was admitted to the same degree in the university of Oxford. He died in 1662, and was buried in the churchyard of St. Paul, Covent-Garden. Wood tells us, that “he was no better all his life- time than an atheistical buffoon, a banterer, and a person of over-free thoughts, yet valued by Charles II. that he was a man of sense and parts; and that, besides some writings of his father, he published several frivolous trifles under his own name among which is `The humble petition of Covent-Garden against Dr. John Baber a physician,' anno 1662.”